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LESSON 2776 Mon 15 Oct. 2018 PRACTICE BUDDHA VACANA for PEACE (PBVP) NOT SAME (DGBM) Structured flow of the tree of TIPITAKA in Classical English,Classical Esperanto
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LESSON 2776 Mon 15 Oct. 2018
PRACTICE BUDDHA VACANA for PEACE (PBVP)
NOT SAME (DGBM)

Structured flow of the tree of TIPITAKA

in Classical English,Classical  Esperanto

https://mail.google.com/mail/u/0/ …
Tripitaka song

Structured flow of the tree of TIPITAKA

Vinaya PiĪ¼aka
https://www.youtube.com/watch …
Vinaya Piį¹­aka: Mahāvagga (~ 1st to 2nd century) [Extract: The evolution of
Sorting] Sutta Vibhaaga [two books that contain rules for bhikkhus
i
bhikkhunis, outlining eight kinds of crimes]

https://www.youtube.com/watch?v=eWteUSs-8m4
Important role of women in Buddhism and the rules of monks - from the MN-44

(Five nics or collections)
The Sutta Piį¹­aka contains the essence of the teaching of the Buddha
about the Dhamma. It contains more than ten thousand suttas. Is
divided into five collections called Nikāyas (A crowd, assembly; a
collection; a class, order, group; an association, fraternity,
congregation; a house, housing).

https://www.youtube.com/watch?v=9exdLBS6Y7A&t=607s
Ask a monk: the Tipitaka

https://www.youtube.com/watch …

Under PiĪ¼aka

https://www.youtube.com/watch …
DN 01 The All Net of Views of I II

Dīgha Nikāya
[dgha: long] Dīgha Nikāya collects 34 of the longest speeches
given by the Buddha. There are several tips that many of them arrive late
additions to the original corpus and questionable authenticity.

https://www.youtube.com/watch …

“Majjhima Nikaya, the speeches of the average length”

The Buddha teaches the bhikkhus seven methods for the restriction and
the abandonment of the dyes, the fundamental deficiencies that maintain slavery
to the round of birth and death.

https://www.youtube.com/watch?v=mfcteN91nnk
Saį¹ƒyutta Nikāya
[samyutta: group] Saį¹ƒyutta Nikāya collects the suttas according to
Its subject in 56 subgroups called saį¹ƒyuttas. It contains more than
Three thousand speeches of varying length, but generally relatively
short

https://www.youtube.com/watch …
Aį¹…guttara Nikāya
[aį¹…g: factor | uttara: additionalnal] The Aį¹…guttara Nikāya is subdivided
In eleven subgroups called nipātas, each one of them collecting speeches
which consists of enumerations of an additional factor versus that of the
previous nipta It contains thousands of suttas that are generally
short

Khuddaka Nikāya
[khuddha: short, small] The Khuddhaka
The short texts of Nikāya are considered compounds of two strata:
Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā
and Jātaka form the old strata, while other books are late additions
and its authenticity is more questionable.

https://www.youtube.com/watch?v=Vv_mtv94_WU

https://mail.google.com/mail/u/0/ …
Tripitaka song




Vipassana Fellowship from September to December 2018 Meditation Course







Daily Practice Focus




http://www.buddha-vacana.org/sutta/digha/dn22.html#1

I. Kāyānupassanā

A. Ānāpāna Pabba


KathaĀ·Ć±Ā·ca, bhikkhave, bhikkhu kāye kāyānupassÄ« viharati? Idha, bhikkhave, bhikkhu araƱƱa-gato vā rukkha-mÅ«la-gato vā suƱƱĀ·Ägāra-gato vā nisÄ«dati pallaį¹…kaį¹ƒ ābhujitvā ujuį¹ƒ kāyaį¹ƒ paį¹‡idhāya parimukhaį¹ƒ satiį¹ƒ upaį¹­į¹­hapetvā. So satoĀ·va assasati, satoĀ·va passasati. DÄ«ghaį¹ƒ vā assasanto ‘dÄ«ghaį¹ƒ assasāmÄ«’ ti pajānāti; dÄ«ghaį¹ƒ vā passasanto ‘dÄ«ghaį¹ƒ passasāmÄ«’ ti pajānāti; rassaį¹ƒ vā assasanto ‘rassaį¹ƒ assasāmÄ«’ ti pajānāti; rassaį¹ƒ vā passasanto ‘rassaį¹ƒ passasāmÄ«’ ti pajānāti;

‘sabba-kāya-paį¹­isaį¹ƒvedÄ« assasissāmÄ«’ ti sikkhati; ‘sabba-kāya-paį¹­isaį¹ƒvedÄ« passasissāmÄ«’ ti sikkhati; ‘passambhayaį¹ƒ kāya-saį¹…khāraį¹ƒ assasissāmÄ«’ ti sikkhati; ‘passambhayaį¹ƒ kāya-saį¹…khāraį¹ƒ passasissāmÄ«’ ti sikkhati.

I. Kāyānupassanā

A. Section on ānāpāna



And how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here, bhikkhus, a
bhikkhu, having gone to the forest or having gone at the root of a tree
or having gone to an empty room, sits down folding the legs crosswise,
setting kāya upright, and setting sati parimukhaį¹ƒ. Being
thus sato he breathes in, being thus sato he breathes out. Breathing in
long he understands: ‘I am breathing in long’; breathing out long he
understands: ‘I am breathing out long’; breathing in short he
understands: ‘I am breathing in short’; breathing out short he
understands: ‘I am breathing out short’; he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saį¹…khāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saį¹…khāras, I will breathe out’.

Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakārĀ·antevāsÄ« vā dÄ«ghaį¹ƒ vā aƱchanto ‘dÄ«ghaį¹ƒ aƱchāmÄ«’ ti pajānāti; rassaį¹ƒ vā aƱchanto ‘rassaį¹ƒ aƱchāmÄ«’ ti pajānāti; evameva kho, bhikkhave, bhikkhu dÄ«ghaį¹ƒ vā assasanto ‘dÄ«ghaį¹ƒ assasāmÄ«’ ti pajānāti; dÄ«ghaį¹ƒ vā passasanto ‘dÄ«ghaį¹ƒ passasāmÄ«’ ti pajānāti; rassaį¹ƒ vā assasanto ‘rassaį¹ƒ assasāmÄ«’ ti pajānāti; rassaį¹ƒ vā passasanto ‘rassaį¹ƒ passasāmÄ«’ ti pajānāti;

‘sabba-kāya-paį¹­isaį¹ƒvedÄ« assasissāmÄ«’ ti sikkhati; ‘sabba-kāya-paį¹­isaį¹ƒvedÄ« passasissāmÄ«’ ti sikkhati; ‘passambhayaį¹ƒ kāya-saį¹…khāraį¹ƒ assasissāmÄ«’ ti sikkhati; ‘passambhayaį¹ƒ kāya-saį¹…khāraį¹ƒ passasissāmÄ«’ ti sikkhati.


Just as, bhikkhus, a skillful turner or a turner’s apprentice, making a
long turn, understands: ‘I am making a long turn’; making a short turn,
he understands: ‘I am making a short turn’; in the same way, bhikkhus, a
bhikkhu, breathing in long, understands: ‘I am breathing in long’;
breathing out long he understands: ‘I am breathing out long’; breathing
in short he understands: ‘I am breathing in short’; breathing out short
he understands: ‘I am breathing out short’; he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saį¹…khāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saį¹…khāras, I will breathe out’.


 
Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere Ʊāį¹‡a and mere paį¹­issati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

Iti ajjhattaį¹ƒ vā kāye kāyānupassÄ« viharati, bahiddhā vā kāye kāyānupassÄ« viharati, ajjhatta-bahiddhā vā kāye kāyānupassÄ« viharati; samudaya-dhammĀ·ÄnupassÄ« vā kāyasmiį¹ƒ viharati, vaya-dhammĀ·ÄnupassÄ« vā kāyasmiį¹ƒ viharati, samudaya-vaya-dhammĀ·ÄnupassÄ« vā kāyasmiį¹ƒ viharati; ā€˜atthi kāyoā€™ ti vā panĀ·assa sati paccupaį¹­į¹­hitā hoti, yāvadeva Ʊāį¹‡aĀ·mattāya paį¹­issatiĀ·mattāya,{1} aĀ·nissito ca viharati, na ca kiƱci loke upādiyati. EvamĀ·pi kho, bhikkhave, bhikkhu kāye kāyānupassÄ« viharati.


sarvajan.ambedkar.org/blog_admin/wp-admin/post.php


Daily Practice Focus

Practice Focus

You
should aim to incorporate at least one meditation sitting each day for
the 10 weeks of the course. If you are able to manage two separate
sessions daily, so much the better.

The broad focus for each of the days is as follows. In any second sitting
please review one of the techniques we met earlier in the course.

  • Week 1 and 2 - Mindfulness of Breathing (anapanasati)
  • Week 3 and 4 - Lovingkindness Meditation (metta)
  • Week 5 - Compassion Meditation (karuna)
  • Week 6 - Appreciative Joy Meditation (mudita) plus a brief overview of Equanimity (upekkha)
  • Week 7 and 8 - Vipassana Meditation (U Ba Khin style)
  • Week 9 and 10 - Vipassana Meditation (Choiceless Awareness)


There
is an optional chant tutorial each Friday for the first 9 weeks of
the course. This builds to a puja sequence that some may find helpful in
rededicating their practice from time to time.


Last modified: Friday, 13 January 2017, 12:58 pm





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