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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
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10/29/18
LESSON 2791 Tue 30 Oct 2018 PRACTICE BUDDHA VACANA for PEACE (PBVP) Do Good Be Mindful
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 4:42 pm
LESSON 2791 Tue 30 Oct 2018
PRACTICE BUDDHA VACANA for PEACE (PBVP)
Do Good Be Mindful



Spiritual Community of The True Followers of The Path Shown by The Awakened One

What is Theravada Buddhism?

Sangha

Nibbana

the true goal

craving

ignorance

avijja

dukkha

Birth

Analysis of Dependent Co-arising

SN 12.2;

Uninstructed


in Classical English,Afrikaans-Klassieke Afrikaans


I have heard that on one occasion the Blessed One was staying near Savatthi
in Jeta’s Grove, Anathapindika’s monastery. There he addressed the
monks, “Monks, an uninstructed run-of-the-mill person might grow
disenchanted with this body composed of the four great elements, might
grow dispassionate toward it, might gain release from it. Why is that?
Because the growth & decline, the taking up & putting down of
this body composed of the four great elements are apparent. Thus the
uninstructed run-of-the-mill person might grow disenchanted, might grow
dispassionate, might gain release there.

“But
as for what’s called ‘mind,’ ‘intellect,’ or ‘consciousness,’ the
uninstructed run-of-the-mill person is unable to grow disenchanted with
it, unable to grow dispassionate toward it, unable to gain release from
it. Why is that? For a long time this has been relished, appropriated,
and grasped by the uninstructed run-of-the-mill person as, ‘This is me,
this is my self, this is what I am.’ Thus the uninstructed
run-of-the-mill person is unable to grow disenchanted with it, unable to
grow dispassionate toward it, unable to gain release from it.




“It
would be better for the uninstructed run-of-the-mill person to hold to
the body composed of the four great elements, rather than the mind, as
the self. Why is that? Because this body composed of the four great
elements is seen standing for a year, two years, three, four, five, ten,
twenty, thirty, forty, fifty, a hundred years or more. But what’s
called ‘mind,’ ‘intellect,’ or ‘consciousness’ by day and by night
arises as one thing and ceases as another. Just as a monkey, swinging
through a forest wilderness, grabs a branch. Letting go of it, it grabs
another branch. Letting go of that, it grabs another one. Letting go of
that, it grabs another one. In the same way, what’s called ‘mind,’
‘intellect,’ or ‘consciousness’ by day and by night arises as one thing
and ceases as another.

“The
instructed disciple of the noble ones, [however,] attends carefully
& appropriately right there at the dependent co-arising:

“‘When this is, that is

“‘From the arising of this comes the arising of that.

“‘When this isn’t, that isn’t.

“‘From the cessation of this comes the cessation of that.

“‘In other words:

“‘From ignorance as a requisite condition come fabrications.

“‘From fabrications as a requisite condition comes consciousness.

“‘From consciousness as a requisite condition comes name-&-form.

“‘From name-&-form as a requisite condition come the six sense media.

“‘From the six sense media as a requisite condition comes contact.

“‘From contact as a requisite condition comes feeling.

“‘From feeling as a requisite condition comes craving.

“‘From craving as a requisite condition comes clinging/sustenance

“‘From clinging/sustenance as a requisite condition comes becoming.

“‘From becoming as a requisite condition comes birth.

“‘From
birth as a requisite condition, then aging & death, sorrow,
lamentation, pain, distress, & despair come into play. Such is the
origination of this entire mass of stress & suffering.

“‘Now
from the remainderless fading & cessation of that very ignorance
comes the cessation of fabrications. From the cessation of fabrications
comes the cessation of consciousness. From the cessation of
consciousness comes the cessation of name-&-form. From the cessation
of name-&-form comes the cessation of the six sense media. From the
cessation of the six sense media comes the cessation of contact. From
the cessation of contact comes the cessation of feeling. From the
cessation of feeling comes the cessation of craving. From the cessation
of craving comes the cessation of clinging/sustenance. From the
cessation of clinging/sustenance comes the cessation of becoming. From
the cessation of becoming comes the cessation of birth. From the
cessation of birth, then aging & death, sorrow, lamentation, pain,
distress, & despair all cease. Such is the cessation of this entire
mass of stress & suffering.’

“Seeing
thus, the instructed disciple of the noble ones grows disenchanted with
form, disenchanted with feeling, disenchanted with perception,
disenchanted with fabrications, disenchanted with consciousness.1
Disenchanted, he becomes dispassionate. Through dispassion, he is fully
released. With full release, there is the knowledge, ‘Fully released.’
He discerns that ‘Birth is ended, the holy life fulfilled, the task
done. There is nothing further for this world.’”





Note

1.
The discussion here shifts from the framework of dependent co-arising
to that of the five aggregates. It’s a useful exercise to relate the two
teachings, and a good place to start this exercise is with SN 12.2.

See also: SN 12.2; SN 22.5.



https://www.youtube.com/watch?v=vmrme4sozoI

www.youtube.com
More
than 300 religious and spiritual leaders from around the world, Kenyan
musicians, dancers and tribal elders gather for Africa’s first Buddhist
‘Fire and Water’ ritual which is supposed to nurture spiritual
awakening.Duration: 02:05
Published on Mar 5, 2012

More
than 300 religious and spiritual leaders from around the world, Kenyan
musicians, dancers and tribal elders gather for Africa’s first Buddhist
‘Fire and Water’ ritual which is supposed to nurture spiritual
awakening.Duration: 02:05

https://www.youtube.com/watch?v=FG4UWpPtIYg

www.youtube.com
Thirty-five
years ago, the largest statue of Buddha in the southern hemisphere was
built by Dutch architect Louis van Loon at the Buddhist Retreat Center
in Ixopo, South Africa. This poetic and entertaining documentary takes a
look at the influence Buddhism has had on the neighbouring Zulu girl
who grew up nearby. Buddha-like in the way she faces hardship, S’Lungile
Chiliza gives a unique perspective on the presence of the Buddhists and
how they have affected her life.

Published on Oct 4, 2013

Thirty-five
years ago, the largest statue of Buddha in the southern hemisphere was
built by Dutch architect Louis van Loon at the Buddhist Retreat Center
in Ixopo, South Africa. This poetic and entertaining documentary takes a
look at the influence Buddhism has had on the neighbouring Zulu girl
who grew up nearby. Buddha-like in the way she faces hardship, S’Lungile
Chiliza gives a unique perspective on the presence of the Buddhists and
how they have affected her life.


https://en.wikipedia.org/wiki/Buddhism_in_Africa

en.wikipedia.org
Buddhism,
as a major world religion, is practiced in Africa. Though there have
been some conversion amongst Africans, most of the Buddhists in Africa,
are of Asian …

Buddhism in Africa



From Wikipedia, the free encyclopedia




Nan Hua Temple in Bronkhorstspruit, South Africa is the largest Buddhist pagoda in Africa.



Buddhism, as a major world religion, is practiced in Africa. Though there have been some conversion amongst Africans, most of the Buddhists in Africa, are of Asian, mostly Chinese, Vietnamese, Sri Lankan or Japanese descent.

South Africa is holding the largest Buddhist population in the continent. According to the 2010s estimates, Buddhist adherents (included Taoism and Chinese Folk Religion) áre increasing to between 0.2%[1] 0.3%[2] of the South African population, or between 100 and 150 thousand people while the number of practicing Buddhists maybe low.

The African countries and territories in the Indian Ocean are also having significant Buddhist minorities. Mauritius has the highest Buddhist percentage (between 1.5[3] to 2%[4] of the total population) among African countries due to high number of Chinese people (nearly 40 thousands or 3% of the Mauritian population[5]). But the number of practicing Buddhists is only about 0.4%.[6] And Madagascar is also home of about 20 thousand Buddhists[7] (or about 0.1%[8] of the total population). In the Seychelles and Réunion, Buddhists represented about 0.1%[9][10] to 0.2%[1][11] of the island populations.

In North Africa, about 0.3%[1][12] (or about 20 thousand people) of the Libya’s population are also Buddhists (mostly foreign workers from Asia). There are also two Buddhist centers in Casablanca, Morocco.[13]

There are some Buddhist centers or temples can be found in Sub-Saharan African countries like: Botswana,[14] Cameroon,[15] Cote d’Ivoire,[16] Ghana,[17] Guinea,[18] Kenya,[19] Lesotho,[20] Liberia,[21] Malawi,[22] Mali,[23] Namibia,[24] Nigeria,[25] Senegal, Sierra Leone,[26] Swaziland,[27] Tanzania,[28] Togo,[29] Uganda,[30] Zambia,[31] and Zimbabwe.[32]

There have also been cases of some high-profile celebrities converting to Buddhism such as Adewale Akinnuoye-Agbaje, a famous British actor of Nigerian descent.[33]

One of the very few monastics of African descent is Ven. Bhante Buddharakkhita from Uganda, founder of the Uganda Buddhist




Buddhist population by country



Countries/Territories Practicing Buddhism

(2010’s estimates)
[34]
Chinese Folk Religions

(2010’s estimates)
[35]
Combined numbers
Eastern Africa
 Burundi - - -
 Comoros - - -
 Djibouti - - -
 Eritrea - - -
 Ethiopia 1,327 - 1,327
 Kenya 1,276 1,945 3,221
 Madagascar 5,178 10,357 15,535
 Malawi available[22][36] - -
 Mauritius 3,222 17,292 20,514
 Mayotte (France) - - -
 Mozambique 2,035 4,341 6,376
 Réunion (France) 1,570 - 1,570
 Rwanda - - -
 Seychelles available[9] available[10] -
 Somalia - - -
 South Sudan - - -
 Tanzania 10,157 23,699 33,856
 Uganda 2,005 4,278 6,283
 Zambia 3,927 8,377 12,304
 Zimbabwe 189 402 591
Central Africa
 Angola 1,632 162 1,794
 Cameroon 353 753 1,106
 Central African Republic - - -
 Chad 1,684 3,593 5,277
 Republic of the Congo - 283 283
 Democratic Republic of the Congo 3,734 - -
 Equatorial Guinea - - -
 Gabon - - -
 São Tomé and Príncipe - - -
Northern Africa
 Algeria 5,320 11,350 16,670
 Egypt 1,687 - -
 Libya 20,209 1,773 21,982
 Morocco available[13] - -
 Sudan 982 2,094 3,076
 Tunisia 79 168 247
 Western Sahara - - -
Southern Africa
 Botswana 1,120 111 1,231
 Lesotho available[20] - -
 Namibia available[24] - -
 South Africa 159,220 35,589 194,809
 Swaziland available[27] - -
Western Africa
 Benin - - -
 Burkina Faso available[37] - -
 Cape Verde - - -
 Côte d’Ivoire 9,869 - -
 Gambia - - -
 Ghana 488 707 1,195
 Guinea 8,983 - -
 Guinea-Bissau - - -
 Liberia available[21] - -
 Mali available[23]
 Mauritania - - -
 Niger - - -
 Nigeria 8,458 4,675 13,133
 Senegal 1,679 398 2,057
 Sierra Leone available[26][38]
 Togo available[29][39] - -
Africa 256,383 132,348 388,731





Nan Hua Temple in Bronkhorstspruit, South Africa is the largest Buddhist pagoda in Africa.



1) Classical Afrikaans
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” style=”font-size: 8pt;”>Nibbana

” style=”font-size: 8pt;”>drang

” style=”font-size: 8pt;”>avijja

” style=”font-size: 8pt;”>geboorte

” style=”font-size: 8pt;”>SN 12.2;

ononderwezen

 

Ek het gehoor dat aan die een geleentheid die Geseënde Een gebly naby Savatthi in Jeta se Grove, Anathapindika se klooster. Daar
aangespreek hy die monnike, “Monks, ‘n ononderwezen run-of-the-mill
persoon kan groei ontnugterde met hierdie liggaam bestaan ​​uit die vier
groot elemente, kan groei objektiewe daarop, kan vrystelling kry van
dit. Hoekom is dit? Omdat die
“Maar
wat se verstand, ‘’ intellek,” of “bewussyn” die ononderwezen
run-of-the-mill persoon nie in staat ontnugterde daarmee om te groei,
nie objektiewe rigting dit om te groei, nie in staat is om sy vrylating
te bewerkstellig daaruit genoem
.
Hoekom is dit? Vir ‘n lang tyd hierdie is gekruid, bewillig, en
aangegryp deur die ononderwezen persoon run-of-the-mill as: dit is my,
dit is my eie, dit is wat ek is. ”
“Dit
sou beter wees vir die ononderwezen run-of-the-mill persoon om vas te
hou aan die liggaam saamgestel uit die vier groot elemente, eerder as om
die gedagte, soos die self. Hoekom is dit? Omdat hierdie liggaam
bestaan ​​uit die vier groot elemente
gesien
staan ​​vir ‘n jaar, twee jaar, drie, vier, vyf, tien, twintig, dertig,
veertig, vyftig, ‘n honderd jaar of meer. Maar wat is bekend as
‘gedagte,’ ‘intellek, “of” bewussyn “deur die dag en
in
die nag ontstaan ​​as een ding en ophou as ‘n ander. Net soos ‘n aap,
swaai deur ‘n woud woestyn, gryp ‘n tak. loslaat van dit, dit gryp ‘n
ander tak. loslaat van wat dit gryp ‘n ander een. loslaat van wat
“Die opdrag dissipel van die maghebbers, [maar] bywoon noukeurig & toepaslik net daar op die afhanklike mede-voortspruit:

 

“” Wanneer hierdie is, dit wil sê.

“Uit die ontstaan ​​van hierdie kom die ontstaan ​​van daardie.

“” Wanneer hierdie is nie, dit wil sê nie.

“Uit die beëindiging van hierdie kom die beëindiging van daardie.

“‘Met ander woorde:

“Uit onkunde as ‘n vereiste toestand kom fabrications.

“Uit fabrications as ‘n vereiste toestand kom bewussyn.

“Uit die bewussyn as ‘n vereiste toestand kom naam - & - vorm.

“Uit naam - & - vorm as ‘n vereiste toestand kom die ses sin media.

“Uit die ses sin media as ‘n vereiste toestand kom kontak.

“Uit kontak as ‘n vereiste toestand kom voel.

“Uit voel as ‘n vereiste toestand kom drang.

“Uit drang as ‘n vereiste toestand kom klou / lewensmiddele.

“Uit vasklou / lewensmiddele as ‘n vereiste toestand kom raak.

“Uit besig om as ‘n vereiste toestand kom geboorte.

” ‘Van geboorte as ‘n vereiste toestand, dan veroudering en dood,
hartseer, geklaag, pyn, angs, en wanhoop kom in die spel. Dit is die
ontstaan ​​van hierdie hele massa van stres en lyding.


‘En van die remainderless vervaag & beëindiging van daardie onkunde
kom die beëindiging van fabrications Van die beëindiging van
fabrications kom die beëindiging van bewussyn uit die beëindiging van
bewussyn kom die beëindiging van naam -.. & -. Vorm uit die
beëindiging van naam
-
& - vorm kom die beëindiging van die ses sin media uit die
beëindiging van die ses sin media kom die beëindiging van kontak van die
beëindiging van die kontak kom die beëindiging van gevoel uit die
beëindiging van gevoel kom die beëindiging van drang van….
die
beëindiging van drang kom die beëindiging van vasklou / voedsel kry
nie. van die beëindiging van vasklou / lewensmiddele kom die beëindiging
van steeds. van die beëindiging van steeds kom die beëindiging van
geboorte. van die beëindiging van geboorte, dan veroudering en dood,
hartseer, geklaag
“Terwyl
dus die opdrag dissipel van die maghebbers groei ontnugter met vorm,
ontnugterde met gevoel, ontnugter met persepsie, ontnugterde met
fabrications, ontnugterde met consciousness.1 Disenchanted, word hy
objektiewe. Deur dispassion, is hy ten volle vrygestel. Met volle
vrystelling
daar is die kennis, ‘ten volle vrygestel. Hy onderskei wat se geboorte is ten einde, die heilige lewe vervul die taak gedoen. Daar is niks verder vir die wêreld. “

1. Die bespreking hier verskuif vanaf die raamwerk van afhanklike mede-voortspruit aan dié van die vyf aggregate. Sien ook: SN 12.2;



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5h5 hours ago

हमें विरोधियों की टक्कर की लीडरशिप पैदा करनी है, यह हम अपने में काबिलियत पैदा कर ही कर सकते हैं।
दिल्ली, १३ सितम्बर, १९८९
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