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𝓛𝓔𝓢𝓢𝓞𝓝 4133  Tue  26 Oct 2021

Do Good Purify Mind - Path to Eternal Bliss

Do Mindful Swimming

Hunger is the worst kind of illness said Awakened One

Grow Broccoli, pepper,cucumber,Beans in Pots,

Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.

Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)

All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch

live upto 150 years for the price of coffee

Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.

According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.

Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated  It is like a blind
man searching for a black cat in a dark room which is not there.

WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY

-Online Positive Universal Prabuddha Intellectuals Convention.

𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜

𝙗𝙪𝙙𝙙𝙝𝙖𝙨𝙖𝙞𝙙2𝙪𝙨@𝙜𝙢𝙖𝙞𝙡.𝙘𝙤𝙢
𝙟𝙘𝙨4𝙚𝙫𝙚𝙧@𝙤𝙪𝙩𝙡𝙤𝙤𝙠.𝙘𝙤𝙢
𝙟𝙘𝙝𝙖𝙣𝙙𝙧𝙖𝙨𝙚𝙠𝙝𝙖𝙧𝙖𝙣@𝙮𝙖𝙝𝙤𝙤.𝙘𝙤𝙢
080-25203792
9449260443

Spread the Words of Buddha from

Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM

BUDDHISM IN A NUTSHELL !

- EASY FOR A 7 YEARS OLD BOY TO UNDERSTAND

BUT DIFFICULT FOR A 70 YEARS OLD MAN TO PRACTICE !

• 56) Classical Kazakh-Классикалық қазақ,
  

  1,53-55

  Акарабағашта Пеяла, классикалық қазақ-классикалық Қазақ

  - Саусағайдың уақыты үшін де -

  
  

  Егер
  саусақтың уақытында болса да, Бхиккху Бхикххус іздесіп, Ізгі ниетпен
  ойлайды, ол гудвиллді ойлайды, ол Бхикху деп атайды, ол Бхикху деп
  аталады, ол жһар жоқ, ол мұғалімнің тәліміне сәйкес келмейтін, оның
  нұсқауы бойынша әрекет етеді, Кім елдің садақа тағамдарын бекер
  тамақтандырмайды.
• 
  
  
• 57) Classical Khmer- ខ្មែរបុរាណ,
  

  
  

  លេខ 1.53-55

  Accharāsaṅghālaក្នុងបុរាណខ្មែរ

  - សូម្បីតែសម្រាប់ពេលវេលានៃការខ្ទាស់ម្រាមដៃ -

  
  

  ប្រសិនបើសូម្បីតែសម្រាប់ពេលវេលានៃការខ្ទាស់ម្រាមដៃ,
  Bhikkhus, ការដេញតាម Bhikkhu, មានការរីកចម្រើន, គិតថាចិត្តល្អ,
  គាត់ត្រូវបានគេហៅថា bhikkhu
  ដែលមិនគោរពតាមការបង្រៀនរបស់គ្រូដែលធ្វើសកម្មភាពស្របតាមការណែនាំរបស់ទ្រង់។
  ហើយអ្នកដែលមិនបរិភោគអាហារដែលមានទានរបស់ប្រទេសនេះដោយឥតប្រយោជន៍អ្វីទៀតទេដូច្នេះអ្នកដែលហាត់វាញឹកញាប់!
  

• 
  

  
  

  58) Classical Kinyarwanda
• 
  

  1.53-55

  AnthharāsaṅghghGhāta Peyyāla muri Classicand Kinyarwand

  - Ndetse mugihe cyurutoki

  
  

  Niba
  no mu gihe cy’urutoki Snap, Bhikkhus, akurikirana ahikkhu, atekereza
  neza, atekereza ku byigisha kwa mwarimu, abahiriza inyigisho za mwarimu,
  akora akurikije amabwiriza ye, Kandi ninde utarya ibiryo byangiza
  igihugu kubusa. Noneho, ababikora kenshi!

• 
  

  
  

  
  

  59) Classical Korean-고전 한국어,
  

  
  

  1.53-55.

  고전적인 한국어 고전의 Accharāsańghāta Peyyāla

  - 손가락 스냅의 시간조차도 -

  
  

  손가락
  스냅의 시간조차도, Bhikkhus는 Bhikkhu가 영업권의 마음을 추구하고, 선생님의 가르침을 준수하는 Jhāna가없는
  Bhikkhu라고 불리며, 그의 교육에 따르면, 그리고 헛된 나라의 자선 음식을 먹지 않는 사람은 누가 훨씬 더 많이 먹지
  않습니다. 그럼, 자주 그것을 연습하는 사람들!

• 
  
  
• 
  

  
  

  60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
  

  
  

  1,53-55

  Accharāsaṅghāta Peyyāla di Kurdish Kurdish (Kurmancî) -Kurdî (Kurmancî)

  - Hîn jî ji bo dema tiliya tilikê -

  
  

  Heke
  di heman demê de ji bo dema tiliyek, Bhikkhus, bhikkhu, pêşwazî dike,
  hişê xwedêgiravî, yê ku li gorî hînkirina mamoste ye, yê ku li gorî
  hînkirina wî tevdigere, dihesibîne, Who kî ku ji ber ku alîkariya welêt
  di vain de xwarina welêt nagire.

• 61) Classical Kyrgyz-Классикалык Кыргыз,
  

  
  

  1.53-55

  Accharāsaṅghāta peyāla in Classic

  • 
    
    
    
    

  al Kyrgyz-классикалалы

  
  

  - Ал тургай, манжа

  
  

  Эгерде
  манжанын сөөмөйү үчүн, Бхикху, Бхикхху, жакшы ниет акылын өрчүтсе, анда
  ал өзүнүн насааттыгына ылайык, мугалимдин окутуучусуна кимди айткан
  Бхикху деп аталат Өлкөнүн тырышуусун эч качан жебей, бекер тамактанбайт.
  
• 
  
  
• 62) Classical Lao-ຄລາສສິກລາວ,
  

  
  

  A 1.53-53-55

  AccharāsaṅgtaPeyyālaໃນຄລາສສິກລາວ - ການນໍາໃຊ້ພາສາລາວ

  
  

  - ເຖິງແມ່ນວ່າສໍາລັບເວລາຂອງນິ້ວມື -

  
  

  ຖ້າເຖິງແມ່ນວ່າໃນເວລາຂອງນິ້ວມື,
  Bhikkhus, ການພັດທະນາຂອງ Bhikkhu, ລາວໄດ້ຖືກເອີ້ນວ່າ Jhikkhu
  ຜູ້ທີ່ປະຕິບັດຕາມຄໍາສອນຂອງຄູ, ຜູ້ທີ່ເຮັດຕາມຄໍາແນະນໍາຂອງລາວ,
  ແລະຜູ້ທີ່ບໍ່ໄດ້ກິນອາຫານຂອງປະເທດໃນປະເທດທີ່ບໍ່ມີປະໂຫຍດ.
• 
  
  
• 63) Classical Latin-LXII) Classical Latin,
  

  
  

  An 1.53-55

  ACCHARĀSAṅGHāta Peyyāāla in Classical Latin-LXII) Classical Latin

  
  

  - Etiam pro tempore digitus Snap -

  
  

  Si
  etiam pro tempore digitus disrumpam, Bhikkhus, Bhikkhu persequitur,
  develops, considerat mentem benevolentiam, quod dicitur a Bhikkhu qui
  non expers de Jhāna, qui obducit cum doctorem, qui secundum disciplinam,
  qui secundum doctrinam suam Et qui non comedunt in altis cibo
  fromyer.How multo magis, tunc qui faciunt frequenter?
• 
  
• 64) Classical Latvian-Klasiskā latviešu valoda,
• 
  
  1,53-55
  Accharāsaṅghāta Peyyāla klasiskā latviešu-klašaukā latviešu valodā
  - pat pirksta snap -
  • 
    
    
  Ja
  pat brīdī pirkstu snap, bhikkhus, bhikkhu veic, attīstās, uzskata par
  labas gribas prātu, viņš tiek saukts par Bhikku, kurš nav bez Jhāna,
  kurš atbilst skolotāja mācībām, kas darbojas saskaņā ar viņa
  instrukciju, un kurš neēd valsts almers pārtiku vain.how daudz vairāk,
  tad tie, kas praktizē to bieži!

• 65) Classical Lithuanian-Klasikinė lietuvių kalba,
  

  
  

  1.53-55.

  Accharāsaṅghāta Peyyāla klasikiniame lietuvių-klasikinėje Lietuvių kalba

  - net ir piršto laikui -

  
  

  Jei
  net ir už piršto, Bhikkhus, Bhikkhu siekia, vystosi, mano prestižo
  protas, jis vadinamas bhikkhu, kuris nėra beuoid Jhāna, kuris laikosi
  mokytojo mokymo, kuris veikia pagal jo nurodymus, Ir kas nevalgo šalies
  alms maisto veltui.Kaip daug daugiau, tuos, kurie tai dažnai
  praktikuoja!\

• 
  
  

  66) Classical Luxembourgish-Klassesch Lëtzebuergesch,
  

  
  

  Eng 1,53-55

  Aästhrāssaṅghāta pyyyāla a klas

  sescher Lëtzebuerger Lëtzebuerger Likase Lëtzebuergesch

  - Och fir d’Zäit vun engem Fanger Schnapp -

  
  

  Wann
  och fir d’Zäit vun engem Fanger Snap, bhikkhus, e bhikkhu Verfollegung,
  entwéckelt, berécksiichtegt e Geescht vu Wëllen, hien nennt een Bhikkhu
  deen net de Bhikkhu huet, deen net de BHASSID ‘benotzt, déi entsprécht
  An dat, dass d’Sonne vun der Land net vill iesse méi näichent méi 00,
  wou, déi vill méi éieren, déi se sinn!
• 
  
  
• 
  
  

  67) Classical Macedonian-Класичен македонски,
  

  
  

  1.53-55.

  ACCARASAṅGHāta peyyāla во класичен македонски-класичен македонски

  - дури и за време на прст предвремени -

  
  

  Ако
  дури и за време на прстот Snap, Bhikkhus, Bhikkhu се стреми, се
  развива, смета на умот на добра волја, тој се нарекува Bhikkhu кој не е
  лишен од Џана, кој е во согласност со наставката на наставникот, кој
  делува според неговата инструкција, И кој не јаде храна за милост на
  земјата залудно. Колку повеќе, тогаш, оние кои често го практикуваат!
• 
  
  
• 68) Classical Malagasy,класичен малгашки,
  

  
  

  1.53-55

  Accharāsaṅghāata peyyāla amin’ny fiteny anglisy, Класичен малгашки

  - na dia amin’ny fotoana fanoratana rantsantanana aza -

  
  

  Raha
  dia ny fotoana ny rantsan hanaikitra, bhikkhus, ny bhikkhu manenjika,
  dia manangana, mihevitra ny saina ny fankasitrahana, izy dia antsoina
  hoe ny bhikkhu izay tsy Mila asehontsika amin’ny jhāna, izay mifanaraka
  amin’ny Mpampianatra ny fampianarana, izay miasa araka ny fananarany
  azy, Ary iza no tsy mihinana ny fiantran’ny firenena foana.
• 
  
  
• 69) Classical Malay-Melayu Klasik,
  

  
  

  Satu 1.53-55.

  Accharāsaṅghāta Peyyāla dalam Bahasa Melayu Klasik Klasik

  - Walaupun untuk masa snap jari -

  
  

  Sekiranya
  untuk masa snap jari, Bhikkhu, seorang Bhikkhu mengejar, membangun,
  menganggap minda muhibah, dia dipanggil Bhikkhu yang tidak mempunyai
  Jhāna, yang mematuhi pengajaran guru, yang bertindak menurut
  pengajarannya, Dan siapa yang tidak makan makanan sedekah negara dengan
  sia-sia. Berapa banyak lagi, maka, mereka yang mengamalkannya dengan
  kerap!
• 
  
  
• 70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
  

  
  

  1.53-55

  ക്ലാസിക്കൽ മലയാളത്തിൽ ACCHARāSAṅHAHATHATHATHATHATHATHATHALA-

  - ഒരു വിരൽ സ്നാപ്പിന്റെ സമയത്തേക്ക് പോലും -

  
  

  ഒരു
  ഫിംഗർ സ്നാപ്പിന്റെ സമയത്തേക്ക് പോലും, ഭീഖുവിന്റെ പേരുകൾ പോലും
  സദ്വൃക്ഷത്തിന്റെ മനസ്സിനെ പരിഗണിക്കുന്നുവെങ്കിൽ, അദ്ദേഹം തന്റെ
  നിർദ്ദേശമനുസരിച്ച് പ്രവർത്തിക്കുന്ന ടീച്ചറുടെ അനിഷ്ടാംഗം, ആരാണ്
  രാജ്യത്തെ ദാനധർമ്മം ഭക്ഷിക്കാത്തത് വെറുതെ ഭക്ഷണം കഴിക്കാത്തത്, അതിൽ
  കൂടുതൽ പ്രായോഗികവർക്കുള്ളവർ എത്രത്തോളം!
• 
  
• 71) Classical Maltese-Klassiku Malti,
  

  
  

  1.53-55.

  Accharāsaṅghāta peyyāla fil-klassiku Malti-Klassiku Malti

  - Anke għall-ħin ta ’swaba’ -

  
  

  Jekk
  anke għall-ħin ta ’swaba snap, bhikkhus, isegwu Bhikkhu, tiżviluppa,
  iqis moħħ ta’ avvjament, huwa msejjaħ Bhikkhu li ma jkunx nieqes minn
  Jhāna, li jikkonforma mat-tagħlim tal-għalliem, li jaġixxi skond
  l-istruzzjoni tiegħu, U min ma jiekolx l-ikel ta ‘l-Alms tal-pajjiż
  f’Vain.How ħafna iktar, allura, dawk li jipprattikaw spiss!
• 
  
• 72) Classical Maori-Maori Maori,

• 74) Classical Mongolian-Сонгодог Монгол,
  

  
  

  1.53-55

  • 
    

• 
• Verse 112. The Person Of Effort Is Worthy
  

  Though one should live a hundred years lazy, of little effort, yet better is life for a single day strongly making effort.

  Explanation:
   A single day’s life of a wise person who is capable of strenuous
  effort, is nobler than even a hundred years of life of an individual who
  is lazy, incapable of making an effort and is wanting in initiative.

  The Dhammapada: Verses and Stories

  Dhammapada
  Verse 112
  Sappadasatthera Vatthu

  Yo ca vassasatam jive
  kusito¹ hinaviriyo
  ekaham jivitam seyyo
  viriyamarabhato dalham.

  Verse
  112: Better than a hundred years in the life of a person who is idle
  and inactive, is a day in the life of one who makes a zealous and
  strenuous effort (in Tranquillity and Insight Development Practice).

  
  

  ---

  
  

  1. kusito: an idle person; according to the Commentary, an idle person is one who passes his time only in evil thoughts.

  
  

  ---

  
  

  The Story of Thera Sappadasa

  While residing at the Jetavana monastery, the Buddha uttered Verse (112) of this book, with reference to Thera Sappadasa.

  Once
  a bhikkhu was not feeling happy with the life of a bhikkhu; at the same
  time he felt that it would be improper and humiliating for him to
  return to the life of a householder. So he thought it would be better to
  die. So thinking, on one occasion, he put his hand into a pot where
  there was a snake but the snake did not bite him. This was because in a
  past existence the snake was a slave and the bhikkhu was his master.
  Because of this incident the bhikkhu was known as Thera Sappadasa. On
  another occasion, Thera Sappadasa took a razor to cut his throat; but as
  he placed the razor on his throat he reflected on the purity of his
  morality practice throughout his life as a bhikkhu and his whole body
  was suffused with delightful satisfaction (piti) and bliss (sukha).
  Then detaching himself from piti, he directed his mind to the
  development of Insight Knowledge and soon attained arahatship, and he
  returned to the monastery.

  On
  arrival at the monastery, other bhikkhus asked him where he had been
  and why he took the knife along with him. When he told them about his
  intention to take his life, they asked him why he did not do so. He
  answered, “I originally intended to cut my throat with this knife, but I
  have now cut off all moral defilements with the knife of Insight
  Knowledge.” The bhikkhus did not believe him; so they went to the Buddha
  and asked. “Venerable Sir, this bhikkhu claims, that he has attained
  arahatship as he was putting the knife to his throat to kill himself. Is
  it possible to attain Arahatta Magga within such a short time?” To them
  the Buddha said, “Bhikkhus! Yes, it is possible; for one who is
  zealous and strenuous in the practice of Tranquillity and Insight
  Development, arahatship can be gained in an instant. As the bhikkhu
  walks in meditation, he can attain arahatship even before his raised
  foot touches the ground.”

• 
  
  

  Then the Buddha spoke in verse as follows:

  Verse
  112: Better than a hundred years in the life of a person who is idle
  and inactive, is a day in the life of one who makes a zealous and
  strenuous effort (in Tranquillity and Insight Development Practice). 

• 

  
  
• 

  
  

  How many languages are there in the world?
• 
• 
  

  
  

  • 7,117 languages are spoken today.

  • 
    
    
    

    
    

    That number is
    constantly in flux, because we’re learning more about the world’s
    languages every day. And beyond that, the languages themselves are in
    flux. They’re living and dynamic, spoken by communities whose lives are
    shaped by our rapidly changing world. This is a fragile time: Roughly 0%
    of languages are now endangered, often with less than 1,000 speakers
    remaining. Meanwhile, just 23 languages account for more than half the
    world’s population.

  https://gulfnews.com/…/census-more-than-19500-languages…

  
  
  

  When
  a just born baby is kept isolated without anyone communicating with the
  baby, after a few days it will speak and human natural (Prakrit)
  language known as Classical Magahi Magadhi/Classical Chandaso
  language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
  Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
  languages and dialects are off shoot of Classical Magahi Magadhi. Hence
  all of them are Classical in nature (Prakrit) of Human Beings, just like
  all other living speices have their own natural languages for
  communication. 117 languages are translated by https://translate.google.comin

https://theunn.com/…/want-to-live-upto-150-years-for…/

For
the price of a coffee a day, can humans soon live up to 150 years?
Medical researchers have been on the lookout for techniques to extend
human longevity for a long time. New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.

Dr.
Sinclair, is a Professor at the School of Medicine at the University of
New South Wales (UNSW), Sydney. He is also a Professor in the Genetic
Department at Harvard Medical School, Boston, Co-Director of the Paul F.
Glenn Laboratories for the Biological Mechanisms of Aging.

According
to Dr Sinclair, who is the co-founder and co-chief editor of the
scientific journal Aging, human organs could be regenerated using the
technique. It could even paralysis sufferers to move again, he says.
Human trials are due within two years.

The
new technique that the research team found out involves the molecule
Nicotinamide Adenine Dinucleotide (NAD), which plays a role in
generating energy in the human body.

The chemical NAD is in use at present as a supplement for treating Parkinson’s disease and fighting jet lag.

Professor
Sinclair, who claims to have tried it out using his own molecule, and
found that his biological age has dropped by 24 years after taking the
pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.

For
buying (NAD+) Sublingual 15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.

theunn.com

Want to live upto 150 years for the price of coffee?

For
humans, death in old age has always been life’s great punchline. It
takes 70 or 80 years to get really good at the whole business of being
alive, and no sooner does that happen than mortality b…