Lesson 4675 Wed 11 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
Dr. There are two paths to the future of our food and farming. The first
path is made by walking
with nature, co-creating
and co-producing with
sensitivity, intelligence
and care with diverse
species, the living earth
and her complex web of
life. This is the path of
life which has sustained
humanity in its diversity
over millennia. Each
community and culture
has co-evolved its own distinctive path according to its climates, soils and biodiversity, and contributed to the diversity of food and farming systems. The diversity of cultures of food and agriculture are united through the common and perennial principles on which life is based. Today these common principles practised by diverse schools of ecological agriculture–organic farming, permaculture, biodynamic farming, natural farming, etc.–are referred to as Agroecology. This is the path to the future.
The second path is the industrial path based on fossil fuels and poisons. This path is the path of death. It
goes against the principles of nature and life. It violates the principle of diversity and imposes monocultures and uniformity. It violates the principle of giving back and extracts from nature and farmers, disrupting ecological sustainability and social justice. It is the path to biodiversity extinction and climate catastrophe, of destruction of small farms and displacement of farmers, and the spread of hunger, malnutrition and chronic diseases. Walking further and faster down the path of extinction is not an intelligent choice.
Ecological agriculture is an ethical, ecological and survival imperative.
Dr. Vandana Shiva is a world-renowned scholar and tireless crusader
for economic, food,
and gender justice. Dr. Shiva was trained as
a physicist, and later shifted her focus to interdisciplinary research in science, technology and environmental policy. In 1982, she founded an independent institute, the Research Foundation for Science,
Technology and Ecology, which was dedicated to high quality and independent research to address the most significant ecological and social issues of our times
in close partnership with local communities and
social movements. In 1991, she founded Navdanya, a national movement in India to protect the diversity and integrity of living resources, especially native seed, and to promote organic farming and fair trade. In 2004, in collaboration with Schumacher College, U.K., she started Bija Vidyapeeth (Earth University), an international college for sustainable living in the Doon Valley in Northern India. Time Magazine identified Dr. Shiva as an environmental “hero” in 2003 and Asia Week has called her one of the five most powerful communicators of Asia. Forbes magazine in November 2010 identified Dr. Vandana Shiva as one of the top Seven most Powerful Women on the Globe. Among her many awards are the Alternative Nobel Prize (Right Livelihood Award, 1993), Order of the Golden Ark, the UN’s Global 500 Roll of Honour, and The MIDORI Prize for Biodiversity in 2016.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment teaching with Gen-la Dekyong
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho by growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, atKubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=avKXlicbgNA
48) Klasik Etènèl AK GLORIFIE ZANMI BENEVOL KONPASYON Kreyòl Ayisyen-Klasik kreyòl,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Ansèyman otonòm ak Gen-la Dekyong
Moun ki gen bon konprann, entèlijan nan tout gwo relijyon nan mond lan nan
P’ap janm fini an, glorifye, zanmitay, bénévoles, konpasyon pouvwa Jambudipa linivè di Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari ho pa ap grandi legim & fwi 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍇 🍅 🧅 🍎 🍉 🍒 🍑 🥝 Plant 🌱nan po 🪴 ki gen menm gou pou tout moun ki rayi yo.
viv tankou zwazo gratis 🦅 simonte Grangou sou Bon Latè ak ESPAS. Apre ou fin leve a 3:45 AM pran benyen🧼 epi fè Boudis yo Patanjali yogic meditasyon respire ak souf nan tout pozisyon nan kò a.
Fè naje meditativ ant 5 am jiska 6:30 AM
Nou te nan Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou kontinye nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Kosmoloji Boudis la divize bhūmaṇḍala (sèk sou tè a) an twa nivo separe: Kāmadhātu (rèy Dezi), Rūpadhātu (rèy fòm), ak Ārūpyadhātu (rèy san fòm).
Nan Kāmadhātu a sitiye mòn Sumeru ki te di ke yo te antoure pa kat zile-kontinan.
“Zile ki pi sid la rele Jambudīpa”. Twa lòt kontinan yo nan kont Boudis alantou Sumeru yo pa aksesib a moun ki soti nan Jambudīpa.
Jambudīpa gen fòm yon triyang ak yon pwen bouche fè fas a sid, yon ti jan tankou sou kontinan Endyen an.
Nan sant li a se yon gwo pye bwa Jambu ki soti nan kontinan an pran non li, sa vle di “Jambu Island”.
Jambudipa, youn nan kat Mahādīpas yo, oswa gwo kontinan, ki enkli nan Cakkavāla a epi yo dirije pa yon Cakkavatti.
Yo gwoupe wonn mòn Sumeru. Nan Jambudīpa se Himavā
ak katrevenkat mil pik li yo, lak li yo, chenn montay li yo, elatriye.
Kontinan sa a soti non li nan pye bwa a Jambu (yo rele tou Naga) ki grandi la, kòf li gen kenz yojana nan sikonstans, li.
Branch ki te gaye senkant yojana nan longè, lonbraj li yon santèn
yojanas nan limit ak wotè li yon santèn yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, elatriye)
Akoz pye bwa sa a, Jambudīpa konnen tou kòm Jambusanda (SN.vs.552; SNA.i.121).
Kontinan an se dis mil yojanas nan limit; nan dis mil sa yo, kat mil kouvri pa oseyan an, twa mil pa mòn Himālaya yo, pandan twa mil moun rete (SNA.ii.437; UdA.300).
Jambudīpa se rejyon kote moun yo ap viv e se sèl kote yon èt ka vin eklere lè yo fèt kòm yon moun.
Li se nan Jambudīpa ke yon moun ka resevwa kado Dharma a epi vin konprann Kat Verite Nob yo, Chemen Noble Eightfold e finalman reyalize liberasyon an soti nan sik lavi ak lanmò.
Yon lòt referans soti nan tèks Boudis Mahavamsa, kote Mahinda, pitit gason anperè Ashoka a, prezante tèt li bay wa Sri Lankan Devanampiyatissa kòm soti nan Jambudīpa, refere li a sa ki kounye a sou kontinan Endyen an.
Sa a baze sou Kṣitigarbha Sūtra nan Mahayana la.
Jambudīpa nan sans jeopolitik
Tèm Jambudīpa itilize pa Ashoka petèt pou reprezante domèn li nan 3yèm syèk BC, menm tèminoloji yo repete nan enskripsyon ki vin apre yo, pou egzanp enskripsyon Mysorean soti nan dizyèm syèk AD ki tou dekri rejyon an, prezimableman peyi Zend, kòm Jambudīpa peyi Kuntala (ki enkli pati nò-lwès Mysore ak pati sid Bombay Prezidans lan) te dirije pa wa Nava-Nanda, Gupta-kula, Mauryya; Lè sa a, Rattas yo te dirije li: apre ki moun Chalukyas yo te; Lè sa a, fanmi an Kalachuryya; ak apre yo (Hoysala) Ballalas yo.'’ Yon lòt, atKubatur, ekspreseman deklare ke Chandra Gupta te dirije Naga-khanda nan sid Bharata-kshetra a nan Jambudīpa: sa a se Nagara-khanda Swasanndis nan anpil enskripsyon, nan ki Bandanikke (Bandalike nan Shimoga) sanble yo te vil la chèf.
Ak fuidher, yon dosye yo dwe remake anba a di ke pitit fi wa Kadamba yo te bay nan maryaj Guptas yo.
—Rapò Anyèl Mysore 1886 rive 1903
Mòn Meru (tou Sumeru (Sanskrit) oswa Sineru (Pāli) oswa Kangrinboqe) se non santral monn-mòn lan nan kosmoloji Boudis.
Etimolojikman, non pwòp mòn lan se Meru (Pāli Meru), kote yo ajoute prefiks apwobasyon su-, sa ki lakòz siyifikasyon “ekselan Meru” oswa “mèveye Meru”.
365 NOUVO JOU,
365 NOUVO CHANS
Sa a pouvwa Jambudīpa UNIVERSE
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
https://www.youtube.com/watch?v=FEftG26r1Tc
49) Classical Madawwami DA Daukaka ABOKAN ARZIKI MAI TAUSAYI Hausa-Hausa Hausa,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Koyarwar ƙarfafawa tare da Gen-la Dekyong
Hikima, Mutane Masu Hankali na Duk Manyan Addinai na Duniya na
Jamin Sarki Hai Ya Woh Rafari Hai Hais .
zama kamar tsuntsaye masu ‘yanci 🦅 don shawo kan Yunwa a Duniya mai Kyau da SARAKI. Bayan an tashi da karfe 3:45 na safe sai kuyi wanka
Yi iyo mai tunani mai tunani daga 5 na safe zuwa 6:30 na safe
Mun kasance a cikin madawwama, MAI GIRMA, ABOKI, MASU TAUSAYI, TAUSAYIN JAMBUDIPA.
Muna ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
Muna ci gaba da kasancewa a ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
https://youtu.be/4sYDFouwtwI
Ilimin sararin samaniya na addinin Buddha ya raba bhūmaṇḍala (da’irar duniya) zuwa matakai guda uku: Kāmadhātu (Duniyar sha’awa), Rūpadhātu (Form daula), da Ārūpyadhātu (daular mara tsari).
A cikin Kāmadhātu akwai Dutsen Sumeru wanda aka ce yana kewaye da nahiyoyin tsibiri guda huɗu.
“Tsibirin kudu mafi kusa ana kiransa Jambudīpa”. Sauran nahiyoyi uku na asusun addinin Buddah da ke kusa da Sumeru ba su da isa ga mutane daga Jambudīpa.
Jambudīpa yana da siffa kamar triangle tare da madaidaicin maƙalli yana fuskantar kudu, ɗan kamar yankin Indiya.
A tsakiyarta akwai wata katuwar bishiyar Jambu wadda nahiyar ta dauki sunanta daga gare ta, ma’ana “Tsibirin Jambu”.
Jambudipa, ɗaya daga cikin Mahādipas huɗu, ko manyan nahiyoyi, waɗanda ke cikin Cakkavāla kuma Cakkavatti ke mulki.
An haɗa su zagaye da Dutsen Sumeru. A Jambudipa akwai Himavā
tare da kololuwarsa dubu tamanin da hudu, tafkunansa, tuddan tsaunuka, da sauransu.
Wannan nahiya ta samo sunan ta ne daga itacen Jambu-(wanda ake kira Naga) dake tsiro a can, gangar jikinta yojanas goma sha biyar a girth, ita ce.
yada rassan yojanas hamsin tsawonsa, inuwarsa dari
yojanas a gwargwado da tsayinsa yojanas dari (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, da dai sauransu)
A kan wannan bishiyar, ana kuma kiran Jambudīpa da Jambusanda (SN.vs.552; SNA.i.121).
Nahiyar ita ce yojana dubu goma; daga cikin wadannan dubu goma, dubu hudu teku ne ya lullube su, dubu uku kuma daga tsaunukan Himālaya, yayin da dubu uku kuma maza ke zaune (SNA.ii.437; UdA.300).
Jambudīpa yanki ne da mutane ke rayuwa kuma shine kadai wurin da dan Adam zai iya haskakawa ta hanyar haife shi a matsayin mutum.
A Jambudīpa ne mutum zai iya samun kyautar Dharma kuma ya fahimci Haqiqa Maɗaukaki Hudu, Tafarki Mai Girma Takwas kuma a ƙarshe ya gane ’yantuwa daga zagayowar rayuwa da mutuwa.
Wata magana kuma ta fito ne daga rubutun addinin Buddah Mahavamsa, inda ɗan sarki Ashoka Mahinda ya gabatar da kansa ga sarkin Sri Lanka Devanampiyatissa kamar daga Jambudīpa, yana nufin abin da yake yanzu yankin Indiya.
Wannan Ya Gina A Cikin Kṣitigarbha Sūtra a cikin Mahayana.
Jambudipa a ma’anar geopolitical
Kalmar Jambudīpa ta yi amfani da Ashoka watakila don wakiltar mulkinsa a karni na 3 BC, ana maimaita kalmomi iri ɗaya a rubuce-rubucen da suka biyo baya misali rubutun Mysorean daga karni na goma AD wanda kuma ya bayyana yankin, mai yiwuwa Indiya, kamar Jambudīpa ƙasar Kuntala (wanda ya bayyana yankin. sun hada da yankunan arewa maso yammacin Mysore da kudancin fadar shugaban kasa ta Bombay) sarakunan nava-Nanda, Gupta-kula, da sarakunan Mauryya ne suka yi mulki; sai Rattas suka yi mulkinsa: bayansu Chalukyas ne; sai dangin Kalachuryya; da kuma bayan su (Hoysala) Ballalas.'’ Wani kuma, atKubatur, ya bayyana a sarari cewa Chandra Gupta ya mallaki Naga-khanda a kudancin Bharata-kshetra na Jambudīpa: wannan shi ne Nagara-khanda Saba’in na rubuce-rubuce masu yawa, daga cikinsu. Bandanikke (Bandalike a Shimoga) alama ya kasance babban birni.
Kuma fuidher, wani rikodin da za a lura a kasa ya ce an aurar da ‘ya’yan Sarkin Kadamba ga Guptas.
- Rahoton Shekara-shekara na Mysore 1886 Zuwa 1903
Dutsen Meru (kuma Sumeru (Sanskrit) ko Sineru (Pāli) ko Kangrinboqe) shine sunan tsaunukan tsakiyar duniya a ilmin sararin samaniya na Buddha.
Etymologically, sunan da ya dace na dutsen shine Meru (Pāli Meru), wanda aka ƙara maƙasudin maƙasudi mai ma’ana, wanda ya haifar da ma’anar “mafi kyau Meru” ko “meru mai ban mamaki”.
SABABBIN KWANAKI 365,
365 SABABBIN WUTA
Wannan An Karfafa Jambudīpa UNIVERSE
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
https://www.youtube.com/watch?v=VU3XINoTAP0
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=VU3XINoTAP050) ʻŌlelo Hawaiʻi-Hawaiian Hawaiian Mau Loa A Hoonani Aloha Aloha,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
ʻO ke aʻo ʻana me Gen-la Dekyong
Naauao, Naauao o na hoomana Nui a pau ma ke ao nei o
‘Ālī, hoʻonani, aloha, aloha aloha, alohaʻiaʻo jambudihi hai 🍎 🍉 🍒 🍑 🥝 Nā mea kanu 🌱i loko o nā ipu hao 🪴 ka ʻono like no nā mea a pau me ka poʻe inaina.
e ola e like me nā manu manuahi 🦅 e lanakila i ka pōloli ma ka Honua maikaʻi a me ka SPACE. Ma hope o ke ala ʻana i ka hola 3:45 AM e ʻauʻau 🧼 a hana i nā Buddhist Patanjali Yogic Meditation i ka hanu ʻana a me ka hanu ʻana ma nā wahi āpau o ke kino.
Hana i ka ʻauʻau noʻonoʻo noʻonoʻo mai ka hola 5 a hiki i ka hola 6:30
Aia mākou i loko o ka JAMBUDIPA ALOHA, ALOHA, ALOHA, ALOHA, ALOHA.
Aia mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
Ke hoʻomau nei mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
https://youtu.be/4sYDFouwtwI
Hoʻokaʻawale ka cosmology Buddhist i ka bhūmaṇḍala (ka pōʻai o ka honua) i ʻekolu pae ʻokoʻa: Kāmadhātu (ke aupuni makemake), Rūpadhātu (ke aupuni Form), a me Ārūpyadhātu (ke aupuni ʻole).
Aia ma Kāmadhātu ka mauna Sumeru i ʻōlelo ʻia ua hoʻopuni ʻia e nā ʻāina ʻehā.
“Ua kapa ʻia ka mokupuni hema loa ʻo Jambudīpa”. ʻAʻole hiki ke loaʻa i nā kānaka mai Jambudīpa nā ʻāina ʻekolu ʻē aʻe o nā moʻolelo Buddhist a puni Sumeru.
Ua like ke ʻano o Jambudīpa me he huinakolu me kahi lae ʻāʻī e kū pono ana i ka hema, e like me ka ʻāina ʻo India.
Aia ma kona kikowaena he lāʻau Jambu nui kahi i lawe ʻia ai ka ʻāina i kona inoa, ʻo ia hoʻi ʻo “Jambu Island”.
ʻO Jambudipa, kekahi o nā Mahādīpa ʻehā, a i ʻole nā ʻāina nui, i hoʻokomo ʻia i loko o ka Cakkavāla a ua hoʻomalu ʻia e kahi Cakkavatti.
Ua hui pū ʻia lākou a puni ka mauna ʻo Sumeru. Aia ma Jambudīpa ʻo Himavā
me kona mau piko kanawalukumamaha tausani, kona mau loko, na lalani mauna, a pela aku.
Loaʻa ka inoa o kēia ʻāina mai ka lāʻau Jambu (i kapa ʻia ʻo Naga) e ulu ana ma laila, ʻo kona kumu he ʻumikūmālima yojana ma ke kāʻei.
he kanalima yojana ka loa, o kona malu hookahi haneri
nā yojana i ka laulā a me kona kiʻekiʻe hoʻokahi haneri yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
Ma muli o kēia lāʻau, ʻike ʻia ʻo Jambudīpa ʻo Jambusanda (SN.vs.552; SNA.i.121).
He umi tausani yojana ka nui o ka aina; o keia umi tausani, eha tausani ua uhiia e ke kai, ekolu tausani e na mauna Himālaya, a ekolu tausani i nohoia e na kanaka (SNA.ii.437; UdA.300).
ʻO Jambudīpa ka ʻāina e noho ai nā kānaka a ʻo ia wale nō kahi e hoʻomālamalama ʻia ai ke kanaka ma ka hānau ʻana ma ke ʻano he kanaka.
Aia ma Jambudīpa kahi e loaʻa ai ka makana o Dharma a hoʻomaopopo i ka ʻEhā Noble Truths, ka Noble Eightfold Path a ʻike i ka hoʻokuʻu ʻia mai ka pōʻai o ke ola a me ka make.
ʻO kekahi ʻōlelo ʻē aʻe mai ka ʻōlelo Buddhist Mahavamsa, kahi i hoʻolauna ai ke keiki a ka mōʻī Ashoka ʻo Mahinda iā ia iho i ke aliʻi Sri Lanka Devanampiyatissa mai Jambudīpa, e pili ana i ka mea i kēia manawa ka subcontinent India.
Hoʻokumu ʻia kēia ma ka Kṣitigarbha Sūtra ma ka Mahayana.
ʻO Jambudīpa ma ke ʻano geopolitical
Hoʻohana ʻia ka huaʻōlelo Jambudīpa e Ashoka e hōʻike i kona aupuni i ke kenekulia 3 BC, a laila ʻōlelo hou ʻia ka huaʻōlelo like i nā palapala ma hope e like me ka palapala Mysorean mai ka kenekulia ʻumi AD e wehewehe pū ana i ka ʻāina, ʻo India paha, ʻo Jambudīpa ka ʻāina Kuntala (ʻo ia hoʻi. ua komo na aoao komohana akau o Mysore a me na aoao hema o ka Peresidena Bombay) ua noho alii ia e na alii nava-Nanda, Gupta-kula, Mauryya; alaila noho alii iho la ka poe Ratta: mahope o lakou ka poe Chalukya; a laila ka ʻohana Kalachuryya; a ma hope o lākou ka (Hoysala) Ballalas.'’ ʻO kekahi, ma Kubatur, ua ʻōlelo maopopo ʻo Chandra Gupta i noho aliʻi i ka Naga-khanda ma ka hema o ka Bharata-kshetra o Jambudīpa: ʻo ia ka Nagara-khanda Kanahiku o nā palapala he nui loa, nona nā palapala. ʻO Bandanikke (Bandalike ma Shimoga) me he mea lā ʻo ia ke kūlanakauhale nui.
A ʻo fuidher, he moʻolelo e ʻike ʻia ma lalo nei, ua hāʻawi ʻia nā kaikamahine a ke aliʻi Kadamba i male i nā Guptas.
—Ka Hoike Makahiki o Mysore 1886 a i 1903
ʻO ka mauna ʻo Meru (ʻo Sumeru (Sanskrit) a i ʻole Sineru (Pāli) a i ʻole Kangrinboqe) ka inoa o ka mauna waena-honua i loko o ka moʻomeheu Buddhist.
Etymologically, ʻo ka inoa kūpono o ka mauna ʻo Meru (Pāli Meru), a ua hoʻohui ʻia i ka prefix approbatory su-, ka mea i loaʻa i ke ʻano “Meru maikaʻi loa” a i ʻole “Meru nani”.
365 LA HOU,
365 MANAWA HOU
ʻO ia ka Empowered Jambudīpa UNIVERSE
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
@jagatheesanchandrasekharan7248
22 hours ago
) קלאסית נצחית ומהוללת ידידותית מיטיבה חמלה עברית- עברית קלאסית
https://www.youtube.com/watch?v=-EeS4SrQ8kk
הוראת העצמה עם Gen-la Dekyong
אנשים חכמים, אינטליגנטים מכל הדתות הגדולות בעולם של
יקום ג’מבודיפה נצחי, מפואר, ידידותי, מיטיב, חמלה, יקום ג’מבודיפה, אומר ג’א ג’מין סרקארי חי ווה ג’מין מיי ת’רקארי הו על ידי גידול ירקות ופירות 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥗 🥒🌽 🥥 🥥 🥥 🌵 🍍 🍊 🥭 🍇 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🍍 🍈 🍈 🍈 🍈 🌵 🍎 🍉 🍒 🍑 🥝 צמחים 🌱בעציצים 🪴 בטעם זהה לכולם כולל שונאים
לחיות כמו ציפורים חופשיות 🦅 כדי להתגבר על הרעב על כדור הארץ הטוב והחלל. לאחר קימה ב-3:45 לפנות בוקר, התרחץ🧼 ותעשה מדיטציה יוגית של בודהיסטים פטנג’לי בשאיפה ונשיפה בכל מצבי הגוף.
עשה שחייה מודעת מדיטטיבית מ-5 בבוקר עד 6:30 בבוקר
היינו בג’מבודיפה הנצחית, המפוארת, הידידותית, המיטיבה, החמלה
אנחנו בפנים
ג’מבודיפה נצחית, מהוללת, ידידותית, מיטיבה, חומלת
אנחנו ממשיכים להיות בפנים
ג’מבודיפה נצחית, מהוללת, ידידותית, מיטיבה, חומלת
https://youtu.be/4sYDFouwtwI
הקוסמולוגיה הבודהיסטית מחלקת את בהומאṇḍala (מעגל כדור הארץ) לשלוש רמות נפרדות: Kāmadhātu (ממלכת הרצון), Rūpadhātu (ממלכת הצורה) ו-Ārūpyadhātu (ממלכת חסרת הצורה).
ב-Kāmadhātu ממוקם הר Sumeru שעליו אומרים שהוא מוקף בארבע איים-יבשות.
“האי הדרומי ביותר נקרא Jambudīpa”. שלוש היבשות האחרות של חשבונות בודהיסטים סביב Sumeru אינן נגישות לבני אדם מג’מבודיפה.
ג’מבודיפה מעוצבת כמשולש עם נקודה קהה הפונה דרומה, קצת כמו תת היבשת ההודית.
במרכזו עץ ג’מבו ענקי שממנו קיבלה היבשת את שמו, שפירושו “אי ג’מבו”.
ג’מבודיפה, אחת מארבעת המהאדיפאס, או היבשות הגדולות, הנכללות בקאקאוואלה ונשלטות על ידי קקאוואטי.
הם מקובצים סביב הר Sumeru. בג’מבודיפה נמצאת Himavā
עם שמונים וארבעה אלף פסגות, האגמים, רכסי ההרים וכו’.
יבשת זו שואבת את שמה מעץ הג’מבו (נקרא גם נאגה) שגדל שם, גזעו חמש עשרה יוג’אנות בהיקפו,
פרושים ענפים באורך חמישים יוג’אנות, גולו מאה
יוג’אנות בהיקף וגובהו מאה יוג’אנות (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 וכו’)
בגלל העץ הזה, Jambudīpa ידוע גם בשם Jambusanda (SN.vs.552; SNA.i.121).
היקף היבשת הוא עשרת אלפים יוג’אנות; מתוך עשרת אלפים אלה, ארבעת אלפים מכוסים על ידי האוקיינוס, שלושת אלפים על ידי הרי ההימאליה, בעוד ששלושת אלפים מאוכלסים על ידי גברים (SNA.ii.437; UdA.300).
ג’מבודיפה הוא האזור שבו חיים בני האדם והוא המקום היחיד שבו ישות עשויה להיות מוארת על ידי היוולדה כאדם.
בג’מבודיפה אפשר לקבל את מתנת הדהרמה ולהבין את ארבע האמיתות הנאצלות, הנתיב האצילי השמיני ובסופו של דבר להבין את השחרור ממעגל החיים והמוות.
התייחסות נוספת היא מהטקסט הבודהיסטי Mahavamsa, שבו בנו של הקיסר אשוקה, Mahinda, מציג את עצמו בפני המלך סרי לנקה Devanampiyatissa כמו מג’מבודיפה, בהתייחס למה שהיא כיום תת היבשת ההודית.
זה מבוסס ב-Kṣitigarbha Sūtra במהאיאנה.
Jambudīpa במובן הגיאופוליטי
המונח Jambudīpa משמש על ידי אשוקה אולי כדי לייצג את ממלכתו במאה ה-3 לפני הספירה, אותו מינוח חוזר בכתובות הבאות, למשל כתובת מיסורית מהמאה העשירית לספירה, המתארת גם את האזור, ככל הנראה הודו, כ-Jambudīpa המדינה קונטאלה (אשר כלל את החלקים הצפון-מערביים של מייסור והחלקים הדרומיים של נשיאות בומביי) נשלטה על ידי מלכי נאווה-ננדה, גופטה-קולה, מאוריה; אז שלטו בו הרטאס: אחרי מי היו החוליקים; אחר כך משפחת קלצ’וריה; ואחריהם ה(Hoysala) Ballalas.'’ אחר, ב-Kubatur, מציין במפורש שצ’נדרה גופטה שלט בנאגה-חאנדה בדרום ה-Bharata-khetra של ג’מבודיפה: אלו הם שבעים של Nagara-khanda מתוך כל כך הרבה כתובות, מהן. נראה שבנדאניקה (בנדלי בשימוגה) הייתה העיר הראשית.
ופיידהר, תיעוד שיש לשים לב להלן אומר שבנותיו של מלך הקדמבה ניתנו בנישואים לגופטאים.
-דוח שנתי של מייסור 1886 עד 1903
הר מרו (גם Sumeru (סנסקריט) או Sineru (Pāli) או Kangrinboqe) הוא שמו של ההר העולמי המרכזי בקוסמולוגיה הבודהיסטית.
מבחינה אטימולוגית, שמו הנכון של ההר הוא Meru (Pāli Meru), שאליו מתווספת הקידומת המקובלת su-, וכתוצאה מכך המשמעות היא “מרוה מעולה” או “מרו נפלאה”.
365 ימים חדשים,
365 סיכויים חדשים
זה ה-Empowered Jambudīpa UNIVERSE
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s52) Classical ETERNAL THIAB GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Kev qhia txhawb zog nrog Gen-la Dekyong
Cov neeg txawj ntse, txawj ntse ntawm tag nrho cov loj kev ntseeg nyob rau hauv lub ntiaj teb no ntawm
Nyob mus ib txhis, ua phooj ywg, muaj lub siab hlub Jamin Mae Jamin Sarkari Hai los ntawm kev loj hlob zaub & Fruits🥕 🥗 🍆 🥗 🌵 🌵 🌵 🌵 🍈 🍈 🍍 🍈 🍍 🍈 🥭 🥭 🥭 🥭 🥭 🍇 🍌 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Nroj tsuag 🌱 hauv lauj kaub 🪴 uas qab zoo ib yam rau txhua tus suav nrog cov neeg ntxub
kom nyob zoo li cov noog dawb 🦅 kom kov yeej Kev tshaib kev nqhis ntawm Lub Ntiaj Teb Zoo thiab Chaw. Tom qab sawv ntawm 3:45 AM da dej🧼 thiab ua cov neeg ntseeg Patanjali Yogic Meditation nqus tau pa thiab nqus pa hauv txhua txoj haujlwm ntawm lub cev.
Ua Kev Sib Tham Txog Kev Ua Si Thaum 5 teev sawv ntxov txog 6:30 teev sawv ntxov
Peb tau nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab hlub JAMBUDIPA
Peb nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
Peb tseem nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Cov kev cai dab qhuas faib cov bhūmaṇḍala (lub voj voog ntawm lub ntiaj teb) ua peb theem: Kāmadhātu (Kev ntshaw realm), Rūpadhātu (Form realm), thiab Ārūpyadhātu (Formless realm).
Nyob rau hauv lub Kāmadhātu yog nyob Mount Sumeru uas yog hais tias yuav tsum tau surrounded los ntawm plaub kob-continents.
“Cov kob sab qab teb yog hu ua Jambudīpa”. Lwm peb lub teb chaws ntawm Cov Nyiaj Txiag Nyiaj Txiag nyob ib puag ncig Sumeru tsis tuaj yeem nkag mus rau tib neeg los ntawm Jambudīpa.
Jambudīpa yog zoo li ib daim duab peb sab nrog ib tug blunted taw tes rau sab qab teb, me ntsis zoo li Indian subcontinent.
Hauv nws qhov chaw yog tsob ntoo loj heev Jambu uas lub teb chaws siv nws lub npe, lub ntsiab lus “Jambu Island”.
Jambudipa, ib tug ntawm plaub Mahādīpas, los yog loj continents, uas muaj nyob rau hauv lub Cakkavāla thiab yog kav los ntawm ib tug Cakkavatti.
Lawv yog pawg nyob ib puag ncig Mount Sumeru. Hauv Jambudīpa yog Himavā
nrog nws yim caum-plaub txhiab lub ncov, nws cov pas dej, roob toj siab, thiab lwm yam.
Lub teb chaws no muab nws lub npe los ntawm Jambu-ntoo (tseem hu ua Naga) uas loj hlob muaj, nws lub cev kaum tsib yojanas nyob rau hauv girth, nws
nthuav tawm ceg tsib caug yojanas ntev, nws ntxoov ntxoo ib puas
yojanas nyob rau hauv ntau thiab nws qhov siab ib puas yojanas (Vin.i.30;
SNA.ii.443;
vwm 205f;. Sp.i.119, thiab lwm yam)
Ntawm tsob ntoo no, Jambudīpa tseem hu ua Jambusanda (SN.vs.552; SNA.i.121).
Lub teb chaws yog kaum txhiab yojanas raws li; ntawm no kaum txhiab, plaub txhiab yog npog los ntawm dej hiav txwv, peb txhiab los ntawm lub roob Himālaya, thaum peb txhiab tus neeg nyob (SNA.ii.437; UdA.300).
Jambudīpa yog thaj av uas tib neeg nyob thiab tsuas yog qhov chaw uas tib neeg yuav ua kom pom kev los ntawm kev yug los ua tib neeg.
Nws yog nyob rau hauv Jambudīpa uas ib tug yuav tau txais lub txiaj ntsim ntawm Dharma thiab los to taub Plaub Noble Truths, Noble Eightfold Path thiab thaum kawg paub txog kev dim ntawm lub voj voog ntawm lub neej thiab kev tuag.
Lwm qhov kev siv yog los ntawm cov ntawv nyeem Mahavamsa, qhov twg huab tais Ashoka tus tub Mahinda qhia nws tus kheej rau Sri Lankan huab tais Devanampiyatissa los ntawm Jambudīpa, hais txog dab tsi tam sim no yog Indian subcontinent.
Qhov no yog nyob rau hauv Kṣitigarbha Sūtra hauv Mahayana.
Jambudīpa hauv geopolitical kev nkag siab
Lub sij hawm Jambudīpa yog siv los ntawm Ashoka tej zaum los sawv cev rau nws lub tebchaws nyob rau xyoo pua 3 BC, tib lub ntsiab lus tau rov ua dua hauv cov ntawv sau tom ntej piv txwv li Mysorean inscription los ntawm lub xyoo pua AD uas kuj piav txog thaj av ntawd, suav tias yog Is Nrias teb, raws li Jambudīpa lub Kuntala lub teb chaws (uas. suav nrog rau sab qaum teb-sab hnub poob ntawm Mysore thiab sab qab teb ntawm Bombay Pawg Thawj Tswj Hwm) tau txiav txim los ntawm cov vaj ntxwv nava-Nanda, Gupta-kula, Mauryya ; Ces cov Rattas kav nws : tom qab uas yog cov Chalukyas; ces tsev neeg Kalachuryya; Thiab tom qab lawv cov (Hoysala) Ballalas.'’ Lwm tus, atKubatur, qhia meej tias Chandra Gupta kav Naga-khanda nyob rau sab qab teb ntawm Bharata-kshetra ntawm Jambudīpa: qhov no yog Nagara-khanda xya caum ntawm ntau cov ntawv sau, ntawm uas Bandanikke (Bandalike hauv Shimoga) zoo li yog lub nroog loj.
Thiab fuidher, ib cov ntaub ntawv yuav tsum tau pom hauv qab no hais tias cov ntxhais ntawm tus huab tais Kadamba tau muab nyob rau hauv kev sib yuav rau lub Guptas.
— Daim Ntawv Qhia Txhua Xyoo Ntawm Mysore 1886 txog 1903
Mount Meru (tseem Sumeru (Sanskrit) los yog Sineru (Pāli) los yog Kangrinboqe) yog lub npe ntawm lub ntiaj teb nruab nrab-roob hauv kev cai dab qhuas cosmology.
Etymologically, lub npe tsim nyog ntawm lub roob yog Meru (Pāli Meru), uas tau ntxiv cov approbatory prefix su-, ua rau lub ntsiab lus “zoo heev Meru” los yog “zoo heev Meru”.
365 Hnub Tshiab,
365 XOV XWM TSHIAB
Qhov ntawd yog Empowered Jambudīpa UNIVERSE
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
https://www.youtube.com/watch?v=-1It5Z7dfMY
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=-1It5Z7dfMY53) Klasszikus ÖRÖK ÉS MEGDICSÜLT BARÁT JÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓL KÉSZÜLT Magyar-Klasszikus magyar,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment tanítás Gen-la Dekyong
Bölcs, intelligens emberek a világ összes főbb vallásához
Örökkévaló, dicsőséges, barátságos, jóindulatú, együttérző, felhatalmazott Jambudipa univerzum Say Jo Jamin Sarkari Hai Woh jamin mae tharkari ho zöldségek és gyümölcsök termesztésével 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🥒🌽 🥒🌽 🥥 🌵 🍍 🍊 🥑 🍇 🍌 🍆 🥜 🎃 🎃 🫑 🫑 🍅 🍅 🍅 🧅 🧅 🧅 🧅 🧅 🧅 🧅 🍄 🍄 🍄 🍄 🍄 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥒🌽 🥒🌽 🍎 🍉 🍒 🍑 🥝 Növények 🌱cserépben 🪴 ami mindenkinek ugyanaz, beleértve a gyűlölködőket is
szabad madarakként élni 🦅 legyőzni az éhséget a jó Földön és a TÉRben. Hajnali 3:45-kor való felkelés után fürödjön meg🧼 és végezze el a buddhisták Patanjali Yogic Meditációját a be- és kilégzéssel a test minden pozíciójában.
Végezzen meditatív tudatos úszást reggel 5 órától reggel 6:30-ig
ÖRÖK, MEGDICSÖTT, BARÁT, JÓTÉTELES, KÍVÜLI JAMBUDIPÁBAN voltunk
Benne vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
Továbbra is bent vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
https://youtu.be/4sYDFouwtwI
A buddhista kozmológia a bhūmaṇḍala-t (a Föld köre) három különálló szintre osztja: Kāmadhātu (Vágy birodalma), Rūpadhātu (Forma birodalma) és Ārūpyadhātu (Forma nélküli birodalom).
A Kāmadhātuban található a Sumeru-hegy, amelyet állítólag négy sziget-kontinens vesz körül.
„A legdélibb szigetet Jambudīpának hívják. A Sumeru körüli buddhista beszámolók másik három kontinense nem érhető el a dzsambudīpai emberek számára.
A Dzsambudīpa háromszög alakú, tompa pontja dél felé néz, kissé hasonlít az indiai szubkontinensre.
A közepén egy gigantikus Jambu fa áll, amelyről a kontinens nevét kapta, ami „Jambu-szigetet” jelent.
Dzsambudipa, a négy Mahādīpa vagy nagy kontinens egyike, amelyek a Cakkavāla részei, és amelyeket egy cakkavatti ural.
A Sumeru-hegy köré csoportosulnak. Dzsambudīpában Himavā található
nyolcvannégyezer csúcsával, tavaival, hegyvonulataival stb.
Ennek a kontinensnek a nevét az ott termő Jambu-fáról (más néven Nagáról) kapta, törzse tizenöt yojana kerületű,
ötven yojana hosszúságban szétterülő ágak, árnyalata száz
yojanas kiterjedése és magassága száz jojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 stb.)
Ennek a fának köszönhetően Dzsambudīpa Jambusanda néven is ismert (SN.vs.552; SNA.i.121).
A kontinens kiterjedése tízezer yojana; ebből a tízezerből négyezret az óceán, háromezret a Himalája-hegység borít, míg háromezret emberek laknak (SNA.ii.437; UdA.300).
Dzsambudīpa az a régió, ahol az emberek élnek, és ez az egyetlen hely, ahol egy lény megvilágosodhat azáltal, hogy emberként születik.
Dzsambudīpában kaphatja meg az ember a Dharma ajándékát, és megértheti a Négy Nemes Igazságot, a Nemes Nyolcas Ösvényt, és végül felismerheti az élet és halál körforgásából való megszabadulást.
Egy másik utalás a Mahavamsa buddhista szövegből származik, ahol Ashoka császár fia, Mahinda a mai indiai szubkontinensre utalva bemutatkozik Devanampiyatissa Srí Lanka-i királynak, mint Dzsambudīpából.
Ennek alapja a Kṣitigarbha Sūtra a mahajánában.
Jambudīpa geopolitikai értelemben
A Jambudīpa kifejezést Ashoka használta talán a birodalmának ábrázolására a Kr.e. 3. században, ugyanez a terminológia ismétlődik meg a következő feliratokban is, például a mysoreai felirat az i.sz. X. századból, amely szintén leírja a régiót, feltehetően Indiát, mint Jambudīpa, a Kuntala országot (amely magában foglalta Mysore északnyugati részeit és a Bombay-i elnökség déli részeit) a nava-Nanda, Gupta-kula, Mauryya királyok uralták; akkor a Ratták uralkodtak rajta: kik után voltak a chalukyák; majd a Kalachuryya család; és utánuk a (Hoysala) Ballalas.'’ Egy másik, at Kubatur, kifejezetten kijelenti, hogy Chandra Gupta uralta a Naga-khandát a dzsambudīpai Bharata-kshetra déli részén: ez a Nagara-khanda hetven annyi feliratból, amelyek közül Úgy tűnik, Bandanikke (Simogában Bandalike) volt a fő város.
És fuidher, egy feljegyzés, amelyet alább észre kell venni, azt mondja, hogy a Kadamba király lányait a guptáknak adták feleségül.
— Mysore éves jelentése 1886-tól 1903-ig
Meru-hegy (más néven Sumeru (szanszkrit) vagy Sineru (Pāli) vagy Kangrinboqe) a buddhista kozmológia központi világhegyének neve.
Etimológiailag a hegy tulajdonneve Meru (Pāli Meru), amelyhez hozzáadódik a su- helyeslő előtag, ami a „kiváló Meru” vagy a „csodálatos Meru” jelentést eredményezi.
365 ÚJ NAP,
365 ÚJ ESÉLY
Ez az Empowered Jambudžipa UNIVERZUM
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
https://www.youtube.com/watch?v=j3Nqhf9mnag
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=j3Nqhf9mnag54) Klassískt EIVIÐ OG DÝÐSLEGA vingjarnlegur góðviljaður samkennd Íslensk-Klassísk íslensku,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Valdeflingarkennsla með Gen-la Dekyong
Viturt, gáfað fólk af öllum helstu trúarbrögðum í heimi
Eilíf, dýrðleg, vinaleg, velviljaður, samúðarfullur styrktur JambuDipa alheimurinn Say Jo Jamin Sarkari hai woh Jamin Mae Tharkari Ho með því 🍎 🍉 🍒 🍑 🥝 Plöntur 🌱í pottum 🪴 sem bragðast eins fyrir alla líka hatursmenn
að lifa eins og frjálsir fuglar 🦅 að sigrast á hungri á góðri jörð og rými. Eftir að hafa vaknað klukkan 03:45 farðu í bað🧼 og stundaðu búddista Patanjali Yogic hugleiðslu inn- og útöndun í öllum stöðum líkamans.
Farðu í hugleiðslu og hugleiðslu frá 5 til 6:30
Við vorum í eilífu, dýrðlegu, vingjarnlegu, velviljaða, miskunnsama Jambúdípa
Við erum í
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
Við höldum áfram að vera inni
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Búddistaheimsfræðin skiptir bhūmaṇḍala (hring jarðar) í þrjú aðskilin stig: Kāmadhātu (Lánaríki), Rūpadhātu (Formaríki) og Ārūpyadhātu (Formlaust ríki).
Í Kāmadhātu er Sumerufjall sem sagt er umkringt fjórum eyjum heimsálfum.
„Syðsta eyjan heitir Jambudīpa“. Hinar þrjár heimsálfur búddistareikninga í kringum Súmerú eru ekki aðgengilegar mönnum frá Jambudīpa.
Jambudīpa er í laginu eins og þríhyrningur með sljóum odd sem snýr í suður, nokkuð eins og indverska undirlandið.
Í miðju þess er risastórt Jambu-tré sem álfan dregur nafn sitt af, sem þýðir „Jambu-eyja“.
Jambudipa, ein af fjórum Mahādīpas, eða miklu heimsálfum, sem eru með í Cakkavāla og er stjórnað af Cakkavatti.
Þeir eru flokkaðir í kringum Sumerufjall. Í Jambudīpa er Himavā
með áttatíu og fjögur þúsund tindum sínum, vötnum, fjallgörðum o.s.frv.
Þessi heimsálfa dregur nafn sitt af Jambu-trénu (einnig kallað Naga) sem vex þar, stofn þess fimmtán yojanas að sverleika,
útbreiddar greinar fimmtíu yojanas að lengd, skugga hennar hundrað
yojanas að umfangi og hæð hennar hundrað yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 osfrv.)
Vegna þessa trés er Jambudīpa einnig þekkt sem Jambusanda (SN.vs.552; SNA.i.121).
Álfan er tíu þúsund yojanas að umfangi; af þessum tíu þúsund eru fjögur þúsund þakin sjónum, þrjú þúsund af Himālaya fjöllunum, en þrjú þúsund eru byggð af mönnum (SNA.ii.437; UdA.300).
Jambudīpa er svæðið þar sem mennirnir búa og er eini staðurinn þar sem vera getur orðið upplýst með því að fæðast sem manneskja.
Það er í Jambudīpa sem maður getur fengið gjöf Dharma og skilið hin fjögur göfugu sannindi, hinn göfuga áttfalda leið og að lokum áttað sig á frelsuninni frá hringrás lífs og dauða.
Önnur tilvísun er úr búddistatextanum Mahavamsa, þar sem Mahinda sonur Ashoka keisara kynnir sig fyrir Sri Lanka konungi Devanampiyatissa sem frá Jambudīpa, og vísar til þess sem nú er indverska undirlandið.
Þetta er byggt á Kṣitigarbha Sūtra í Mahayana.
Jambudīpa í geopólitískum skilningi
Hugtakið Jambudīpa er notað af Ashoka ef til vill til að tákna ríki sitt á 3. öld f.Kr., sama hugtök eru síðan endurtekin í síðari áletrunum, til dæmis Mysorean áletrun frá tíundu öld e.Kr. sem lýsir einnig svæðinu, væntanlega Indlandi, sem Jambudīpa, Kuntala landi (sem innihélt norðvesturhluta Mysore og suðurhluta Bombay forsetaembættisins) var stjórnað af Nava-Nanda, Gupta-kula, Mauryya konungum; þá réðu Rattamenn því: eftir hverja voru Chalukyas; þá Kalachuryya fjölskyldan; og á eftir þeim (Hoysala) Ballalas.'’ Annar, hjá Kubatur, segir beinlínis að Chandra Gupta hafi stjórnað Naga-khanda í suðurhluta Bharata-kshetra í Jambudīpa: þetta er Nagara-khanda Sjötíu af svo mörgum áletrunum, þar af Bandanikke (Bandalike í Shimoga) virðist hafa verið aðalbærinn.
Og fuidher, skrá sem þarf að taka eftir hér að neðan segir að dætur Kadamba konungsins hafi verið giftar Guptas.
— Ársskýrsla Mysore 1886 til 1903
Mount Meru (einnig Súmeru (Sanskrít) eða Sineru (Pāli) eða Kangrinboqe) er nafn miðheimsfjallsins í búddískri heimsfræði.
Orðsifjafræðilega er réttnefni fjallsins Meru (Pāli Meru), en við það bætist samþykki forskeytið su-, sem leiðir til merkingarinnar „frábært Meru“ eða „dásamlegt Meru“.
365 NÝIR DAGAR,
365 NÝIR TÆKUR
Það er styrkt Jambudīpa UNIVERSE
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
https://www.youtube.com/watch?v=woQxS-o2vrw
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=woQxS-o2vrw55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT ỌMỤMỤTA Igbo,Klassískt Igbo,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Nkuzi ike na Gen-la Dekyong
Ndị maara ihe, ndị nwere ọgụgụ isi nke okpukperechi niile dị n’ụwa nke
Ebighi-ebi, Enyi, Enyi, enyi, nke nwere obi uto, nwe obi uto, ike nke JOnin SomarI Hai 🫑 🥗 🥥 🌵 🍍 🍊 🍇 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🥭 🍇 🥭 🍇 🍇 🍇 🥭 🥭 🍇 🍇 🥭 🍇 🍎 🍉 🍒 🍑 🥝 Osisi 🌱 n’ime ite 🪴 nke na-atọ ụtọ maka mmadụ niile gụnyere ndị kpọrọ asị.
ibi ndụ dị ka nnụnụ nweere onwe ya 🦅 iji merie agụụ na ụwa ọma na oghere. Mgbe ị bilitere n’elekere 3:45 nke ụtụtụ, saa ahụ 🧼 ma mee ndị Buddhist Patanjali Yogic Meditation iku ume na iku ume n’ọnọdụ niile nke ahụ.
Mee igwu mmiri na-atụgharị uche site n’elekere ise nke ụtụtụ ruo 6:30 nke ụtụtụ
Anyi no na ebighebi,Ebube,Enyi,Oma,Omiko JAMBUDIPA.
Anyị nọ
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
Anyị na-anọgide na-na
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Nkà mmụta mbara igwe nke Buddha kewara bhūmaṇḍala (okirikiri ụwa) gaa n’ọkwa atọ dị iche iche: Kāmadhātu (Alaeze Ọchịchọ), Rūpadhātu (Ebe Ọchịchị), na Ārūpyadhātu (Alaeze na-enweghị ụdị).
Na Kāmadhātu dị n’Ugwu Sumeru nke ekwuru na mpaghara agwaetiti anọ gbara ya gburugburu.
“Agwaetiti ndịda kacha nso ka a na-akpọ Jambudīpa”. Kọntinenti atọ ndị ọzọ nke ihe ndekọ Buddhist gburugburu Sumeru anaghị enweta mmadụ site na Jambudīpa.
Jambudīpa dị ka triangle nwere isi nhịahụ chere ihu na ndịda, dị ka mpaghara ala India.
N’etiti ya bụ nnukwu osisi Jambu nke kọntinent ahụ na-ewepụta aha ya, nke pụtara “Jambu Island”.
Jambudipa, otu n’ime Mahādīpas anọ, ma ọ bụ nnukwu kọntinent, nke etinyere na Cakkavāla ma Cakkavatti na-achị ya.
A na-agbakọta ha gburugburu Ugwu Sumeru. Na Jambudīpa bụ Himavā
ya na elu ya puku iri asatọ na anọ, ọdọ mmiri ya, ugwu ugwu, wdg.
Kọntinenti a nwetara aha ya site na osisi Jambu-osisi (nke a na-akpọ Naga) nke na-eto n’ebe ahụ, ogwe ya yojanas iri na ise na girth, ya.
alaka na-agbasa yojanas iri ise n’ogologo, ndò ya otu narị
yojanas n’ogo na ịdị elu ya otu narị yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, wdg)
N’ihi osisi a, a na-akpọkwa Jambudīpa Jambusanda (SN.vs.552; SNA.i.121).
The kọntinent bụ iri puku yojanas n’ókè; n’ime puku iri ndị a, puku anọ na-ekpuchi oke osimiri, puku atọ site na ugwu Himālaya, ebe puku mmadụ atọ bi (SNA.ii.437; UdA.300).
Jambudīpa bụ mpaghara ebe mmadụ bi na ọ bụ naanị ebe mmadụ nwere ike ị nweta ihe ọmụma site n’amụ ya dịka mmadụ.
Ọ bụ na Jambudīpa ka mmadụ nwere ike ịnata onyinye nke Dharma wee bịa ghọta eziokwu anọ dị nsọ, ụzọ dị ụtọ nke okpukpu asatọ ma mechaa ghọta ntọhapụ site na okirikiri nke ndụ na ọnwụ.
Ntụaka ọzọ sitere na ederede Buddhist Mahavamsa, ebe nwa eze ukwu Ashoka Mahinda na-ewebata onwe ya na eze Sri Lankan Devanampiyatissa dị ka Jambudīpa, na-ezo aka n’ihe bụ ugbu a subcontinent India.
Nke a dabere na Kṣitigarbha Sūtra na Mahayana.
Jambudipa n’echiche geopolitical
Ashoka na-eji okwu Jambudīpa mee ihe ikekwe na-anọchi anya alaeze ya na narị afọ nke atọ BC, a na-ekwukwa otu okwu ahụ na ihe odide ndị na-esote dịka ọmụmaatụ Mysorean dere site na narị afọ nke iri AD nke na-akọwa mpaghara ahụ, ma eleghị anya India, dị ka Jambudīpa mba Kuntala (nke bụ obodo Kuntala). gụnyere akụkụ ugwu-ọdịda anyanwụ nke Mysore na akụkụ ndịda nke ndị isi Bombay) bụ ndị nava-Nanda, Gupta-kula, ndị eze Mauryya na-achị; ndị Ratta wee chịrị ya: ndị Chalukyas nọ n’azụ; emesia ezinụlọ Kalachuryya; ma na-eso ha (Hoysala) Ballalas.'’ Ọzọ, na Kubatur, kwuru n’ụzọ doro anya na Chandra Gupta chịrị Naga-khanda na ndịda Bharata-kshetra nke Jambudīpa : nke a bụ Nagara-khanda nke iri asaa nke ọtụtụ ihe odide, nke ya. Bandanikke (Bandalike na Shimoga) yiri ka ọ bụ isi obodo.
Na fuidher, ndekọ a ga-ahụ n’okpuru ebe a na-ekwu na e nyere ụmụ nwanyị nke Kadamba n’alụmdi na nwunye na Guptas.
- Akụkọ kwa afọ nke Mysore 1886 ruo 1903
Ugwu Meru (nakwa Sumeru (Sanskrit) ma ọ bụ Sineru (Pāli) ma ọ bụ Kangrinboqe) bụ aha etiti ụwa-ugwu na Buddhist cosmology.
N’ihe gbasara usoro ọmụmụ, aha ugwu ahụ kwesịrị ekwesị bụ Meru (Pāli Meru), bụ nke agbakwunyere prefix prefix, na-arụpụta ihe pụtara “ezigbo Meru” ma ọ bụ “Meru magburu onwe ya”.
365 ọhụrụ ụbọchị,
365 Ohere Ọhụụ
Nke ahụ enyere Jambudīpa UNIVERSE ike
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
https://www.youtube.com/watch?v=V3ttuGfgzSk
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=V3ttuGfgzSk56) Klasiko nga AGNANAYON KEN NADAGAY NGA GAYYEM NGA MANANGAY-AYAN A MAKISI Ilocano,56) Klasiko nga Ilocano
https://www.youtube.com/buybuyaen?v=9vNPGwqR4TQ
https://www.youtube.com/buybuyaen?v=-EeS4SrQ8kk
Panangisuro iti pannakapabileg ken ni Gen-la Dekyong
Masirib,Masaririt a tattao ti Amin a Dakkel a relihion iti lubong ti
🍎 🍉 🍒 🍑 🥝 Mula 🌱iti kaldero 🪴 nga agpapada ti ramanna para iti amin agraman dagiti kagura
nga agbiag a kasla nawaya a tumatayab 🦅 tapno maparmek ti Bisin iti Naimbag a Daga ken ESPASYON. Kalpasan ti bumangon iti 3:45 AM agdigus🧼 ken aramiden dagiti Buddhists Patanjali Yogic Meditation nga panaglang-ab ken panaganges iti amin a posision ti bagi.
Aramiden ti Meditative Mindful Swimming manipud alas 5 ti bigat agingga alas 6:30 ti bigat
Adda kami idiay ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MASI JAMBUDIPA
Addakami iti uneg
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
Agtultuloykami nga adda iti
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
https://youtu.be/4sYDFouwtwiI ti panagkitana
Ti Budista a kosmolohia ket bingayenna ti bhūmaṇḍala (sirkulo ti daga) iti tallo a nagsisina a tukad: Kāmadhātu (Awan ti Porma a sakup), Rūpadhātu (Porma a sakup), ken Ārūpyadhātu (Awan Porma a sakup).
Iti Kāmadhātu ket mabirukan ti Bantay Sumeru a naibagbaga a napalikmutan babaen dagiti uppat nga isla-kontinente.
“Ti kaabagatan unay nga isla ket maawagan iti Jambudīpa”. Dagiti sabali pay a tallo a kontinente dagiti salaysay ti Budista iti aglawlaw ti Sumeru ket saan a makastrek dagiti tattao manipud idiay Jambudīpa.
Ti Jambudīpa ket nasukog a kasla trianggulo nga addaan iti natangken a punto a sumango iti abagatan, a medio kas iti subkontinente ti India.
Iti tengngana ket adda ti higante a kayo ti Jambu a naggapuan ti kontinente ti naganna, a ti kayatna a sawen ket “Isla ti Jambu”.
Jambudipa, maysa kadagiti uppat a Mahādīpas, wenno dadakkel a kontinente, a nairaman iti Cakkavāla ken iturturayan ti maysa a Cakkavatti.
Nagrupoda iti aglawlaw ti Bantay Sumeru. Idiay Jambudīpa ket ti Himavā
nga addaan iti walopulo ket uppat a ribu a pantokna, dagiti danaw, kabambantayan, kdpy.
Daytoy a kontinente ket nakaala ti naganna manipud iti Jambu-kayo (maawagan pay iti Naga) nga agtubtubo sadiay, ti puonna sangapulo ket lima a yojana iti aglawlaw, ti
agsaknap a sanga limapulo a yojana ti kaatiddogna, ti linongna sangagasut
yojana ti kalawana ken ti kangatona sangagasut a yojana (Vin.i.30;
SNA.ii.443 nga;
Vsm.i.205f nga; Sp.i.119, kdpy.) .
Gapu iti daytoy a kayo, ti Jambudīpa ket ammo pay a kas Jambusanda (SN.vs.552; SNA.i.121).
Ti kontinente ket sangapulo a ribu a yojana ti kalawana; kadagitoy sangapulo ribu, uppat a ribu ket naabbungotan babaen ti taaw, tallo ribu babaen dagiti bantay ti Himālaya, bayat a tallo ribu ket pagnanaedan dagiti tattao (SNA.ii.437; UdA.300).
Ti Jambudīpa ket isu ti rehion a pagnanaedan dagiti tao ken isu laeng ti lugar a ti maysa a parsua ket mabalin nga agbalin a nalawlawag babaen ti pannakayanak a kas maysa a tao.
Daytoy ket idiay Jambudīpa a ti maysa ket mabalin nga umawat ti sagut ti Dharma ken umay a makaawat kadagiti Uppat a Natan-ok a Kinapudno, ti Natan-ok a Walo a Dalan ken iti kamaudiananna ket mabigbigna ti pannakawayawaya manipud iti siklo ti biag ken ipapatay.
Ti sabali pay a reperensia ket manipud iti Budista a teksto a Mahavamsa, a sadiay ti anak ni emperador Ashoka a ni Mahinda iyam-ammona ti bagina iti ari ti Sri Lanka a ni Devanampiyatissa kas manipud Jambudīpa, a tumukoy iti makunkuna itan a subkontinente ti India.
Daytoy ket Naibatay Iti Kṣitigarbha Sūtra iti Mahayana.
Jambudīpa iti heopolitikal a kaipapanan
Ti termino a Jambudīpa ket inus-usar babaen ni Ashoka nalabit a mangibagi ti pagarianna idi maika-3 a siglo BC, ti isu met laeng a terminolohia ket kalpasanna ket maulit kadagiti simmaruno a kitikit kas pagarigan ti Mysoreano a kitikit manipud idi maikasangapulo a siglo AD a mangiladawan pay ti rehion, maipagarup nga India, a kas ni Jambudīpa ti pagilian ti Kuntala (a daytoy nairaman dagiti amianan a laud a paset ti Mysore ken dagiti akin-abagatan a paset ti Bombay Presidency) ket inturayan babaen dagiti nava-Nanda, Gupta-kula, Mauryya nga ari ; kalpasanna dagiti Ratta ket inturayanda daytoy : kalpasan dagitoy ket dagiti Chalukyas; kalpasanna ti pamilia Kalachuryya; ken kalpasan dagitoy dagiti (Hoysala) Ballalas.'’ Ti sabali pay, idiayKubatur, ket nalawag a mangibagbaga a ni Chandra Gupta ket nagturay ti Naga-khanda iti abagatan ti Bharata-kshetra ti Jambudīpa : daytoy ket ti Nagara-khanda Pitopulo kadagiti kasta unay a kitikit, a kadagitoy Kasla ti Bandanikke (Bandalike idiay Shimoga) ti kangrunaan nga ili.
Ket fuidher, ti maysa a rekord a madlaw iti baba ket mangibagbaga a dagiti annak a babbai ti ari ti Kadamba ket naited a kas panagasawa kadagiti Gupta.
—Tinawen a Report Ti Mysore 1886 Agingga 1903
Ti Bantay Meru (Sumeru pay (Sanskrito)wenno Sineru (Pāli) wenno Kangrinboqe) ket isu ti nagan ti tengnga a lubong-bantay iti Budista a kosmolohia.
Iti etimolohiko, ti umno a nagan ti bantay ket Meru (Pāli Meru), a daytoy ket nainayon ti approbatory prefix a su-, a nagbanagan ti kaipapanan a “nasayaat a Meru” wenno “nakaskasdaaw a Meru”.
365 BARO NGA ALDAW, .
365 BARO A TSANSA
Dayta’t Nabileg a Jambudīpa UNIVERSE
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
@jagatheesanchandrasekharan7248
20 hours ago
57)Klasik KEKAL DAN DIMULAI RAMAH KEBAIKAN
PENGASIH Indonesia-Bahasa Indonesia Klasik,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Ajaran pemberdayaan bersama Gen-la Dekyong
Bijaksana, orang Cerdas dari Semua agama besar di dunia
Eternal, Glorified, Ramah, Berdasarkan, Bercembun, Yang Berkilau Bertenaga Semesta Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho Dengan Menumbuhkan Sayuran & Buah -Buah 🥕 🥗 🥬 🥔 🍊 🥭 🥭 🍌 🍌 🍌 🍌 🍄 🍌 🍌 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍎 🍉 🍒 🍑 🥝 Tanaman 🌱dalam pot 🪴 yang rasanya sama semua termasuk haters
untuk hidup seperti burung bebas 🦅 untuk mengatasi Kelaparan di Bumi dan RUANG yang Baik. Setelah bangun jam 3:45 pagi mandi🧼 dan lakukan Meditasi Yoga Patanjali Buddhis menarik dan membuang napas di semua posisi tubuh.
Lakukan Meditative Mindful Swimming dari jam 5 pagi sampai 6:30 pagi
Kami berada di JAMBUDIPA KEKAL,MULIA,RAMAH,BAIK,KASIH
Kami masuk
JAMBUDIPA ABADI,MURAHAN, RAMAH, BAIK, PENGASIHAN
Kami terus masuk
JAMBUDIPA ABADI,MURAHAN, RAMAH, BAIK, PENGASIHAN
https://youtu.be/4sYDFouwtwI
Kosmologi Buddhis membagi bhūmaṇḍala (lingkaran bumi) menjadi tiga tingkatan terpisah: Kāmadhātu (alam keinginan), Rūpadhātu (alam berbentuk), dan Ārūpyadhātu (alam tanpa bentuk).
Di dalam Kāmadhātu terletak Gunung Sumeru yang konon dikelilingi oleh empat pulau-benua.
“Pulau paling selatan disebut Jambudipa”. Tiga benua lainnya dari catatan Buddhis di sekitar Sumeru tidak dapat diakses oleh manusia dari Jambudipa.
Jambudīpa berbentuk seperti segitiga dengan ujung tumpul menghadap ke selatan, agak mirip anak benua India.
Di tengahnya terdapat pohon Jambu raksasa yang diambil dari nama benua tersebut, yang berarti “Pulau Jambu”.
Jambudipa, salah satu dari empat Mahādīpa, atau benua besar, yang termasuk dalam Cakkavāla dan diperintah oleh seorang Cakkavatti.
Mereka dikelompokkan mengelilingi Gunung Sumeru. Di Jambudīpa adalah Himavā
dengan delapan puluh empat ribu puncaknya, danaunya, pegunungannya, dll.
Benua ini mendapatkan namanya dari pohon Jambu (juga disebut Naga) yang tumbuh di sana, batangnya lima belas yojana dalam lingkar,
membentangkan cabang-cabang yang panjangnya lima puluh yojana, naungannya seratus
yojana dalam luasnya dan tingginya seratus yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, dst.)
Karena pohon ini, Jambudīpa juga dikenal sebagai Jambusanda (SN.vs.552; SNA.i.121).
Benua itu luasnya sepuluh ribu yojana; dari sepuluh ribu ini, empat ribu diliputi lautan, tiga ribu oleh pegunungan Himalaya, sedangkan tiga ribu dihuni oleh manusia (SNA.ii.437; UdA.300).
Jambudīpa adalah wilayah di mana manusia hidup dan merupakan satu-satunya tempat di mana makhluk dapat mencapai pencerahan dengan dilahirkan sebagai manusia.
Di Jambudīpa seseorang dapat menerima karunia Dharma dan memahami Empat Kebenaran Mulia, Jalan Mulia Beruas Delapan dan akhirnya menyadari pembebasan dari siklus hidup dan mati.
Referensi lain adalah dari teks Buddhis Mahavamsa, di mana putra kaisar Ashoka Mahinda memperkenalkan dirinya kepada raja Sri Lanka Devanampiyatissa sejak Jambudīpa, mengacu pada apa yang sekarang menjadi anak benua India.
Ini Berdasarkan Kṣitigarbha Sūtra dalam Mahayana.
Jambudipa dalam pengertian geopolitik
Istilah Jambudīpa digunakan oleh Ashoka mungkin untuk mewakili kerajaannya pada abad ke-3 SM, terminologi yang sama kemudian diulang dalam prasasti berikutnya misalnya prasasti Mysorean dari abad kesepuluh Masehi yang juga menggambarkan wilayah tersebut, mungkin India, sebagai Jambudipa negara Kuntala (yang termasuk bagian barat laut Mysore dan bagian selatan Kepresidenan Bombay) diperintah oleh raja nava-Nanda, Gupta-kula, Mauryya; kemudian para Ratta memerintahnya: setelah siapa para Chalukya; kemudian keluarga Kalachuryya; dan setelah mereka (Hoysala) Ballalas.'’ Yang lain, di Kubatur, dengan tegas menyatakan bahwa Chandra Gupta memerintah Naga-khanda di selatan Bharata-kshetra Jambudīpa: ini adalah Tujuh Puluh Nagara-khanda dari begitu banyak prasasti, yang mana Bandanikke (Bandalike di Shimoga) tampaknya menjadi kota utama.
Dan selanjutnya, catatan yang harus diperhatikan di bawah mengatakan bahwa putri-putri raja Kadamba dinikahkan dengan Gupta.
—Laporan Tahunan Mysore 1886 Sampai 1903
Gunung Meru (juga Sumeru (Sanskerta) atau Sineru (Pāli) atau Kangrinboqe) adalah nama gunung dunia tengah dalam kosmologi Buddhis.
Secara etimologis, nama yang tepat dari gunung tersebut adalah Meru (Pāli Meru), yang ditambahkan awalan persetujuan su-, yang menghasilkan arti “Meru yang luar biasa” atau “Meru yang luar biasa”.
365 HARI BARU,
365 PELUANG BARU
Itu adalah Alam Semesta Jambudipa yang Diberdayakan
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
https://www.youtube.com/watch?v=9M9JOEFMEXg
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=9M9JOEFMEXg59) Classico ETERNO E GLORIFICATO AMICO BENEVOLE COMPASSIONATO Italiano-Italiano classico,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Insegnamento di empowerment con Gen-la Dekyong
Persone sagge e intelligenti di tutte le principali religioni del mondo
Eterno, glorificato, amichevole, benevolo, compassionevole universo di Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho coltivando verdure e frutti🥕 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🍅 🧅 🍄 🥗 🥒🌽 🥥 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🥭 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 tivamente 🍎 🍉 🍒 🍑 🥝 Piante 🌱in vaso 🪴 che hanno lo stesso sapore per tutti, inclusi gli odiatori
per vivere come uccelli liberi 🦅 per superare la Fame di Buona Terra e SPAZIO. Dopo esserti alzato alle 3:45, fai il bagno🧼 e fai la meditazione yogica Patanjali buddista inspirando ed espirando in tutte le posizioni del corpo.
Fai nuoto consapevole meditativo dalle 5:00 alle 6:30
Eravamo in JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Siamo dentro
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Continuiamo ad esserci
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
https://youtu.be/4sYDFouwtwI
La cosmologia buddista divide il bhūmaṇḍala (cerchio della terra) in tre livelli separati: Kāmadhātu (regno del desiderio), Rūpadhātu (regno della forma) e Ārūpyadhātu (regno senza forma).
Nel Kāmadhātu si trova il Monte Sumeru che si dice sia circondato da quattro isole-continenti.
“L’isola più meridionale si chiama Jambudīpa”. Gli altri tre continenti dei resoconti buddisti intorno a Sumeru non sono accessibili agli umani di Jambudīpa.
Jambudīpa ha la forma di un triangolo con la punta smussata rivolta a sud, un po’ come il subcontinente indiano.
Al centro c’è un gigantesco albero Jambu da cui prende il nome il continente, che significa “Isola Jambu”.
Jambudipa, uno dei quattro Mahādīpa, o grandi continenti, che sono inclusi nel Cakkavāla e sono governati da un Cakkavatti.
Sono raggruppati attorno al Monte Sumeru. In Jambudīpa c’è Himavā
con le sue ottantaquattromila cime, i suoi laghi, le catene montuose, ecc.
Questo continente prende il nome dall’albero Jambu (chiamato anche Naga) che vi cresce, il suo tronco ha una circonferenza di quindici yojana, il suo
rami che si estendono per cinquanta yojana di lunghezza, la sua ombra cento
yojanas in estensione e la sua altezza cento yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, ecc.)
A causa di questo albero, Jambudīpa è anche conosciuto come Jambusanda (SN.vs.552; SNA.i.121).
Il continente ha un’estensione di diecimila yojana; di questi diecimila, quattromila sono coperti dall’oceano, tremila dai monti dell’Himalaya, mentre tremila sono abitati da uomini (SNA.ii.437; UdA.300).
Jambudīpa è la regione in cui vivono gli umani ed è l’unico luogo in cui un essere può diventare illuminato nascendo come essere umano.
È in Jambudīpa che si può ricevere il dono del Dharma e arrivare a comprendere le Quattro Nobili Verità, il Nobile Ottuplice Sentiero e infine realizzare la liberazione dal ciclo della vita e della morte.
Un altro riferimento è dal testo buddista Mahavamsa, dove il figlio dell’imperatore Ashoka Mahinda si presenta al re dello Sri Lanka Devanampiyatissa come da Jambudīpa, riferendosi a quello che oggi è il subcontinente indiano.
Questo è basato nel Kṣitigarbha Sūtra nel Mahayana.
Jambudīpa in senso geopolitico
Il termine Jambudīpa è usato da Ashoka forse per rappresentare il suo regno nel III secolo a.C., la stessa terminologia è poi ripetuta in iscrizioni successive, ad esempio l’iscrizione Mysorean del X secolo d.C. che descrive anche la regione, presumibilmente l’India, come Jambudīpa il paese di Kuntala (che comprendeva le parti nord-occidentali di Mysore e le parti meridionali della Presidenza di Bombay) era governata dai re nava-Nanda, Gupta-kula, Mauryya; poi i Ratta lo governarono: dopo i quali furono i Chalukya; poi la famiglia Kalachuryya; e dopo di loro i (Hoysala) Ballala. Bandanikke (Bandalike in Shimoga) sembra essere stato il capoluogo.
E inoltre, un documento da notare di seguito dice che le figlie del re Kadamba furono date in sposa ai Gupta.
—Rapporto annuale di Mysore dal 1886 al 1903
Il monte Meru (anche Sumeru (sanscrito) o Sineru (Pāli) o Kangrinboqe) è il nome della montagna centrale del mondo nella cosmologia buddista.
Etimologicamente il nome proprio del monte è Meru (Pāli Meru), a cui si aggiunge il prefisso approvativo su-, da cui deriva il significato di “eccellente Meru” o “meraviglioso Meru”.
365 NUOVI GIORNI,
365 NUOVE POSSIBILITÀ
Questo è Empowered Jambudīpa UNIVERSE
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文（简体）,
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文（繁體）,
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu