Wisdom-1)Right View-The Ten Fetters((Sa.myojana)-
2) Right Intention(Right Thought)(Sammaa-sankappa)
2.1 Right Intention (mundane): At low level Right Intention means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a monk, avoid taking advantage of other people or animals.
2.2 Right Intention (transcendental): At high level Right Intention means the intention to dedicate oneself entirely to the attainment of Nibbana.
Ethical Conduct-
3) Right Speech(Sammaa-vaacaa)
3. Right Speech: Right Speech means avoiding the four types of False Speech:
1. Telling Lies [musaavaada];
2. Divisive Speech [pisu.naavaacaa];
3. Harsh Speech [pharusavaacaa];
4. Idle Chatter [samphapphalaapa].
66 Buddha’s Most Best Powerful Positive Own Words
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Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
Lab
Ethical Conduct-3) Right Speech(Sammaa-vaacaa)-
4) Right Action(Sammaa-kammanta)
4. Right Action: Right Action means practising the three wholesome physical deeds [kaayasucarita], namely:
1. Refraining from killing or physically torturing other living beings [paa.naatipaataa];
2. Refraining from stealing or obtaining things in a dishonest way [adinnaadaanaa];
3. Refraining from sexual relations outside marriage (committing adultery) [kaamesumicchaaraa].
Furthemore, one must not consume intoxicants such as alcohol that lead to heedlessness
65 Buddha’s Most Best, Positive, Powerful Own Words
Please take cognizance! Respect our religious sentiments.We Buddhist followers are being deprived of meditation/worship at the preaching place of Tathagat Buddha, Sarnath.
Ethical Conduct-3) Right Speech(Sammaa-vaacaa)-4) Right Action(Sammaa-kammanta)-
5) Right Livelihood(Sammaa-aajiva)
5. Right Livelihood: Right Livelihood means earning one’s living in an honest way - and in a way that avoids evils like telling lies or deception. In the Tipi.taka, in many places2, the Buddha exhorts even his monks, to earn their living by the monk’s equivalent of Right Livelihood, by avoiding such evils as fortune telling, sacrifices or interpreting dreams, because these are all ‘low arts’ [tiracchaanavijjaa]. The Buddha even prohibited monks from making medicines or from earning their living as a physician. As for householders, in the Va.nijja Sutta, the Buddha prohibits Buddhist laypeople from the following trades:
1. Selling weapons;
2. Selling people (as slaves);
3. Selling animals (live ones for slaughter);
4. Selling alcohol or drugs;
5. Selling poison.
Hong Kong and Overseas Chinese Areas
53) Classical Japanese-古典的なイタリア語,
106) Classical Turkish-Klasik Türk,
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
Lab
Mental Development-
6) Right Effort(Sammaa-vaayaama)
6. Right Effort: Right Effort means endowing oneself with four sorts of striving:
1. Avoidance of evils not yet done;
2. Abandonment of evils already done;
3. Development of virtues not yet done;
4. Maintenance of virtues already mastered.
76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),