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968 LESSON 02-07-2013 TUESDAY-FREE ONLINE eNālāndā Research and Practice UNIVERSITY 29 Pàsàdika Sutta MAY BADA BHANTE BE WELL AND SECURE Please visit: http://www.youtube.com/watch?v=RK5EHFWUMrA for Pali Chanting Bojjhanga sutta MAY BADA BHANTE BE WELL AND SECURE MAY HE LIVE LONG AS HE IS FOR THE WELFARE OF ALL SENTIENT AND NON-SENTIENT BEINGS TO BE EVER HAPPY HE ALWAYS HAS CALM, QUIET, ALERT, ATTENTIVE AND EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT EVERYTHING IS CHANGING. While All of us seriously practice meditation, puja, and dedicate merits and metta to Bada Bhanteji for his good health, FREE ONLINE eNālāndā Research and Practice UNIVERSITY run through http://sarvajan.ambedkar.org suggests its members may attend AWS SUMMIT 2013, Bangalore Date: Friday, July 5, 2013 Time: 8:30am - 5:30pm Venue:The Lalit Ashok, Bangalore
Filed under: General
Posted by: site admin @ 7:09 pm

968 LESSON 02-07-2013 TUESDAY-FREE ONLINE  eN─ül─ünd─ü Research and Practice UNIVERSITY


29

Pàsàdika
Sutta





MAY BADA BHANTE BE WELL AND SECURE
Please visit:
http://www.youtube.com/watch?v=RK5EHFWUMrA

for


Pali Chanting Bojjhanga sutta

MAY BADA BHANTE BE WELL AND SECURE
MAY HE LIVE LONG


AS HE IS FOR THE WELFARE OF ALL SENTIENT AND NON-SENTIENT BEINGS TO BE EVER HAPPY
HE ALWAYS HAS CALM, QUIET, ALERT, ATTENTIVE AND


EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT


EVERYTHING IS CHANGING.

While All of us  seriously practice meditation, puja, and dedicate merits and metta to Bada Bhanteji for his good health, FREE ONLINE  eN─ül─ünd─ü Research and Practice UNIVERSITY run through http://sarvajan.ambedkar.org

suggests its members may attend

AWS SUMMIT 2013, Bangalore



Date: Friday, July 5, 2013
Time: 8:30am - 5:30pm
Venue:The Lalit Ashok, Bangalore
after registering online by visiting
https://aws.amazon.com/aws-summit-2013/bangalore/?TRK=shobiz



http://www.metta.lk/tipitaka/
http://www.metta.lk/tipitaka/2Sutta-Pitaka/1Digha-Nikaya/index.html



About Entrepreneurs: Get Productive in July with These Tips!


Entrepreneurs

From
Amanda McCormick, your Guide to Entrepreneurs

July is productivity month here at Entrepreneurs.About.com!
We’ll kick things off with a couple of articles about staying
productive in an age of distraction and how to use a personal favorite
of mine, the Pomodoro Technique.



Finding Productivity in the Age of Techno-Distraction


How
do you combat the urge to while away a few minutes or hours on an
Internet lark? I’m genuinely curious about your ideas, and I’ve put a
few of my own in the following article. But if you have any others to
share, I hope you’ll put them in the comments.



Set Up An Email Program to Gain New Customers


Are
you using email marketing to gain new customers? Even if you haven’t
launched anything yet, you might want to set up a way on your website
for collecting email… Read more



Email Marketing: Build an Incredible List


“Lead
generation” is a topic that’s talked a lot about in sales and in b-to-b
marketing, but it’s a concept that can serve anyone who’s seeking to
acquire more customers.

Less… Read more




Intro to Email Marketing

 

I have a confession to make. I used to give short-shrift to email
marketing. I found it boring compares to more exciting stuff like
Twitter, Facebook and blogging. No more! Why? Simply because I saw its
incredible power up close, in a variety of different business
situations.

Now I teach it to students at Mediabistro, and I really enjoy seeing
the transformative power of email marketing on their business
challenges. As we look at customer acquisition
this month, I wanted to do a deep-dive into email marketing, because I
think its one of the most effective tactics you can choose.

Among all the tactics you can choose for marketing your business,
including print ads, social media, events and partnerships, email
marketing might be the one most worth your investment of time and
attention.

In this first part of a three-part series, learn the basics of email marketing, including key terminology that covers:

  • The “List”
  • Bounce Rate
  • Whitelist
  • “Permission-based” marketing
  • The Multipart/Alternative MIME format
  • Email applications
  • Double Opt-In
  • Open Rate
  • Conversion Rate
  • Clicks Per Open

https://mail.google.com/mail/?shva=1#inbox/13f9bea03b05ac80

Cell Phones



From
Russell Ware, your Guide to Cell Phones



Unmissable Android Apps



Having
just put together a list of some of the best Android security apps
currently available, want to know if there are any more app lists you,
the readers, want… Read more



Before You Root


Rooting
is the process of gaining privileged root access to the Android
operating system on your phone. If you are careful and follow rooting
instructions, there is little danger to… Read more



Galaxy S4 Number Five!


Amazingly,
there are now five different Samsung Galaxy S4’s to choose from. These
range from the Google version of the S4, which features a vanilla
version of the Android operating… Read more



Cell Phone How-To Guides


Sometimes
the best way to learn a task is to see it step by step. Here we show
you how-to cell phone visuals and descriptions that make sense so you
can perform all the tasks you need.


 
https://mail.google.com/mail/?shva=1#inbox/13f9cdbe08270313


PlayStation Games



How Much Will PS4 Games Cost?


There
was one key piece of information missing from Sony’s E3 reveal last
week of the PlayStation 4 — how much will games cost? Sony fans had a
bit of… Read more
Search Related Topics:  sony 
ps4 
ps4 games



Remember Me is Nearly Unforgettable


Capcom and DONTNOD Entertainment’s “Remember Me” is so close to being a
great game. It has a fantastic heroine and gorgeous art direction,
highlighted by some truly original gameplay in… Read more

Search Related Topics:  remember me 
capcom 
action games



PlayStation News


Keep
up to date on the wide world of PlayStation gaming. We feature news
stories related to Sony’s PS systems, publishers and other gaming
related issues.

https://mail.google.com/mail/?shva=1#inbox/13f9bc34855b96dd


About Digital Cameras: Find Tips for Shooting Fireworks Photos

Digital Cameras



From
Kyle Schurman, your Guide to Digital Cameras




Find Tips for Shooting Fireworks Photos



The
Fourth of July holiday can create a lot of great memories, from the
family parties to the traditional picnic food to the fireworks.
Fireworks photography can help you capture some of… Read more



Learn to Troubleshoot Red Eye Problems in Photos


Problems
with red eye seem to be common with point and shoot digital cameras.
They can ruin a really good photo, forcing you to use photo-editing
software to remove the red… Read more
Search Related Topics:  troubleshooting cameras 
photo editing tips 



Sony Announces Two High-End Cyber-Shot Cameras


Sony
has announced today two new powerful Cyber-shot fixed-lens cameras, the
RX1R (pictured here) and the RX100 II. The RX1R is going to be one of
the more powerful… Read more
Search Related Topics:  sony cameras 
new 2013 cameras 



Tips for Shooting Night Photos Posted


Shooting
night photos can be a challenge, especially with a point and shoot
camera. But around the Fourth of July holiday, there will be quite a few
great photo opportunities after sunset. Night photos also can be
among… Read more
Search Related Topics:  photography tips 
night photos

https://mail.google.com/mail/?shva=1#inbox/13f9bac47d9083c2


About Internet / Network Security: The Hows and Whys of Wireless Network Encryption





From
Andy O’Donnell, your Guide to Internet / Network Security




The Hows and Whys of Wireless Network Encryption



Is
your wireless network safe from freeloaders, hackers, and
eavesdroppers? If you don’t have wireless encryption turned on then the
answer is: no. Even if you do have encryption turned… Read more



Network Security Tips for Paranoid People


How
private is your online activity? If you read the news lately, it seems
more and more likely that we have less and less of an expectation of
online privacy.

Are… Read more



Preventing IT ‘Security Fatigue’


Do
your users yawn every time they see a notice regarding a mandatory
password change? Do they roll their eyes when you tell them it’s time
for their annual security… Read more



Information and advice to help you use wireless networking securely


Articles
and information on the various wireless protocol implementations-
Bluetooth, 802.11b, 802.11g, etc.- and the vulnerabilities they present
along with tips and advice to help you use your wireless device or
network securely.

https://mail.google.com/mail/?shva=1#inbox/13f9aeb185122298

Limiting the effects of cloud computing outages

TechTarget
9:17 PM (10 hours ago)

to me
Latest Technology News and Expert Advice
A roundup of news and tips on the topics you’re interested in | July 01, 2013
TechTarget


ISSUE HIGHLIGHTS
Limiting the effects of cloud computing outages
Amazon Redshift an appealing alternative to on-premises data warehouse
Applying cloud stack features to a private cloud
Cloud control freaks must let go of responsibility
Cloud computing practices represent a fundamental shift in IT


EXPERT ADVICE
Limiting the effects of cloud computing outages
After
making the case for cloud based on high availability, IT pros are upset
by cloud outages. With planning, there are ways to craft a strategy.  (SearchCloudComputing.com)
Amazon Redshift an appealing alternative to on-premises data warehouse
Amazon
Redshift has intriguing pricing and features, but beware of its
differences from a traditional, on-premises data warehouse.  (SearchCloudComputing.com)
Applying cloud stack features to a private cloud
As
cloud software matures, enterprise customers are frustrated that new
features show promise, yet aren’t associated with the enterprise
buyer.  (SearchCloudComputing.com)
Cloud control freaks must let go of responsibility
Traditional
IT managers are hungry for control, but as public cloud benefits trump
even private clouds, enterprises must learn to let go of
responsibility.  (SearchCloudComputing.com)
Cloud computing practices represent a fundamental shift in IT
As
cloud evolves how IT does business, enterprises must better understand
the cloud to ensure they’re implementing effective cloud computing
practices.  (SearchCloudComputing.com)

https://mail.google.com/mail/?shva=1#inbox/13f9ae31bcaa5d8a


Is Windows really your path to the cloud? Expert analysis inside



This year at TechEd Microsoft reiterated their message that Windows
is the leading platform for enterprise customers, even as the space is
seeing a decided shift away from physical desktops and servers to
virtual, cloud-based ones.

But is Windows really the path to the cloud? Our experts at
SearchWindowsServer.com compiled a series of webcasts feauturing
industry gurus, inlcuding best-selling
author Mark Minasi, to tackle this question
in this online resource.

View these webcasts from the comfort and convenience of your own desk and gain insight into key topics, including:

- Public cloud, private clouds, apps, and data center futures:
Minasi not only details the 3 cloud models, but also the types of
applications best suited for each, including monolithic, n-tier, and
Exchange.

- The scoop on Server 2012: Windows 8 has gotten all the
attention, but Windows Server 2012 might be the bigger story,
essentially serving as the high availability, low cost version of
Server.

- Exchange ÔÇô Host and in the Cloud: Discover the most
important factors involved in the cloud vs. on-premises debate and
receive expert guidance to help you make the best choice based on your
own experience, company goals and long-term technical direction.

- Windows Server 2012 and Storage Capabilities:
Microsoft has modernized the latest version of Windows Server by
introducing new storage features such as Windows Storage Spaces and the
highly anticipated ReFS file system. Learn how to use these and other
features to achieve the best possible performance and fault tolerance
for your storage infrastructure.

Click here to view this resource today.

 

 

 

  

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Jagatheesan, our virtual cloud migration classroom is now open


ItÔÇÖs no longer a question of if your organization will migrate to the
cloud, but when and how ÔÇô so if you are still unsure of the critical
preparation steps to take, cloud tools to utilize, and budget decisions
to make, nowÔÇÖs the time to do your homework.

Fortunately, our ÔÇťModernizing Infrastructure for Cloud MigrationÔÇŁ classroom is here to help ÔÇô inside, explore detailed lessons that break down various cloud migration topics like:

  • How to ensure your data center is cloud-ready
  • Overcoming top app and data migration challenges
  • Top cloud networking and security considerations
  • And more critical cloud topics

Streamline your cloud migration by visiting this exclusive classroom here.

https://mail.google.com/mail/?shva=1#inbox/13f9a8f42c6f5068


Maximizing Private Cloud Benefits with an Efficient Storage Foundation - and Other

Today’s Top White Papers:


Maximizing Private Cloud Benefits with an Efficient Storage Foundation
HP.com: Enterprise Cloud Services
IT Handbook: Prepping Data Center Infrastructure for the Cloud
University of Bari Success Story
Customer Viewpoint: GreenButton Puts the Cloud within Easy Reach by Partnering with Dell and Vmware

Maximizing Private Cloud Benefits with an Efficient Storage Foundation


White Paper sponsored by NetApp

Access this exclusive
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storage can help IT escape budget pressures, increase agility and take a
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HP.com: Enterprise Cloud Services


Product Literature sponsored by Hewlett-Packard Limited

Discover the latest in cloud
offerings from HP cloud solutions. Realize which cloud model is
best-suited for your organization and gain advice on determining which
applications are ready for the cloud.

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IT Handbook: Prepping Data Center Infrastructure for the Cloud


eBook sponsored by SearchDataCenter.com

Check out this expert resource to discover how to successfully prep your data center infrastructure for the cloud.

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University of Bari Success Story


Case Study sponsored by SUSE

Read this case study to
learn why the University of Bari and its partners decided to deploy SUSE
Linux Enterprise Server for System z for their cloud computing
initiative.

View Now


Customer Viewpoint: GreenButton Puts the Cloud within Easy Reach by Partnering with Dell and Vmware


White Paper sponsored by Dell and VMware

This resource discusses a
cloud provider that will help you meet your unique computing needs and
ensure your applications are cloud ready within weeks.

View Now



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Puppet 3.0 garners raves but some prefer Chef’s approach

Modern Infrastructure Digest
News and advice for creating tomorrow’s data centers | July 1, 2013
TechTarget


FEATURED STORY

Exploring the great DevOps automation debate

by Beth Pariseau, Senior News Writer
Puppet
Enterprise users prefer its declarative approach to configuration
management, but opponents favor the imperative approach like the one
taken by Chef. (SearchDataCenter.com)

Advertisement




NEWS
 
Mobile app development tools improving to meet IT demands
Some IT departments are bringing in mobile developers and evaluating the necessary tools to accelerate mobile initiatives.  (SearchConsumerization.com)
 
App developers rush to fill Windows 8 application void
The
release of Windows 8.1 is drawing interest from enterprise customers,
prompting tool developers to crank out Windows 8 applications in
anticipation.  (SearchEnterpriseDesktop.com)



EXPERT ADVICE
 
Ten ways to shrink that carbon footprint and save money in the data center
Recent
advances in data center hardware, infrastructure and management tools
have made it easier to go green and save money while you do.  (SearchDataCenter.com)
 
What to expect from RHEV 3.2
With a plug-in framework and complete sVirt support, RHEV 3.2 offers more enterprise-level security and integration than before.  (SearchServerVirtualization.com)
 
Using Puppet for SIT environment and UAT environment management
How
should you go about building and managing SIT and UAT environments in
VMware? Our expert explains which methods he prefers. (SearchVMware.com)
 
Under the hood of IBM’s CICS Transaction Gateway V9.0
IBM’s
CICS Transaction Gateway Version 9.0 will allow admins to perform
intelligent routing and push toward better vertical integration.  (SearchDataCenter.com)
 
Nominate a product for the Best of VMworld 2013 Awards

The
Best of VMworld 2013 Awards will recognize top virtualization and cloud
products at the show. The deadline to submit your nominations is July 26, and we’ll announce the winners at the show.  (SearchServerVirtualization.com)

 
VMware adds Hadoop support to vSphere
VMware
will offer a commercial version of Project Serengeti, its open source
initiative to run Hadoop workloads in virtual infrastructures. (SearchVMware.com)
 

About This E-Newsletter
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Easing the Way to the Cloud: The Value of Using a Reference Architecture in Private Cloud Deployments for Microsoft Applications and Server Platforms


Easing
the Way to the Cloud: The Value of Using a Reference Architecture in
Private Cloud Deployments for Microsoft Applications and Server
Platforms

White Paper sponsored by FusionStorm

Reference
architecture can help organizations to overcome the major hurdles in
private cloud deployment from performance and reliability to
configuration and testing. This paper discusses the utilization of
private cloud reference architecture for Microsoft applications and
server platforms. Read on to realize how these preconfigured, validated
platforms reduce risk while ensuring high levels of performance,
scalability and availability, enabling IT to easily and quickly
implement a private cloud, even in mission-critical environments.


VIEW NOW






29

Pàsàdika
Sutta

Pali

English 

Sinhala

Pali


Suttantapi├▒ake
Dãghanikàyo
Tatiya bhàgo
Pàthikavaggo1



Namo tassa bhagavato arahato sammà sambuddhassa


6. (29) Pàsàdikasuttaü

1. Eva├╝ me suta├╝: eka├╝ samaya├╝ bhagav├á sakkesu viharati, vedha┬Ą┬Ą├á n├áma saky├á, tesa├╝ ambavane p├ás├áde.

Niga├Á├▒han├átaputtak├álakiriy├á

Tena kho pana samayena niga├Á├▒ho n├átaputto1 p├áv├áya├╝ adhun├á k├álakato
hoti. Tassa k├álakiriy├áya bhinn├á niga├Á├▒h├á dvedhikaj├át├á bha├Á├│anaj├át├á
kalahaj├át├á viv├ád├ápann├á a┬Ą┬Ąama┬Ą┬Ąa├╝ mukhasatt├úhi vitudant├á viharanti “na
tvaü imaü dhammavinayaü àjànàsi, ahaü imaü dhammavinayaü àjànàmi. Kiü
tvaü imaü dhammavinayaü àjànissi! Micchàpañipanno tvamasi, ahamasmi
samm├ápa├▒ipanno, sahitamme, asahitante, p├ąre vacan├úya├╝ pacch├á avaca,
pacch├á vacan├úya├╝ pure avaca, avici├Á├Áante vipar├ávatta├╝, ├áropito te v├ádo,
niggahito tvamasi cara v├ádappamokkh├áya, nibbe├▒hehi v├á sace pahos├ú”ti.
Vadho yeva kho2 ma┬Ą┬Ąe niga├Á├▒hesu n├átaputtiyesu anuvattati. Ye pi
niga├Á├▒hassa n├átaputtassa s├ávak├á gih├ú [PTS Page 118] [\q 118/]
od├átavasan├á, te tesu niga├Á├▒hesu n├átaputtiyesu nibbinnar├ąp├á virattar├ąp├á
pa├▒iv├ánar├ąp├á, yath├á ta├╝ durakkh├áte dhammavinaye duppavedite aniyy├ánike
anupasamasa├╝vattanike asamm├ásambuddhappavedite bhinnath├ąpe appa├▒isara├Áe.

- - - - - - - - - - - - - - - -

1. Nàñaputto - machasaü 2. Vadho yeveko - kami.

[BJT Page 196] [\x 196/]

2. Atha kho cundo sama├Áuddeso p├áv├áya├╝ vassa├╝ vuttho, 1 yena s├ámag├ámo
yenàyasmà ànando tenupasaïkami. Upasaïkamitvà àyasmantaü ànandaü
abhiv├ádetv├á ekamanta├╝ nis├údi. Ekamanta├╝ nisinno kho cundo sama├Áuddeso
├áyasmanta├╝ ├ánanda├╝ etadavoca: niga├Á├▒ho bhante n├átaputto p├áv├áya├╝ adhun├á
k├álakato. Tassa k├álakiriy├áya bhinn├á niga├Á├▒h├á dvedhikaj├át├á bha├Á├│anaj├át├á
kalahaj├át├á viv├ád├ápann├á a┬Ą┬Ąama┬Ą┬Ąa├╝ mukhasatt├úhi vitudant├á viharanti “na
tvaü imaü dhammavinayaü àjànàsi, ahaü imaü dhammavinayaü àjànàmi. Kiü
tvaü imaü dhammavinayaü àjànissi! Micchàpañipanno tvamasi, ahamasmi
samm├ápa├▒ipanno, sahitamme, asahitante, p├ąre vacan├úya├╝ pacch├á avaca,
pacch├á vacan├úya├╝ pure avaca, avici├Á├Áante vipar├ávatta├╝, ├áropito te v├ádo,
niggahito tvamasi, cara v├ádappamokkh├áya, nibbe├▒hehi v├á sace pahos├ú”ti.
Vadho yeva kho ma┬Ą┬Ąe niga├Á├▒hesu n├átaputtiyesu anuvattati ye pi
niga├Á├▒hassa n├átaputtassa s├ávak├á gih├ú od├átavasan├á, te tesu niga├Á├▒hesu
n├átaputtiyesu nibbinnar├ąp├á virattar├ąp├á pa├▒iv├ánar├ąp├á, yath├á ta├╝
durakkhàte dhammavinaye duppavedite aniyyànike anupasamasaüvattanike
asamm├ásambuddhappavedite bhinnath├ąpe appa├▒isara├Áe’ti.

Eva├╝ vutte ├áyasm├á ├ánando cunda├╝ sama├Áuddesa├╝ etadavoca: atthi kho
idaü àvuso cunda kathàpàbhataü bhagavantaü dassanàya. âyàmàvuso cunda,
yena bhagavà tenupasaükamissàma. Upasaïkamitvà bhagavato etamatthaü
├árocess├ám├á’ti2

‘Eva├╝ bhante’ti kho cundo sama├Áuddeso ├áyasmato ├ánandassa paccassosi.
Atha kho ├áyasm├á ca ├ánando cundo ca sama├Áuddeso yena bhagav├á
tenupasaükamiüsu, upasaïkamitvà bhagavantaü abhivàdetvà ekamantaü
nisãdiüsu. Ekamantaü nisinno kho àyasmà ànando bhagavantaü etadavoca:
aya├╝ bhante cundo sama├Áuddeso evam├áha:”niga├Á├▒ho bhante n├átaputto p├áv├áya├╝
adhun├á k├álakato. Tassa k├álakiriy├áya bhinn├á niga├Á├▒h├á dvedhikaj├át├á
bha├Á├│anaj├át├á kalahaj├át├á viv├ád├ápann├á a┬Ą┬Ąama┬Ą┬Ąa├╝ mukhasatt├úhi vitudant├á
viharanti “na tva├╝ ima├╝ dhammavinaya├╝ ├áj├án├ási, aha├╝ ima├╝ dhammavinaya├╝
àjànàmi. Kiü tvaü imaü dhammavinayaü àjànissi! Micchàpañipanno tvamasi,
ahamasmi samm├ápa├▒ipanno, sahitamme, asahitante, p├ąre vacan├úya├╝ pacch├á
avaca, pacch├á vacan├úya├╝ pure avaca, avici├Á├Áante vipar├ávatta├╝, ├áropito te
vàdo, niggahito tvamasi, cara vàdappamokkhàya, nibbeñhehi và sace
pahos├ú”ti. Vadho yeva kho ma┬Ą┬Ąe niga├Á├▒hesu n├átaputtiyesu anuvattati ye
pi niga├Á├▒hassa n├átaputtassa s├ávak├á gih├ú od├átavasan├á, te tesu niga├Á├▒hesu
n├átaputtiyesu nibbinnar├ąp├á virattar├ąp├á pa├▒iv├ánar├ąp├á, yath├á ta├╝
durakkhàte dhammavinaye duppavedite aniyyànike anupasamasaüvattanike
asamm├ásambuddhappavedite bhinnath├ąpe appa├▒isara├Áe.

Asammà sambuddhappavedita - dhammavinayo

3. “Eva├╝ heta├╝ cunda asamm├ásambuddhappavedite dhammavinaye hoti
durakkhàte dhammavinaye [PTS Page 119] [\q 119/] duppavedite aniyyànike
anupasamasaüvattanike asammàsambuddhappavedite. Idha cunda satthàca hoti
asammàsambuddho, dhammo ca durakkhàto duppavedito aniyyàniko
anupasamasaüvattaniko asammàsambuddheppavedito, sàvako ca tasmiü dhamme
na dhammànudhammappañipanno viharati na sàmicipañipanno na
anudhammacàri, vokkamma ca tamhà dhammà vattati.

- - - - - - - - - - - - - - -

1. Massaü vuññhe - machasaü 2. âroceyyàmà - syà.

[BJT Page 198] [\x 198/]

So evamassa vacan├úyo “tassa te ├ávuso l├ábh├á, tassa te suladdha├╝,
tatthà ca te asammàsambuddho dhammo ca durakkhàto duppavedito aniyyàniko
anupasamasa├╝vattaniko asamm├ásambuddhappavedito, tva┬Ąca tasmi├╝ dhamme na
dhammànudhammapañipanno viharasi na sàmicipañipanno na anudhammacàrã,
vokkamma ca tamh├á dhamm├á vattas├ú”ti. Iti kho cunda satth├á pi tattha
gàrayho, dhammo pi tattha gàrayho, sàvako ca tattha evaü pàsaüso. Yo kho
cunda evar├ąpa├╝ s├ávaka├╝ eva├╝ vadeyya “et├áyasm├á tath├á pa├▒ipajjatu yath├á
te satth├ár├á dhammo desito pa┬Ą┬Ąatto”ti, yo ca ta├╝ sam├ádapeti ya┬Ąca
samàdapeti yo ca samàdapito tathattàya pañipajjati, sabbe te bahuü
apu┬Ą┬Ąa├╝ pasavanti. Ta├╝ kissa hetu? Eva├╝ heta├╝ cunda hoti durakkh├áte
dhammavinaye duppavedite aniyyànike anupasamasaüvattanike
asammàsambuddhappavedite.

4. Idha pana cunda satthà ca hoti asammàsambuddho, dhammo ca
durakkhàto duppavedito aniyyàniko anupasamasaüvattaniko
asammàsambuddhappavedito, sàvako ca tasmiü dhamme
dhammànudhammappañipanno viharati sàmãcipañipanno anudhammacàrã,
sam├ád├áya ta├╝ dhamma├╝ vattati. So evamassa vacan├úyo “tassa te ├ávuso
alàbhà, tassa te dulladdhaü, satthà ca te asammàsambuddho [PTS Page 120]
[\q 120/] dhammo ca durakkhàto duppavedito aniyyàniko
anupasamasa├╝vattaniko asamm├ásambuddhappavedito tva┬Ąca tasmi├╝ dhamme
dhammànudhammappañipanno viharasi sàmãcipañipanno anudhammacàrã,
sam├ád├áya ta├╝ dhamma├╝ vattas├ú”ti.

Iti kho cunda satthàpi tattha gàrayehà, dhammo pi tattha gàrayho,
s├ávako pi tattha eva├╝ g├árayho. Yo kho cunda evar├ąpa├╝ s├ávaka├╝ eva├╝
vadeyya. “Addh├áyasm├á ┬Ą├áyapa├▒ipanno ┬Ą├áyam├ár├ádhessat├ú”ti, yo ca passati
ya┬Ąca pasa├╝sati yo ca pasa├╝sito bhiyyosomatt├áya viriya├╝ ├árabhati sabbe
te bahu├╝ apu┬Ą┬Ąa├╝ pasavanti. Ta├╝ kissa hetu? Eva├╝ heta├╝ cunda hoti
durakkhàte dhammavinaye duppavedite aniyyànike anupasamasaüvattanike
asammàsambuddhappavedite.

[BJT Page 200] [\x 200/]

Sammàsambuddhappavedita - dhammavinayo

5. Idha pana cunda satthà ca hoti sammàsambuddho dhammo ca svàkkhàto
suppavedito niyyàniko upasamasaüvattaniko sammàsambuddhappavedito,
sàvako ca tasmiü dhamme na dhammànudhammapañipanno viharati na
sàmãcipañipanno na anudhammacàrã, vokkamma ca tambhà dhammà vattati. So
evamassa vacan├úyo. “Tassa te ├ávuso al├ábh├á, tassa te dulladdha├╝, satth├á
ca te sammàsambuddho, dhammo ca svàkkhàto suppavedito niyyàniko
upasamasa├╝vattaniko samm├ásambuddhappavedito, tva┬Ąca tasmi├╝ dhamme na
dhammànudhammapañipanno viharasi na sàmicipañipanno na anudhammacàrã,
vokkamma ca tambh├á dhamm├á vattas├ú”ti. Iti kho cunda satth├á pi tattha
pàsaüso, dhammo pi tattha pàsaüso, sàvako ca tattha evaü gàrayho, yo kho
cunda evar├ąpa├╝ s├ávaka├╝ eva├╝ vadeyya “et├áyasm├á tath├á pa├▒ipajjatu yath├á
te satth├ár├á dhammo desito pa┬Ą┬Ąatto” ti. Yo ca sam├ádapeti ya├╝ ca
samàdapeti ye ca samàdapito tathattàya pañipajjati, sabbe te bahuü
pu┬Ą┬Ąa├╝ pasavanti. Ta├╝ kissa hetu? Eva├╝ heta├╝ cunda hoti sv├ákkh├áte
dhammavinaye suppavedite niyyànike upasamasaüvattanike
sammàsambuddhappavedite.

6. [PTS Page 121] [\q 121/] idha pana cunda satthà ca hoti
sammàsambuddho, dhammo ca svàkkhàto suppavedito niyyàniko
upasamasaüvattaniko sammàsambuddhappavedito, sàvako ca tasmiü dhamme
dhammànudhammapañipanno viharati, sàmãcipañipanno anudhammacàrã,
sàmadàya taü dhammaü vattati, so evamassa vacanãyo: tassa te àvuso
làbhà, tassa te suladdhaü, satthà ca te sammàsambuddho dhammo ca
svàkkhàto suppavedito niyyàniko upasamasaüvattaniko
samm├ásambuddhappavedito, tva┬Ąca tasmi├╝ dhamme dhamm├ánudhammapa├▒ipanno
viharasi, sàmãcipañipanno anudhammacàrã, samàdàya taü dhammaü
vattas├ú”ti. Iti kho cunda satth├á pi tattha p├ása├╝so, dhammo pi tattha
pàsaüso, sàvako pi tattha evaü pàsaüso.

[BJT Page 202] [\x 202/]

Yo kho cunda evar├ąpa├╝ s├ávaka├╝ eva├╝ vadeyya “addh├áyasm├á ┬Ą├áyapa├▒ipanno
┬Ą├áyam├ár├ádhessat├ú”ti, yo ca pasa├╝sati ya├╝ ca pasa├╝sati, yo ca pasa├╝sito
bhiyyo somatt├áya viriya├╝ ├árabhati, sabbe te bahu├╝ pu┬Ą┬Ąa├╝ pasavanti. Ta├╝
kissa hetu? Evaü hetaü cunda hoti svàkkhàte dhammavinaye suppavedite
niyyànike upasamasaüvattanike sammàsambuddhappavedite.

Sàvakànutàpakarà satthukàlakiriyà

7. Idha pana cunda satthà ca loke udapàdi arahaü sammàsambuddho,
dhammo ca svàkkhàto suppavedito niyyàniko upasamasaüvattanikà
samm├ásambuddhappavedito, avi┬Ą┬Ą├ápitatth├á cassa honti s├ávak├á saddhimme na
ca nesa├╝ kevalaparip├ąra├╝ brahmacariya├╝ ├áv├úkata├╝ hoti unn├ánikata├╝
sabbasaïgàhapadakataü sappàñihãrakataü [PTS Page 122] [\q 122/] yàva
devamanussehi suppakàsitaü, atha nesaü satthuno antaradhànaü hoti.
Evar├ąpo kho cunda satth├á s├ávak├ána├╝ k├ála├╝ kato ├ánutappo hoti. Ta├╝ kissa
hetu? Satthà ca no loke udàpàdi arahaü sammàsambuddho, dhammo ca
svàkkhàto suppavedito niyyàniko upasamasaüvattaniko
samm├ásambuddhappavedito. Avi┬Ą┬Ą├ápitatth├á camha saddhamme, na ca no
kevalaparip├ąra├╝ brahmacariya├╝ ├áv├úkata├╝ he hoti utt├án├úkata├╝
sabbasaïgàhapadakataü sappàñihãrakataü yàva devamanussehi suppakàsitaü,
atha no satthuno antaradh├ána├╝ hot├ú” ti. Evar├ąpo kho cunda satth├á
sàvakànaü kàlakato ànutappo hoti.

[BJT Page 204] [\x 204/]

Sàvakànaü anànutappà satthukàlakiriyà

8. Idha pana cunda satthà ca loke udapàdi arahaü sammàsambuddho,
dhammo ca svàkkhàto suppavedito niyàniko upasamasaüvattaniko
samm├ásambuddhappavedito, vi┬Ą┬Ą├ápitatth├á cassa honti s├ávak├á saddhamme.
Kevala┬Ąca tesa├╝ parip├ąra├╝ brahmacariya├╝ ├áv├úkata├╝ hoti utt├án├úkata├╝
sabbasaïgàhapadakataü sappàñihãrakataü yà ca devamanussehi suppakàsitaü.
Atha nesa├╝ satthuno antaradh├ána├╝ hoti evar├ąpo kho cunda satth├á
sàvakànaü kàlakato anànutappo hoti. Taü dissa hetu? Satthà ca no loke
udapàdi arahaü sammàsambuddho, dhammo ca svàkkhàto suppavedito niyyàniko
upasamasa├╝vattaniko samm├ásambuddhappavedito vi┬Ą┬Ą├ápitatth├á camh├á
saddhamme, kevakala┬Ąca no parip├ąra├╝ brahmacariya├╝ ├áv├úkata├╝ hoti
uttànãkataü sabbasaïgàhapadakataü sappàñihãrakataü yàva devamanussehi
suppakàsitaü, [PTS Page 123] [\q 123/] atha no satthuno antaradhànaü
hot├ú”ti. Evar├ąpo kho cunda satth├á s├ávak├ána├╝ k├álakato an├ánutappo hoti.

Brahmacariyaaparip├ąran├ádi kath├á

9. Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, no ca
kho satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, eva├╝ ta├╝ brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena. Yato ca kho
cunda etehi ce pi aïgehi samannàgataü brahmacariyaü hoti satthà ca hoti
thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, eva├╝ ta├╝
brahmacariya├╝ parap├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, no ca
khvassa therà bhikkhu sàvakà honti viyantà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

[BJT Page 206] [\x 206/]

10. Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü
brahmacariya├╝ hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito
addhagato vayo anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü
uppannaü parappavàdaü saha dhammehi suniggahitaü niggahetvà
sapp├á├▒ih├áriya├╝ dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti
tenaïgena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyant├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
majjhim├á bhikkh├ą s├ávak├á honti vyatt├á vin├út├á vis├árad├á pattayogakkhem├á,
alaü samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkhu sàvakà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti vyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
nav├á bhikkh├ą s├ávak├á honti vyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
therà bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, [PTS Page 124]
[\q 124/] no ca khvassa majjhimà bhikkhuniyo sàvikà honti vyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü majjhimà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
navà bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü cariyaü hoti,
satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto,
ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti viyattà vinãta
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, navà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
navà bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
upàsakà sàvakà honti gihã odàtavasanà brahmacàrino vyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamama├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto,
ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, navà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, upàsakà cassa sàvakà honti gihã odàtavasanà
brahmacàrino vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü brahmacariyaü
parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
navà bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, upàsakà cassa
sàvakà honti gihã odàtavasanà brahmacàrino vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamamaü desetuü, no ca khvassa upàsikà sàvikà honti gihiniyo
odàtavasanà brahmacàriniyo vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, navà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, upàsakà cassa sàvakà honti gihã odàtavasanà
brahmacàrino vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
niggahetvà sappàñihàriyaü dhammaü desetuü, upàsikà cassa sàvikà honti
gihiniyo odàtavasanà brahmacàriniyo vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü nigagahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, eva├╝ ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa
navà bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, upàsakà cassa
sàvakà honti gihã odàtavasanà brahmacàrino vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamamaü desetuü, upàsikà cassa sàvikà honti gihiniyo odàtavasanà
brahmacàriniyo vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
niggahetvà sappàñihàriyaü dhammaü desetuü, no ca khvassa brahmacariyaü
hoti iddha┬Ąceva ph├úta┬Ąca vitth├árita├╝ b├áhuja┬Ą┬Ąa├╝ puthubh├ąta├╝ y├áva
devamanussehi suppak├ásita├╝, eva├╝ ta├╝ brahmacariya├╝ aparip├ąra├╝ hoti
tenaïgena.

Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü brahmacariyaü
hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo
anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahitaü niggahetvà sappàñihàriyaü
dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti viyattà vinãtà

Visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, navà cassa bhikkhuniyo sàvikà honti viyattà vinãtà
visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, upàsakà cassa sàvakà honti gihã odàtavasanà
brahmacàrino vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
niggahetvà sappàñihàriyaü dhammaü desetuü, upàsikà cassa sàvikà honti
gihiniyo odàtavasanà brahmacàriniyo vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü nigagahetvà sappàñihàriyaü
dhamma├╝ desetu├╝, brahmacariya├╝ cassa hoti iddha┬Ąceva ph├úta┬Ąca
vitth├árita├╝ b├áhuja┬Ą┬Ąa├╝ puthubh├ąta├╝ y├áva devamanussehi suppak├ásita├╝, eva├╝
ta├╝ brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

Etehi ce pi cunda aïgehi samannàgataü brahmacariyaü hoti, satthà ca
hoti thero ratta┬Ą┬Ą├ą cirapabbajito addhagato vayo anuppatto, ther├á cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkh├ą s├ávak├á honti viyatt├á vin├út├á vis├árad├á pattayogakkhem├á, ala├╝
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, therà cassa
bhikkhuniyo sàvikà honti viyantà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü saha dhammehi
suniggahitaü niggahetvà sappàñihàriyaü dhammaü desetuü, majjhimà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, navà cassa
bhikkhuniyo sàvikà honti vyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa alaü uppannaü parappavàdaü saha dhammehi
suniggahãtaü niggahetvà sappàñihàriyaü dhammaü desetuü, upàsakà cassa
sàvakà honti gihã odàtavasanà brahmacàrino vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhamamaü desetuü, upàsikà cassa sàvikà honti gihiniyo odàtavasanà
brahmacàriniyo vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
niggahetvà sappàñihàriyaü dhammaü desetuü, brahmacariyaü cassa hoti
iddha┬Ąceva ph├úta┬Ąca vitth├árita├╝ b├áhuja┬Ą┬Ąa├╝ puthubh├ąta├╝ y├áva
devamanussehi suppakàsitaü, no ca kho làbhaggayasaggappattaü, evaü taü
brahmacariya├╝ aparip├ąra├╝ hoti tena├»gena.

[BJT Page 208] [\x 208/]

11. Yato ca kho cunda etehi dvehi pi aïgehi samannàgataü
brahmacariya├╝ hoti, satth├á ca hoti thero ratta┬Ą┬Ą├ą cirapabbajito
addhagato vayo anuppatto, ther├á cassa bhikkh├ą s├ávak├á honti viyatt├á
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü
uppannaü parappavàdaü saha dhammehi suniggahitaü niggahetvà
sapp├á├▒ih├áriya├╝ dhamma├╝ desetu├╝, majjhim├á cassa bhikkh├ą s├ávak├á honti
viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa
alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü niggahetvà
sapp├á├▒ih├áriya├╝ dhamma├╝ desetu├╝, nav├á cassa bhikkh├ą s├ávak├á honti viyatt├á
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü
uppannaü parappavàdaü saha dhammehi suniggahãtaü niggahetvà
sappàñihàriyaü dhammaü desetuü, therà cassa bhikkhuniyo sàvikà honti
viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa
alaü uppannaü parappavàdaü saha dhammehi suniggahitaü niggahetvà
sappàñihàriyaü dhammaü desetuü, majjhimà cassa bhikkhuniyo sàvikà honti
viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa
alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü niggahetvà
sappàñihàriyaü dhammaü desetuü, navà cassa bhikkhuniyo sàvikà honti
viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa
alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü niggahetvà
sappàñihàriyaü dhammaü desetuü, [PTS Page 125] [\q 125/] upàsakà cassa
sàvakà honti gihã odàtavasanà brahmacàrino vyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa alaü uppannaü
parappavàdaü saha dhammehi suniggahãtaü niggahetvà sappàñihàriyaü
dhammaü desetuü, upàsikà cassa sàvikà honti gihiniyo odàtavasanà
brahmacàriniyo vyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa alaü uppannaü parappavàdaü saha dhammehi suniggahãtaü
nigagahetvà sappàñihàriyaü dhammaü desetuü, brahmacariyaü cassa hoti
iddha┬Ąceva ph├úta┬Ąca vitth├árita├╝ b├áhuja┬Ą┬Ąa├╝ puthubh├ąta├╝ y├áva
devamanussehi suppak├ásita├╝, l├ábhaggappatta┬Ąca yasaggappatta┬Ąca, eva├╝ ta├╝
brahmacariya├╝ parip├ąra├╝ hoti tena├»gena.

12. Ahaü kho pana cunda etarahi satthà loko appanno arahaü
sammàsambuddho, dhammo ca svàkkhàto suppavedito niyayàniko
upasamasa├╝vattaniko samm├ásambuddhappavedito, vi┬Ą┬Ą├ápitatth├á ca me s├ávak├á
saddhamme, kevala┬Ąca tesa├╝ parip├ąra├╝ brahmacariya├╝ ├áv├úkata├╝ utt├án├úkata├╝
sabbasaïgàhapadakataü sappàñihãrakataü yàva devamanussehi suppakàsitaü.
Aha├╝ kho pana cunda etarahi satth├á thero ratta┬Ą┬Ą├ą cirapabbajito.
Addhagato vayo anuppatto. Santi kho pana me cunda etarahi therà bhikkhu
sàvakà viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa, alaü uppannaü parappavàdaü sahadhammehi suniggitaü
niggahetvà sappàñihàriyaüdhammaü desetuü. Santi kho pana me cunda
etarahi majjhimà bhikkhu sàvakà viyattà vinãtà visàradà pattayogakkhemà,
alaü samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü sahadhammehi
suniggitaü niggahetvà sappàñihàriyaüdhammaü desetuü. Santi kho pana me
cunda etarahi majjhimà bhikkhu sàvakà viyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü uppannaü
parappavàdaü sahadhammehi suniggitaü niggahetvà sappàñihàriyaüdhammaü
desetuü. Santi kho pana me cunda etarahi navà bhikkhu sàvakà viyattà
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü
uppannaü parappavàdaü sahadhammehi suniggitaü niggahetvà
sappàñihàriyaüdhammaü desetuü. Santi kho pana me cunda etarahi therà
bhikkhuniyo sàvikà viyattà vinãtà visàradà pattayogakkhemà, alaü
samakkhàtuü saddhammassa, alaü uppannaü parappavàdaü sahadhammehi
suniggitaü niggahetvà sappàñihàriyaüdhammaü desetuü. Santi kho pana me
cunda etarahi majjhimà bhikkhuniyo sàvikà viyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü uppannaü
parappavàdaü sahadhammehi suniggitaü niggahetvà sappàñihàriyaüdhammaü
desetuü. Santi kho pana me cunda etarahi navà bhikkhuniyo sàvikà viyattà
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü
uppannaü parappavàdaü sahadhammehi suniggitaü niggahetvà
sappàñihàriyaüdhammaü desetuü. Santi kho pana me cunda etarahi upàsakà
sàvakà gihã ocadàtavasanà brahmacàrino viyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü uppannaü
parappavàdaü sahadhammehi suniggitaü niggahetvà sappàñihàriyaüdhammaü
desetuü. Santi kho pana me cunda etarahi upàsakà sàvakà gihã odàtavasanà
kàmabhogino viyattà vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü
saddhammassa, alaü uppannaü parappavàdaü sahadhammehi suniggitaü
niggahetvà sappàñihàriyaüdhammaü desetuü. Santi kho pana me cunda
etarahi upàsikà sàvikà gihiniyo odàtavasanà brahmacàriniyo viyattà
vinãtà visàradà pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü
uppannaü parappavàdaü sahadhammehi suniggitaü niggahetvà
sappàñihàriyaüdhammaü desetuü. Santi kho pana me cunda etarahi upàsikà
sàvikà gihiniyo odàtavasanà brahmacàriniyo viyattà vinãtà visàradà
pattayogakkhemà, alaü samakkhàtuü saddhammassa, alaü uppannaü
parappavàdaü sahadhammehi suniggitaü niggahetvà sappàñihàriyaüdhammaü
desetu├╝. Santi kho [PTS Page 126] [\q 126/] pana me cunda etarahi
upàsikà sàvikà gihiniyo odàtavasanà kàmabhoginiyo.

[BJT Page 210] [\x 210/]

Etarahi kho pana me cunda brahmacariya├╝ iddha├╝ ceva ph├úta┬Ąca vitth├árita├╝ b├áhuja┬Ą┬Ąa├╝ puthubh├ąta├╝ y├ávadeva manussehi suppak├ásita├╝.

Y├ávat├á kho cunda etarahi satth├áro loke uppann├á, n├áha├╝ cunda a┬Ą┬Ąa├╝
ekasatthàrampi samanussami evaü làbhaggayasaggappattaü yatharivàhaü.
Y├ávat├á kho pana cunda etarahi sa├»gho v├á ga├Áo v├á loke uppanno, n├áha├╝
cunda a┬Ą┬Ąa├╝ ekasa├»ghamp├ú samanupass├ámi eva├╝ l├ábhaggayasaggappatta├╝
yatharivàyaü cunda bhijhusaïgho. Yaü kho taü cunda sammà vadamàno
vadeyya sabb├ák├áraparip├ąra├╝ an├ąna├╝ anadhika├╝ sv├ákkh├áta├╝ kevalaparip├ąra├╝
buhmacariyaü suppakàsitanti, idameva taü sammà vadamàno vadeyya
sabb├ák├árasampanna├╝ an├ąna├╝ anadhika├╝ sv├ákkh├áta├╝ kevalaparip├ąra├╝
brahmacariyaü suppakàsitanti.

13. Uddako sudaü1 cunda ràmaputto evaü vàcaü bhàsati: passaü na
passat├úti. Ki┬Ąca passa├╝ na passat├ú?Ti. Khurassa s├ádhu nisitassa
talamassa passati, dh├ára┬Ąca khvassa na passati. Ida├╝ vuccati cunda
passaü na passati. Yaü kho panetaü cunda uddakena ràmaputtena bhàsitaü
h├úna├╝ gamma├╝ pothujjanika├╝ anariya├╝ anatthasa├╝hita├╝ kh├ąrameva sandh├áya,
ya┬Ąceta├╝ cunda samm├ávadam├áno vadeyya [PTS Page 127 [\q 127/] ‘]passa├╝ na
passat├ú’ti, idameveta├╝ samm├á vadam├áno vadeyya ‘passa├╝ na passat├ú’ti.

Ki┬Ąca passa├╝ na passat├ú?Ti: eva├╝ sabb├ák├árasampanna├╝
sabb├ák├áraparip├ąra├╝ an├ąna├╝ anadhika├╝ sv├ákkh├áta├╝ kevalaparip├ąra├╝
brahmacariyaü suppakàsitanti, iti hetaü passati. Idamettha apakaóóheyya,
evaü taü parisuddhataraü assàti, iti hetaü na passati. Idamettha
upakaóóheyya, evaü taü parisuddhataraü assàti iti hetaü na passati. Idaü
vuccati passa├╝ na passat├ú’ti.

- - - - - - - - - - - - - - -

1. Udako suda├╝ - machasa├╝

[BJT Page 212] [\x 212/]

Ya├╝ kho ta├╝ cunda samm├á vadam├áno vadeyya “sabb├ák├árasampanna├╝ an├ąna├╝
anadhika├╝ sv├ákkh├áta├╝ kevalaparip├ąra├╝ buhmacariya├╝ suppak├ásitanti,
idameva ta├╝ samm├á vadam├áno vadeyya sabb├ák├árasampanna├╝ an├ąna├╝ anadhika├╝
sv├ákkh├áta├╝ kevalaparip├ąra├╝ brahmacariya suppak├ásitanti.

Saïgàyitabbà dhammà.

14. Tasm├átiha cunda ye vo may├á dhamm├á abhi┬Ą┬Ą├á desit├á, tattha
sabbeheva sa├»gamma sam├ágamma atthena attha├╝ bya┬Ąjanena by├á┬Ąjana├╝
saïgàyitabbaü na vivaditabbaü. Yathayidaü brahmacarayaü addhaniyaü assa
ciraññhitikaü. Tadassa bahujanahitàya bahujanasukhàya lokànukampàya
atthàya hitàya sukhàya devamanussànaü. Katame ca vo cunda dhammà mayà
abhi┬Ą┬Ą├á desit├á yattha sabbeheva sa├»gamma sam├ágamma atthena attha├╝
bya┬Ąjanena bya┬Ąjana├╝ sa├»g├áyitabba├╝ na vivaditabba├╝, yathayida├╝
buhmacariyaü addhaniyaü assa ciraññhitikaü, tadassa bahujanahitàya
bahujanasukhàya lokànukampàya atthàya hitàya sukhàya devamanussànaü
seyyathãdaü: cattàro satipaññhànà, cattàro sammappadhànà, cattàro
iddhip├ád├á, pa┬Ącinduy├áni, pa┬Ąca bal├áni, satta [PTS Page 128] [\q 128/]
bojjha├»g├á, ariyo a├▒├▒ha├»giko maggo. Ime kho te cunda dhamm├á may├á abhi┬Ą┬Ą├á
desit├á, yattha sabbeheva sa├»gamma sam├ágamma atthena attha├╝ bya┬Ąjanena
bya┬Ąjana├╝ sa├»g├áyitabba├╝, na vivaditabba├╝, yathayida├╝ brahmacariya├╝
addhaniya├╝ assa cira├▒├▒hitika├╝, tadassa bahujanahit├áya bah├ąjanasukh├áya
lokànukampàya atthàya hitàya sukhàya devamanussànaü.

Sa┬Ą┬Ą├ápetabba vidhi

15. Tesaü ca vo cunda samaggàna sammodamànànaü avivadamànànaü
sikkhitabba├╝ a┬Ą┬Ąataro sabrahmac├ár├ú sa├»gho dhamma├╝ bh├áseyya, tatra ce
tumh├áka├╝ evamassa “aya├╝ kho ├áyasm├á attha┬Ąceva micch├á ga├Áh├áti, bya┬Ąjan├áni
ca micch├á ropet├ú”ti, tassa neva abhinanditabba├╝, nappa├▒ikkositabba├╝.
Anabhinanditv├á appa├▒ikkositv├á so evamassa vacan├úyo “imassa nu kho ├ávuso
atthassa im├áni v├á bya┬Ąjan├áni et├áni v├á bya┬Ąjan├áni katam├áni op├áyikatar├áni
imesa├╝ v├á bya┬Ąjan├ána├╝ aya├╝ v├á attho eso v├á attho, katamo op├áyikataro?Ti.

[BJT Page 214] [\x 214/]

So ce eva├╝ vadeyya “imassa kho ├ávuso atthassa im├áneva bya┬Ąjan├án├ú
op├áyikatar├án├ú y├áneva et├án├ú’ imesa├╝ bya┬Ąjan├ána├╝, ayameva attho
op├áyikataro y├áneva eso’ti, so neva uss├ádetabbo na apas├ádetabbo.
Anuss├ádetv├á anapas├ádetv├á sveva s├ádhuka├╝ sa┬Ą┬Ą├ápetabbo, tassa ca atthassa
tesa├╝ ca bya┬Ąjan├ána├╝ nisantiy├á.

Aparo pi ce cunda sabrahmacàrã saïghe dhammaü bhàseyya, tatra ce
tumh├áka├╝ evamassa “aya├╝ kho ├áyasm├á attha├╝ hi kho micch├á ga├Áh├áti,
bya┬Ąjan├áni [PTS Page 129] [\q 129/] samm├á ropet├ú”ti, tassa neva
abhinanditabbaü nappañikkositabbaü. Anabhinanditvà appañikkositvà so
evamassa vacan├úyo “imesa├╝ nu kho ├ávuso bya┬Ąjan├ána├╝ aya├╝ v├á attho eso v├á
attho, katamo op├áyikataro?”Ti, so ce eva├╝ vadeyya “imesa├╝ kho ├ávuso
bya┬Ąjan├ána├╝ ayameva attho op├áyikataro, yo ceva eso”ti, so neva
ussàdetabbo na apasàdetabbo. Anussàdetvà anapasàdetvà sveva sàdhukaü
sa┬Ą┬Ą├ápetabbo tasseva atthassa nisantiy├á.

Aparo pana cunda sabrahmacàrã saïghe dhammaü bhàseyya, tatra ce
tumh├áka├╝ evamassa “aya├╝ kho ├áyasm├á attha├╝ hi kho samm├á ga├Áh├áti,
bya┬Ąjan├áni micch├á ropet├ú”ti, tassa neva abhinanditabba├╝
nappañikkositabbaü. Anabhinanditvà appañikkositvà so evamassa vacanãyo
“imesa├╝ nu kho ├ávuso atthassa im├áneva bya┬Ąjan├áni et├áni v├á by├á┬Ąjan├áni,
katam├áni op├áyikatar├án├ú?”Ti, so ce eva├╝ vadeyya “imassa nu kho ├ávuso
atthassa im├áneva op├áyikatar├áva, y├áni ceva et├án├ú”ti, 1 so neva
ussàdetabbo na apasàdetabbo. Anussàdetvà anapasàdetvà sveva sàdhukaü
sa┬Ą┬Ą├ápetabbo tesa┬Ą┬Ąeva bya┬Ąjan├ána├╝ nisantiy├á.

Aparo pi ce cunda sabrahmacàrã saïghe dhammaü bhàseyya, tatra ce
tumh├áka├╝ evamassa “aya├╝ kho ├áyasm├á attha┬Ąceva samm├á ga├Áh├áti, bya┬Ąjan├áni
ca samm├á ropet├ú”ti, tassa ’s├ádh├ą’ti bh├ásita├╝ abhinanditabba├╝
anumoditabba├╝. Tassa’s├ádh├ą’ti bh├ásita├╝ abhinanditv├á anumoditv├á so
evamassa vacan├úyo “l├ábh├á no ├ávuso suladdha├╝ no ├ávuso, ye maya├╝
├áyasmanta├╝ t├ádisa├╝ brahmac├ári├╝ pass├áma eva├╝ atthupeta├╝ bya┬Ąjan├ąpetanti. “

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1. Yàceva otàni - sãmu

[BJT Page 216] [\x 216/]

Paccay├ánu┬Ą┬Ą├átak├ára├Áa├╝

16. Na vo ahaü cunda diññhadhammakànaü yeva [PTS Page 130] [\q 130/]
àsavànaü saüvaràya dhammaü desemi, na panàhaü cunda samparàyikànaü yeva
àsavànaü pañighàtàya dhammaü desemi. Diññhadhammikànaü cevàhaü cunda
as├áv├ána├╝ sa├╝var├áya dhamma├╝ desemi sampar├áyik├ána┬Ąca ├ásav├ána├╝ pa├▒igh├át├áya.
Tasm├átiha cunda ya├╝ vo may├á c├úvara├╝ anu┬Ą┬Ą├áta├╝, ala├╝ ve ta├╝ y├ávadeva
s├útassa pa├▒igh├át├áya, u├Áhassa pa├▒igh├át├áya,
óaüsamakasavàtàtapasiriüsapasamphassànaü parighàtàya, yàvadeva
hirikop├únapa├▒icch├ádanattha├╝. Yo vo may├á pi├Á├│ap├áto anu┬Ą┬Ą├áto, ala├╝ ve so
y├ávadeva imassa k├áyassa ├▒hitiy├á y├ápan├áya vihi├╝s├ąparatiy├á
brahmacariyànuggahàya.

Iti pur├á├Áa┬Ąca vedana├╝ pa├▒iha├»kh├ámi. Nava┬Ąca vedana├╝ na upp├ádess├ámi,
yàtrà ca me bhavissati anavajjatà ca phàsuvihàro càti. Yaü vo mayà
sen├ásana├╝ anu┬Ą┬Ą├áta├╝, ala├╝ vo ta├╝ y├ávadeva s├útassa pa├▒igh├át├áya u├Áhassa
pañighàtàya óaüsamakasavàtàtapasiriüsapasamphassànaü pañighàtàya
yàvadeva utuparissayavinodanaü pañisallànàràmatthaü.

Yo vo may├á gil├ánappaccayabhesajjaparikkh├áro anu┬Ą┬Ą├áto, ala├╝ vo so
yàvadeva uppannànaü veyyàbàdhikànaü vedanànaü pañighàtàya
abyàpajjhaparamatàyà ti.

Sukhallikànuyogà

17. ├▓h├ána├╝ kho paneta├╝ cunda vijjati, ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á
eva├╝ vadeyyu├╝ “sukhallik├ánuyogamanuyutt├á sama├Á├á sakyaputtiy├á
viharant├ú”ti. Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á evamassu
vacan├úy├á “katamo so avuso sukhallik├ánuyogo? Sukhallik├ánuyog├á hi bah├ą
anekavihit├á n├án├áppak├árak├á”ti.

[BJT Page 218] [\x 218/]

Catt├áro’me cunda sukhallik├ánuyog├á h├ún├á gamm├á pothujjanik├á anariy├á
anatthasaühità na nibbidàya na viràgàya na nirodhàya na upasamàya na
abhi┬Ą┬Ą├áya na sambodh├áya na nibb├án├áya sa├╝vattanti. Katame catt├áro? Idha
cunda ekacco b├álo p├á├Áe vadhitv├á vadhitv├á att├ána├╝ sukheti p├ú├Áeti. Aya├╝
pañhamo sukhallikànuyogo. Puna ca paraü cunda idhekacco [PTS Page 131]
[\q 131/] adinna├╝ ├ádiyitv├á ├ádisitv├á att├ána├╝ sukheti p├ú├Áeti. Aya├╝ dutiyo
sukhallik├ánuyogo. Puna ca para├╝ cunda idhekacco mus├á bha├Áitv├á bha├Áitv├á
att├ána├╝ sukheti p├ú├Áeti. Aya├╝ tatiyo sukhallik├ánuyogo. Puna ca para├╝
cunda idhekacco pa┬Ącahi k├ámagu├Áehi samappito sama├»g├úbhuto paric├áreti,
ayaü catuttho sukhallikànuyogo. Ime kho cunda cattàro sukhallikànuyogà
hãnà gammà pothujjanikà anariyà anatthasaühità na nibbidàya na viràgàya
na nirodh├áya na upasam├áya na abhi┬Ą┬Ą├áya na sambodh├áya na nibb├án├áya
sa├╝vattanti.

18. ├▓h├ána├╝ kho paneta├╝ cunda vijjati. Ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á
eva├╝ vadeyyu├╝ ‘ime catt├ár├á sukhallik├ánuyoge anuyutt├á sama├Á├á
sakyaputtiy├á”ti. Te vo ‘m├á hevantissuvacan├úy├á. Na te samm├á vadam├án├á
vadeyyuü abbhàcikkheyyuü asatà abhutena.

Catt├áro’me cunda sukhallik├ánuyog├á ekantanibbid├áya vir├ág├áya nirodh├áya
upasam├áya abhi┬Ą┬Ą├áya sambodh├áya nibb├án├áya sa├╝vattanti. Katame catt├áro?
Idha cunda bhikkhu vivicceva kàmehi vivicca akusalehi dhammehi
savitakkaü savicàraü vivekajaü pãtisukhaü pañhamaü jhànaü upasampajja
viharati. Ayaü pañhamo sukhallikànuyogo. Puna ca paraü cunda bhikkhu
vitakkavic├ár├ána├╝ v├ąpasam├á ajjhatta├╝ sampas├ádana├╝ cetaso ekodibh├áva├╝
avitakkaü avicàraü samàdhijaü pãtisukhaü dutiyaü jhànaü upasampajja
viharati. Ayaü dutiyo sukhallikànuyogo.

[BJT Page 220] [\x 220/]

Puna ca paraü cunda bhikkhu pãtiyà ca viràgà upekkhako ca viharati
sato ca sampajàno sukhaü ca kàyena pañisaüvedeti, yaü taü ariyà
├ácikkhanti ‘upekkhako satim├á sukhavih├ár├ú’ti ta├╝ tatiya├╝ jh├ána├╝
upasampajja viharati. Ayaü tatiyo sukhallikànuyogo. Puna ca paraü cunda
bhikkhu sukhassa ca pahànà dukkhassa ca pahànà pubbeva
somanassadomanassànaü atthaïgamà adukkhaü asukhaü upekkhàsatipàrisuddhiü
catutthaü jhànaü upasampajja viharati. [PTS Page 132] [\q 132/] ayaü
catuttho sukhallikànuyogo. Ime kho cunda cattàro sukhallikànuyogà
ekattanibbid├áya vir├ág├áya nirodh├áya upasam├áya abhi┬Ą┬Ą├áya sambodh├áya
nibbànàya saüvattanti.

18. ├▓h├ána├╝, kho paneta├╝ cunda vijjati, ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á
eva├╝ vadeyyu├╝ “ime catt├áro sukhallik├ánuyog├á anuyutt├á sama├Á├á sakyaputtiy├á
viharanti”ti. Te vo eva├╝ ti’ssu vacan├úy├á samm├á te vo vadam├án├á vadeyyu├╝.
Na te vo abbhàcikkheyyuü asatà abhutena.

Sukhallikànuyogànisaüsà

├▓h├ána├╝ kho paneta├╝ cunda vijjati, ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝
vadeyyu├╝ ‘ime pana ├ávuso catt├áro sukhallik├ánuyoge anuyutt├ána├╝ viharata├╝
kati phal├áni kat├ánisa├╝s├á p├á├▒ika├»kh├á?”Ti. Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á
paribb├ájak├á evamassu vacan├úy├á “ime kho ├ávuso catt├áro sukhallik├ánuyoge
anuyuttànaü viharataü cattàri phalàni cattàro ànisaüsà pàñikaïkhà,
katame catt├áro? Idh├ávuso bhikkhu ti├Á├Áa├╝ sa┬Ą┬Ąojan├ána├╝ parikkhay├á
sotàpanno hoti avinipàtadhammo niyato sambodhiparàyano. Idaü pañhamaü
phala├╝ pa├▒hamo ├ánisa├╝so. Puna ca para├╝ ├ávuso bhikkhu ti├Á├Áa├╝ sa┬Ą┬Ąojan├ána├╝
parikkhayà ràgadosamohànaü tanuttà sakadàgàmi hoti sakideva imaü lokaü
àgantvà dukkhassantaü karoti. Idaü dutiyaü phalaü dutiyo ànisaüso. Puna
ca para├╝ ├ávus├á bhikkhu pa┬Ącanna├╝ orambh├ágiy├ána├╝ sa┬Ą┬Ąojan├ána├╝ parikkh├áya
opap├átiko hoti tattha parinibb├áy├ú an├ávattidhammo tasm├á lok├á’ti. Ida
tatiyaü phalaü tatiyo ànisaüso. Puna ca paraü àvuso bhikkhu àsavànaü
khay├á an├ásava├╝ cetovimutti├╝ pa┬Ą┬Ą├ávimutti├╝ di├▒├▒heva dhamme saya├╝ abhi┬Ą┬Ą├á
sacchikatvà upasampajja viharati. Idaü catutthaü phalaü catuttho
ànisaüso. Ime kho àvuso cattàro sukhallikànuyoge anuyuttànaü viharataü
im├áni catt├ári phal├áni catt├áro ├ánisa├╝s├á p├á├▒ika├»kh├á”ti.

[BJT Page 222] [\x 222/]

Kh├ú├Á├ásav├ána├╝ abhabba├▒├▒h├án├áni.

19, ├▓h├ána├╝ kho paneta├╝ cunda vijjati, ya├╝ a┬Ą┬Ąatitthiya├╝ [PTS Page
133] [\q 133/] paribb├ájak├á eva├╝ vadeyyu├╝ “a├▒├▒hitadhamm├á sama├Á├á
sakyaputtiy├á viharant├ú”ti. Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á
evamassu vacanãyà: atthi kho àvuso tena bhagavatà jànatà passatà arahatà
samm├ásambuddhena s├ávak├ána├╝ dhamm├á desit├á pa┬Ą┬Ąatt├á y├ávajiva├╝
anatikkamanãyà. Seyyathàpi àvuso indakhãlo và ayokhãlo và gambhãranemo
sunikhàto acalo asampavedhã, evameva kho àvuso tena bhagavatà jànatà
passat├á arahat├á samm├ásambuddhena s├ávak├ána├╝ dhamm├á desit├á pa┬Ą┬Ąatt├á
y├ávajiva├╝ anatikkaman├úy├á. Yo so ├ávuso bhikkhu araha├╝ kh├ú├Á├ásavo vusitav├á
katakara├Á├úyo ohitabh├áro anuppattasadattho parikkh├ú├Áabhavasa┬Ą┬Ąojano
sammada┬Ą┬Ą├á vimutto abhabbo so nava ├▒h├án├áni ajjh├ácaritu├╝:abhabbo ├ávuso
kh├ú├Á├ásavo bhikkhu sa├╝cicca p├á├Áa├╝ j├úvit├á voropetu├╝. Abhabbo kh├ú├Á├ásavo
bhikkhu adinna├╝ theyyasa├»kh├áta├╝ ├ádiyitu├╝, abhabbo kh├ú├Á├ásavo bhikkhu
methuna├╝ dhamma├╝ pa├▒isevitu├╝, abhabbo kh├ú├Á├ásavo bhikkhu sampaj├ánamus├á
bh├ásitu├╝, abhabbo kh├ú├Á├ásavo bhikkhu sannidhik├áraka├╝ k├áme paribhu┬Ąjitu├╝,
seyyath├ápi pubbe ag├árikabhuto. Abhabbo kh├ú├Á├ásavo bhikkhu chand├ágati├╝
gantu├╝, abhabbo kh├ú├Á├ásavo bhikkhu dos├ágati├╝ gantu├╝, abhabbo kh├ú├Á├ásavo
bhikkhu moh├ágati├╝ gantu├╝, abhabbo kh├ú├Áasavo bhikkhu bhay├ágati├╝ gantu├╝.
Yo so ├ávuso bhikkhu araha├╝ kh├ú├Á├ásavo vusitav├á katakara├Á├úyo ohitabh├áro
anuppattasadattho parikkh├ú├Áabhavasa┬Ą┬Ąojano sammada┬Ą┬Ą├á vimutto, abhabbo
so im├áni nava ├▒h├án├áni ajjh├ácaritu”nti.

Pa┬Ąhaby├ákara├Á├áni

20. [PTS Page 134] [\q 134/] ñhànaü kho panetaü cunda vijjati yaü
a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝ vadeyyu├╝ ” at├úta├╝ kho addh├ána├╝ ahabbha
sama├Áo gotamo at├úraka├╝1 ┬Ą├á├Áadassana├╝ pa┬Ą┬Ąapeti, noca kho an├ágata├╝
addh├ána├╝ arabbha atiraka├╝ ┬Ą├á├Áadassana├╝ pa┬Ą┬Ąapeti. Tayida├╝ ki├╝su, tayida├╝
katha├╝s├ą?”Ti.

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1. Atirekaü - sãmu

[BJT Page 224] [\x 224/]

Te ca a┬Ą┬Ąatitthiy├á paribb├ájak├á a┬Ą┬Ąavihitakena ┬Ą├á├Áadassanena
a┬Ą┬Ąavihitaka├╝ ┬Ą├á├Áadassana├╝ pa┬Ą┬Ą├ápetabba├╝ ma┬Ą┬Ąanti, yathariva b├ál├á
abyatt├á. At├úta├╝ kho cunda addh├ána├╝ ├árabbha tath├ágatassa sat├ánus├ári ┬Ą├á├Áa├╝
hoti. So y├ávataka├╝ ├áka├»khati t├ávataka├╝ anussarati. An├ágata┬Ąca kho
addh├ána├╝ ├árabbha tath├ágatassa bodhija├╝ ┬Ą├á├Áa├╝ uppajjati ‘ayamantim├á j├áti,
natthid├áni punabbhavo’ti. At├úta┬Ącepi kho cunda hoti abh├ąta├╝ ataccha├╝
anatthasa├╝hita├╝, na ta├╝ tath├ágato by├ákaroti. At├úta┬Ącepi cunda hoti
bh├ąta├╝ taccha├╝ anatthasa├╝hita├╝, tampi tath├ágato na by├ákaroti. At├úta┬Ącepi
cunda hoti bh├ąta├╝ taccha├╝ atthasa├╝hita├╝, tatra k├ála┬Ą┬Ą├ą tath├ágato hoti
tassa pa┬Ąhassa veyy├ákara├Á├áya. An├ágata├╝ cepi cunda hoti abh├ąta├╝ ataccha├╝
anatthasaühitaü, na taü tathàgato byàkaroti. Anàgataü ce pi cunda hoti
bh├ąta├╝ taccha├╝ anatthasa├╝hita├╝, tampi tath├ágato na by├ákaroti. An├ágata├╝
ce pi cunda hoti bh├ąta├╝ taccha├╝ atthasa├╝hita├╝, tatra k├ála┬Ą┬Ą├ą tath├ágato
hoti tassa pa┬Ąhassa veyy├ákara├Á├áya. Paccuppanna├╝ cepi cunda hoti abh├ąta├╝
ataccha├╝ anatthasa├╝hita├╝, na ta├╝ tath├ágato by├ákaroti. Paccuppanna┬Ącepi
cunda hoti bh├ąta├╝ [PTS Page 135] [\q 135/] taccha├╝ anatthasa├╝hita├╝ tampi
tath├ágato na by├ákaroti. Paccuppanna┬Ącepi cunda hoti bh├ąta├╝ taccha├╝
atthasa├╝hita├╝, tatra k├ála┬Ą┬Ą├ą tath├ágato hoti tassa pa┬Ąhassa
veyy├ákara├Á├áya.

21. Iti kho cunda atãtànàgatapaccuppannesu dhammesu tathàgato
k├ál├áv├ád├ú bh├ątav├ádi atthav├ád├ú dhamm├ávadi vinayav├ád├ú, tasm├á ‘tath├ágato’ti.
Vuccati. Ya┬Ąca kho cunda sadevakassa lokassa sam├árakassa sabrahmakassa
sassama├Áabr├áhma├Áiy├á paj├áya sadevamanuss├áya di├▒├▒ha├╝ suta├╝ muta├╝ vi┬Ą┬Ą├áta├╝
pattaü pariyesitaü anuvicaritaü manasà, sabbaü tathàgatena
abhisambuddha├╝. Tasm├á ‘tath├ágato’ti vuccati. Ya┬Ąca cunda ratti├╝
tath├ágato anuttara├╝ samm├ásambodhi├╝ abisambujjhati, ya┬Ąca cunda ratti├╝
tath├ágato anuttara├╝ samm├ásambodhi├╝ abhisambujjhati, ya┬Ąca ratti├╝
anupàdisesàya nibbànadhàtuyà parinibbàti, yaü etamasmiü antare bhàsati
lapati niddisati, sabba├╝ ta├╝ tatheva hoti no a┬Ą┬Ąath├á. Tasm├á
‘tath├ágato’ti vuccati. Yath├áv├ádi cunda tath├ágato tath├ák├ár├ú, yath├ák├ár├ú
tathàvàdã iti yathàvàdi tathàkàrã, yathàkàrã tathàvàdã, tasmà
‘tath├ágato’ti vuccati. Sadevake loke cunda sam├árake sabrahmake
sassama├Áabr├áhma├Áiy├á paj├áya sadevamanuss├áya tath├ágato abhibhu anabhibhuto
a┬Ą┬Ąadatthudaso vasavatti. Tasm├á ‘tath├ágato’ti vuccati.

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1. Kàlavàdi saccavàdi - syà.

[BJT Page 226] [\x 226/]

Abyàkataññhànàni

22. ├▓h├ána├╝ kho paneta├╝ cunda vijjati, ya├╝’a┬Ą┬Ąatitthiy├á paribb├ájak├á
eva├╝ vadeyyu├╝ “kinn├ą kho ├ávuso hoti tath├ágato parammara├Á├á? Idameva
sacca├╝, moghama┬Ą┬Ąanti? Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á
evamassu vacan├úy├á “aby├ákata├╝ kho ├ávuso [PTS Page 136] [\q 136/]
bhagavat├á: hoti tath├ágato parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti?”
├▓h├ána├╝ kho paneta├╝ cunda vijjati, ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝
vadeyyu├╝ “ki├╝ pan├ávuso na hoti tath├ágato parammara├Á├á. Idameva sacca├╝,
moghama┬Ą┬Ąanti?” Eva├╝v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á evamassu
vacanãyà: evampi kho àvuso bhagavatà abyàkataü; na hoti tathàgato
parammara├Á├á, idameva sacca├╝ moghama┬Ą┬Ąanti. ├▓h├ána├╝ kho paneta├╝ cunda
vijjati, ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝ vadeyyu├╝ “ki├╝ pan├ávuso hoti
ca na hoti ca tath├ágato parammara├Á├á, idameva sacca├╝ moghama┬Ą┬Ąanti.” Eva├╝
v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á evamassu vacan├úy├á: “aby├ákata├╝ kho
paneta├╝ ├ávuso bhagavat├á hoti ca na hoti ca tath├ágato parammara├Á├á,
idameva sacca├╝ moghama┬Ą┬Ąanti”

├▓h├ána├╝ kho paneta├╝ cunda vijjati ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝
vadeyyu├╝ ‘kimpan├ávuso neva hoti na na hoti tath├ágato parammara├Á├á,
idameva sacca├╝ moghama┬Ą┬Ąanti. Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á
evamass├ą vacan├úy├á ” evampi kho ├ávuso bhagavat├á aby├ákata├╝: neva hoti na
na hoti tath├ágato parammara├Á├á, idameva sacca├╝ moghama┬Ą┬Ąanti”. ├▓h├ána├╝ kho
paneta├╝ cunda vijjati ya├╝. A┬Ą┬Ąatittiy├á paribb├ájak├á eva├╝ vadeyyu├╝:
“kasm├á paneta├╝ ├ávuso sama├Áena gotamena aby├ákatanti? “Eva├╝ v├ádino cunda
a┬Ą┬Ąatitthiy├á paribb├ájak├á evamassu vacan├úy├á: “naheta├╝ ├ávuso atthasa├╝hita├╝
na dhammasaühitaü na àdibrahmacariyakaü na nibbidàya na viràgàya na
nirodh├áya na upasam├áya na abhi┬Ą┬Ą├áya na sambodh├áya na nibb├án├áya
sa├╝vattati. Tasm├á na├╝ bhagavat├á aby├ákatanti. “

[BJT Page 228] [\x 228/]

Byàkataññhànàni

23. ├▓h├ána├╝ kho paneta├╝ cunda vijjati ya├╝ a┬Ą┬Ąatitthiy├á paribb├ájak├á
eva├╝ vadeyyu├╝ “ki├╝ pan├ávuso sama├Áena gotamena by├ákatanti? “Eva├╝ v├ádino
cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á evamassu vacan├úy├á: “ida├╝ dukkhanti kho
├ávuso bhagavat├á by├ákata├╝. Aya├╝ dukkhasamudayoti’kho ├ávuso bhagavat├á
by├ákata├╝, aya├╝ dukkhanirodho’ti kho ├ávuso bhagavat├á by├ákata├╝, aya├╝
dukkhanirodhag├ámin├ú pa├▒ipad├á’ti kho ├ávuso bhagavat├á by├ákatanti”.

24. [PTS Page 137] [\q 137/] ñhànaü kho panetaü cunda vijjati yaü
a┬Ą┬Ąatitthiy├á paribb├ájak├á eva├╝ vadeyyu├╝ “kasm├á paneta├╝ ├ávuso sama├Áena
gotamena by├ákatanti? “Eva├╝ v├ádino cunda a┬Ą┬Ąatitthiy├á paribb├ájak├á
evamassu vacan├úy├á: “eta┬Ąhi ├ávuso atthasa├╝hita├╝, eta├╝ dhammasa├╝hita├╝,
etaü àdibrahmacariyakaü, ekantanibbidàya viràgàya nirodhàya upasamàya
abhi┬Ą┬Ą├áya sambodh├áya nibb├án├áya sa├╝vattati. Tasm├á ta├╝ bhagavat├á
by├ákatanti. “

Pubbantasahagatà diññhinissayà

Ye pi te cunda pubbantasahagatà diññhinissayà, tepi vo mayà byàkatà
yathà te byàkàtabbà. Yathà ca te na byàkàtabbà kiü vo ahaü te tattha
byàkarissàmi? Ye pi te cunda aparantasahagatà diññhinissayà, te pi vo
mayà byàkatà, yathà te byàkàtabbà. Yathà ca te na byàkàtabbà kiü vo ahaü
te tattha byàkarissàmi.

25. Katame ca te cunda pubbannasahagatà diññhinissayà ye vo mayà
by├ákat├á yath├á te by├ák├átabb├á? Santi kho cunda eke sama├Áabr├áhma├Á├á eva├╝
v├ádino eva├╝ di├▒├▒hino: ’sassato att├á ca loko ca’ idameva sacca├╝
moghama┬Ą┬Ąanti. Santi pana cunda ekesama├Áabuhma├Á├á eva├╝ v├ádino eva├╝
di├▒├▒hino: ‘asassato att├á ca loko ca, sassato ca asassato ca att├á ca loko
ca, neva sassato nàsassato attà ca loko ca, sayaükato attà ca loko ca,
parakato attà ca loko ca, sayaü kato ca para kato ca attà ca loko ca,
[PTS Page 138] [\q 138/] asayaükàro aparakàro adhiccasamuppanno attà ca
loko ca, idameva sacca├╝, moghava┬Ą┬Ąanti. Sassata├╝ sukhadukkha├╝, asassata├╝
sukhadukkha├╝, sassata┬Ąca asassata┬Ąca sukhadukkha├╝, neva sassata├╝
nàsassataü sukhadukkhaü, sayaükata sukhadukkhaü, paraükataü
sukhadukkha├╝, saya├╝kata┬Ąca para├╝kata┬Ąca sukhadukkha├╝, asaya├╝k├ára├╝
aparaükàraü adhiccasamuppannaü sukhadukkhaü, idameva saccaü
moghama┬Ą┬Ąanti.

[BJT Page 230] [\x 230/]

26. Tatra cunda ye te sama├Áabr├áhma├Á├á eva├╝ v├ádino eva├╝ di├▒├▒hino
sassato att├á ca loko ca, idameva sacca├╝ moghama┬Ą┬Ąanti. Ty├áha├╝
upasaïkamitvà evaü vàdami: atthinu kho idaü àvuso, vuccati sassato attà
ca leko c├á? “Ti ya┬Ąca kho te evam├áha├╝su ‘idameva sacca├╝. Moghama┬Ą┬Ąanti,
ta├╝ tesa├╝ n├ánuj├án├ámi. Ta├╝ kissa hetu? A┬Ą┬Ąath├ása┬Ą┬Ąino pi hettha cunda
santeke satt├á. Im├áya pi kho aha├╝ cunda pa┬Ą┬Ąattiy├á neva attan├á samasama├╝
samanupassàmi kuto bhiyyo, atha kho ahameva tattha bhiyyo yadidaü
adhippa┬Ą┬Ąatti.

27. Tatra cunda ye te sama├Áabr├áhma├Á├á eva├╝ v├ádino eva├╝ di├▒├▒hino
“sassato att├á ca loko ca, ‘asassato att├á ca loko ca, sassato ca asassato
ca attà ca loko ca, neva sassato nàsassato attà ca loko ca, sayaükato
attà ca loko ca, paraükato attà ca loko ca, sayaükato ca parakato ca
attà ca loko ca, asayaükàro aparakàro adhiccasamuppanno attà ca loko ca,
sassata├╝ sukhadukkha├╝, [PTS Page 139] [\q 139/] asassata├╝ sukhadukkha├╝,
sassata┬Ąca asassata┬Ąca sukhadukkha├╝, neva sassata├╝ n├ásassata├╝
sukhadukkha├╝, saya├╝kata├╝ sukhadukkha├╝, para├╝kata├╝ sukhadukkha├╝,
sayaükataü ca paraükataü ca sukhadukkhaü, asayaükàraü aparaükàraü
adhiccasamuppanna├╝ sukhadukkha├╝, idameva sacca├╝ moghama┬Ą┬Ąanti. ” Ty├áha├╝
upasa├»kamitv├á eva├╝ vad├ámi “atthi kho ida├╝ ├ávuso vuccati asaya├╝k├ára├╝
aparak├ára├╝ adhiccasamuppanna├╝ sukhadukkhanti?” Ya┬Ąca kho te evam├áha├╝su
idameva sacca├╝, moghama┬Ą┬Ąanti’, ta├╝ tesa├╝ n├ánuj├án├ámi, ta├╝ kissa hetu?
A┬Ą┬Ąath├ása┬Ą┬Ąino pi hettha cunda santeke satt├á. Im├áya pi kho aha├╝ cunda
pa┬Ą┬Ąattiy├á neva attan├á samasama├╝ samanupass├ámi kuto bhiyyo. Atha kho
ahameva tattha bhiyyo yadida├╝ adhipa┬Ą┬Ąatti. Ime kho te cunda
pubbantasahagatà diññhinissayà, ye te mayà byàkatà yathà te byàkàtabbà
yath├á ca te na by├ák├átabb├á, ki├╝ vo aha├╝ te tattha by├ákarissam├ú?”Ti.

[BJT Page 232] [\x 232/]

Aparantasahagatà diññhinissayà

28. Katame ca cunda aparantasahagatà diñhinissayà ye te mayà byàkatà
yathà te byàkàtabbà? Yathà ca te na byàkàtabbà, kiü vo ahaü te tattha
by├ákariss├ám├ú?”Ti. Santi cunda eko sama├Áabr├áhma├Á├á eva├╝ v├ádino eva├╝
di├▒├▒hino: “r├ąp├ú att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. ” Santi pana cunda eke sama├Áabr├áhma├Á├á eva├╝ v├ádino eva├╝
di├▒├▒hino “n├ár├ąp├ú att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti, ” r├ąpi ca ar├ąp├ú ca att├á hoti arogo parammara├Á├á, idameva
sacca├╝, moghama┬Ą┬Ąanti. ” Neva r├ąp├ú n├ánar├ąp├ú att├á hoti arogo parammara├Á├á,
idameva sacca├╝, moghama┬Ą┬Ąanti. ” [PTS Page 140] [\q 140/] sa┬Ą┬Ąi att├á
hoti arogo parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti. ” Asa┬Ą┬Ąi att├á
hoti arogo parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti. ”
Nevasa┬Ą┬Ą├ún├ása┬Ą┬Ą├ú att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. “Att├á ucchijjati vinassati, na hoti parammara├Á├á, idameva
sacca├╝, moghama┬Ą┬Ąanti. ” Tatra cunda ye te sama├Áabuhma├Á├á eva├╝ v├ádino
eva├╝ di├▒├▒hino, r├ąp├ú att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. Ty├áha├╝ upasa├»kamitv├á eva├╝ vad├ámi: atthi kho ida├╝ ├ávuso,
vuccati “r├ąp├ú att├á hoti arogo parammara├Á├á?”Ti. Ya├╝ kho te evam├áha├╝su
“idameva sacca├╝, moghama┬Ą┬Ąanti” ta├╝ tesa├╝ n├ánuj├án├ámi. Ta├╝ kissa hetu?
A┬Ą┬Ąath├ása┬Ą┬Ąino pi hettha cunda santeke satt├á. Im├áyapi kho aha├╝ cunda
pa┬Ą┬Ąattiy├á neva attan├á samasama├╝ samanupass├ámi kuto bhiyyo, atha kho
ahameva tattha bhiyyo yadida├╝ adhippa┬Ą┬Ąatti.

29. Tatra cunda ye te sama├Áabr├áhma├Á├á eva├╝ v├ádino eva├╝ di├▒├▒hino ar├ąpi
att├á hoti arogo parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti. ” R├ąp├ú ca
ar├ąp├ú ca att├á hoti arogo parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti. ”
Neva r├ąpi n├ár├ąpi att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. ” Sa┬Ą┬Ąi att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. ” Asa┬Ą┬Ąi att├á hoti arogo parammara├Á├á, idameva sacca├╝,
moghama┬Ą┬Ąanti. ” Nevasa┬Ą┬Ąin├ása┬Ą┬Ąi att├á hoti arogo parammara├Á├á, idameva
sacca├╝, moghama┬Ą┬Ąanti. ” “Att├á ucchijjati vinassati, na hoti
parammara├Á├á, idameva sacca├╝, moghama┬Ą┬Ąanti, ty├áha├╝ upasa├╝kamitv├á eva├╝
vad├ámi: atthi kho ida├╝ ├ávuso, vuccati “att├á ucchijjati vinassati, na
hoti parammara├Á├á ti” ma┬Ąca kho te cunda evam├áha├╝su: idameva sacca├╝
moghama┬Ą┬Ąanti, ta├╝ tesa├╝ n├ánuj├án├ámi. Ta├╝ kissa hetu? A┬Ą┬Ąath├ása┬Ą┬Ąino pi
hettha cunda santeke satt├á. Im├áyapi kho aha├╝ cunda pa┬Ą┬Ąattiy├á neva
attanà samasamaü samanupassàmi kuto bhiyyo, atha kho ahameva tattha
bhiyyo yadida├╝ adhippa┬Ą┬Ąatti. Ime kho te cunda aparantasahagat├á
diññhinissayà, ye te mayà byàkatà [PTS Page 141] [\q 141/] yathà te
byàkàtabbà. Yathà ca te na byàkàtabbà kiü vo ahaü te tattha
by├ákariss├ám├ú”ti.

[BJT Page 234] [\x 234/]

30. Imesaü ca cunda pubbantasahagatànaü diññhinassayànaü imesaü ca
aparantasahagatànaü diññhinissayànaü pahànàya samatikkamàya evaü mayà
catt├áro satipa├▒├▒h├án├á desit├á pa┬Ą┬Ąatt├á. Katame catt├áro? Idha cunda bhikkhu
kàye kàyàyanupassã viharati àtàpã sampajàno satimà, vineyya loke
abhijjhà domanassaü, vedanàsu vedanànupassã viharati àtàpã sampajàno
satimà, vineyya loke abhijjhà domanassaü, citte cittànupassã viharati
àtàpã sampajàno satimà, vineyya loke abhijjhà domanassaü, dhammesu
dhammànupassã viharati àtàpã sampajàno satimà, vineyya loke abhijjhà
domanassaü, imesaü ca cunda pubbantasahagatànaü diññhinissayànaü imesaü
ca aparantasahagatànaü diññhinissayànaü pahànàya samatikkamàya evaü mayà
ime catt├áro satipa├▒├▒h├án├á desit├á pa┬Ą┬Ąatt├á ti.

31. Tena kho pana samayena àyasmà upavàno bhagavato piññhito hoti
bhagavantaü vãjayamàno. Atha kho àyasmà upavàno bhagavantaü etadavoca:
acchariya├╝ bhante abbh├ąta├╝ bhante, p├ás├ádiko vat├áya├╝ bhante
dhammapariyàyo, supàsàdiko vatàyaü bhante dhammapariyàyo. Ko nàmàyaü
bhante dhammapariy├áyo?”Ti. “Tasm├á tiha tva├╝ upav├ána ima├╝ dhammapariy├áya├╝
p├ás├ádikotveva na├╝ dh├áreh├ú”ti.

Idamavoca bhagavà attamano àyasmà upavàno bhagavato bhàsitaü abhinandãti.

Pàsàdikasuttaüniññhitaü chaññhaü.

oSksldh



kfud ;ii N.jf;d wryf;d iuud iunqoaOii


4-’ mdidosl iQ;1h’

3′ ud jsiska fufia wik ,os’
tla lf,l Nd.Hj;2ka jykafia YdlH ckmofhys ├łkq Ys,am W.;a jsoSuz Ydia;1h
o;a YdlHhskaf.a wU Whk ;2OjQ m1didofhys jev jdih lr;s’ tl, ks.KAGkd;
mq;1 f;fuz mdjd kuz kqjfrysoS fkdfnda osklg fmr uerefKAh’ Tyqf.a urKfhka
miq ns├őS.sh ks.KAGfhda fldgia folla jQjdyq yg.;a onr we;a;dyq yg.;a l,y
we;a;dyq jsreoaO jdohg meusKshdyq Tjqfkdjqka w;r uqL keue;s
wdhqOhkaf.ka jsosuska jdih lrkakdyqh’


[\q 422/]

4′ tl,ays pqkao ia:jsr f;fuz mdjdkqjr
jiajid ksujk ,o jia we;af;a idu kuz .u huz ;efklayso wdhqIau;a wdkkao
ia:jsr f;fuz fj; meusK” je├ő tl me;a;l yqkafkah’ pqkao ia:jsr f;fuz fuz
ldrKh oekakqfjzh’ ))iajduSka jykai” fkdfndaod ks.KAGkd; mq;1 f;fuz
mdjdkqjroS uerefKAh’ Tyqf.a urKfhka miq ns├őS.sh ks.KAGfhda fldgia folla
jQjdyq yg.;a onr we;a;dyq yg.;a l,y we;a;dyq jsreoaO jdohg meusKshdyq
Tjqfkdjqka w;r uqL keue;s wdhqOhkaf.ka jsosuska jdih lrkakdyqh’))

5′ fufia lS l,ays wdhqIau;a wdkkao ia:jsr f;fuz fuh lSfhah’ ))weje;a
pqkaoh” huq’ Nd.Hj;2ka jykafia huz ;efklayso tys meusfKkafkuq’ meusK
Nd.Hj;2ka jykafiag fuz lreKq okajkafkuqh))hs lSy’

tl, wdhqIau;a wdkkao ia:jsr f;fuzo” pqkao ia:jsr f;fuzo Nd.Hj;2ka
jykafia fj; meusK Nd.Hj;2ka jykafiag je├ő tl me;a;l yqkakdyqh’ tl me;a;l
yqkakdjQ wdhqIau;a wdkkao ia:jsr f;fuz Nd.Hj;2ka jykafiag fuz ldrKh
oekakqfjzh’ ))iajduSka jykai” fuz pqkao ia:jsr f;fuz fufia lSfhah’
))iajduSka jykai” fkdfndaod ks.KAGkd; mq;1 f;fuz mdjdkqjroS uerefKAh’
Tyqf.a urKfhka miq ns├őS.sh ks.KAGfhda fldgia folla jQjdyq yg.;a onr
we;a;dyq yg.;a l,y we;a;dyq jsreoaO jdohg meusKshdyq Tjqfkdjqka w;r uqL
keue;s wdhqOhkaf.ka jsosuska jdih lrkakdyqh’))

tjsg Nd.Hj;2ka jykafia” ))pqkaoh” fuz ldrKh fufiau jkafkah’ whym;aj
m1ldY l

6′ ))pqkaoh” fuz f,dalfhys Ydia;D f;fuz iuHla iuznqoaO fkdjQfha fjzo”
OrAuh whym;a fldg m1ldY lrk ,oafoa fjzo” whym;a fldg olakd ,oafoa fjzo”
ksjkg fkdmuqKqjhso” flf,ia ixis├őjSu msKsi fkdmj;afkao” iuHla iuznq├łrc
jsiska foaYkd fkdlrK ,oafoa fjzo” Y1djl f;fuzo ta OrAufhys OrAudkqOrAu
m1;sm;a;sfhys fkdms

[\q 423/]

7′ ))pqkaoh” fuz ld,fhys wrAy;ajQ
iuHla iuznqoaOjQ Ydia;DDka jykafia;a f,dalfhys my

8′ ))pqkaoh” huz fya;2jlska fuz wx. follska hqla;jQ n1yauprAhdjla
*W;2uz yeisrSula( fjzo” Ydia;DD f;fuz;a rd;1{jQfha *fndfyda l,a okafka(
mejsoafoka l,a .;jQfha fndfydal,a blau.sfha wka;su jhig meusKsfha fjzo”
Tyqf.a ia:jsr Y1djl NsCIQyqo iurA:fhda fj;ao” yslauqKdyQ fj;ao”
jsYdrofhda *fndfyda o;a wh( fj;ao” meusKs ry;a M, we;af;da fj;ao”
ioaOrAuh m1ldY lsrSug iq├łiq fj;ao” Wmka mrjdo fya;2 iys; lreKq
oelajSfuka bj;afldg ksjka meusKjSuz iys; OrAuh foaYkd lrkag iurA: fj;ao”
fufia fuz n1yauprAhdj fuz wx.fhka iuzmQrAK jQfha fjz’))

))pqkaoh” fuz wx. follska iuzmQrAK jQfha fjhs’ Ydia;DD f;fuz;a ia:jsr
jQfha rd;1{jQfha *fndfyda l,a okafka( mejsoafoka l,a .;jQfha fndfydal,a
blau.sfha wka;su jhig meusKsfha fjzo” Tyqf.a ia:jsr Y1djl NsCIQyqo
iurA:fhda fj;ao” yslauqKdyQ fj;ao” jsYdrofhda *fndfyda o;a wh( fj;ao”
meusKs ry;a M, we;af;da fj;ao” ioaOrAuh m1ldY lsrSug iq├łiq fj;ao” Wmka
mrjdo fya;2 iys; lreKq oelajSfuka bj;afldg ksjka meusKjSuz iys; OrAuh
foaYkd lrkag iurA: fj;ao” fufia fuz n1yauprAhdj fuz wx.fhka iuzmQrAK
jQfha fjz’))


[\q 424/]

))ta Ydia;DDjrhdf.a ia:jsr Y1djl
NsCIQyQ” uOHu Y1djl NsCIQyQ” w,q;a Y1djl NsCIQyQ” Y1djsldjQ ia:jsr
NsCIqKSyq” uOHu NsCIqKSyq” w,q;a NsCIqKSyq iu;a;2 fkdfj;ao” yslauqKdyq
fkdfj;ao” fndfyda foa o;a wh fkdfj;ao” meusKs ry;a M, we;af;da fkdfj;ao”
Wmka mrjdo OrAuhg wkqj bj;a fldg ksjka oelajSuz iys; OrAuh foaYkd
lsrSug wiurA: fj;ao” fufia ta n1yauprAhdj ta wx.fhka iuzmQrAK jQfha
fkdfjz’))

))ta Ydia;DDjrhdf.a ia:jsr Y1djl NsCIQyQ” uOHu Y1djl NsCIQyQ” w,q;a
Y1djl NsCIQyQ” Y1djsldjQ ia:jsr NsCIqKSyq” uOHu NsCIqKSyq” w,q;a
NsCIqKSyq iu;a;2 fj;ao” yslauqKdyq fj;ao” fndfyda foa o;a wh fj;ao”
meusKs ry;a M, we;af;da fj;ao” Wmka mrjdo OrAuhg wkqj bj;a fldg ksjka
oelajSuz iys; OrAuh foaYkd lsrSug iurA: fj;ao” fufia fuz n1yauprAhdj ta
wx.fhka iuzmQrAK jQfha fjz’))

))Wka jykafiaf.a Y1djljQ iq├ł we├îuz y├ősk ,o n1yaupdrSjQ .Dyia:
Wmdilfhdao” Y1djsldjQ .Dyia: n1yaupdrS Wmdisldfjdao” ldufNda.SjQ
Wmdilfhdao Wmdisldfjdao” iu;2ka fj;ao” yslauqKdyq fj;ao” fndfyda foa o;a
wh fj;ao” meusKs udrA. M, we;af;da fj;ao” Wmka wkH u;hka OrAuhg wkqj
bj;a fldg ksjka oelajSuz iys; OrAuh foaYkd lsrSug iurA: fj;ao” fufia fuz
n1yauprAhdj ta wx.fhka iuzmQrAK jQfha fjz’))

))thskao” Wkajykafiaf.a n1yauprAhdj iuDOjQfha;a uy;a jQfha;a”
me;2refka;a” fndfydafokd jsiska okakd ,oafoao me;srSulao fkdjkafkah’
huz;dla fojz usksiqka jsiska fyd├őska m1ldY lrk ,oaolao fkdjkafkah’))

)),dNfhka yd hiiska w. meusKshla fkdjkafkao” fufia fuz n1yauprAhdj ta wx.fhka iuzmQrAK jQfha fkdfjz’))

9′ ))pqkaoh” fuz wx. foflka hqla;jQu huz n1yauprAhdjla fjzo Ydia;D
f;fuzo ia:srjQ .2K we;af;ao fndfyda foa oek mqreoao we;af;a fjzo”
mejsosjS l,la .;jQfha fjzo” cSjs;fhys wka;su jhig meusKsfha fjzo
Wkajykafiaf.a Y1djljQ ia:jsr NsCIQyQo” uOHu Y1djl NsCIQyQo” w,q;a Y1djl
NsCIQyQ” Y1djsldjQ ia:jsr NsCIqKSyq” uOHu NsCIqKSyq” w,q;a NsCIqKSyq
Y1djljQ n1yaupdrSjQ Wmdilfhdao” Y1djsldjQ n1yaupdrS Wmdisldfjdao”
ldufNda.SjQ Wmdilfhdao Wmdisldfjdao” iu;a;2 fj;ao” yslauqKdyq fj;ao”
fndfyda foa o;a wh fj;ao” meusKs ry;a M, we;af;da fj;ao” Wmka mrjdo
OrAuhg wkqj bj;a fldg ksjka oelajSuz iys; OrAuh foaYkd lsrSug iurA:
fj;ao”


[\q 425/]

Wkajykafiaf.a n1yauprAhdj iuDOjQjlao
uy;ajQjlao” me;srSulao” fndfydafokd jsiska okakd ,o uy;ajQjlao” huz;dla
fojz usksiqka yd fyd├őska m1ldY lrk ,oaolao jkafkah’ ,dNfhka yd hiiska
w.;eka meusKsfha fufia ta n1yauprAhdj ta wx.fhka iuzmQrAK jQfha fjz’))

0′ ))pqkaoh” fuz ld,fhys wrAy;ajQ iuHla iuznqoaOjQ Ydia;DjQ uu
f,dalfhys Wmkafkus’ ukdfldg wjfndaO lrk ,oaodjQ ksjkg muqKQjkakdjQ”
flf,ia ixis├őjSu msKsi mj;akdjQ iuHla iuznq├ł r├łka jsiska oek.kakd ,oaodjQ
OrAuh hym;a fldg m1ldY lrk ,oafoah’ Orufhys wrA:h wjfndaO lrk ,o udf.a
Y1djlfhda fj;ao” taldka;fhka Tjqkag n1yauprAhdj iuzmQrAK jYfhka m1ldY
lrk ,oafoa irAjix.1y mo jYfhka lrk ,oafoa fjzo” fojz f,djsko usksia f,dj
olajd ksjkg meusKjSu jYfhka fyd├őska m1ldY lrk ,oafoah’))

))pqkaoh” uu oeka Ydia;D jqfha ia:sr .2Kfhka hqla;jQfha fndfyda l,a
okafka” mejsosjS fndfyda l,a .;jQfha wka;su jhig meusKsfha fjus’ pqkaoh”
udf.a jkdys oeka Y1djljQ ia:jsr NsCIQyQo” uOHu Y1djl NsCIQyQo” w,q;a
Y1djl NsCIQyQ” Y1djsldjQ ia:jsr NsCIqKSyq” uOHu NsCIqKSyq” w,q;a
NsCIqKSyq Y1djljQ n1yaupdrSjQ Wmdilfhdao” Y1djsldjQ n1yaupdrS
Wmdisldfjdao” ldufNda.SjQ Wmdilfhdao Wmdisldfjdao” iu;ajQjdyq”
yslauqKdjQ mKAvs;jQjdyq” meusKs ry;a M, we;a;dyq” Wmka mrjdo OrAuhg wkqj
lreKq iys;j bj;a fldg ksjka oelajSuz iys; OrAuh foaYkd lsrSug iurA:
jQjdyqh’))

))pqkaoh” oeka udf.a n1yauprAhdj iuDOjQfhao iuzmQrAKjQfhao”
me;srefkao” fndfydafokd jsiska okakd ,oafoao” fndfyda fokd jsiska olakd
,oafoao” huz;dla fojz usksiqka olajd fyd├őska m1ldY lrk ,oafoafjz’))

-’ ))pqkaoh” ful, huz muK Ydia;Dyq f,dalfhys Wmkakdyqo$ pqkaoh” uu
huzfiao tfia ,dNfhka yd hiiska w. meusKs wka tlu Ydia;Djrfhl2 uu
fkdolafkus’))


[\q 426/]

))pqkaoh” fuz NsCIq ix f;fuz huzfiao tfia ,dNfhka yd hiiska w. meusKs wka tlu Ydia;Djrfhl2 uu fkdolafkus’))

))iEu f,iska iuzmQrAK yeu wdldrfhka msreKdjQ wvq kqjQo jevs kqjQo
fyd├őska foaYkd lrk ,oaodjQo yd;ami iuzmQrAK fY1aIaG prAhd kuzjQ
n1yauprAhdjhhs uSgu lshhq;af;ah’))

3=’ ))pqkaoh” Woaolrdumq;1 f;fuzo” ))lsisjla olafka fkdolafkah)) hk
fun├î jpkhla lSfjzh’ l2ula olafkao l2ula fkdolafka oehs weiQl,ukdj uqjy;a
;nk ,o wdhqOfha ;,h olafkah’ *uqjy;a( Odrdj fkdfmfKAhhs *lSh(’ fuh
ySkjQ .1duHjQ mD:.acksljQ W;2uz kqjQ wkrA: iys; jQjla jkafkah’))

))pqkaoh” ud f;dmg huz OrAu fldgila b;d Wiia m1{dfjka oek foaYkd lrk
,oafoao ta OrAufhys ish,a,ka jsiskau tla/iaj wrA:fhka wrA:h jpkfhka jpkh
fyd├őska lsh hq;af;ah’ jsjdo fkdl< hq;af;ah’ huz fia fuz n1yauprAhdj
kuz Ydikh fndfyda l,a mj;afka fjzo” tfia icACOdhkd l,hq;2 hq;af;ah’ th
fndfyda fokdg ys; msKsio fndfyda fokdg iem msKsio

f,djg wkqluzmd msKsio fojz usksiqkag jev msKsio ys; msKsio iem msKsio
jkafkah’ fya ljfrAo$ i;r i;smgzGdkfhdah *isysh jevsh hq;2 Ndjkd i;r(
i;r iuHla m1Odkfhdah *uyd jSrAh i;r( i;r RDOsmdofhdah *i;H wjfndaOh
msKsi mj;akd fya;2 i;r( m[afpzka├Ősfhdah *bkaos1h OrAu mi( ima;
fnd[a[x.fhdah *i;H wjfndaO lsrSfuz wx. i;( wdrAh wIagdx.sl udrA.h hk
fudyqh’))

))pqkaoh” uu fuf,dj ms

33′ ))pqkaoh” tfyhska ud jsiska f;dmg huz isjqrla kshu lrk ,oafoao th
huz;dla f;dmf.a YS;, keiSu msKsio WKqiqu keiSu msKsio ueis” u├łre” wjq”
iq

[\q 427/]

,oafoao ta msKAvmd;h huz;dla fuz YrSrh
meje;au msKsio hemSu msKsio id├łla mSvd je

34′ ))pqkaoh” huz fya;2jlska wkH ;SrA:l mrsn1dclfhda Y1uK YdlH
mq;1fhdaiemfhys we,Sfuka hqla;j jdih lrkakdyqhhs lshkakdyqo tfia lSug
fya;2 we;af;ah’))

))pqkaoh” fuz iemefhys we,S jdih lsrSuz i;r ySk jQjdyqh’ ljr kuz
i;frlao$ pqkaoh” fuz f,dalfhys we;euz w{dkfhla f;fuz m1dKSka ururd
we;euz flfkla fydrluz lrlr fndre lsh lshd iemhg muqKq jkafkah”
msKjkafkah’ kej;o pqkaoh” fuz f,dalfhys we;euz flfkla miajeoEreuz ldu
.2Kfhka mejrSu jQfha hqla;jQfha fiajkh flfrAo” pqkaoh” fuz
iqL,a,sldkqfhda.fhda i;r W;2uz kqjQjdyQ wkrA:h msKsi mj;akdyqh’))

35′ ))pqkoh” fuz iqL,a,sldkqfhda.fhda i;rla talka; wjfndaOh msKsio
rd.h ke;slsrSu msKsio flf,ia ke;slsrSu msKsio flf,ia ixis├őSu msKsio
jsfYaIfhka oekSu msKsio iuzfndaOsh msKsio ksrAjdKh msKsio mj;akdyqh’
lskuz i;frlao$ pqkaoh” fuz Ydikfhys uyKf;u jsfjzlfhka yg.;a m1S;sh yd
iem we;s m1:u OHdkhg meusK jdih flfrAo” iudOsfhka yg.;a m1S;sh yd iem
we;s oajs;Sh OHdkhg meusK jdih flfrAo m1S;shdf.a ke;s lsrSfuka ;D;Sh
OHdkhg meusK jdih flfrAo” iemho ke;s lsrSfuka p;2rA: OHdkhg meusK jdih
flfrAo fuz iqL,a,sldkqfhda. fj;a’))


[\q 428/]

))fuz i;r iqL,a,sldkqfhda.fhys fhoS
jdih lrkakjqka jsiska M, wdksYxi i;rla leu;s jsh hq;a;dy’ ljr kuz
i;rlao$ fuz Ydikfhys uyKf;fuz ;1sjsO ixfhdackhkaf.a ke;s lsrSfuka
wmdfhys fkdjefgkakdjQ iuzfndaOsh ksh; fldg we;a;djQ fidajka mqoa.,fhla
jkafkah’))

))uyK f;fuz ;1sjsO ixfhdackhkaf.a ke;s lsrSfuka rd.” oafjzY”
fudayhkaf.a ;2kS lsrSfuka ilDod.dusfhla fjzo” tlajrlau fuz f,dalhg wjq;a
├łla fl

36′ ))uyKf;fuz mia jeoEreuz TzruzNd.sh *ilaldhoDIaGs” jspslspzpd”
YS,j1;” mrdudY” ldurd.” jHdmdo hk /yeka mi( ixfhdackhkaf.a ke;s lsrSfuka
Tzmmd;slfhla jkafkah’ ta nUf,djska fuf,djg fkdtk iajNdj we;af;a tys
msrsksjkamdk iajNdj we;af;la jkafkah’))

))uyK f;fuz ldudoS flf,ia ke;s lsrSfuka wrAy;a M,hg meusK fuz
wd;aufhysu ;udu Wiia {dkfhka oek wjfndaO fldg thg meusK jdih lrkafkah’))

))pqkaoh” wkH ;SrA:l mrsn1dclfhda Y1uK YdlH mq;1fhda ia:sr iajNdjhla ke;sj jdih lrkakdyqhhs lshhs’))

))irAj{;d{dkfhka ish,a, okakd ish,a, olakdjQ wrAy;a iuHla iuznqoaOjQ
ta Nd.Hj;2ka jykafia jsiska Ydjlhskag osjs fl

37′ ))weje;aks” huz ta NsCIqjla f;fuz ke;s lrk ,o flf,ia we;af;a ry;a
jQfha fjzo” jei ksujk ,o n1yauprAhdj we;af;a lrk ,o lghq;2 we;af;a bj;a
lrk ,o flf,ia nr we;af;a meusfKk ,o ;udf.a hym;ajQ ry;a M, we;af;a
fjzo” CIh lrk ,o iir r├őjk /yeka we;af;a fyd├ődldr oek wrAy;a M, ksoyiska
us├łfka/yekafjzo” ta ry;a f;fuz lreKq kjhl yeisrSug kqiq├łiafila jkafkah’
ry;ajQ NsCIq


[\q 429/]

f;fuzo oek oek m1dKhla ke;s lsrSug
iq├łiq fkdjkafkah’ fidr is;ska wkai;2 fohla .ekSug iq├łiq fkdjkafkah’
fujqkaouz fiajkh lsrSug iq├łiq fkdjkafkah’ oek oek fndre lSug iq├łiq
fkdjkafkah’ jia;2 ldufhkao laf,aI ldufhkao ;ekam;a fldgf.k hula mdjspzps
lsrSug iq├łiq fkdjkafkah’ wdYdj ksid w.;shg hdug kqiq├łiafila jkafkah’
oafjzYfhka *fl1daOfhka( w.;shg hdug kqiq├łiafila jkafkah’ fudayfhka
*fudavluska( w.;shg hdug kqiq├łiafila jkafkah’ nsfhka w.;shg hdug iq├łiq
fkdjkafkah’ huz ta NsCIqjla f;fuz fuz lreKq kjfhys yeisrSug iq├łiq
fkdjkafkah’))

))pqkaoh” wkH ;SrA:l mrsn1dclfhda” ))Y1uK Nj;a f.#;u f;fuz w;S; ld,h
.ek jevs jYfhka {dk orAYkh mKjkafkah” m1ldY lrkafkah’ wkd.; ld,h .ek ta
fuz lreKq flfia jkakdyqoehs jevs jYfhka {dk orAYkh fkdmKjkafkah” m1ldY
fkdlrkafkah))hs *lsh;a(’

38′ ))pqkaoh” w;S; ld,h .ek ;:d.;hka jykafiaf.a fmr jsiQ cSjs;
isyslsrSfuz {dkh we;af;ah’ wkd.; ld,h .eko ;:d.;hka jykafiaf.a fnda.i
uq,oS yg.;a i;r udrA. {dk Wmofkah’ fuz wka;su cd;sh jkafkah’” kej;
Wmam;a;shla ke;af;ahhs oek .kafkah’))

))pqkaoh” w;S;jQ kuq;a hula wi;H kuz w;S;jQ kuq;a hula i;H jqjo we;a;
jqjo wkrA:h msKsi mj;afka kuz th ;:d.;hka jykafia m1ldY fkdlrkafkah’))

))pqkaoh” jrA;udk ld,h ms

[\q 430/]

fufia pqkaoh” ;:d.;hka jykafia w;St
wkd.; jrA;udk ld,hka iuznkaO OrAuhkays iq├łiql,a n,d m1ldY lrkafkla fjzo
i;Hlau m1ldY lrkafkla fjzo wrA:h m1ldY lrkafkla fjzo OrAuh m1ldY
lrkafkla fjzo jskh m1ldY lrkafkla fjzo tfyhska ;:d.; hehs lshkq ,efnz’
f,dalhd jsiska oek .kakd ,oaodjQ hula fjzo ta ish,a, ;:d.;hka jykafia
jsiska wjfndaO lrk ,oafoah’ tfyhska ;:d.; hehs lshkq ,efnz’ pqkaoh”
;:d.; f;u huz ta OrAuhla lshkafkao” m1ldY lrkafkao” olajkafkao ta ish,a,
tmrsoafokau jkafkah’ wka mrsoafolska fkdjkafkah’ tfyhska ;:d.; hehs
lshkq ,efnz’ pqkaoh” ;:d.; f;uz huzfia lshkafkao” tfia lrkafkah’ huzfia
lrkafkao” tfia lshkafkah’ fufia lshk fia lrkafkao lrk fia lshkafkao
fjhs’ tfyhska ;:d.; hehs lshkq ,efnz’))

39′ ))pqkaoh” f,dalfhys ;:d.; f;fuz ish,a, uevmj;ajkafkah’ lsisfjl2
jsiska fkduevsh yels jkafkah’ taldka;fhka ish,a, olafkah’ ish,a, ;ud
jifhys mj;ajkafkah’ tfyhska ;:d.; hehs lshkq ,efnz’))

))pqkaoh” wkH ;SrA:l mrsn1dclfhda fufia lshkakdyq fj;ao” weje;aks”
lsfulao” i;aj f;fuz urKska u;af;ys jkafka;a fjzo” fkdjkafka;a fjzo$
Tjqkg fufia lsjhq;2 jkakdyqh’ ))weje;aks” fuh wrA:fhka hq;a; jQjla
fkdjkafkah’ ksrAjdKh msKsio fkdmj;afkah’ tfyhska th Nd.Hj;2ka jykafia
jsiska m1ldY fkdlrk ,oafoah))hs *lshhq;2h())’

))pqkaoh” wkH ;SrA:l mrsn1dclfhda” weje;aks” Y1uK Nj;a f.#;uhka
jsiska l2ula m1ldY lrk ,oafoao$” Tjqkg fufia lshhq;2h’ ))weje;aks”
Nd.Hj;2ka jykafia jsiska ├łlaL i;Hh” ├łlaL iuqoh i;Hh” ├łlaL ksfrdaO i;Hh”
├łlaL ksfrdaO .dusks m1;smod wdrAh i;Hh m1ldY lrk ,oafoah))hs
*lshhq;2h())’

))pqkaoh” wkH ;SrA:l mrsn1dclfhda” weje;aks” l2ula fyhska fuh Y1uK
Nj;a f.#;uhka jsiska m1ldY lrk ,oafoao$hs wik l, fufia lshhq;2h’


[\q 431/]

))weje;aks” fuh wrA:fhka hqla; jQfhah’
fuh OrAufhka hqla; jQfhah’ fuh n1yauprAhdjg uq,a jkafkah’ taldka;
wjfndaOh msKsio” fkdwe,Su msKsio” flf,ia ke;s lsrSu msKsio” flf,ia
ixis├őjSu msKsio” jsfYaI {dkh msKsio” hym;a wjfndaOh msKsio” ksrAjdKh
msKsio mj;afkah))’

*fuys n1yaucd, iQ;1fha 54 msfgz 84 fPAoh iy 55 msfgz m

))fun├î oDIaGs we;a;dyq fj;a” ))wd;auho f,dalho iodld,sl jkafkah’))

30′ ))pqkaoh” fuz mQrAj fl

3-’ ta ld,fhys jkdys wdhqIau;a WmjdK ia:jsr f;fuz Nd.Hj;2ka
jykafiaf.a msgsmiska Nd.Hj;2ka jykafiag mjka i,uska isg fuh ie<
flf

Nd.Hj;2ka jykafia fuz iQ;1h foaYkd l

*jsis kj jeksjQ mdidosld iQ;1h ksus’(


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