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LESSON 2990 Tue 14 May 2019 Tipitaka - DO GOOD BE MINDFUL is the Essence of the Words of the Awakened One with Awareness Tipitaka is the Voice of All Awakened Aboriginal Societies (VoAAAS) for welfare, happiness and peace on the path of Eternal Bliss as Final Goal MEDITATION PRACTICE in BUDDHA’S OWN WORDS Mahāsatipaṭṭhāna Sutta — Attendance on awareness — [ mahā+satipaṭṭhāna ] from Analytic Insight Net -Hi Tech Radio Free Animation Clipart Online Tipiṭaka Law Research & Practice University
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112 CLASSICAL LANGUAGES Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhās through up a levelhttp://sarvajan.ambedkar.orgup a level Buddhasasana Buddha Sasana “In the Buddha you see clearly a man, simple, devout, alone, battling for light, a vivid human personality, not a myth. He too gave a message to mankind universal in character.” TIPITAKA BUDDHA SASANA KUSHINARA PARINIBBANA BHOOMI TBSKPB 668, 5A Main Road, 8th Cross HAL III Stage Bengaluru - 560075 Karnataka India Ph: 91 (080) 25203792 Email: buddhasaid2us@gmail.com, http://sarvajan.ambedkar.org
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LESSON 2990 Tue 14 May  2019


Tipitaka - DO GOOD BE MINDFUL is the Essence of the Words of the Awakened One with Awareness


Tipitaka
is the Voice of All Awakened Aboriginal Societies (VoAAAS) for welfare,
happiness and peace on the path of Eternal Bliss as Final Goal
MEDITATION PRACTICE in BUDDHA’S OWN WORDS

Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]



from

Analytic Insight Net -Hi Tech Radio Free Animation Clipart Online Tipiṭaka Law Research & Practice University
in
112 CLASSICAL LANGUAGES

Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca

Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya
http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhās

 through 

up a levelhttp://sarvajan.ambedkar.orgup a level



Buddhasasana

Buddha Sasana


“In
the Buddha you see clearly a man, simple, devout, alone, battling for
light, a vivid human personality, not a myth. He too gave a message to
mankind universal in character.”


TIPITAKA BUDDHA SASANA KUSHINARA PARINIBBANA BHOOMI
TBSKPB
668,
5A Main Road, 8th Cross HAL III Stage Bengaluru - 560075 Karnataka
India Ph: 91 (080) 25203792 Email:
buddhasaid2us@gmail.com, http://sarvajan.ambedkar.org
Voice of All Awakened Aboriginal Societies (VoAAAS)
https://www.huffingtonpost.in/entry/meet-the-woman-challenging-pm-modi-in-varanasi_in_5cd97e05e4b0796a95dfa87f?ncid=newsletter-India%20Daily%20Brief_140519&utm_campaign=newsletter_India%20Daily%20Brief_140519

VARANASI, Uttar Pradesh  On May 19, Shalini Yadav will fight her first ever Lok Sabha election against Murderer of democratic institutions and Master of diluting institutions  (Modi) in Varanasi.

Yadav,
a fashion designer, and the editor of her family-run Hindi language
newspaper, was named the Samajwadi Party (SP)-Bahujan Samaj Party (BSP)
alliance candidate.

The
2017 mayoral election in Varanasi is the only poll which Yadav has
fought since she joined politics. She contested and placed second, with 1.14 lakh votes — the highest tally of a Congress candidate in any recent electoral contest in the Brashtachar  Jhoothe Psychopaths (BJP) bastion.

 Yadav spoke about how she ended up contesting against Modi.

You are going up against the most powerful man in the country. How do you see this contest?

First
of all, it’s very interesting. I’m excited. I feel very fortunate to
have been chosen — as a woman — to contest the most high-profile
election in the most high-profile seat of the country at this time. I
don’t think it’s a challenge for me, but a challenge for the Modi. The hopes and aspirations of the people of Varanasi were —
aur kisi ke acche din aaye naa aaye, Kashi ke to acche din aayenge. On the ground we see that nothing of the sort has happened.

There was a
complete anti-establishment wave, which defied all expectations, across
all religions and castes. We feel the same undercurrent here, this time.
People are very angry. They feel cheated. People realise they did not
get their acche din.
 

When it comes down to basics — clean drinking water, removing garbage on
a daily basis, sewers overflowing, severe pollution and traffic jams in
the city, the plight of the Ganga. In the name of making Varanasi like
“Kyoto,” the demolition of our temples in the Vishwanath corridor. These
two are the sentiments which are the base of every Banarsi— and Modi used
them to connect with the people. But Ganga, go see, is totally pathetic. Modi hardly met the local people here. I feel that he has more of a challenge.

Is it also about going down in the history books as the woman who challenged Modi in Varanasi? 

Definitely.
I have already, I think. And let me tell you, I’m really going to give
him a tough fight. His popularity has gone down, his vote share will go
down, his margin will go down. If elections were conducted with Ballot
Papers Modi and his BJP remotely controlled by just 0.1% intolerant,
violent, militant, number one terrorists of the world, ever shooting,
mob lynching, lunatic, mentally retarded, Paradesis from Bene Israel
chitpavan brahmins of RSS (Rowdy Raskhasa Swayam Sevaks will get only
0.1% votes as they practice hatred, anger, jealousy, delusion, stupidity
which are defilement of the mind requiring mental treatment in mental
asylums in Bene Israel. They are working against 99.9% All Aboriginal
Awakened Societies  who are preparing to start real freedom struggle
against chitpavan brahmins to make them to quit Prabuddha Bharat.Being a
woman gives me an edge. The
plight of women has been bad in his tenure. As you have used Ma Ganga,
you have used that teen talaq slogan.

I’m really going to give him a tough fight. His popularity has gone down, his vote share will go down, his margin will go down.

I’ve
been in politics since 2017. Since then, since it was a local election,
I’ve been fighting on these local issues. After five years of the
Modi’s
tenure after he gobbled the Master Key by tampering the fraud EVMs with
their software and its source code being kept secret from the eyes of
the candidates and the voters and the VVPATs not being verified 100%, I
see those issues are unaddressed. I’m raising Varanasi’s local
issues. I don’t have to talk about Rafale or national issues. I don’t
want to lose focus.
 

If you see the history of Benaras, the people have always decided who are the two main fighters. This is the trend of the city if you see in 2009
also. Mukhtar Ansari was from BSP (Bahujan Samaj Party), which also has
no presence in the city as such. But he lost by only 17,000 votes to
Murli Manohar Joshi. The anti-BJP or
anti-establishment votes are across caste and religious lines. This has
been a pattern of the city. They experiment and they have a liking of
new faces.

The (SP-BSP) alliance is giving me a strong
start.

The anti-BJP or anti-establishment votes are across caste and religious lines.

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04) Classical Hela Basa (Hela Language),
05) Classical Pali,
06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,

38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,
57) Classical Korean-고전 한국어,

58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,

62) Classical Latvian-Klasiskā latviešu valoda,

63) Classical Lithuanian-Klasikinė lietuvių kalba,

64) Classical Luxembourgish-Klassesch Lëtzebuergesch,

65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,
67) Classical Malay-Melayu Klasik,

68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

69) Classical Maltese-Klassiku Malti,
70) Classical Maori-Maori Maori,
71) Classical Marathi-क्लासिकल माओरी,

72) Classical Mongolian-Сонгодог Монгол,

73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
75) Classical Norwegian-Klassisk norsk,

76) Classical Pashto- ټولګی پښتو

77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,

79) Classical Portuguese-Português Clássico,
80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,
84) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
85) Classical Serbian-Класични српски,
86) Classical Sesotho-Seserbia ea boholo-holo,
87) Classical Shona-Shona Shona,
88) Classical Sindhi,
89) Classical Sinhala-සම්භාව්ය සිංහල,

90) Classical Slovak-Klasický slovenský,
91) Classical Slovenian-Klasična slovenska,
92) Classical Somali-Soomaali qowmiyadeed,
93) Classical Spanish-Español clásico,
94) Classical Sundanese-Sunda Klasik,
95) Classical Swahili,
96) Classical Swedish-Klassisk svensk,
97) Classical Tajik-тоҷикӣ классикӣ,

98) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
99) Classical Telugu- క్లాసికల్ తెలుగు,
100) Classical Thai-ภาษาไทยคลาสสิก,
101) Classical Turkish-Klasik Türk,
102) Classical Ukrainian-Класичний український,
103) Classical Urdu- کلاسیکی اردو
104) Classical Uzbek-Klassik o’zbek,
105) Classical Vietnamese-Tiếng Việt cổ điển,

106) Classical Welsh-Cymraeg Clasurol,
107) Classical Xhosa-IsiXhosa zesiXhosa,
108) Classical Yiddish- קלאסישע ייִדיש

109) Classical Yoruba-Yoruba Yoruba,
110) Classical Zulu-I-Classical Zulu

ESSENCE OF TIPITAKA






Positive Buddha Vacana — The words of the Buddha —


Interested in All Suttas  of Tipitaka as Episodes in visual format including 7D laser Hologram 360 degree Circarama presentation

from
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112 CLASSICAL LANGUAGES Please Visit: http://sarvajan.ambedkar.org



Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්‍රය -




LESSONS

https://www.youtube.com/watch?v=PPydLZ0cavc
for
 Maha-parinibbana Sutta — Last Days of the Buddha

The Great Discourse on the Total Unbinding

This
wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death of
their beloved teacher.

https://www.youtube.com/watch?v=bDkKT54WbJ4
for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ

http://www.buddha-vacana.org/sutta/digha.html
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