Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
10/10/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 2:57 am
Posted by: site admin @ 2:57 am
LESSON 4582 Tue 11 Oct 2022
We Are & We can be Good 
economist as the solution being that Eternal Glorified Friendly Benevolent Compassionate Awakened Ones (EGFBCAO 
for Free Online
Food for Mind & Hunger - DO GOOD PURIFY MIND.
economist as the solution being that Eternal Glorified Friendly Benevolent Compassionate Awakened Ones (EGFBCAO for Free OnlineFood for Mind & Hunger - DO GOOD
PURIFY MIND. To live like free
birds
grow fruits 
vegetables 
in pots 
along with Meditative Mindful Swimming 
to Attain NIBBĀNA the Eternal Bliss.
birds
grow fruits vegetables in pots along with Meditative Mindful Swimming to Attain NIBBĀNA the Eternal Bliss.From
Kushinara NIBBĀNA Bhumi Pagoda
White Home
Friendly Benevolent Mindful Meditative Lab
668, 5A main road,
HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
was inaugurated by Monks from Maha Bodhi Society
WhatsApp 9449260443
Growing your own vegetables takes less time and effort than you might previously have thought.-
God created the birds 
and invented trees, man loves 
the
birds and created cages. Then All Humans will be automatically be
Friendly Benevolent Compassionate Awakened One from all Religions of the
world
and invented trees, man loves thebirds and created cages. Then All Humans will be automatically be
Friendly Benevolent Compassionate Awakened One from all Religions of the
world
Dr Ambedkar thundered “I will make this country Friendly Awakened One
Prabuddha Bharat “
Prabuddha Bharat “
All Aboriginal Eternal Glorified Friendly Benevolent Compassionate ONES
Universe!WE CONTINUE TO BE Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONES
Awakening and NIBBĀNA
Always for Freedom, Democracy, Liberty, Equality, Fraternity
May all sentient and non sentient beings be ever happy, well and secure!
May all live long at least for 150 years with NAD pills and following Benevolent Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
3D animated quotes of Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONES
from Christianity Islam Buddhism Judaism Hinduism Taoism Atheism
Sikhism Mormonism Other major religions in the world
from Christianity Islam Buddhism Judaism Hinduism Taoism Atheism
Sikhism Mormonism Other major religions in the world
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU
10) Classical Eternal Glorified Friendly Benevolent Compassionate Amharic-አንጋፋዊ አማርኛ,
መልካም
ነገር አእምሮ ያላቸው መልካም ምሑሮች የተናቀቁ ሰዎች ከክርስትና, ከኤሊሂዝም, ከሂሉሳዊው, ከዑይናውያን,
ከህፃናት, ከሃይዝም, ከሂውሺዝም, ከማህሄኒዝም, ከማርሚዝም, ከማህሄኒዝም, ከማህፀን እና በአማርኛ የተከማቹ ናቸው
ነገር አእምሮ ያላቸው መልካም ምሑሮች የተናቀቁ ሰዎች ከክርስትና, ከኤሊሂዝም, ከሂሉሳዊው, ከዑይናውያን,
ከህፃናት, ከሃይዝም, ከሂውሺዝም, ከማህሄኒዝም, ከማርሚዝም, ከማህሄኒዝም, ከማህፀን እና በአማርኛ የተከማቹ ናቸው
እኛ ደራሲው እና ለአእምሮ እና ረሃብ - ነፃ የመስመር ላይ ምግብ ነቅተን እንደሆንን እኛ ጥሩ 
ኢኮኖሚስት ነቅተኞቻችን ነን. እንደ ነፃ ወፎች ለመኖር 
frue ፍራፍሬዎችን ማዋሃድ 
አትክልቶች 
አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልት አትክልቶች.
ኢኮኖሚስት ነቅተኞቻችን ነን. እንደ ነፃ ወፎች ለመኖር frue ፍራፍሬዎችን ማዋሃድ አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልቶች አትክልት አትክልቶች.ከ
Kaushinara nibbaNa bhumi Pagoda
ነጭ ቤት
ተግባቢ ቅን የሆኑ የማሰብ ችሎታ ያላቸው የማሳለፊያ ላባ
668, 5A ዋና መንገድ,
ሃል III ደረጃ,
Punya bhumi benngalu
ማግዳዲ ካራታታካካ
ከማሃ ቦዳ ማህበረሰብ መነኮሳት ተመረቀ
WhatsApp 9449260443
የራስዎን አትክልቶች ማደግ ከምትችለው በላይ ጊዜ እና ጉልበት ይወስዳል. -
እግዚአብሔር ወፎችን የፈጠረው ዛፎችን ፈጠረ, ወንድ ይወዳል
ወፎች እና የፈጠሩ ቤቶች. ከዚያ ሰዎች ሁሉ በራስ-ሰር ይሆናሉ
ወዳጃዊ በጎነት ርኅራ to ች ከሁሉም የዓለም ሃይማኖቶች አንዱን ከእንቅልፋቸው አነቃቃ
ዶ / ር የአድባርር “ይህንን ሀገር ወዳጃዊ አደረግሁ አንድ ፕራክዴድሃሃሃሃ አነሳች”
ሁሉም የአቦርጂናል ዘላለማዊ ርህራሄ ያለው የአጽናፈ ሰማይ ነጎድጓድ አንድ ማህበረነማነት አነሳሳን “አጽናፈ ሰማይ የተከበረ ወዳጅነት የጎደለው መልካም መልካም ምግባሩ አንድ አጽናፈ ዓለም እንዳዘነን ነው!
የዘላለም ወዳጃዊ አድናቆት እንቀጥላለን የከበረው መልካም ምግባሩ እና ኔይብላናን ቀናቃቃ ነበር
ለነፃነት, ዴሞክራሲ, ነፃነት, የእኩልነት እኩልነት, ዓመፀኛነት
ልምድ ያለውና ያልተስተካከለ ፍጥረታት ሁሉም ሰዎች ደህና, ደህና እና አስተማማኝ ይሁኑ!
ሁሉም ከሃድ ክኒኖች ጋር ቢያንስ ለ 150 ዓመታት ዕድሜያቸው ከ 150 ዓመታት ጋር አብረው መኖር እና ወዳጃዊ መልካሙን መልካም ምህረትን ተከትሎ የአንድን አስተናጋጅ ተከትሎ ሊሆን ይችላል!
ሁሉም ነገር ሁሉም ነገር እየተቀየረ መሆኑን ሁሉም ጸጥ, ፀጥ, ማንቂያ, በትኩረት, በትኩረት, በትኩረት እና በእኩልነት አእምሮ ይኑርዎ !!!
ነጩ
ጨርቅ ያልሰፋው የሰውነቱ ክፍል እንዳይሆንበት አንድ ሰው ከነጭ ጨርቅ ጋር እንደ ተቀብሎ ነበር, እንደዚያም ሆኖ
መነኩሴ ሰውነቱን በንጹህ እና ብሩህ ግንዛቤ እየቀነሰ ነው. ከጠቅላላው ሰውነት ውጭ ከንጹህ, ብሩህ ግንዛቤ ውስጥ
ምንም ነገር የለም. “
ጨርቅ ያልሰፋው የሰውነቱ ክፍል እንዳይሆንበት አንድ ሰው ከነጭ ጨርቅ ጋር እንደ ተቀብሎ ነበር, እንደዚያም ሆኖ
መነኩሴ ሰውነቱን በንጹህ እና ብሩህ ግንዛቤ እየቀነሰ ነው. ከጠቅላላው ሰውነት ውጭ ከንጹህ, ብሩህ ግንዛቤ ውስጥ
ምንም ነገር የለም. “
(ኔውቱታራ ኒካይ, 5.28)
የጃና የመቆጣጠር ችሎታ የጥበብ ምልክት ነው
“አንድ ሰው ታላቅ ሰው ታላቅ ማስተዋል እንዲሰማ አውጥቻለሁ. የትኛው አራቱ?
“ለብዙ ሰዎች ደኅንነት እና ደስታ የሚያከናውን እና ብዙ ሰዎችን ያካተተ ሲሆን ይህም ትርጉም ያለው ነገር, ብልህነት ያለው ነገር ትክክለኛነት ነው.
እሱ
ማሰብ የሚፈልገውን ማንኛውንም ሀሳብ ያስባል, እናም ማሰብ የማይፈልግ ማንኛውንም አስተሳሰብ አያስብም. እሱ
የሚፈልገውን ውሳኔ ያደርጋል, እናም እሱ ፈቃድ የማይፈልግበት ውሳኔ አይሰጥም. ከሐሳብ መንገዶች ጋር በተያያዘ
የአዕምሮ ችሎታ ነበረው.
ማሰብ የሚፈልገውን ማንኛውንም ሀሳብ ያስባል, እናም ማሰብ የማይፈልግ ማንኛውንም አስተሳሰብ አያስብም. እሱ
የሚፈልገውን ውሳኔ ያደርጋል, እናም እሱ ፈቃድ የማይፈልግበት ውሳኔ አይሰጥም. ከሐሳብ መንገዶች ጋር በተያያዘ
የአዕምሮ ችሎታ ነበረው.
“እሱ የሚፈልግ ከሆነ - ያለ ችግር, የአዕምሮ ግዛቶች, አሁንም በአስተማማኝ ሁኔታ እና አሁን እዚህ ያሉ አስደሳች እጆችን ነው.
በአእምሮ ፍሰት ማብቂያ ላይ - እሱ በ ውስጥ ይቀራል
በቀጥታ በቀጥታ ከመታወቅ እና አሁን እዚህ ላይ ለራሱ እንዲያውቋቸው ነፃ የመለቀቅ እና አስተዋይነት ማቀናጠሪያ መለቀቅ እና መለየት.
“… ይህን ሰው ለእነዚህ አራት ባሕርያት ታላቅ ሰው የሆነ ታላቅ ማስተዋል እንዲሆኑ አውቃለሁ.”
(ኔውቱታራ ኒቅያ, 4.35)
JANA እና ማስተዋል, እጅ-እጅ
ምንም ጂና የለም
አስተዋይነት የሌለበት,
ማስተዋል የለም
አንድ ጁና የለውም.
ግን ከሁለቱም ጃን ጋር
እና አስተዋይነት
እሱ በመሬቱ ላይ ነው
ከማያያዝ.
(ዱምፓፓፓ, 372)
“አሁን, ቢኪኪስ, እለምንሃለሁ, ሁሉም የተዋሃዱ ነገሮች ሁሉ ይጠፋሉ. በቅንዓት ይደሰቱ! “
“አሁን, ቢኪኪየስ, እለምናችኋለሁ!” ፍጽምናን ለማጠቃለል እና ለመገንዘብ ቅንዓት ለመገንዘብ መሰረታዊ መስፈርት ስጠው? የተዋሃዱ ነገሮች ሁሉ ይጠፋሉ. በቅንዓት ይደሰቱ! “
“እኔ እና ሁሉም ፍጥረታት በአንድ ጊዜ ሲነቁ ምን ያህል አስደሳች ናቸው.”
ማትሴስታቭቭስ,
ማትሴስታቭቭስ, “ሁሉም ህይወት ያላቸው ፍጥረታት ስእለት” ማከናወን የለባቸውም - ከእንቁላል የተወለዱት
ከእንቁላል የተወለዱ ናቸው, ከእናቶች የተወለዱ ከእንቁላል የተወለዱ, በመለወጥ የተወለዱ ከእናቶች የተወለዱ ናቸው,
ቅፅ ያላቸው, ቅጹ ያላቸው, አሳብ ያላቸው ሰዎች, አሳብ ያላቸው ሰዎች, እና ሙሉ በሙሉ ሳያስቡት የኖራም
አልነበሩም - ያለአግባብ የመመለስ እና ወደ ቆሻሻ ማምጣት ጀመሩ. ስለሆነም እንደ ገና የማይበሰብስ, ወሰን የሌለው
ሕይወት ያላቸው ሕያዋን ፍጥረታት ወደ ቆሻሻ ማምጣት አይገባም, ወደ መጥፋት የመነጨው ህያውነት አይኖርም. እና
ለምን? አንድ ቦድታይታቫ, የሌሎች ሰዎች ምልክት, የመኖሪያ ፍጥረታት ምልክት ወይም የሕይወት ምልክት ካለው,
የሌሎችን ምልክት የሚያደርግ ከሆነ, እሱ ቦድዋስታቫ አይደለም. “
ማትሴስታቭቭስ, “ሁሉም ህይወት ያላቸው ፍጥረታት ስእለት” ማከናወን የለባቸውም - ከእንቁላል የተወለዱት
ከእንቁላል የተወለዱ ናቸው, ከእናቶች የተወለዱ ከእንቁላል የተወለዱ, በመለወጥ የተወለዱ ከእናቶች የተወለዱ ናቸው,
ቅፅ ያላቸው, ቅጹ ያላቸው, አሳብ ያላቸው ሰዎች, አሳብ ያላቸው ሰዎች, እና ሙሉ በሙሉ ሳያስቡት የኖራም
አልነበሩም - ያለአግባብ የመመለስ እና ወደ ቆሻሻ ማምጣት ጀመሩ. ስለሆነም እንደ ገና የማይበሰብስ, ወሰን የሌለው
ሕይወት ያላቸው ሕያዋን ፍጥረታት ወደ ቆሻሻ ማምጣት አይገባም, ወደ መጥፋት የመነጨው ህያውነት አይኖርም. እና
ለምን? አንድ ቦድታይታቫ, የሌሎች ሰዎች ምልክት, የመኖሪያ ፍጥረታት ምልክት ወይም የሕይወት ምልክት ካለው,
የሌሎችን ምልክት የሚያደርግ ከሆነ, እሱ ቦድዋስታቫ አይደለም. “
1 ————-
ዘላለማዊ
ርህራሄ በሰዎች ህመም እንዲታመም, በመከራቸው መከራ እንዲሠቃዩ የሚያነሳሳ መንፈስ ነው. “መከራዬ የእኔ ነው;
ደስታዬም ደስታዬ ነው” ሲል ተናግሯል. አንዲት እናት ል her ን ትወድዳለች, ርኅሩኅን የመሆን ፍላጎት ያለው
የሰው ዘላለማዊ ፍትሃዊነት ዘላለማዊ ዘላለማዊ ርህራሄ ያለው, ዘላለማዊ ርህራሄ የእርሱን ርህራሄ መንፈስ ተነቃቃ
እንደ ሕዝቡ ፍላጎት, አንዲት እናት ለል handhinging በመውደድ የእሷን እምነት የእምነት ጉዳይ ነው, እናም
ልጅዋን መውደዳዋን, ከዚያ ልጁ, ያንን ፍቅር ምላሽ መስጠት, ደህና እና ምቾት ይሰማቸዋል. ሆኖም ሰዎች ይህንን
ዘላለማዊ የክብር ወዳጃዊ በሆነው ርህራሄ የተዘነቁ እና ከለጋኪኑ ከሚነሱ ምኞቶች እና ምኞቶች የሚገኙትን ምኞቶች
እና ምኞታቸው መከራን ይቀጥሉ. በዓለም ምኞቶች ውስጥ ከተከማቸ ሥራቸው ጋር በተከማቸ ሥራ ይሰቃያሉ.
ርህራሄ በሰዎች ህመም እንዲታመም, በመከራቸው መከራ እንዲሠቃዩ የሚያነሳሳ መንፈስ ነው. “መከራዬ የእኔ ነው;
ደስታዬም ደስታዬ ነው” ሲል ተናግሯል. አንዲት እናት ል her ን ትወድዳለች, ርኅሩኅን የመሆን ፍላጎት ያለው
የሰው ዘላለማዊ ፍትሃዊነት ዘላለማዊ ዘላለማዊ ርህራሄ ያለው, ዘላለማዊ ርህራሄ የእርሱን ርህራሄ መንፈስ ተነቃቃ
እንደ ሕዝቡ ፍላጎት, አንዲት እናት ለል handhinging በመውደድ የእሷን እምነት የእምነት ጉዳይ ነው, እናም
ልጅዋን መውደዳዋን, ከዚያ ልጁ, ያንን ፍቅር ምላሽ መስጠት, ደህና እና ምቾት ይሰማቸዋል. ሆኖም ሰዎች ይህንን
ዘላለማዊ የክብር ወዳጃዊ በሆነው ርህራሄ የተዘነቁ እና ከለጋኪኑ ከሚነሱ ምኞቶች እና ምኞቶች የሚገኙትን ምኞቶች
እና ምኞታቸው መከራን ይቀጥሉ. በዓለም ምኞቶች ውስጥ ከተከማቸ ሥራቸው ጋር በተከማቸ ሥራ ይሰቃያሉ.
ዱምፓፓዳ
ያማካቫጋጋጋ-ጥንድ (1-20) 
1.
አእምሮ ሁሉንም የአእምሮ ግዛቶች አስቀድሞ ቀድሟል. አእምሮያቸው አለቃቸው ነው; ሁሉም አዕምሯቸው ናቸው. በአንድ
ርኩስ አእምሮ አንድ ሰው የሚናገር ወይም ድርጊት ስቃይን የሚናገር ከሆነ በሬ ውስጥ ያለውን እግር እንደሚከተለው
እንደሚከተለው የሚከተል ከሆነ.
አእምሮ ሁሉንም የአእምሮ ግዛቶች አስቀድሞ ቀድሟል. አእምሮያቸው አለቃቸው ነው; ሁሉም አዕምሯቸው ናቸው. በአንድ
ርኩስ አእምሮ አንድ ሰው የሚናገር ወይም ድርጊት ስቃይን የሚናገር ከሆነ በሬ ውስጥ ያለውን እግር እንደሚከተለው
እንደሚከተለው የሚከተል ከሆነ.
2.
አእምሮ ሁሉ ሁሉንም የአእምሮ ግዛቶች አስቀድሞ ቀድሟል. አእምሮያቸው አለቃቸው ነው; ሁሉም አዕምሯቸው ናቸው.
በንጹህ አእምሮ አንድ ሰው የሚናገረው ወይም የሐዋርያት ሥራ ደስታ እንደማይሰጥ በጥላው እንደሚወጣ ይከተላል.
አእምሮ ሁሉ ሁሉንም የአእምሮ ግዛቶች አስቀድሞ ቀድሟል. አእምሮያቸው አለቃቸው ነው; ሁሉም አዕምሯቸው ናቸው.
በንጹህ አእምሮ አንድ ሰው የሚናገረው ወይም የሐዋርያት ሥራ ደስታ እንደማይሰጥ በጥላው እንደሚወጣ ይከተላል.
3. “እሱ ተፈጸመኝ, መታኝ, እሱም መትረፍ, እሱም አሳደገኝ, እሱም ዘረቀኝ.” እንደነዚህ ያሉትን ሀሳቦች የሚሠሩ ሰዎች አሁንም የእነሱ ጥላቻ የላቸውም.
4. “በኃይል ተበሳጨኝ, እኔን መታኝ, እሱም አሳደገኝ, እሱም ዘረቀኝ.” እንደነዚህ ያሉትን ሀሳቦች የማይረሱት አሁንም የእነሱን ጥላቻ የላቸውም.
5. ጥላቻ በዚህ ዓለም በጥላቻ አልተዋረደም. ጥላቻ ባልሆኑ ብቻ የተጠለፉ ናቸው. ይህ የዘላለምን ሕግ ነው.
6. አንድ ቀን ሁላችንም መሞት አለብን የሚገነዘቡ አሉ. ነገር ግን የሚያደርጉትን ነገር ተረድተው ነበር.
7. አንድ አውሎ ነፋስ እንደ ደካማ ዛፍ ሲወርድ, በመብላት, በማነፃፀር እና በተሸፈነው ልቦና ውስጥ አለመግባባት ከቁጥጥር ውጭ የሆነ የመዝናኛ ስሜትን የሚገልጽ ሰው ነው. [1]
8.
አንድ አውሎ ነፋስ በዓለታማ ተራራ ላይ እንደማንችል አውሎ ነፋሱ በመብላት ቁጥጥር ስር በማዋል እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በከባድ ጥረት ተሞልቷል. [2]
አንድ አውሎ ነፋስ በዓለታማ ተራራ ላይ እንደማንችል አውሎ ነፋሱ በመብላት ቁጥጥር ስር በማዋል እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና በእምነት እና
በከባድ ጥረት ተሞልቷል. [2]
9. ራስን ከመግደልና ከእውነት የሚርቅ ሁሉ የጦጣው ቢጫ ቀሚስ አድርጎ ሊገሥጸው ይችላል.
10. በድብርት የሚነድ ሰው በጎ በሆነ ሁሉ የተሞላና በመልካም ቃል የተሞላ ነው, እርሱም ራሱን በራሱ ቀሚስ የሚገባው ነው.
11. ያልተሳካኩ ሰዎች አስፈላጊነት አስፈላጊነት እና አለመታወቃቸውን አስፈላጊነት በመጥፎ ሀሳቦች ውስጥ መኖር አስፈላጊነት አስፈላጊ የሆኑት አስፈላጊ ሆነው አይመጡም.
12. አስፈላጊ ለመሆን አስፈላጊ የሆኑ ሰዎች አስፈላጊ እና ያልተለመዱ ነገሮች ግን በምንም አዕምሮ ውስጥ የሚኖሩ, ተገቢ ያልሆኑ ሰዎች አስፈላጊ ናቸው.
13. ልክ ልክ እንደ ዝናብ በሚጣጣመው ቤት ሲሰበስብ, እንዲሁ ያልታሰበ ፍቅርን እንደገና ይገታል.
.
15. ክፉ አድራጊው እዚህ እና ከዚያ በኋላ እዚህ ያዝናል; እሱ በሁለቱም ዓለማት ያዝናል. የራሱን ርኩስ ስራዎች በማስታወስ ሐመቂያ እና ችግር አለበት.
16. ከዚህም በኋላ የመልካም ደስ ይበላችሁ በዚህና ከዚያ በፊት ነው. በሁለቱም ዓለማት ውስጥ ይደሰታል. እርሱ ደስ ይለዋል.
17. ክፋቱ እዚህ ይገኛልና; በሁለቱም ዓለማት ይሰቃያል. “ክፋት አድርጌያለሁ” የሚለው ሀሳብ ይሰቃጨቅ ነበር; እርሱም ወደ ወዮቻቸው ወዮቶች ሲሄድ እንኳ ይሰቃያል.
18. ፈጣኖችንም ደስ የሚያሰኙ ናቸው. በሁለቱም ዓለማት ይደሰታል. ሀሳቡ, “ጥሩ አደረግሁ” ይደሰታል, እናም ወደ ደረትም ሲሄድ የበለጠ ደስ ይላል.
19. ምንም እንኳን የተቀደሱ ጽሑፎችን ቢያጸናም, ይህ እንደ ሌሎች ሰዎች ላሞች ብቻ ስለሚቆጥር እንደ ጎሳጌ ነው - ከቅዱሱ ሕይወት በረከቶች ውስጥ አይካፈሉም.
20.
ምንም እንኳን የተቀደሱ ጽሑፎችን ቢያጸና ግን ትምህርቱን የሚያሟላ ቢሆንም, ምኞቱንና ኢንተርናሽናል አዕምሮን
በመጠምዘዝ, ምኞት, ጥላቻ, እና ማዋሃድ, እሱ ከሚያስገኛቸው በረከቶች ጋር ይካፈላል ቅዱስ ሕይወት.
ምንም እንኳን የተቀደሱ ጽሑፎችን ቢያጸና ግን ትምህርቱን የሚያሟላ ቢሆንም, ምኞቱንና ኢንተርናሽናል አዕምሮን
በመጠምዘዝ, ምኞት, ጥላቻ, እና ማዋሃድ, እሱ ከሚያስገኛቸው በረከቶች ጋር ይካፈላል ቅዱስ ሕይወት.
2 —————–
2.
“ደቀ መዛሙርቴ ሆይ, የሰጠኋቸውን ትምህርቶች በጭራሽ አይረሱም ወይም አይተዉም. እነሱ ውድድሮች ናቸው, እነሱ
ሊታሰብባቸው ይገባል, እነሱ ተግባራዊ መሆን አለባቸው. እነዚህን ትምህርቶች የሚከተሉ ከሆነ ሁል ጊዜ ደስተኛ
ትሆናለህ. የትምህርቱ ነጥብ የራስዎን አእምሮ መቆጣጠር ነው. አእምሮዎን ከስግብግብነት ይጠብቁ, እናም ባህሪዎን
በትክክል, አእምሮህ ንፁህ እና ቃልህ ታማኝ ሁን. በሕይወትዎ ውስጥ የእድገትነት ሁል ጊዜ ስግብግብነትዎን እና
ቁጣዎችን መቋቋም ይችላሉ, እናም አዕምሮዎን ተፈትነው ሊያስከትሉ ይችላሉ እናም በስግብግብነት የተጠመቁ, ፈተናውን
ማገድ እና መቆጣጠር አለብዎት, የራስዎ አእምሮ ጌታ ይሁኑ. የሰው አእምሮ እርሱ የዘላለም ወዳጃዊ ስሜት እንዲሰማው
ሊያደርግ ይችላል, ወይም አውሬ ሊያደርገው ይችላል. በስህተት የተሳለ, አንዱ ጋኔን ይሆናል, ብርሃን የተራቀቀ,
አንድ ዘላለማዊ ክብር የሚሰጠው መልካም ርህራሄ አንድ የተነቃቃ ነው. ስለዚህ አእምሮዎን ይቆጣጠሩ እና ከትክክለኛው
መንገድ እንዲርቁ አይፍቀዱ. “
“ደቀ መዛሙርቴ ሆይ, የሰጠኋቸውን ትምህርቶች በጭራሽ አይረሱም ወይም አይተዉም. እነሱ ውድድሮች ናቸው, እነሱ
ሊታሰብባቸው ይገባል, እነሱ ተግባራዊ መሆን አለባቸው. እነዚህን ትምህርቶች የሚከተሉ ከሆነ ሁል ጊዜ ደስተኛ
ትሆናለህ. የትምህርቱ ነጥብ የራስዎን አእምሮ መቆጣጠር ነው. አእምሮዎን ከስግብግብነት ይጠብቁ, እናም ባህሪዎን
በትክክል, አእምሮህ ንፁህ እና ቃልህ ታማኝ ሁን. በሕይወትዎ ውስጥ የእድገትነት ሁል ጊዜ ስግብግብነትዎን እና
ቁጣዎችን መቋቋም ይችላሉ, እናም አዕምሮዎን ተፈትነው ሊያስከትሉ ይችላሉ እናም በስግብግብነት የተጠመቁ, ፈተናውን
ማገድ እና መቆጣጠር አለብዎት, የራስዎ አእምሮ ጌታ ይሁኑ. የሰው አእምሮ እርሱ የዘላለም ወዳጃዊ ስሜት እንዲሰማው
ሊያደርግ ይችላል, ወይም አውሬ ሊያደርገው ይችላል. በስህተት የተሳለ, አንዱ ጋኔን ይሆናል, ብርሃን የተራቀቀ,
አንድ ዘላለማዊ ክብር የሚሰጠው መልካም ርህራሄ አንድ የተነቃቃ ነው. ስለዚህ አእምሮዎን ይቆጣጠሩ እና ከትክክለኛው
መንገድ እንዲርቁ አይፍቀዱ. “
3.
“አንዳችሁ ሌላውን ማክበር አለብዎት, ትምህርቶቼን ተከተል, እናም ከግጭት መራቅ, እንደ ውኃና እንደ ዘይት,
እንደ ወተት, ግን እንደ ወተት, ግን እንደ ወተት, ግን እንደ ወተት, ግን እንደ ጠቦቱ, አንድ ላይ ተገናኙ,
ትምህርቶቼን አንድ ላይ ይለማመዱ. በአእምሮዎ ውስጥ እና ጊዜዎን በስራ ስሜት እና ጠብ ውስጥ እንዳያባክን.
በየወቅታቸው የወቅቱ አበቦችን ይደሰቱና ትክክለኛውን መንገድ ፍሬ ይከርክሙ. እኔ የሰጠኋቸውን ትምህርቶች እረዳለሁ,
ራሴን በመከተል ነው. እነዚህን ትምህርቶች መከተል እና እስከ ጊዜ ድረስ ከመንፈሳናቸው ጋር መግባባት አለብዎት.
በእውነቱ ከእኔ ጋር ብትሆኑም እንኳ ከእኔ በጣም የራቀ ነዎት ማለት ነው. ትምህርቶቼን ከተቀበሉ እና ብትፈጽሙ ሩቅ
ብትሆኑ ለእኔ በጣም ቅርብ ነህ.
“አንዳችሁ ሌላውን ማክበር አለብዎት, ትምህርቶቼን ተከተል, እናም ከግጭት መራቅ, እንደ ውኃና እንደ ዘይት,
እንደ ወተት, ግን እንደ ወተት, ግን እንደ ወተት, ግን እንደ ወተት, ግን እንደ ጠቦቱ, አንድ ላይ ተገናኙ,
ትምህርቶቼን አንድ ላይ ይለማመዱ. በአእምሮዎ ውስጥ እና ጊዜዎን በስራ ስሜት እና ጠብ ውስጥ እንዳያባክን.
በየወቅታቸው የወቅቱ አበቦችን ይደሰቱና ትክክለኛውን መንገድ ፍሬ ይከርክሙ. እኔ የሰጠኋቸውን ትምህርቶች እረዳለሁ,
ራሴን በመከተል ነው. እነዚህን ትምህርቶች መከተል እና እስከ ጊዜ ድረስ ከመንፈሳናቸው ጋር መግባባት አለብዎት.
በእውነቱ ከእኔ ጋር ብትሆኑም እንኳ ከእኔ በጣም የራቀ ነዎት ማለት ነው. ትምህርቶቼን ከተቀበሉ እና ብትፈጽሙ ሩቅ
ብትሆኑ ለእኔ በጣም ቅርብ ነህ.
4.
“የእኔ ደቀ መዛሙርቴ ፍጻሜ እየቀረበ ነው, ክፍላችን ቅርብ ነው, ግን አያድዩ. ሕይወት ሁል ጊዜ እየተለወጠ
ነው; ማንም ሰውነት እንዳይፈጠር ማምለጥ አይችልም. እኔ አሁን በሞትበት ጊዜ ነው, ሰውነቴ እንደ ጠላፊው ጋሪ ሆኖ
እየቀነሰ ነው. ሊለወጥ የሚችለውን ሊለወጥ የሚችል ሊለወጥ የሚችል ተገቢ ያልሆነውን ፍላጎት አይንከባሉ. አንድ
ጠማማ ሰው በክፍልዎ ውስጥ የሚኖር ከሆነ ሰላማዊ እንቅልፍ እንዲኖራችሁ ከፈለጉ, በመጀመሪያ ማሳደድ አለብዎት.
የዓለም ፍላጎቶችን ማሰሮ ማፍረስ አለብዎት እናም ተንከባካቢነትዎን ማባረር አለብዎት. የራስዎን አእምሮ ለመጠበቅ
ታሳያችሁ.
“የእኔ ደቀ መዛሙርቴ ፍጻሜ እየቀረበ ነው, ክፍላችን ቅርብ ነው, ግን አያድዩ. ሕይወት ሁል ጊዜ እየተለወጠ
ነው; ማንም ሰውነት እንዳይፈጠር ማምለጥ አይችልም. እኔ አሁን በሞትበት ጊዜ ነው, ሰውነቴ እንደ ጠላፊው ጋሪ ሆኖ
እየቀነሰ ነው. ሊለወጥ የሚችለውን ሊለወጥ የሚችል ሊለወጥ የሚችል ተገቢ ያልሆነውን ፍላጎት አይንከባሉ. አንድ
ጠማማ ሰው በክፍልዎ ውስጥ የሚኖር ከሆነ ሰላማዊ እንቅልፍ እንዲኖራችሁ ከፈለጉ, በመጀመሪያ ማሳደድ አለብዎት.
የዓለም ፍላጎቶችን ማሰሮ ማፍረስ አለብዎት እናም ተንከባካቢነትዎን ማባረር አለብዎት. የራስዎን አእምሮ ለመጠበቅ
ታሳያችሁ.
5.
“ደቀ መዛሙርቴ, የመጨረሻ ጊዜ ደርሷል, ግን ሞት የአካል ክፍል ፍጻሜው ብቻ መሆኑን አይርሱ. አካል የተወለደው
ከወላጆች የተወለደ ሲሆን በምግብም ተመግበው ነበር. የሰው አካል መሞት አለበት, ነገር ግን የጥቃት ጥበብ በዳምማ
እውነት እና በዳማው ልምምድ ውስጥ ለዘላለም ይኖራል. ሰውነቴንም ብቻ የሚያይ ሆኖ አያይም. ትምህርቴን የሚቀበለው
ብቻ ነው, ሞቴም አስተማሪዎ ነው. . ምስጢራዊ ማስተማር የለም, ትርጓሜም የለም. ሁሉም ነገር በግልጽ እና በግልፅ
ተምሯል. ውድ ደቀመዛሙርቶች, ይህ ፍጻሜ ነው. በቅጽበት ጊዜ ወደ ናባባካ እሄዳለሁ. መመሪያዬ ይህ ነው.
“ደቀ መዛሙርቴ, የመጨረሻ ጊዜ ደርሷል, ግን ሞት የአካል ክፍል ፍጻሜው ብቻ መሆኑን አይርሱ. አካል የተወለደው
ከወላጆች የተወለደ ሲሆን በምግብም ተመግበው ነበር. የሰው አካል መሞት አለበት, ነገር ግን የጥቃት ጥበብ በዳምማ
እውነት እና በዳማው ልምምድ ውስጥ ለዘላለም ይኖራል. ሰውነቴንም ብቻ የሚያይ ሆኖ አያይም. ትምህርቴን የሚቀበለው
ብቻ ነው, ሞቴም አስተማሪዎ ነው. . ምስጢራዊ ማስተማር የለም, ትርጓሜም የለም. ሁሉም ነገር በግልጽ እና በግልፅ
ተምሯል. ውድ ደቀመዛሙርቶች, ይህ ፍጻሜ ነው. በቅጽበት ጊዜ ወደ ናባባካ እሄዳለሁ. መመሪያዬ ይህ ነው.
ምዕራፍ ሁለት
ዘላለማዊ የተከበረው ወዳጃዊ መልካም ምግባረ ብልሹ መልካም ምግባሩ አንድ ነቃ
የእሱ ርህራሄ እና ስእለት.
ዘላለማዊ
የክብር ወዳጃዊ ርህራሄ መንፈስ ከእንቅልፉ ነቅቷል ታላቅ ፍቅራዊ ደግነት እና ርህራሄ ያለው ነው. ሰዎችን ሁሉ
በማናቸውም እና በሁሉም መንገድ ለማዳን መንፈስ ቅዱስ ያለው ታላቅ ፍቅራዊ ደግነት መንፈስ ነው.
የክብር ወዳጃዊ ርህራሄ መንፈስ ከእንቅልፉ ነቅቷል ታላቅ ፍቅራዊ ደግነት እና ርህራሄ ያለው ነው. ሰዎችን ሁሉ
በማናቸውም እና በሁሉም መንገድ ለማዳን መንፈስ ቅዱስ ያለው ታላቅ ፍቅራዊ ደግነት መንፈስ ነው.
ለዘለአለማዊ
የተባሉ ቃላት አስቸጋሪ ለሆኑ ሰዎች በሩቅ አፀያፊ ዓለም ውስጥ እየታገሉ ህዝቡን ለማዳረስ ከሩቅ ባንክ ዳኛ ጋር
ተነሱ; ስለሆነም ዘላለማዊ ክብር ያለው መልካም ምህረት ራሱ ወደዚህ ዓለም ተነስቷል. “አንድ ሰው በእሳት
የተጠመደች ሀብታም ሰው ኖረ; ሲመለስ ልጆቹ በ Play የተያዙ ሰዎች እሳቱን አስተውለው ነበር እናም አሁንም በቤት
ውስጥ ነበሩ. ትዕግሥት ጮኸ, ‘ውጣ, ልጆች! ከቤት ውጭ ውጡ! ረዳትን! ‘ነገር ግን ልጆቹ አልታዘዙም. ታጋሽ
አባቱ እንደገና ጮኸ. ልጆች, እዚህ ያሉ ታላላቅ መጫወቻዎች እዚህ, ከቤት ወጣ! ሰዎቹ, ቤቱ በእሳት ላይ
አለመሆኑን ሳያውቁ ዘላለማዊ ዘላለማዊ ክብር ያለው መልካም ርህራሄ በርኅራ come ነቀሰ በእንስሳዎች ውስጥ ነቃ.
የተባሉ ቃላት አስቸጋሪ ለሆኑ ሰዎች በሩቅ አፀያፊ ዓለም ውስጥ እየታገሉ ህዝቡን ለማዳረስ ከሩቅ ባንክ ዳኛ ጋር
ተነሱ; ስለሆነም ዘላለማዊ ክብር ያለው መልካም ምህረት ራሱ ወደዚህ ዓለም ተነስቷል. “አንድ ሰው በእሳት
የተጠመደች ሀብታም ሰው ኖረ; ሲመለስ ልጆቹ በ Play የተያዙ ሰዎች እሳቱን አስተውለው ነበር እናም አሁንም በቤት
ውስጥ ነበሩ. ትዕግሥት ጮኸ, ‘ውጣ, ልጆች! ከቤት ውጭ ውጡ! ረዳትን! ‘ነገር ግን ልጆቹ አልታዘዙም. ታጋሽ
አባቱ እንደገና ጮኸ. ልጆች, እዚህ ያሉ ታላላቅ መጫወቻዎች እዚህ, ከቤት ወጣ! ሰዎቹ, ቤቱ በእሳት ላይ
አለመሆኑን ሳያውቁ ዘላለማዊ ዘላለማዊ ክብር ያለው መልካም ርህራሄ በርኅራ come ነቀሰ በእንስሳዎች ውስጥ ነቃ.
3 —-
2.
አያስደስትም ዘላለማዊ ክብር የሰጠሃቸው መልካም ርህራሄ ሰው የተነቃቃው ለአሁኑ ሕይወት ብቻ ነው ብለው አያስቡም.
ይህ የዘለአለም ዘላለማዊ ርህራሄው ርህራሄ ነው, የሰው ልጅ በማያውቁ ጊዜ ሲሳሳት ከነበረው ጊዜ ጀምሮ, ዘላለማዊ
ክብር ያለው የርህራሄ ርህራሄ ሰው በጣም የተነካ ነው, ሁል ጊዜም ከብዙዎች ሰዎች በፊት ይታያል ወዳጃዊ ቅጾች
እና የእርዳታ ዘዴዎች ወደ እነሱ ያመጣላቸዋል. አሃኪያኒያ የተወለዱ ሰዎች ዘላቂ የሆኑት ሲሆን በሻካያ ዘንቢቶች
መካከል ያለው ልዑል የመኖር ምቾት የመኖር ምቾት ነው. በጸጥታ ማሰላሰል ልምምድ ውስጥ ቀናተኛ መሆኑን ተገንዝቧል.
በባልንጀራዎቹ መካከል ዳምንቱን (ትምህርቱን) በተገለፀው መካከል ሲሰብክ ሲሆን በመጨረሻም በምድራዊው ሞት
ከሰበከችው. የዘላለም ወዳጃዊነት ያለው ርህራሄ የተዘበራረቀ ብልህነት የሰውነት ብልህነት ነው. እና የማያውቁ
ጥልቀት ጥልቀት እንደመሆኑ መጠን ዘላለማዊ ክብር የተከበረው ወዳጃዊ ምሩር ርህራሄ የአንድን ሰው ርህራሄ የተነቃቃ
ነው.
አያስደስትም ዘላለማዊ ክብር የሰጠሃቸው መልካም ርህራሄ ሰው የተነቃቃው ለአሁኑ ሕይወት ብቻ ነው ብለው አያስቡም.
ይህ የዘለአለም ዘላለማዊ ርህራሄው ርህራሄ ነው, የሰው ልጅ በማያውቁ ጊዜ ሲሳሳት ከነበረው ጊዜ ጀምሮ, ዘላለማዊ
ክብር ያለው የርህራሄ ርህራሄ ሰው በጣም የተነካ ነው, ሁል ጊዜም ከብዙዎች ሰዎች በፊት ይታያል ወዳጃዊ ቅጾች
እና የእርዳታ ዘዴዎች ወደ እነሱ ያመጣላቸዋል. አሃኪያኒያ የተወለዱ ሰዎች ዘላቂ የሆኑት ሲሆን በሻካያ ዘንቢቶች
መካከል ያለው ልዑል የመኖር ምቾት የመኖር ምቾት ነው. በጸጥታ ማሰላሰል ልምምድ ውስጥ ቀናተኛ መሆኑን ተገንዝቧል.
በባልንጀራዎቹ መካከል ዳምንቱን (ትምህርቱን) በተገለፀው መካከል ሲሰብክ ሲሆን በመጨረሻም በምድራዊው ሞት
ከሰበከችው. የዘላለም ወዳጃዊነት ያለው ርህራሄ የተዘበራረቀ ብልህነት የሰውነት ብልህነት ነው. እና የማያውቁ
ጥልቀት ጥልቀት እንደመሆኑ መጠን ዘላለማዊ ክብር የተከበረው ወዳጃዊ ምሩር ርህራሄ የአንድን ሰው ርህራሄ የተነቃቃ
ነው.
ዘላለማዊ የተከበረው ወዳጃዊ መልካም ምግባረ ብልሹ መልካም ምግባሩ አንድ ነቃ
ዘላለማዊ ክብር የሰጠለት መልካም ርህራሄ የተዘበራረቀ ሰው ከዓለም ሕይወት ለመስበር ወስኗል አራት ታላላቅ ስእሎችን ሠራ.
1) ሰዎችን ሁሉ ለማዳን;
2) ዓለማዊ ምኞቶችን ሁሉ መወገዝ,
3) ትምህርቶችን ሁሉ ለመማር; እና
4) ፍጹም ንገሳትን ለማግኘት. እነዚህ ስእለቶች ለዘለአለም ክብር ለተሰጡት መልካም መልካም ምግባሮች ለተቀናጀ የእረፍት ጊዜያዊነት መሠረታዊ የሆኑ የፍቅር እና ርህራሄዎች መገለጫዎች ነበሩ.
3.
የእኩስቱ መልካም ሥነ ምግባር የጎደለው ርህራሄ ያለው አንድ ሰው አንድ ሰው ፍጡር ሲባል ኃጢአት እንዳይኖር
ከጠየቀ በመጀመሪያ የተማረ አንድ ሰው የተስተካከለ መሆኑን ተመኘች. እስረምት ሁሉም ሰዎች የሚያስፈልጉትን ሁሉ
እንዲፈጽሙ ለማድረግ የተከበረው ጥሩ የእርጉማን ርህራሄ ሆኑ, ሁሉም ሰዎች ንጹሑን መንፈስ እንዲያውቁ ለማድረግ
ፈቃደኛ ሆኑ, ሁሉም ሰዎች ንጹህ መንፈስ ብቃትን እንዲያውቁ እና በስታምነት ምኞቶች ላይ የማይሰቃዩ መሆኑን ተመኙ.
ዘላለማዊ የተከበረው መልካም ርህራሄው የእርሱን ሥነ ምግባር ከማታለል ሁሉ ነፃ በማሠልጠን የተከበረውን አነሳሳው,
እውነቱን ለመናገር የሚቀጥለውን አእምሮ እንዲያውቅ ያደረገውን አእምሮ ሙሉ በሙሉ ያውቁ ይሆናል. ሁሉም ሰዎች
የሕብረትን ደስታ ማወቅ ይችሉ እንደሆነ ተመኘ. ዘላለማዊ ክብር የሚሰጠው መልካም ርህራሄ ሌሎችን አላግባብ ከመጠቀሙ
እንዲያስወግድ ራሱን ያሠለጠነ ሲሆን ሁሉም ከሌላው ጋር በሰላም በመኖር የሚከተል የንብረት አእምሮ ሊኖረው
ይችላል, እናም ሁሉም ሰው እንደሚያስፈልግ ተመኘሁ የእርሱን ግላዊነት ግላዊነት ይወቁ, የእርሱን ምግባሩ ግላዊ
መግለጫ, እሱ በጣም ጥሩ የሆነውን ርህራሄ ያለው ርህራሄ, እናም በዚህ በጎነት የተዋጠ ሰው ረዣዥም ሰዎች በዚህ
ነፃነት የሚሄድበትን ሰላማዊነት ሊያውቁ ይችላሉ. ሁሉን እንዲያስወግዱ ሥልጠና ሰጥቶ ራሱን ከሌላው እንዲዋሃዱ
ሥልጠና ሰጥቷል. የእነሱ ደስታ. ወላጆቻቸው ልጆቻቸውን እንደሚወዱና የእሱን ከፍ ከፍ የሚያደርጉት ከእውነታው እና
ከሞቱ በላይ ማለፍ እንዲችሉ ከፍ አድርጎ ይመለከታቸዋል.
የእኩስቱ መልካም ሥነ ምግባር የጎደለው ርህራሄ ያለው አንድ ሰው አንድ ሰው ፍጡር ሲባል ኃጢአት እንዳይኖር
ከጠየቀ በመጀመሪያ የተማረ አንድ ሰው የተስተካከለ መሆኑን ተመኘች. እስረምት ሁሉም ሰዎች የሚያስፈልጉትን ሁሉ
እንዲፈጽሙ ለማድረግ የተከበረው ጥሩ የእርጉማን ርህራሄ ሆኑ, ሁሉም ሰዎች ንጹሑን መንፈስ እንዲያውቁ ለማድረግ
ፈቃደኛ ሆኑ, ሁሉም ሰዎች ንጹህ መንፈስ ብቃትን እንዲያውቁ እና በስታምነት ምኞቶች ላይ የማይሰቃዩ መሆኑን ተመኙ.
ዘላለማዊ የተከበረው መልካም ርህራሄው የእርሱን ሥነ ምግባር ከማታለል ሁሉ ነፃ በማሠልጠን የተከበረውን አነሳሳው,
እውነቱን ለመናገር የሚቀጥለውን አእምሮ እንዲያውቅ ያደረገውን አእምሮ ሙሉ በሙሉ ያውቁ ይሆናል. ሁሉም ሰዎች
የሕብረትን ደስታ ማወቅ ይችሉ እንደሆነ ተመኘ. ዘላለማዊ ክብር የሚሰጠው መልካም ርህራሄ ሌሎችን አላግባብ ከመጠቀሙ
እንዲያስወግድ ራሱን ያሠለጠነ ሲሆን ሁሉም ከሌላው ጋር በሰላም በመኖር የሚከተል የንብረት አእምሮ ሊኖረው
ይችላል, እናም ሁሉም ሰው እንደሚያስፈልግ ተመኘሁ የእርሱን ግላዊነት ግላዊነት ይወቁ, የእርሱን ምግባሩ ግላዊ
መግለጫ, እሱ በጣም ጥሩ የሆነውን ርህራሄ ያለው ርህራሄ, እናም በዚህ በጎነት የተዋጠ ሰው ረዣዥም ሰዎች በዚህ
ነፃነት የሚሄድበትን ሰላማዊነት ሊያውቁ ይችላሉ. ሁሉን እንዲያስወግዱ ሥልጠና ሰጥቶ ራሱን ከሌላው እንዲዋሃዱ
ሥልጠና ሰጥቷል. የእነሱ ደስታ. ወላጆቻቸው ልጆቻቸውን እንደሚወዱና የእሱን ከፍ ከፍ የሚያደርጉት ከእውነታው እና
ከሞቱ በላይ ማለፍ እንዲችሉ ከፍ አድርጎ ይመለከታቸዋል.
ዘላለማዊ እና ክብር የሰጠላቸው ጓደኞቹ የእርነት ብልሹነት ለእኛ እፎይታ እና ድነት ነቅቷል
ዘላለማዊ የተከበረው ወዳጃዊ መልካም ምግባረ ብልሹ መልካም ምግባሩ አንድ ነቃ
በአለም
ውስጥ ያለው ሁሉ ዘላለማዊ ዘላለማዊ ምልከታ የተከበረው መልካም መልካም ምህረትን ያነሳሳው ሲሆን ለሁሉም ሰዎች
ያስተምራቸውም አንድም ተማጸነ. አዩ , ምንም እንኳን እውነት ቢመስልም, ምንም እንኳን ምንም እንኳን ምንም እንኳን
ሐሰት ቢሆኑም, አይደለም, አይደለም. አላዋቂዎች ዓለምን በተመለከተ እውነቱን ማወቅ አይችሉም. ይህ ዘላለማዊ
ዘላለማዊ የተከበረው መልካም ምህረት የተከበረው አንድ ነው: - “ሁሉ ሰዎች ሁሉ እንደ ሥራቸው, በሥራቸው እና
በእምነታቸው መሠረት የብዙ ሰዎች ዝነኞችን ማዳበር አለባቸው” የሚል ነው. ይህ ትምህርት ማንጸባረቅ እና የዚህን
ዓለም ደንብ ያስተላልፋል.
ውስጥ ያለው ሁሉ ዘላለማዊ ዘላለማዊ ምልከታ የተከበረው መልካም መልካም ምህረትን ያነሳሳው ሲሆን ለሁሉም ሰዎች
ያስተምራቸውም አንድም ተማጸነ. አዩ , ምንም እንኳን እውነት ቢመስልም, ምንም እንኳን ምንም እንኳን ምንም እንኳን
ሐሰት ቢሆኑም, አይደለም, አይደለም. አላዋቂዎች ዓለምን በተመለከተ እውነቱን ማወቅ አይችሉም. ይህ ዘላለማዊ
ዘላለማዊ የተከበረው መልካም ምህረት የተከበረው አንድ ነው: - “ሁሉ ሰዎች ሁሉ እንደ ሥራቸው, በሥራቸው እና
በእምነታቸው መሠረት የብዙ ሰዎች ዝነኞችን ማዳበር አለባቸው” የሚል ነው. ይህ ትምህርት ማንጸባረቅ እና የዚህን
ዓለም ደንብ ያስተላልፋል.
4 ——-
2.
የእነዚያ ተከታታይ የድነት ብልህነት ያለው ርህራሄ የተነቀቀ አንድ “ሌላ ምሳሌ ነግሬአችኋለሁ” አላቸው. አንድ
ጊዜ የበለፀገ ሰው ብቸኛ ልጅ ወደ ቤት ሲሄድ ወደ ሩኅድ ድህነት ውስጥ ወደቀች. አባት ከቤታቸው ርቆ በሚጓዝበት
ጊዜ አብ ሲጓዝ እሱ የተካሄደው እሱ ነው. ልጁን ለማግኘት ከንቱ ሰው, ልጁ በሕይወት በሚኖርበት ቦታ ተቅበዘበዘው
ነበር. አባትም ልጁን በፍጥነት እውቅና አግኝቶ ነበር. ; ማን እንደ መኖሪያው ግርማ ሞገስ ተሸነፈ. እነሱ እሱን
እያሳቱና ከሚያደርጉት ጋር አይሄዱም. የእሱ አባት መሆኑን አላስተዋለም. አባቴ ሀብታም ጌታቸው በቤት ውስጥ የሚይዝ
አገልጋዮቹን እንደገና ለማቅረብ ኮሞጁን ለማቅረብ አገልግሏል. ወልድ አሥራውን ተቀብሎ ከአባቱ ቤት ጋር ተመለሰ,
አባቱ ደግሞ የንብረትና ውድ ሀብት እስኪሆን ድረስ ቀስ በቀስ ያደረጀው አሁንም ኤስሶን የራሱን አባት አላወጣም
ነበር. አባትም ተደሰተ የልጁ ታማኝነት,
የእነዚያ ተከታታይ የድነት ብልህነት ያለው ርህራሄ የተነቀቀ አንድ “ሌላ ምሳሌ ነግሬአችኋለሁ” አላቸው. አንድ
ጊዜ የበለፀገ ሰው ብቸኛ ልጅ ወደ ቤት ሲሄድ ወደ ሩኅድ ድህነት ውስጥ ወደቀች. አባት ከቤታቸው ርቆ በሚጓዝበት
ጊዜ አብ ሲጓዝ እሱ የተካሄደው እሱ ነው. ልጁን ለማግኘት ከንቱ ሰው, ልጁ በሕይወት በሚኖርበት ቦታ ተቅበዘበዘው
ነበር. አባትም ልጁን በፍጥነት እውቅና አግኝቶ ነበር. ; ማን እንደ መኖሪያው ግርማ ሞገስ ተሸነፈ. እነሱ እሱን
እያሳቱና ከሚያደርጉት ጋር አይሄዱም. የእሱ አባት መሆኑን አላስተዋለም. አባቴ ሀብታም ጌታቸው በቤት ውስጥ የሚይዝ
አገልጋዮቹን እንደገና ለማቅረብ ኮሞጁን ለማቅረብ አገልግሏል. ወልድ አሥራውን ተቀብሎ ከአባቱ ቤት ጋር ተመለሰ,
አባቱ ደግሞ የንብረትና ውድ ሀብት እስኪሆን ድረስ ቀስ በቀስ ያደረጀው አሁንም ኤስሶን የራሱን አባት አላወጣም
ነበር. አባትም ተደሰተ የልጁ ታማኝነት,
ዘላለማዊ
የተከበረው መልካም ርህራሄ አንድ ሰው ቀረበ, እናም የሕይወቱ ፍጻሜ እንደቀረበ በአንድነት ተሰብስቦ “ጓደኞች,
ለብዙ ዓመታት የፈለግሁት ወንድሜ ልጅ ይህ ነው. ከአሁን ጀምሮ, ንብረቴ ሁሉ እና ሀብቴ ሁሉ ተገርሞ ነበር;
አባትዬ አባቴን አገኘሁ, ነገር ግን ይህ ንብረት እና ሀብት አሁን የእኔ ነው. ‘በዚህ ውስጥ ሀብታም ሰው በዚህ
ውስጥ ነው ምሳሌ የሚወክለው ዘላለማዊ ክብር የሚሰጠውን ርህራሄ አንዱንና ሰዎች ሁሉ, የተንጠለጠለ ልጅን ይወክላል.
ዘላለማዊ ክብር የተከበረው መልካም ርህራሄ የአንድን ሰው ርኅሩኅ ሰዎች ሁሉ የአባቱን ፍቅር ለአንዳንዶቹ ያወጣል.
በዚያ ፍቅር ውስጥ መምራት, ማስተማር እና ማበልጸግ, ማስተማር እና ማበልፀግ, ማስተማር እና ማበልፀግ.
የተከበረው መልካም ርህራሄ አንድ ሰው ቀረበ, እናም የሕይወቱ ፍጻሜ እንደቀረበ በአንድነት ተሰብስቦ “ጓደኞች,
ለብዙ ዓመታት የፈለግሁት ወንድሜ ልጅ ይህ ነው. ከአሁን ጀምሮ, ንብረቴ ሁሉ እና ሀብቴ ሁሉ ተገርሞ ነበር;
አባትዬ አባቴን አገኘሁ, ነገር ግን ይህ ንብረት እና ሀብት አሁን የእኔ ነው. ‘በዚህ ውስጥ ሀብታም ሰው በዚህ
ውስጥ ነው ምሳሌ የሚወክለው ዘላለማዊ ክብር የሚሰጠውን ርህራሄ አንዱንና ሰዎች ሁሉ, የተንጠለጠለ ልጅን ይወክላል.
ዘላለማዊ ክብር የተከበረው መልካም ርህራሄ የአንድን ሰው ርኅሩኅ ሰዎች ሁሉ የአባቱን ፍቅር ለአንዳንዶቹ ያወጣል.
በዚያ ፍቅር ውስጥ መምራት, ማስተማር እና ማበልጸግ, ማስተማር እና ማበልፀግ, ማስተማር እና ማበልፀግ.
3.
ዝናብ በሁሉም እፅዋት ላይ እንደሚወድቅ ዘላለማዊ ክብር ለተከበረባቸው አስደሳች የርህራሄ ርህራሄ ሰው ርህራሄን
ከእርጋታ ጋር በእኩልነት ይዘልቃል. የተለያዩ እፅዋት ከተመሳሳዩ ዝናብ ልዩ ጥቅማጥቅሞችን ሲቀበሉ, ስለሆነም
የተለያዩ ተፈጥሮአዊ እና ሁኔታ ያላቸው ሰዎች እንዲሁም የተለያዩ መንገዶችን ይባባሉ.
ዝናብ በሁሉም እፅዋት ላይ እንደሚወድቅ ዘላለማዊ ክብር ለተከበረባቸው አስደሳች የርህራሄ ርህራሄ ሰው ርህራሄን
ከእርጋታ ጋር በእኩልነት ይዘልቃል. የተለያዩ እፅዋት ከተመሳሳዩ ዝናብ ልዩ ጥቅማጥቅሞችን ሲቀበሉ, ስለሆነም
የተለያዩ ተፈጥሮአዊ እና ሁኔታ ያላቸው ሰዎች እንዲሁም የተለያዩ መንገዶችን ይባባሉ.
4. ጉልበቶች ሁሉ ልጆቻቸውን ይወዳሉ, ግን ፍቅራቸው የታመመ ልጅ ልዩ ነው. ከባድ የክፉዎች ከባድ ሸክም.
ዘላለማዊ
እና የተከበሩ የተከበሩ የተከበሩ የተዋሃዱ ሰዎች ድብደባውን በመጠበቅ ላይ ተነሱ. ፀሐይ በምሥራቃውያን ሰማይ
ትወጣለች እናም ለማንኛውም ልዩ ክልል ያለ ጭፍን ጥላቻ ወይም አድልዎ ሳይኖር የዓለምን ጨለማ ትጠፋለች. በጣም
ለደስታ ወዳጃዊ ክብር የሚሰጠው ርህራሄ ሰዎች ሁሉ ትክክል እንዲሠሩ ያበረታቷቸዋል እንዲሁም ክፋትን እንዲመካቸው
የሚያበረታታ ነው. ስለሆነም ባለማወቅ ጩኸት በማጽዳት ሰዎችን እንዲደናገጡ ያደርጋቸዋል. ዘላለማዊ ክብር የተከበረው
መልካም ርህራሄ የተዘበራረቀ ሰው በአርህራሄ ያለው አባት ነው እና እናቴትና የእን movice ም ደግነቱ አባት
ነው. ባላቸው እውቀት እና ባርነት ወቅት ሰዎች ብዙውን ጊዜ ከልክ ያለፈ ቅንዓት አላቸው. ዘላለማዊ ክብር
የተከበረው ወዳጃዊ ርኅራ compasself ጥኣን ደግሞ ቀናተኛ ነው; ለሰዎች ሁሉ ርኅሩኅ ነገር ግን ቀናተኛ ነው.
ዘላለማዊ ክብር ካሳዩ አቅደኞች ናቸው እርካሽም ርኅራ the ን ከእንቅልፋቸው የነቃው የአንድን ሰው ርኅራ and ን
ከእርሷ እንደ ቺል-ዲረን የመዳን ዘዴዎቹን ይደግፋል.
እና የተከበሩ የተከበሩ የተከበሩ የተዋሃዱ ሰዎች ድብደባውን በመጠበቅ ላይ ተነሱ. ፀሐይ በምሥራቃውያን ሰማይ
ትወጣለች እናም ለማንኛውም ልዩ ክልል ያለ ጭፍን ጥላቻ ወይም አድልዎ ሳይኖር የዓለምን ጨለማ ትጠፋለች. በጣም
ለደስታ ወዳጃዊ ክብር የሚሰጠው ርህራሄ ሰዎች ሁሉ ትክክል እንዲሠሩ ያበረታቷቸዋል እንዲሁም ክፋትን እንዲመካቸው
የሚያበረታታ ነው. ስለሆነም ባለማወቅ ጩኸት በማጽዳት ሰዎችን እንዲደናገጡ ያደርጋቸዋል. ዘላለማዊ ክብር የተከበረው
መልካም ርህራሄ የተዘበራረቀ ሰው በአርህራሄ ያለው አባት ነው እና እናቴትና የእን movice ም ደግነቱ አባት
ነው. ባላቸው እውቀት እና ባርነት ወቅት ሰዎች ብዙውን ጊዜ ከልክ ያለፈ ቅንዓት አላቸው. ዘላለማዊ ክብር
የተከበረው ወዳጃዊ ርኅራ compasself ጥኣን ደግሞ ቀናተኛ ነው; ለሰዎች ሁሉ ርኅሩኅ ነገር ግን ቀናተኛ ነው.
ዘላለማዊ ክብር ካሳዩ አቅደኞች ናቸው እርካሽም ርኅራ the ን ከእንቅልፋቸው የነቃው የአንድን ሰው ርኅራ and ን
ከእርሷ እንደ ቺል-ዲረን የመዳን ዘዴዎቹን ይደግፋል.
III
ዘላለማዊ
የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ዘላለማዊ የተከበረው መልካም ምህረት የጎደለው መልካም ምልከታ ተነሳ,
እንደ ሜዲኒ- chat የመውለስን መንገድ ተምሯል. በእውነቱ ዘላለማዊ ክብር የሚሰጠው ርህራሄ የተዘበራረቀ አንድ
ጊዜ አንስቶ እስከመጨረሻው የጀመረው ከግንቴሽኖ ጋር ያለ ዘላለማዊ ነው.
የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ዘላለማዊ የተከበረው መልካም ምህረት የጎደለው መልካም ምልከታ ተነሳ,
እንደ ሜዲኒ- chat የመውለስን መንገድ ተምሯል. በእውነቱ ዘላለማዊ ክብር የሚሰጠው ርህራሄ የተዘበራረቀ አንድ
ጊዜ አንስቶ እስከመጨረሻው የጀመረው ከግንቴሽኖ ጋር ያለ ዘላለማዊ ነው.
5 ——————
ዘላለማዊ የተከበረው ወዳጃዊ መልካም ምግባረ ብልሹ መልካም ምግባሩ አንድ ነቃ
በአለም
ውስጥ ያለው ሁሉ ዘላለማዊ ዘላለማዊ ምልከታ የተከበረው መልካም መልካም ምህረትን ያነሳሳው ሲሆን ለሁሉም ሰዎች
ያስተምራቸውም አንድም ተማጸነ. አዩ , ምንም እንኳን እውነት ቢመስልም, ምንም እንኳን ምንም እንኳን ምንም እንኳን
ሐሰት ቢሆኑም, አይደለም, አይደለም. አላዋቂዎች ዓለምን በተመለከተ እውነቱን ማወቅ አይችሉም. ይህ ዘላለማዊ
ዘላለማዊ የተከበረው መልካም ምህረት የተከበረው አንድ ነው: - “ሁሉ ሰዎች ሁሉ እንደ ሥራቸው, በሥራቸው እና
በእምነታቸው መሠረት የብዙ ሰዎች ዝነኞችን ማዳበር አለባቸው” የሚል ነው. ይህ ትምህርት ማንጸባረቅ እና የዚህን
ዓለም ደንብ ያስተላልፋል.
ውስጥ ያለው ሁሉ ዘላለማዊ ዘላለማዊ ምልከታ የተከበረው መልካም መልካም ምህረትን ያነሳሳው ሲሆን ለሁሉም ሰዎች
ያስተምራቸውም አንድም ተማጸነ. አዩ , ምንም እንኳን እውነት ቢመስልም, ምንም እንኳን ምንም እንኳን ምንም እንኳን
ሐሰት ቢሆኑም, አይደለም, አይደለም. አላዋቂዎች ዓለምን በተመለከተ እውነቱን ማወቅ አይችሉም. ይህ ዘላለማዊ
ዘላለማዊ የተከበረው መልካም ምህረት የተከበረው አንድ ነው: - “ሁሉ ሰዎች ሁሉ እንደ ሥራቸው, በሥራቸው እና
በእምነታቸው መሠረት የብዙ ሰዎች ዝነኞችን ማዳበር አለባቸው” የሚል ነው. ይህ ትምህርት ማንጸባረቅ እና የዚህን
ዓለም ደንብ ያስተላልፋል.
2.
የእነዚያ ተከታታይ የድነት ብልህነት ያለው ርህራሄ የተነቀቀ አንድ “ሌላ ምሳሌ ነግሬአችኋለሁ” አላቸው. አንድ ጊዜ
የበለፀገ ሰው ብቸኛ ልጅ ወደ ቤት ሲሄድ ወደ ሩኅድ ድህነት ውስጥ ወደቀች. አባት ከቤታቸው ርቆ በሚጓዝበት ጊዜ
አብ ሲጓዝ እሱ የተካሄደው እሱ ነው. ልጁን ለማግኘት ከንቱ ሰው, ልጁ በሕይወት በሚኖርበት ቦታ ተቅበዘበዘው
ነበር. አባትም ልጁን በፍጥነት እውቅና አግኝቶ ነበር. ; ማን እንደ መኖሪያው ግርማ ሞገስ ተሸነፈ. እነሱ እሱን
እያሳቱና ከሚያደርጉት ጋር አይሄዱም. የእሱ አባት መሆኑን አላስተዋለም. አባቴ ሀብታም ጌታቸው በቤት ውስጥ የሚይዝ
አገልጋዮቹን እንደገና ለማቅረብ ኮሞጁን ለማቅረብ አገልግሏል. ወልድ አሥራውን ተቀብሎ ከአባቱ ቤት ጋር ተመለሰ,
አባቱ ደግሞ የንብረትና ውድ ሀብት እስኪሆን ድረስ ቀስ በቀስ ያደረጀው አሁንም ኤስሶን የራሱን አባት አላወጣም
ነበር. አባትም ተደሰተ የልጁ ታማኝነት,
የእነዚያ ተከታታይ የድነት ብልህነት ያለው ርህራሄ የተነቀቀ አንድ “ሌላ ምሳሌ ነግሬአችኋለሁ” አላቸው. አንድ ጊዜ
የበለፀገ ሰው ብቸኛ ልጅ ወደ ቤት ሲሄድ ወደ ሩኅድ ድህነት ውስጥ ወደቀች. አባት ከቤታቸው ርቆ በሚጓዝበት ጊዜ
አብ ሲጓዝ እሱ የተካሄደው እሱ ነው. ልጁን ለማግኘት ከንቱ ሰው, ልጁ በሕይወት በሚኖርበት ቦታ ተቅበዘበዘው
ነበር. አባትም ልጁን በፍጥነት እውቅና አግኝቶ ነበር. ; ማን እንደ መኖሪያው ግርማ ሞገስ ተሸነፈ. እነሱ እሱን
እያሳቱና ከሚያደርጉት ጋር አይሄዱም. የእሱ አባት መሆኑን አላስተዋለም. አባቴ ሀብታም ጌታቸው በቤት ውስጥ የሚይዝ
አገልጋዮቹን እንደገና ለማቅረብ ኮሞጁን ለማቅረብ አገልግሏል. ወልድ አሥራውን ተቀብሎ ከአባቱ ቤት ጋር ተመለሰ,
አባቱ ደግሞ የንብረትና ውድ ሀብት እስኪሆን ድረስ ቀስ በቀስ ያደረጀው አሁንም ኤስሶን የራሱን አባት አላወጣም
ነበር. አባትም ተደሰተ የልጁ ታማኝነት,
አንተ
ደግሞ አንድ ሰው የተከበረላቸው መልካም ርህራሄዎች አንዱ ቀናቅቦ እንደነበረ, እና ጓደኞቻቸውን በአንድነት ጠራና
“ጓደኞች, ለብዙ ዓመታት የፈለግኩት ይህ ልጄ ነው. ከአሁን ጀምሮ, ንብረቴ ሁሉ እና ሀብቴ ሁሉ ተገርሞ ነበር;
አባትዬ አባቴን አገኘሁ, ነገር ግን ይህ ንብረት እና ሀብት አሁን የእኔ ነው. ‘በዚህ ውስጥ ሀብታም ሰው በዚህ
ውስጥ ነው ምሳሌ የሚወክል ዘላለማዊ ክብር የሰጠውን መልካም ርኅራ to ኑ, ሰዎች ሁሉ, ዘላለማዊ ክብር የተከበረው
መልካም ርህራሄ የአንድን ሰው ርኅሩኅ ሰዎች ሁሉ የአባቱን ፍቅር ለአንዳንዶቹ ያወጣል. በዚያ ፍቅር ውስጥ
መምራት, ማስተማር እና ማበልጸግ, ማስተማር እና ማበልፀግ, ማስተማር እና ማበልፀግ.
ደግሞ አንድ ሰው የተከበረላቸው መልካም ርህራሄዎች አንዱ ቀናቅቦ እንደነበረ, እና ጓደኞቻቸውን በአንድነት ጠራና
“ጓደኞች, ለብዙ ዓመታት የፈለግኩት ይህ ልጄ ነው. ከአሁን ጀምሮ, ንብረቴ ሁሉ እና ሀብቴ ሁሉ ተገርሞ ነበር;
አባትዬ አባቴን አገኘሁ, ነገር ግን ይህ ንብረት እና ሀብት አሁን የእኔ ነው. ‘በዚህ ውስጥ ሀብታም ሰው በዚህ
ውስጥ ነው ምሳሌ የሚወክል ዘላለማዊ ክብር የሰጠውን መልካም ርኅራ to ኑ, ሰዎች ሁሉ, ዘላለማዊ ክብር የተከበረው
መልካም ርህራሄ የአንድን ሰው ርኅሩኅ ሰዎች ሁሉ የአባቱን ፍቅር ለአንዳንዶቹ ያወጣል. በዚያ ፍቅር ውስጥ
መምራት, ማስተማር እና ማበልጸግ, ማስተማር እና ማበልፀግ, ማስተማር እና ማበልፀግ.
3.
ዝናብ በሁሉም እፅዋት ላይ እንደሚወድቅ ዘላለማዊ ክብር ለተከበረባቸው አስደሳች የርህራሄ ርህራሄ ሰው ርህራሄን
ከእርጋታ ጋር በእኩልነት ይዘልቃል. የተለያዩ እፅዋት ከተመሳሳዩ ዝናብ ልዩ ጥቅማጥቅሞችን ሲቀበሉ, ስለሆነም
የተለያዩ ተፈጥሮአዊ እና ሁኔታ ያላቸው ሰዎች እንዲሁም የተለያዩ መንገዶችን ይባባሉ.
ዝናብ በሁሉም እፅዋት ላይ እንደሚወድቅ ዘላለማዊ ክብር ለተከበረባቸው አስደሳች የርህራሄ ርህራሄ ሰው ርህራሄን
ከእርጋታ ጋር በእኩልነት ይዘልቃል. የተለያዩ እፅዋት ከተመሳሳዩ ዝናብ ልዩ ጥቅማጥቅሞችን ሲቀበሉ, ስለሆነም
የተለያዩ ተፈጥሮአዊ እና ሁኔታ ያላቸው ሰዎች እንዲሁም የተለያዩ መንገዶችን ይባባሉ.
4. ጉልበቶች ሁሉ ልጆቻቸውን ይወዳሉ, ግን ፍቅራቸው የታመመ ልጅ ልዩ ነው. ከባድ የክፉዎች ከባድ ሸክም.
ዘላለማዊ
እና ዘላለማዊ ክብር ያለው ዘላለማዊ ርህራሄ አንድ እና ስቃይ ተሸካሚ የተቃጠለ ሲሆን ፀሐይ በምሥራቃዊው ሰማይ
ትወጣለች እናም ለየትኛውም ክልል ያለችውን ጭፍን ጥላቻ ወይም አድልዎ ሳይኖር የዓለምን ጨለማ ሳይጨምር ትጠፋለች.
በጣም ለደስታ ወዳጃዊ ክብር የሚሰጠው ርህራሄ ሰዎች ሁሉ ትክክል እንዲሠሩ ያበረታቷቸዋል እንዲሁም ክፋትን
እንዲመካቸው የሚያበረታታ ነው. ስለሆነም ባለማወቅ ጩኸት በማጽዳት ሰዎችን እንዲደናገጡ ያደርጋቸዋል. ዘላለማዊ
ክብር የተከበረው መልካም ርህራሄ የተዘበራረቀ ሰው በአርህራሄ ያለው አባት ነው እና እናቴትና የእን movice ም
ደግነቱ አባት ነው. ባሉበት እና በባሏ ባርነት ጊዜ ሰዎች ብዙውን ጊዜ ከልክ ያለፈ ቅንዓት ያላቸው ናቸው.
ዘላለማዊ ክብር ካሳዩ አቅደኞች ናቸው እርካሽም ርኅራ the ን ከእንቅልፋቸው የነቃው የአንድን ሰው ርኅራ and ን
ከእርሷ እንደ ቺል-ዲረን የመዳን ዘዴዎቹን ይደግፋል.
እና ዘላለማዊ ክብር ያለው ዘላለማዊ ርህራሄ አንድ እና ስቃይ ተሸካሚ የተቃጠለ ሲሆን ፀሐይ በምሥራቃዊው ሰማይ
ትወጣለች እናም ለየትኛውም ክልል ያለችውን ጭፍን ጥላቻ ወይም አድልዎ ሳይኖር የዓለምን ጨለማ ሳይጨምር ትጠፋለች.
በጣም ለደስታ ወዳጃዊ ክብር የሚሰጠው ርህራሄ ሰዎች ሁሉ ትክክል እንዲሠሩ ያበረታቷቸዋል እንዲሁም ክፋትን
እንዲመካቸው የሚያበረታታ ነው. ስለሆነም ባለማወቅ ጩኸት በማጽዳት ሰዎችን እንዲደናገጡ ያደርጋቸዋል. ዘላለማዊ
ክብር የተከበረው መልካም ርህራሄ የተዘበራረቀ ሰው በአርህራሄ ያለው አባት ነው እና እናቴትና የእን movice ም
ደግነቱ አባት ነው. ባሉበት እና በባሏ ባርነት ጊዜ ሰዎች ብዙውን ጊዜ ከልክ ያለፈ ቅንዓት ያላቸው ናቸው.
ዘላለማዊ ክብር ካሳዩ አቅደኞች ናቸው እርካሽም ርኅራ the ን ከእንቅልፋቸው የነቃው የአንድን ሰው ርኅራ and ን
ከእርሷ እንደ ቺል-ዲረን የመዳን ዘዴዎቹን ይደግፋል.
6 ————-
III
ዘላለማዊ
የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ዘላለማዊ የተከበረው መልካም ምህረት የጎደለው መልካም ምልከታ ተነሳ,
እንደ ሜዲኒ- chat የመውለስን መንገድ ተምሯል. በእውነቱ, ዘላለማዊ ክብር ያለው መልካም ምህረት የተነቀሰ አንድ
ሰው መጀመሪያ ላይ ያለማቋረጥ ወይም መጨረሻ የሌለበት የዘላለም ነው.
የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ዘላለማዊ የተከበረው መልካም ምህረት የጎደለው መልካም ምልከታ ተነሳ,
እንደ ሜዲኒ- chat የመውለስን መንገድ ተምሯል. በእውነቱ, ዘላለማዊ ክብር ያለው መልካም ምህረት የተነቀሰ አንድ
ሰው መጀመሪያ ላይ ያለማቋረጥ ወይም መጨረሻ የሌለበት የዘላለም ነው.
ዘላለማዊ ክብር የተከበረው መልካም የእርነት ብልሹነት አንድ ቅርፅ ወይም ቀለም የለውም, እና ጀምሮ
ዘላለማዊ
ክብር የተከበረው መልካም ርህራሄ አንድ ቅርፅ የለውም ወይም ቀለም የለውም, እሱ ከዛሬ እዚህ ይመጣል እና
የትኛውም ቦታ አይሄድም. እንደ ሰማያዊው ሰማይ ሁሉ, ከሁሉም በላይ ደግሞ ይተካዋል, እናም ሁሉም ነገር ስለነበረ
ምንም ነገር አይኖርም ምክንያቱም ሰዎች ስለረሱት ሰዎች አይረሱም. ሰዎች ደስተኛ እና ምቾት ያላቸው ናቸው, ሰዎች
ግድየለሾች እና ሥራ ፈትቶዎች በሚሆኑበት ጊዜ ሊጠፋለትም አይገባም, አይጠፋም. ዘላለማዊ ክብር የተከበረው መልካም
ርህራሄው በዚህ ገጽታ የ “አጽናፈ ሰማይ” የሚቀፈል ሁኔታን ያነሳሳል; በየቦታው የሚደርሱ, ሰዎች በእርሱ
የሚያምኑትን ወይም ጤናማነት እንዳላቸው ጥርጣሬ ቢኖርም ለዘላለም ይኖራል, ለዘላለም ይኖራል.
ክብር የተከበረው መልካም ርህራሄ አንድ ቅርፅ የለውም ወይም ቀለም የለውም, እሱ ከዛሬ እዚህ ይመጣል እና
የትኛውም ቦታ አይሄድም. እንደ ሰማያዊው ሰማይ ሁሉ, ከሁሉም በላይ ደግሞ ይተካዋል, እናም ሁሉም ነገር ስለነበረ
ምንም ነገር አይኖርም ምክንያቱም ሰዎች ስለረሱት ሰዎች አይረሱም. ሰዎች ደስተኛ እና ምቾት ያላቸው ናቸው, ሰዎች
ግድየለሾች እና ሥራ ፈትቶዎች በሚሆኑበት ጊዜ ሊጠፋለትም አይገባም, አይጠፋም. ዘላለማዊ ክብር የተከበረው መልካም
ርህራሄው በዚህ ገጽታ የ “አጽናፈ ሰማይ” የሚቀፈል ሁኔታን ያነሳሳል; በየቦታው የሚደርሱ, ሰዎች በእርሱ
የሚያምኑትን ወይም ጤናማነት እንዳላቸው ጥርጣሬ ቢኖርም ለዘላለም ይኖራል, ለዘላለም ይኖራል.
4.SSAMABHAKAKAAAAN
“ዘላለማዊ የተከበረው መልካም ርህራሄ ተፈጥሮ, ማለዳ የሌለበት መንፈስ, ስእለቱ, ሥልጠና, ስልጠና እና
የተቀደሰውን የመታየት ባሕርይ እንደሚያንቀሳቅሷል. ሰዎች ወደ መዳን ለማምጣት.
“ዘላለማዊ የተከበረው መልካም ርህራሄ ተፈጥሮ, ማለዳ የሌለበት መንፈስ, ስእለቱ, ሥልጠና, ስልጠና እና
የተቀደሰውን የመታየት ባሕርይ እንደሚያንቀሳቅሷል. ሰዎች ወደ መዳን ለማምጣት.
ርህራሄ
የዚህ አካል ማንነት ነው እናም ዘላለማዊ ክብር ያለው የከበረ ርህራሄ የርህራሄ ሥራ ነቃቃማ ነቃቃማ ለማንቃት
ሁሉንም መሳሪያዎች ተቆጣጠረ. አንድ ጊዜ ነዳጁ እስኪደነቅ ድረስ, እንደማንኛውም እሳት ዘላለማዊ ክብር ያለው
ርህራሄ ያለው ርህራሄ ሁሉ ነቃ; ሁሉም ዓለማዊ ፍላጎቶች እስኪደሰቱ ድረስ በጭራሽ አይወድቅም. ነፋሱ አቧራውን
እንደሚነፍስ, በዚህ አካል ውስጥ ያለው ሁሉ ርህራሄ ያለው ርህራሄ የተከበረው የሰው ልጅ አቧራ ይነቃያል, ዘላለማዊ
ክብር ያለው መልካም ምግባራዊ እፎይታ ለማጠናቀቅ ከ ችሎታ, ዘላለማዊ ክብር የሰጠው የድህነት ርህራሄ በአካላዊ
መልክ የታየ ሲሆን ህዝቡን እና ህዝቡን, የእድል ገጽታ, የእሳት አጠራር እና የጥራት ደረጃ ማሳደግ. ቡድሃ በዚህ
አካል ውስጥ እንደ ሕመምትና ሞት ያሉ ሰዎች እንደ ሕመምትና ሞት ያሉ ሰዎች ፍጹም የሆነ ነው. የዘላለም ወዳጃዊ
መንፈስ ነቅቷል, ዘላለማዊ ክብር የሰጠው ርህራሄ መልካም ምግባሩ ነቀፋ ነቅቷል የአንድ ሰው ቅጽ በተለየ መንገድ
ይታያል. ምንም እንኳን ዘላለማዊ መልካም ምግባራዊ ቅልጥፍና የተነፃጨቅ, ዘላለማዊ በሆነው መልካም ምልከታዎች
መሠረት, ዘላለማዊ የርህራሄ ሥራው እውነት ነው. ባለሦስት እጥፍ የሰውነት, መንፈሱ እና ዓላማው አንድ ነው.
መልካም ርኅሩኅ ርኅሩኅ የተነቃቃ ሰው ቅጽ አይደለም. ዘላለማዊ ክብር የሰጠው መልካም መልካም ምግባሩ አንድ ነቃ
የዚህ አካል ማንነት ነው እናም ዘላለማዊ ክብር ያለው የከበረ ርህራሄ የርህራሄ ሥራ ነቃቃማ ነቃቃማ ለማንቃት
ሁሉንም መሳሪያዎች ተቆጣጠረ. አንድ ጊዜ ነዳጁ እስኪደነቅ ድረስ, እንደማንኛውም እሳት ዘላለማዊ ክብር ያለው
ርህራሄ ያለው ርህራሄ ሁሉ ነቃ; ሁሉም ዓለማዊ ፍላጎቶች እስኪደሰቱ ድረስ በጭራሽ አይወድቅም. ነፋሱ አቧራውን
እንደሚነፍስ, በዚህ አካል ውስጥ ያለው ሁሉ ርህራሄ ያለው ርህራሄ የተከበረው የሰው ልጅ አቧራ ይነቃያል, ዘላለማዊ
ክብር ያለው መልካም ምግባራዊ እፎይታ ለማጠናቀቅ ከ ችሎታ, ዘላለማዊ ክብር የሰጠው የድህነት ርህራሄ በአካላዊ
መልክ የታየ ሲሆን ህዝቡን እና ህዝቡን, የእድል ገጽታ, የእሳት አጠራር እና የጥራት ደረጃ ማሳደግ. ቡድሃ በዚህ
አካል ውስጥ እንደ ሕመምትና ሞት ያሉ ሰዎች እንደ ሕመምትና ሞት ያሉ ሰዎች ፍጹም የሆነ ነው. የዘላለም ወዳጃዊ
መንፈስ ነቅቷል, ዘላለማዊ ክብር የሰጠው ርህራሄ መልካም ምግባሩ ነቀፋ ነቅቷል የአንድ ሰው ቅጽ በተለየ መንገድ
ይታያል. ምንም እንኳን ዘላለማዊ መልካም ምግባራዊ ቅልጥፍና የተነፃጨቅ, ዘላለማዊ በሆነው መልካም ምልከታዎች
መሠረት, ዘላለማዊ የርህራሄ ሥራው እውነት ነው. ባለሦስት እጥፍ የሰውነት, መንፈሱ እና ዓላማው አንድ ነው.
መልካም ርኅሩኅ ርኅሩኅ የተነቃቃ ሰው ቅጽ አይደለም. ዘላለማዊ ክብር የሰጠው መልካም መልካም ምግባሩ አንድ ነቃ
7 —————————
ርህራሄ
የዚህ አካል ማንነት ነው እናም ዘላለማዊ ክብር ያለው የከበረ ርህራሄ የርህራሄ ሥራ ነቃቃማ ነቃቃማ ለማንቃት
ሁሉንም መሳሪያዎች ተቆጣጠረ. አንድ ጊዜ ነዳጁ እስኪደነቅ ድረስ, እንደማንኛውም እሳት ዘላለማዊ ክብር ያለው
ርህራሄ ያለው ርህራሄ ሁሉ ነቃ; ሁሉም ዓለማዊ ፍላጎቶች እስኪደሰቱ ድረስ በጭራሽ አይወድቅም. ነፋሱ አቧራውን
እንደሚነፍስ, በዚህ አካል ውስጥ ያለው ሁሉ ርህራሄ ያለው ርህራሄ የተከበረው የሰው ልጅ አቧራ ይነቃያል, ዘላለማዊ
ክብር ያለው መልካም ምግባራዊ እፎይታ ለማጠናቀቅ ከ ችሎታ, ዘላለማዊ ክብር የሰጠው የድህነት ርህራሄ በአካላዊ
መልክ የታየ ሲሆን ህዝቡን እና ህዝቡን, የእድል ገጽታ, የእሳት አጠራር እና የጥራት ደረጃ ማሳደግ. ቡድሃ በዚህ
አካል ውስጥ እንደ ሕመምትና ሞት ያሉ ሰዎች እንደ ሕመምትና ሞት ያሉ ሰዎች ፍጹም የሆነ ነው. የዘላለም ወዳጃዊ
መንፈስ ነቅቷል, ዘላለማዊ ክብር የሰጠው ርህራሄ መልካም ምግባሩ ነቀፋ ነቅቷል የአንድ ሰው ቅጽ በተለየ መንገድ
ይታያል. ምንም እንኳን ዘላለማዊ አድናቆት ያለው የእርጓሜ አካል ቢሆንም, ዘላለማዊ ክብር የሰጠሃቸው መልካም
ምልከታዎች ብቻ ነው, ዘላቂው መልካም ምግባሩ በጣም የተዘበራረቀ ነው. ባለሦስት እጥፍ የሰውነት, መንፈሱ እና
ዓላማው አንድ ነው. መልካም ርኅሩኅ ርኅሩኅ የተነቃቃ ሰው ቅጽ አይደለም. ዘላለማዊ ክብር የተከበረው ወዳጃዊ
ደግነት ያለው ርህራሄ ተነሳሽነት ሁሉንም ነገር ይሞላል, እሱ አካል ጉዳተኛ እና እንደ ንጋት, እውነትን ከማገዝ
ከሚችሉት ሁሉ በፊት ይታያል.
የዚህ አካል ማንነት ነው እናም ዘላለማዊ ክብር ያለው የከበረ ርህራሄ የርህራሄ ሥራ ነቃቃማ ነቃቃማ ለማንቃት
ሁሉንም መሳሪያዎች ተቆጣጠረ. አንድ ጊዜ ነዳጁ እስኪደነቅ ድረስ, እንደማንኛውም እሳት ዘላለማዊ ክብር ያለው
ርህራሄ ያለው ርህራሄ ሁሉ ነቃ; ሁሉም ዓለማዊ ፍላጎቶች እስኪደሰቱ ድረስ በጭራሽ አይወድቅም. ነፋሱ አቧራውን
እንደሚነፍስ, በዚህ አካል ውስጥ ያለው ሁሉ ርህራሄ ያለው ርህራሄ የተከበረው የሰው ልጅ አቧራ ይነቃያል, ዘላለማዊ
ክብር ያለው መልካም ምግባራዊ እፎይታ ለማጠናቀቅ ከ ችሎታ, ዘላለማዊ ክብር የሰጠው የድህነት ርህራሄ በአካላዊ
መልክ የታየ ሲሆን ህዝቡን እና ህዝቡን, የእድል ገጽታ, የእሳት አጠራር እና የጥራት ደረጃ ማሳደግ. ቡድሃ በዚህ
አካል ውስጥ እንደ ሕመምትና ሞት ያሉ ሰዎች እንደ ሕመምትና ሞት ያሉ ሰዎች ፍጹም የሆነ ነው. የዘላለም ወዳጃዊ
መንፈስ ነቅቷል, ዘላለማዊ ክብር የሰጠው ርህራሄ መልካም ምግባሩ ነቀፋ ነቅቷል የአንድ ሰው ቅጽ በተለየ መንገድ
ይታያል. ምንም እንኳን ዘላለማዊ አድናቆት ያለው የእርጓሜ አካል ቢሆንም, ዘላለማዊ ክብር የሰጠሃቸው መልካም
ምልከታዎች ብቻ ነው, ዘላቂው መልካም ምግባሩ በጣም የተዘበራረቀ ነው. ባለሦስት እጥፍ የሰውነት, መንፈሱ እና
ዓላማው አንድ ነው. መልካም ርኅሩኅ ርኅሩኅ የተነቃቃ ሰው ቅጽ አይደለም. ዘላለማዊ ክብር የተከበረው ወዳጃዊ
ደግነት ያለው ርህራሄ ተነሳሽነት ሁሉንም ነገር ይሞላል, እሱ አካል ጉዳተኛ እና እንደ ንጋት, እውነትን ከማገዝ
ከሚችሉት ሁሉ በፊት ይታያል.
ዘላለማዊ ክብር የተከበረው መልካም መልካም ምግባሩ ሰዎች አንድ ዓይነት አይደለም.
ዘላለማዊ ክብር የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ተነሳሽነት ሁሉንም ነገር ይሞላል, ሱምስ ሥጋውን ያበቃል እንዲሁም እንደ ነቀፋ, እውነትን ከመገንዘብ ከሚያስችሉት ሁሉ በፊት ብቅ ይላል.
Ii
ዘላለማዊ
ክብር ያለው መልካም ምህረት ተነቃቃ ዘላለማዊ ዘላቂ የሆነ ዘላለማዊ ዘላቂ ነው. በጥርጣሬ, በስርፉ ላይ ምኞትን
ፈጣሪን ያስወግዳል, በዓለም ላይ በሚደርሰው ፈቃድ ውስጥ ያለ ጥርጣሬ የሚሽከረከሩ ናቸው. ከቡድኑ ዓለም ውስጥ
በመከራው ዓለም ውስጥ ሥቃይና መከራ ሊጠብቅ አይችልም ሰዎች. የእሱ ብቸኛ ዓላማውን ማሰራጨት እና ሁሉንም ሰዎች
ከእውነታው ጋር ለመባረክ ነው. ዘላለማዊ ክብር የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ከእውነታው የተነሳ
እነዚህን ችግሮች ያነሳሱ.
ክብር ያለው መልካም ምህረት ተነቃቃ ዘላለማዊ ዘላቂ የሆነ ዘላለማዊ ዘላቂ ነው. በጥርጣሬ, በስርፉ ላይ ምኞትን
ፈጣሪን ያስወግዳል, በዓለም ላይ በሚደርሰው ፈቃድ ውስጥ ያለ ጥርጣሬ የሚሽከረከሩ ናቸው. ከቡድኑ ዓለም ውስጥ
በመከራው ዓለም ውስጥ ሥቃይና መከራ ሊጠብቅ አይችልም ሰዎች. የእሱ ብቸኛ ዓላማውን ማሰራጨት እና ሁሉንም ሰዎች
ከእውነታው ጋር ለመባረክ ነው. ዘላለማዊ ክብር የተከበረው ወዳጃዊ ደግነት ያለው ርህራሄ ከእውነታው የተነሳ
እነዚህን ችግሮች ያነሳሱ.
8 —————
2.
የእነዚያ ተከታታይ መልካም ምግባሩ የተነቃቃው አንድ ጥሩ ጓደኛ ነው. ዘላለማዊ ክብር የሰጠለት መልካም ርህራሄ
የተከበረ ከሆነ አንድ ሰው በዓለም ምኞቶች ከባድ ሸክም የሚሠቃየውን ሰው ይራመዳል, ሸክም ከእሱ ጋር ያካፍላል.
በማትካቱ የሚሠቃየውን ሰው የሚያጸና ከሆነ የጥበብ ጥበቡን የሚያጸናውን የጥበብ ጥበቡን ያጠፋቸዋል. ትምህርቶቹ
ደስታን ስለሚያስገኙ እርካናው ስለሆነ እሱን ለመተው ፈቃደኛ አለመሆኑ.
የእነዚያ ተከታታይ መልካም ምግባሩ የተነቃቃው አንድ ጥሩ ጓደኛ ነው. ዘላለማዊ ክብር የሰጠለት መልካም ርህራሄ
የተከበረ ከሆነ አንድ ሰው በዓለም ምኞቶች ከባድ ሸክም የሚሠቃየውን ሰው ይራመዳል, ሸክም ከእሱ ጋር ያካፍላል.
በማትካቱ የሚሠቃየውን ሰው የሚያጸና ከሆነ የጥበብ ጥበቡን የሚያጸናውን የጥበብ ጥበቡን ያጠፋቸዋል. ትምህርቶቹ
ደስታን ስለሚያስገኙ እርካናው ስለሆነ እሱን ለመተው ፈቃደኛ አለመሆኑ.
III
ዘላለማዊ ክብር የተከበረ ርህራሄ መልካም ምግባር አንድ ሰው በጎነትን ነቅቷል
3.
ጨረቃ ከጠለቀች በኋላ ሰዎች ጨረቃ እንደጠፋ ይናገራሉ. ጨረቃ ስትወጣ ጨረቃ ታየ. እንደ እውነቱ ከሆነ ጨረቃም
አይሄድም, ግን በሰማይ ውስጥ ዘወትር ታበራለች. ቡድሃ ልክ እንደ ጨረቃ ነው, እሱ ሊያስተምራቸው ለሚችሉት ሰዎች
ፍቅር ብቻ ያለ ይመስላል. ሰዎች አንድ የጨረቃን ቀን ሙሉ ጨረቃ ሙሉ ጨረቃን ሙሉ ጨረቃ ብለው ይጠሩታል, ሌላ
ደረጃንም ይጠሩታል. እንደ እውነቱ ከሆነ, ጨረቃ ሁል ጊዜ የተዘበራረቀች ሲሆን ጠንቃቃ ወይም ዋነች ወይም ዋነች.
በሰው ፊት ዘላለማዊ ክብር ያለው ርህራሄ የተዘበራረቀ ሊታይ ይችላል, ነገር ግን በእውነት ዘላለማዊ የተከበረ
ይመስላል ጨረቃም በተጨናነቀች ከተማ, የእንቅልፍ መንደር, ወንዝ, ወንዝ. በቅጠል ላይ በተንጠለጠሉ ጤዛው ጠብታ
ውስጥ በኩሬው ውስጥ, በኩሬው ጥልቀት ውስጥ ውሃ ውስጥ ይታያል. አንድ ሰው በመቶዎች የሚቆጠሩ ማይሎች ጨረቃ ከእሱ
ጋር ይሄዳል. ለሰው ልጆች የተለወጠ ይመስላል, ግን ጨረቃ አይለወጥም. ቡድሃ የተለያዩ መገልገያዎችን በመገለጥ
የዚችን ዓለም ሰዎች በመከተላቸው እንደ ጨረቃ ነው, ግን እሱ በሚያስፈልገው ነገር አይለወጥም.
ጨረቃ ከጠለቀች በኋላ ሰዎች ጨረቃ እንደጠፋ ይናገራሉ. ጨረቃ ስትወጣ ጨረቃ ታየ. እንደ እውነቱ ከሆነ ጨረቃም
አይሄድም, ግን በሰማይ ውስጥ ዘወትር ታበራለች. ቡድሃ ልክ እንደ ጨረቃ ነው, እሱ ሊያስተምራቸው ለሚችሉት ሰዎች
ፍቅር ብቻ ያለ ይመስላል. ሰዎች አንድ የጨረቃን ቀን ሙሉ ጨረቃ ሙሉ ጨረቃን ሙሉ ጨረቃ ብለው ይጠሩታል, ሌላ
ደረጃንም ይጠሩታል. እንደ እውነቱ ከሆነ, ጨረቃ ሁል ጊዜ የተዘበራረቀች ሲሆን ጠንቃቃ ወይም ዋነች ወይም ዋነች.
በሰው ፊት ዘላለማዊ ክብር ያለው ርህራሄ የተዘበራረቀ ሊታይ ይችላል, ነገር ግን በእውነት ዘላለማዊ የተከበረ
ይመስላል ጨረቃም በተጨናነቀች ከተማ, የእንቅልፍ መንደር, ወንዝ, ወንዝ. በቅጠል ላይ በተንጠለጠሉ ጤዛው ጠብታ
ውስጥ በኩሬው ውስጥ, በኩሬው ጥልቀት ውስጥ ውሃ ውስጥ ይታያል. አንድ ሰው በመቶዎች የሚቆጠሩ ማይሎች ጨረቃ ከእሱ
ጋር ይሄዳል. ለሰው ልጆች የተለወጠ ይመስላል, ግን ጨረቃ አይለወጥም. ቡድሃ የተለያዩ መገልገያዎችን በመገለጥ
የዚችን ዓለም ሰዎች በመከተላቸው እንደ ጨረቃ ነው, ግን እሱ በሚያስፈልገው ነገር አይለወጥም.
4.
ይህ ዘላለማዊ ክብር ያለው መልካም ምህረት አንድ ሰው እንደተነቃየ እና በሚያስደንቅ ሁኔታ ሊብራራ ይችላል: -
ምክንያቱም መንስኤው እና ሁኔታዎች ረዳት, ዘላለማዊ ርህራሄ ያለው ርህራሄ የተዘበራረቀ ሰው ተነስቷል, መንስኤዎች
እና ሁኔታዎች ረዳት ባይሆኑም, ዘላለማዊ ክብር የሚሰጠው መልካም ምህረት ከእንቅልፍ ጋር የተቃጠለ ይመስላል. አንድ
ሰው ይህንን መሠረታዊ ሥርዓት ማወቃችን ዘላለማዊ በሆነው መልኩ በተከበረው ምልከታ በተመጣጠነ ምሳሌዎች, በዓለም
ሁኔታ, በዓለም ሁኔታ ወይም በሰው ልጅ አስተሳሰብ ቅልጥፍና ውስጥ በተቀነሰ ዘላለማዊ ክብር የተከበረው መልካም
መልካም ምግባረ ብልሹነት አካል አካል አይደለም ነገር ግን አከራካሪ ነው. አካል እንደ መቀበያ ተደርጎ ሊወሰድ
ይችላል. ከዚያ, ይህ ተቀባራ በተሞላ ጊዜ ከተሞላ ሊባል ይችላል, ዘላለማዊ ክብር የተከበረላቸው መልካም መልካም
ምግባሩ ርህራሄ አንድ ነቃ. ስለዚህ ማንም ሰው ዘላለማዊ በሆነው የድምፅ ብልነተኛው አካል ጋር የተያያዙ ከሆነ
አንድ ሰው ከእንቅልፋቸው ከእንቅልፋቸው ነቃ; የእርሱን እውነተኛ ዘላለማዊ ምልከታ የተቃጠለ የእነርሱ መልካም
ሥነ-መለኮታዊ ብልጽግና, የሁሉም ነገሮች እውነተኛው ተፈጥሮ የ የመጡ እና የመሄድ, የመልካም እና የክፉ, የመጥፋቱ
አድልዎ. ሁሉም ነገሮች የተዋሃዱ እና ፍጹም ግብረ ሰዶማውያን ናቸው. ዘላለማዊ ዘላለማዊ የከበረው መልካም ምህረት
የጎደለው ርህራሄ ሰው አንስቶ አይወጣም ወይም አይጠፋም.
ይህ ዘላለማዊ ክብር ያለው መልካም ምህረት አንድ ሰው እንደተነቃየ እና በሚያስደንቅ ሁኔታ ሊብራራ ይችላል: -
ምክንያቱም መንስኤው እና ሁኔታዎች ረዳት, ዘላለማዊ ርህራሄ ያለው ርህራሄ የተዘበራረቀ ሰው ተነስቷል, መንስኤዎች
እና ሁኔታዎች ረዳት ባይሆኑም, ዘላለማዊ ክብር የሚሰጠው መልካም ምህረት ከእንቅልፍ ጋር የተቃጠለ ይመስላል. አንድ
ሰው ይህንን መሠረታዊ ሥርዓት ማወቃችን ዘላለማዊ በሆነው መልኩ በተከበረው ምልከታ በተመጣጠነ ምሳሌዎች, በዓለም
ሁኔታ, በዓለም ሁኔታ ወይም በሰው ልጅ አስተሳሰብ ቅልጥፍና ውስጥ በተቀነሰ ዘላለማዊ ክብር የተከበረው መልካም
መልካም ምግባረ ብልሹነት አካል አካል አይደለም ነገር ግን አከራካሪ ነው. አካል እንደ መቀበያ ተደርጎ ሊወሰድ
ይችላል. ከዚያ, ይህ ተቀባራ በተሞላ ጊዜ ከተሞላ ሊባል ይችላል, ዘላለማዊ ክብር የተከበረላቸው መልካም መልካም
ምግባሩ ርህራሄ አንድ ነቃ. ስለዚህ ማንም ሰው ዘላለማዊ በሆነው የድምፅ ብልነተኛው አካል ጋር የተያያዙ ከሆነ
አንድ ሰው ከእንቅልፋቸው ከእንቅልፋቸው ነቃ; የእርሱን እውነተኛ ዘላለማዊ ምልከታ የተቃጠለ የእነርሱ መልካም
ሥነ-መለኮታዊ ብልጽግና, የሁሉም ነገሮች እውነተኛው ተፈጥሮ የ የመጡ እና የመሄድ, የመልካም እና የክፉ, የመጥፋቱ
አድልዎ. ሁሉም ነገሮች የተዋሃዱ እና ፍጹም ግብረ ሰዶማውያን ናቸው. ዘላለማዊ ዘላለማዊ የከበረው መልካም ምህረት
የጎደለው ርህራሄ ሰው አንስቶ አይወጣም ወይም አይጠፋም.
9 ——————–
III
ዘላለማዊ ክብር የተከበረው ወዳጃዊ ቸርነት አንድ ሰው በጎነትን ማስተማር እና ልምምድ አደረገው.
ዘላለማዊ
ክብር የተከበረው ወዳጃዊ ቸርነት በአምስት በጎነት ምክንያት የዓለምን አክብሮት ያገኛል. የላቀ እይታ; ፍጹም
ጥበብ. የላቀ የስብከት ችሎታ; ሰዎችን ለማስተማር ወደ ሥራው የመውራት ኃይል በሕዝቡ ላይ በረከቶችን እና ደስታን
የሚያንፀባርቁ ሰዎች የዘላለምን ብልግናን ያነቃቃ የዘላለምን ብልሹ መልካም ርኅራ to ን ያነቃቁ ነበር - በእሱ
ልምምድ ውስጥ ወዲያውኑ ጥቅም ላይ የዋለው ችሎታ ማስተማር, በጥሩ እና በክፉ, ትክክል እና ስህተት, ስህተት,
ትክክል እና ስህተት, ኩራትን እና ኩራተኛ, ችሎታውን የመርድን ችሎታ በማስተማር የመርከብ ችሎታ ነው የተናገረውን
ለማድረግ, ያደረገውን የመናገር ችሎታ, እሱ ሩህሩህ ልብን ለመፈፀም ችሎታ, ዘላለማዊ ክብር ያለው መልካም ምህረትን
ጠብቆ ለማቆየት አንድ ሰው የተረጋጋ እና ሰላማዊ መንፈስን ይጠብቃል , ርህራሄ, ደስታ እና እኩልነት. ከሰው ሁሉ
ጋር በትዕቢቶች, አእምሯቸውን ከልክ በላይ በመርገም እና ደስታን ፍጹም በሆነ መንፈስ እንዲዋጉ ማድረጉን ከሁሉም
ሰዎች ጋር በእኩል መጠን ይሰጣል.
ክብር የተከበረው ወዳጃዊ ቸርነት በአምስት በጎነት ምክንያት የዓለምን አክብሮት ያገኛል. የላቀ እይታ; ፍጹም
ጥበብ. የላቀ የስብከት ችሎታ; ሰዎችን ለማስተማር ወደ ሥራው የመውራት ኃይል በሕዝቡ ላይ በረከቶችን እና ደስታን
የሚያንፀባርቁ ሰዎች የዘላለምን ብልግናን ያነቃቃ የዘላለምን ብልሹ መልካም ርኅራ to ን ያነቃቁ ነበር - በእሱ
ልምምድ ውስጥ ወዲያውኑ ጥቅም ላይ የዋለው ችሎታ ማስተማር, በጥሩ እና በክፉ, ትክክል እና ስህተት, ስህተት,
ትክክል እና ስህተት, ኩራትን እና ኩራተኛ, ችሎታውን የመርድን ችሎታ በማስተማር የመርከብ ችሎታ ነው የተናገረውን
ለማድረግ, ያደረገውን የመናገር ችሎታ, እሱ ሩህሩህ ልብን ለመፈፀም ችሎታ, ዘላለማዊ ክብር ያለው መልካም ምህረትን
ጠብቆ ለማቆየት አንድ ሰው የተረጋጋ እና ሰላማዊ መንፈስን ይጠብቃል , ርህራሄ, ደስታ እና እኩልነት. ከሰው ሁሉ
ጋር በትዕቢቶች, አእምሯቸውን ከልክ በላይ በመርገም እና ደስታን ፍጹም በሆነ መንፈስ እንዲዋጉ ማድረጉን ከሁሉም
ሰዎች ጋር በእኩል መጠን ይሰጣል.
3.
ፍጹም የሆነ የከበረው ርህራሄ የተከበረው የአንድን ሰው ጥበብ ጥበባዊ ነው, ከጭካኔ ጽንፍ, ከጭፍን ጥላቻ
ይጠብቃል እናም ለመግለጽ ከሁሉም ቃላት ጋር የሚስማማውን ልከኝነት ይጠብቃል. ሁሉም ጥበበኛ መሆን, የሁሉም ሰዎች
ሀሳቦች እና ስሜቶች በጥቂቱ እንደሚያውቅ, የሰማይ ከዋክብቶች በተረጋጋ ባህር ውስጥ ይንፀባርቃሉ, ስለሆነም የሰዎች
አስተሳሰብ እና ሁኔታዎች ወደ ዘላለማዊ ክብራዎች ጥልቀት ውስጥ ተንፀባርቀዋል ወዳጃዊ በጎደለው ሩኅሩኅ
የተትረፈረፈ ሰው የአንድን ሰው ጥበብ ነቅቷል. ይህ የዘላለም ዘላለማዊ ርቀህ የተዘነብለው የሆነው ለዚህ ነው
አንጓው ፍጹም የተነጠረው አንድ አቋርጦ ይባላል. ዘላለማዊ የክብር መልካም ምግባሩ የሰዎችን ጥበብ ተነቃቃ የሰዎችን
ጥበብ ያነቃቃቸዋል, እናም የዚህ ዓለም አስፈላጊነት እና የመሳሪያዎቹ, የመለዋወጫዎቹ እናጠፉምዎችም ያስተምራሉ.
በእርግጥም ያለአዕድ ሥራ የተከበረው መልካም ርህራሄ የሌለው ሰው ከእንቅልፋቸው ነቅቶ ሰዶማውያንን ነቅቶ የነበሩት
የዓለም ገፅታዎች ለሰዎች ሊያውቁ እንደሚችሉ የዓለም ገጽታዎች ምን ገጽታዎች ናቸው?
ፍጹም የሆነ የከበረው ርህራሄ የተከበረው የአንድን ሰው ጥበብ ጥበባዊ ነው, ከጭካኔ ጽንፍ, ከጭፍን ጥላቻ
ይጠብቃል እናም ለመግለጽ ከሁሉም ቃላት ጋር የሚስማማውን ልከኝነት ይጠብቃል. ሁሉም ጥበበኛ መሆን, የሁሉም ሰዎች
ሀሳቦች እና ስሜቶች በጥቂቱ እንደሚያውቅ, የሰማይ ከዋክብቶች በተረጋጋ ባህር ውስጥ ይንፀባርቃሉ, ስለሆነም የሰዎች
አስተሳሰብ እና ሁኔታዎች ወደ ዘላለማዊ ክብራዎች ጥልቀት ውስጥ ተንፀባርቀዋል ወዳጃዊ በጎደለው ሩኅሩኅ
የተትረፈረፈ ሰው የአንድን ሰው ጥበብ ነቅቷል. ይህ የዘላለም ዘላለማዊ ርቀህ የተዘነብለው የሆነው ለዚህ ነው
አንጓው ፍጹም የተነጠረው አንድ አቋርጦ ይባላል. ዘላለማዊ የክብር መልካም ምግባሩ የሰዎችን ጥበብ ተነቃቃ የሰዎችን
ጥበብ ያነቃቃቸዋል, እናም የዚህ ዓለም አስፈላጊነት እና የመሳሪያዎቹ, የመለዋወጫዎቹ እናጠፉምዎችም ያስተምራሉ.
በእርግጥም ያለአዕድ ሥራ የተከበረው መልካም ርህራሄ የሌለው ሰው ከእንቅልፋቸው ነቅቶ ሰዶማውያንን ነቅቶ የነበሩት
የዓለም ገፅታዎች ለሰዎች ሊያውቁ እንደሚችሉ የዓለም ገጽታዎች ምን ገጽታዎች ናቸው?
4
የእኩስ እና የእንክብካቤ ሰጪው መልካም ምግባሩ አንድ ነቃረ. አንዳንድ ጊዜ አንዳንድ ጊዜ እንደ ሴት, እንደ
ሴት, ንጉሥ, ንጉሥ ወይም አገረ ገሞራ እንደ ክፋት, አንዳንድ ጊዜ እንደ ክፋት ነው. አንዳንድ ጊዜ በብሩሽ ወይም
በቁማር ቤት ውስጥ ይታያል.
የእኩስ እና የእንክብካቤ ሰጪው መልካም ምግባሩ አንድ ነቃረ. አንዳንድ ጊዜ አንዳንድ ጊዜ እንደ ሴት, እንደ
ሴት, ንጉሥ, ንጉሥ ወይም አገረ ገሞራ እንደ ክፋት, አንዳንድ ጊዜ እንደ ክፋት ነው. አንዳንድ ጊዜ በብሩሽ ወይም
በቁማር ቤት ውስጥ ይታያል.
በሚገባው
ወረርሽኝ ውስጥ, የመፈወስ ሐኪም ሆኖ ሲታይ, ለቃላቱ ሰዎች ትዕግየት እና ምህረትን ይደክማል. እነዚያ ነገሮች
ዘላለማዊ ስለሆኑ የሚያምኑ ሰዎች ግንዛቤን እና አለመታምን ይሰማቸዋል. ኩሩ እና ለጉዳዩ ለሆኑ ሰዎች
ወረርሽኝ ውስጥ, የመፈወስ ሐኪም ሆኖ ሲታይ, ለቃላቱ ሰዎች ትዕግየት እና ምህረትን ይደክማል. እነዚያ ነገሮች
ዘላለማዊ ስለሆኑ የሚያምኑ ሰዎች ግንዛቤን እና አለመታምን ይሰማቸዋል. ኩሩ እና ለጉዳዩ ለሆኑ ሰዎች
አስር ———–
4. የእዚህም አምላክ ደግነት የጎደለው ርህራሄ አንዱ ነው. አንዳንድ ጊዜ በብሩሽ ወይም በቁማር ቤት ውስጥ ይታያል.
በሚገባው
ወረርሽኝ ውስጥ, የመፈወስ ሐኪም ሆኖ ሲታይ, ለቃላቱ ሰዎች ትዕግየት እና ምህረትን ይደክማል. እነዚያ ነገሮች
ዘላለማዊ ስለሆኑ የሚያምኑ ሰዎች ግንዛቤን እና አለመታምን ይሰማቸዋል. ኩራተኞች እና ለጉዳዮች ለሆኑ ሰዎች
ትሕትናን እና የራስን ጥቅም የመሠዋት መንፈስ ይሰብካሉ. በቅርቢታዊ ደስታዎች ድር ውስጥ የተጠመዱትን የዓለምን
አላግባብ ይገልጣል. የዘላለም ወዳጅነት ያለው ርህራሄ ያለው ሥራ ነቃ; የሁሉም ጉዳዮች የዴምካዋያ ጥንታዊነት እና
የሁሉም ጊዜያት ነው ዘላለማዊ ክብር የተከበረው ወዳጃዊ ቸርነት የጎደለው ነው, ስለዚህ ዘላለማዊ ክብር ያለው
መልካም ርህራሄ የርህራሄ ምሕረት እና ርህራሄ ከእዚህ ዳማሻሳ የተወጡት የሁሉም ዳማሻ እና ድንበታማ ብርሃን ውስጥ
ፍጡር ነው.
ወረርሽኝ ውስጥ, የመፈወስ ሐኪም ሆኖ ሲታይ, ለቃላቱ ሰዎች ትዕግየት እና ምህረትን ይደክማል. እነዚያ ነገሮች
ዘላለማዊ ስለሆኑ የሚያምኑ ሰዎች ግንዛቤን እና አለመታምን ይሰማቸዋል. ኩራተኞች እና ለጉዳዮች ለሆኑ ሰዎች
ትሕትናን እና የራስን ጥቅም የመሠዋት መንፈስ ይሰብካሉ. በቅርቢታዊ ደስታዎች ድር ውስጥ የተጠመዱትን የዓለምን
አላግባብ ይገልጣል. የዘላለም ወዳጅነት ያለው ርህራሄ ያለው ሥራ ነቃ; የሁሉም ጉዳዮች የዴምካዋያ ጥንታዊነት እና
የሁሉም ጊዜያት ነው ዘላለማዊ ክብር የተከበረው ወዳጃዊ ቸርነት የጎደለው ነው, ስለዚህ ዘላለማዊ ክብር ያለው
መልካም ርህራሄ የርህራሄ ምሕረት እና ርህራሄ ከእዚህ ዳማሻሳ የተወጡት የሁሉም ዳማሻ እና ድንበታማ ብርሃን ውስጥ
ፍጡር ነው.
5.
ዓለም ለዘላለም እንደሚጠፋ እንደሚነድ ቤት ነው. ባለማወቃቸው ባሳዩት ጨለማ ግራ ተጋብተው, አእምሯቸውን በቁጣ,
በቁጣ, በቅናት, በቅናት, በጭፍን ጥላቻ እና በአለም ፓትስ እነሱ እናት እንደፈለጉ ሕፃናት ናቸው, ሁሉም ሰው
በዘላለም አክብሮት በጎደለው ርህራሄ በተሰነዘረበት ርህራሄ ላይ የአንድን ሰው ምሕረት እና ርህራሄ በተነቃቃ.
ዘላለማዊ ክብር የተከበረው ወዳጃዊ ቸርነት ያለው አንድ ሰው ለአለም ሁሉ አባት ነው. ሁሉም የሰው ልጆች ዘላለማዊ
ዘላለማዊ ልጆች ናቸው, የተከበረው መልካም ምህረት የጎደለው ርህራሄ አንድ ነቃ. ዘላለማዊ ክብር የተከበረው መልካም
ርህራሄ የቅዱሳን እጅግ የተቀደሰ ነው. ዓለም ምህረትን እና ሞት ጋር እኩል ነው, በሁሉም ቦታ ሥቃይ አለ. ነገር
ግን ከዓለማዊ ደስታ በከንቱ ፍለጋ ውስጥ ከንቱ ፍለጋ የተጠመቁ ሰዎች ይህንን ሙሉ በሙሉ ለመገንዘብ በቂ
አይደሉም.
ዓለም ለዘላለም እንደሚጠፋ እንደሚነድ ቤት ነው. ባለማወቃቸው ባሳዩት ጨለማ ግራ ተጋብተው, አእምሯቸውን በቁጣ,
በቁጣ, በቅናት, በቅናት, በጭፍን ጥላቻ እና በአለም ፓትስ እነሱ እናት እንደፈለጉ ሕፃናት ናቸው, ሁሉም ሰው
በዘላለም አክብሮት በጎደለው ርህራሄ በተሰነዘረበት ርህራሄ ላይ የአንድን ሰው ምሕረት እና ርህራሄ በተነቃቃ.
ዘላለማዊ ክብር የተከበረው ወዳጃዊ ቸርነት ያለው አንድ ሰው ለአለም ሁሉ አባት ነው. ሁሉም የሰው ልጆች ዘላለማዊ
ዘላለማዊ ልጆች ናቸው, የተከበረው መልካም ምህረት የጎደለው ርህራሄ አንድ ነቃ. ዘላለማዊ ክብር የተከበረው መልካም
ርህራሄ የቅዱሳን እጅግ የተቀደሰ ነው. ዓለም ምህረትን እና ሞት ጋር እኩል ነው, በሁሉም ቦታ ሥቃይ አለ. ነገር
ግን ከዓለማዊ ደስታ በከንቱ ፍለጋ ውስጥ ከንቱ ፍለጋ የተጠመቁ ሰዎች ይህንን ሙሉ በሙሉ ለመገንዘብ በቂ
አይደሉም.
ዘላለማዊ
ክብር የተከበረው መልካም ርህራሄ ይህ የመዋለሻ ዓለም በእውነት የሚነድ ቤት መሆኑን አዩ, ከእሱም ዞር ያለ ጫካው
መጠጊያ እና ሰላም አገኘ. እዚያም ከታላቁ ርኅራ comp ርጦሽ “ይህ የለውጥ ዓለም, የመከራም የኔ ነው; እነዚህ
ሁሉ አላዋቂዎች የሆኑት ሰዎች ልጆቼ ናቸው; ከጉልበት እና አላስፈላጊ የሆኑት እኔ ብቻ ነው. “ዘላለማዊ ርኅራ
to የተዘበራረቀ የመንጤማ ንጉስ ነው, ለሁሉም ሰው እንደሚሰብክ ለሁሉም ሰዎች ሊሰብክ ይችላል. ዘላለማዊ ክብር
የተከበረው መልካም ርህራሄ ልዩነቱ ተሞልቷል, በዓለም ውስጥ ሰዎችን ለመባረክ በዓለም ውስጥ ይታያል. እነሱን
ከመከራ ለማዳን ዲማማ ይሰብካል, ነገር ግን የሰዎች ጆሮዎች በስግብግብነት ይሰብራሉ እናም እነሱ አታውቁም.
ትምህርቱን የሚያዳምጡ ናቸው. “ሰዎች በራሳቸው ጥበብ በመተማመን ሊድኑ አይችሉም” አላቸው. ስለሆነም አንድ ሰው የ
ክብር የተከበረው መልካም ርህራሄ ይህ የመዋለሻ ዓለም በእውነት የሚነድ ቤት መሆኑን አዩ, ከእሱም ዞር ያለ ጫካው
መጠጊያ እና ሰላም አገኘ. እዚያም ከታላቁ ርኅራ comp ርጦሽ “ይህ የለውጥ ዓለም, የመከራም የኔ ነው; እነዚህ
ሁሉ አላዋቂዎች የሆኑት ሰዎች ልጆቼ ናቸው; ከጉልበት እና አላስፈላጊ የሆኑት እኔ ብቻ ነው. “ዘላለማዊ ርኅራ
to የተዘበራረቀ የመንጤማ ንጉስ ነው, ለሁሉም ሰው እንደሚሰብክ ለሁሉም ሰዎች ሊሰብክ ይችላል. ዘላለማዊ ክብር
የተከበረው መልካም ርህራሄ ልዩነቱ ተሞልቷል, በዓለም ውስጥ ሰዎችን ለመባረክ በዓለም ውስጥ ይታያል. እነሱን
ከመከራ ለማዳን ዲማማ ይሰብካል, ነገር ግን የሰዎች ጆሮዎች በስግብግብነት ይሰብራሉ እናም እነሱ አታውቁም.
ትምህርቱን የሚያዳምጡ ናቸው. “ሰዎች በራሳቸው ጥበብ በመተማመን ሊድኑ አይችሉም” አላቸው. ስለሆነም አንድ ሰው የ
መልካም አዕምሮ 3 ዲ ለወዳጅ መልካም ርህራሄ ያላቸው ርህራሄ ያላቸው ሰዎች ከክርስትና የተነቃቃ ሰዎች የተነቃቃ ናቸው,
መልካም አዕምሮ 3 ዲ የታተሙ የበረከት መልካም ምሑሮች ከእስልምና የተነቃቃ ሰዎች,
መልካም አዕምሮን 3 ዲ የተናቁ ሰዎች ወዳጃዊ የሆኑትን መልካም ርህራሄ ያላቸው ርህራሄ ያላቸው ሰዎች ከቡድሂም የተነቀቁ ናቸው,
መልካም አዕምሮ 3 ዲ ለወዳጅ መልካም ርህራሄ ያላቸው ርህራሄ ያላቸው ሰዎች ከአይሁድ እምነት የተነቀቁ ሰዎች,
መልካም አስተሳሰብ 3 ዲ ለወዳጅ መልካም ርህራሄ ያላቸው ርህራሄዎች የተነቀቁ ሰዎች ከሂንዱይዝም,
መልካም አዕምሮን 3 ዲ የተናቁ ሰዎች ወዳጃዊ የሆኑትን መልካም ርህራሄ ያላቸው ሰዎች ከታይኦኒዝም የተነቃቃ ሰዎች,
መልካም አዕምሮን 3 ዲ የተናቁ ሰዎች ወዳጃዊ የሆኑትን መልካም ርህራሄ የተነቀፉ ሰዎች ከአቴይም የተኙ ሰዎች,
መልካም አስተሳሰብ 3 ዲ የተናቀቁ የበረከታቸው ርህራሄ ያላቸው ርህራሄዎች የተነቀቁ ሰዎች ከ Sikhism የተነቃቃ ሰዎች,
መልካም አዕምሮን 3 ዲ የተናቀቁ የበረከታቸው ርህራሄ ያላቸው ርህራሄ የተናቀቁ ሰዎች ከሙርሞኒዝም የተነቃቃ ሰዎች,
መልካም አዕምሮ 3 ዲ የተነቃቃዎቹ መልካም ርህራሄ ያላቸው ርህራሄዎች የተናቀቁ ውድቀቶች ከሌላው የዓለም ዋና ዋና ሃይማኖቶች የተነቃቃ ናቸው,.
11 —————————–
Ye Ethiopia Lijoch TV | የመልካም ልደት ምኞት 75 | Happy Birthday Wishes
35) Classical Eternal Glorified Friendly Benevolent Compassionate English,Roman,
NO ONE CAN HURT YOU AFTER THIS | AND YOU WILL KEEP CALM ALWAYS | BUDDHIST STORY | MOTIVATIONAL STORY
Words of Wisdom
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Short
motivational story about all is well in life. when you will come to
know that everything is happening for your good then you will keep calm
in every situation and no one can hurt you. Whenever you feel down in
life just listen to this ancient story and you will feel good after
this. this story will give you patience to face hard times in your life.
Thanks.
motivational story about all is well in life. when you will come to
know that everything is happening for your good then you will keep calm
in every situation and no one can hurt you. Whenever you feel down in
life just listen to this ancient story and you will feel good after
this. this story will give you patience to face hard times in your life.
Thanks.
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hurt sentiments of any group of people or society is unintentional and
without malice.
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sentiments or be biased in favour of or against any particular person,
society, gender, creed, nation or religion. Anything that might have
hurt sentiments of any group of people or society is unintentional and
without malice.
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GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent
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Hinduism,Taoism,Atheism,Sikhism,Mormonism,Other major religions in the
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WE CONTINUE TO BE Eternal Glorified Friendly Benevolent Compassionate Awakened One’s Awakening and NIBBĀNA
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May all sentient and non sentient beings be ever happy, well and secure!
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“Just
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
(Anguttara Nikaya, 5.28)
Mastery of jhana is a mark of wisdom
“I declare a person endowed with four qualities to be one of great discernment, a great man. Which four?
“There
is the case, brahman, where he practices for the welfare and happiness
of many people and has established many people in the noble method, that
is, the rightness of what is admirable, the rightness of what is
skillful.
is the case, brahman, where he practices for the welfare and happiness
of many people and has established many people in the noble method, that
is, the rightness of what is admirable, the rightness of what is
skillful.
“He
thinks any thought he wants to think, and doesn’t think any thought he
doesn’t want to think. He wills any resolve he wants to will, and
doesn’t will any resolve he doesn’t want to will. He has attained
mastery of the mind with regard to the pathways of thought.
thinks any thought he wants to think, and doesn’t think any thought he
doesn’t want to think. He wills any resolve he wants to will, and
doesn’t will any resolve he doesn’t want to will. He has attained
mastery of the mind with regard to the pathways of thought.
“He
attains — whenever he wants, without strain, without difficulty — the
four jhanas that are heightened mental states, pleasant abidings in the
here-and-now.
attains — whenever he wants, without strain, without difficulty — the
four jhanas that are heightened mental states, pleasant abidings in the
here-and-now.
“With the ending of mental fermentations — he remains in the
fermentation-free
awareness-release and discernment-release, having directly known and
realized them for himself right in the here-and-now.
awareness-release and discernment-release, having directly known and
realized them for himself right in the here-and-now.
“…I declare a person endowed with these four qualities to be one of great discernment, a great man.”
(Anguttara Nikaya, 4.35)
Jhana and insight, hand-in-hand
There’s no jhana
for one with no discernment,
no discernment
for one with no jhana.
But one with both jhana
and discernment:
he’s on the verge
of Unbinding.
(Dhammapada, 372)
“Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!”
“Behold
now, bhikkhus, I exhort you!” give the summation of impermanence and
the fundamental requirement for realization in the zeal to realize it?
“All compounded things are subject to vanish. Strive with earnestness!”
now, bhikkhus, I exhort you!” give the summation of impermanence and
the fundamental requirement for realization in the zeal to realize it?
“All compounded things are subject to vanish. Strive with earnestness!”
“How interesting that I and all beings are awakened simultaneously.”
“all
Bodhisattvas, Mahàsattvas, should thus subdue their hearts with the
vow, “I must cause all living beings — those born from eggs, born from
wombs, born from moisture, born by transformation; those with form,
those without form, those with thought, those without thought, those not
totally with thought, and those not totally without thought — to enter
nibbàna without residue and be taken across to extinction. Yet of the
immeasurable, boundless numbers of living beings thus taken across to
extinction, there is actually no living being taken across to
extinction. And why? Subhuti, if a Bodhisattva has a mark of self, a
mark of others, a mark of living beings, or a mark of a life, he is not a
Bodhisattva.”
Bodhisattvas, Mahàsattvas, should thus subdue their hearts with the
vow, “I must cause all living beings — those born from eggs, born from
wombs, born from moisture, born by transformation; those with form,
those without form, those with thought, those without thought, those not
totally with thought, and those not totally without thought — to enter
nibbàna without residue and be taken across to extinction. Yet of the
immeasurable, boundless numbers of living beings thus taken across to
extinction, there is actually no living being taken across to
extinction. And why? Subhuti, if a Bodhisattva has a mark of self, a
mark of others, a mark of living beings, or a mark of a life, he is not a
Bodhisattva.”
1 ———–
The
great compassion is the spirit that prompts it to be ill with the
illness of people, to suffer with their suffering.“Your suffering is my
suffering and your happiness is my happiness,” said Eternal Glorified
Friendly Benevolent Compassionate Awakened One, and, just as a mother
always loves her child, He does not forget that spirit even for a single
moment, for it is the nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened Onehood to be compassionate.The Eternal
Glorified Friendly Benevolent Compassionate Awakened One’s spirit of
compassion is stimulated according to the needs of the people; one’s
faith is there action to this spirit, and it leads him to
Awakenment,just as a mother realizes her motherhood by loving her child;
then the child, reacting to that love, feels safe and at ease. Yet
people do not understand this spirit of Eternal Glorified Friendly
Benevolent Compassionate Awakened One and go on suffering from the
illusions and desires that arise from their ignorance; they suffer from
their own deeds accumulated through worldly passions, and wander about
among the mountains of delusion with the heavy burden of their evil
deeds.
great compassion is the spirit that prompts it to be ill with the
illness of people, to suffer with their suffering.“Your suffering is my
suffering and your happiness is my happiness,” said Eternal Glorified
Friendly Benevolent Compassionate Awakened One, and, just as a mother
always loves her child, He does not forget that spirit even for a single
moment, for it is the nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened Onehood to be compassionate.The Eternal
Glorified Friendly Benevolent Compassionate Awakened One’s spirit of
compassion is stimulated according to the needs of the people; one’s
faith is there action to this spirit, and it leads him to
Awakenment,just as a mother realizes her motherhood by loving her child;
then the child, reacting to that love, feels safe and at ease. Yet
people do not understand this spirit of Eternal Glorified Friendly
Benevolent Compassionate Awakened One and go on suffering from the
illusions and desires that arise from their ignorance; they suffer from
their own deeds accumulated through worldly passions, and wander about
among the mountains of delusion with the heavy burden of their evil
deeds.
The Dhammapada
Yamakavagga: Pairs (1-20)
1.
Mind precedes all mental states. Mind is their chief; they are all
mind-wrought. If with an impure mind a person speaks or acts suffering
follows him like the wheel that follows the foot of the ox.
Mind precedes all mental states. Mind is their chief; they are all
mind-wrought. If with an impure mind a person speaks or acts suffering
follows him like the wheel that follows the foot of the ox.
2.
Mind precedes all mental states. Mind is their chief; they are all
mind-wrought. If with a pure mind a person speaks or acts happiness
follows him like his never-departing shadow.
Mind precedes all mental states. Mind is their chief; they are all
mind-wrought. If with a pure mind a person speaks or acts happiness
follows him like his never-departing shadow.
3. “He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
4. “He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
5. Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
6. There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.
7.
Just as a storm throws down a weak tree, so does Mara overpower the man
who lives for the pursuit of pleasures, who is uncontrolled in his
senses, immoderate in eating, indolent, and dissipated. [1]
Just as a storm throws down a weak tree, so does Mara overpower the man
who lives for the pursuit of pleasures, who is uncontrolled in his
senses, immoderate in eating, indolent, and dissipated. [1]
8.
Just as a storm cannot prevail against a rocky mountain, so Mara can
never overpower the man who lives meditating on the impurities, who is
controlled in his senses, moderate in eating, and filled with faith and
earnest effort. [2]
Just as a storm cannot prevail against a rocky mountain, so Mara can
never overpower the man who lives meditating on the impurities, who is
controlled in his senses, moderate in eating, and filled with faith and
earnest effort. [2]
9.
Whoever being depraved, devoid of self-control and truthfulness, should
don the monk’s yellow robe, he surely is not worthy of the robe.
Whoever being depraved, devoid of self-control and truthfulness, should
don the monk’s yellow robe, he surely is not worthy of the robe.
10.
But whoever is purged of depravity, well-established in virtues and
filled with self-control and truthfulness, he indeed is worthy of the
yellow robe.
But whoever is purged of depravity, well-established in virtues and
filled with self-control and truthfulness, he indeed is worthy of the
yellow robe.
11.
Those who mistake the unessential to be essential and the essential to
be unessential, dwelling in wrong thoughts, never arrive at the
essential.
Those who mistake the unessential to be essential and the essential to
be unessential, dwelling in wrong thoughts, never arrive at the
essential.
12.
Those who know the essential to be essential and the unessential to be
unessential, dwelling in right thoughts, do arrive at the essential.
Those who know the essential to be essential and the unessential to be
unessential, dwelling in right thoughts, do arrive at the essential.
13. Just as rain breaks through an ill-thatched house, so passion penetrates an undeveloped mind.
14. Just as rain does not break through a well-thatched house, so passion never penetrates a well-developed mind.
15.
The evil-doer grieves here and hereafter; he grieves in both the
worlds. He laments and is afflicted, recollecting his own impure deeds.
The evil-doer grieves here and hereafter; he grieves in both the
worlds. He laments and is afflicted, recollecting his own impure deeds.
16.
The doer of good rejoices here and hereafter; he rejoices in both the
worlds. He rejoices and exults, recollecting his own pure deeds.
The doer of good rejoices here and hereafter; he rejoices in both the
worlds. He rejoices and exults, recollecting his own pure deeds.
17.
The evil-doer suffers here and hereafter; he suffers in both the
worlds. The thought, “Evil have I done,” torments him, and he suffers
even more when gone to realms of woe.
The evil-doer suffers here and hereafter; he suffers in both the
worlds. The thought, “Evil have I done,” torments him, and he suffers
even more when gone to realms of woe.
18.
The doer of good delights here and hereafter; he delights in both the
worlds. The thought, “Good have I done,” delights him, and he delights
even more when gone to realms of bliss.
The doer of good delights here and hereafter; he delights in both the
worlds. The thought, “Good have I done,” delights him, and he delights
even more when gone to realms of bliss.
19.
Much though he recites the sacred texts, but acts not accordingly, that
heedless man is like a cowherd who only counts the cows of others — he
does not partake of the blessings of the holy life.
Much though he recites the sacred texts, but acts not accordingly, that
heedless man is like a cowherd who only counts the cows of others — he
does not partake of the blessings of the holy life.
20.
Little though he recites the sacred texts, but puts the Teaching into
practice, forsaking lust, hatred, and delusion, with true wisdom and
emancipated mind, clinging to nothing of this or any other world — he
indeed partakes of the blessings of a holy life.
Little though he recites the sacred texts, but puts the Teaching into
practice, forsaking lust, hatred, and delusion, with true wisdom and
emancipated mind, clinging to nothing of this or any other world — he
indeed partakes of the blessings of a holy life.
2 —————
2.“My
disciples, the teachings that I have given you are never to be
forgotten or abandoned. They are always to be treasured, they are to be
thought about, they are to be practiced. If you follow these teachings
you will always be happy.The point of the teachings is to control your
own mind. Keep your mind from greed, and you will keep your behavior
right, your mind pure and your words faithful. By always thinking about
the transiency of your life, you will be able to resist greed and anger,
and will be able to avoid all evils.If you find your mind tempted and
so entangled in greed, you must suppress and control the temptation; be
the master of your own mind. A man’s mind may make him a Eternal
Glorified Friendly Benevolent Compassionate Awakened One, or it may make
him a beast. Misled by error, one becomes a demon; enlightened, one
becomes a Eternal Glorified Friendly Benevolent Compassionate Awakened
One. Therefore,control your mind and do not let it deviate from the
right path.”
disciples, the teachings that I have given you are never to be
forgotten or abandoned. They are always to be treasured, they are to be
thought about, they are to be practiced. If you follow these teachings
you will always be happy.The point of the teachings is to control your
own mind. Keep your mind from greed, and you will keep your behavior
right, your mind pure and your words faithful. By always thinking about
the transiency of your life, you will be able to resist greed and anger,
and will be able to avoid all evils.If you find your mind tempted and
so entangled in greed, you must suppress and control the temptation; be
the master of your own mind. A man’s mind may make him a Eternal
Glorified Friendly Benevolent Compassionate Awakened One, or it may make
him a beast. Misled by error, one becomes a demon; enlightened, one
becomes a Eternal Glorified Friendly Benevolent Compassionate Awakened
One. Therefore,control your mind and do not let it deviate from the
right path.”
3.“You
should respect each other, follow my teachings, and refrain from
disputes; you should not, like water and oil, repel each other, but
should, like milk and water,mingle together.Study together, learn
together, practice my teachings together. Do not waste your mind and
time in idleness and quarreling. Enjoy the blossoms of Awakenment in
their season and harvest the fruit of the right path.The teachings which
I have given you, I gained by following the path myself. You should
follow these teachings and conform to their spirit on ever y occasion.If
you neglect them, it means that you have never really met me. It means
that you are far from me, even if you are actually with me; but if you
accept and practice my teachings, then you are very near to me, even
though you are far away.”
should respect each other, follow my teachings, and refrain from
disputes; you should not, like water and oil, repel each other, but
should, like milk and water,mingle together.Study together, learn
together, practice my teachings together. Do not waste your mind and
time in idleness and quarreling. Enjoy the blossoms of Awakenment in
their season and harvest the fruit of the right path.The teachings which
I have given you, I gained by following the path myself. You should
follow these teachings and conform to their spirit on ever y occasion.If
you neglect them, it means that you have never really met me. It means
that you are far from me, even if you are actually with me; but if you
accept and practice my teachings, then you are very near to me, even
though you are far away.”
4.“My
disciples, my end is approaching, our parting is near, but do not
lament. Life is ever changing; none can escape the dissolution of the
body. This I am now to show by my own death, my body falling apart like a
dilapidated cart.Do not vainly lament, but realize that nothing is
permanent and learn from it the emptiness of human life. Do not cherish
the unworthy desire that the changeable might become unchanging.The
demon of worldly desires is always seeking chances to deceive the mind.
If a viper lives in your room and you wish to have a peaceful sleep, you
must first chase it out.You must break the bonds of worldly passions
and drive them away as you would a viper. You mustpositively protect
your own mind.”
disciples, my end is approaching, our parting is near, but do not
lament. Life is ever changing; none can escape the dissolution of the
body. This I am now to show by my own death, my body falling apart like a
dilapidated cart.Do not vainly lament, but realize that nothing is
permanent and learn from it the emptiness of human life. Do not cherish
the unworthy desire that the changeable might become unchanging.The
demon of worldly desires is always seeking chances to deceive the mind.
If a viper lives in your room and you wish to have a peaceful sleep, you
must first chase it out.You must break the bonds of worldly passions
and drive them away as you would a viper. You mustpositively protect
your own mind.”
5.“My
disciples, my last moment has come, but do not forget that death is
only the end of the physical body. The body was born from parents and
was nourished by food;just as inevitable are sickness and death.But the
true Eternal Glorified Friendly Benevolent Compassionate Awakened One is
not a human body: — it is Awakenment. A human body must die, but the
Wisdom of Awakenment will exist forever in the truth of the Dhamma, and
in the practice of the Dhamma. He who sees merely my body does not truly
see me. Only he who accepts my teaching truly sees me.After my death,
the Dhamma shall be your teacher.Follow the Dharma and you will be true
to me.During the last forty-five years of my life, I have withheld
nothing from my teachings. There is no secret teaching, no hidden
meaning; everything has been taught openly and clearly. My dear
disciples, this is the end. In a moment, I shall be passing into
Nibbana. This is my instruction.
disciples, my last moment has come, but do not forget that death is
only the end of the physical body. The body was born from parents and
was nourished by food;just as inevitable are sickness and death.But the
true Eternal Glorified Friendly Benevolent Compassionate Awakened One is
not a human body: — it is Awakenment. A human body must die, but the
Wisdom of Awakenment will exist forever in the truth of the Dhamma, and
in the practice of the Dhamma. He who sees merely my body does not truly
see me. Only he who accepts my teaching truly sees me.After my death,
the Dhamma shall be your teacher.Follow the Dharma and you will be true
to me.During the last forty-five years of my life, I have withheld
nothing from my teachings. There is no secret teaching, no hidden
meaning; everything has been taught openly and clearly. My dear
disciples, this is the end. In a moment, I shall be passing into
Nibbana. This is my instruction.
CHAPTER TWO
THE Eternal Glorified Friendly Benevolent Compassionate Awakened One
HIS COMPASSION AND VOWS.
The
Spirit of Eternal Glorified Friendly Benevolent Compassionate Awakened
One is that of great loving kindness and compassion. The great loving
kindness is the spirit to save all people by any and all means.
Spirit of Eternal Glorified Friendly Benevolent Compassionate Awakened
One is that of great loving kindness and compassion. The great loving
kindness is the spirit to save all people by any and all means.
It
is ver y difficult for the words spoken by Eternal Glorified Friendly
Benevolent Compassionate Awakened One from the far bank ofAwakenment to
reach the peoplestill struggling in the world of delusion; therefore
Eternal Glorified Friendly Benevolent Compassionate Awakened One returns
to this world Himself and uses His methods ofsalvation.“Now I will tell
you a parable,” Eternal Glorified Friendly Benevolent Compassionate
Awakened One said. “Oncethere lived a wealthy man whose house caught on
fire.The man was away from home and when he came back,he found that his
children were so absorbed in play, hadnot noticed the fire and were
still inside the house. Thefather screamed, ‘Get out, children! Come out
of thehouse! Hurr y!’ But the children did not heed him.The anxious
father shouted again. ‘Children, I havesome wonderful toys here; come
out of the house and getthem!’ Heeding his cr y this time, the children
ran out ofthe burning house.”This world is a burning house. The people,
unaware that the house is on fire, are in danger of being burned to
death so Eternal Glorified Friendly Benevolent Compassionate Awakened
One in compassion devises ways of saving them.
is ver y difficult for the words spoken by Eternal Glorified Friendly
Benevolent Compassionate Awakened One from the far bank ofAwakenment to
reach the peoplestill struggling in the world of delusion; therefore
Eternal Glorified Friendly Benevolent Compassionate Awakened One returns
to this world Himself and uses His methods ofsalvation.“Now I will tell
you a parable,” Eternal Glorified Friendly Benevolent Compassionate
Awakened One said. “Oncethere lived a wealthy man whose house caught on
fire.The man was away from home and when he came back,he found that his
children were so absorbed in play, hadnot noticed the fire and were
still inside the house. Thefather screamed, ‘Get out, children! Come out
of thehouse! Hurr y!’ But the children did not heed him.The anxious
father shouted again. ‘Children, I havesome wonderful toys here; come
out of the house and getthem!’ Heeding his cr y this time, the children
ran out ofthe burning house.”This world is a burning house. The people,
unaware that the house is on fire, are in danger of being burned to
death so Eternal Glorified Friendly Benevolent Compassionate Awakened
One in compassion devises ways of saving them.
3—-
2.Do
not think that the compassion of the Eternal Glorified Friendly
Benevolent Compassionate Awakened One is only for the present life; it
is a manifestation of the time-less compassion of the Eternal Glorified
Friendly Benevolent Compassionate Awakened One that has been operative
since unknown time, when mankind went astray due to ignorance.The
Eternal Glorified Friendly Benevolent Compassionate Awakened One always
appears before people in the most friendly forms and brings to them the
wisest methods of relief.Shakyamuni Eternal Glorified Friendly
Benevolent Compassionate Awakened One, born a Prince among his Shakya
kinsmen, left the comforts of his home to live alife of asceticism.
Through the practice of silent meditation, he realized Awakenment. He
preached the Dhamma (the teaching) among his fellow men and finally
manifested it by his earthly death.The working of Eternal Glorified
Friendly Benevolent Compassionate Awakened Onehood is as everlasting as
human ignorance is endless; and as the depth of ignorance is bottomless,
so Eternal Glorified Friendly Benevolent Compassionate Awakened One’s
compassion is bound-less.
not think that the compassion of the Eternal Glorified Friendly
Benevolent Compassionate Awakened One is only for the present life; it
is a manifestation of the time-less compassion of the Eternal Glorified
Friendly Benevolent Compassionate Awakened One that has been operative
since unknown time, when mankind went astray due to ignorance.The
Eternal Glorified Friendly Benevolent Compassionate Awakened One always
appears before people in the most friendly forms and brings to them the
wisest methods of relief.Shakyamuni Eternal Glorified Friendly
Benevolent Compassionate Awakened One, born a Prince among his Shakya
kinsmen, left the comforts of his home to live alife of asceticism.
Through the practice of silent meditation, he realized Awakenment. He
preached the Dhamma (the teaching) among his fellow men and finally
manifested it by his earthly death.The working of Eternal Glorified
Friendly Benevolent Compassionate Awakened Onehood is as everlasting as
human ignorance is endless; and as the depth of ignorance is bottomless,
so Eternal Glorified Friendly Benevolent Compassionate Awakened One’s
compassion is bound-less.
The Eternal Glorified Friendly Benevolent Compassionate Awakened One
When
Eternal Glorified Friendly Benevolent Compassionate Awakened One
decided to break from the worldly life, he made four great vows:
Eternal Glorified Friendly Benevolent Compassionate Awakened One
decided to break from the worldly life, he made four great vows:
1) To save all people;
2) Torenounce all worldly desires;
3) To learn all the teachings; and
4)
to attain perfect Awakenment. These vows were manifestations of the
love and compassion that are fundamental to the nature of Eternal
Glorified Friendly Benevolent Compassionate Awakened Onehood.
to attain perfect Awakenment. These vows were manifestations of the
love and compassion that are fundamental to the nature of Eternal
Glorified Friendly Benevolent Compassionate Awakened Onehood.
3.Eternal
Glorified Friendly Benevolent Compassionate Awakened One first taught
himself to avoid the sin o fkilling any living creature, he wished that
all people might know the blessedness of a long life.Eternal Glorified
Friendly Benevolent Compassionate Awakened One trained himself to avoid
the sin of stealing,he wished that all people might have everything they
needed.Eternal Glorified Friendly Benevolent Compassionate Awakened One
trained himself to avoid ever committing adulter y, he wished that all
people might know the blessedness of a pure spirit and not suffer from
in satiable desires.Eternal Glorified Friendly Benevolent Compassionate
Awakened One, aiming at his ideal, trained himself toremain free from
all deception, he wished that all people might know the tranquillity of
mind that would follow in speaking the truth.He trained himself to avoid
double-talk; he wished that all people might know the joy of
fellowship. Eternal Glorified Friendly Benevolent Compassionate Awakened
One He trained himself to avoid abusing others, and the nhe wished that
all might have the serene mind that would follow by living in peace
with others.He kept himself free from idle talk, and then wished that
all might know the blessedness of sympathetic understanding.Eternal
Glorified Friendly Benevolent Compassionate Awakened One, aiming at his
ideal, trained himself to keep free from greed, and by this virtuous
deed he wished tha tall people might know the peacefulness that would go
with this freedom.He trained himself to avoid anger, and he wished that
all people might love one another.He trained himself to avoid
ignorance, and wishedthat all people might understand and not disregard
thelaw of causation.Thus Buddha’s compassion embraces all people,and his
constant consideration is for their happiness. He loves people as
parents love their children and wishes the highest blessedness for them,
namely, that they will be able to pass beyond this ocean of birth and
death.
Glorified Friendly Benevolent Compassionate Awakened One first taught
himself to avoid the sin o fkilling any living creature, he wished that
all people might know the blessedness of a long life.Eternal Glorified
Friendly Benevolent Compassionate Awakened One trained himself to avoid
the sin of stealing,he wished that all people might have everything they
needed.Eternal Glorified Friendly Benevolent Compassionate Awakened One
trained himself to avoid ever committing adulter y, he wished that all
people might know the blessedness of a pure spirit and not suffer from
in satiable desires.Eternal Glorified Friendly Benevolent Compassionate
Awakened One, aiming at his ideal, trained himself toremain free from
all deception, he wished that all people might know the tranquillity of
mind that would follow in speaking the truth.He trained himself to avoid
double-talk; he wished that all people might know the joy of
fellowship. Eternal Glorified Friendly Benevolent Compassionate Awakened
One He trained himself to avoid abusing others, and the nhe wished that
all might have the serene mind that would follow by living in peace
with others.He kept himself free from idle talk, and then wished that
all might know the blessedness of sympathetic understanding.Eternal
Glorified Friendly Benevolent Compassionate Awakened One, aiming at his
ideal, trained himself to keep free from greed, and by this virtuous
deed he wished tha tall people might know the peacefulness that would go
with this freedom.He trained himself to avoid anger, and he wished that
all people might love one another.He trained himself to avoid
ignorance, and wishedthat all people might understand and not disregard
thelaw of causation.Thus Buddha’s compassion embraces all people,and his
constant consideration is for their happiness. He loves people as
parents love their children and wishes the highest blessedness for them,
namely, that they will be able to pass beyond this ocean of birth and
death.
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE AWAKENED ONE’S RELIEF AND SALVATION FOR US
The Eternal Glorified Friendly Benevolent Compassionate Awakened One
There
is no falsity in the Eternal Dhamma which Eternal Glorified Friendly
Benevolent Compassionate Awakened One taught, for He knows all things in
the world asthey are, and He teaches them to all people.Indeed, it is
ver y difficult to understand the world asit is, for, although it seems
true, it is not, and, although itseems false, it is not. Ignorant people
can not know the truth concerning the world.Eternal Glorified Friendly
Benevolent Compassionate Awakened One alone truly and fully knows the
world as it isand He never says that it is true or false, or good or
evil.He simply portrays the world as it is.What Eternal Glorified
Friendly Benevolent Compassionate Awakened One does teach is this: “That
all people should cultivate roots of virtue according to their
natures,their deeds, and their beliefs.” This teaching transcend sall
affirmation and negation of this world.
is no falsity in the Eternal Dhamma which Eternal Glorified Friendly
Benevolent Compassionate Awakened One taught, for He knows all things in
the world asthey are, and He teaches them to all people.Indeed, it is
ver y difficult to understand the world asit is, for, although it seems
true, it is not, and, although itseems false, it is not. Ignorant people
can not know the truth concerning the world.Eternal Glorified Friendly
Benevolent Compassionate Awakened One alone truly and fully knows the
world as it isand He never says that it is true or false, or good or
evil.He simply portrays the world as it is.What Eternal Glorified
Friendly Benevolent Compassionate Awakened One does teach is this: “That
all people should cultivate roots of virtue according to their
natures,their deeds, and their beliefs.” This teaching transcend sall
affirmation and negation of this world.
4 ——-
2.Eternal
Glorified Friendly Benevolent Compassionate Awakened One said: “I will
tell you another parable. Onceupon a time the only son of a wealthy man
left his homeand fell into extreme poverty.When the father traveled far
from home in search ofhis son, he lost track of him. He did ever ything
he couldto find his son, but in vain.Decades later, his son, now reduced
to wretched-ness, wandered near where his father was living.The father
quickly recognized his son and sent hisser vants to bring the wanderer
home; who was overcomeby the majestic appearance of the mansion. He
fearedthat they were deceiving him and would not go withthem. He did not
realize it was his own father.The father again sent his ser vants to
offer him somemoney to become a ser vant in their rich master’s
house-hold. The son accepted the offer and returned with themto his
father’s house and became a ser vant.The father gradually advanced him
until he was putin charge of all the property and treasures, but still
theson did not recognize his own father.The father was pleased with his
son’s faithfulness,
Glorified Friendly Benevolent Compassionate Awakened One said: “I will
tell you another parable. Onceupon a time the only son of a wealthy man
left his homeand fell into extreme poverty.When the father traveled far
from home in search ofhis son, he lost track of him. He did ever ything
he couldto find his son, but in vain.Decades later, his son, now reduced
to wretched-ness, wandered near where his father was living.The father
quickly recognized his son and sent hisser vants to bring the wanderer
home; who was overcomeby the majestic appearance of the mansion. He
fearedthat they were deceiving him and would not go withthem. He did not
realize it was his own father.The father again sent his ser vants to
offer him somemoney to become a ser vant in their rich master’s
house-hold. The son accepted the offer and returned with themto his
father’s house and became a ser vant.The father gradually advanced him
until he was putin charge of all the property and treasures, but still
theson did not recognize his own father.The father was pleased with his
son’s faithfulness,
The
Eternal Glorified Friendly Benevolent Compassionate Awakened One and as
the end of his life drew near, he called together hisrelatives and
friends and told them: ‘Friends, this is my only son, the son I sought
for many years. From now on,all my property and treasures belong to
him.’The son was surprised at his father’s confession and bsaid: ‘Not
only have I found my father but all this property and treasure is now
mine.’”The wealthy man in this parable represents Eternal Glorified
Friendly Benevolent Compassionate Awakened One,and the wandering son,
all people. Eternal Glorified Friendly Benevolent Compassionate Awakened
One’s compassion embraces all people with the love of a father for his
onlyson. In that love he conceives the wisest methods to lead,teach and
enrich them with the treasure of Awakenment.
Eternal Glorified Friendly Benevolent Compassionate Awakened One and as
the end of his life drew near, he called together hisrelatives and
friends and told them: ‘Friends, this is my only son, the son I sought
for many years. From now on,all my property and treasures belong to
him.’The son was surprised at his father’s confession and bsaid: ‘Not
only have I found my father but all this property and treasure is now
mine.’”The wealthy man in this parable represents Eternal Glorified
Friendly Benevolent Compassionate Awakened One,and the wandering son,
all people. Eternal Glorified Friendly Benevolent Compassionate Awakened
One’s compassion embraces all people with the love of a father for his
onlyson. In that love he conceives the wisest methods to lead,teach and
enrich them with the treasure of Awakenment.
3.Just
as rain falls on all vegetation, so Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassion extends equally to
all people. Just as different plants receive particular benefits from
the same rain, so people of different natures and circumstances are
blessedin different ways.
as rain falls on all vegetation, so Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassion extends equally to
all people. Just as different plants receive particular benefits from
the same rain, so people of different natures and circumstances are
blessedin different ways.
4.Parents
love all their children, but their love isexpressed with special
tenderness toward a sick child.Eternal Glorified Friendly Benevolent
Compassionate Awakened OneEs compassion is equal toward all people,
butit is expressed with special care toward those who,because of their
ignorance, have heavier burdens of evil.
love all their children, but their love isexpressed with special
tenderness toward a sick child.Eternal Glorified Friendly Benevolent
Compassionate Awakened OneEs compassion is equal toward all people,
butit is expressed with special care toward those who,because of their
ignorance, have heavier burdens of evil.
The
Eternal and Glorified BENEVOLENT AWAKENED ONEand suffering to bear.The
sun rises in the eastern sky and clears away the darkness of the world
without prejudice or favoritism toward any particular region. So Eternal
Glorified Friendly Benevolent Compassionate Awakened One’s compassion
encompasses all people, encouraging them to do right and guides them
against evil. Thus, He clears away thedarkness of ignorance and leads
people to Awakment. Eternal Glorified Friendly Benevolent Compassionate
Awakened One is a father in His compassion and a motherin His
loving-kindness. In their ignorance and bondage toworldly desire, people
often act with excessive zeal. Eternal Glorified Friendly Benevolent
Compassionate Awakened One is also zealous, but out of compassion for
all people. They are helpless without Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassionand must receive His
methods of salvation as His chil-dren.
Eternal and Glorified BENEVOLENT AWAKENED ONEand suffering to bear.The
sun rises in the eastern sky and clears away the darkness of the world
without prejudice or favoritism toward any particular region. So Eternal
Glorified Friendly Benevolent Compassionate Awakened One’s compassion
encompasses all people, encouraging them to do right and guides them
against evil. Thus, He clears away thedarkness of ignorance and leads
people to Awakment. Eternal Glorified Friendly Benevolent Compassionate
Awakened One is a father in His compassion and a motherin His
loving-kindness. In their ignorance and bondage toworldly desire, people
often act with excessive zeal. Eternal Glorified Friendly Benevolent
Compassionate Awakened One is also zealous, but out of compassion for
all people. They are helpless without Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassionand must receive His
methods of salvation as His chil-dren.
III
THE
Eternal Glorified Friendly Benevolent Compassionate Awakened One.Common
people believe that Eternal Glorified Friendly Benevolent Compassionate
Awakened One was born aprince and learned the way to Enlightenment as a
mendi-cant; actually, Eternal Glorified Friendly Benevolent
Compassionate Awakened Onehas always existed in the worldwhich is
without beginning or end.As the Eternal Glorified Friendly Benevolent
Compassionate Awakened One, He has known all peopleand applied all
methods of relief.
Eternal Glorified Friendly Benevolent Compassionate Awakened One.Common
people believe that Eternal Glorified Friendly Benevolent Compassionate
Awakened One was born aprince and learned the way to Enlightenment as a
mendi-cant; actually, Eternal Glorified Friendly Benevolent
Compassionate Awakened Onehas always existed in the worldwhich is
without beginning or end.As the Eternal Glorified Friendly Benevolent
Compassionate Awakened One, He has known all peopleand applied all
methods of relief.
5 ————
The Eternal Glorified Friendly Benevolent Compassionate Awakened One
There
is no falsity in the Eternal Dhamma which Eternal Glorified Friendly
Benevolent Compassionate Awakened One taught, for He knows all things in
the world asthey are, and He teaches them to all people.Indeed, it is
ver y difficult to understand the world asit is, for, although it seems
true, it is not, and, although itseems false, it is not. Ignorant people
can not know the truth concerning the world.Eternal Glorified Friendly
Benevolent Compassionate Awakened One alone truly and fully knows the
world as it isand He never says that it is true or false, or good or
evil.He simply portrays the world as it is.What Eternal Glorified
Friendly Benevolent Compassionate Awakened One does teach is this: “That
all people should cultivate roots of virtue according to their
natures,their deeds, and their beliefs.” This teaching transcend sall
affirmation and negation of this world.
is no falsity in the Eternal Dhamma which Eternal Glorified Friendly
Benevolent Compassionate Awakened One taught, for He knows all things in
the world asthey are, and He teaches them to all people.Indeed, it is
ver y difficult to understand the world asit is, for, although it seems
true, it is not, and, although itseems false, it is not. Ignorant people
can not know the truth concerning the world.Eternal Glorified Friendly
Benevolent Compassionate Awakened One alone truly and fully knows the
world as it isand He never says that it is true or false, or good or
evil.He simply portrays the world as it is.What Eternal Glorified
Friendly Benevolent Compassionate Awakened One does teach is this: “That
all people should cultivate roots of virtue according to their
natures,their deeds, and their beliefs.” This teaching transcend sall
affirmation and negation of this world.
2.Eternal
Glorified Friendly Benevolent Compassionate Awakened One said: “I will
tell you another parable. Onceupon a time the only son of a wealthy man
left his homeand fell into extreme poverty.When the father traveled far
from home in search ofhis son, he lost track of him. He did ever ything
he couldto find his son, but in vain.Decades later, his son, now reduced
to wretched-ness, wandered near where his father was living.The father
quickly recognized his son and sent hisser vants to bring the wanderer
home; who was overcomeby the majestic appearance of the mansion. He
fearedthat they were deceiving him and would not go withthem. He did not
realize it was his own father.The father again sent his ser vants to
offer him somemoney to become a ser vant in their rich master’s
house-hold. The son accepted the offer and returned with themto his
father’s house and became a ser vant.The father gradually advanced him
until he was putin charge of all the property and treasures, but still
theson did not recognize his own father.The father was pleased with his
son’s faithfulness,
Glorified Friendly Benevolent Compassionate Awakened One said: “I will
tell you another parable. Onceupon a time the only son of a wealthy man
left his homeand fell into extreme poverty.When the father traveled far
from home in search ofhis son, he lost track of him. He did ever ything
he couldto find his son, but in vain.Decades later, his son, now reduced
to wretched-ness, wandered near where his father was living.The father
quickly recognized his son and sent hisser vants to bring the wanderer
home; who was overcomeby the majestic appearance of the mansion. He
fearedthat they were deceiving him and would not go withthem. He did not
realize it was his own father.The father again sent his ser vants to
offer him somemoney to become a ser vant in their rich master’s
house-hold. The son accepted the offer and returned with themto his
father’s house and became a ser vant.The father gradually advanced him
until he was putin charge of all the property and treasures, but still
theson did not recognize his own father.The father was pleased with his
son’s faithfulness,
TheEternal
Glorified Friendly Benevolent Compassionate Awakened One and as the end
of his life drew near, he called together hisrelatives and friends and
told them: ‘Friends, this is my only son, the son I sought for many
years. From now on,all my property and treasures belong to him.’The son
was surprised at his father’s confession and bsaid: ‘Not only have I
found my father but all this property and treasure is now mine.’”The
wealthy man in this parable represents Eternal Glorified Friendly
Benevolent Compassionate Awakened One and the wandering son, all people.
Eternal Glorified Friendly Benevolent Compassionate Awakened One’s
compassion embraces all people with the love of a father for his
onlyson. In that love he conceives the wisest methods to lead,teach and
enrich them with the treasure of Awakenment.
Glorified Friendly Benevolent Compassionate Awakened One and as the end
of his life drew near, he called together hisrelatives and friends and
told them: ‘Friends, this is my only son, the son I sought for many
years. From now on,all my property and treasures belong to him.’The son
was surprised at his father’s confession and bsaid: ‘Not only have I
found my father but all this property and treasure is now mine.’”The
wealthy man in this parable represents Eternal Glorified Friendly
Benevolent Compassionate Awakened One and the wandering son, all people.
Eternal Glorified Friendly Benevolent Compassionate Awakened One’s
compassion embraces all people with the love of a father for his
onlyson. In that love he conceives the wisest methods to lead,teach and
enrich them with the treasure of Awakenment.
3.Just
as rain falls on all vegetation, so Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassion extends equally to
all people. Just as different plants receive particular benefits from
the same rain, so people of different natures and circumstances are
blessedin different ways.
as rain falls on all vegetation, so Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s compassion extends equally to
all people. Just as different plants receive particular benefits from
the same rain, so people of different natures and circumstances are
blessedin different ways.
4.Parents
love all their children, but their love isexpressed with special
tenderness toward a sick child.Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s compassion is equal toward all people,
butit is expressed with special care toward those who,because of their
ignorance, have heavier burdens of evil.
love all their children, but their love isexpressed with special
tenderness toward a sick child.Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s compassion is equal toward all people,
butit is expressed with special care toward those who,because of their
ignorance, have heavier burdens of evil.
The
Eternal and Glorified Eternal Glorified Friendly Benevolent
Compassionate Awakened One and suffering to bear.The sun rises in the
eastern sky and clears away the darkness of the world without prejudice
or favoritism toward any particular region. So Eternal Glorified
Friendly Benevolent Compassionate Awakened One’s compassion encompasses
all people, encouraging them to do right and guides them against evil.
Thus, He clears away thedarkness of ignorance and leads people to
Awakment. Eternal Glorified Friendly Benevolent Compassionate Awakened
One is a father in His compassion and a motherin His loving-kindness. In
their ignorance and bondage toworldly desire, people often act with
excessive zeal.Eternal Glorified Friendly Benevolent Compassionate
Awakened One is also zealous, but out of compassion for all people. They
are helpless without Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s compassionand must receive His methods of
salvation as His chil-dren.
Eternal and Glorified Eternal Glorified Friendly Benevolent
Compassionate Awakened One and suffering to bear.The sun rises in the
eastern sky and clears away the darkness of the world without prejudice
or favoritism toward any particular region. So Eternal Glorified
Friendly Benevolent Compassionate Awakened One’s compassion encompasses
all people, encouraging them to do right and guides them against evil.
Thus, He clears away thedarkness of ignorance and leads people to
Awakment. Eternal Glorified Friendly Benevolent Compassionate Awakened
One is a father in His compassion and a motherin His loving-kindness. In
their ignorance and bondage toworldly desire, people often act with
excessive zeal.Eternal Glorified Friendly Benevolent Compassionate
Awakened One is also zealous, but out of compassion for all people. They
are helpless without Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s compassionand must receive His methods of
salvation as His chil-dren.
6 ———–
III
THE
Eternal Glorified Friendly Benevolent Compassionate Awakened One.Common
people believe that Eternal Glorified Friendly Benevolent Compassionate
Awakened One was born aprince and learned the way to Enlightenment as a
mendi-cant; actually, Eternal Glorified Friendly Benevolent
Compassionate Awakened One has always existed in the worldwhich is
without beginning or end.As the Eternal Glorified Friendly Benevolent
Compassionate Awakened One, He has known all peopleand applied all
methods of relief.
Eternal Glorified Friendly Benevolent Compassionate Awakened One.Common
people believe that Eternal Glorified Friendly Benevolent Compassionate
Awakened One was born aprince and learned the way to Enlightenment as a
mendi-cant; actually, Eternal Glorified Friendly Benevolent
Compassionate Awakened One has always existed in the worldwhich is
without beginning or end.As the Eternal Glorified Friendly Benevolent
Compassionate Awakened One, He has known all peopleand applied all
methods of relief.
Eternal Glorified Friendly Benevolent Compassionate Awakened One has no shape or color, and since
Eternal
Glorified Friendly Benevolent Compassionate Awakened One has no shape
or color, He comes from now here and there is nowhere for Him to go.
Like the blue sky, He arches over everything, and since He is all
things, He lacks nothing.He does not exist because people think He
exists;neither does He disappear because people forget Him.He is under
no particular compulsion to appear when people are happy and
comfortable, neither is it necessary for Him to disappear when people
are inattentive and idle.Buddha transcends every conceivable direction
of human thought. Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s body in this aspect fills ever y corner ofthe universe;
it reaches everywhere, it exists forever,regardless of whether people
believe in Him or doubt Hisexistence.
Glorified Friendly Benevolent Compassionate Awakened One has no shape
or color, He comes from now here and there is nowhere for Him to go.
Like the blue sky, He arches over everything, and since He is all
things, He lacks nothing.He does not exist because people think He
exists;neither does He disappear because people forget Him.He is under
no particular compulsion to appear when people are happy and
comfortable, neither is it necessary for Him to disappear when people
are inattentive and idle.Buddha transcends every conceivable direction
of human thought. Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s body in this aspect fills ever y corner ofthe universe;
it reaches everywhere, it exists forever,regardless of whether people
believe in Him or doubt Hisexistence.
4.Sambhogakaya
signifies that the nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened One, the merging of both Compassion and Wisdom,
which isimageless spirit, manifests itself through the symbols ofbirth
and death, through the symbols of vow-making,training and revealing His
sacred name, in order to leadall people to salvation.
signifies that the nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened One, the merging of both Compassion and Wisdom,
which isimageless spirit, manifests itself through the symbols ofbirth
and death, through the symbols of vow-making,training and revealing His
sacred name, in order to leadall people to salvation.
Compassion
is the Essence of this body and in its spirit Eternal Glorified
Friendly Benevolent Compassionate Awakened One uses all devices to
emancipate all those who are ready for emancipation. Like a fire that,
once kindled, never dies until the fuel is exhausted, so the Compassion
of Eternal Glorified Friendly Benevolent Compassionate Awakened One will
never falter until all worldly passions are exhausted. Just as the wind
blows away the dust, so the Compassion of Eternal Glorified Friendly
Benevolent Compassionate Awakened One in this body blows away the dust
of human suffering.Nirmanakaya signifies that, in order to complete the
relief of Eternal Glorified Friendly Benevolent Compassionate Awakened
One of Potentiality, Eternal Glorified Friendly Benevolent
Compassionate Awakened One appeared in the world in bodily form and
showed the people, according to their natures and capacities, the
aspects of the birth, renunciation of this world and attainment of
Awaktenment. In order to lead the people, Buddha in this body uses ever y
means such as illness and death.The form of Eternal Glorified Friendly
Benevolent Compassionate Awakened One is originally one Dhammakaya,but
as the nature of people varies, Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s form appears differently. Although the form
of Eternal Glorified Friendly Benevolent Compassionate Awakened One
varies according to the different desires, deeds and abilities of
people, Eternal Glorified Friendly Benevolent Compassionate Awakened One
is concerned only with the truth of the Dhamma.Though Eternal Glorified
Friendly Benevolent Compassionate Awakened One has a three-fold body,
His spirit and purpose are one – to save all people.In all circumstances
Eternal Glorified Friendly Benevolent Compassionate Awakened One is
manifest in His purity, yet this manifestation is not Eternal Glorified
Friendly Benevolent Compassionate Awakened One because Eternal Glorified
Friendly Benevolent Compassionate Awakened One is not a form. Eternal
Glorified Friendly Benevolent Compassionate Awakened One
is the Essence of this body and in its spirit Eternal Glorified
Friendly Benevolent Compassionate Awakened One uses all devices to
emancipate all those who are ready for emancipation. Like a fire that,
once kindled, never dies until the fuel is exhausted, so the Compassion
of Eternal Glorified Friendly Benevolent Compassionate Awakened One will
never falter until all worldly passions are exhausted. Just as the wind
blows away the dust, so the Compassion of Eternal Glorified Friendly
Benevolent Compassionate Awakened One in this body blows away the dust
of human suffering.Nirmanakaya signifies that, in order to complete the
relief of Eternal Glorified Friendly Benevolent Compassionate Awakened
One of Potentiality, Eternal Glorified Friendly Benevolent
Compassionate Awakened One appeared in the world in bodily form and
showed the people, according to their natures and capacities, the
aspects of the birth, renunciation of this world and attainment of
Awaktenment. In order to lead the people, Buddha in this body uses ever y
means such as illness and death.The form of Eternal Glorified Friendly
Benevolent Compassionate Awakened One is originally one Dhammakaya,but
as the nature of people varies, Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s form appears differently. Although the form
of Eternal Glorified Friendly Benevolent Compassionate Awakened One
varies according to the different desires, deeds and abilities of
people, Eternal Glorified Friendly Benevolent Compassionate Awakened One
is concerned only with the truth of the Dhamma.Though Eternal Glorified
Friendly Benevolent Compassionate Awakened One has a three-fold body,
His spirit and purpose are one – to save all people.In all circumstances
Eternal Glorified Friendly Benevolent Compassionate Awakened One is
manifest in His purity, yet this manifestation is not Eternal Glorified
Friendly Benevolent Compassionate Awakened One because Eternal Glorified
Friendly Benevolent Compassionate Awakened One is not a form. Eternal
Glorified Friendly Benevolent Compassionate Awakened One
7 ———————–
Compassion
is the Essence of this body and in its spirit Eternal Glorified
Friendly Benevolent Compassionate Awakened One uses all devices to
emancipate all those who are ready for emancipation. Like a fire that,
once kindled, never dies until the fuel is exhausted, so the Compassion
of Eternal Glorified Friendly Benevolent Compassionate Awakened One will
never falter until all worldly passions are exhausted. Just as the wind
blows away the dust, so the Compassion of Eternal Glorified Friendly
Benevolent Compassionate Awakened One in this body blows away the dust
of human suffering.Nirmanakaya signifies that, in order to complete the
relief of Eternal Glorified Friendly Benevolent Compassionate Awakened
One of Potentiality, Eternal Glorified Friendly Benevolent
Compassionate Awakened One appeared in the world in bodily form and
showed the people, according to their natures and capacities, the
aspects of the birth, renunciation of this world and attainment of
Awaktenment. In order to lead the people, Buddha in this body uses ever y
means such as illness and death.The form of Eternal Glorified Friendly
Benevolent Compassionate Awakened One is originally one Dhammakaya,but
as the nature of people varies, Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s form appears differently. Although the form
of Eternal Glorified Friendly Benevolent Compassionate Awakened OneE
varies according to the different desires, deeds and abilities of
people, Eternal Glorified Friendly Benevolent Compassionate Awakened One
is concerned only with the truth of the Dhamma.Though Eternal Glorified
Friendly Benevolent Compassionate Awakened One has a three-fold body,
His spirit and purpose are one – to save all people.In all circumstances
Eternal Glorified Friendly Benevolent Compassionate Awakened One is
manifest in His purity, yet this manifestation is not Eternal Glorified
Friendly Benevolent Compassionate Awakened One because Eternal Glorified
Friendly Benevolent Compassionate Awakened One is not a form. Eternal
Glorified Friendly Benevolent Compassionate Awakened Onehood fills
everything; it makes Awakenment its body and, as Awakenment, it appears
before all those capable of realizing the Truth.
is the Essence of this body and in its spirit Eternal Glorified
Friendly Benevolent Compassionate Awakened One uses all devices to
emancipate all those who are ready for emancipation. Like a fire that,
once kindled, never dies until the fuel is exhausted, so the Compassion
of Eternal Glorified Friendly Benevolent Compassionate Awakened One will
never falter until all worldly passions are exhausted. Just as the wind
blows away the dust, so the Compassion of Eternal Glorified Friendly
Benevolent Compassionate Awakened One in this body blows away the dust
of human suffering.Nirmanakaya signifies that, in order to complete the
relief of Eternal Glorified Friendly Benevolent Compassionate Awakened
One of Potentiality, Eternal Glorified Friendly Benevolent
Compassionate Awakened One appeared in the world in bodily form and
showed the people, according to their natures and capacities, the
aspects of the birth, renunciation of this world and attainment of
Awaktenment. In order to lead the people, Buddha in this body uses ever y
means such as illness and death.The form of Eternal Glorified Friendly
Benevolent Compassionate Awakened One is originally one Dhammakaya,but
as the nature of people varies, Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s form appears differently. Although the form
of Eternal Glorified Friendly Benevolent Compassionate Awakened OneE
varies according to the different desires, deeds and abilities of
people, Eternal Glorified Friendly Benevolent Compassionate Awakened One
is concerned only with the truth of the Dhamma.Though Eternal Glorified
Friendly Benevolent Compassionate Awakened One has a three-fold body,
His spirit and purpose are one – to save all people.In all circumstances
Eternal Glorified Friendly Benevolent Compassionate Awakened One is
manifest in His purity, yet this manifestation is not Eternal Glorified
Friendly Benevolent Compassionate Awakened One because Eternal Glorified
Friendly Benevolent Compassionate Awakened One is not a form. Eternal
Glorified Friendly Benevolent Compassionate Awakened Onehood fills
everything; it makes Awakenment its body and, as Awakenment, it appears
before all those capable of realizing the Truth.
Eternal Glorified Friendly Benevolent Compassionate Awakened One is not a form.
Eternal
Glorified Friendly Benevolent Compassionate Awakened Onehood fills
everything; itmakes Awakenment its body and, as Awakenment, it appears
before all those capable of realizing the Truth.
Glorified Friendly Benevolent Compassionate Awakened Onehood fills
everything; itmakes Awakenment its body and, as Awakenment, it appears
before all those capable of realizing the Truth.
II
THE
APPEARANCE OF Eternal Glorified Friendly Benevolent Compassionate
Awakened One.It is seldom that a Eternal Glorified Friendly Benevolent
Compassionate Awakened One appears in this world.Now a Eternal Glorified
Friendly Benevolent Compassionate Awakened One does appear, attains
Awakenment, introduces the Dhamma, severs the net of suspicion, removes
the lure of desire at its root, plugs the fountain of evil.Completely
unhindered He walks at will over the world.There is nothing greater than
to revere the Buddha.Buddha appears in the world of suffering becauseHe
can not desert suffering people. His only purpose is to spread the
Dhamma and to bless all people with its Truth.It is very difficult to
introduce the Dhamma into a world filled with injustice and false
standards, a world that is vainly struggling with insatiable desires and
dis-comforts. Eternal Glorified Friendly Benevolent Compassionate
Awakened One faces these difficulties because of His great love and
compassion.
APPEARANCE OF Eternal Glorified Friendly Benevolent Compassionate
Awakened One.It is seldom that a Eternal Glorified Friendly Benevolent
Compassionate Awakened One appears in this world.Now a Eternal Glorified
Friendly Benevolent Compassionate Awakened One does appear, attains
Awakenment, introduces the Dhamma, severs the net of suspicion, removes
the lure of desire at its root, plugs the fountain of evil.Completely
unhindered He walks at will over the world.There is nothing greater than
to revere the Buddha.Buddha appears in the world of suffering becauseHe
can not desert suffering people. His only purpose is to spread the
Dhamma and to bless all people with its Truth.It is very difficult to
introduce the Dhamma into a world filled with injustice and false
standards, a world that is vainly struggling with insatiable desires and
dis-comforts. Eternal Glorified Friendly Benevolent Compassionate
Awakened One faces these difficulties because of His great love and
compassion.
8 ———–
2.Eternal
Glorified Friendly Benevolent Compassionate Awakened One is a good
friend to all people. If Eternal Glorified Friendly Benevolent
Compassionate Awakened One finds a man suffering from the heavy burden
of worldly passions, He feels compassion and shares the burden with him.
If He meets a man suffering from delusion, He will clear away the
delusion by the pure light of His wisdom.Like a calf which enjoys its
life with its mother,those who have heard the Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s teachings are after-ward
unwilling to leave Him because His teachings bring them happiness.
Glorified Friendly Benevolent Compassionate Awakened One is a good
friend to all people. If Eternal Glorified Friendly Benevolent
Compassionate Awakened One finds a man suffering from the heavy burden
of worldly passions, He feels compassion and shares the burden with him.
If He meets a man suffering from delusion, He will clear away the
delusion by the pure light of His wisdom.Like a calf which enjoys its
life with its mother,those who have heard the Eternal Glorified Friendly
Benevolent Compassionate Awakened One’s teachings are after-ward
unwilling to leave Him because His teachings bring them happiness.
III
Eternal Glorified Friendly Benevolent Compassionate Awakened One’S VIRTUE
3.When
the moon sets, people say that the moon has disappeared; and when the
moon rises, they say that the moon has appeared. In fact, the moon
neither goes nor comes, but shines continually in the sky. Buddha is
exactly like the moon: He neither appears nor disappears;He only seems
to do so out of love for the people that He may teach them.People call
one phase of the moon a full moon, they call another phase a crescent
moon; in reality, the moon is always perfectly round, neither waxing
nor waning.Eternal Glorified Friendly Benevolent Compassionate Awakened
Oneis precisely like the moon. In the eyes of human,Eternal Glorified
Friendly Benevolent Compassionate Awakened One may seem to change in
appearance, but, in truth,Eternal Glorified Friendly Benevolent
Compassionate Awakened One does not change.The moon appears everywhere,
over a crowded city,a sleepy village, a mountain, a river. It is seen in
the depths of a pond, in a jug of water, in a drop of dew hanging on a
leaf. If a man walks hundreds of miles the moon goes with him. To men
the moon seems to change, but the moon does not change. Buddha is like
the moon in following the people of this world in all their changing
circumstances, manifesting various appearances; but in His Essence He
does not change.
the moon sets, people say that the moon has disappeared; and when the
moon rises, they say that the moon has appeared. In fact, the moon
neither goes nor comes, but shines continually in the sky. Buddha is
exactly like the moon: He neither appears nor disappears;He only seems
to do so out of love for the people that He may teach them.People call
one phase of the moon a full moon, they call another phase a crescent
moon; in reality, the moon is always perfectly round, neither waxing
nor waning.Eternal Glorified Friendly Benevolent Compassionate Awakened
Oneis precisely like the moon. In the eyes of human,Eternal Glorified
Friendly Benevolent Compassionate Awakened One may seem to change in
appearance, but, in truth,Eternal Glorified Friendly Benevolent
Compassionate Awakened One does not change.The moon appears everywhere,
over a crowded city,a sleepy village, a mountain, a river. It is seen in
the depths of a pond, in a jug of water, in a drop of dew hanging on a
leaf. If a man walks hundreds of miles the moon goes with him. To men
the moon seems to change, but the moon does not change. Buddha is like
the moon in following the people of this world in all their changing
circumstances, manifesting various appearances; but in His Essence He
does not change.
4.The
fact that Eternal Glorified Friendly Benevolent Compassionate Awakened
One appears and disappears can be explained by causality: namely, when
the cause and conditions are propitious, Eternal Glorified Friendly
Benevolent Compassionate Awakened One appears; when causes and
conditions are not propitious, Eternal Glorified Friendly Benevolent
Compassionate Awakened One seems to disappear from the world.Whether
Eternal Glorified Friendly Benevolent Compassionate Awakened Oneappears
or disappears,Eternal Glorified Friendly Benevolent Compassionate
Awakened One ONEhood always remains the same. Knowing this principle,
one must keep to the path of Awakenmentand attain Perfect Wisdom,
undisturbed by the apparent changes in the image of Eternal Glorified
Friendly Benevolent Compassionate Awakened One, in the condition of the
world, or in the fluctuations of human thought.It has been explained
that Eternal Glorified Friendly Benevolent Compassionate Awakened One is
not a physical body but is Awakenment. A body may be thought of as a
receptacle; then, if this receptacle is filled with Awakenment, it may
be called Eternal Glorified Friendly Benevolent Compassionate Awakened
One. Therefore, if anyone is attached to the physical body of Eternal
Glorified Friendly Benevolent Compassionate Awakened One and laments His
disappearance, he will be unable to see the true Eternal Glorified
Friendly Benevolent Compassionate Awakened OneE.In reality, the true
nature of all things transcends the discrimination of appearance and
disappearance, of coming and going, of good and evil. All things are
substanceless and perfectly homogeneous.Such discriminations are caused
by an erroneous judgment by those who see these phenomena. The true form
of Eternal Glorified Friendly Benevolent Compassionate Awakened One
neither appears nor disappears.
fact that Eternal Glorified Friendly Benevolent Compassionate Awakened
One appears and disappears can be explained by causality: namely, when
the cause and conditions are propitious, Eternal Glorified Friendly
Benevolent Compassionate Awakened One appears; when causes and
conditions are not propitious, Eternal Glorified Friendly Benevolent
Compassionate Awakened One seems to disappear from the world.Whether
Eternal Glorified Friendly Benevolent Compassionate Awakened Oneappears
or disappears,Eternal Glorified Friendly Benevolent Compassionate
Awakened One ONEhood always remains the same. Knowing this principle,
one must keep to the path of Awakenmentand attain Perfect Wisdom,
undisturbed by the apparent changes in the image of Eternal Glorified
Friendly Benevolent Compassionate Awakened One, in the condition of the
world, or in the fluctuations of human thought.It has been explained
that Eternal Glorified Friendly Benevolent Compassionate Awakened One is
not a physical body but is Awakenment. A body may be thought of as a
receptacle; then, if this receptacle is filled with Awakenment, it may
be called Eternal Glorified Friendly Benevolent Compassionate Awakened
One. Therefore, if anyone is attached to the physical body of Eternal
Glorified Friendly Benevolent Compassionate Awakened One and laments His
disappearance, he will be unable to see the true Eternal Glorified
Friendly Benevolent Compassionate Awakened OneE.In reality, the true
nature of all things transcends the discrimination of appearance and
disappearance, of coming and going, of good and evil. All things are
substanceless and perfectly homogeneous.Such discriminations are caused
by an erroneous judgment by those who see these phenomena. The true form
of Eternal Glorified Friendly Benevolent Compassionate Awakened One
neither appears nor disappears.
9 ——————
III
Eternal Glorified Friendly Benevolent Compassionate Awakened One’S VIRTUE’s teaching and put it into practice.
Eternal
Glorified Friendly Benevolent Compassionate Awakened One receives the
respect of the world because of five virtues: superior conduct; superior
point of view; perfect wisdom; superior preaching ability; and the
power to lead people to the practice of His teaching.In addition, eight
other virtues enable Eternal Glorified Friendly Benevolent Compassionate
Awakened One to bestow blessings and happiness upon the people: the
ability to bring immediate benefits in the world through the practice of
His teaching, the ability to judge correctly between good and bad,
right and wrong, the ability to lead people to Awakenment by teaching
the right way,the ability to lead all people by an equal way, the
ability to avoid pride and boasting, the ability to do what He has
spoken, the ability to say what He has done, and, thus doing, to fulfill
the vows of His compassionate heart.Through meditation, Eternal
Glorified Friendly Benevolent Compassionate Awakened One preserves a
calm and peaceful spirit, radiant with mercy, compassion, happiness and
even equanimity. He deals equitably with all people, cleansing their
minds of defilement and bestowing happiness in a perfect singleness of
spirit.
Glorified Friendly Benevolent Compassionate Awakened One receives the
respect of the world because of five virtues: superior conduct; superior
point of view; perfect wisdom; superior preaching ability; and the
power to lead people to the practice of His teaching.In addition, eight
other virtues enable Eternal Glorified Friendly Benevolent Compassionate
Awakened One to bestow blessings and happiness upon the people: the
ability to bring immediate benefits in the world through the practice of
His teaching, the ability to judge correctly between good and bad,
right and wrong, the ability to lead people to Awakenment by teaching
the right way,the ability to lead all people by an equal way, the
ability to avoid pride and boasting, the ability to do what He has
spoken, the ability to say what He has done, and, thus doing, to fulfill
the vows of His compassionate heart.Through meditation, Eternal
Glorified Friendly Benevolent Compassionate Awakened One preserves a
calm and peaceful spirit, radiant with mercy, compassion, happiness and
even equanimity. He deals equitably with all people, cleansing their
minds of defilement and bestowing happiness in a perfect singleness of
spirit.
3.Eternal
Glorified Friendly Benevolent Compassionate Awakened One’s Wisdom,
being perfect, keeps away from extremes of prejudice and preserves a
moderation that is beyond all words to describe. Being all-wise He knows
the thoughts and feelings of all men and realizes everything in this
world in a moment.As the stars of heaven are reflected in the calm
sea,so people’s thoughts, feelings and circumstances are reflected in
the depths of Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s Wisdom. This is why Eternal Glorified Friendly Benevolent
Compassionate Awakened One is called the Perfectly Awakened One, the
Omniscience. Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s Wisdom refreshes the arid minds of people, awakens them
and teaches them the significance of this world, its causes and its
effects, appearings and disappearings. Indeed, without the aid of
Eternal Glorified Friendly Benevolent Compassionate Awakened
One’sWisdom, what aspect of the world is at all comprehensible for
people?
Glorified Friendly Benevolent Compassionate Awakened One’s Wisdom,
being perfect, keeps away from extremes of prejudice and preserves a
moderation that is beyond all words to describe. Being all-wise He knows
the thoughts and feelings of all men and realizes everything in this
world in a moment.As the stars of heaven are reflected in the calm
sea,so people’s thoughts, feelings and circumstances are reflected in
the depths of Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s Wisdom. This is why Eternal Glorified Friendly Benevolent
Compassionate Awakened One is called the Perfectly Awakened One, the
Omniscience. Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s Wisdom refreshes the arid minds of people, awakens them
and teaches them the significance of this world, its causes and its
effects, appearings and disappearings. Indeed, without the aid of
Eternal Glorified Friendly Benevolent Compassionate Awakened
One’sWisdom, what aspect of the world is at all comprehensible for
people?
4.Eternal
Glorified Friendly Benevolent Compassionate Awakened One. Sometimes He
appears as an incarnation of evil, some-times as a woman, a god, a king,
or a statesman; some-times He appears in a brothel or in a gambling
house.
Glorified Friendly Benevolent Compassionate Awakened One. Sometimes He
appears as an incarnation of evil, some-times as a woman, a god, a king,
or a statesman; some-times He appears in a brothel or in a gambling
house.
In an epidemic He
appears as a healing physician and in war He preaches forbearance and
mercy for the suffering people; for those who believe that things are
everlasting, He preaches transiency and uncertainty; for those who are
proud and egoistic, He preached
appears as a healing physician and in war He preaches forbearance and
mercy for the suffering people; for those who believe that things are
everlasting, He preaches transiency and uncertainty; for those who are
proud and egoistic, He preached
Ten ———–
4.Eternal
Glorified Friendly Benevolent Compassionate Awakened One.Sometimes He
appears as an incarnation of evil, some-times as a woman, a god, a king,
or a statesman; some-times He appears in a brothel or in a gambling
house.
Glorified Friendly Benevolent Compassionate Awakened One.Sometimes He
appears as an incarnation of evil, some-times as a woman, a god, a king,
or a statesman; some-times He appears in a brothel or in a gambling
house.
In
an epidemic He appears as a healing physician and in war He preaches
forbearance and mercy for the suffering people; for those who believe
that things are everlasting, He preaches transiency and uncertainty; for
those who are proud and egoistic, He preaches humility and
self-sacrifice; for those who are entangled in the web of worldly
pleasures, He reveals the miser y of the world.The work of Eternal
Glorified Friendly Benevolent Compassionate Awakened One is to manifest
in all affairs and on all occasions the pure essence of Dhammakaya
(theabsolute nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened One); so Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s mercy and compassion flow out from this
Dhammakaya in endless life and boundless light, bringing salvation to
all.
an epidemic He appears as a healing physician and in war He preaches
forbearance and mercy for the suffering people; for those who believe
that things are everlasting, He preaches transiency and uncertainty; for
those who are proud and egoistic, He preaches humility and
self-sacrifice; for those who are entangled in the web of worldly
pleasures, He reveals the miser y of the world.The work of Eternal
Glorified Friendly Benevolent Compassionate Awakened One is to manifest
in all affairs and on all occasions the pure essence of Dhammakaya
(theabsolute nature of Eternal Glorified Friendly Benevolent
Compassionate Awakened One); so Eternal Glorified Friendly Benevolent
Compassionate Awakened One’s mercy and compassion flow out from this
Dhammakaya in endless life and boundless light, bringing salvation to
all.
5.The
world is like a burning house that is forever being destroyed and
rebuilt. People, being confused by the darkness of their ignorance, lose
their minds in anger, displeasure, jealousy, prejudice and worldly
pas-sion. They are like babies in need of a mother; everyone must be
dependent upon Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s mercy and compassion. Eternal Glorified Friendly
Benevolent Compassionate Awakened One is a father to all the world; all
human beings are the children of Eternal Glorified Friendly Benevolent
Compassionate Awakened One. Eternal Glorified Friendly Benevolent
Compassionate Awakened One is the most saintly of saints. The world is
afire with decrepitude and death;there is suffering everywhere. But
people, engrossed in the vain search for worldly pleasure, are not wise
enough to fully realize this.
world is like a burning house that is forever being destroyed and
rebuilt. People, being confused by the darkness of their ignorance, lose
their minds in anger, displeasure, jealousy, prejudice and worldly
pas-sion. They are like babies in need of a mother; everyone must be
dependent upon Eternal Glorified Friendly Benevolent Compassionate
Awakened One’s mercy and compassion. Eternal Glorified Friendly
Benevolent Compassionate Awakened One is a father to all the world; all
human beings are the children of Eternal Glorified Friendly Benevolent
Compassionate Awakened One. Eternal Glorified Friendly Benevolent
Compassionate Awakened One is the most saintly of saints. The world is
afire with decrepitude and death;there is suffering everywhere. But
people, engrossed in the vain search for worldly pleasure, are not wise
enough to fully realize this.
Eternal
Glorified Friendly Benevolent Compassionate Awakened One saw that this
world of delusion was really a burning house, so He turned from it and
found refuge and peace in the quiet forest. There, out of His great
compassion, he calls to us: “This world of change and suffering belongs
to me; all these ignorant, heedless people are my children; I am the
only one who can save them from their delusion and miser y.”As Eternal
Glorified Friendly Benevolent Compassionate Awakened One is the great
king of the Dhamma, He can preach to all people as He wishes. Eternal
Glorified Friendly Benevolent Compassionate Awakened One appears in the
world to bless the people. To save them from suffering He preaches the
Dhamma, but the ears of people are dulled by greed and they are
inattentive.But those who listen to His teachings are free from the
delusions and the miseries of life. “People can not be saved by relying
on their own wisdom,” He said, “and through faith they must enter into
my teaching.”Therefore, one should listen to the
Glorified Friendly Benevolent Compassionate Awakened One saw that this
world of delusion was really a burning house, so He turned from it and
found refuge and peace in the quiet forest. There, out of His great
compassion, he calls to us: “This world of change and suffering belongs
to me; all these ignorant, heedless people are my children; I am the
only one who can save them from their delusion and miser y.”As Eternal
Glorified Friendly Benevolent Compassionate Awakened One is the great
king of the Dhamma, He can preach to all people as He wishes. Eternal
Glorified Friendly Benevolent Compassionate Awakened One appears in the
world to bless the people. To save them from suffering He preaches the
Dhamma, but the ears of people are dulled by greed and they are
inattentive.But those who listen to His teachings are free from the
delusions and the miseries of life. “People can not be saved by relying
on their own wisdom,” He said, “and through faith they must enter into
my teaching.”Therefore, one should listen to the
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Christianity,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Islam,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Buddhism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Judaism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Hinduism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Taoism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Atheism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Sikhism,
DO GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent Compassionate Awakened Ones from Mormonism,
DO
GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent
Compassionate Awakened Ones from Other major religions in the world,.
GOOD PURIFY MIND 3D animated quotes of Friendly Benevolent
Compassionate Awakened Ones from Other major religions in the world,.
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NO ONE CAN HURT YOU AFTER THIS | AND YOU WILL KEEP CALM ALWAYS | BUDDHIST STORY | MOTIVATIONAL STORY
Short
motivational story about all is well in life. when you will come to
know that everything is happening for your good then you will keep calm
in every si…
motivational story about all is well in life. when you will come to
know that everything is happening for your good then you will keep calm
in every si…
“You only lose what you cling to.”
― Guatama Buddha
Gautama Buddha
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
― Gautama Buddha, Sayings Of Buddha
“Walk as if you are kissing the Earth with your feet.”
― Thich Nhat Hanh, Peace Is Every Step: The Path of Mindfulness in Everyday Life
Alan W. Watts
“Man suffers only because he takes seriously what the gods made for fun.”
― Alan Wilson Watts
Ray Bradbury
“Learning
to let go should be learned before learning to get. Life should be
touched, not strangled. You’ve got to relax, let it happen at times, and
at others move forward with it.”
to let go should be learned before learning to get. Life should be
touched, not strangled. You’ve got to relax, let it happen at times, and
at others move forward with it.”
― Ray Bradbury
Thich Nhat Hanh
“Letting
go gives us freedom, and freedom is the only condition for happiness.
If, in our heart, we still cling to anything - anger, anxiety, or
possessions - we cannot be free.”
go gives us freedom, and freedom is the only condition for happiness.
If, in our heart, we still cling to anything - anger, anxiety, or
possessions - we cannot be free.”
― Thich Nhat Hanh, The Heart of the Buddha’s Teaching: Transforming Suffering into Peace, Joy, and Liberation
Miyamoto Musashi
“1. Accept everything just the way it is.
2. Do not seek pleasure for its own sake.
3. Do not, under any circumstances, depend on a partial feeling.
4. Think lightly of yourself and deeply of the world.
5. Be detached from desire your whole life long.
6. Do not regret what you have done.
7. Never be jealous.
8. Never let yourself be saddened by a separation.
9. Resentment and complaint are appropriate neither for oneself nor others.
10. Do not let yourself be guided by the feeling of lust or love.
11. In all things have no preferences.
12. Be indifferent to where you live.
13. Do not pursue the taste of good food.
14. Do not hold on to possessions you no longer need.
15. Do not act following customary beliefs.
16. Do not collect weapons or practice with weapons beyond what is useful.
17. Do not fear death.
18. Do not seek to possess either goods or fiefs for your old age.
19. Respect Buddha and the gods without counting on their help.
20. You may abandon your own body but you must preserve your honour.
21. Never stray from the Way.”
― Miyamoto Musashi
Alan W. Watts
“You are an aperture through which the universe is looking at and exploring itself.”
― Alan Watts
Hermann Hesse
“We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.”
― Hermann Hesse, Siddhartha
Daisaku Ikeda
“Even
if things don’t unfold the way you expected, don’t be disheartened or
give up. One who continues to advance will win in the end.”
if things don’t unfold the way you expected, don’t be disheartened or
give up. One who continues to advance will win in the end.”
― Daisaku Ikeda
Thich Nhat Hanh
“Many people think excitement is happiness…. But when you are excited you are not peaceful. True happiness is based on peace.”
― Thich Nhat Hanh, The Art of Power
Pema Chödrön
“If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher.”
― Pema Chodron
Gautama Buddha
“A
man is not called wise because he talks and talks again; but if he is
peaceful, loving and fearless then he is in truth called wise.”
man is not called wise because he talks and talks again; but if he is
peaceful, loving and fearless then he is in truth called wise.”
― Dhammapada, The Dhammapada: The Sayings of the Buddha
Albert Einstein
“If there is any religion that could respond to the needs of modern science, it would be Buddhism.”
― Albert Einstein
Pema Chödrön
“If
someone comes along and shoots an arrow into your heart, it’s fruitless
to stand there and yell at the person. It would be much better to turn
your attention to the fact that there’s an arrow in your heart…”
someone comes along and shoots an arrow into your heart, it’s fruitless
to stand there and yell at the person. It would be much better to turn
your attention to the fact that there’s an arrow in your heart…”
― Pema Chödrön, Start Where You Are: A Guide to Compassionate Living
Pema Chödrön
“People
get into a heavy-duty sin and guilt trip, feeling that if things are
going wrong, that means that they did something bad and they are being
punished. That’s not the idea at all. The idea of karma is that you
continually get the teachings that you need to open your heart. To the
degree that you didn’t understand in the past how to stop protecting
your soft spot, how to stop armoring your heart, you’re given this gift
of teachings in the form of your life, to give you everything you need
to open further.”
get into a heavy-duty sin and guilt trip, feeling that if things are
going wrong, that means that they did something bad and they are being
punished. That’s not the idea at all. The idea of karma is that you
continually get the teachings that you need to open your heart. To the
degree that you didn’t understand in the past how to stop protecting
your soft spot, how to stop armoring your heart, you’re given this gift
of teachings in the form of your life, to give you everything you need
to open further.”
― Pema Chodron
Gautama Buddha
“Now,
Kalamas, don’t go by reports, by legends, by traditions, by scripture,
by logical conjecture, by inference, by analogies, by agreement through
pondering views, by probability, or by the thought, ‘This contemplative
is our teacher.’ When you know for yourselves that, ‘These qualities are
skillful; these qualities are blameless; these qualities are praised by
the wise; these qualities, when adopted & carried out, lead to
welfare & to happiness’ — then you should enter & remain in
them.
Kalamas, don’t go by reports, by legends, by traditions, by scripture,
by logical conjecture, by inference, by analogies, by agreement through
pondering views, by probability, or by the thought, ‘This contemplative
is our teacher.’ When you know for yourselves that, ‘These qualities are
skillful; these qualities are blameless; these qualities are praised by
the wise; these qualities, when adopted & carried out, lead to
welfare & to happiness’ — then you should enter & remain in
them.
[Kalama Sutta, AN 3.65]”
―
Gautama Buddha, Die Reden Des Buddha Aus Dem Ang�ttaranikaya; Aus Dem
Pali Zum Ersten Male �bers. Und Erl�utert Von Myanatiloka
Gautama Buddha, Die Reden Des Buddha Aus Dem Ang�ttaranikaya; Aus Dem
Pali Zum Ersten Male �bers. Und Erl�utert Von Myanatiloka
Gautama Buddha
“Greater in battle
than the man who would conquer
a thousand-thousand men,
is he who would conquer
just one —
himself.
Better to conquer yourself
than others.
When you’ve trained yourself,
living in constant self-control,
neither a deva nor gandhabba,
nor a Mara banded with Brahmas,
could turn that triumph
back into defeat.”
― Buddha
Gautama Buddha
“It
is like a lighted torch whose flame can be distributed to ever so many
other torches which people may bring along; and therewith they will cook
food and dispel darkness, while the original torch itself remains
burning ever the same. It is even so with the bliss of the Way.”
is like a lighted torch whose flame can be distributed to ever so many
other torches which people may bring along; and therewith they will cook
food and dispel darkness, while the original torch itself remains
burning ever the same. It is even so with the bliss of the Way.”
― Buddha Siddhartha Guatama Shakyamuni, The Sutra Of The Forty-Two Sections
Daisaku Ikeda
“it
is impossible to build one’s own happiness on the unhappiness of
others. This perspective is at the heart of Buddhist teachings.”
is impossible to build one’s own happiness on the unhappiness of
others. This perspective is at the heart of Buddhist teachings.”
― Daisaku Ikeda
Dave Barry
“I
like the relaxed way in which the Japanese approach religion. I think
of myself as basically a moral person, but I’m definitely not religious,
and I’m very tired of the preachiness and obsession with other people’s
behavior characteristic of many religious people in the United States.
As far as I could tell, there’s nothing preachy about Buddhism. I was in
a lot of temples, and I still don’t know what Buddhists believe, except
that at one point Kunio said ‘If you do bad things, you will be reborn
as an ox.’
like the relaxed way in which the Japanese approach religion. I think
of myself as basically a moral person, but I’m definitely not religious,
and I’m very tired of the preachiness and obsession with other people’s
behavior characteristic of many religious people in the United States.
As far as I could tell, there’s nothing preachy about Buddhism. I was in
a lot of temples, and I still don’t know what Buddhists believe, except
that at one point Kunio said ‘If you do bad things, you will be reborn
as an ox.’
This makes as much sense to me as anything I ever heard from, for example, the Reverend Pat Robertson.”
― Dave Barry, Dave Barry Does Japan
tags:
buddhism, buddhists, humor, japanese, japanese-religion, junio, moral,
obsession, pat-robertson, preachiness, reincarnation, religious-people,
reverend, sense, temples, united-states
buddhism, buddhists, humor, japanese, japanese-religion, junio, moral,
obsession, pat-robertson, preachiness, reincarnation, religious-people,
reverend, sense, temples, united-states
Shunryu Suzuki
“Treat every moment as your last. It is not preparation for something else.”
― Shunryu Suzuki, Zen Mind, Beginner’s Mind: Informal Talks on Zen Meditation and Practice
Gautama Buddha
“Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness.”
― Siddhārtha Gautama
Gautama Buddha
“These… things, householder, are welcome, agreeable, pleasant, & hard to obtain in the world:
Long life is welcome, agreeable, pleasant, & hard to obtain in the world.
Beauty is welcome, agreeable, pleasant, & hard to obtain in the world.
Happiness is welcome, agreeable, pleasant, & hard to obtain in the world.
Status is welcome, agreeable, pleasant, & hard to obtain in the world.
…Now,
I tell you, these… things are not to be obtained by reason of prayers
or wishes. If they were to be obtained by reason of prayers or wishes,
who here would lack them? It’s not fitting for the disciple of the noble
ones who desires long life to pray for it or to delight in doing so.
Instead, the disciple of the noble ones who desires long life should
follow the path of practice leading to long life. In so doing, he will
attain long life…
I tell you, these… things are not to be obtained by reason of prayers
or wishes. If they were to be obtained by reason of prayers or wishes,
who here would lack them? It’s not fitting for the disciple of the noble
ones who desires long life to pray for it or to delight in doing so.
Instead, the disciple of the noble ones who desires long life should
follow the path of practice leading to long life. In so doing, he will
attain long life…
[Ittha Sutta, AN 5.43]”
― Buddha
“Rage
— whether in reaction to social injustice, or to our leaders’ insanity,
or to those who threaten or harm us — is a powerful energy that, with
diligent practice, can be transformed into fierce compassion.”
— whether in reaction to social injustice, or to our leaders’ insanity,
or to those who threaten or harm us — is a powerful energy that, with
diligent practice, can be transformed into fierce compassion.”
― Bonnie Myotai Treace
Daisaku Ikeda
“Life
is painful. It has thorns, like the stem of a rose. Culture and art are
the roses that bloom on the stem. The flower is yourself, your
humanity. Art is the liberation of the humanity inside yourself.”
is painful. It has thorns, like the stem of a rose. Culture and art are
the roses that bloom on the stem. The flower is yourself, your
humanity. Art is the liberation of the humanity inside yourself.”
― Daisaku Ikeda
Mahatma Gandhi
“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”
― Mahatma Gandhi
Kobayashi Issa
“O snail
Climb Mount Fuji
But slowly, slowly!”
― Kobayashi Issa
Yamamoto Tsunetomo
“There
is surely nothing other than the single purpose of the present moment. A
man’s whole life is a succession of moment after moment. There will be
nothing else to do, and nothing else to pursue. Live being true to the
single purpose of the moment.”
is surely nothing other than the single purpose of the present moment. A
man’s whole life is a succession of moment after moment. There will be
nothing else to do, and nothing else to pursue. Live being true to the
single purpose of the moment.”
― Yamamoto Tsunetomo, Hagakure: The Book of the Samurai
Gautama Buddha
“Attachment leads to suffering.”
― Buddha