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(95) LESSON 2752 Sat 22 Sep 2018 (95) Sat 22 Sep 2007 Do Good Be Mindful - Awakened One with Awareness (AOA) in 01) Classical Magahi Magadhi, 02) Classical Chandaso language, 03)Magadhi Prakrit, 04) Classical Hela Basa in 01) Classical Magahi Magadhi, 02) Classical Chandaso language, 03)Magadhi Prakrit, 04) Classical Hela Basa, 05) Classical Pali 06) Classical Deva Nagari, 07) Classical CyrillicSarvajan Hitay Sarvajan Sukhay-For The Gain of The Many and For The Welfare of The Many-Buddha statue to get a facelift -Haj pilgrims to leave today -Buddhist sculpture destroyed-Police to probe role of ‘serial killer’ -She said it will be investigated if the killings were the handiwork of a serial killer.

Filed under: General
Posted by: site admin @ 5:34 pm

(95) LESSON

2752 Sat 22 Sep 2018

(95) Sat 22 Sep 2007 Do Good Be Mindful - Awakened One with Awareness (AOA)

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04) Classical Hela Basa

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04) Classical Hela Basa, 05) Classical Pali
06) Classical Deva Nagari,
07) Classical Cyrillic
Bhavissanti bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā
gambhīrā gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu
bhaññamānesu na sussūsissanti na sotaṃ odahissanti na aññā cittaṃ
upaṭṭhāpessanti na ca te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ
maññissanti.

Buddha Vacana - The Words of The Buddha in
Classical English

In future time, there will be bhikkhus who will not listen to the
utterance of such discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, they will not lend ear, they will not apply their mind
on knowledge, they will not consider those teachings as to be taken up
and mastered.

Buda Vacana - Buda Hitzak
14) Euskal klasikoa- Euskal klasikoa,

Etorkizunean, bhikkhus izango dira, non Tathāgata hitzak, esanahi
sakonak eta sakonak, munduarengandik urrun daudenak (hurrenez hurren)
hutsunearekin loturik dauden hitzez hitz egingo duten hitzak entzuteko,
ez dute belarririk emango. Ez dute jakinduriaz aplikatuko, ez dute
ikasketarik hartuko eta masterizatuko direnak kontuan hartuko.

https://youtu.be/VQnL1QCSPy
Buda Vacana - Buda Hitzak
14) Euskal klasikoa- Euskal klasikoa,

https://youtu.be/Sq9VvhYvYRk Буда Вача - Словы Буды ў 15) Classical беларуска-Класічной Беларускіх

У будучыні, будуць манахі, якія не будуць слухаць выказванні такіх
дыскурсаў, якія з’яўляюцца словамі Татхагат, глыбокіх, глыбокіх па
сэнсе, вядучых за межамі свету, (паслядоўна), звязаныя з пустэчай, яны
не будуць аказваць вуха, яны не будзе прымяняць свой розум на веды, яны
не будуць разглядаць гэтыя вучэнні, каб быць прыняты і засвоены.

Буда Вача - Словы Буды ў 15) Classical беларуска-Класічной Беларускіх

https://youtu.be/Sq9VvhYvYRk Буда Вача - Словы Буды ў 15) Classical беларуска-Класічной Беларускіх

Буда Вача - Словы Буды ў 15) Classical беларуска-Класічной Беларускіх

https://youtu.be/Sq9VvhYvYRk Буда Вача - Словы Буды ў 15) Classical беларуска-Класічной Беларускіх

Buda Vacana - Reči Buda u 17) Klasični bosanski-klasični bosanski,

U budućem vremenu će biti bhikkusa koji neće slušati izlaganje
takvih diskursa, što su reči Tatagate, duboke, duboke u značenju, koje
vode izvan svijeta, (konzistentno) vezane za prazninu, neće posjedovati
uho, oni neće primeniti svoj um na znanje, oni neće uzeti u obzir ta
učenja kako ih treba uzeti i savladati.

Buda Vacana - Les paraules del Buda en 19) Clàssic català-català clàssic

En el temps futur, hi haurà bhikkhus que no escoltin l’expressió
d’aquests discursos que són paraules del Tathāgata, profunds, profunds
en el significat, que van més enllà del món, (constantment) connectats
amb el buit, que no van a prestar sentit, ells no aplicaran la seva ment
al coneixement, no consideraran aquells ensenyaments que siguin
assumits i dominats.

Buddha Vacana - Ang mga Pulong ni Buddha sa 20) Classical Cebuano-Klase sa Sugbo

Sa umaabot nga panahon, adunay mga bhikkus nga dili maminaw sa
pagpamulong sa maong mga diskurso nga mga pulong sa Tathāgata, lawom,
makahuloganon nga kahulogan, nga nag-una sa kalibutan, (kanunay nga)
konektado sa kahaw-ang, dili sila mamati, sila dili magamit ang ilang
hunahuna sa kahibalo, wala nila isipa ang mga pagtulun-an nga pagakuhaon
ug pag-master.

Buddha Vacana - Mawu a Buddha mu 21) Chikale Chichewa-Chikale cha Chichewa,

M’tsogolomu, padzakhala bhikkhus omwe sangawamvere nkhani zotero
zomwe ndi mau a Tathāgata, ofunika kwambiri, otanthawuza kwambiri,
kutsogolera dziko lonse lapansi (nthawi zonse) okhudzana ndi zopanda
pake, sangathe kubweza, sagwiritsa ntchito malingaliro awo pa
chidziwitso, iwo sangawone kuti ziphunzitsozo ziyenera kutengedwera ndi
kuzidziwa bwino.

https://youtu.be/1d-hpMej9bQ
佛陀Vacana - 22的字）古典中文（简体） - 古典中文（简体），佛像

在未来的时间里，将会有比丘不听这些话语的话语，这些话语是Tathāgata的话语，深刻，深刻的意义，超越世界，（始终）与空虚联系在一起，他们不会借出耳朵，他们他们不会将他们的思想应用于知识，他们不会认为这些教义需要被掌握和掌握。

佛陀Vacana - 22的字）古典中文（简体） - 古典中文（简体），佛像

https://youtu.be/1d-hpMej9bQ
佛陀Vacana - 22的字）古典中文（简体） - 古典中文（简体），佛像

Buddha Vacana - The Words of - ，The Buddha in 23）Classical Chinese（Traditional） - 古典中文（繁體），

在未來的時間裡，將會有比丘不聽這些話語的話語，這些話語是Tathāgata的話語，深刻，深刻的意義，超越世界，（始終）與空虛聯繫在一起，他們不會藉出耳朵，他們他們不會將他們的思想應用於知識，他們不會認為這些教義需要被掌握和掌握。

Buddha Vacana - Lu modu di -, u Buddu in 24) Corso Corso Corso,

In tempu di tempu avarà da esse bogies chì ùn eseguite micca a
parolla di i discursi chì sò parolle di u Tathāgata, prufonda, in u
significatu, chì guverna più di u mondu, (sempre) cunnessi cù u vacu, ùn
deve micca prestienti, ùn anu aduprà a so mente nantu à a cunniscenza,
ùn deveranu micca quelli esistini cusì à esse presciuti è maestrati.

Buddha Vacana - slova slova -, Buddha v 26) Klasická čeština-Klasická čeština ,,

V budoucnu budou bhikkové, kteří nebudou naslouchat výpovědi
takových diskurzů, které jsou slovy Tathāgaty, hluboké, hluboké ve
smyslu, které vedou za světem (souvisle) spojené s prázdnotou, nebudou
půjčovat ucho, oni nebudou uplatňovat svou mysl na znalosti, nebudou
tyto učení považovat za přijaté a zvládnuté.

from

Analytic Insight Net -
Буда Вакана - Думите на Буда в 18) Класически България - Класически бългаски ,,

В бъдеще ще има бхикхус, който няма да слуша изказването на такива
разговори, които са думи на Татагат, дълбоки, дълбоки в смисъл, водещи
отвъд света (последователно), свързани с празнота, те няма да придадат
ухо, те няма да прилагат ума си върху знанието, те няма да считат тези
учения за възприемани и усвоени.

Hi Tech Radio Free Animation Clipart

Online Tipiṭaka Research and Practice
University and related NEWS through  http://sarvajan.ambedkar.org  in 
112 CLASSICAL LANGUAGES

Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya
Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya
 http://sarvajan.09) Classical Albanian-Shqiptare klasike
Në të ardhmen, do të ketë bhikush i cili nuk do të dëgjojë fjalët e
tilla që janë fjalë të Tathagatit, të thellë, të thellë në kuptim, që
udhëhiqen përtej botës, (vazhdimisht) të lidhura me boshllëkun, ata nuk
do të veshin veshin, nuk do të zbatojnë mendjen e tyre në njohuri, ata
nuk do të konsiderojnë këto mësime si të merren dhe të zotëruar..org
anto 112 Seṭṭhaganthāyatta Bhāsā
is
an Online GOOD NEWS CHANNEL FOR WELFARE, HAPPINESS AND PEACE FOR ALL
SOCIETIES Catering to more than 3000 Emails: 200 WhatsApp, Facebook and
Twitter.
is the most Positive Energy of informative and research oriented site
propagating the teachings of the Awakened One with Awareness the Buddha
and on Techno-Politico-Socio Transformation and Economic Emancipation
Movement followed by millions of people all over the world.

Rendering exact translation as a lesson of this University in one’s
mother tongue to this Google Translation using
https://translate.google.com/#en/bn/ and propagation entitles to become a
Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final
Goal.

THIS IS AN EXERCISE FOR ALL THE ONLINE VISITING STUDENTS FOR THEIR PRACTICE

MAY ALL SENTIENT AND NON-SENTIENT BEINGS BE EVER HAPPY, WELL AND SECURE ! 
MAY ALL HAVE CALM, QUIET, ALERT, ATTENTIVE AND EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT EVERYTHING IS CHANGING !

ALWAYS DO GOOD AND BE MINDFUL BY PURIFICATION OF THE MIND !

BUDDHA MEANS AWAKENED ONE (A1)WITH AWARENESS !

WE WERE BUDDHISTS, WE ARE BUDDHISTS AND WE CONTINUE TO BE BUDDHISTS  

DHAMMO RAKKAHATHI RAKKHITHA ! DHAMMA PROTECTS ONE WHO PROTECTS DHAMMA !

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buddhasaid2us@gmail.com

Classical Buddhism (Teachings of the Awakened One with Awareness)
belong to the world, and everyone have exclusive rights:JCMesh J
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an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of

Free Online
Awaken One With Awareness Mind
(A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM)

As
Dana Service on the occasion of Birthday and all auspicious occasions
of your family and friends Donate Breakfast/Meals to all the Monks of

Maha Bodhi Society

14, Kalidasa Raod, Gandhinagar, Bengaluru 560009 India

Tel: 09731635108, 0943158020

பாரம்பரிய இசைத்தமிழ் செம்மொழி
Buddhist Websites
தர்ம போதனைகள் (காணொளிகள்)

புத்த
பகவான் தன் திருவாய் மலர்ந்து போதித்தருளிய உன்னத தர்மத்தினை எமது தாய்
மொழியிலேயே விபரமாகவும் விரிவாகவும் கற்றுக்கொள்வதற்கு உங்களாலும்
முடியும். அதற்காக எமது இணையத்தளத்தினூடாக வெளியிடப்படும் தர்ம காணொளிகளை
நீங்கள் இங்கே பார்க்க முடியும்.

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,

03)Magadhi Prakrit,
04) Classical Hela Basa (Hela Language),
05) Classical Pali,

06) Classical Deva Nagari,
07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans
09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,
21) Classical Chichewa-Chikale cha Chichewa,
22) Classical Chinese (Simplified)-古典中文（简体）,
23) Classical Chinese (Traditional)-古典中文（繁體）,

24) Classical Corsican-Corsa Corsicana,
25) Classical Croatian-Klasična hrvatska,
26) Classical Czech-Klasická čeština,

27) Classical Danish-Klassisk dansk,Klassisk dansk,
28) Classical Dutch- Klassiek Nederlands,
29) Classical English,
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,
32) Classical Filipino,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,
36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,
42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,
44) Classical Hebrew- עברית קלאסית
45) Classical Hindi-45) शास्त्रीय हिंदी,
46) Classical Hmong- Lus Hmoob,
47) Classical Hungarian-Klasszikus magyar,
48) Classical Icelandic-Klassísk íslensku,

49) Classical Igbo,
50) Classical Indonesian-Bahasa Indonesia Klasik,
51) Classical Irish-Indinéisis Clasaiceach,
52) Classical Italian-Italiano classico,
53) Classical Japanese-古典的なイタリア語,
54) Classical Javanese-Klasik Jawa,
55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
56) Classical Kazakh-Классикалық қазақ,
57) Classical Khmer- ខ្មែរបុរាណ,
58) Classical Korean-고전 한국어,
59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,
63) Classical Latvian-Klasiskā latviešu valoda,
64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,
66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,
74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,
77) Classical Pashto- ټولګی پښتو
78) Classical Persian-کلاسیک فارسی
79) Classical Polish-Język klasyczny polski,
80) Classical Portuguese-Português Clássico,
81) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
82) Classical Romanian-Clasic românesc,
83) Classical Russian-Классический русский,
84) Classical Samoan-Samoan Samoa,
85) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
86) Classical Serbian-Класични српски,
87) Classical Sesotho-Seserbia ea boholo-holo,
88) Classical Shona-Shona Shona,
89) Classical Sindhi,
90) Classical Sinhala-සම්භාව්ය සිංහල,
91) Classical Slovak-Klasický slovenský,
92) Classical Slovenian-Klasična slovenska,
93) Classical Somali-Soomaali qowmiyadeed,
94) Classical Spanish-Español clásico,
95) Classical Sundanese-Sunda Klasik,
96) Classical Swahili,
97) Classical Swedish-Klassisk svensk,
98) Classical Tajik-тоҷикӣ классикӣ,
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
102) Classical Turkish-Klasik Türk,
103) Classical Ukrainian-Класичний український,
104) Classical Urdu- کلاسیکی اردو
105) Classical Uzbek-Klassik o’zbek,
106) Classical Vietnamese-Tiếng Việt cổ điển,
107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש
110) Classical Yoruba-Yoruba Yoruba,
111) Classical Zulu-I-Classical Zulu

Sarvajan Hitay Sarvajan Sukhay-For The Gain of The Many and For The Welfare of The Many

Online edition of India’s National Newspaper
Sunday, Nov 11, 2007

Buddha statue to get a facelift

PHOTO: AFP

The Giant Buddha in China’s southwestern city of Leshan, Sichuan province.

CHENGDU (CHINA): The world’s tallest Buddha in southwest China’s Sichuan Province will receive another facelift to repair damage caused by weathering and acid rain.

The 71-metre-high statue, just outside the city of Leshan, had a blackened nose, and moss and dark streaks coated its face and body, said Peng Xueyi, director of the Leshan Cultural Relics Management Institute. “Our initial research shows the phenomena resulted from the combined effects of blossoming microbes nurtured by high humidity, weathering, and acid rain,” Mr. Peng said.

He said a group of scientists had started research on the exact causes, and were preparing for another “facial” on the giant Buddha next year. “We will fix the wear and tear it suffered over the years, and at the same time, keep its ‘historical coarseness’,” he said.

Carved into cliff

The Buddha statue, carved into a cliff in Leshan Mountain and overlooking three converging rivers, was built over a 90-year period starting the year 713 A.D., during the Tang dynasty.

The U.N.-listed world cultural heritage statue has undergone several repairs and checks. In 2001, a 250-million-yuan project was conducted to clean the body, cement rock structure, and mend cracks and install drainage pipes. But the pace of weathering and damage caused by visitors has outpaced the protection work.

Meanwhile, conservationists have called on the local government to clean up the environment of the statue. “Only through a comprehensive reformation of the surrounding environment can its aging process be delayed,” Mr. Peng said.

The Leshan government has extended the Buddha scenic area from 2.81 square km to 17.88 square km in the last decade.

Since 2003, about 3,000 residents have been relocated from the scenic area, and 20 coal-fired power plants, leather factories and other small workshops have been moved. — Xinhua

Jump on the band vegan

What’s it like to be a vegan? Is it easy to adhere to the high demands it makes on an individual?

Photo: M. Periasamy

substitute We can get all the calcium we need from green leafy vegetables, fortified orange juice and soya milk

I eat everything that Nature voluntarily gives: fruits, vegetables, and the products of plants. But I ask you to spare me what animals are forced to surrender: meat, milk and cheese. — Author Unknown

All right. So, we know who a vegan is. Someone who does not include even dairy products in his daily diet. Milk, butter, curd, cheese, paneer and ghee are, therefore, a strict no-no for him.

But why do people go in for veganism in the first place? The reasons are aplenty, just as it is for vegetarianism. Says Ranjit Konkar, trustee of the Pune-based NGO, Beauty Without Cruelty: “It could be for ethical or health reasons, considering the importance given to plant-based diets.” Also, a few consider it a fad to be vegan, adds this faculty member of the National Institute of Design, Ahmedabad.

Embracing veganism is fine, but is it easy to stick to it? Vegetarian Ananya recalls what happened when she tried turning vegan.

“My mother had to prepare roti without ghee and temper rasam with oil. Soy milk did not suit me, and I was nauseous after consuming roasted tofu. Downing a glass of milk was much easier and faster than going in for an assortment of nuts and dry fruits. After a six-month struggle, I gave up.”

Informed choice

However, such instances are rare. N.G. Jayasimha, Campaigns Manager, PETA India, Mumbai, says it is all about making an informed choice. Agrees Konkar, who has been a vegan for 16 years now.

“Our roti, dhal and chawal make for the best vegan diet. In fact, 80 per cent of our diet is vegan. Even when I travel to other countries, I manage with fruits and vegetables.”

Eating out, visiting friends and relatives, and social acceptability could come in the way of being a vegan, but once you decide your path, it is easy walk on it.

If one looks out consciously, there are many vegan-friendly products even in our supermarkets.

Does being a vegan mean giving up on your coffee and ice-cream? “Not at all. Alternatives such as soy milk, tofu and non-dairy creamers, are not only similar in taste, but also healthier,” says Jayasimha.

So, is it a myth that milk is good for your health?

Yes, says Mumbai-based nutritionist and health activist Vijaya Venkat. “Only human beings drink the milk of other animals. We are basically fruitarians, and the first step towards better health should be stopping milk and meat products.” Opt for coconut milk, tender coconut water or milk from nuts instead.

Jayasimha says that according to a joint statement released by the American Dietetic Association and Dieticians of Canada:

“Well-planned vegan and vegetarian diets are appropriate for all stages of life, including during pregnancy and lactation, infancy, childhood, and adolescence.”

We can get all the calcium we need from green leafy vegetables, fortified orange juice, tofu and soya milk; protein from oats, brown rice, whole-grain pasta, nuts, seeds, tofu, beans and peanut butter; and iron from raisins, almonds, dried apricots and fortified grain cereals, it adds.

Animals plight

“To promote veganism, the Government should bring to light the appalling condition of the animals in our country’s dairy. Male calves are either killed or starved to death, just so that we get milk,” says Konkar. The Government could also join hands with NGOs for the cause.

Of course, there always arises the question of using medicines that have ingredients of animal origin, or those tested on animals.

Konkar says: “It is about keeping oneself healthy, and making exceptions for emergencies.”

If one goes by the number of members in online vegan communities or the fact that there was a recent vegan festival in our country or that Café Coffee Day actually offers vegan options, this tribe is slowly but surely increasing. But will it take the world by storm, only time will tell.

Till then, if you need inspiration, read this: In an interview to Pritish Nandy, Maneka Gandhi once famously said: “My son has never drunk milk in his life. He is six feet tall and has never been sick for even a single day!”

How can we finish the story without a list of celebrity vegans?

The gorgeous Alicia Silverstone, Drew Barrymore, Natalie Portman, Anoushka Shankar, Pamela Anderson, Bryan Adams, Joaquin Phoenix and Carl Lewis!

W. SREELALITHA

Haj pilgrims to leave today

Lucknow: The first batch of the Haj pilgrims will leave for Saudi Arabia from Amausi airport on Sunday, official sources said.

A group of 270 pilgrims will be leaving by the morning Air India flight, they said

All the pilgrims have arrived at the Haj house in the State capital. A control room has been set up here for the benefit of the pilgrims, they added.

Buddhist sculpture destroyed

Islamabad: Militants have destroyed one of the oldest and most important Buddhist sculptures in the Swat Valley of Pakistan. Archaeologists had been pleading for action to save the Buddhist sites.— PTI

Police to probe role of ‘serial killer’

Meerut: A probe will be conducted in recent killings of women, which have striking similarities, a senior police official said on Sunday. In all the cases the bodies of the women were recovered from isolated places and they were found to be raped, Senior Superintendent of Police of Meerut, Jyoti Narayan said.

She said it will be investigated if the killings were the handiwork of a serial killer.

` Frequent jail-break bids worry authorities

Officials directed to ensure fool-proof security in prisons

Recently a 40-feet-long tunnel was found inside in Meerut jail putting the Govt. on its toes

State Govt. has brought the prison administration under the Home department, held by the CM

Allahabad: With increasing incidents of attempted jail-breaks in Uttar Pradesh, authorities here have issued directives to jail officials to take adequate measures for ensuring fool-proof security in prisons across the State.

“Directives have been issued to jail officials across the State to ensure strict compliance with the provisions of U.P. jail manual specifically dealing with strengthening prison administration and preventing inmates’ attempts to flee,” Deputy Inspector General of Police (prison reforms and administration), P.K. Tiwari said.

“The recent incident in Meerut jail, where a 40-feet-long tunnel was found inside some barracks has made us press the alarm button,” he said.

Jail authorities have to ensure that items like ladders, bamboo sticks etc used for various works inside its compounds are stored in safe custody, out of reach of the inmates.

Moreover, drains meant for discharge of waste water from the prisons shall now be inspected on a daily basis and a report in this regard shall be maintained by prison guards,” Mr. Tiwari added.

Jail authorities have been directed to avoid building garbage chutes inside the barracks as these may facilitate escape bids similar to that happened in Meerut.

“Where garbage chutes inside the barracks are unavoidable care is being taken to ensure that it is located far away from the boundary wall and septic tank and that it is visible from a good distance,” Mr. Tiwari said.

“Besides, branches of trees inside the jail premises are being pruned regularly. Barracks lying empty or under construction are being kept under strict vigil to keep a check on inmates’ activities in these secluded spots,” he said.

Visitors or labourers involved in works inside jails would be allowed entry only after intensive checking and thorough verification of their identity, Mr. Tiwari said.

“If forbidden items like mobile phones etc are recovered from inmate, the same shall be deposited with concerned SSP or assistant SP rank officer, who shall destroy the handset and the sim card only after obtaining thorough information about any possible misuse of the device,” he said.

Members of rival criminal gangs would not be lodged in same barrack to prevent brawls, Mr. Tiwari said adding armed guards equipped with walkie-talkie, binoculars and powerful torches are being deployed at search towers to keep tab on inmates’ movements after nightfall.

Meanwhile, the State Government has for the first time brought prison administration under the Home department, a portfolio being held by the Chief Minister.

“In order to send a strong message that no lawlessness would be tolerated inside jails and any type of indiscipline would be tackled sternly, the State Government has, through the Director General of Police (prison reforms and administration), directed the officials to ensure strict compliance with the guidelines,” Mr. Tiwari added. — PTI

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The Blessed,Noble,Awakened One-The Tathagata-To Kevatta-sighting shore {seeking the Buddha; meaning of Tathagata}-Conversations with the Gods-Vajira

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The Blessed,Noble,Awakened One-The Tathagata

To Kevatta

sighting shore {seeking the Buddha; meaning of Tathagata}

Conversations with the Gods

“Once, Kevatta, this train of thought arose in the awareness of a certain monk in this very community of monks: ‘Where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’ Then he attained to such a state of concentration that the way leading to the gods appeared in his centered mind. So he approached the gods of the retinue of the Four Great Kings and, on arrival, asked them, ‘Friends, where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’

“When this was said, the gods of the retinue of the Four Great Kings said to the monk, ‘We also don’t know where the four great elements… cease without remainder. But there are the Four Great Kings who are higher and more sublime than we. They should know where the four great elements… cease without remainder.’

Angel Fire Property Owners Blog

“So the monk approached the Four Great Kings and, on arrival, asked them, ‘Friends, where do these four great elements… cease without remainder?’

“When this was said, the Four Great Kings said to the monk, ‘We also don’t know where the four great elements… cease without remainder. But there are the gods of the Thirty-three who are higher and more sublime than we. They should know…’

http://www.tientai.net/teachings/dharma/6realms/33gods.htm

Trayastrimsas
The Heaven of the Thirty-Three Gods

The Heaven of the 33 Gods (S. Trayastrimsas) is the heaven that rules over the secular world we live in. It is the realm of the gods that watches over the affairs of humanity. Its lord is Sakra Devendra, wielder of the thunderbolt (vajra) who personifies the will and power of heaven and mastery over the self. As lord of the secular world, he resides in his palace in the City of Beautiful Vision (Sudarsana) atop Mt. Sumeru, the highest point as well as the center of the world. His name means Almighty (Sakra) Divine (Deva) Conqueror (Indra). The name probably originated from the leader of the Aryans who led them in conquering the peoples of southerm Asia in the period prior to the appearance of the Vedas (c. 1000 BCE).

There are 32 Gods who report to him on the good & evil done in the world. These 32 Gods are the rulers of our higher natures as gods of this world. These 32 are divided into:

1. An agent of creation - Prajapati

2. Agents of preservation and stability - the Twelve Adityas, or Sovereign Principles

3. Agents of destruction and transformation - the Eleven Rudras, the Wailers or Screamers

4. The spheres of their activity - the Eight Vasus, or elements

gautam buddha,life of gautam buddha,pictures of gautam buddha,about gautam buddha,history of gautam buddha

1. Prajapati is the lord & master of creation, the creator and producer of all things; He is divine providence; In nature, he is the the one who brings all things into existence in this world. In man, he personifies the boundless creativity of the human spirit.

http://www.geocities.com/takoda_magick/hindudevas.html

2. The Twelve Adityas: The Twelve Sovereign Principles that lead to stability and order in the world

#	Sanskrit	Principle	Realm	Importance
1	Mitra	Friendship; The social contract, the sacred bond between people	Of This World	Major Principles
2	Aryaman	Honor; Nobility, honesty, trust, good faith, truth to principles
3	Bhaga	One’s share; The giving, doing & accepting of one’s fair share
4	Varuna	Fate; The relation between god & man, the favor of the gods	Beyond This World
5	Daksa	Ritual efficacy; The proper rules of ritual skill, of making sacrifices
6	Amsa	The share of the gods; That which is sacrificed
7	Tvastri	The shaper; Industry, craftsmanship, workmanship	Of This World	Minor Principles
8	Pusan	The nourisher; Agriculture, abundance, that which offers inner security
9	Visvavat	The righteous; Morality, justice, the laws of man
10	Savitra	The Vitalizer; The power of words as magic weapons	Beyond This World
11	Sakra	The Potent; Courage, heroism, valor, that which offers outer security
12	Vishnu	The Pervader; Knowledge, wisdom, perception of reality

3. The Eleven Rudras: The agents of destruction, transformation and change.

             A. #1 - #5 represent the manifestation of speech from the mind.
             B. #6 - #10 represent the rulers of space
             C. #11 represents the soul

A. The Manifestation of speech from the mind:

#	Sanskrit	Meaning	Descrption	Personificaton
1	Ananda	Bliss	The calm, silenced mind beyond thought; The motionless ocean of bliss	The Conqueror of Death (Mrityum Jaya) who is beyond desire.
2	Vijnana	Knowledge	Beginning of an idea, the power of intellect, the inner vision the mind tries to express; the first blurring of the waters	The Southern Image (Daksina Murti); The south being the manifestation & the north being the source
3	Manas	Thought	Reduction of idea into word form, into code for the five senses	The Lord of Lust-Sensory Desire (Kamesvara); Growth and development of the seed of thought
4	Prana	Breath	The word brought forth by vital breath, becoming alive & reined to the five senses and manifested	The Herdsman (Pasupati), who reins and guides the flock of the five senses
5	Vac	Voice	Food (Anna) is the fodder of the body & speech (Vac) is the fodder of the mind.	The Lord of the Elements (Bhutesvara) Food is the substance of vital energy & speech is outward projection of the mind

B. The rulers of space, the controllers of destiny.

#	Sanskrit	English	Meaning	Sense	Organs	Element	Other
6	Isana	The Ruler	Enjoyer of nature, the learner	Touch	Hands	Wind	Clarity Upwards
7	Tat-Purusa	Supreme Person	Nature, that which is enjoyed and learned	Smell	Oral & Anal	Earth	Yellow East
8	Aghara	Fearless	Intellect, granting benefits & removing fear	Hearing	Organs of Speech	Ether	Blue South
9	Vama-Deva	The Left Handed God	Self-consciousness, the ego	Sight	The Feet, led by the Eyes	Fire	Red West
10	Satyojata	Suddenly Born	Soma, the sacrificial elixir	Taste	The Organs of Sex	Water	White North

C. The Soul; the higher self

#	Sanskrit	English	Meaning
11	Atma	The Soul	The higher self, the conscience with its aspect of free will

4. The Eight Vasus: The Realms of the Gods

#	Sanskrit	English	Meaning	Element
1	Prithivi	Mother Earth	The body and the food of life & source of abundance, in which dwells:	Earth
2	Agni	Fire	The mouth of the gods, which consumes & digests the earth	Fire
3	Antariksa	The Atmosphere & Oceans	The waters; Sphere between heaven & earth, in which dwells:	Water
4	Vayu	The Wind & the Currents	The breath of the gods, the powerful & often destructive flows of energy & life	Wind
5	Dyaus	The Sky	Father of sun, moon & stars, fertilizing mother earth with rain, in which dwells:	The Day	The Ether Space
6	Surya	The Sun	Source of warmth, light, and life	The Day
7	Naksatra	The Stars & the Planets	Realm beyond humanity where universe was born, in which dwells:	The Night
8	Soma	The Moon	Vessel of soma elixir, ruling over tides, plants, animals & sexual energy	The Night

“So the monk approached the gods of the Thirty-three and, on arrival, asked them, ‘Friends, where do these four great elements… cease without remainder?’

“When this was said, the gods of the Thirty-three said to the monk, ‘We also don’t know where the four great elements… cease without remainder. But there is Sakka, the ruler of the gods, who is higher and more sublime than we. He should know… ‘

“So the monk approached Sakka, the ruler of the gods, and, on arrival, asked him, ‘Friend, where do these four great elements… cease without remainder?’

http://www.watchai.iirt.net/america1.html

“When this was said, Sakka, the ruler of the gods, said to the monk, ‘I also don’t know where the four great elements… cease without remainder. But there are the Yama gods who are higher and more sublime than I. They should know…’…

“The Yama gods said, ‘We also don’t know… But there is the god named Suyama… He should know…’…

“Suyama said, ‘I also don’t know… But there is the god named Santusita… He should know…’…

http://www.payer.de/mahavamsa/chronik31.htm

“Santusita said, ‘I also don’t know… But there are the Nimmanarati gods… They should know…’…

“The Nimmanarati gods said, ‘We also don’t know… But there is the god named Sunimmita… He should know…’…

“Sunimmita said, ‘I also don’t know… But there are the Paranimmitavasavatti gods… They should know…’…

“The Paranimmitavasavatti gods said, ‘We also don’t know… But there is the god named Paranimmita Vasavatti… He should know…’…

http://home.earthlink.net/~mpaw1238/id63.html

Buddha’s Ministry

Abhidhamma in Daily Life

“So the monk approached the god Vasavatti and, on arrival, asked him, ‘Friend, where do these four great elements… cease without remainder?’

“When this was said, the god Vasavatti said to the monk, ‘I also don’t know where the four great elements… cease without remainder. But there are the gods of the retinue of Brahma who are higher and more sublime than I. They should know where the four great elements… cease without remainder’…

[Click to enlarge image]

“Then the monk attained to such a state of concentration that the way leading to the gods of the retinue of Brahma appeared in his centered mind. So he approached the gods of the retinue of Brahma and, on arrival, asked them, ‘Friends, where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’

“When this was said, the gods of the retinue of Brahma said to the monk, ‘We also don’t know where the four great elements… cease without remainder. But there is Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. He is higher and more sublime than we. He should know where the four great elements… cease without remainder.’

“‘But where, friends, is the Great Brahma now?’

“‘Monk, we also don’t know where Brahma is or in what way Brahma is. But when signs appear, light shines forth, and a radiance appears, Brahma will appear. For these are the portents of Brahma’s appearance: light shines forth and a radiance appears.’

“Then it was not long before Brahma appeared.

“So the monk approached the Great Brahma and, on arrival, said, ‘Friend, where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’

“When this was said, the Great Brahma said to the monk, ‘I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be.’

A second time, the monk said to the Great Brahma, ‘Friend, I didn’t ask you if you were Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. I asked you where these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder.’

“A second time, the Great Brahma said to the monk, ‘I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be.’

“A third time, the monk said to the Great Brahma, ‘Friend, I didn’t ask you if you were Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. I asked you where these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder.’

“Then the Great Brahma, taking the monk by the arm and leading him off to one side, said to him, ‘These gods of the retinue of Brahma believe, “There is nothing that the Great Brahma does not know. There is nothing that the Great Brahma does not see. There is nothing of which the Great Brahma is unaware. There is nothing that the Great Brahma has not realized.” That is why I did not say in their presence that I, too, don’t know where the four great elements… cease without remainder. So you have acted wrongly, acted incorrectly, in bypassing the Blessed One in search of an answer to this question elsewhere. Go right back to the Blessed One and, on arrival, ask him this question. However he answers it, you should take it to heart.’

“Then — just as a strong man might extend his flexed arm or flex his extended arm — the monk disappeared from the Brahma world and immediately appeared in front of me. Having bowed down to me, he sat to one side. As he was sitting there he said to me, ‘Lord, where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’

“When this was said, I said to him,2 ‘Once, monk, some sea-faring merchants took a shore-sighting bird and set sail in their ship. When they could not see the shore, they released the shore-sighting bird. It flew to the east, south, west, north, straight up, and to all the intermediate points of the compass. If it saw the shore in any direction, it flew there. If it did not see the shore in any direction, it returned right back to the ship. In the same way, monk, having gone as far as the Brahma world in search of an answer to your question, you have come right back to my presence.

“‘Your question should not be phrased in this way: Where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder? Instead, it should be phrased like this:

Where do water, earth, fire, & wind
have no footing?
Where are long & short,
coarse & fine,
fair & foul,
name & form
brought to an end?

“‘And the answer to that is:

Consciousness without feature,
without end,
luminous all around:
Here water, earth, fire, & wind
have no footing.
Here long & short
coarse & fine
fair & foul
name & form
are all brought to an end.
With the cessation of [the activity of] consciousness
	each is here brought to an end.’”

That is what the Blessed One said. Gratified, Kevatta the householder delighted in the Blessed One’s words.

Notes

1. Viññanam anidassanam. This term is nowhere explained in the Canon, although MN 49 mentions that it “does not partake in the allness of the All” — the “All” meaning the six internal and six external sense media (see SN 35.23). In this it differs from the consciousness factor in dependent co-arising, which is defined in terms of the six sense media. Lying outside of time and space, it would also not come under the consciousness-aggregate, which covers all consciousness near and far; past, present, and future. However, the fact that it is outside of time and space — in a dimension where there is no here, there, or in between (Ud 1.10), no coming, no going, or staying (Ud 8.1) — means that it cannot be described as permanent or omnipresent, terms that have meaning only within space and time. The standard description of nibbana after death is, “All that is sensed, not being relished, will grow cold right here.” (See MN 140 and Iti 44.) Again, as “all” is defined as the sense media, this raises the question as to whether consciousness without feature is not covered by this “all.” However, AN 4.174 warns that any speculation as to whether anything does or doesn’t remain after the remainderless stopping of the six sense media is to “complicate non-complication,” which gets in the way of attaining the non-complicated. Thus this is a question that is best put aside.

Vajira

Setting at Savatthi. Then, in the morning, the bhikkhuni Vajira dressed and, taking bowl and robe, entered Savatthi for alms. When she had walked for alms in Savatthi [135] and had returned from her alms round, after her meal she went to the Blind Men’s Grove for the day’s abiding. Having plunged into the Blind Men’s Grove, she sat down at the foot of a tree for the day’s abiding.

Then Mara the Evil One, desiring to arouse fear, trepidation, and terror in the bhikkhuni Vajira, desiring to make her fall away from concentration, approached her and addressed her in verse:

By whom has this being been created?
Where is the maker of the being?
Where has the being arisen?
Where does the being cease?

Then it occurred to the bhikkhuni Vajira: “Now who is this that recited the verse — a human being or a non-human being?” Then it occurred to her: “This is Mara the Evil One, who has recited the verse desiring to arouse fear, trepidation, and terror in me, desiring to make me fall away from concentration.”

Then the bhikkhuni Vajira, having understood, “This is Mara the Evil One,” replied to him in verses:

Why now do you assume ‘a being’?
Mara, have you grasped a view?
This is a heap of sheer constructions:
Here no being is found.
	
Just as, with an assemblage of parts,
The word ‘chariot’ is used,
So, when the aggregates are present,
There’s the convention ‘a being.’
	
It’s only suffering that comes to be,
Suffering that stands and falls away.
Nothing but suffering comes to be,
Nothing but suffering ceases.

Then Mara the Evil One, realizing, “The bhikkhuni Vajira knows me,” sad and disappointed, disappeared right there.

(94)LESSON 2751 Fri 21 Sep 2018 (94) Fri 21 Sep 2007 Do Good Be Mindful - Awakened One with Awareness (AOA) in 01) Classical Magahi Magadhi, 02) Classical Chandaso language, 03)Magadhi Prakrit, 04) Classical Hela Basa Learning Buddha’s Word By Own Dialects Or Magadhi?Doctrine-True Practice of The Path Shown by The Blessed,Noble,Awakened One-The Tathagata-The Four Noble Truths

Filed under: General
Posted by: site admin @ 10:09 am

(94)LESSON

2751 Fri 21 Sep 2018

(94) Fri 21 Sep 2007 Do Good Be Mindful - Awakened One with Awareness (AOA)

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,

03)Magadhi Prakrit,
04) Classical Hela Basa
Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 1:38 am

Dear All,

In Vinaya Pitaka>Cula Vagga>Khuddaka Vatthu Khandaka>285(CSCD)

There were two Bhikkhus complained to the Buddha, that some of the
Bhikkhus were reciting the Buddha’s word by not using the Chandaso
language but their own dialects , thus they requested Buddha to unify
the recitation of Buddha’s word by using Chandaso language but refused
by the Buddha, then Buddha has spoke this:
Anujānāmi, bhikkhave, sakāya niruttiyā buddhavacanaṃ pariyāpuṇitu’’nti.

Translated by Prof.Rhys Davids & Oldenberg:
“I allow you, oh Bhikkhus, to learn the words of the Buddha, each in his own dialect”
But in the other hand, the Pali Tipitaka commentator, Ven. Bhadanta Achariya Buddhagosha in his commentary:
Sakāya niruttiyāti ettha sakā nirutti nāma sammāsambuddhena vuttappakāro māgadhiko vohāro.
“I ordain the words of the Buddha to be learnt in his own language (in Māgadhī, the language used by the Buddha himself)”.
So, which context is correct?

Last edited by yamaka on Fri Dec 02, 2011 7:49 am, edited 1 time in total.
Top
DNS
Site Admin
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 4:06 am

I have not seen that commentary, nor do I have a copy of it. But
assuming it is correct and there is a conflict between the Buddha’s
words and Buddhaghosa’s words, I’d go with the Buddha.

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retrofuturist
Site Admin
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 4:20 am

Greetings,

I don’t think it’s a case of Buddhavacana vs Buddhaghosa, but
whether Buddhaghosa or Prof.Rhys Davids & Oldenberg made the
appropriate translation of the the Buddha’s recorded words.

I recall reading recently someone making an argument in favour of
Buddhaghosa’s rendering but I can’t quite remember where I read that. If
I work it out, I’ll bring it here.

Wasn’t the context behind this quote in relation to avoiding
exclusivity in the Dhamma through transmission in language/texts/scripts
known and used only by certain classes? Sorry if that’s a bit hazy - my
brain has shut up shop for the day.

Metta,
Retro.
“Do not force others, including children, by any means whatsoever, to
adopt your views, whether by authority, threat, money, propaganda, or
even education.” - Ven. Thich Nhat Hanh

“The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees.” (Snp 3.12)

“One discerns wrong view as wrong view, and right view as right view. This is one’s right view.” (MN 117)
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Gena1480
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 4:37 am

my mistake
both are speaking of samething
Top
yamaka
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 6:12 am

David N. Snyder wrote:
I have not seen that commentary, nor do I have a copy of it. But
assuming it is correct and there is a conflict between the Buddha’s
words and Buddhaghosa’s words, I’d go with the Buddha.

David,

The topic is about rendering of Ven.Buddhagosha’s vs prof. Rhys Davids & Oldenberg regarded to the said Vinaya texts.

Last edited by yamaka on Fri Dec 02, 2011 6:15 am, edited 1 time in total.
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yamaka
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 6:14 am

Gena1480 wrote:
my mistake
both are speaking of samething
Gena,

What did you mean by same thing? Own dialects=Magadhi(The Asoka’s official Language?)

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Bhikkhu Pesala
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 7:55 am

Nirutti in the PTS also means pronunciation. If that is what it means here it makes sense in both contexts.

The discourses need to be learnt in Pali (Magadhi), not English,
Thai, Sinhala, or Burmese. The pronunciation is sure to vary between
those with different mother tongues. Unless the pronunciation is
completely wrong, there won’t be any confusion about the meaning.
However, if we were to learn the teachings in English (for example),
which translation would we use?
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
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yamaka
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 8:07 am

Another instances from the Vinaya commentary:(Samantapadasika- Vinaya Atthakatha)
“…Dhammoti Pāḷi…”
“… Pāḷi is, therefore, the Dhamma Language of the Buddha…”
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gavesako
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 12:10 pm

You can read more about this in this article which explains the underlying idea behind the World Tipitaka project:

http://society.worldtipitaka.org/mds/co … ew/226/49/” onclick=”window.open(this.href);return false;

The Unique Characteristics of Pāḷi

See in particular their take on “sakaya niruttiya…” (a kind of
“linguistic elitism”) which is in marked contrast to the modern
scholarly view.
Bhikkhu Gavesako
Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno… (MN 26)

Access to Insight - Theravada texts
Ancient Buddhist Texts - Translations and history of Pali texts
Dhammatalks.org - Sutta translations
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daverupa
Re: Learning Buddha’s Word By Own Dialects Or Buddha’s Language?
Quote
Post Fri Dec 02, 2011 12:36 pm

retrofuturist wrote:
Wasn’t the context behind this quote in relation to avoiding exclusivity
in the Dhamma through transmission in language/texts/scripts known and
used only by certain classes?
Basically, the Buddha wasn’t dealing with different languages, only
dialects. Therefore the statement has to be drawn out to apply to a
scenario with different languages; this perspective is reported by
Gombrich in What the Buddha Thought. He believes, as do I (and as did
Walpola Rahula) that the Dhamma can be taught without a single foreign
word, yet I think this is best done by extrapolating from the Pali
afresh, rather than sticking with one translation from the Pali and
plowing ahead.
“And how is it, bhikkhus, that by protecting oneself one protects
others? By the pursuit, development, and cultivation of the four
establishments of mindfulness. It is in such a way that by protecting
oneself one protects others.

“And how is it, bhikkhus, that by protecting others one protects
oneself? By patience, harmlessness, goodwill, and sympathy. It is in
such a way that by protecting others one protects oneself.

- Sedaka Sutta [SN 47.19]
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Alex123
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 4:42 pm

yamaka wrote:
Translated by Prof.Rhys Davids & Oldenberg:
“I allow you, oh Bhikkhus, to learn the words of the Buddha, each in his own dialect”
I wonder about the exact translation and meaning of “his own”. his own = ours, or the Buddha’s?
“Life is a struggle. Life will throw curveballs at you, it will humble
you, it will attempt to break you down. And just when you think things
are starting to look up, life will smack you back down with ruthless
indifference…”
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Kare
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
Quote
Post Fri Dec 02, 2011 5:31 pm

Alex123 wrote:
yamaka wrote:
Translated by Prof.Rhys Davids & Oldenberg:
“I allow you, oh Bhikkhus, to learn the words of the Buddha, each in his own dialect”
I wonder about the exact translation and meaning of “his own”. his own = ours, or the Buddha’s?
The wording in Pali is ambiguous. That is, as long as we focus narrowly
on “sakāya niruttiyā” - “in own dialect/speech” - it can be interpreted
in two different ways. But once we look at the context, once we look at
the whole story where this saying occurs, the meaning is clear. The
Buddha was asked about the different dialects of monks from different
clans, families, etc., so naturally his answer also must point to those
different dialects that he was asked about. The context gives no room
for doubt here, so the Commentary is mistaken on this point.

On the other hand, if that misunderstanding helped contribute to
preserving the texts in Pali, I, for one, am very happy for that
misunderstanding!
Mettāya,
Kåre
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Gena1480
Re: Learning Buddha’s Word By Own Dialects Or Magadhi?
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Post Fri Dec 02, 2011 10:53 pm

Do you mean MaggaPali?
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Learning Buddha’s Word By Own Dialects Or Magadhi?
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Post Fri Dec 02, 2011 1:38 am