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204 LESSON 22 03 2011 Anicca Sutta Impermanent FREE ONLINE eNālandā Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org-POLITICS is SACRED with GOOD GOVERNANCE-People of Jaat Community vacate railway tracks on Hon’ble Chief Minister ji’s request -Central Government must take state governments in confidence regarding sensitive issues of public interest-Central Government responsible for problems of common people
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204 LESSON  22 03 2011 Anicca Sutta Impermanent FREE ONLINE eNālandā Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org-POLITICS is SACRED with GOOD GOVERNANCE-People of Jaat Community vacate railway tracks on Hon’ble Chief Minister ji’s request -Central Government must take state governments in confidence regarding sensitive issues of public interest-Central Government responsible for problems of common people

LESSON  204

Course Programs

Anicca Sutta: Impermanent

“The three kinds of feelings, O monks, are impermanent, compounded, dependently arisen, liable to destruction, to evanescence, to fading away, to cessation — namely, pleasant feeling, painful feeling, and neutral feeling.”

 

POLITICS is SACRED with GOOD GOVERNANCE

 

 



Press Information Bureau

(C.M. Information Campus)

Information & Public Relations Department, U.P.

People of Jaat Community vacate railway tracks on Hon’ble Chief Minister ji’s request

Central Government must take state governments in confidence regarding sensitive issues of public interest

Central Government responsible for problems of common people

Lucknow: March 19, 2011

The Hon’ble Chief Minister of Uttar Pradesh Ms. Mayawati ji has

held the Central Government responsible for the lackadaisical approach

regarding the blockage of railway tracks for several days by the Jaat

Community demanding reservation in the Central services. She said that

the Centre should have resolved the issue immediately as this matter

falls within the purview of Government of India. She said that the

agitators vacated the railway track today on the appeal of the state

government.

The Hon’ble Chief Minister ji was addressing media representatives

at her official residence here today. She urged the Central Government

that the state government should be taken into confidence in a sensitive

issue related with the public interest. She said that she supported the

Jaat Community’s demand of reservation in the Central services, but the

issue had to be decided by the Central Government as the matter came

within its jurisdiction. She said that owing to blockage of railway tracks

the people had to face difficulties and the Hon’ble High Court had to take

notice of the problem.

The Hon’ble Chief Minister ji suggested to the Central Government

to shun careless approach on issues like this and take a clear stand, so

that the law & order and life of the people were not adversely affected.

Besides, she once again requested to the members of the Jaat

community to consider the problems of the people and put their demands

before the Government of India in a disciplined manner. She further

requested them not to indulge in any such activity which may create

problems for the people. Moreover, she appealed to the Central

Government as well to solve the issue at the earliest.

The Hon’ble Chief Minister ji said that the people had to face a lot

of problem as the railway tracks were blocked in an agitation against the

Central Government. She said that her Government held the Central

Government responsible for it. She said that when the Jaats sat on a

demonstration on railway tracks, then the Central Government should

have firmly cautioned them before discussing the issue and the Jaats

should have been clearly told that their demands would be considered

seriously but before that they would have to vacate the railway tracks.

Ms. Mayawati ji said that had the Central Government taken tough

measures earlier, then the people would not have suffered because of the

blockage of the railway tracks. She said that the Central Government had

totally ignored state government on this issue. She said that the state

government was under the impression that the matter would be resolved

and the Jaats would vacate the tracks.

The Hon’ble Chief Minister ji said that owing to the careless

approach of the Central Government the railway tracks could not be

vacated. Owing to it, the Allahabad High Court and its Lucknow Bench

had to take suo moto cognisance of the matter. She expressed her

gratitude towards the Hon’ble Court that it cleared way for her

government to get the railway tracks vacated and the state government

complied with the order of the Hon’ble Court today itself.

Ms. Mayawati ji said that she had herself requested to the Central

Government yesterday to provide 50 companies of Central Forces by 5

p.m., but the Central Government did not provide the same so far. She

said that whenever the state government had requested the Centre to

provide security forces, the Centre had declined citing one reason or the

other. She said that it was indicative of political malice.

The Hon’ble Chief Minister ji said that her government decided to

press its own limited security forces into service to vacate the railway

tracks. Besides, her government had decided to make one last appeal to

the agitators to vacate the railway tracks, so that a peaceful solution of

the problem could be arrived at. She said that her government had

prepared strategy yesterday (18 March 2011) and adequate forces had

been sent to the place of agitation. Besides, discussions were also being

held with the agitators, so that they vacated the railway tracks as the

people were facing difficulty.

Ms. Mayawati ji said that she had sent Cabinet Minister Chaudhary

Laxmi Narayan, Principal Secretary Home and D.G.P to Jyotiba Phule

Nagar this morning, so that the tracks could be evacuated peacefully and

the target was achieved. The agitators accepted the appeal and vacated

the railway tracks. It showed that the Government of India, under a well

thought strategy, wanted to drag the issue.

The Hon’ble Chief Minister ji said that ever since her party’s

government had been formed in Uttar Pradesh with full majority, those

having casteist mindset had been trying to vitiate the law & order of the

state on the pretext of one issue or the other. She thanked the people of

her party and government and said that they had never allowed the

designs of her opponents to succeed.

AAAwakeness Practices

All 84,000 Khandas As Found in the Pali Suttas



Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections:

The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.”I received from Buddha,” said Ananda, “82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas maintained by me.” They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided  into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.

BUDDHA (EDUCATE)!    DHAMMA (MEDITATE)!  SANGHA (ORGANISE)!

WISDOM IS POWER

Awakened One Shows the Path to Attain Eternal Bliss

Using such an instrument

The Free ONLINE e-Nālandā Research and Practice University has been re-organized to function through the following Schools of Learning :

Buddha’s Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā Research and Practice University follows suit

As the Original Nālandā University did not offer any Degree, so also the Free  e-Nālandā Research and Practice University.

The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have…Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.

Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches

IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE

with

Level I: Introduction to Buddhism,Level II: Buddhist Studies,

TO ATTAIN

Level III: Stream-Enterer,Level IV: Once – Returner,Level V: Non-Returner,Level VI: Arhat

Jambudvipa, i.e, PraBuddha Bharath scientific thought in

mathematics,astronomy,alchemy,andanatomy

Philosophy and Comparative Religions;Historical Studies;International Relations and Peace Studies;Business Management in relation to Public Policy and Development Studies;Languages and Literature;and Ecology and Environmental Studies

Jambudvipa, i.e, PraBuddha Bharath scientific thought in

Mathematics

Astronomy

Alchemy

And Andanatomy

Buddhist perception of humanity

Buddhism and Information Technology

Buddhist perception of Business Management in Relation to Public Policy and Development and Ecology and Environment

Buddhist perception of Languages and Literature

comments (0)
203 LESSON 21 03 2011 Ani Sutta The Peg Saddhammapatirupaka Sutta A Counterfeit of the True Dhamma FREE ONLINE eNālandā Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-POLITICS is SACRED with GOOD GOVERNANCE-C.M. greets people on occasion of Holi Appeals people to celebrate Holi-VOICE OF SARVAJAN HONEYLEAKS-International Buddhist Conference was inaugurated in Kandy-Special train for Buddhist pilgrims coming soon
Filed under: General
Posted by: @ 12:51 am

203 LESSON  21 03 2011 Ani Sutta The Peg  Saddhammapatirupaka Sutta A Counterfeit of the True Dhamma FREE ONLINE eNālandā Research and Practice UNIVERSITY to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-POLITICS is SACRED with GOOD GOVERNANCE-C.M. greets people on occasion of Holi Appeals people to celebrate Holi-VOICE OF SARVAJAN HONEYLEAKS-International Buddhist Conference was inaugurated in Kandy-Special train for Buddhist pilgrims coming soonThrough http://sarvajan.ambedkar.org

Course Programs

Ani Sutta: The Peg

Staying at Savatthi. “Monks, there once was a time when the Dasarahas had a large drum called ‘Summoner.’ Whenever Summoner was split, the Dasarahas inserted another peg in it, until the time came when Summoner’s original wooden body had disappeared and only a conglomeration of pegs remained. [1]

“In the same way, in the course of the future there will be monks who won’t listen when discourses that are words of the Tathagata — deep, deep in their meaning, transcendent, connected with emptiness — are being recited. They won’t lend ear, won’t set their hearts on knowing them, won’t regard these teachings as worth grasping or mastering. But they will listen when discourses that are literary works — the works of poets, elegant in sound, elegant in rhetoric, the work of outsiders, words of disciples — are recited. They will lend ear and set their hearts on knowing them. They will regard these teachings as worth grasping & mastering.

“In this way the disappearance of the discourses that are words of the Tathagata — deep, deep in their meaning, transcendent, connected with emptiness — will come about.

“Thus you should train yourselves: ‘We will listen when discourses that are words of the Tathagata — deep, deep in their meaning, transcendent, connected with emptiness — are being recited. We will lend ear, will set our hearts on knowing them, will regard these teachings as worth grasping & mastering.’ That’s how you should train yourselves.”

Note

1.

The Commentary notes that the drum originally could be heard for twelve leagues, but in its final condition couldn’t be heard even from behind a curtain.

http://www.accesstoinsight.org/tipitaka/sn/sn16/sn16.013.than.html

SN 16.13 

PTS: S ii 223 

CDB i 680

Saddhammapatirupaka Sutta: A Counterfeit of the True Dhamma

translated from the Pali by

Thanissaro Bhikkhu

© 2005–2011

Alternate translation: Walshe

On one occasion the Blessed One was staying near Savatthi in Jeta’s Grove, Anathapindika’s monastery. Then Ven. Maha Kassapa went to the Blessed One and on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, “What is the cause, lord, what is the reason, why before there were fewer training rules and yet more monks established in final gnosis, whereas now there are more training rules and yet fewer monks established in final gnosis?”

“That’s the way it is, Kassapa. When beings are degenerating and the true Dhamma is disappearing, there are more training rules and yet fewer monks established in final gnosis. There is no disappearance of the true Dhamma as long as a counterfeit of the true Dhamma has not arisen in the world, but there is the disappearance of the true Dhamma when a counterfeit of the true Dhamma has arisen in the world. Just as there is no disappearance of gold as long as a counterfeit of gold has not arisen in the world, but there is the disappearance of gold when a counterfeit of gold has arisen in the world, in the same way there is no disappearance of the true Dhamma as long as a counterfeit of the true Dhamma has not arisen in the world, but there is the disappearance of the true Dhamma when a counterfeit of the true Dhamma has arisen in the world.[1]

“It’s not the earth property that makes the true Dhamma disappear. It’s not the water property… the fire property… the wind property that makes the true Dhamma disappear.[2]It’s worthless people who arise right here [within the Sangha] who make the true Dhamma disappear. The true Dhamma doesn’t disappear the way a boat sinks all at once.

“These five downward-leading qualities tend to the confusion and disappearance of the true Dhamma. Which five? There is the case where the monks, nuns, male lay followers, & female lay followers live without respect, without deference, for the Teacher. They live without respect, without deference, for the Dhamma… for the Sangha… for the Training… for concentration. These are the five downward-leading qualities that tend to the confusion and disappearance of the true Dhamma.

“But these five qualities tend to the stability, the non-confusion, the non-disappearance of the true Dhamma. Which five? There is the case where the monks, nuns, male lay followers, & female lay followers live with respect, with deference, for the Teacher. They live with respect, with deference, for the Dhamma… for the Sangha… for the Training… for concentration. These are the five qualities that tend to the stability, the non-confusion, the non-disappearance of the true Dhamma.”

Notes

1.

Gold, of course, does not go out of existence simply because there is counterfeit gold. What happens is that it goes out of use: People find that counterfeit gold is easier to use. An added implication of this statement may be that as long as there is only genuine gold, people will not doubt its authenticity. When there is both genuine and counterfeit gold, doubts will arise as to what is genuine — all gold becomes doubtful — and people will end up using whichever is easier or more to their liking.

2.

The point here is that the true Dhamma will not disappear through natural disasters, such as landslides, floods, fires, or windstorms. For an account of how people in the time of the Buddha understood natural events in terms of the four properties, see

Please visit:

http://wn.com/Buddha_song



POLITICS is SACRED with GOOD GOVERNANCE

Press Information Bureau

(C.M. Information Campus)

Information & Public Relations Department, U.P.

C.M. greets people on occasion of Holi Appeals people to celebrate Holi

in a peaceful and cordial atmosphere

Lucknow: March 18, 2011

The Hon’ble Chief Minister of Uttar Pradesh Ms.

Mayawati ji, on the occasion of Holi, has extended her

heartiest greetings to the people of the State.

In a greetings message, the Hon’ble Chief Minister ji

said that the festival of colours, Holi, gave us a message

of mutual harmony, brotherhood and forbearance. This

festival of is a symbol of our glorious culture and rich

tradition. It also strengthened the feeling of unity in

diversity in our society.

The Hon’ble Chief Minister has appealed to the

people to celebrate Holi in a peaceful and dignified manner

and respect the feelings of others.

VOICE OF SARVAJAN HONEYLEAKS

International Buddhist Conference was inaugurated in Kandy

Colombo, 21 March, (Asiantribune.com):

Sri Lanka President Mahinda Rajapaksa inaugurated yesterday morning the International Buddhist Conference organized by the Indian Council for Cultural Relations (ICCR) at the Sri Lanka International Buddhist Academy (SIBA).

The Ministry of External Affairs and the Ministry of Buddhasasna and Religious Affairs of Sri Lanka, together with the Sri Lanka International Buddhist Academy and the University of Peredeniya were the Partner Institutes for the Conference, which is being organized as part of the joint commemoration by India and Sri Lanka of the 2600th anniversary of the attainment of awakenment by Lord Buddha.

Prime Minister of Sri Lanka D.M. Jayaratne, Prof. G. L. Peiris, Minister of External Affairs, Mr. Ashok K. Kantha, High Commissioner of India and Mr. Suresh K. Goel, Director General, Indian Council for Cultural Relations (ICCR) participated in the inauguration of the conference.

The Governor of the Central Province, a number of senior Cabinet Ministers, the Attorney General of Sri Lanka, Deputy Ministers, Members of Parliament, Provincial Ministers, and Members of the Central Provincial Council and senior officials of the Government of Sri Lanka also attended the inauguration ceremony.

Scholars from Cambodia, Indonesia, India, Nepal, Myanmar, Sri Lanka, Thailand and Vietnam are participating in the Conference, which has as its theme “Cultural Interface between India and Sri Lanka based on Buddhist History, Art, Literature and Philosophy”. The papers presented at the two-day Conference will be published in the form of a volume.

Addressing the august gathering, High Commissioner Kantha emphasized the continuing relevance of the fundamental and universal values and philosophies that Lord Buddha propounded. He underlined that cultural interaction between India and Sri Lanka had been marked by constant cross fertilization in the spheres of art, literature and philosophy and the journey of the Holy Tree from India to Sri Lanka demonstrated this amply. High Commissioner also highlighted the other activities being undertaken by India to commemorate the Sambuddhtva Jayanthi.

These include an exposition of the Kapilvastu Relics in Sri Lanka later this year, setting up of an Indian gallery at the International Buddhist Museum in Kandy and installation of a specially crafted idol of Lord Buddha in Sarnath style from the Gupta period at the entrance of the International Buddhist Museum complex in Sri Dalada Maligawa. He also announced that Indian Railways was planning to launch a special Buddhist Train Damba Diwa Vandana later this year from Chennai catering to Sri Lankan pilgrims, adding that all these initiatives were reflective of India’s desire to strengthen her cultural and people-to-people linkages with Sri Lanka, with which India shared deep historical bonds.

Speaking at the inaugural ceremony, Mr. Suresh K. Goel, Director General, ICCR emphasized the important role of cultural communication and dialogue in increasing mutual understanding and highlighted the key role being played by ICCR in this regard. He reiterated the commitment of ICCR to strengthening the cultural relationship between India and Sri Lanka through activities such as exchange of cultural troupes, exhibitions, distinguished visitors and scholarships.

Prof. G. L. Peiris, Hon’ble Minister of External Affairs of Sri Lanka, also addressed the gathering, highlighting the foundation of many modern-day precepts in Buddhist thought and philosophy. Following his address, the Diyawadane Nilame of Sri Dalada Maligawa presented the first issue of the academic journal of SIBA, “Sri Lanka International Journal of Buddhist Studies”, to President Rajapaksa. The ceremony ended with a vote of thanks by the Vice-Chancellor of the University of Peredeniya. The academic sessions of the conference will be held today and tomorrow and the valedictory session will be held on 21st March.

The Conference being organized in Kandy is the third such conference on Buddhism sponsored by ICCR, following similar events in Singapore and Cambodia. More international conferences on Buddhism are on the anvil for Nepal and Vietnam.

- Asian Tribune -

Special train for Buddhist pilgrims coming soon

Indian Railways would launch a special Buddhist train, “Damba Diwa Vandana,” later this year from Chennai to cater to Sri Lankan pilgrims, Indian High Commissioner to Sri Lanka Ashok K. Kantha said in Kandy on Sunday.

A large number of Buddhist pilgrims from Sri Lanka visited India and the train would be a cheaper mode of transportation for them. This was among the initiatives that reflected India’s desire to strengthen her cultural and people-to-people linkage with Sri Lanka, with which India shared deep historical bonds, Mr. Kantha said.

He was speaking at an international Buddhist conference organised by the Indian Council for Cultural Relations (ICCR).

Sri Lankan President Mahinda Rajapaksa inaugurated the conference and Prime Minister D.M. Jayaratne participated.

Scholars from Cambodia, Indonesia, India, Nepal, Myanmar, Sri Lanka, Thailand and Vietnam are participating in the conference, which has as its theme “Cultural Interface between India and Sri Lanka based on Buddhist History, Art, Literature and Philosophy.” The papers presented at the two-day conference will be published in the form of a volume.

At the inaugural ceremony, Director General of ICCR Suresh K. Goel said the council was committed to strengthening the cultural relationship between India and Sri Lanka through activities such as exchange of cultural troupes, exhibitions, distinguished visitors and scholarships.

The Ministry of External Affairs and the Ministry of Buddhasasna and Religious Affairs of Sri Lanka, together with the Sri Lanka International Buddhist Academy and the University of Peredeniya, are the partner institutes of the conference. It is being organised as part of the joint commemoration by India and Sri Lanka of the 2600th anniversary of the attainment of enlightenment by Lord Buddha.

This is the third such conference on Buddhism sponsored by the ICCR. The previous ones were held in Singapore and Cambodia. More international conferences on Buddhism are on the anvil in Nepal and Vietnam.

To the organizers of International Buddhist Conference

You are most humbly requested to provide the proceedings of International Buddhist Conference that was inaugurated in Kandy. To enable us to post the same in http://sarvajan.ambedkar.org.

A FREE ONLINE eNālandā Research and Practice UNIVERSITY is being run on day to day basis through http://sarvajan.ambedkar.org

Kindly keep us informed about the International Buddhist Conference, including us in your mailing address.

With kind regards

Thanking you

Yours faithfully with lots of metta

J.Chandrasekharan

AAAwakeness Practices

All 84,000 Khandas As Found in the Pali Suttas



Traditionally the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha taught a large number of practices that lead to Awakeness. This web page attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There are 3 sections:

The discourses of Buddha are divided into 84,000, as to separate addresses. The division includes all that was spoken by Buddha.”I received from Buddha,” said Ananda, “82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas maintained by me.” They are divided into 275,250, as to the stanzas of the original text, and into 361,550, as to the stanzas of the commentary. All the discourses including both those of Buddha and those of the commentator, are divided  into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000 separate letters.

BUDDHA (EDUCATE)!    DHAMMA (MEDITATE)!  SANGHA (ORGANISE)!

WISDOM IS POWER

Awakened One Shows the Path to Attain Eternal Bliss

Using such an instrument

The Free ONLINE e-Nālandā Research and Practice University has been re-organized to function through the following Schools of Learning :

Buddha’s Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā Research and Practice University follows suit

As the Original Nālandā University did not offer any Degree, so also the Free  e-Nālandā Research and Practice University.

The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have…Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.

Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches

IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE

with

Level I: Introduction to Buddhism,Level II: Buddhist Studies,

TO ATTAIN

Level III: Stream-Enterer,Level IV: Once – Returner,Level V: Non-Returner,Level VI: Arhat

Jambudvipa, i.e, PraBuddha Bharath scientific thought in

mathematics,astronomy,alchemy,andanatomy

Philosophy and Comparative Religions;Historical Studies;International Relations and Peace Studies;Business Management in relation to Public Policy and Development Studies;Languages and Literature;and Ecology and Environmental Studies

Jambudvipa, i.e, PraBuddha Bharath scientific thought in

Mathematics

Astronomy

Alchemy

And Andanatomy

Buddhist perception of humanity

Buddhism and Information Technology

Buddhist perception of Business Management in Relation to Public Policy and Development and Ecology and Environment

Buddhist perception of Languages and Literature

comments (0)