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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
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03/26/11
208 LESSON 26 03 2011 Anubuddha Sutta Understanding FREE ONLINE eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter to VOTE for BSP ELEPHANT for Social Transformation and Economic Emancipation to attain Ultimate Bliss-Through http://sarvajan.ambedkar.org
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208 LESSON 26 03 2011 Anubuddha Sutta Understanding FREE ONLINE
eNālandā Research and Practice UNIVERSITY and BUDDHIST GOOD NEWS letter  to VOTE for BSP ELEPHANT for Social
Transformation and Economic Emancipation to attain Ultimate Bliss-Through
http://sarvajan.ambedkar.org

LESSON 
208

Course Programs

 

Anubuddha
Sutta: Understanding

I have heard that on one occasion the Blessed One was staying
among the
 Vajjians atBhanda Village. There he addressed the monks, “Monks!”

“Yes, lord,” the
monks responded.

The Blessed One said:
“It’s because of not understanding and not penetrating four things that we
have wandered & transmigrated on such a long, long time, you & I. Which
four?

“It’s because of not
understanding and not penetrating noble virtue that we have wandered &
transmigrated on such a long, long time, you & I.

“It’s because of not
understanding and not penetrating noble concentration that we have wandered
& transmigrated on such a long, long time, you & I.

“It’s because of not
understanding and not penetrating noble discernment that we have wandered &
transmigrated on such a long, long time, you & I.

“It’s because of not
understanding and not penetrating noble release that we have wandered &
transmigrated on such a long, long time, you & I.

“But when noble virtue
is understood & penetrated, when noble concentration… noble
discernment… noble release is understood & penetrated, then craving for
becoming is destroyed, the guide to becoming (craving & attachment) is
ended, there is now no further becoming.”

That is what the Blessed
One said. When the One Well-gone had said that, he — the Teacher — said
further:

 

Unexcelled
virtue, concentration,

discernment,
& release:

have
been understood by Gotama of glorious stature.

Having
known them directly,

he
taught the Dhamma to the monks —

the
Awakened One

the
Teacher who has put an end to suffering & stress,

the
One with vision

totally
unbound.

 

Awakeness Practices

All 84,000 Khandas As Found in the
Pali Suttas

Traditionally
the are 84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so;
certainly the Buddha taught a large number of practices that lead to
Awakeness. This web page attempts to catalogue those found in the Pali Suttas
(DN, MN, SN, AN, Ud & Sn
 1). There are 3 sections:

The
discourses of Buddha are divided into 84,000, as to separate addresses. The
division includes all that was spoken by Buddha.”I received from Buddha,” said
Ananda, “82,000 Khandas, and  from the
priests 2000; these are 84,000 Khandas maintained by me.” They are divided into
275,250, as to the stanzas of the original text, and into 361,550, as to the
stanzas of the commentary. All the discourses including both those of Buddha
and those of the commentator, are divided 
into 2,547 banawaras, containing 737,000 stanzas, and 29,368,000
separate letters.

 



GIF picsGIF picsVipassana Gif
Dove-02-june.gif (38556 bytes)

 

THE BUDDHIST

ONLINE GOOD NEWS

BUDDHA (EDUCATE)!          DHAMMA
(MEDITATE)!  SANGHA (ORGANISE)!

WISDOM IS POWER

Awakened One
Shows the Path to Attain Eternal Bliss

Using such an instrument

The Free ONLINE e-Nālandā Research and Practice
University has been re-organized to function through the following Schools of
Learning :

Buddha’s
Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā
Research and Practice University follows suit

As
the Original Nālandā University did not offer any Degree, so also the
Free  e-Nālandā Research and Practice University.

The teachings of Buddha are eternal, but even then
Buddha did not proclaim them to be infallible. The religion of Buddha has the
capacity to change according to times, a quality which no other religion can
claim to have…Now what is the basis of Buddhism? If you study carefully, you
will see that Buddhism is based on reason. There is an element of flexibility
inherent in it, which is not found in any other religion.

Bhimrao Ramji Ambedkar , Indian scholar, philosopher and
architect of Constitution of India, in his writing and speeches

IKAMMA,REBIRTH,AWAKEN-NESS,BUDDHA,THUS COME ONE,DHAMMA II.ARHA ,FOUR HOLY TRUTHS,EIGHTFOLD PATH,TWELVEFOLD CONDITIONED ARISING,BODHISATTVA,PARAMITA,SIX PARAMITAS III.SIX SPIRITUAL POWERS,SIX PATHS OF REBIRTH,TEN DHARMA REALMS,FIVE SKANDHAS,EIGHTEEN REALMS,FIVE MORAL PRECEPTS IV. MEDITATION,MINDFULNESS,FOUR APPLICATIONS OF MINDFULNESS,LOTUS POSTURE,SAMADHI,CHAN SCHOOL,FOUR JHANAS,FOUR FORMLESS REALMS V. FIVE TYPES OF BUDDHIST STUDY AND PRACTICE,MAHAYANA AND HINAYANA COMPARED,PURE LAND,BUDDHA RECITATION,EIGHT CONSCIOUSNESSES,ONE HUNDRED DHARMAS,EMPTINESS VI. DEMON,LINEAGE

with

Level I: Introduction to Buddhism,Level
II: Buddhist Studies,

TO ATTAIN

Level III: Stream-Enterer,Level IV: Once
– Returner,Level V: Non-Returner,Level VI: Arhat

Jambudvipa,
i.e, PraBuddha Bharath scientific thought in

mathematics,astronomy,alchemy,andanatomy

Philosophy
and Comparative Religions;Historical Studies;International Relations and Peace
Studies;Business Management in relation to Public Policy and Development
Studies;Languages and Literature;and Ecology and Environmental Studies

 

Jambudvipa,
i.e, PraBuddha Bharath scientific thought in

Mathematics

Astronomy

Alchemy

And
Andanatomy

 

Buddhist perception of humanity

Buddhism and Information Technology

Buddhist perception of Business Management in
Relation to Public Policy and Development and Ecology and Environment

Buddhist
perception of Languages
and Literature

 

 


 

MAY YOU BE EVER HAPPY, WELL AND SECURE

MAY YOU LIVE LONG

MAY ALL SENTIENT AND NON-SENTIENT BEINGS BE EVER HAPPY

MAY YOU BE ALWAYS HAVE CALM, QUIET, ALERT,ATTENTIVE AND
EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT

EVERYTHING IS CHANGING
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