2020 WED 19 Oct 2016
LESSONS
from
INSIGHT-NET-
Online A1 (Awakened One) Tipiṭaka Research & Practice University
Tipitaka translated in 105 languages
http://www.prleap.com/pr/93503/venerable-ananda-bhante-to-teach-amindfulness
www.prleap.com
During
this weekend teaching Bhanteji will teach about the role of midfulness
in keeping the mind properly grounded in the present moment in a way
that will keep it on the path of cessation of all suffering.
http://mp3downloadonline.com/mp3/ananda-bhante-maha-bodhi-society-general-secretary.html
mp3downloadonline.com
Download
Songs Ananda Bhante Maha Bodhi Society General Secretary only for
review course, Buy Cassette or CD / VCD original from the album Ananda
complaindmca@yahoo.com
WISHING MOST VENERABLE ANANDA BHANTE JI A VERY HAPPY BON VOYAGE TO GERMANY.
MAY
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
from
INSIGHT-NET- Online A1 (Awakened One) Tipiṭaka Research & Practice University
Tipitaka translated in 105 languages
http://www.prleap.com/pr/93503/venerable-ananda-bhante-to-teach-amindfulness
|
www.prleap.com
During
this weekend teaching Bhanteji will teach about the role of midfulness in keeping the mind properly grounded in the present moment in a way that will keep it on the path of cessation of all suffering. |
|
mp3downloadonline.com
Download
Songs Ananda Bhante Maha Bodhi Society General Secretary only for review course, Buy Cassette or CD / VCD original from the album Ananda |
WISHING MOST VENERABLE ANANDA BHANTE JI A VERY HAPPY BON VOYAGE TO GERMANY.
MAY
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
https://en.wikipedia.org/wiki/Buddhism_in_Germany
Buddhism in Germany
in Classical English, German-Klassisch Deutsch
| Part of a series on |
| Western Buddhism |
|---|
 |
First born German monk Nyanatiloka Maha Thera.
Buddhism in Germany looks back to a history of over 150 years. Arthur Schopenhauer was one of the earliest Germans who were influenced by Buddhism. Schopenhauer got his knowledge of Buddhism from authors like Isaac Jacob Schmidt (1779-1847). German Buddhists or Orientalists like Karl Eugen Neumann, Paul Dahlke, Georg Grimm, Friedrich Zimmermann (Subhadra Bhikschu) and the first German Buddhist monk Nyanatiloka were also influenced by Schopenhauer and his understanding of Buddhism. But also German Indologists like Hermann Oldenberg and his work ”Buddha, sein Leben, seine Lehre, seine Gemeinde“ had an important influence on German Buddhism.
In 1888 Subhadra Bickshu (Friedrich Zimmermann) published the first
edition of the “Buddhistischer Katechismus”, a work based on the
“Buddhist Catechism” of Henry Steel Olcott.
In 1903 the first German Buddhist organisation was founded by the Indologist Karl Seidenstücker in Leipzig. In 1904 Florus Anton Gueth became the Theravada monk Nyanatiloka
Mahathera. Some important Pali texts were translated into German in the
early part of the 20th century by scholars like Karl Eugen Neumann
(1865-1915), Nyantiloka and others.
In 1922 Hermann Hesse published his famous work “Siddhartha“, which has been translated into many languages.
In 1924 Dr. Paul Dahlke established the first German Buddhist monastery, the “Das Buddhistische Haus” in Berlin.
The German Dharmaduta Society,
initially known as the Lanka Dhammaduta Society and dedicated to
spreading the message of the Buddha in Germany and other Western
countries, was founded by Asoka Weeraratna in Colombo, Sri Lanka in 1952.
In 1952 a German Branch of the Buddhist Order Arya Maitreya Mandala was founded by Lama Anagarika Govinda.
The German Dharmaduta Society sponsored the first Buddhist Mission
from Sri Lanka to Germany, which left the Colombo Harbour by ship ‘SS
Orantes’ on June 16th, 1957. The three monks in this historic mission
comprised Ven. Soma, Ven. Kheminda and Ven. Vinîta. They were all
recruited from the Vajiraramaya Temple, Bambalapitiya in Colombo. Asoka
Weeraratna who conceived and initiated this landmark event joined the
Mission in Berlin in July 1957 having flown in from Colombo.The mission
was accommodated at “Das Buddhistische Haus” in Berlin - Frohnau.
In December 1957 Asoka Weeraratna on behalf of the Trustees of the
German Dharmaduta Society purchased the premises of “Das Buddhistische
Haus” from the heirs of Dr. Dahlke. It is now a Centre for the spread of
Theravada
Buddhism in Europe. As the second oldest Buddhist institution in
Europe, German authorities have designated it a National Heritage site.
In 2015 the first bhikkhuni ordination in Germany, the Theravada bhikkhuni ordination of German nun Samaneri Dhira, occurred on June 21 at Anenja Vihara.
According to the Deutsche
Buddhistische Union (German Buddhist
Union), an umbrella organisation of the Buddhist groups in Germany,
there are about 245,000 active Buddhists in Germany (as of 2005 ), 50%
of them are Asian immigrants. They are organized in about 600 groups. In
1977 there were just 15 Buddhist groups.
http://www.buddhismtoday.com/english/world/country/024-Germany.htm
|
www.buddhismtoday.com
Rudolf
Doering is a Zenpriest. He lives with his Japanese wife and his three children in his Buddhist temple in Dinkelscherben, a village in the Southern part … |
|
www.buddhanet.net
“The Prospects for the Growth of Buddhism in Germany and other Western Countries”, by Agganyani (Christa Bentenrieder)
|
http://www.buddha-vacana.org/sutta/digha.html
Use
http://www.translate.google.com/
from
Rector
JC
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of
Free Online
Awaken One With Awareness Mind
(A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).
Struggle hard to see that all fraud EVMs are replaced by paper ballots by
Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF.
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
Use
http://www.translate.google.com/
Rector
JC
of
(A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).
Struggle hard to see that all fraud EVMs are replaced by paper ballots by
Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF.
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
through
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
http://sarvajan.ambedkar.org
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
sarvajan.ambedkar.org
INSIGHT-NET
-FREE Online A1 (Awakened One) Tipiṭaka Research & Practice
University in Visual Format (FOA1TRPUVF) through
http://sarvajan.ambedkar.org
|
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
|
|
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
|
|
sarvajan.ambedkar.org
INSIGHT-NET
-FREE Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF) through http://sarvajan.ambedkar.org |
jcs4ever@outlook.com
jchandra1942@icloud.com
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 105 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.
http://media.kmspks.org/category/awaken-magazine?doing_wp_cron=1476671777.5531549453735351562500
http://www.buddhistchannel.tv/
https://www.buddhistdoor.net/
http://buddhisttrends.com/
http://thedailyenlightenment.com/
https://www.dailyzen.com/
http://www.abhayagiri.org/home/
http://www.globalbuddhism.org/jgb/index.php/jgb/
http://www.indology.net/
http://www.pragmaticbuddhism.org/
http://www.sacred-texts.com/bud/
https://sites.google.com/site/worldreligionsforkids/buddhism
http://www.speakgif.com/buddha-heart-animated-gif/
www.speakgif.com
Enjoy Buddha heart ANIMATED GIF. A GIF is worth a million words. Explore best animated GIFs on SpeakGIF.
|
|
www.speakgif.com
Enjoy Buddha heart ANIMATED GIF. A GIF is worth a million words. Explore best animated GIFs on SpeakGIF.
|
|
in Classical English,Afrikaans-Klassieke Afrikaans
I have heard that on one occasion the Blessed One was staying near Savatthi
in Jeta’s Grove, Anathapindika’s monastery. There he addressed the
monks, “Monks, an uninstructed run-of-the-mill person might grow
disenchanted with this body composed of the four great elements, might
grow dispassionate toward it, might gain release from it. Why is that?
Because the growth & decline, the taking up & putting down of
this body composed of the four great elements are apparent. Thus the
uninstructed run-of-the-mill person might grow disenchanted, might grow
dispassionate, might gain release there.
“But
as for what’s called ‘mind,’ ‘intellect,’ or ‘consciousness,’ the
uninstructed run-of-the-mill person is unable to grow disenchanted with
it, unable to grow dispassionate toward it, unable to gain release from
it. Why is that? For a long time this has been relished, appropriated,
and grasped by the uninstructed run-of-the-mill person as, ‘This is me,
this is my self, this is what I am.’ Thus the uninstructed
run-of-the-mill person is unable to grow disenchanted with it, unable to
grow dispassionate toward it, unable to gain release from it.
“It
would be better for the uninstructed run-of-the-mill person to hold to
the body composed of the four great elements, rather than the mind, as
the self. Why is that? Because this body composed of the four great
elements is seen standing for a year, two years, three, four, five, ten,
twenty, thirty, forty, fifty, a hundred years or more. But what’s
called ‘mind,’ ‘intellect,’ or ‘consciousness’ by day and by night
arises as one thing and ceases as another. Just as a monkey, swinging
through a forest wilderness, grabs a branch. Letting go of it, it grabs
another branch. Letting go of that, it grabs another one. Letting go of
that, it grabs another one. In the same way, what’s called ‘mind,’
‘intellect,’ or ‘consciousness’ by day and by night arises as one thing
and ceases as another.
“The
instructed disciple of the noble ones, [however,] attends carefully
& appropriately right there at the dependent co-arising:
“‘When this is, that is.
“‘From the arising of this comes the arising of that.
“‘When this isn’t, that isn’t.
“‘From the cessation of this comes the cessation of that.
“‘In other words:
“‘From ignorance as a requisite condition come fabrications.
“‘From fabrications as a requisite condition comes consciousness.
“‘From consciousness as a requisite condition comes name-&-form.
“‘From name-&-form as a requisite condition come the six sense media.
“‘From the six sense media as a requisite condition comes contact.
“‘From contact as a requisite condition comes feeling.
“‘From feeling as a requisite condition comes craving.
“‘From craving as a requisite condition comes clinging/sustenance.
“‘From clinging/sustenance as a requisite condition comes becoming.
“‘From becoming as a requisite condition comes birth.
“‘From
birth as a requisite condition, then aging & death, sorrow,
lamentation, pain, distress, & despair come into play. Such is the
origination of this entire mass of stress & suffering.
“‘Now
from the remainderless fading & cessation of that very ignorance
comes the cessation of fabrications. From the cessation of fabrications
comes the cessation of consciousness. From the cessation of
consciousness comes the cessation of name-&-form. From the cessation
of name-&-form comes the cessation of the six sense media. From the
cessation of the six sense media comes the cessation of contact. From
the cessation of contact comes the cessation of feeling. From the
cessation of feeling comes the cessation of craving. From the cessation
of craving comes the cessation of clinging/sustenance. From the
cessation of clinging/sustenance comes the cessation of becoming. From
the cessation of becoming comes the cessation of birth. From the
cessation of birth, then aging & death, sorrow, lamentation, pain,
distress, & despair all cease. Such is the cessation of this entire
mass of stress & suffering.’
“Seeing
thus, the instructed disciple of the noble ones grows disenchanted with
form, disenchanted with feeling, disenchanted with perception,
disenchanted with fabrications, disenchanted with consciousness.1
Disenchanted, he becomes dispassionate. Through dispassion, he is fully
released. With full release, there is the knowledge, ‘Fully released.’
He discerns that ‘Birth is ended, the holy life fulfilled, the task
done. There is nothing further for this world.’”
Note
1.
The discussion here shifts from the framework of dependent co-arising
to that of the five aggregates. It’s a useful exercise to relate the two
teachings, and a good place to start this exercise is with SN 12.2.
2020 WED 19 Oct 2016
LESSONS
from
INSIGHT-NET- Online A1 (Awakened One) Tipiṭaka Research & Practice University
Tipitaka translated in 105 languages
http://www.prleap.com/pr/93503/venerable-ananda-bhante-to-teach-amindfulness
www.prleap.com
During
this weekend teaching Bhanteji will teach about the role of midfulness
in keeping the mind properly grounded in the present moment in a way
that will keep it on the path of cessation of all suffering.
http://mp3downloadonline.com/mp3/ananda-bhante-maha-bodhi-society-general-secretary.html
mp3downloadonline.com
Download
Songs Ananda Bhante Maha Bodhi Society General Secretary only for
review course, Buy Cassette or CD / VCD original from the album Ananda
complaindmca@yahoo.com
WISHING MOST VENERABLE ANANDA BHANTE JI A VERY HAPPY BON VOYAGE TO GERMANY.
MAY
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
from
INSIGHT-NET- Online A1 (Awakened One) Tipiṭaka Research & Practice University
Tipitaka translated in 105 languages
http://www.prleap.com/pr/93503/venerable-ananda-bhante-to-teach-amindfulness
|
www.prleap.com
During
this weekend teaching Bhanteji will teach about the role of midfulness in keeping the mind properly grounded in the present moment in a way that will keep it on the path of cessation of all suffering. |
|
mp3downloadonline.com
Download
Songs Ananda Bhante Maha Bodhi Society General Secretary only for review course, Buy Cassette or CD / VCD original from the album Ananda |
WISHING MOST VENERABLE ANANDA BHANTE JI A VERY HAPPY BON VOYAGE TO GERMANY.
MAY
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
HE BE SUCCESSFUL IN SPREADING THE TEACHING OF LORD BUDDHA THE AWAKENED
ONE WITH AWARENESS FOR SARVAJAN HITAY SARVAJAN SUKHAYA I.E., FOR THE
WELFARE,HAPPINESS AND PEACE OF ALL SOCIETIES TO CREATE PRABUDDHA
PRAPANCH (UNIVERSE).
https://en.wikipedia.org/wiki/Buddhism_in_Germany
Buddhism in Germany
| Part of a series on |
| Western Buddhism |
|---|
|
First born German monk Nyanatiloka Maha Thera.
Buddhism in Germany looks back to a history of over 150 years. Arthur Schopenhauer was one of the earliest Germans who were influenced by Buddhism. Schopenhauer got his knowledge of Buddhism from authors like Isaac Jacob Schmidt (1779-1847). German Buddhists or Orientalists like Karl Eugen Neumann, Paul Dahlke, Georg Grimm, Friedrich Zimmermann (Subhadra Bhikschu) and the first German Buddhist monk Nyanatiloka were also influenced by Schopenhauer and his understanding of Buddhism. But also German Indologists like Hermann Oldenberg and his work ”Buddha, sein Leben, seine Lehre, seine Gemeinde“ had an important influence on German Buddhism.
In 1888 Subhadra Bickshu (Friedrich Zimmermann) published the first
edition of the “Buddhistischer Katechismus”, a work based on the
“Buddhist Catechism” of Henry Steel Olcott.
In 1903 the first German Buddhist organisation was founded by the Indologist Karl Seidenstücker in Leipzig. In 1904 Florus Anton Gueth became the Theravada monk Nyanatiloka
Mahathera. Some important Pali texts were translated into German in the
early part of the 20th century by scholars like Karl Eugen Neumann
(1865-1915), Nyantiloka and others.
In 1922 Hermann Hesse published his famous work “Siddhartha“, which has been translated into many languages.
In 1924 Dr. Paul Dahlke established the first German Buddhist monastery, the “Das Buddhistische Haus” in Berlin.
The German Dharmaduta Society,
initially known as the Lanka Dhammaduta Society and dedicated to
spreading the message of the Buddha in Germany and other Western
countries, was founded by Asoka Weeraratna in Colombo, Sri Lanka in 1952.
In 1952 a German Branch of the Buddhist Order Arya Maitreya Mandala was founded by Lama Anagarika Govinda.
The German Dharmaduta Society sponsored the first Buddhist Mission
from Sri Lanka to Germany, which left the Colombo Harbour by ship ‘SS
Orantes’ on June 16th, 1957. The three monks in this historic mission
comprised Ven. Soma, Ven. Kheminda and Ven. Vinîta. They were all
recruited from the Vajiraramaya Temple, Bambalapitiya in Colombo. Asoka
Weeraratna who conceived and initiated this landmark event joined the
Mission in Berlin in July 1957 having flown in from Colombo.The mission
was accommodated at “Das Buddhistische Haus” in Berlin - Frohnau.
In December 1957 Asoka Weeraratna on behalf of the Trustees of the
German Dharmaduta Society purchased the premises of “Das Buddhistische
Haus” from the heirs of Dr. Dahlke. It is now a Centre for the spread of
Theravada
Buddhism in Europe. As the second oldest Buddhist institution in
Europe, German authorities have designated it a National Heritage site.
In 2015 the first bhikkhuni ordination in Germany, the Theravada bhikkhuni ordination of German nun Samaneri Dhira, occurred on June 21 at Anenja Vihara.
According to the Deutsche
Buddhistische Union (German Buddhist
Union), an umbrella organisation of the Buddhist groups in Germany,
there are about 245,000 active Buddhists in Germany (as of 2005 ), 50%
of them are Asian immigrants. They are organized in about 600 groups. In
1977 there were just 15 Buddhist groups.
http://www.buddhismtoday.com/english/world/country/024-Germany.htm
|
www.buddhismtoday.com
Rudolf
Doering is a Zenpriest. He lives with his Japanese wife and his three children in his Buddhist temple in Dinkelscherben, a village in the Southern part … |
|
www.buddhanet.net
“The Prospects for the Growth of Buddhism in Germany and other Western Countries”, by Agganyani (Christa Bentenrieder)
|
http://www.buddha-vacana.org/sutta/digha.html
Use
http://www.translate.google.com/
from
Rector
JC
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
of
Free Online
Awaken One With Awareness Mind
(A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).
Struggle hard to see that all fraud EVMs are replaced by paper ballots by
Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF.
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
Use
http://www.translate.google.com/
Rector
JC
of
(A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM).
Struggle hard to see that all fraud EVMs are replaced by paper ballots by
Start
using Internet of things by creating Websites, blogs. Make the best use
of facebook, twitter etc., to propagate TPSTEEM thru FOA1TRPUVF.
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
through
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
http://sarvajan.ambedkar.org
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
sarvajan.ambedkar.org
INSIGHT-NET
-FREE Online A1 (Awakened One) Tipiṭaka Research & Practice
University in Visual Format (FOA1TRPUVF) through
http://sarvajan.ambedkar.org
|
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
|
|
www.tipitaka.net
Tipitaka Network presents Buddhist news and information on Buddhism
|
|
sarvajan.ambedkar.org
INSIGHT-NET
-FREE Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF) through http://sarvajan.ambedkar.org |
jcs4ever@outlook.com
jchandra1942@icloud.com
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 105 Classical languages.
Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.
http://media.kmspks.org/category/awaken-magazine?doing_wp_cron=1476671777.5531549453735351562500
http://www.buddhistchannel.tv/
https://www.buddhistdoor.net/
http://buddhisttrends.com/
http://thedailyenlightenment.com/
https://www.dailyzen.com/
http://www.abhayagiri.org/home/
http://www.globalbuddhism.org/jgb/index.php/jgb/
http://www.indology.net/
http://www.pragmaticbuddhism.org/
http://www.sacred-texts.com/bud/
https://sites.google.com/site/worldreligionsforkids/buddhism
http://www.speakgif.com/buddha-heart-animated-gif/
www.speakgif.com
Enjoy Buddha heart ANIMATED GIF. A GIF is worth a million words. Explore best animated GIFs on SpeakGIF.
|
|
www.speakgif.com
Enjoy Buddha heart ANIMATED GIF. A GIF is worth a million words. Explore best animated GIFs on SpeakGIF.
|
|
in Classical English,Afrikaans-Klassieke Afrikaans
I have heard that on one occasion the Blessed One was staying near Savatthi
in Jeta’s Grove, Anathapindika’s monastery. There he addressed the
monks, “Monks, an uninstructed run-of-the-mill person might grow
disenchanted with this body composed of the four great elements, might
grow dispassionate toward it, might gain release from it. Why is that?
Because the growth & decline, the taking up & putting down of
this body composed of the four great elements are apparent. Thus the
uninstructed run-of-the-mill person might grow disenchanted, might grow
dispassionate, might gain release there.
“But
as for what’s called ‘mind,’ ‘intellect,’ or ‘consciousness,’ the
uninstructed run-of-the-mill person is unable to grow disenchanted with
it, unable to grow dispassionate toward it, unable to gain release from
it. Why is that? For a long time this has been relished, appropriated,
and grasped by the uninstructed run-of-the-mill person as, ‘This is me,
this is my self, this is what I am.’ Thus the uninstructed
run-of-the-mill person is unable to grow disenchanted with it, unable to
grow dispassionate toward it, unable to gain release from it.
“It
would be better for the uninstructed run-of-the-mill person to hold to
the body composed of the four great elements, rather than the mind, as
the self. Why is that? Because this body composed of the four great
elements is seen standing for a year, two years, three, four, five, ten,
twenty, thirty, forty, fifty, a hundred years or more. But what’s
called ‘mind,’ ‘intellect,’ or ‘consciousness’ by day and by night
arises as one thing and ceases as another. Just as a monkey, swinging
through a forest wilderness, grabs a branch. Letting go of it, it grabs
another branch. Letting go of that, it grabs another one. Letting go of
that, it grabs another one. In the same way, what’s called ‘mind,’
‘intellect,’ or ‘consciousness’ by day and by night arises as one thing
and ceases as another.
“The
instructed disciple of the noble ones, [however,] attends carefully
& appropriately right there at the dependent co-arising:
“‘When this is, that is.
“‘From the arising of this comes the arising of that.
“‘When this isn’t, that isn’t.
“‘From the cessation of this comes the cessation of that.
“‘In other words:
“‘From ignorance as a requisite condition come fabrications.
“‘From fabrications as a requisite condition comes consciousness.
“‘From consciousness as a requisite condition comes name-&-form.
“‘From name-&-form as a requisite condition come the six sense media.
“‘From the six sense media as a requisite condition comes contact.
“‘From contact as a requisite condition comes feeling.
“‘From feeling as a requisite condition comes craving.
“‘From craving as a requisite condition comes clinging/sustenance.
“‘From clinging/sustenance as a requisite condition comes becoming.
“‘From becoming as a requisite condition comes birth.
“‘From
birth as a requisite condition, then aging & death, sorrow,
lamentation, pain, distress, & despair come into play. Such is the
origination of this entire mass of stress & suffering.
“‘Now
from the remainderless fading & cessation of that very ignorance
comes the cessation of fabrications. From the cessation of fabrications
comes the cessation of consciousness. From the cessation of
consciousness comes the cessation of name-&-form. From the cessation
of name-&-form comes the cessation of the six sense media. From the
cessation of the six sense media comes the cessation of contact. From
the cessation of contact comes the cessation of feeling. From the
cessation of feeling comes the cessation of craving. From the cessation
of craving comes the cessation of clinging/sustenance. From the
cessation of clinging/sustenance comes the cessation of becoming. From
the cessation of becoming comes the cessation of birth. From the
cessation of birth, then aging & death, sorrow, lamentation, pain,
distress, & despair all cease. Such is the cessation of this entire
mass of stress & suffering.’
“Seeing
thus, the instructed disciple of the noble ones grows disenchanted with
form, disenchanted with feeling, disenchanted with perception,
disenchanted with fabrications, disenchanted with consciousness.1
Disenchanted, he becomes dispassionate. Through dispassion, he is fully
released. With full release, there is the knowledge, ‘Fully released.’
He discerns that ‘Birth is ended, the holy life fulfilled, the task
done. There is nothing further for this world.’”
Note
1.
The discussion here shifts from the framework of dependent co-arising
to that of the five aggregates. It’s a useful exercise to relate the two
teachings, and a good place to start this exercise is with SN 12.2.
31) Klassisch Deutsch 2020 WED 19. Okt 2016
UNTERRICHT
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Gandhara Buddha
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d.h. Erster deutscher Mönch Nyanatiloka Maha Thera. Buddhismus in Deutschland blickt auf eine Geschichte von über 150 Jahren zurück. Arthur Schopenhauer war einer der frühesten Deutschen, die vom Buddhismus beeinflusst wurden. Schopenhauer erhielt seine Kenntnisse des Buddhismus von Autoren wie Isaac Jacob Schmidt (1779-1847). Deutsche
Buddhisten oder Orientalisten wie Karl Eugen Neumann, Paul Dahlke,
Georg Grimm, Friedrich Zimmermann (Subhadra Bhikschu) und der erste
deutsche buddhistische Mönch Nyanatiloka wurden auch von Schopenhauer
und seinem Verständnis des Buddhismus beeinflusst. Aber auch deutsche Indologen wie Hermann Oldenberg und sein Werk
“Buddha, sein Leben, seine Lehre, seine Gemeinde” hatten einen
bedeutenden Einfluss auf den deutschen Buddhismus. 1888 veröffentlichte Subhadra Bickshu (Friedrich Zimmermann) die erste
Ausgabe des “Buddhistischen Katechismus”, ein Werk, das auf dem
“Buddhistischen Katechismus” von Henry Steel Olcott basiert. 1903 wurde die erste deutsche buddhistische Organisation vom Indologen Karl Seidenstücker in Leipzig gegründet. 1904 wurde Florus Anton Gueth zum Theravada-Mönch Nyanatiloka Mahathera. Einige wichtige Pali-Texte wurden Anfang des 20. Jahrhunderts von
Gelehrten wie Karl Eugen Neumann (1865-1915), Nyantiloka und anderen ins
Deutsche übersetzt. 1922 veröffentlichte Hermann Hesse sein berühmtes Werk “Siddhartha”, das in viele Sprachen übersetzt wurde. 1924 gründete Dr. Paul Dahlke das erste deutsche buddhistische Kloster, das “Das Buddhistische Haus” in Berlin. Die Deutsche Dharmaduta Gesellschaft, die ursprünglich als Lanka
Dhammaduta Gesellschaft bekannt war und sich für die Verbreitung der
Botschaft des Buddha in Deutschland und anderen westlichen Ländern
einsetzte, wurde von Asoka Weeraratna in Colombo, Sri Lanka im Jahre
1952 gegründet. 1952 wurde ein deutscher Zweig des buddhistischen Ordens Arya Maitreya Mandala von Lama Anagarika Govinda gegründet. Die
Deutsche Dharmaduta-Gesellschaft sponserte die erste buddhistische
Mission von Sri Lanka nach Deutschland, die am 16. Juni 1957 den Hafen
von Colombo mit dem Schiff SS Orantes verließ. Die drei Mönche dieser
historischen Mission waren Ven. Soma, Ven. Kheminda und Ven. Vinîta. Sie wurden alle aus dem Vajiraramaya Tempel, Bambalapitiya in Colombo rekrutiert. Asoka Weeraratna, die dieses bedeutungsvolle Ereignis konzipierte und
initiierte, trat im Juli 1957 der Mission in Berlin bei, nachdem sie aus
Colombo eingeflogen war. Die Mission wurde im “Das Buddhistische Haus”
in Berlin-Frohnau untergebracht. Im
Dezember 1957 kaufte Asoka Weeraratna im Auftrag der Treuhänder der
Deutschen Dharmaduta-Gesellschaft die Räumlichkeiten des “Das
Buddhistischen Hauses” von den Erben von Dr. Dahlke. Es ist jetzt ein Zentrum für die Verbreitung des Theravada-Buddhismus in Europa. Als zweitälteste buddhistische Institution Europas haben die deutschen Behörden ein Nationales Kulturerbe benannt. Im Jahr 2015 trat die erste Bhikkhuni-Ordination in Deutschland, die
Theravada bhikkhuni Ordination der deutschen Nonne Samaneri Dhira, am
21. Juni bei Anenja Vihara auf. Laut
der Deutschen Buddhistischen Union, einem Dachverband der
buddhistischen Gruppen in Deutschland, leben in Deutschland etwa 245.000
aktive Buddhisten (ab 2005), davon sind 50% asiatische Immigranten. Sie sind in rund 600 Gruppen organisiert. 1977 gab es nur 15 buddhistische Gruppen. http://www.buddhismtoday.com/english/world/country/024-Germany.htm
024-Deutschland - Buddhismus heute
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“Die Perspektiven für das Wachstum des Buddhismus in Deutschland
www.buddhanet.net
“Die Perspektiven für das Wachstum des Buddhismus in Deutschland und
anderen westlichen Ländern”, von Agganyani (Christa Bentenrieder)
http://www.buddhistchannel.tv/index.php?id=3,9675,0,0,1,0#.WAbZQ9zbFmA http://www.buddha-vacana.org/sutta/digha.html
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Buddha Herz ANIMIERTES GIF Spirituelle Gemeinschaft der wahren Nachfolger des Pfades, dargestellt durch den Erwachten Was ist der Theravada-Buddhismus? sangha Nibbana Das wahre Ziel Verlangen Ignoranz avijja dukkha Geburt Analyse der abhängigen Co-Arising SN 12,2; Uninformiert In Klassik Englisch, Albanisch-Albanisch klasike,
Im Klassischen Englisch, Afrikaans-Klassieke Afrikaans Ich
habe gehört, dass bei einer Gelegenheit der Gesegnete in der Nähe von
Savatthi in Jetas Grove, dem Anatapindika-Kloster, wohnte. Dort
sprach er zu den Mönchen: “Mönche, ein ungebeter Müheverwandter könnte
mit diesem Körper, der aus den vier großen Elementen zusammengesetzt
ist, entzaubert sein, ihm gegenüber leidenschaftlich wachsen, sich davon
befreien Wachstum und Niedergang, die Aufnahme und Absetzung dieses Körpers,
der sich aus den vier großen Elementen zusammensetzt, ist
offensichtlich, so dass die unbemannte Run-of-the-mill Person
entzaubert, könnte wachsen leidenschaftlich, könnte sich zu befreien. “Aber
was das, Geist ‘,’ Intellekt ‘oder’ Bewußtsein ‘genannt hat, so ist es
dem ungebildeten Menschen nicht möglich, enttäuscht zu werden, unfähig,
ihm leidenschaftlich zu begegnen, ohne sich daraus zu befreien “Das ist es, was ich bin, das ist mein Selbst, das ist es, was ich bin”. So kann der unbemannte Run-of-the-mill Mensch nicht enttäuscht werden,
unfähig, ihm gegenüber zu leiden, nicht in der Lage, sich davon zu
befreien. “Es
wäre besser, wenn die unbelehrte Mühe dem Körper, der sich aus den vier
großen Elementen zusammensetzt, anstatt dem Verstand als dem Selbst
festhält, warum das so ist, weil dieser Körper aus den vier großen
Elementen besteht Steht
für ein Jahr, zwei Jahre, drei, vier, fünf, zehn, zwanzig, dreißig,
vierzig, fünfzig, hundert Jahre oder mehr, aber was heißt “Geist”,
“Intellekt” oder “Bewusstsein” am Tag und In
der Nacht entsteht als eine Sache und hört als ein anderer auf Wie ein
Affe, der durch eine Waldwildnis schwingt, packt einen Zweig, er zieht
einen neuen Zweig, er nimmt einen anderen Zweig , So ergreift es, wie es heißt, »Geist«, »Intellekt« oder »Bewußtsein«
bei Tag und bei Nacht als ein Ding auf und hört als ein anderes auf. “Der angewiesene Jünger der Adligen kümmert sich bei der abhängigen Mitarbeit vorsichtig und angemessen:
“Wenn das so ist, so ist es. “Aus dem Entstehen dieser kommt das Entstehen. “Wenn dies nicht der Fall ist, dann nicht. “Von der Beendigung dieser Sache kommt die Beendigung. “‘Mit anderen Worten: “Aus der Unwissenheit als Voraussetzung kommen Fertigungen. “Aus Fabrikationen als Voraussetzung kommt Bewusstsein. Aus dem Bewußtsein als Voraussetzung kommt die Namensform. Aus dem Namen - & - Form als Voraussetzung kommen die sechs Sinnmedien. Von den sechs Erfassungsmedien kommt ein Kontakt zustande. “Vom Kontakt als Voraussetzung kommt Gefühl. “Vom Gefühl aus, als eine Voraussetzung kommt Begierde. “Aus dem Verlangen, wie ein notwendiger Zustand kommt, klammert / ernährt. “Aus dem Festhalten / Unterhalt als eine notwendige Bedingung kommt. “Vom Werden als Voraussetzung kommt Geburt. “Von der Geburt als notwendiger Zustand kommen Alterung und Tod,
Trauer, Klage, Schmerz, Not und Verzweiflung ins Spiel, das ist die
Entstehung dieser ganzen Masse von Stress und Leid. “Aus
dem verbleibenden Verblassen und Aufhören dieser Unwissenheit kommt die
Beendigung der Fertigung, aus der Beendigung der Fertigung kommt die
Beendigung des Bewußtseins, aus der Beendigung des Bewußtseins kommt die
Beendigung der Namen - & - Form -
& - Form kommt, die Einstellung der sechs Sinnes Medien aus dem
Aufhören der sechs Sinnes Medien die Einstellung der Kontakt kommt von
der Einstellung der Kontakt der Einstellung der Gefühl kommt von der
Einstellung des Gefühls der Einstellung der Begierde kommt…. das
Aufhören von Begehren kommt das Aufhören des Anhaftens / Unterhalt. aus
dem Aufhören des Anhaftens / Nahrung, die Einstellung des Werdens
kommt. von der Einstellung des Werdens der Einstellung der Geburt kommt.
von der Einstellung der Geburt, dann Altern & Tod, Trauer, Klage , Schmerzen, Ängste, Verzweiflung und alle aufhören. das ist die Einstellung dieser ganzen Masse von Stress und Leid. “ “So
sieht, die angewiesene Schüler der Edlen Wächst mit Form, entzauberten
mit Gefühl entzaubert, mit der Wahrnehmung entzaubert, entzaubert mit
Fabrikationen, entzauberten mit consciousness.1 Disenchanted, wird er
leidenschaftslos. Durch Leidenschaftslosigkeit, wird er vollständig
freigegeben. Mit voller Release gibt es das Wissen, “freigegeben voll.” Er erkennt, dass “Geburt beendet ist, das heilige Leben erfüllt, die Aufgabe erledigt. Es gibt nichts weiter für diese Welt.” Hinweis 1. Die Diskussion hier verschiebt sich vom Rahmen der abhängigen Zusammen ergeben, dass der fünf Aggregate. Es ist eine nützliche Übung, die beiden Lehren zu beziehen, und ein guter Ort, um diese Übung zu beginnen, ist mit SN 12.2. Siehe auch: SN 12.2; SN 22,5.