BENEVOLENT AWAKENED ONE’S RELIEF AND SALVATION FOR US
It is ver y difficult for the words spoken by BENEVOLENT AWAKENED ONE from the far bank ofAwakenment to reach the peoplestill struggling in the world of delusion; therefore BENEVOLENT AWAKENED ONE returns to this world Himself and uses His methods ofsalvation.“Now I will tell you a parable,” BENEVOLENT AWAKENED ONE said. “Oncethere lived a wealthy man whose house caught on fire.The man was away from home and when he came back,he found that his children were so absorbed in play, hadnot noticed the fire and were still inside the house. Thefather screamed, ‘Get out, children! Come out of thehouse! Hurr y!’ But the children did not heed him.The anxious father shouted again. ‘Children, I havesome wonderful toys here; come out of the house and getthem!’ Heeding his cr y this time, the children ran out ofthe burning house.”This world is a burning house. The people, unaware that the house is on fire, are in danger of being burned to death so BENEVOLENT AWAKENED ONE in compassion devises ways of savingthem.
2.BENEVOLENT AWAKENED ONE said: “I will tell you another parable. Onceupon a time the only son of a wealthy man left his homeand fell into extreme poverty.When the father traveled far from home in search ofhis son, he lost track of him. He did ever ything he couldto find his son, but in vain.Decades later, his son, now reduced to wretched-ness, wandered near where his father was living.The father quickly recognized his son and sent hisser vants to bring the wanderer home; who was overcomeby the majestic appearance of the mansion. He fearedthat they were deceiving him and would not go withthem. He did not realize it was his own father.The father again sent his ser vants to offer him somemoney to become a ser vant in their rich master’s house-hold. The son accepted the offer and returned with themto his father’s house and became a ser vant.The father gradually advanced him until he was putin charge of all the property and treasures, but still theson did not recognize his own father.The father was pleased with his son’s faithfulness,
The Eternal and Glorified Buddhaand as the end of his life drew near, he called together hisrelatives and friends and told them: ‘Friends, this is my only son, the son I sought for many years. From now on,all my property and treasures belong to him.’The son was surprised at his father’s confession and bsaid: ‘Not only have I found my father but all this property and treasure is now mine.’”The wealthy man in this parable represents BENEVOLENT AWAKENED ONE,and the wandering son, all people. BENEVOLENT AWAKENED ONE’s compassion embraces all people with the love of a father for his onlyson. In that love he conceives the wisest methods to lead,teach and enrich them with the treasure of Awakenment.
3.Just as rain falls on all vegetation, so BENEVOLENT AWAKENED ONE’s compassion extends equally to all people. Just as different plants receive particular benefits from the same rain, so people of different natures and circumstances are blessedin different ways.
4.Parents love all their children, but their love isexpressed with special tenderness toward a sick child.BENEVOLENT AWAKENED ONE’s compassion is equal toward all people, butit is expressed with special care toward those who,because of their ignorance, have heavier burdens of evil.
The Eternal and Glorified BENEVOLENT AWAKENED ONEand suffering to bear.The sun rises in the eastern sky and clears away the darkness of the world without prejudice or favoritism toward any particular region. So BENEVOLENT AWAKENED ONE’s compassion encompasses all people, encouraging them to do right and guides them against evil. Thus, He clears away thedarkness of ignorance and leads people to Awakment. BENEVOLENT AWAKENED ONE is a father in His compassion and a motherin His loving-kindness. In their ignorance and bondage toworldly desire, people often act with excessive zeal.BENEVOLENT AWAKENED ONE is also zealous, but out of compassion for all people. They are helpless without BENEVOLENT AWAKENED ONE’s compassionand must receive His methods of salvation as His chil-dren.
THE ETERNAL BENEVOLENT AWAKENED ONE.Common people believe that BENEVOLENT AWAKENED ONE was born aprince and learned the way to Enlightenment as a mendi-cant; actually, BENEVOLENT AWAKENED ONE has always existed in the worldwhich is without beginning or end.As the Eternal BENEVOLENT AWAKENED ONE, He has known all peopleand applied all methods of relief.
The Eternal and Glorified BENEVOLENT AWAKENED ONE
There is no falsity in the Eternal Dhamma which BENEVOLENT AWAKENED ONE taught, for He knows all things in the world asthey are, and He teaches them to all people.Indeed, it is ver y difficult to understand the world asit is, for, although it seems true, it is not, and, although itseems false, it is not. Ignorant people can not know the truth concerning the world.BENEVOLENT AWAKENED ONE alone truly and fully knows the world as it isand He never says that it is true or false, or good or evil.He simply portrays the world as it is.What BENEVOLENT AWAKENED ONE does teach is this: “That all people should cultivate roots of virtue according to their natures,their deeds, and their beliefs.” This teaching transcend sall affirmation and negation of this world.
2.BENEVOLENT AWAKENED ONE teaches not only through words, but alsothrough His life. Although His life is endless, in order to awaken greedy people, He uses the expedient of death.“While a certain physician was away from home, hischildren accidentally took some poison. When the physi-cian returned, he noticed their sickness and prepared and The antidote. Some of the children who were not seriouslypoisoned accepted the medicine and were cured, but others were so seriously affected that they refused to take the medicine.The physician, prompted by his paternal love for hischildren, decided on an extreme method to press thecure upon them. He said to the children: “I must go off on a long journey. I am old and may pass away any day. If I am with you I can care for you, but if I should pass away,you will become worse and worse. If you hear of my death, I implore you to take the antidote and be cured of this subtle poisoning.” Then he went on the long journey.After a time, he sent a messenger to his children to inform them of his death.The children, receiving the message, were deeply affected by the thought of their father’s death and by therealization that they would no longer have the benefit ofhis benevolent care. Recalling his parting request, in a feeling of sorrow and helplessness, they took the medi-cine and recovered.People must not condemn the deception of this father-physician. BENEVOLENT AWAKENED ONE is like that father. He, too,employs the fiction of birth and death to save people whoare entangled in the bondage of desires.
THE FORM OF BENEVOLENT AWAKENED ONE AND HIS VIRTUES
THREE ASPECTS OF BENEVOLENT AWAKENED ONE’S BODY.
Do not seek to know BENEVOLENT AWAKENED ONE by His form or attributes; for neither the form nor the attributes are the real BENEVOLENT AWAKENED ONE. The true BENEVOLENT AWAKENED ONE is Awakenment itself. The true way to know BENEVOLENT AWAKENED ONE is to realize Awakenment. If someone sees some excellent features of BENEVOLENT AWAKENED ONE and then thinks he knows BENEVOLENT AWAKENED ONE, his is the mistake of an ignorant eye, for the true BENEVOLENT AWAKENED ONE can not be embodied in a form or seen by human eyes. Neither can one know BENEVOLENT AWAKENED ONE by a faultless description of his attributes.It is not possible to describe His attributes in human words.Though we speak of His form, the Eternal BENEVOLENT AWAKENED ONE has no set form, but can manifest Himself in any form.Though we describe His attributes, yet the Eternal BENEVOLENT AWAKENED ONE has no set attributes, but can manifest Himself in any and all excellent attributes.
So, if one sees distinctly the form of BENEVOLENT AWAKENED ONE, or perceives His attributes clearly, and yet does not become attached to His form or to His attributes, he has the capacity to see and know BENEVOLENT AWAKENED ONE.
2.BENEVOLENT AWAKENED ONE’s body is Awakenment itself. Being formless and without substance, it always has been and always will be. It is not a physical body that must be nourished by food. It is an eternal body whose substance is Wisdom. BENEVOLENT AWAKENED ONE, therefore, has neither fear nor disease;He is eternally changeless.Therefore, BENEVOLENT AWAKENED ONE will never disappear as long as Awakenment exists. Awaktenment appears as the light of Wisdom that awakens people into a newness of life andcauses them to be born into the world of Buddha.Those who realize this become the children of BENEVOLENT AWAKENED ONE; they keep His Dhamma, honor His teachings and pass them on to posterity. Nothing can be more miraculous than the power of BENEVOLENT AWAKENED ONE.
3.BENEVOLENT AWAKENED ONE has a three-fold body. There is an aspect of Essence or Dhamma-kaya; there is an aspect of Potentiality or Sambhogakaya; and there is an aspect of Manifestation or Nirmana-kaya.
Dhamma-kaya is the substance of the Dhamma; that is, it is the substance of Truth itself. In the aspect of Essence,
BENEVOLENT AWAKENED ONE has no shape or color, and since
BENEVOLENT AWAKENED ONE has no shape or color, He comes from now here and there is nowhere for Him to go. Like the blue sky, He arches over everything, and since He is all things, He lacks nothing.He does not exist because people think He exists;neither does He disappear because people forget Him.He is under no particular compulsion to appear when people are happy and comfortable, neither is it necessary for Him to disappear when people are inattentive and idle.Buddha transcends every conceivable direction of human thought. BENEVOLENT AWAKENED ONE’s body in this aspect fills ever y corner ofthe universe; it reaches everywhere, it exists forever,regardless of whether people believe in Him or doubt Hisexistence.
4.Sambhogakaya signifies that the nature of BENEVOLENT AWAKENED ONE,the merging of both Compassion and Wisdom, which isimageless spirit, manifests itself through the symbols ofbirth and death, through the symbols of vow-making,training and revealing His sacred name, in order to leadall people to salvation.
Compassion is the Essence of this body and in its spirit BENEVOLENT AWAKENED ONE uses all devices to emancipate all those who are ready for emancipation. Like a fire that, once kindled, never dies until the fuel is exhausted, so the Compassion of BENEVOLENT AWAKENED ONE will never falter until all worldly passions are exhausted. Just as the wind blows away the dust, so the Compassion of BENEVOLENT AWAKENED ONE in this body blows away the dust of human suffering.Nirmanakaya signifies that, in order to complete the relief ofBENEVOLENT AWAKENED ONE of Potentiality, BENEVOLENT AWAKENED ONE appeared in the world in bodily form and showed the people, according to their natures and capacities, the aspects of the birth, renunciation of this world and attainment of Awaktenment. In order to lead the people, Buddha in this body uses ever y means such as illness and death.The form of BENEVOLENT AWAKENED ONE is originally one Dhammakaya,but as the nature of people varies, BENEVOLENT AWAKENED ONE’s form appears differently. Although the form ofBENEVOLENT AWAKENED ONE varies according to the different desires, deeds and abilities of people,BENEVOLENT AWAKENED ONE is concerned only with the truth of the Dhamma.Though BENEVOLENT AWAKENED ONE has a three-fold body, His spirit and purpose are one – to save all people.In all circumstances BENEVOLENT AWAKENED ONE is manifest in His purity, yet this manifestation is not BENEVOLENT AWAKENED ONE because BENEVOLENT AWAKENED ONE is not a form. BENEVOLENT AWAKENED ONEhood fills everything; it makes Awakenment its body and, as Awakenment, it appears before all those capable of realizing the Truth.
BENEVOLENT AWAKENED ONE is not a form.
BENEVOLENT AWAKENED ONEhood fills everything; itmakes Awakenment its body and, as Awakenment, it appears before all those capable of realizing the Truth.
THE APPEARANCE OF BENEVOLENT AWAKENED ONE.It is seldom that a BENEVOLENT AWAKENED ONE appears in this world.Now a BENEVOLENT AWAKENED ONE does appear, attains Awakenment, introduces the Dhamma, severs the net of suspicion, removes the lure of desire at its root, plugs the fountain of evil.Completely unhindered He walks at will over the world.There is nothing greater than to revere the Buddha.Buddha appears in the world of suffering becauseHe can not desert suffering people. His only purpose is to spread the Dhamma and to bless all people with its Truth.It is very difficult to introduce the Dhamma into a world filled with injustice and false standards, a world that is vainly struggling with insatiable desires and dis-comforts. BENEVOLENT AWAKENED ONE faces these difficulties because of His great love and compassion.
2.BENEVOLENT AWAKENED ONE is a good friend to all people. If BENEVOLENT AWAKENED ONE finds a man suffering from the heavy burden of worldly passions, He feels compassion and shares the burden with him. If He meets a man suffering from delusion, He will clear away the delusion by the pure light of His wisdom.Like a calf which enjoys its life with its mother,those who have heard the BENEVOLENT AWAKENED ONE’s teachings are after-ward unwilling to leave Him because His teachings bring them happiness.
3.When the moon sets, people say that the moon has disappeared; and when the moon rises, they say that the moon has appeared. In fact, the moon neither goes nor comes, but shines continually in the sky. Buddha is exactly like the moon: He neither appears nor disappears;He only seems to do so out of love for the people that He may teach them.People call one phase of the moon a full moon, they call another phase a crescent moon; in reality, the moon is always perfectly round, neither waxing nor waning.BENEVOLENT AWAKENED ONE is precisely like the moon. In the eyes of human,BENEVOLENT AWAKENED ONE may seem to change in appearance, but, in truth,BENEVOLENT AWAKENED ONE does not change.The moon appears everywhere, over a crowded city,a sleepy village, a mountain, a river. It is seen in the depths of a pond, in a jug of water, in a drop of dew hanging on a leaf. If a man walks hundreds of miles the moon goes with him. To men the moon seems to change, but the moon does not change. Buddha is like the moon in following the people of this world in all their changing circumstances, manifesting various appearances; but in His Essence He does not change.
4.The fact that BENEVOLENT AWAKENED ONE appears and disappears can be explained by causality: namely, when the cause and conditions are propitious, BENEVOLENT AWAKENED ONE appears; when causes and conditions are not propitious, BENEVOLENT AWAKENED ONE seems to disappear from the world.Whether BENEVOLENT AWAKENED ONE appears or disappears,BENEVOLENT AWAKENED ONEhood always remains the same. Knowing this principle, one must keep to the path of Awakenmentand attain Perfect Wisdom, undisturbed by the apparent changes in the image of BENEVOLENT AWAKENED ONE, in the condition of the world, or in the fluctuations of human thought.It has been explained that BENEVOLENT AWAKENED ONE is not a physical body but is Awakenment. A body may be thought of as a receptacle; then, if this receptacle is filled with Awakenment, it may be called BENEVOLENT AWAKENED ONE. Therefore, if anyone is attached to the physical body of BENEVOLENT AWAKENED ONE and laments His disappearance, he will be unable to see the true BENEVOLENT AWAKENED ONE.In reality, the true nature of all things transcends the discrimination of appearance and disappearance, of coming and going, of good and evil. All things are substanceless and perfectly homogeneous.Such discriminations are caused by an erroneous judgment by those who see these phenomena. The true form of BENEVOLENT AWAKENED ONE neither appears nor disappears.
BENEVOLENT AWAKENED ONE’S VIRTUE
BENEVOLENT AWAKENED ONE receives the respect of the world because of five virtues: superior conduct; superior point of view; perfect wisdom; superior preaching ability; and the power to lead people to the practice of His teaching.In addition, eight other virtues enable BENEVOLENT AWAKENED ONE to bestow blessings and happiness upon the people: the ability to bring immediate benefits in the world through the practice of His teaching, the ability to judge correctly between good and bad, right and wrong, the ability to lead people to Awakenment by teaching the right way,the ability to lead all people by an equal way, the ability to avoid pride and boasting, the ability to do what He has spoken, the ability to say what He has done, and, thus doing, to fulfill the vows of His compassionate heart.Through meditation, BENEVOLENT AWAKENED ONE preserves a calm and peaceful spirit, radiant with mercy, compassion, happiness and even equanimity. He deals equitably with all people, cleansing their minds of defilement and bestowing happiness in a perfect singleness of spirit.
2.BENEVOLENT AWAKENED ONE is both father and mother to the people of the world. For sixteen months after a child is born the father and mother have to speak to him in babyish words;then gradually they teach him to speak as an adult. Likeearthly parents, BENEVOLENT AWAKENED ONEfirst takes care of the people and then leaves them to care for themselves. He first bringsthings to pass according to their desires and then Hebrings them to a peaceful and safe shelter.What BENEVOLENT AWAKENED ONE preaches in His language, peoplereceive and assimilate in their own language as if it were intended exclusively for them.BENEVOLENT AWAKENED ONE’s state of mind surpasses human thought; it can not be made clear by words; it can only be hinted atin parables.The Ganges River is stirred up by the tramping of horses and elephants and disturbed by the movements of fish and turtles; but the river flows on, pure and undisturbed by such trifles. BENEVOLENT AWAKENED ONE is like the great river. The fish and turtles of other teachings swim about in its depths and push against its current, but in vain. BENEVOLENT AWAKENED ONE’s Dhamma flows on, pure and undisturbed.
3.BENEVOLENT AWAKENED ONE’s Wisdom, being perfect, keeps away from extremes of prejudice and preserves a moderation that is beyond all words to describe. Being all-wise He knows the thoughts and feelings of all men and realizes everything in this world in a moment.As the stars of heaven are reflected in the calm sea,so people’s thoughts, feelings and circumstances are reflected in the depths of BENEVOLENT AWAKENED ONE’s Wisdom. This is why BENEVOLENT AWAKENED ONE is called the Perfectly Awakened One, the Omniscience. BENEVOLENT AWAKENED ONE’s Wisdom refreshes the arid minds of people, awakens them and teaches them the significance of this world, its causes and its effects, appearings and disappearings. Indeed, without the aid of BENEVOLENT AWAKENED ONE’sWisdom, what aspect of the world is at all comprehensible for people?
4.BENEVOLENT AWAKENED ONE does not always appear as a BENEVOLENT AWAKENED ONE.Sometimes He appears as an incarnation of evil, some-times as a woman, a god, a king, or a statesman; some-times He appears in a brothel or in a gambling house.
In an epidemic He appears as a healing physician and in war He preaches forbearance and mercy for the suffering people; for those who believe that things are everlasting, He preaches transiency and uncertainty; for those who are proud and egoistic, He preaches humility and self-sacrifice; for those who are entangled in the web of worldly pleasures, He reveals the miser y of the world.The work of BENEVOLENT AWAKENED ONE is to manifest in all affairs and on all occasions the pure essence of Dhammakaya (theabsolute nature of BENEVOLENT AWAKENED ONE); so BENEVOLENT AWAKENED ONE’s mercy and compassion flow out from this Dhammakaya in endless life and boundless light, bringing salvation to all.
5.The world is like a burning house that is forever being destroyed and rebuilt. People, being confused by the darkness of their ignorance, lose their minds in anger, displeasure, jealousy, prejudice and worldly pas-sion. They are like babies in need of a mother; everyone must be dependent upon BENEVOLENT AWAKENED ONE’s mercy and compassion.BENEVOLENT AWAKENED ONE is a father to all the world; all human beings are the children of BENEVOLENT AWAKENED ONE. BENEVOLENT AWAKENED ONE is the most saintly of saints. The world is afire with decrepitude and death;there is suffering everywhere. But people, engrossed in the vain search for worldly pleasure, are not wise enough to fully realize this.
BENEVOLENT AWAKENED ONE saw that this world of delusion was really a burning house, so He turned from it and found refuge and peace in the quiet forest. There, out of His great compassion, he calls to us: “This world of change and suffering belongs to me; all these ignorant, heedless people are my children; I am the only one who can save them from their delusion and miser y.”As BENEVOLENT AWAKENED ONE is the great king of the Dhamma, He can preach to all people as He wishes. BENEVOLENT AWAKENED ONE appears in the world to bless the people. To save them from suffering He preaches the Dhamma, but the ears of people are dulled by greed and they are inattentive.But those who listen to His teachings are free from the delusions and the miseries of life. “People can not be saved by relying on their own wisdom,” He said, “and through faith they must enter into my teaching.”Therefore, one should listen to the BENEVOLENT AWAKENED ONE’s teaching and put it into practice.
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about theworld’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are shaped by our rapidly changing world. This is a fragile time: Roughly 0% of languages are now endangered, often with less than 1,000 speakers remaining. Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of HumanBeings, just like all other living speices have their own natural languages for communication. 142 languages are translated by https://translate.google.com
01) Classical Benevolent Magahi Magadhi,
02) Classical Benevolent Chandaso language,
03) Classical Benevolent Magadhi Prakrit,
04) Classical Benevolent Hela Basa (Hela Language),
05) Classical Benevolent Pāḷi
06) Classical Benevolent Devanagari,शास्त्रीय परोपकारी देवनागरी,
08) Classical Benevolent Afrikaans– Klassieke welwillende Afrikaans
09) Classical Benevolent Albanian-Benevolent Klasik Shqiptar
10) Classical Benevolent Amharic-ክላሲካል ቸርቻሪ
11) Classical Benevolent Arabic- اللغة العربية الخيرية الكلاسيكية
12) Classical Benevolent Armenian-Դասական բարեգործ հայ
13) Classical Benevolent Assamese-ধ্ৰুপদী উপকাৰী অসমীয়া
14) Classical Benevolent Aymara Clásico benevolente Aymara ukax mä jach’a uñacht’äwiwa.
15) Classical Benevolent Azerbaijani- Klassik xeyirxahlı dili
16) Classical Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17) Classical Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,
18) Classical Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Bosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosanski,
21) Classical Bulgaria- Класически българск,21) Класическа България- Класически българск,
22) Classical Catalan-Català clàssic
23) Classical Cebuano-Klase sa Sugbo,
24) Classical Chichewa-Chikale cha Chichewa,
25) Classical Chinese (Simplified)-古典中文（简体）,
26) Classical Chinese (Traditional)-古典中文（繁體）,
27) Classical Corsican-Corsa Corsicana,
28) Classical Croatian-Klasična hrvatska,
29)Classical Czech-Klasická čeština
) Classical Danish-Klassisk dansk,Klassisk dansk,
31) Classical Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical Dogri, 32) शास्त्रीय डोगरी
33) Classical Dutch- Klassiek Nederlands,
34) Classical English,Roman,
35) Classical Esperanto-Klasika Esperanto,
36) Classical Estonian- klassikaline eesti keel,
37) Classical Ewe,37) Klasik Ewe
38) Classical Filipino klassikaline filipiinlane,
39) Classical Finnish- Klassinen suomalainen,
40) Classical French- Français classique,
41) Classical Frisian- Klassike Frysk,
42) Classical Galician-Clásico galego,
43) Classical Georgian-კლასიკური ქართული,
44) Classical German- Klassisches Deutsch,
45) Classical Greek-Κλασσικά Ελληνικά,
46) Classical Guarani,48) Guaraní clásico
47) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical Haitian Creole-Klasik kreyòl,
49) Classical Hausa-Hausa Hausa,
50) Classical Hawaiian-Hawaiian Hawaiian,
51) Classical Hebrew- עברית קלאסית
52) Classical Hmong- Lus Hmoob,
53) Classical Hungarian-Klasszikus magyar,
54) Classical Icelandic-Klassísk íslensku,
55) Classical Igbo,Klassískt Igbo,
56) Classical Ilocano,58) Klasiko nga Ilocano
57)Classical Indonesian-Bahasa Indonesia Klasik,
58) Classical Irish-Indinéisis Clasaiceach,
59) Classical Italian-Italiano classico,
60) Classical Japanese-古典的なイタリア語,
61) Classical Javanese-Klasik Jawa,
62) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical Kazakh-Классикалық қазақ,
64) Classical Khmer- ខ្មែរបុរាណ,
65) Classical Kinyarwanda
66) Classical Konkani,69) शास्त्रीय कोंकणी
67) Classical Korean-고전 한국어,
68) Classical Krio,68) Krio we dɛn kɔl Krio
69) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical Kyrgyz-Классикалык Кыргыз,
71) Classical Lao-ຄລາສສິກລາວ,
72) Classical Latin-LXII) Classical Latin,
73) Classical Latvian-Klasiskā latviešu valoda,
74) Classical Lingala,74) Lingala ya kala,
75) Classical Lithuanian-Klasikinė lietuvių kalba,
76) Classical Luganda,76) Oluganda olw’edda
77) Classical Luganda,77) Oluganda olw’edda
78) Classical Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical Macedonian-Класичен македонски,
80)Classical Maithili,80) शास्त्रीय मैथिली
81) Classical Malagasy,класичен малгашки,
82) Classical Malay-Melayu Klasik,
83) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical Maltese-Klassiku Malti,
85) Classical Maori-Maori Maori,
86) Classical Marathi-क्लासिकल माओरी,
87) Classical Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical Mizo,88) Classical Mizo a ni
89) Classical Mongolian-Сонгодог Монгол,
) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical Norwegian-Klassisk norsk,
93) Classical Odia (Oriya)
94) Classical Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical Pashto- ټولګی پښت
96) Classical Persian-کلاسیک فارسی97)Classical Polish-Język klasyczny polski,
98) Classical Portuguese-Português Clássico,
99) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical Quechua,100) Quechua clásico
102) Classical Romanian-Clasic românesc,
103) Classical Russian-Классический русский,
104) Classical Samoan-Samoan Samoa
105) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
106) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
107)Classical Sepedi,107) Sepedi sa Kgale
108) Classical Serbian-Класични српски,
109) Classical Sesotho-Seserbia ea boholo-holo,
110) Classical Shona-Shona Shona,
111) Classical Sindhi,
112)Classical Sinhala-සම්භාව්ය සිංහල,
113) Classical Slovak-Klasický slovenský,
114) Classical Slovenian-Klasična slovenska,
115) Classical Somali-Soomaali qowmiyadeed,
116) Classical Spanish-Español clásico,
117) Classical Sundanese-Sunda Klasik,
18) Classical Swahili,Kiswahili cha Classical,
119) Classical Swedish-Klassisk svensk,
120) Classical Tajik-тоҷикӣ классикӣ,
121) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
122) Classical Tatar
123) Classical Telugu- క్లాసికల్ తెలుగు,
124) Classical Thai-ภาษาไทยคลาสสิก,
125) Classical Tigrinya,127) ክላሲካል ትግርኛ
126) Classical Tsonga,128) Xitsonga xa xikhale
127) Classical Turkish-Klasik Türk,
129) Classical Twi,
129) Twi a wɔde di dwuma wɔ tete mmere mu
130)Classical Ukrainian-Класичний український,
131) Classical Urdu- کلاسیکی اردو
132) Classical Uyghur,
133) Classical Uzbek-Klassik o’z,
134) Classical Vietnamese-Tiếng Việ,
135) Classical Welsh-Cymraeg Clasurol,
136) Classical Xhosa-IsiXhosa zesiXhosa,
137) Classical Yiddish- קלאסישע ייִדיש
138) Classical Yoruba-Yoruba Yoruba,
139) Classical Zulu-I-Classical Zulu9