Free Online FOOD for MIND & HUNGER - DO GOOD ð PURIFY MIND.To live like free birds ðŠ ðŠ¢ ðŠ
grow fruits ð ð ð¥ ð¥ ð ð ð ð ð ð ð¥ vegetables 𥊠ð¥ ð¥ 𥬠ð¥ ð ð¥ ð ð« ð
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ð ð«Plants ð±in pots 𪎠along with Meditative Mindful Swimming ðââïž to Attain NIBBÄNA the Eternal Bliss.
Kushinara NIBBÄNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
11/10/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
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Posted by: site admin @ 4:38 am
LESSON 4613 Fri 11 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 
& vegetables 
Plants 
in pots 
To live like free birds 
for Hunger along with Meditative Mindful Swimming 
to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES 
from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind. Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONEâs UNIVERSE IS WITHIN YOU.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha Vacana
â The words of the Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE Buddha â
Learn Pali online for free and the easy way.
Kum J PRIYADARSHINI’s
Bharatanatyam Arangetram
“And
why do you call it ‘form’? Because it is afflicted, thus it is called
‘form.’ Afflicted with what? With cold & heat & hunger &
thirst, with the touch of flies, mosquitoes, wind, sun, & reptiles.
Because it is afflicted, it is called form.
why do you call it ‘form’? Because it is afflicted, thus it is called
‘form.’ Afflicted with what? With cold & heat & hunger &
thirst, with the touch of flies, mosquitoes, wind, sun, & reptiles.
Because it is afflicted, it is called form.
“And
why do you call it ‘feeling’? Because it feels, thus it is called
‘feeling.’ What does it feel? It feels pleasure, it feels pain, it feels
neither-pleasure-nor-pain. Because it feels, it is called feeling.
why do you call it ‘feeling’? Because it feels, thus it is called
‘feeling.’ What does it feel? It feels pleasure, it feels pain, it feels
neither-pleasure-nor-pain. Because it feels, it is called feeling.
“And why do you call it ‘perception’?
Because it perceives, thus it is called ‘perception.’ What does it
perceive? It perceives blue, it perceives yellow, it perceives red, it
perceives white. Because it perceives, it is called perception.
Because it perceives, thus it is called ‘perception.’ What does it
perceive? It perceives blue, it perceives yellow, it perceives red, it
perceives white. Because it perceives, it is called perception.
“And
why do you call them ‘fabrications’? Because they fabricate fabricated
things, thus they are called ‘fabrications.’ What do they fabricate as a
fabricated thing? For the sake of form-ness, they fabricate form as a
fabricated thing. For the sake of feeling-ness, they fabricate feeling
as a fabricated thing. For the sake of perception-hood… For the sake
of fabrication-hood… For the sake of consciousness-hood, they
fabricate consciousness as a fabricated thing. Because they fabricate
fabricated things, they are called fabrications.
why do you call them ‘fabrications’? Because they fabricate fabricated
things, thus they are called ‘fabrications.’ What do they fabricate as a
fabricated thing? For the sake of form-ness, they fabricate form as a
fabricated thing. For the sake of feeling-ness, they fabricate feeling
as a fabricated thing. For the sake of perception-hood… For the sake
of fabrication-hood… For the sake of consciousness-hood, they
fabricate consciousness as a fabricated thing. Because they fabricate
fabricated things, they are called fabrications.
“And
why do you call it ‘consciousness’? Because it cognizes, thus it is
called consciousness. What does it cognize? It cognizes what is sour,
bitter, pungent, sweet, alkaline, non-alkaline, salty, & unsalty.
Because it cognizes, it is called consciousness.”
why do you call it ‘consciousness’? Because it cognizes, thus it is
called consciousness. What does it cognize? It cognizes what is sour,
bitter, pungent, sweet, alkaline, non-alkaline, salty, & unsalty.
Because it cognizes, it is called consciousness.”
- SN 22.79 Khajjaniya Sutta
I see in the world of gods and humans
a brahmin travelling with nothing.
Therefore I bow to you, all-seer:
release me, Sakyan, from my doubts.â
âI am not able to release anyone
in the world who has doubts, Dhotaka.
But when you understand the best of teachings,
you shall cross this flood.â
âTeach me, brahmin, out of compassion,
the principle of seclusion so that I may understand.
I wish to practice right here, peaceful, independent,
as unimpeded as space.â
âI shall extol that peace for you,â
replied the Buddha,
âthat is apparent in the present, not relying on tradition.
Having understood it, one who lives mindfully
may cross over clinging in the world.â
âAnd I rejoice, great hermit,
in that supreme peace,
having understood which, one who lives mindfully
may cross over clinging in the world.â
âOnce you have understood that everything,â
replied the Buddha,
âyou are aware of in the worldâ
above, below, all round, betweenâ
is a snare, donât crave for life after life.â
- Sn 5.6
In Buddhism, the Seven Factors of Enlightenment (Pali: satta bojjhaá¹
gÄ or satta sambojjhaá¹
gÄ;) are:
* Mindfulness (sati) i.e. to be aware and mindful in all activities and movements both physical and mental
* Investigation (dhamma vicaya) into the nature of dhamma
* Energy (viriya)
* Joy or rapture (piti)
* Relaxation or tranquility (passaddhi) of both body and mind
* Concentration (samadhi)
* Equanimity (upekkha), to be able to face life in all its
vicissitudes with calm of mind and tranquillity, without disturbance.
The Pali word bojjhanga is a compound of bodhi (”enlightenment”) and anga (”factor”).
Source: Wikipedia
bojjhaá¹
ga: [bodhi+aá¹
ga]
factor of awakening, of enlightenment. There are seven of them, and they are also often called sambojjhaá¹
gas. These seven are:
1. sati
2. dhamma·vicaya
3. vīriya
4. pīti
5. passaddhi
6. samÄdhi
7. upekkhÄ
The term bojjhaá¹
ga is explained in the Bojjhaá¹
ga Saá¹yutta, which is rich in similes and explanations about the term:
SN 46.5 & SN 46.21
atha kho aññataro bhikkhu yena bhagavÄ tenupasaá¹ kami … pe … so
bhikkhu bhagavantaá¹ etadavoca: ââbojjhaá¹ gÄ, bojjhaá¹ gÄâti, bhante,
vuccanti. kittÄvatÄ nu kho, bhante, âbojjhaá¹ gÄâti vuccantÄ«âti?
Then
a certain bhikkhu went up to the Buddha ⊠and said to him: âSir, they
speak of the âawakening factorsâ. How are the awakening factors
defined?â
a certain bhikkhu went up to the Buddha ⊠and said to him: âSir, they
speak of the âawakening factorsâ. How are the awakening factors
defined?â
âbodhÄya saá¹vattantÄ«ti kho, bhikkhu, tasmÄ âbojjhaá¹
gÄâti vuccanti.â
âThey lead to awakening, bhikkhu, therefore theyâre called ‘awakening factors’.â
Since
the bojjhaá¹ gas lead to bodha/i, it could be said that the stated
purpose in their name is to emulate the Buddha by also aiming for bodhi.
the bojjhaá¹ gas lead to bodha/i, it could be said that the stated
purpose in their name is to emulate the Buddha by also aiming for bodhi.
The bojjhaá¹
gas are always enumerated in the same order, because then each is said to lead to the next:MN 118
ÄnÄpÄnassati,
bhikkhave, bhÄvitÄ bahulÄ«katÄ cattÄro satipaá¹á¹hÄne paripÅ«reti. cattÄro
satipaá¹á¹hÄnÄ bhÄvitÄ bahulÄ«katÄ satta bojjhaá¹ ge paripÅ«renti. satta
bojjhaá¹ gÄ bhÄvitÄ bahulÄ«katÄ vijjÄvimuttiá¹ paripÅ«renti.
bhikkhave, bhÄvitÄ bahulÄ«katÄ cattÄro satipaá¹á¹hÄne paripÅ«reti. cattÄro
satipaá¹á¹hÄnÄ bhÄvitÄ bahulÄ«katÄ satta bojjhaá¹ ge paripÅ«renti. satta
bojjhaá¹ gÄ bhÄvitÄ bahulÄ«katÄ vijjÄvimuttiá¹ paripÅ«renti.
. Mindfulness of breathing, when developed and cultivated, fulfills the
four kinds of mindfulness meditation. The four kinds of mindfulness
meditation, when developed and cultivated, fulfill the seven awakening
factors. And the seven awakening factors, when developed and cultivated,
fulfill knowledge and freedom.
âkathaá¹ bhÄvitÄ ca, bhikkhave, cattÄro satipaá¹á¹hÄnÄ kathaá¹ bahulÄ«katÄ
satta bojjhaá¹ ge paripÅ«renti? yasmiá¹ samaye, bhikkhave, bhikkhu kÄye
kÄyÄnupassÄ« viharati… vedanÄsu … citte… dhammesu dhammÄnupassÄ«
ÄtÄpÄ« sampajÄno satimÄ vineyya loke abhijjhÄdomanassaá¹, upaá¹á¹hitÄssa
tasmiá¹ samaye sati hoti asammuá¹á¹hÄ. yasmiá¹ samaye, bhikkhave, bhikkhuno
upaá¹á¹hitÄ sati hoti asammuá¹á¹hÄ, satisambojjhaá¹ go tasmiá¹ samaye bhikkhuno
Äraddho hoti. satisambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
satisambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati.
And
how are the four kinds of mindfulness meditation developed and
cultivated so as to fulfill the seven awakening factors? Whenever a
bhikkhu meditates by observing an aspect of the body⊠feelings ⊠mind âŠ
principles, at that time their mindfulness is established and lucid. At
such a time, a bhikkhu has activated the awakening factor of
mindfulness; they develop it and perfect it.
how are the four kinds of mindfulness meditation developed and
cultivated so as to fulfill the seven awakening factors? Whenever a
bhikkhu meditates by observing an aspect of the body⊠feelings ⊠mind âŠ
principles, at that time their mindfulness is established and lucid. At
such a time, a bhikkhu has activated the awakening factor of
mindfulness; they develop it and perfect it.
âso
tathÄsato viharanto taá¹ dhammaá¹ paññÄya pavicinati pavicayati
parivÄ«maá¹saá¹ Äpajjati. yasmiá¹ samaye, bhikkhave, bhikkhu tathÄsato
viharanto taá¹ dhammaá¹ paññÄya pavicinati pavicayati parivÄ«maá¹saá¹
Äpajjati, dhammavicayasambojjhaá¹ go tasmiá¹ samaye bhikkhuno Äraddho hoti,
dhammavicayasambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
dhammavicayasambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹
gacchati.
tathÄsato viharanto taá¹ dhammaá¹ paññÄya pavicinati pavicayati
parivÄ«maá¹saá¹ Äpajjati. yasmiá¹ samaye, bhikkhave, bhikkhu tathÄsato
viharanto taá¹ dhammaá¹ paññÄya pavicinati pavicayati parivÄ«maá¹saá¹
Äpajjati, dhammavicayasambojjhaá¹ go tasmiá¹ samaye bhikkhuno Äraddho hoti,
dhammavicayasambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
dhammavicayasambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹
gacchati.
As
they live mindfully in this way they investigate, explore, and inquire
into that principle with wisdom. When they live mindfully in this way,
investigate, explore, and inquire into that principle with wisdom, a
bhikkhu has activated the awakening factor of investigation of
principles; they develop the awakening factor of investigation of
principles, they perfect the awakening factor of investigation of
principles.
they live mindfully in this way they investigate, explore, and inquire
into that principle with wisdom. When they live mindfully in this way,
investigate, explore, and inquire into that principle with wisdom, a
bhikkhu has activated the awakening factor of investigation of
principles; they develop the awakening factor of investigation of
principles, they perfect the awakening factor of investigation of
principles.
âtassa
taá¹ dhammaá¹ paññÄya pavicinato pavicayato parivÄ«maá¹saá¹ Äpajjato
Äraddhaá¹ hoti vÄ«riyaá¹ asallÄ«naá¹. yasmiá¹ samaye, bhikkhave, bhikkhuno taá¹
dhammaá¹ paññÄya pavicinato pavicayato parivÄ«maá¹saá¹ Äpajjato Äraddhaá¹
hoti vÄ«riyaá¹ asallÄ«naá¹, vÄ«riyasambojjhaá¹ go tasmiá¹ samaye bhikkhuno
Äraddho hoti, vÄ«riyasambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
vÄ«riyasambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati.
taá¹ dhammaá¹ paññÄya pavicinato pavicayato parivÄ«maá¹saá¹ Äpajjato
Äraddhaá¹ hoti vÄ«riyaá¹ asallÄ«naá¹. yasmiá¹ samaye, bhikkhave, bhikkhuno taá¹
dhammaá¹ paññÄya pavicinato pavicayato parivÄ«maá¹saá¹ Äpajjato Äraddhaá¹
hoti vÄ«riyaá¹ asallÄ«naá¹, vÄ«riyasambojjhaá¹ go tasmiá¹ samaye bhikkhuno
Äraddho hoti, vÄ«riyasambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
vÄ«riyasambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati.
As
they investigate principles with wisdom in this way their energy is
roused up and unflagging. At such a time, a bhikkhu has activated the
awakening factor of energy; they develop it and perfect it.
they investigate principles with wisdom in this way their energy is
roused up and unflagging. At such a time, a bhikkhu has activated the
awakening factor of energy; they develop it and perfect it.
âÄraddhavÄ«riyassa
uppajjati pÄ«ti nirÄmisÄ. yasmiá¹ samaye, bhikkhave, bhikkhuno
ÄraddhavÄ«riyassa uppajjati pÄ«ti nirÄmisÄ, pÄ«tisambojjhaá¹ go tasmiá¹ samaye
bhikkhuno Äraddho hoti, pÄ«tisambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu
bhÄveti, pÄ«tisambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹
gacchati.
uppajjati pÄ«ti nirÄmisÄ. yasmiá¹ samaye, bhikkhave, bhikkhuno
ÄraddhavÄ«riyassa uppajjati pÄ«ti nirÄmisÄ, pÄ«tisambojjhaá¹ go tasmiá¹ samaye
bhikkhuno Äraddho hoti, pÄ«tisambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu
bhÄveti, pÄ«tisambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹
gacchati.
When theyâre energetic, spiritual rapture arises. At such a time, a
bhikkhu has activated the awakening factor of rapture; they develop it
and perfect it.
âpÄ«timanassa
kÄyopi passambhati, cittampi passambhati. yasmiá¹ samaye, bhikkhave,
bhikkhuno pÄ«timanassa kÄyopi passambhati, cittampi passambhati,
kÄyopi passambhati, cittampi passambhati. yasmiá¹ samaye, bhikkhave,
bhikkhuno pÄ«timanassa kÄyopi passambhati, cittampi passambhati,
passaddhisambojjhaá¹
go tasmiá¹ samaye bhikkhuno Äraddho hoti,
passaddhisambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
passaddhisambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati
passaddhisambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti,
passaddhisambojjhaá¹ go tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati
When
the mind is full of rapture, the body and mind become tranquil. At such
a time, a bhikkhu has activated the awakening factor of tranquility;
they develop it and perfect it.
the mind is full of rapture, the body and mind become tranquil. At such
a time, a bhikkhu has activated the awakening factor of tranquility;
they develop it and perfect it.
âpassaddhakÄyassa
sukhino cittaá¹ samÄdhiyati. yasmiá¹ samaye, bhikkhave, bhikkhuno
passaddhakÄyassa sukhino cittaá¹ samÄdhiyati, samÄdhisambojjhaá¹ go tasmiá¹
samaye bhikkhuno Äraddho hoti, samÄdhisambojjhaá¹ gaá¹ tasmiá¹ samaye
bhikkhu bhÄveti, samÄdhisambojjhaá¹ go tasmiá¹ samaye bhikkhuno
bhÄvanÄpÄripÅ«riá¹ gacchati
sukhino cittaá¹ samÄdhiyati. yasmiá¹ samaye, bhikkhave, bhikkhuno
passaddhakÄyassa sukhino cittaá¹ samÄdhiyati, samÄdhisambojjhaá¹ go tasmiá¹
samaye bhikkhuno Äraddho hoti, samÄdhisambojjhaá¹ gaá¹ tasmiá¹ samaye
bhikkhu bhÄveti, samÄdhisambojjhaá¹ go tasmiá¹ samaye bhikkhuno
bhÄvanÄpÄripÅ«riá¹ gacchati
When
the body is tranquil and they feel bliss, the mind becomes immersed in
concentration. At such a time, a bhikkhu has activated the awakening
factor of concentration; they develop it and perfect it.
the body is tranquil and they feel bliss, the mind becomes immersed in
concentration. At such a time, a bhikkhu has activated the awakening
factor of concentration; they develop it and perfect it.
âso tathÄsamÄhitaá¹ cittaá¹ sÄdhukaá¹ ajjhupekkhitÄ hoti. yasmiá¹ samaye,
bhikkhave, bhikkhu tathÄsamÄhitaá¹ cittaá¹ sÄdhukaá¹ ajjhupekkhitÄ hoti,
upekkhÄsambojjhaá¹ go tasmiá¹ samaye bhikkhuno Äraddho hoti,
upekkhÄsambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti, upekkhÄsambojjhaá¹ go
tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati
bhikkhave, bhikkhu tathÄsamÄhitaá¹ cittaá¹ sÄdhukaá¹ ajjhupekkhitÄ hoti,
upekkhÄsambojjhaá¹ go tasmiá¹ samaye bhikkhuno Äraddho hoti,
upekkhÄsambojjhaá¹ gaá¹ tasmiá¹ samaye bhikkhu bhÄveti, upekkhÄsambojjhaá¹ go
tasmiá¹ samaye bhikkhuno bhÄvanÄpÄripÅ«riá¹ gacchati
They closely watch over that mind immersed in samÄdhi. At such a time, a
bhikkhu has activated the awakening factor of equanimity; they develop
it and perfect it.
bhikkhu has activated the awakening factor of equanimity; they develop
it and perfect it.
The bojjhaá¹
gas are once considered to be numbered as fourteen:SN 46.52
youtube.com
Bojjhaá¹
ga Paritta ( The Seven Factors Of Enlightenment)
In
Buddhism, the Seven Factors of Enlightenment (Pali: satta bojjhaá¹ gÄ or
satta sambojjhaá¹ gÄ;) are:* Mindfulness (sati) i.e. to be aware and
mindful in all a…
Buddhism, the Seven Factors of Enlightenment (Pali: satta bojjhaá¹ gÄ or
satta sambojjhaá¹ gÄ;) are:* Mindfulness (sati) i.e. to be aware and
mindful in all a…
SN 46.52
âkatamo
ca, bhikkhave, pariyÄyo, yaá¹ pariyÄyaá¹ Ägamma satta bojjhaá¹ gÄ catuddasa
honti? yadapi, bhikkhave, ajjhattaá¹ dhammesu sati tadapi
satisambojjhaá¹ go, yadapi bahiddhÄ dhammesu sati tadapi satisambojjhaá¹ go.
âsatisambojjhaá¹ goâti iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹
pariyÄyena dvayaá¹ hoti.
ca, bhikkhave, pariyÄyo, yaá¹ pariyÄyaá¹ Ägamma satta bojjhaá¹ gÄ catuddasa
honti? yadapi, bhikkhave, ajjhattaá¹ dhammesu sati tadapi
satisambojjhaá¹ go, yadapi bahiddhÄ dhammesu sati tadapi satisambojjhaá¹ go.
âsatisambojjhaá¹ goâti iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹
pariyÄyena dvayaá¹ hoti.
And
what is the way in which the seven awakening factors become fourteen?
Mindfulness of internal things is the awakening factor of mindfulness;
and mindfulness of external things is also the awakening
factor of mindfulness. Thatâs how what is concisely referred to as âthe
awakening factor of mindfulnessâ becomes twofold.
what is the way in which the seven awakening factors become fourteen?
Mindfulness of internal things is the awakening factor of mindfulness;
and mindfulness of external things is also the awakening
factor of mindfulness. Thatâs how what is concisely referred to as âthe
awakening factor of mindfulnessâ becomes twofold.
âyadapi,
bhikkhave, ajjhattaá¹ dhammesu paññÄya pavicinati pavicarati
parivÄ«maá¹samÄpajjati tadapi dhammavicayasambojjhaá¹ go, yadapi bahiddhÄ
dhammesu paññÄya pavicinati pavicarati parivÄ«maá¹samÄpajjati tadapi
dhammavicayasambojjhaá¹ go. âdhammavicayasambojjhaá¹ goâti iti hidaá¹ uddesaá¹
gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
bhikkhave, ajjhattaá¹ dhammesu paññÄya pavicinati pavicarati
parivÄ«maá¹samÄpajjati tadapi dhammavicayasambojjhaá¹ go, yadapi bahiddhÄ
dhammesu paññÄya pavicinati pavicarati parivÄ«maá¹samÄpajjati tadapi
dhammavicayasambojjhaá¹ go. âdhammavicayasambojjhaá¹ goâti iti hidaá¹ uddesaá¹
gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
Investigating, exploring, and inquiring into internal things with
wisdom is the awakening factor of investigation of principles; and
investigating, exploring, and inquiring into external things with wisdom
is also the awakening factor of investigation of principles. Thatâs how
what is concisely referred to as âthe awakening factor of investigation
of principlesâ becomes twofold.
âyadapi, bhikkhave, kÄyikaá¹ vÄ«riyaá¹ tadapi vÄ«riyasambojjhaá¹ go, yadapi
cetasikaá¹ vÄ«riyaá¹ tadapi vÄ«riyasambojjhaá¹ go. âvÄ«riyasambojjhaá¹ goâti iti
hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
Physical
energy is the awakening factor of energy; and mental energy is also the
awakening factor of energy. Thatâs how what is concisely referred to as
âthe awakening factor of energyâ becomes twofold.
energy is the awakening factor of energy; and mental energy is also the
awakening factor of energy. Thatâs how what is concisely referred to as
âthe awakening factor of energyâ becomes twofold.
âyadapi,
bhikkhave, savitakkasavicÄrÄ pÄ«ti tadapi pÄ«tisambojjhaá¹ go, yadapi
avitakkÄvicÄrÄ pÄ«ti tadapi pÄ«tisambojjhaá¹ go. âpÄ«tisambojjhaá¹ goâti iti
hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
bhikkhave, savitakkasavicÄrÄ pÄ«ti tadapi pÄ«tisambojjhaá¹ go, yadapi
avitakkÄvicÄrÄ pÄ«ti tadapi pÄ«tisambojjhaá¹ go. âpÄ«tisambojjhaá¹ goâti iti
hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
âyadapi,
bhikkhave, kÄyappassaddhi tadapi passaddhisambojjhaá¹ go, yadapi
cittappassaddhi tadapi passaddhisambojjhaá¹ go. âpassaddhisambojjhaá¹ goâti
iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
bhikkhave, kÄyappassaddhi tadapi passaddhisambojjhaá¹ go, yadapi
cittappassaddhi tadapi passaddhisambojjhaá¹ go. âpassaddhisambojjhaá¹ goâti
iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
Physical tranquility is the awakening factor of tranquility; and mental
tranquility is also the awakening factor of tranquility. In this way
what is concisely referred to as âthe awakening factor of tranquilityâ
becomes twofold.
âyadapi, bhikkhave, savitakko savicÄro samÄdhi tadapi
samÄdhisambojjhaá¹ go, yadapi avitakkÄvicÄro samÄdhi tadapi
samÄdhisambojjhaá¹ go. âsamÄdhisambojjhaá¹ goâti iti hidaá¹ uddesaá¹ gacchati.
tadaminÄpetaá¹ pariyÄyena dvayaá¹ hoti.
Concentration with initial and sustained thoughts is the awakening
factor of concentration; and concentration without initial and sustained
thoughts is also the awakening factor of concentration. In this way
what is concisely referred to as âthe awakening factor of concentrationâ
becomes twofold.
âyadapi,
bhikkhave, ajjhattaá¹ dhammesu upekkhÄ tadapi upekkhÄsambojjhaá¹ go,
yadapi bahiddhÄ dhammesu upekkhÄ tadapi upekkhÄsambojjhaá¹ go.
âupekkhÄsambojjhaá¹ goâti iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹
pariyÄyena dvayaá¹ hoti.
bhikkhave, ajjhattaá¹ dhammesu upekkhÄ tadapi upekkhÄsambojjhaá¹ go,
yadapi bahiddhÄ dhammesu upekkhÄ tadapi upekkhÄsambojjhaá¹ go.
âupekkhÄsambojjhaá¹ goâti iti hidaá¹ uddesaá¹ gacchati. tadaminÄpetaá¹
pariyÄyena dvayaá¹ hoti.
Equanimity
for internal things is the awakening factor of equanimity; and
equanimity for external things is also the awakening factor of
equanimity. In this way what is concisely referred to as âthe awakening
factor of equanimityâ becomes twofold.
for internal things is the awakening factor of equanimity; and
equanimity for external things is also the awakening factor of
equanimity. In this way what is concisely referred to as âthe awakening
factor of equanimityâ becomes twofold.
In the Aggi Sutta, it is explained that when the mind is sluggish
(lÄ«naá¹), it is the wrong time to cultivate passaddhi, samÄdhi and
upekkhÄ, but it’s the right time to cultivate dhamma·vicaya, vÄ«riya and
pÄ«ti. In contrast, when the mind is restless (uddhattaá¹), it is the
wrong time to cultivate dhamma·vicaya, vÄ«riya and pÄ«ti, but it’s the
right time to cultivate passaddhi, samÄdhi and upekkhÄ:
SN 46.53
âyasmiá¹,
bhikkhave, samaye lÄ«naá¹ cittaá¹ hoti, akÄlo tasmiá¹ samaye
passaddhisambojjhaá¹ gassa bhÄvanÄya, akÄlo samÄdhisambojjhaá¹ gassa
bhÄvanÄya, akÄlo upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
lÄ«naá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi dussamuá¹á¹hÄpayaá¹ hoti
bhikkhave, samaye lÄ«naá¹ cittaá¹ hoti, akÄlo tasmiá¹ samaye
passaddhisambojjhaá¹ gassa bhÄvanÄya, akÄlo samÄdhisambojjhaá¹ gassa
bhÄvanÄya, akÄlo upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
lÄ«naá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi dussamuá¹á¹hÄpayaá¹ hoti
When
the mind is sluggish, itâs the wrong time to develop the awakening
factors of tranquility, concentration, and equanimity. Why is that?
Because itâs hard to stimulate a sluggish mind with these things.
the mind is sluggish, itâs the wrong time to develop the awakening
factors of tranquility, concentration, and equanimity. Why is that?
Because itâs hard to stimulate a sluggish mind with these things.
âseyyathÄpi,
bhikkhave, puriso parittaá¹ aggiá¹ ujjÄletukÄmo assa. so tattha allÄni
ceva tiá¹Äni pakkhipeyya, allÄni ca gomayÄni pakkhipeyya, allÄni ca
kaá¹á¹hÄni pakkhipeyya, udakavÄtañca dadeyya, paá¹sukena ca okireyya;
bhabbo nu kho so puriso parittaá¹ aggiá¹ ujjÄlitunâti? âno hetaá¹, bhanteâ.
âevameva kho, bhikkhave, yasmiá¹ samaye lÄ«naá¹ cittaá¹ hoti, akÄlo tasmiá¹
samaye passaddhisambojjhaá¹ gassa bhÄvanÄya, akÄlo samÄdhisambojjhaá¹ gassa
bhÄvanÄya, akÄlo upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
lÄ«naá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi dussamuá¹á¹hÄpayaá¹ hoti
bhikkhave, puriso parittaá¹ aggiá¹ ujjÄletukÄmo assa. so tattha allÄni
ceva tiá¹Äni pakkhipeyya, allÄni ca gomayÄni pakkhipeyya, allÄni ca
kaá¹á¹hÄni pakkhipeyya, udakavÄtañca dadeyya, paá¹sukena ca okireyya;
bhabbo nu kho so puriso parittaá¹ aggiá¹ ujjÄlitunâti? âno hetaá¹, bhanteâ.
âevameva kho, bhikkhave, yasmiá¹ samaye lÄ«naá¹ cittaá¹ hoti, akÄlo tasmiá¹
samaye passaddhisambojjhaá¹ gassa bhÄvanÄya, akÄlo samÄdhisambojjhaá¹ gassa
bhÄvanÄya, akÄlo upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
lÄ«naá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi dussamuá¹á¹hÄpayaá¹ hoti
Suppose
someone wanted to make a small fire flare up. If they toss wet grass,
cow-dung, and timber on it, spray it with water, and scatter dirt on it,
could they make it flare up?â âNo, sir.â âIn the same way, when the
mind is sluggish, itâs the wrong time to develop the awakening factors
of tranquility, concentration, and equanimity. Why is that? Because itâs
hard to stimulate a sluggish mind with these things.
someone wanted to make a small fire flare up. If they toss wet grass,
cow-dung, and timber on it, spray it with water, and scatter dirt on it,
could they make it flare up?â âNo, sir.â âIn the same way, when the
mind is sluggish, itâs the wrong time to develop the awakening factors
of tranquility, concentration, and equanimity. Why is that? Because itâs
hard to stimulate a sluggish mind with these things.
âyasmiñca
kho, bhikkhave, samaye lÄ«naá¹ cittaá¹ hoti, kÄlo tasmiá¹ samaye
dhammavicayasambojjhaá¹ gassa bhÄvanÄya, kÄlo vÄ«riyasambojjhaá¹ gassa
bhÄvanÄya, kÄlo pÄ«tisambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu? lÄ«naá¹,
bhikkhave, cittaá¹ taá¹ etehi dhammehi susamuá¹á¹hÄpayaá¹ hoti.
kho, bhikkhave, samaye lÄ«naá¹ cittaá¹ hoti, kÄlo tasmiá¹ samaye
dhammavicayasambojjhaá¹ gassa bhÄvanÄya, kÄlo vÄ«riyasambojjhaá¹ gassa
bhÄvanÄya, kÄlo pÄ«tisambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu? lÄ«naá¹,
bhikkhave, cittaá¹ taá¹ etehi dhammehi susamuá¹á¹hÄpayaá¹ hoti.
When
the mind is sluggish, itâs the right time to develop the awakening
factors of investigation of principles, energy, and rapture. Why is
that? Because itâs easy to stimulate a sluggish mind with these things.
the mind is sluggish, itâs the right time to develop the awakening
factors of investigation of principles, energy, and rapture. Why is
that? Because itâs easy to stimulate a sluggish mind with these things.
âseyyathÄpi, bhikkhave, puriso parittaá¹ aggiá¹ ujjÄletukÄmo assa. so
tattha sukkhÄni ceva tiá¹Äni pakkhipeyya, sukkhÄni gomayÄni pakkhipeyya,
sukkhÄni kaá¹á¹hÄni pakkhipeyya, mukhavÄtañca dadeyya, na ca paá¹sukena
okireyya; bhabbo nu kho so puriso parittaá¹ aggiá¹ ujjÄlitunâti? âevaá¹,
bhanteâ. âevameva kho, bhikkhave, yasmiá¹ samaye lÄ«naá¹ cittaá¹ hoti, kÄlo
tasmiá¹ samaye dhammavicayasambojjhaá¹ gassa bhÄvanÄya, kÄlo
vÄ«riyasambojjhaá¹ gassa bhÄvanÄya, kÄlo pÄ«tisambojjhaá¹ gassa bhÄvanÄya. taá¹
kissa hetu? lÄ«naá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi susamuá¹á¹hÄpayaá¹
hoti
Suppose
someone wanted to make a small fire flare up. If they toss dry grass,
cow-dung, and timber on it, blow on it, and donât scatter dirt on it,
could they make it flare up?â âYes, sir.â âIn the same way, when the
mind is sluggish, itâs the right time to develop the awakening factors
of investigation of principles, energy, and rapture. Why is that?
Because itâs easy to stimulate a sluggish mind with these things.
someone wanted to make a small fire flare up. If they toss dry grass,
cow-dung, and timber on it, blow on it, and donât scatter dirt on it,
could they make it flare up?â âYes, sir.â âIn the same way, when the
mind is sluggish, itâs the right time to develop the awakening factors
of investigation of principles, energy, and rapture. Why is that?
Because itâs easy to stimulate a sluggish mind with these things.
âyasmiá¹, bhikkhave, samaye uddhattaá¹ cittaá¹ hoti, akÄlo tasmiá¹ samaye
dhammavicayasambojjhaá¹ gassa bhÄvanÄya, akÄlo vÄ«riyasambojjhaá¹ gassa
bhÄvanÄya, akÄlo pÄ«tisambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
uddhataá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi duvÅ«pasamayaá¹ hoti.
When
the mind is restless, itâs the wrong time to develop the awakening
factors of investigation of principles, energy, and rapture. Why is
that? Because itâs hard to settle a restless mind with these things.
the mind is restless, itâs the wrong time to develop the awakening
factors of investigation of principles, energy, and rapture. Why is
that? Because itâs hard to settle a restless mind with these things.
âseyyathÄpi,
bhikkhave, puriso mahantaá¹ aggikkhandhaá¹ nibbÄpetukÄmo assa. so tattha
sukkhÄni ceva tiá¹Äni pakkhipeyya, sukkhÄni ca gomayÄni pakkhipeyya,
sukkhÄni ca kaá¹á¹hÄni pakkhipeyya, mukhavÄtañca dadeyya, na ca paá¹sukena
okireyya; bhabbo nu kho so puriso mahantaá¹ aggikkhandhaá¹ nibbÄpetunâti?
âno hetaá¹, bhanteâ. âevameva kho, bhikkhave, yasmiá¹ samaye uddhataá¹
cittaá¹ hoti, akÄlo tasmiá¹ samaye dhammavicayasambojjhaá¹ gassa bhÄvanÄya,
akÄlo vÄ«riyasambojjhaá¹ gassa bhÄvanÄya, akÄlo pÄ«tisambojjhaá¹ gassa
bhÄvanÄya. taá¹ kissa hetu? uddhataá¹, bhikkhave, cittaá¹ taá¹ etehi
dhammehi duvūpasamayaṠhoti.
bhikkhave, puriso mahantaá¹ aggikkhandhaá¹ nibbÄpetukÄmo assa. so tattha
sukkhÄni ceva tiá¹Äni pakkhipeyya, sukkhÄni ca gomayÄni pakkhipeyya,
sukkhÄni ca kaá¹á¹hÄni pakkhipeyya, mukhavÄtañca dadeyya, na ca paá¹sukena
okireyya; bhabbo nu kho so puriso mahantaá¹ aggikkhandhaá¹ nibbÄpetunâti?
âno hetaá¹, bhanteâ. âevameva kho, bhikkhave, yasmiá¹ samaye uddhataá¹
cittaá¹ hoti, akÄlo tasmiá¹ samaye dhammavicayasambojjhaá¹ gassa bhÄvanÄya,
akÄlo vÄ«riyasambojjhaá¹ gassa bhÄvanÄya, akÄlo pÄ«tisambojjhaá¹ gassa
bhÄvanÄya. taá¹ kissa hetu? uddhataá¹, bhikkhave, cittaá¹ taá¹ etehi
dhammehi duvūpasamayaṠhoti.
Suppose
someone wanted to extinguish a bonfire. If they toss dry grass,
cow-dung, and timber on it, blow on it, and donât scatter dirt on it,
could they extinguish it?â âNo, sir.â âIn the same way, when the mind is
restless, itâs the wrong time to develop the awakening factors of
investigation of principles, energy, and rapture. Why is that? Because
itâs hard to settle a restless mind with these things.
someone wanted to extinguish a bonfire. If they toss dry grass,
cow-dung, and timber on it, blow on it, and donât scatter dirt on it,
could they extinguish it?â âNo, sir.â âIn the same way, when the mind is
restless, itâs the wrong time to develop the awakening factors of
investigation of principles, energy, and rapture. Why is that? Because
itâs hard to settle a restless mind with these things.
âyasmiñca kho, bhikkhave, samaye uddhataá¹ cittaá¹ hoti, kÄlo tasmiá¹
samaye passaddhisambojjhaá¹ gassa bhÄvanÄya, kÄlo samÄdhisambojjhaá¹ gassa
bhÄvanÄya, kÄlo upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu?
uddhataá¹, bhikkhave, cittaá¹ taá¹ etehi dhammehi suvÅ«pasamayaá¹ hoti
When
the mind is restless, itâs the right time to develop the awakening
factors of tranquility, concentration, and equanimity. Why is that?
Because itâs easy to settle a restless mind with these things.
the mind is restless, itâs the right time to develop the awakening
factors of tranquility, concentration, and equanimity. Why is that?
Because itâs easy to settle a restless mind with these things.
âseyyathÄpi, bhikkhave, puriso mahantaá¹ aggikkhandhaá¹ nibbÄpetukÄmo
assa. so tattha allÄni ceva tiá¹Äni pakkhipeyya, allÄni ca gomayÄni
pakkhipeyya, allÄni ca kaá¹á¹hÄni pakkhipeyya, udakavÄtañca dadeyya,
paá¹sukena ca okireyya; bhabbo nu kho so puriso mahantaá¹ aggikkhandhaá¹
nibbÄpetunâti? âevaá¹, bhanteâ. âevameva kho, bhikkhave, yasmiá¹ samaye
uddhataá¹ cittaá¹ hoti, kÄlo tasmiá¹ samaye passaddhisambojjhaá¹ gassa
bhÄvanÄya, kÄlo samÄdhisambojjhaá¹ gassa bhÄvanÄya, kÄlo
upekkhÄsambojjhaá¹ gassa bhÄvanÄya. taá¹ kissa hetu? uddhataá¹, bhikkhave,
cittaṠtaṠetehi dhammehi suvūpasamayaṠhoti
Suppose
someone wanted to extinguish a bonfire. If they toss wet grass,
cow-dung, and timber on it, spray it with water, and scatter dirt on it,
could they extinguish it?â âYes, sir.â âIn the same way, when the mind
is restless, itâs the right time to develop the awakening factors of
tranquility, concentration, and equanimity. Why is that? Because itâs
easy to settle a restless mind with these things.
someone wanted to extinguish a bonfire. If they toss wet grass,
cow-dung, and timber on it, spray it with water, and scatter dirt on it,
could they extinguish it?â âYes, sir.â âIn the same way, when the mind
is restless, itâs the right time to develop the awakening factors of
tranquility, concentration, and equanimity. Why is that? Because itâs
easy to settle a restless mind with these things.
satiñca khvÄhaá¹, bhikkhave, sabbatthikaá¹ vadÄmÄ«âti.
But mindfulness is always useful, I say.â
Certain things develop the bojjhaá¹ gas, such as good friendship
(kalyÄá¹a·mittatÄ), fruitful attention (yoniso·manasi·kÄra), diligence
(appamÄda):
SN 46.12
âsÅ«riyassa,
bhikkhave, udayato etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹
aruá¹uggaá¹; evameva kho, bhikkhave, bhikkhuno sattannaá¹ bojjhaá¹ gÄnaá¹
uppÄdÄya etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹ kalyÄá¹amittatÄ.
kalyÄá¹amittassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta bojjhaá¹ ge
bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati.
bhikkhave, udayato etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹
aruá¹uggaá¹; evameva kho, bhikkhave, bhikkhuno sattannaá¹ bojjhaá¹ gÄnaá¹
uppÄdÄya etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹ kalyÄá¹amittatÄ.
kalyÄá¹amittassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta bojjhaá¹ ge
bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati.
Bhikkhus,
the dawn is the forerunner and precursor of the sunrise. In the same
way, for a bhikkhu good friendship is the forerunner and precursor
of the arising of the seven awakening factors. A bhikkhu with good
friends can expect to develop and cultivate the seven awakening factors.
the dawn is the forerunner and precursor of the sunrise. In the same
way, for a bhikkhu good friendship is the forerunner and precursor
of the arising of the seven awakening factors. A bhikkhu with good
friends can expect to develop and cultivate the seven awakening factors.
SN 46.13
âsÅ«riyassa,
bhikkhave, udayato etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹
aruá¹uggaá¹; evameva kho, bhikkhave, bhikkhuno sattannaá¹ bojjhaá¹ gÄnaá¹
uppÄdÄya etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹ yonisomanasikÄro.
yonisomanasikÄrasampannassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta
bojjhaá¹ ge bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati
bhikkhave, udayato etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹
aruá¹uggaá¹; evameva kho, bhikkhave, bhikkhuno sattannaá¹ bojjhaá¹ gÄnaá¹
uppÄdÄya etaá¹ pubbaá¹ gamaá¹ etaá¹ pubbanimittaá¹, yadidaá¹ yonisomanasikÄro.
yonisomanasikÄrasampannassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta
bojjhaá¹ ge bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati
Bhikkhus,
the dawn is the forerunner and precursor of the sunrise. In the same
way, for a bhikkhu fruitful attention is the forerunner and precursor of
the arising of the seven awakening factors. A bhikkhu accomplished in
fruitful attention can expect to develop and cultivate the seven
awakening factors.
the dawn is the forerunner and precursor of the sunrise. In the same
way, for a bhikkhu fruitful attention is the forerunner and precursor of
the arising of the seven awakening factors. A bhikkhu accomplished in
fruitful attention can expect to develop and cultivate the seven
awakening factors.
SN 46.31
âye
keci, bhikkhave, dhammÄ kusalÄ kusalabhÄgiyÄ kusalapakkhikÄ, sabbe te
appamÄdamÅ«lakÄ appamÄdasamosaraá¹Ä; appamÄdo tesaá¹ dhammÄnaá¹
aggamakkhÄyati. appamattassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta
bojjhaá¹ ge bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati.
keci, bhikkhave, dhammÄ kusalÄ kusalabhÄgiyÄ kusalapakkhikÄ, sabbe te
appamÄdamÅ«lakÄ appamÄdasamosaraá¹Ä; appamÄdo tesaá¹ dhammÄnaá¹
aggamakkhÄyati. appamattassetaá¹, bhikkhave, bhikkhuno pÄá¹ikaá¹ khaá¹ satta
bojjhaá¹ ge bhÄvessati, satta bojjhaá¹ ge bahulÄ«karissati.
Bhikkhus,
whatever qualities are skillful, part of the skillful, on the side of
the skillful, all of them are rooted in diligence and meet at diligence,
and diligence is said to be the best of them. A bhikkhu who is diligent
can expect to develop and cultivate the seven awakening factors.
whatever qualities are skillful, part of the skillful, on the side of
the skillful, all of them are rooted in diligence and meet at diligence,
and diligence is said to be the best of them. A bhikkhu who is diligent
can expect to develop and cultivate the seven awakening factors.
Listening carefully to the Dhamma also develops the bojjhaá¹
gas:
SN 46.38
âyasmiá¹,
bhikkhave, samaye ariyasÄvako aá¹á¹hiá¹ katvÄ manasi katvÄ sabbaá¹ cetaso
samannÄharitvÄ ohitasoto dhammaá¹ suá¹Äti… satta bojjhaá¹ gÄ tasmiá¹ samaye
bhÄvanÄpÄripÅ«riá¹ gacchanti.
bhikkhave, samaye ariyasÄvako aá¹á¹hiá¹ katvÄ manasi katvÄ sabbaá¹ cetaso
samannÄharitvÄ ohitasoto dhammaá¹ suá¹Äti… satta bojjhaá¹ gÄ tasmiá¹ samaye
bhÄvanÄpÄripÅ«riá¹ gacchanti.
Bhikkhus,
sometimes a bhikkhu pays heed, pays attention, engages wholeheartedly,
and lends an ear to the teaching. At such a time… the seven awakening
factors are developed to perfection.
sometimes a bhikkhu pays heed, pays attention, engages wholeheartedly,
and lends an ear to the teaching. At such a time… the seven awakening
factors are developed to perfection.
In the PÄá¹a Sutta, the bojjhaá¹
gas are grounded in sīla:
SN 46.11
seyyathÄpi,
bhikkhave, ye keci pÄá¹Ä cattÄro iriyÄpathe kappenti, kÄlena gamanaá¹,
kÄlena á¹hÄnaá¹, kÄlena nisajjaá¹, kÄlena seyyaá¹, sabbe te pathaviá¹ nissÄya
pathaviyaá¹ patiá¹á¹hÄya evamete cattÄro iriyÄpathe kappenti; evameva kho,
bhikkhave, bhikkhu sÄ«laá¹ nissÄya sÄ«le patiá¹á¹hÄya satta bojjhaá¹ ge
bhÄveti, satta bojjhaá¹ ge bahulÄ«karoti.
bhikkhave, ye keci pÄá¹Ä cattÄro iriyÄpathe kappenti, kÄlena gamanaá¹,
kÄlena á¹hÄnaá¹, kÄlena nisajjaá¹, kÄlena seyyaá¹, sabbe te pathaviá¹ nissÄya
pathaviyaá¹ patiá¹á¹hÄya evamete cattÄro iriyÄpathe kappenti; evameva kho,
bhikkhave, bhikkhu sÄ«laá¹ nissÄya sÄ«le patiá¹á¹hÄya satta bojjhaá¹ ge
bhÄveti, satta bojjhaá¹ ge bahulÄ«karoti.
The
four satipaá¹á¹hÄnas fulfill the bojjhaá¹ gas (cattÄro satipaá¹á¹hÄnÄ bhÄvitÄ
bahulÄ«katÄ satta bojjhaá¹ ge paripÅ«renti, MN 118), and the ariya
aá¹á¹h·aá¹ gika magga fulfills them too (ariyaá¹ aá¹á¹haá¹ gikaá¹ maggaá¹
bhÄvayato… sattapi bojjhaá¹ gÄ bhÄvanÄpÄripÅ«riá¹ gacchanti, MN 149).
four satipaá¹á¹hÄnas fulfill the bojjhaá¹ gas (cattÄro satipaá¹á¹hÄnÄ bhÄvitÄ
bahulÄ«katÄ satta bojjhaá¹ ge paripÅ«renti, MN 118), and the ariya
aá¹á¹h·aá¹ gika magga fulfills them too (ariyaá¹ aá¹á¹haá¹ gikaá¹ maggaá¹
bhÄvayato… sattapi bojjhaá¹ gÄ bhÄvanÄpÄripÅ«riá¹ gacchanti, MN 149).
The bojjhaá¹ gas can be developped in correlation with other practices.
For example, in the dhammÄnupassanÄ part of the satipaá¹á¹hÄnas, a section
is dedicated to their observation:
DN 22
puna
caparaá¹, bhikkhave, bhikkhu dhammesu dhammÄnupassÄ« viharati sattasu
bojjhaá¹ gesu. kathañca pana, bhikkhave, bhikkhu dhammesu dhammÄnupassÄ«
viharati sattasu bojjhaá¹ gesu?
caparaá¹, bhikkhave, bhikkhu dhammesu dhammÄnupassÄ« viharati sattasu
bojjhaá¹ gesu. kathañca pana, bhikkhave, bhikkhu dhammesu dhammÄnupassÄ«
viharati sattasu bojjhaá¹ gesu?
Furthermore, a bhikkhu meditates by observing an aspect of principles
with respect to the seven awakening factors. And how does a bhikkhu
meditate observing an aspect of principles with respect to the seven
awakening factors?
idha, bhikkhave, bhikkhu santaá¹ vÄ ajjhattaá¹ satisambojjhaá¹ gaá¹ âatthi
me ajjhattaá¹ satisambojjhaá¹ goââti pajÄnÄti, asantaá¹ vÄ ajjhattaá¹
satisambojjhaá¹ gaá¹ ânatthi me ajjhattaá¹ satisambojjhaá¹ goââti pajÄnÄti,
yathÄ ca anuppannassa satisambojjhaá¹ gassa uppÄdo hoti tañca pajÄnÄti,
yathÄ ca uppannassa satisambojjhaá¹ gassa bhÄvanÄya pÄripÅ«rÄ« hoti tañca
pajÄnÄti.
etc.
Itâs
when a bhikkhu who has the awakening factor of mindfulness in them
understands: âI have the awakening factor of mindfulness in me.â When
they donât have the awakening factor of mindfulness in them, they
understand: âI donât have the awakening factor of mindfulness in me.â
They understand how the awakening factor of mindfulness that has not
arisen comes to arise; and how the awakening factor of mindfulness that
has arisen becomes fulfilled by development.
when a bhikkhu who has the awakening factor of mindfulness in them
understands: âI have the awakening factor of mindfulness in me.â When
they donât have the awakening factor of mindfulness in them, they
understand: âI donât have the awakening factor of mindfulness in me.â
They understand how the awakening factor of mindfulness that has not
arisen comes to arise; and how the awakening factor of mindfulness that
has arisen becomes fulfilled by development.
etc.
The bojjhaá¹ gas are part of a set of 37 dhammas which are often listed
together (e.g. at AN 10.90, SN 22.81) and are sometimes called the
bodhi·pakkhiyÄ dhammÄ in popular culture.
The
bojjhaá¹ gas can be developped in correlation with various perceptions:
the perception of a skeleton (aá¹á¹hika·saññÄ, SN 46.57), the perception
of a worm-infested corpse (puáž·avaka·saññÄ, SN 46.63), of a livid corpse
(vinÄ«laka·saññÄ, SN 46.64), of a split open corpse (vicchiddaka·saññÄ,
SN 46.65), of a bloated corpse (uddhumÄtaka·saññÄ, SN 46.66), the
perception of the unattractive (asubha·saññÄ, SN 46.72), of death
(maraá¹a·saññÄ, SN 46.73), of loathsomeness in food (ÄhÄre
paá¹ikÅ«la·saññÄ, SN 46.74), of distaste for the entire world (sabbaloke
anabhirati·saññÄ, SN 46.75), of impermanence (anicca·saññÄ, SN 46.76),
of unsatisfactoriness in what is impermanent (anicce dukkha·saññÄ, SN
46.77), of non-self in what is unsatisfactory (dukkhe anatta·saññÄ, SN
46.78), of abandoning (pahÄna·saññÄ, SN 46.79), of dispassion
(virÄga·saññÄ, SN 46.80), of cessation (nirodha·saññÄ, SN 46.81).
bojjhaá¹ gas can be developped in correlation with various perceptions:
the perception of a skeleton (aá¹á¹hika·saññÄ, SN 46.57), the perception
of a worm-infested corpse (puáž·avaka·saññÄ, SN 46.63), of a livid corpse
(vinÄ«laka·saññÄ, SN 46.64), of a split open corpse (vicchiddaka·saññÄ,
SN 46.65), of a bloated corpse (uddhumÄtaka·saññÄ, SN 46.66), the
perception of the unattractive (asubha·saññÄ, SN 46.72), of death
(maraá¹a·saññÄ, SN 46.73), of loathsomeness in food (ÄhÄre
paá¹ikÅ«la·saññÄ, SN 46.74), of distaste for the entire world (sabbaloke
anabhirati·saññÄ, SN 46.75), of impermanence (anicca·saññÄ, SN 46.76),
of unsatisfactoriness in what is impermanent (anicce dukkha·saññÄ, SN
46.77), of non-self in what is unsatisfactory (dukkhe anatta·saññÄ, SN
46.78), of abandoning (pahÄna·saññÄ, SN 46.79), of dispassion
(virÄga·saññÄ, SN 46.80), of cessation (nirodha·saññÄ, SN 46.81).
The
bojjhaá¹ gas can also be developped in correlation with mettÄ (SN 46.67),
karuá¹a (SN 46.68), muditÄ (SN 46.69), upekkhÄ (SN 46.70) and
ÄnÄpÄnassati (SN 46.71).
bojjhaá¹ gas can also be developped in correlation with mettÄ (SN 46.67),
karuá¹a (SN 46.68), muditÄ (SN 46.69), upekkhÄ (SN 46.70) and
ÄnÄpÄnassati (SN 46.71).
The bojjhaá¹ gas, if unarisen, do not arise apart from the appearance of a
Buddha (n·Äññatra tathÄgatassa pÄtubhÄvÄ arahato sammÄsambuddhassa, SN
46.9) or the Discipline of a Sublime one (n·Äññatra sugata·vinaya, SN
46.10).
As long as the bhikkhus keep developing the bojjhaá¹ gas, they will
experience growth and not loss (yÄvakÄ«vañca, bhikkhave, bhikkhu
satisambojjhaá¹ gaá¹ bhÄvessanti… upekkhÄsambojjhaá¹ gaá¹ bhÄvessanti,
vuddhiyeva, bhikkhave, bhikkhÅ«naá¹ pÄá¹ikaá¹ khÄ, no parihÄni, DN 16).
When a person hasn’t developed and cultivated the seven awakening
factors, they are called âa witless idiotâ (duppañño eáž·amÅ«go, SN 46.44)
or ‘poor’ (daliddo, SN 46.46). When a person has developed and
cultivated the seven awakening factors, they are called âwise, no idiotâ
(paññavÄ aneáž·amÅ«go, SN 46.45) or ‘rich’ (adaliddo, SN 46.47)
The bojjhaá¹ gas constitute the power of development (bhÄvanÄ·bala, AN
2.12), the effort for development (bhÄvanÄ·ppadhÄna, AN 4.14) and at AN
4.238 they are said to be ‘neither dark nor bright action with neither
dark nor bright results, which lead to the destruction of action’
(kammaá¹ akaá¹hÄsukkaá¹ akaá¹hÄsukka·vipÄkaá¹ kamma·kkhayÄya saá¹vattati).
The bojjhaá¹ gas fulfill true knowledge and liberation (vijjÄ-vimutti),
when they are ‘based upon seclusion, dispassion, and cessation, maturing
in release’ (viveka·nissita virÄga·nissita nirodha·nissita
vossagga·pariá¹Ämi):
satta bojjhaá¹
gÄ bhÄvitÄ bahulÄ«katÄ vijjÄvimuttiá¹ paripÅ«renti.
When the seven awakening factors are developed and cultivated, they fulfill true knowledge and liberation.
…
âkathaá¹
bhÄvitÄ ca, bhikkhave, satta bojjhaá¹ gÄ kathaá¹ bahulÄ«katÄ vijjÄvimuttiá¹
paripūrenti? idha, bhikkhave, bhikkhu sati-sambojjhaṠgaṅ
dhammavicaya-sambojjhaṠgaṅ vīriya-sambojjhaṠgaṅ
pīti-sambojjhaṠgaṅ passaddhi-sambojjhaṠgaṅ
samÄdhi-sambojjhaá¹ gaá¹… upekkhÄ-sambojjhaá¹ gaá¹ bhÄveti vivekanissitaá¹
virÄganissitaá¹ nirodhanissitaá¹ vossaggapariá¹Ämiá¹. evaá¹ bhÄvitÄ kho,
bhikkhave, satta bojjhaá¹ gÄ evaá¹ bahulÄ«katÄ vijjÄvimuttiá¹ paripÅ«rentÄ«âti.
bhÄvitÄ ca, bhikkhave, satta bojjhaá¹ gÄ kathaá¹ bahulÄ«katÄ vijjÄvimuttiá¹
paripūrenti? idha, bhikkhave, bhikkhu sati-sambojjhaṠgaṅ
dhammavicaya-sambojjhaṠgaṅ vīriya-sambojjhaṠgaṅ
pīti-sambojjhaṠgaṅ passaddhi-sambojjhaṠgaṅ
samÄdhi-sambojjhaá¹ gaá¹… upekkhÄ-sambojjhaá¹ gaá¹ bhÄveti vivekanissitaá¹
virÄganissitaá¹ nirodhanissitaá¹ vossaggapariá¹Ämiá¹. evaá¹ bhÄvitÄ kho,
bhikkhave, satta bojjhaá¹ gÄ evaá¹ bahulÄ«katÄ vijjÄvimuttiá¹ paripÅ«rentÄ«âti.
And
how are the seven awakening factors developed and cultivated so as to
fulfill true knowledge and liberation? Itâs when a bhikkhu develops the
awakening factors of mindfulness, investigation of principles, energy,
rapture, tranquility, immersion, and equanimity, which are based upon
seclusion, dispassion, and cessation, maturing in release. Thatâs how
the seven awakening factors, when developed and cultivated, fulfill true
knowledge and liberation
how are the seven awakening factors developed and cultivated so as to
fulfill true knowledge and liberation? Itâs when a bhikkhu develops the
awakening factors of mindfulness, investigation of principles, energy,
rapture, tranquility, immersion, and equanimity, which are based upon
seclusion, dispassion, and cessation, maturing in release. Thatâs how
the seven awakening factors, when developed and cultivated, fulfill true
knowledge and liberation
At
AN 10.102, it is further said that the bojjhaá¹ gas fulfill the three
vijjÄs (sattime, bhikkhave, bojjhaá¹ gÄ bhÄvitÄ bahulÄ«katÄ tisso vijjÄ
paripūrenti). Among other states that the bojjhaṠgas lead to when they
are strongly developped, there is ‘utter revulsion, dispassion,
cessation, peace, insight, awakening, and nibbÄna’ (ekantanibbidÄya
virÄgÄya nirodhÄya upasamÄya abhiññÄya sambodhÄya nibbÄnÄya
saá¹vattantÄ«âti, SN 46.20). They lead to ñÄá¹a·dassana (so
satisambojjhaá¹ gaá¹ bhÄvitena cittena yathÄbhÅ«taá¹ jÄnÄti passati. ayampi
kho hetu, ayaá¹ paccayo ñÄá¹Äya dassanÄya, SN 46.56). They lead to ‘growth
and progress’ (buddhiyÄ aparihÄnÄya, SN 46.37). They are ‘noble and
emancipating, and bring one who practices them to the complete ending of
suffering’ (ariyÄ niyyÄnikÄ nÄ«yanti takkarassa sammÄ dukkhakkhayÄya, SN
46.19). They are ‘creators of sight, vision, and knowledge, they grow
wisdom, theyâre on the side of solace, and they lead to nibbÄna’
(cakkhukaraá¹Ä ñÄá¹akaraá¹Ä paññÄbuddhiyÄ avighÄtapakkhiyÄ
nibbÄnasaá¹vattanikÄ, SN 46.40).
AN 10.102, it is further said that the bojjhaá¹ gas fulfill the three
vijjÄs (sattime, bhikkhave, bojjhaá¹ gÄ bhÄvitÄ bahulÄ«katÄ tisso vijjÄ
paripūrenti). Among other states that the bojjhaṠgas lead to when they
are strongly developped, there is ‘utter revulsion, dispassion,
cessation, peace, insight, awakening, and nibbÄna’ (ekantanibbidÄya
virÄgÄya nirodhÄya upasamÄya abhiññÄya sambodhÄya nibbÄnÄya
saá¹vattantÄ«âti, SN 46.20). They lead to ñÄá¹a·dassana (so
satisambojjhaá¹ gaá¹ bhÄvitena cittena yathÄbhÅ«taá¹ jÄnÄti passati. ayampi
kho hetu, ayaá¹ paccayo ñÄá¹Äya dassanÄya, SN 46.56). They lead to ‘growth
and progress’ (buddhiyÄ aparihÄnÄya, SN 46.37). They are ‘noble and
emancipating, and bring one who practices them to the complete ending of
suffering’ (ariyÄ niyyÄnikÄ nÄ«yanti takkarassa sammÄ dukkhakkhayÄya, SN
46.19). They are ‘creators of sight, vision, and knowledge, they grow
wisdom, theyâre on the side of solace, and they lead to nibbÄna’
(cakkhukaraá¹Ä ñÄá¹akaraá¹Ä paññÄbuddhiyÄ avighÄtapakkhiyÄ
nibbÄnasaá¹vattanikÄ, SN 46.40).
MN 151
sace,
sÄriputta, bhikkhu paccavekkhamÄno evaá¹ jÄnÄti: âabhÄvitÄ kho me satta
bojjhaá¹ gÄââti, tena, sÄriputta, bhikkhunÄ sattannaá¹ bojjhaá¹ gÄnaá¹
bhÄvanÄya vÄyamitabbaá¹.
sÄriputta, bhikkhu paccavekkhamÄno evaá¹ jÄnÄti: âabhÄvitÄ kho me satta
bojjhaá¹ gÄââti, tena, sÄriputta, bhikkhunÄ sattannaá¹ bojjhaá¹ gÄnaá¹
bhÄvanÄya vÄyamitabbaá¹.
If,
Sariputta, while examining himself a bhikkhu knows: ‘I haven’t
developed the seven awakening factors’, then he should exert himself to
develop the seven awakening factors.
Sariputta, while examining himself a bhikkhu knows: ‘I haven’t
developed the seven awakening factors’, then he should exert himself to
develop the seven awakening factors.
sace pana, sÄriputta, bhikkhu paccavekkhamÄno evaá¹ jÄnÄti: âbhÄvitÄ kho
me satta bojjhaá¹ gÄââti, tena, sÄriputta, bhikkhunÄ teneva pÄ«tipÄmojjena
vihÄtabbaá¹ ahorattÄnusikkhinÄ kusalesu dhammesu
But if, Sariputta, while examining himself a bhikkhu knows: ‘I have
developed the seven awakening factors’, then he should meditate with
rapture and joy, training day and night in skillful qualities.
At SN 46.82, the bojjhaá¹ gas lead to nibbÄna just as the river Ganges
slants, slopes, and inclines towards the east (seyyathÄpi gaá¹ gÄ nadÄ«
pÄcÄ«na·ninnÄ pÄcÄ«na·poá¹Ä pÄcÄ«na·pabbhÄrÄ). At SN 46.88, the bojjhaá¹ gas
are like a tree slanting, sloping and inclining towards the east
(seyyathÄpi rukkho pÄcÄ«na·ninno pÄcÄ«na·poá¹o pÄcÄ«na·pabbhÄro) and that
could only fall towards that direction if it were to be cut at the foot.
The bojjhaá¹ gas are also said to be the way leading to the unconditioned
(a·saá¹ khata·gÄmi·maggo, SN 43.10).
Enumerations of the bojjhaá¹ gas is sometimes punctuated by four
different formulas. The first one is found for example at SN 46.1:
‘based upon seclusion, dispassion, and cessation, maturing in release’
(viveka·nissita virÄga·nissita nirodha·nissita vossagga·pariá¹Ämi).
The
second formula can be found at SN 46.87 and says: ‘which has the
removal of avidity as its final goal, the removal of hatred as its final
goal, the removal of delusion as its final goal’
(rÄga·vinaya·pariyosÄna dosa·vinaya·pariyosÄna moha·vinaya·pariyosÄna).
second formula can be found at SN 46.87 and says: ‘which has the
removal of avidity as its final goal, the removal of hatred as its final
goal, the removal of delusion as its final goal’
(rÄga·vinaya·pariyosÄna dosa·vinaya·pariyosÄna moha·vinaya·pariyosÄna).
The
third one is also found at SN 46.87 and says: ‘which has the Deathless
as its ground, the Deathless as its destination, the Deathless as its
final goal’ (amat·ogadha amata·parÄyana amata·pariyosÄna).
third one is also found at SN 46.87 and says: ‘which has the Deathless
as its ground, the Deathless as its destination, the Deathless as its
final goal’ (amat·ogadha amata·parÄyana amata·pariyosÄna).
The
fourth is also found at SN 46.87 and says: ‘which slants towards
NibbÄna, slopes towards NibbÄna, inclines towards NibbÄna’
(nibbÄna·ninna nibbÄna·poá¹a nibbÄna·pabbhÄra).
fourth is also found at SN 46.87 and says: ‘which slants towards
NibbÄna, slopes towards NibbÄna, inclines towards NibbÄna’
(nibbÄna·ninna nibbÄna·poá¹a nibbÄna·pabbhÄra).
brÄhmaá¹a: a member of the Brahman caste - also used for a man leading a pure & ascetic life, often even syn. with arahant.
BrahmÄ:
is the supreme divinity of ancient brahmanism, considered as the
creator of the universe and worshiped by brahmins through sacrifices and
rituals. The Buddha gives this appellation to the BrahmakÄyika, devas
living in rūpa-loka the form realm and a-rūpa-loka the formless realm,
which are situated beyond the lower worlds and the lower paradises of
kÄma-loka, and which are also known as BrahmÄ-loka, the BrahmÄ world.
Traditionally, BrahmÄ-loka is subdivided in various planes corresponding
to various stages of mastery of the four jhÄnas. The life-span of the
BrahmÄs is specified at AN 4.123. As all other beings, brahmas are
subject to the round of rebirth, old age and death. Some of them are
brave protectors of the Buddha’s teaching, while others are still
deluded and conceited. MahÄbrahmÄ is sometimes depicted as wrongly
believing he is the creator of the universe.
is the supreme divinity of ancient brahmanism, considered as the
creator of the universe and worshiped by brahmins through sacrifices and
rituals. The Buddha gives this appellation to the BrahmakÄyika, devas
living in rūpa-loka the form realm and a-rūpa-loka the formless realm,
which are situated beyond the lower worlds and the lower paradises of
kÄma-loka, and which are also known as BrahmÄ-loka, the BrahmÄ world.
Traditionally, BrahmÄ-loka is subdivided in various planes corresponding
to various stages of mastery of the four jhÄnas. The life-span of the
BrahmÄs is specified at AN 4.123. As all other beings, brahmas are
subject to the round of rebirth, old age and death. Some of them are
brave protectors of the Buddha’s teaching, while others are still
deluded and conceited. MahÄbrahmÄ is sometimes depicted as wrongly
believing he is the creator of the universe.
brahmacariya:
[brahmÄ+cariya] brahmic life, life of renunciation, pure life of the
bhikkhus, or any disciple having undertaken complete celibacy. More
generally, it is an upright life, in which morality plays a fundamental
role, a life of renunciation to kÄma and of practice of meditation,
leading among other things to the mastery of the jhÄnas. It is so called
because it is the only way to reach the BrahmÄ world.
[brahmÄ+cariya] brahmic life, life of renunciation, pure life of the
bhikkhus, or any disciple having undertaken complete celibacy. More
generally, it is an upright life, in which morality plays a fundamental
role, a life of renunciation to kÄma and of practice of meditation,
leading among other things to the mastery of the jhÄnas. It is so called
because it is the only way to reach the BrahmÄ world.
brahmakÄyika:
[brahmÄ+kÄya+ka] those who are the company of BrahmÄ. It designates the
three lower realms of rūpa-loka, which are associated with the first
jhÄna. Their higest rulers is known as MahÄbrahmÄ, of whom it is said,
in DN 1, that he believes to be the highest of all living beings, an
omniscient and omnipotent creator (in that way very similar to the
christian god).
[brahmÄ+kÄya+ka] those who are the company of BrahmÄ. It designates the
three lower realms of rūpa-loka, which are associated with the first
jhÄna. Their higest rulers is known as MahÄbrahmÄ, of whom it is said,
in DN 1, that he believes to be the highest of all living beings, an
omniscient and omnipotent creator (in that way very similar to the
christian god).
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மறà¯à®±à¯à®®à¯ à®à®°à¯à®µ வலà¯à®²à®®à¯à®¯à¯à®³à¯à®³ பà®à¯à®ªà¯à®ªà®Ÿà®³à®¿ (à®
சà¯à®€ வà®à¯à®¯à®¿à®²à¯ à®à®¿à®±à®¿à®žà¯à®€à®µ à®à®à®µà¯à®³à¯à®à¯à®à¯
மிà®à®µà¯à®®à¯ à®à®€à¯à®€à®µà®°à¯).
Om Sai Ram
Smt Renuka & Shri J Jayaprakash
Cordially invite you and your family to
their daughter
Kum J PRIYADARSHINI’s
(Grand Daughter of Smt J Dharani Bai & Late MS Janagarajan)
Bharatanatyam Arangetram (Indian Classical Solo Dance Debut)
Disciple of Guru Vidwan Shri Nagaraja Kanakapriya Natya Kala Kendra
Sunday, Nov 13th 2022
Time 10 am to 00:10pm followed by lunch
Venue
Ekadanta Pravachana Mandir, BEL Shri
Mahaganapathy Temple, BEL Colony Near BEL Circle, Jalahalli PO,
Bangalore - 560013
JC PURE INSPIRATION to Attain NIBBÄNA the Eternal Bliss and
for free birds to grow fruits
vegetables
I
am a Meditative Mindful Swimmer. Swimming Daily from 5AM to 6:15 AM.
Won may gold medals in State, National and International Swimming
Competitions. Swimming is not only Hydro theraphy but also helps to
practice All Jhanas.
Wish to be your working partner.
am a Meditative Mindful Swimmer. Swimming Daily from 5AM to 6:15 AM.
Won may gold medals in State, National and International Swimming
Competitions. Swimming is not only Hydro theraphy but also helps to
practice All Jhanas.
Wish to be your working partner.
7,117 languages are spoken today.
-
-
hat number is constantly in flux, because weâre learning more about the
worldâs languages every day. And beyond that, the languages themselves
are in flux.
Theyâre living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
worldâs population.according to- https://gulfnews.com/âŠ/census-more-than-19500-languagesâŠ
-
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE PÄáž·i which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
-
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication. 139 languages are translated by
-
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical PÄáž·i06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€¹à€¿à€à€Šà¥,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaansâ Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-á áááá á ááá,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اÙÙغة اÙعرؚÙØ© اÙÙصØÙ12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-Հա՜ական Õ°Õ¡ÕµÕ¥ÖÕ¥Õ¶,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-àŠ§à§à§°à§àŠªàŠŠà§ àŠ àŠžàŠ®à§àŠ¯àŠŒàŠŸ14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik AzÉrbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-ÐлаÑÑÑÐœÐ°Ñ Ð±ÐµÐ»Ð°ÑÑÑкаÑ,17) ÐлаÑÑÑÐœÐ°Ñ Ð±ÐµÐ»Ð°ÑÑÑка-клаÑÑÑÐœÐ°Ñ Ð±ÐµÐ»Ð°ÑÑÑкаÑ,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-àŠà§àŠ²àŠŸàŠžàŠ¿àŠà§àŠ¯àŠŸàŠ² àŠ¬àŠŸàŠàŠ²àŠŸ,18) àŠ§à§àŠ°à§àŠªàŠŠà§ àŠ¬àŠŸàŠàŠ²àŠŸ-àŠà§àŠ²àŠŸàŠž àŠ¬àŠŸàŠàŠ²àŠŸ19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€à¥à€à€ªà¥à€°à¥ à€à¥ à€¬à€Ÿ
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clà ssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-å€å
žäžæïŒç®äœïŒ,
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-å€å
žäžæïŒç¹é«ïŒ,
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-KlasiÄna hrvatska,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-KlasiÄna hrvatska,
29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-Klasická ÄeÅ¡tina
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ÞÞ°ÞÞ§ÞÞšÞÞŠÞÞ° ÞÞšÞÞ¬ÞÞš
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€¡à¥à€à€°à¥
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-áááá¡ááá£á á á¥áá áá£áá,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-ÎλαÏÏικά ÎλληΜικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaranà clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-àªà«àª²àªŸàªžàª¿àªàª² àªà«àªàª°àªŸàª€à«,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- ×¢×ך×ת ק××ס×ת
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-KlassÃsk Ãslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,KlassÃskt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-å€å
žçãªã€ã¿ãªã¢èª,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಟಞà³à²€à³à²°à³à²¯ à²à²šà³à²šà²¡,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-ÐлаÑÑОкалÑÒ ÒазаÒ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ááááááá»áá¶á,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€à¥à€à€à€£à¥
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-ê³ ì íêµìŽ,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dÉn kÉl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-ÐлаÑÑОкалÑк ÐÑÑгÑз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-àºàº¥àº²àºªàºªàºŽàºàº¥àº²àº§,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-KlasiskÄ latvieÅ¡u valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-KlasikinÄ lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olwâedda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olwâedda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-ÐлаÑОÑеМ ЌакеЎПМÑкО,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€®à¥à€¥à€¿à€²à¥
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,клаÑОÑеМ ЌалгаÑкО,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-àŽàµàŽ²àŽŸàŽžàŽ¿àŽàµàŽàµœ àŽ®àŽ²àŽ¯àŽŸàŽ³àŽ,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-à€à¥à€²à€Ÿà€žà€¿à€à€² à€®à€Ÿà€à€°à¥,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ê¯ê¯ê¯ê¯¥ê¯ê¯€ê¯ê¯Šê¯ ê¯ê¯Šê¯ê¯ê¯Šê¯ê¯ê¯£ê¯ (ê¯ê¯
ꯀê¯ê¯šê¯ê¯€) ꯎ.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-СПМгПЎПг ÐПМгПл,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical ááŒááºáᬠ(ááá¬),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-à€¶à€Ÿà€žà¥à€€à¥à€°à¥à€¯ à€®à¥à€¯à€Ÿà€à€®à€Ÿà€° (à€¬à€°à¥à€®à€Ÿ),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ÙŒÙÙÚ«Û ÙŸÚتÙ
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-Ú©ÙاسÛÚ© ÙارسÛ
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-JÄzyk klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-àšàš²àšŸàšžà©àšàš² àšªà©°àšàšŸàš¬à©,100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-ÐлаÑÑОÑеÑкОй ÑÑÑÑкОй,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit à€à¥à€²à€žà¥à€žà€¿à€à€²à¥ à€·à€šà¥à€žà¥à€à¥à€°à€¿à€€à¥
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-GÃ idhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-ÐлаÑОÑМО ÑÑпÑкО,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-à·à¶žà·à¶·à·à·à·à¶º à·à·à¶à·à¶œ,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-KlasickÜ slovenskÜ,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-KlasiÄna slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-ÑПҷОкӣ клаÑÑОкӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-படரமà¯à®ªà®°à®¿à®¯ à®à®à¯à®€à¯à®€à®®à®¿à®Žà¯ à®à¯à®®à¯à®®à¯à®Žà®¿,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- à°à±à°²à°Ÿà°žà°¿à°à°²à± à°€à±à°²à±à°à±,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-àž àž²àž©àž²à¹àžàž¢àžàž¥àž²àžªàžªàžŽàž,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ááá²á«á áµááá
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik TÃŒrk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wÉde di dwuma wÉ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-ÐлаÑОÑМОй ÑкÑаÑÐœÑÑкОй,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- Ú©ÙاسÛÚ©Û Ø§Ø±Ø¯Ù
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik oâz,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Viá»,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- ק××ס×שע ××ÖŽ××ש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Media Prabandhak
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