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30 04 2012 MONDAY LESSON 596 FREE ONLINE eNālāndā Research And Practice UNIVERSITY And THE BUDDHISTONLINE GOOD NEWS LETTER by ABHIDHAMMA RAKKHITA through http://sarvajan.ambedkar.org Dhammapada: Verses and Stories Body Fattens - Mind Does Not

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30 04 2012 MONDAY LESSON 595 FREE ONLINE eNālāndā
Research And Practice UNIVERSITY And
THE BUDDHISTONLINE GOOD NEWS LETTER by ABHIDHAMMA RAKKHITA through http://sarvajan.ambedkar.org

Dhammapada:
Verses and Stories Body Fattens - Mind Does Not

Verse
152. Body Fattens - Mind Does Not

Just as the ox grows old
so this man of little learning:
his fleshiness increases,
his wisdom doesn’t grow.

Explanation: The person who has scarcely heard the Teaching
grows in physique, like a fattened bull. Although his body grows, his self
understanding does not.

FIVE TYPES OF BUDDHIST STUDY AND PRACTICE

MAHAYANA AND HINAYANA COMPARED

PURE LAND

BUDDHA RECITATION

EIGHT CONSCIOUSNESSES

ONE HUNDRED DHARMAS

http://www.drbu.org/dictionary/one-hundred-dharmas

One
Hundred Dharmas

The
One Hundred Dharmas are a general categorization of all dharmas according to
the Consciousness-Only School of the Mahayana.

All lists of dharmas are distinction-making for the purpose of
breaking attachment to harmful distinctions about our minds and the physical
world that are based on attachment to self. Other general categorizations of
all dharmas include the five skandhas and the eighteen realms.

The One Hundred Dharmas make distinctions that are more specific
and form the basis for a sophisticate and detailed Buddhist psychology of mind.
They include:
11 Form Dharmas (five skandhas—form)
8 Mind Dharmas (eight consciousnesses)
51 Dharmas Interactive with the Mind
24 Dharmas Not Interactive with the Mind
+6 Unconditioned Dharmas
—————————————————————
100 Dharmas

The One Hundred Dharmas are listed individually and discussed in
detail in the Śāstra on the Door to Understanding the Hundred Dharmas (HD).

Chinese
Terms

百法

http://www.cttbusa.org/100shastra/100dharmas1.asp

THE SAGELY CITY OF TEN
THOUSAND BUDDHAS

http://online.sfsu.edu/~rone/Buddhism/Yogacara/BasicVersesAppendc.htm

http://buddhasandsages.wordpress.com/2010/03/02/100-dharmas/

http://www.acmuller.net/yogacara/outlines/100dharmas-big5.htm

The One Hundred
Dharmas

百法

Dan
Lusthaus

Based
on Vasubandhu’s Baifa mingmen lun 百法明門論
Mahaayaana `satadharmaa-prakaa`samukha `saastra
(Lucid Introduction to the One Hundred Dharmas)
T.31.1614

I. The Eight
Consciousnesses Citta-dharma 心法，八識

1. Seeing-consciousness	*cak.sur-vij~naana*	眼識
2. Hearing-consciousness	*`srotra-vij~naana*	耳識
3. Smelling-consciousness	*ghraa.na-vij~naana*	鼻識
4. Tasting-consciousness	*jihvaa-vij~naana*	舌識
5. Tactile/kinetic consciousness	*kaaya-vij~naana*	身識
6. Empiric-consciousenss	*mano-vij~naana*	意識
7. Focusing	*manas*	意
8. Warehouse consciousness	*aalaya-vij~naana*	阿賴耶識

II. Mental Associates
caitta, caitasika-dharma 心所法

citta-samprayukta-dharma
心相應法

Always-active
Sarvatraga 遍行

9. Sensory contact	*spar`sa*	觸
10. Pleasure/pain/neutral	*vedanaa*	受
11. Volition	*cetanaa*	思
12. Associative-thinking	*sa.mj~naa*	想
13. Attention	*manaskaara*	作意

Specific
Viniyata 別境

14. Desire	*chanda*	欲
15. Confident Resolve	*adhimok.sa*	勝解
16. Memory/mindfulness	*sm.rti*	念
17. Meditative concentration	*samaadhi*	定
18. Discernment	*praj~naa*	慧

Advantageous
Ku`sala 善

19. Faith/trust	*`sraddhaa*	信
20. [inner] Shame	*hrii*	慚
21. Embarrassment	*apatraapya*	愧
22. Lack of Greed	*alobha*	無貪
23. Lack of Hatred	*adve.sa*	無瞋
24. Lack of Misconception	*amoha*	無痴
25. Vigor	*viirya*	精進
26. Serenity	*pra`srabdhi*	輕安
27. Carefulness	*apramaada*	不放逸
28. Equanimity	*upek.sa*	行捨
29. Non-harmfulness	*ahi.msaa*	不害

Mental
Disturbances Kle`sa 煩惱

30. Appropriational intent	raaga	貪
31. Aversion	pratigha	瞋
32. Stupidity	muu.dhi	痴
33. Arrogance	maana	慢
34. Doubt	vicikitsaa	疑
35. Perspectivality	d.r.s.ti	惡見

Secondary Mental
Disturbances Upakle`sa 隨煩惱

36. Anger		krodha	忿
37. Enmity		upanaaha	恨
38. Resist recognizing own faults		mrak.sa	覆
39. [verbal] maliciousness		pradaasa	惱
40. Envy		iirasyaa	嫉
41. Selfishness		maatsarya	慳
42. Deceit		maayaa	誑
43. Guile		`saa.thya	諂
44. Harmfulness		vihi.msaa	害
45. Conceit		mada	憍
46. Shamelessness		aahriikya	無慚
47. Non-embarrassment		anapatraapya	無愧
48. Restlessness		auddhatya	掉舉
49. Mental fogginess		styaana	惛沈
50. Lack of Faith/trust		aa`sraddhya	不信
51. Lethargic negligence		kausiidya	懈怠
52. Carelessness		pramaada	放逸
53. Forgetfulness		mu.sitasm.rtitaa	失念
54. Distraction		vik.sepa	散亂
55. Lack of [self-]Awareness	asa.mprajanya		不正知

Indeterminate Aniyata
不定

56. Remorse	kauk.rtya	悔
57. Torpor	middha	隨眠
58. Initial mental application	vitarka	尋
59. [subsequent] Discursive Thought	vicaara	伺

III. Form
Ruupa-dharma 色法

60. Eye	cak.sus		眼
61. Ear	`srotra		耳
62. Nose	ghraa.na		鼻
63. Tongue	jihvaa		舌
64. Body	kaaya		身
65. [visible] form	ruupa		色
66. Sound	`sabda		聲
67. Smell	gandha		香
68. Taste	rasa		味
69. Touch	spra.s.tavya		觸
70. ‘Formal’ Thought-objects	dharmaayatanikaani ruupaani		法處所攝色
a. Concrete form analyzed to minutest extent		極略色
b. Non-concrete form (space, color) analyzed to grandest extent		極迥色
c. Innermost impression of perceptual form		受所引色
d. Forms arising through False Conceptual Construction		遍計所起色
e. Forms produced and mastered in Samaadhi		定所生自在色

IV. Embodied-conditioning Not
Directly [perceived] by Citta

Citta-viprayukta-sa.mskaara-dharma
心不相應行法

71. (karmic) Accrual	praapti	得
72. Life-force	jiivitendriya	命根
73. Commonalities by species	nikaaya-sabhaaga	眾同分
74. Differentiation of species	visabhaaga	異生法
75. Attainment of Thoughtlessness	asa.mj~ni-samaapatti	無想定
76. Attainment of Cessation	nirodha-samaapatti	滅盡定
77. [realm of] Thoughtless [beings]	aasa.mj~nika	無想果
78. ‘Name’ body	naama-kaaya	名身
79. ‘Predicate’ body	pada-kaaya	句身
80. ‘Utterance’ body	vya~njana-kaaya	文身
81. Birth/arising	jaati	生
82. Continuity/abiding	sthiti	住
83. Aging/decaying	jaraa	老
84. Impermanence	anityataa	無常
85. Systematic Operation	prav.rtti	流轉
86. Determinant (karmic) Differences	pratiniyama	定異
87. Unifying	yoga	相應
88. Speed	jaava	勢速
89. Seriality	anukrama	次第
90. Area (space)	de`sa	方
91. Time	kaala	時
92. Number/calculation	sa.mkhyaa	數
93. Synthesis	saamagrii	和合性
94. Otherwiseness	anyathaatva	不和合性

V. Unconditioned Dharmas
Asa.msk.rta-dharmas 無為法

95. Spatiality	aakaa`sa	虛空
96. Cessation through Understanding	pratisa.mkhyaa-nirodha	擇滅無為
97. Cessation without Understanding	apratisa.mkhyaa-nirodha	非擇滅無為
98. ‘Motionless’ Cessation	aani~njya	不動滅無為
99. Cessation of Associative-thinking and Pleasure/pain	sa.mj~naa-vedayita-nirodha	想受滅無為
100. Ipseity	tathataa	如來

http://www.nalanda-university.com/buddhist-ayurveda-encylopedia/one_hundred_dharmas_shata-dharmah_pali-sata-dhammah_bai-fa.htm

http://www.zhaxizhuoma.net/DHARMA/Tripitaka/lucid100dharmas.htm

Lucid
Introduction to the One Hundred Dharmas
(Mahayana `satadharmaa-prakaa`samukha shastra or Bai-fa ming-men lun)

By
Vasubandhu

I.	The Eight Consciousnesses	Citta-dharma	Xin-fa, Ba-shi
II.	Mental Associates	caitta, caitasika-dharma citta-samprayukta-dharma	Xin-suo fa, xin-xiang-ying fa
A.	Always-active	Sarvatraga	Bian-xing
B.	Specific	Viniyata	Bie-jing
C.	Advantageous	Ku`sala	Shan
D.	Mental Disturbances	Kle`sa	Fan-nao
E.	Secondary Mental Disturbances	Upakle`sa	Sui-fan-nao
F.	Indeterminate	Aniyata	Bu-ding
III.	Form	Ruupa-dharma	Se-fa
IV.	Embodied-conditioning Not Directly [perceived] by Citta	Citta-viprayukta-sa.mskaara-dharma	Xin-bu-xiang-ying-xing-fa
V.	Unconditioned Dharmas	Asa.msk.rta-dharmas	Wu-wei-fa

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Page last updated on July 10, 2005 .

VOICE OF SARVAJAN

30 04 2012 MONDAY LESSON 595 FREE ONLINE eNālāndā
Research And Practice UNIVERSITY And
THE BUDDHISTONLINE GOOD NEWS LETTER by ABHIDHAMMA RAKKHITA through http://sarvajan.ambedkar.org

84000 Khandas divided into 275250 as to the

stanzas of the original text and
into 361550 divided into 2547 banawaras containing 737000 stanzas and
29368000
separate letters

Awakeness Practices

All 84,000 Khandas As Found in the
Pali Suttas

Traditionally
the are 84,000 Dharma Doors -
84,000 ways to get Awakeness. Maybe so;
certainly the Buddha taught a
large number of practices that lead to
Awakeness. This web page attempts
to catalogue those found in the Pali Suttas
(DN, MN, SN, AN, Ud & Sn 1).
There are 3 sections:

The discourses of Buddha
are divided into 84,000, as to
separate addresses. The division includes all
that was spoken by Buddha.”I
received from Buddha,” said Ananda, “82,000
Khandas, and from the
priests 2000; these are 84,000 Khandas maintained
by me.” They are divided into
275,250, as to the stanzas of the original text,
and into 361,550, as to the stanzas
of the commentary. All the discourses
including both those of Buddha and
those of the commentator, are divided
into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.

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EIGHT CONSCIOUSNESSES

ONE HUNDRED DHARMAS

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