KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN ETERNAL BLISS AS FINAL GOAL
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03/27/13
28313 THURSDAY LESSON 873-THE TIPITAKA-Vinaya Pitaka-Sanghadisesa 016 Sanghadisesa 12 Pali English Sinhala from FREE ONLINE eNālāndā Research and Practice UNIVERSITY through http://sarvajan.ambedkar.org SARVAJAN TIMES 4 MASTER KEY TO BSP & ALONG WITH SDPI ETERNAL PEACE, WELFARE AND HAPPY 14anim.gif The Only Hope of the Nation is Elephant of BSP! with Congress, other regional parties and BJP! capture the MASTER KEY ! People are just fed up For Mayawati!- How a victim ‘caste’ the evil aside
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28313  THURSDAY LESSON 873-THE TIPITAKA-Vinaya Pitaka-Sanghadisesa


016

Sanghadisesa 12

Pali

English

Sinhala

SARVAJAN TIMES
4
MASTER KEY TO BSP

 ALONG WITH SDPI
4 ETERNAL PEACE, WELFARE AND HAPPY

14anim.gif



The Only Hope of the



Nation is Elephant
  of BSP!
with Congress, other regional parties and BJP!

People are just fed up



 capture the MASTER KEY !
For Mayawati!


from FREE ONLINE  eNālāndā Research and Practice UNIVERSITY through http://sarvajan.ambedkar.org

http://www.metta.lk/tipitaka/1Vinaya-Pitaka/index.html



Please watch:

http://www.youtube.com/watch?v=BwK8YOoa66Y

Arun Khote, Chief Executive-PMARC in the national Seminar on ” SC/STs
& Media: Concerns and Lacuna”s organized by PMARC at Lucknow on 31st
July2010.

Speakers has raised the issue of accountability and
responsibility of mainstream media on social issues particular concerns
of socially excluded communities SCs, Tribals and women.,

VOICE OF SARVAJAN

Our
true media is people’s direct contact to awaken them with awareness for
their peace, welfare and happiness and educate them the true value of
vote and the buyers must be shown their place for capturing the MASTER
KEY to distribute the wealth of the country equally among all sections
of the society as enshrined in the constitution. create large number of
websites and video clips to publish them in You Tube etc.


How a victim ‘caste’ the evil aside

Ashwini Y S, March 23, 2013, DHNS:

Theatre messenger



Kagemanti (Mandya district): A three-year-long
journey replete with trials and tribulations has borne fruit for this
youngster who has come a long way from being a shepherd to successfully
staging a 10-hour-long epic drama on a magnificent set nestled atop a
hillock in the remote Kagemanti village in Mandya district.

The
Charvaka troupe finally unveiled its creation ‘Arya Dravida’ under the
open skies, on Wednesday evening, creating magic with its script, sound,
light and music.

This, for 27-year-old Girish Machalli, is the
beginning and the end of his tryst with the 16-acre land, which is
drawing people from far and wide — all in the name of theatre. Once a
wasteland with rocky structures where Machalli reared his sheep as a
child, it has been transformed into a land of pure delight — an artist’s
envy.

A tunnelled entrance chronicling the annals of
civilisation takes you backwards to the Stone Age — starting from the
present-day set-up symbolised by Parliament. From there on, you are
sucked into a world tormented by social evils, casteism and corruption,
depicted by around 150 first-time artistes on three massive stages
titled ‘Hettavara Angala’, ‘Naganela’ and ‘Dravida Dhare’.

Between
nightfall and pre-dawn, Machalli took his audience through a odyssey,
by successfully capturing the pathos of man’s evolution over 5,000
years, which he says has been woven together based on the ‘Cause and
Effect’ theory.

The fruits of the hard work and the toil in
putting together the open theatre is, however, restricted to the five
days that Charvaka will stage the play. “My rental agreement with the
owner of this land ends in June. I don’t have the financial resources to
rent this land again. It may seem illogical, but I will have to forsake
this set after I complete the five shows. I want to dedicate the set to
the people of Mandya. It should stay as a monument, and I hope the
government will take interest in owning it up and not let it be torn
down,” says Machalli.

Struggles for life

He
admits that it isn’t easy to let go of a creation that especially
emerged from the struggles of his personal life. Machalli has raised and
spent Rs 1.12 crore in putting together the set, spread over six acres.
Recounting the opposition he faced from the parents of his beloved
Arundathi, Machalli says the discrimination he has encountered as a
person from a “lower caste”, provoked him to get to the bottom of the
emergence of casteism.

“You might call it madness. But now that
the show is unveiled, I don’t mind talking about the real reason behind
‘Arya Dravida’. Arundathi has been the love of my life for the last nine
years. She has stood by my side, despite stiff opposition, in fact
aiding me through the research work for the play.

“She has helped
me go through 3,000 to 4,000 reference material. When our love wasn’t
accepted, I was struck by a madness to deal with this evil called
casteism.

The play, I hope, will spread the social message. But I
am now drained of finances. I know that I cannot sustain more shows on
this set. But with her by my side, I guess I can now move on,” he says,
adding that he would stage ‘Arya Dravida’ on other platforms.

Please watch

http://www.youtube.com/watch?v=d7mlDFP53Fk

Arya Dravida promo

VOICE OF SARVAJAN

Now we have 1st,2nd,3rd,4th rate athmas and the untouchables have no athmas. So every harm is done to them. Buddha never believed in any athma. He said all are equal. It is high time that people practice equality and become awakened ones with awareness for peace, welfare and happiness to attain eternal bliss as final goal.

http://leadtech.in/infoelection/index.php


index govt logo
Karnataka-pc-wise

Schedule for the General Elections to the Legislative Assembly of
Karnataka

Election Date 05/May/2013

Counting 08/May/2013
The term of the Legislative Assembly of Karnataka will expire on
03.6.2013. By virtue of its powers, duties and functions under Article 324 read with
Article 172


Assembly Constituencies:
The total number of Assembly Constituencies in the State of Karnataka
and the seats reserved for the Scheduled Castes and the Scheduled Tribes, as
determined by the Delimitation of Parliamentary and Assembly Constituencies Order,
2008, are as under:
Total No. of  A. C.s Reserved for SCs Reserved for STs
224 36 15


Election
Commission of India on Wednesday announced a single-phase poll in
Karnataka to be held on May 5. Counting will take place on May 8. The
term of the Karnataka assembly ends on June 3.

Announcing
the dates, Chief Election Commissioner VS Sampath said that Karnataka
will go for a single-phase assembly election May 5.

CEC Sampath said the counting of votes will take place May 8. Over 4.18 crore voters eligible to vote for 224-member assembly.

“Election
officials have already held consultations with state authorities and
met various political parties in the state during their visit to
Karnataka,” the CEC said.

JDS having an “covert” understanding with both BJP and RSS

BJP as its image has taken a beating in the wake of corruption charges against it

BJP,
seems to be in disarray ever since former CM and Lingayat strongman B S
Yeddyurappa, who was asked to step down in 2011 in the wake of
corruption charges, parted ways and formed his own party. There has been
a steady erosion in the BJP’s votebase, as was evident from the
drubbing it got in the latest urban body elections.

The
Congress goes into the polls with an edge,because of the absence of BSP and the ELEPHANT Symbol not allotted to any candidate having finished way ahead of
BJP in the recently concluded urban local body elections in the state.
While the BJP’s tally shrank to 907 seats, N

Now with the tie up of SDPI and other small parties BSP combine will emerge as winners.

http://leadtech.in/infoelection/index.php/how-to-win-an-election.html

Political
Consulting Survey India, Opinion Poll, Exit Poll, Constituency
Research, Election Survey, Election Campaigning Campaign Management,
Survey Agency India, Market Reasearch
PDF Print E-mail

Written by Administrator

  
Saturday, 06 September 2008 14:09

 

Political
Consulting India, Political Survey India, Opinion Poll India, Exit
Poll, Election Campaigning Campaign Management India For Lok Sabha
Elections, Assembly Elections, Legislative Elections .


 


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CEC must publish OPEN SOURCE CODE of EVM & train Booth representatives of all parties on the same and explain the trust worthiness of EVMs.
2. NATIONAL FLOWER symbol allotted to BJP must be frozen as it is ruling Karnataka along with CONGRESS HAND symbol as they mark the religious symbols such as astrologers palms and sacred hand of Islam.
3. Because of the above reasons and gods sitting or standing on LOTUS they must be draped along with their leaders ststues as it was done in UP Assembly Elections for LEVEL PLAYING GROUND


http://electionaffairs.com/

Karnataka State Assembly Elections 2013

20/3/2013 Election commission announced
that the Karnataka will go for a single-phase state assembly elections
on May 5th and counting of votes will take place on May 8th 2013.

The notification for the election is expected to
be issued on April 10. The last date of filing nominations would be
April 14 and scrutiny of nominations papers would take place on April
18, the last date for withdrawal of candidates would be April 20th.
The entire election process is expected to be completed by May 11th.

Karnataka has 224 assembly constituencies with 36
of them reserved for the Scheduled Castes and 15 for the Scheduled
Tribes. Total electors in the state are 4,18,75,267.

Exit Poll/Opinion Poll Results Karnataka Assembly Elections 2013

Karnataka State Assmbly Election Results 2008

Results Karnataka Assembly Elections 2008: Patywise Tally
Schedule Karnataka Assembly Elections 2013


3. 12
Dubbacasikkhàpadaü


1. Tena
samayena buddho bhagavà kosambiyaü viharati ghositàràme. Tena kho pana
samayena àyasmà channo anàcàraü àcarati. Bhikkhå evamàhaüsu: “mà àvuso
channa, evaråpaü akàsi. Netaü kappatã” ti. So evaü vadeti: “kinnu kho
nàma tumhe àvuso, maü vattabbaü ma¤¤atha. Ahaü kho nàma tumhe vadeyyaü.
Ambhàkaü buddho ambhàkaü dhammo ambhàkaü ayyaputtena dhamme abhisamito.
Seyyathàpi nàma mahàvàto vàyanto tiõakaññhapaõõasañaü-1 ekato
ussàdeyya-2 , seyyathàpi và pana nadã pabbateyyà saïkhasevàlapaõakaü
ekato ussàdeyya, evameva tumhe nànànàmà nànàgottà nànàjaccà nànàkulà
pabbajità ekato ussàdità. Kinnu kho nàma tumhe àvuso, maü vattabbaü
ma¤¤atha. Ahaü kho nàma tumhe vadeyyaü. Ambhàkaü buddho ambhàkaü dhammo
ambhàkaü ayyaputtena dhammo abhisamito”ti. Ye te bhikkhu appicchà te
ujjhàyanti khãyanti vipàcenti: “kathaü hi nàma àyasmà channo bhikkhåhi
sahadhammikaü vuccamàno attànaü avacanãyaü karissatã”ti. Atha kho te
bhikkhå bhagavato etamatthaü àrocesuü -pe- “saccaü kira tvaü channa,
bhikkhåhi sahadhammikaü vuccamàno attànaü avacanãyaü karosi”ti? “Saccaü
bhagavà. ” Vigarahi buddho bhagavà: “kathaü hi nàma tvaü moghapurisa
bhikkhåhi sahadhammikaü vuccamàno attànaü avacanãyaü karissasi -pe-
netaü moghapurisa [PTS Page 178] [\q 178/] appasannànaü và pasàdàya -pe-
eva¤ca pana bhikkhave imaü sikkhàpadaü uddiseyyàtha:

Bhikkhu paneva
dubbacajàtiko hoti, uddesapariyàpannesu sikkhàpadesu bhikkhåhi
sahadhammikaü vuccamàno attànaü avacaniyaü karoti, ‘mà maü àyasmanto
ki¤ci avacuttha, kalyàõaü và pàpakaü và, ahampàyasmante na ki¤ci
vakkhàmi kalyàõaü và pàpakaü và, viramathàyasmanto mama vacanàyà’ti. So
bhikkhu bhikkhåhi evamassa vacanãyo: ‘mà àyasmà attànaü avacanãyaü
akàsi. Vacanãyamevàyasmà attànaü karotu. âyasmàpi bhikkhu vadetu
sahadhammena. Bhikkhåpi àyasmantaü vakkhanti sahadhammena. Evaü
saüvaddhà hi tassa bhagavato parisà, yadidaü a¤¤ama¤¤avacanena
a¤¤ama¤¤avuññhàpanenà’ti. Eva¤ca so bhikkhu bhikkhåhi vuccamàno tatheva
paggaõheyya, so bhikkhu bhikkhåhi yàva tatiyaü samanubhàsitabbo tassa
pañinissaggàya. Yàva tatiya¤ce samanubhàsiyamàno taü pañinissajeyya,
iccetaü kusalaü noce pañinissajeyya, saïghàdiseso”ti.

1. Paõõakasañaü. Machasaü. 2. Ussàreyya. Machasaü.

[BJT Page 464] [\x 464/]

2. Bhikkhu paneva dubbacajàtiko hotãti dubbaco hoti dovacassakaraõehi dhammehi samannàgato akkhamo appadakkhiõaggàhã anusàsaniü.

Uddesapariyàpantesu sikkhàpadesåti pàtimokkhapariyàpantesu sikkhàpadesu.

Bhikkhåhãti a¤¤ehi bhikkhåhi.

Sahadhammikaü
nàma: yaü bhagavatà pa¤¤attaü sikkhàpadaü etaü sahadhammikaü nàma. Tena
vuccamàno attànaü avacanãyaü karoti, “mà maü àyasmanto ki¤ci avacuttha
kalyàõaü và pàpakaü và, ahampàyasmante na ki¤ci vakkhàmi kalyàõaü và
pàpakaü và, viramathàyasmanto mama vacanàyà”ti.

So bhikkhåti yo so dubbacajàtiko bhikkhu.

Bhikkhåhãti
a¤¤ehi bhikkhåhi, ye passanti ye suõanti tehi vattabbo: “mà àyasmà
attànaü avacanãyaü akàsi. Vacanãyamevàyasmà attànaü karotu. âyasmàpi
bhikkhu vadetu sahadhammena. Bhikkhåpi àyasmantaü vakkhanti
sahadhammena. Evaü saüvaddhà hi tassa bhagavato parisà yadidaü
a¤¤ama¤¤avacanena a¤¤ama¤¤avuññhàpanenà”ti. Dutiyampi vattabbo.
Tatiyampi vattabbo. Sace [PTS Page 179] [\q 179/] pañinissajati, iccetaü
kusalaü. No ce pañinissajati, àpatti dukkañassa. Sutvà na vadanti,
àpatti dukkañassa. So bhikkhu saïghamajjhampi àkaóóhitvà vattabbo: “mà
àyasmà attànaü avacanãyaü akàsi. Vacanãyamevàyasmà attànaü karotu.
âyasmàpi bhikkhu vadetu sahadhammena. Bhikkhåpi àyasmantaü vakkhanti
sahadhammena. Evaü saüvaddhà hi tassa bhagavato parisà yadidaü
a¤¤ama¤¤avacanena a¤¤ama¤¤avuññhàpanenà”ti. Dutiyampi vattabbo.
Tatiyampi vattabbo. Sace pañinissajati, iccetaü kusalaü. No ce
pañinissajati, àpatti dukkañassa. So bhikkhu samanubhàsitabbo. Eva¤ca
pana bhikkhave samanubhàsitabbo: vyattena bhikkhunà pañibalena saïgho
¤àpetabbo:

“Suõàtu me
bhante saïgho. Ayaü itthannàmo bhikkhu bhikkhåhi sahadhammikaü vuccamàno
attànaü avacanãyaü karoti, so taü vatthuü na pañinissajati, yadi
saïghassa pattakallaü, saïgho itthannàmaü bhikkhuü samanubhàseyya tassa
vatthussa pañinissaggàya. Esà ¤atti.

Suõàtu me
bhante saïgho. Ayaü itthannàmo bhikkhu bhikkhåhi sahadhammikaü vuccamàno
attànaü avacanãyaü karoti, so taü vatthuü na pañinissajati, saïgho
itthannàmaü bhikkhuü samanubhàsati tassa vatthussa pañinissaggàya,
yassàyasmato khamati, itthannàmassa bhikkhuno samanubhàsanà tassa
vatthussa pañinissaggàya. So tuõhassa, yassa nakkhamati, so bhàseyya.

[BJT Page 466] [\x 466/]

Dutiyampi
etamatthaü vadàmi -pe- tatiyampi etamatthaü vadàmi -pesamanubhaññho
saïghena itthannàmo bhikkhu tassa vatthussa pañinissaggàya. Khamati
saïghassa, tasmà tuõhã, evametaü dhàrayàmã”ti.

¥attiyà
dukkañaü, dvãhi kammavàcàhi thullaccayà, kammavàcàpariyosàne àpatti
saïghàdisesassa, saïghàdisesaü ajjhàpajjantassa ¤attiyà dukkañaü, dvãhi
kammavàcàhi thullaccayà pañippassambhanti.

Saïghàdisesoti -pe- tenapi vuccati saïghàdisesoti.

3. Dhammakamme
dhammakammasa¤¤ã na pañinissajati, àpatti saïghàdisesassa. Dhammakamme
vematiko na pañinissajati, àpatti saïghàdisesassa. Dhammakamme
adhammakammasa¤¤ã na pañinissajati àpatti saïghàdisesassa. Adhammakamme
dhammakammasa¤¤ã -pe- àpatti dukkañassa. Adhammakamme vematiko -pe-
àpatti dukkañassa. Adhammakamme adhammakammasa¤¤ã -pe- àpatti
dukkañassa.

4. Anàpatti asamanubhàsantassa, pañinissajantassa, ummattakassa, àdikammikassàti.

Dubbacasikkhàpadaü niññhitaü



34 ix>dosfiaih



ta ld,fhys Nd.Hj;a nqÈrcdKka jykafia fldiUE kqjr f>dIs;drdufha
jevjdih lrk fial’tiufhys jkdys wdhqIau;ajQ Pkak ia:jsrhka jykafia
Èisrs;ays yeisfrhs’ NsCIQka jykafia,d fufia lSjdyqh’ “wdhqIau;a Pkak
ia:jsrfhks” funÌ fohla fkd lrj’ fuh wlemh ” lshdhs’ fyf;u fufia lshhs’”
weje;aks”

[ \ q 269 / ]
f;dms ljrfyhlska ud lsjhq;af;la fldg
yZ.sjzo$ uu f;dmg lshkafkuz kuz wmf.a nqÈka wmf.a Ou!h wmf.a
wdhH!mq;1hka jsiska p;2rdhH! i;H Ou!h wjfndaO lrk ,oafoa fjhs’ta ksid
Ou!ho wmf.a hhs lsh hq;2hs’ huzfia uyd iq


tl,ays ta NsCIQka jykafia,d fuz ldrKh Nd.Hj;2ka jykafiag ie<
l


” NsCIqj jkdys wlSlre iajNdj we;af;a fjzo” foaYkd lsrSug wh;a
YsCIdmohkays tlaj nUir yeisfrk NsCIQka jsisska lreKq iys;j lshkq ,nk

[ \ q 270 / ]
l,ays ;uka fkd lsh hq;af;la flfrAo”
wdhqIau;ajrekss” ug hym;lajQ fyda whym;la jQ fyda lsisjla fkd lshjz’ uuo
wdhqIau;2ka jykafia,dg hym;a jQ fyda whym;a jQ fyda lsisjla fkd lshus’
wdhqIau;2ka jykafia,d ug lSfuka jdosfiai weje;a fjz’”


” NsCIqj jkdys wlSlre iajNdj we;af;la fjz “hkq ÈrAjp fjzo” ÈrAjpNdjh
we;s lrkakdjQ lreKqj,ska hqla; fjzo” wjjdo fkdms


fm< lSug wh;a YsCIdmohkays ” hkq m1d;sfudCImrshdmkakjQ YsCIdmohkays
hkqhs’ “NsCIQka jsiska ” hkq wkH NsCIQka jssiska hkqhs’ ” iyOdrAusl “kuz
Nd.Hj;2ka jykafia jsiska mKjk ,o huznÌ YsCIdmofhda fj;ao th iyOuzusl
kus’ thska lshkq ,nkafka ;uka fkd lsh hq;af;la flfrAo” wdhqIau;2ka
jykafia,d ug hym;ajQo” whym;ajqo lsisjla fkd lshjz’ uuo wdhqIau;2ka
jykafia,dg hym;ajQ fyda whym;ajQ fyda lsisjla fkd lshus’ wdhqIau;2ka
jykafia,d ug lSfuka j

[ \q 271 / ]
” NsCIQka jssiska ” hkq wka NsCIQka
jsiska hkqhs’ hfula ols;ao” hfula wi;ao Tjqka jsiska lsh hq;2h'’
wdhqIau;a f;fuz ;uka fkd lsh hq;af;la fkd lrjd’ wdhqIau;a f;fuz ;uka lsh
hq;af;la flfrAjd’ wdhqIau;2ka jykafiao iyOu!fhka NsCIQkag
lshdjd’NsCIQka jykafiao wdhqIau;2kag iyOu!fhka lsh;a’ ta wdldrfhka ta
Nd.Hj;2ka jykafiaf.a msrsi huznÌjQ Tjqfkdjqkaf.a jpkj,ska o
Tjqfkdjqkaf.a ke.ssgSfukao oshqKqjkafkahhs ‘ lshdhs’fojkqj;a lsh
hq;2h’;2ka fjkqj;a lsh hq;2hs’boska Èrelrkafka kuz hym;a jkafkah’ boska
Ère fkd lrkafka kuz Èl2,d weje;a fjz’ wid fkd lsh;ao Èl2,d weje;a fjz’


ta NsCIqj ix>hd ueog f.k lsh hq;2h'’ wdhqIau;a f;fuz ;uka fkd lsh
hq;af;la fkd lrj’wdhqIau;a f;fuz ;uka lsh hq;af;lau lrdjd’ wdhqIau;2ka
jykafiao NsCIQkag iyOu!fhka lshdjd’NsCIQka jykafia,do wdhqIau;2kag
iyOu!fhka lsh;a’ tfia lshk l,ays Nd.Hj;2ka jykafiaf.a msrsi huznÌ
Tjqfkdjqkaf.a jpkj,ska o Tjqfkdjqkaf.a ke.ssgSfukao oshqKqjkafkah'’
fojkqj;a lsh hq;2hs’;2ka fjkqj;a lsh hq;2hs’boska Èrelrkafka kuz hym;a
jkafkah’ boska Èrefkd lrkafka kuz Èl2,d weje;a fjz’


ta NsCIqjg lreKq lsh hq;2h’ uyfKks” fufiao jHla; jQo n,iuzmkakjQo
NsCIQka jsiska lreKq lsh hq;2 jkafkah’ oeka jsh hq;2 jkafkah'’ iajduSks”
ix> f;fuz uf.a jpkh wi;ajd’ fuz wij,a NsCIqj iyOrAufhka NsCIQka
jykafia,d lreKq lshkq ,nkafka ;uka fkd lsh hq;af;la lrhs’ fyf;u ta ldrKh
Ère fkd lrhs’ ix> f;fuz ta ldrKh ÈrelsrSug wij,a NsCIqjg lreKq
lshkafka kuz ta msKsi ix>hdg l,a we;af;ah'’ fuz [;a;shhs *
oekquzoSuhs (


*3( ” iajduSks” ix>hd uf.a jpkh wi;ajd’ fuz wij,a NsCIqj
NsCIqkajsiska iyOrAufhka  * YsCIdmo wkqj ( lreKq lshkq ,nkafka ;uka fkd
lsh hq;af;ala lrhs’

[ \ q 272 / ]
fyf;u ta ldrKh Ère fkd lrhss’ ta ldrKh
Ère lrSug ix>hd wij,a NsCIqjg lreKq lshkafkao wij,a NsCIqjg ta lreK
ÈrelsrSug NsCIQka jykafia,d lreKq lsh hq;2h’ta msKsi ;2IaKSuzNdjh we;s
l< hq;2h’ hfula fkd leue;s jkafka kuz fyf;u lsh hq;2 jkafkah'’*4(
fojkqj;a fuz ldrKh lshus’ * fuys *3(( ;2ka fjkqj;a fuz ldrKh lshus’ *
fuys *3((

ix>hd
jsiska wij,a NsCIqjg ta lreK ÈrelsrSug ix>hdf.a leue;af;ka lreKq
lshk ,oafoah’ ta ksid ;2IaKSuzNdjh jsh’ta ord.eKskshs lshdhs’ [;a;sfhka
Èl2,d fjz’ luzujdpd foflka :q,is fjz’ luzujdpd mrsfhdidkfhaoS
ix>dosfiai weje;a fjz’ ix>dosfiaihg meusKshyqg [;a;sfhka Èl2,d
fjz’ luzujdpd foflka :q,is ixisug fh;a’ ix>dosfiai hkq * fuys 3
ix>dosfiaifha - *4( fhdokak’( thskao ix>dosfiaih fjz hkqhs’ OrAu
lu!fhys OrAu lu! ix{d we;af;a Ère fkd flfrAo ix>dosfiai weje;a fjz’
OrAu lu!fhys fju;sl jQfha ÈreflfrAo ix>dosfiai weje;a fjz’ OrAu
lu!fhys wOrAu lu! ix{d we;af;a Ère fkd flfrAo ix>dosfiai weje;a
fjz’wOrAu lu!fhys OrAu lu! ix{d we;af;a Èl2,d weje;a fjz’ wOrAu lu!fhys
fju;sl Èl2,d weje;a fjz’wOrAu lu!fhys wOu!lu! ix{d we;af;a Èl2,d weje;a
fjz ‘ fkd lshkakdygo” Èrelrkakdygo” Wuzu;a;lhdgo” wdosluzuslhdgo weje;a
fkd fjz’
* 34  Ènznp ix>dosfiaih ksus’ (


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