31815 MON LESSON 1612- Tipiáđaka- from Online FREE Tipiáđaka Research & Practice University (OFTRPU) through
conducts lessons for the entire society and requesting every one to
THIS IS AN EXERCISE FOR ALL THE ONLINE VISITING STUDENTS FOR THEIR PRACTICE
BUDDHA is a TITLE meaning AWAKEN ONE with AWARENESS.
Patel demand for reservation is an eruption against growth that has not been inclusive or accommodative.
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The vast and unprecedented mobilisation of young, middle-class
Patels, or Patidars, as seen at the Kranti Rally on August 25, is a
symptom of the unrest simmering in a globalised Gujarat. The
governmentâs repeated projection of Gujarat as a state where âall is
wellâ has been undermined by the scale and strength of this protest,
which took the government, political parties and the media by surprise.
Among all the castes in Gujarat, the unity of the Patidars â which often
publicly manifests as caste patriotism â is taken as a given in the
public discourse. This perception has been reinforced by the
half-million strong demonstration organised on Tuesday,
where Patidars
from all parts of the state came together to shout slogans like âJai
Sardarâ and âJai Patidarâ. They demand that the government either extend
OBC reservations to Patidars or abolish the caste-based reservation
system altogether. What was achieved by the brain power for the dippressed
castes cannot be undone by the fraud EVMs and by resorting to violent
means by these 1% chitpawan brahmins by muscle power. It should be noted here that the Patidars were the
first community in this country to launch anti-reservation movements
against
the SC/STs and Adivasis, and later against Gujaratâs OBCs, in 1981 and
1985. Later, community leaders, under the guidance of the RSS and VHP,
shrewdly diverted the agitation, so it morphed into one against Muslims.
Non-resident Gujaratis who live abroad have also extended moral and
material support, much as they did to the Sangh Parivarâs Hindutva
agenda which was manufactured by a chitpawan brahmin vir savarkar,
nathuram godse, goplakrishna ngolale, balagangadhar tilak, hindumaha
sabha and the militant, violent, intolerant, terrorist, stealth scare
crows RSS which is just 1% of the population that grabbed the MASTERKEY
to Bahuth Jiyadha Paapis (BJP) for murdering of democratic institutions
(Modi) who believe manusmiriti system which says brahmins as 1st rate,
kshatrias as 2nd, baniyas as 3rd, shudras as 4th rate and the
aboriginals Panchamas (SC/STs) of having no souls (Athmas) so that they
could always terrorise them. Buddha never believed in any soul. He said
all are equal. Our Constitution is for equality, fraternity, democracy
and Liberty for Sarvajan Hitaye Sarvajan Sukhaye ie., for peace, welfare
& happiness of all societies including SC/STs/ OBCs/Minorities?poor
upper castes. which is 99% of the society.
After
snatching the MASTER KEY by tampering the fraud EVMs these Murderers of
democratic institutions (Modi) have started all sorts of monkey tricks
to retain the ill gotten power.
The
ex CJI Sampath committed a grave error of judgement by ordering thew
fraud EVMs to be replaced in phases instead of total replacement as
suggested by the ex CEC Sampath because of the cost of Rs 1600 crore
involved in total replacement of these fraud EVMs. The present CJI must
order for salvaging and scraping the Central and State governments
selected by these fraud EVMs and conduct fresh elections to save
democracy instead of creating ruckus such as :
The upsurge comprises the well-off and dominant Leuva and Kadva
Patidars. They constitute around 12 per cent of the stateâs population
and are the single-largest community among rich and middle-class
peasants. Since the last quarter of the 19th century, well-off Patidars
have been investing their agricultural surpluses in business, industry
and also in skill development. High rates of migration in the community,
first to Africa and later to the UK and the US, have added to their
prosperity. Indeed, in that sense they are a model community others have
tried to emulate. There is an almost universal aspiration among
Patidars to go to the US for economic purposes. Those who cannot settle
abroad look to get white-collar jobs or become industrialists.
However, in urban areas, except for a few well-established
professionals and entrepreneurs, the majority are white- or blue-collar
employees, or self-employed or casual, skilled labourers in textile or
diamond factories. The diamond industry has been a mainstay of the
community â eight in 10 diamonds in the world are said to be cut and
polished in Surat and in other towns and villages in Gujarat. But for
the last several months, the industry has been in deep crisis. Several
units have closed down, and a large number of diamond workers have been
retrenched, which has contributed to the current unrest in the Patidar
community.
Similarly, though advances in irrigation have meant that agricultural
growth in Gujarat over the last decade has been high at around 8 per
cent per annum, this growth has not been inclusive. Small and marginal
farmers have been left behind, and the head of every third Patidar
household is a small and marginal farmer, and/ or a landless labourer.
He grapples with the constant tension of high aspirations and wretched
living conditions. Poor farmers donât have enough resources to invest in
farming and incur debt. Hardik Patel, the leader of the agitation,
highlighted cases of farmer suicide. The government has been guilty of
ignoring the phenomenon. The poor have desperately tried to get non-farm
employment in nearby urban areas and dream of joining the urban middle
class. But urban growth, though impressive, has been unable to absorb
and accommodate these rising aspirations. It is true that economic
growth, largely in the manufacturing sector, is higher than in many
other states. But the quality of available employment does not meet the
expectations of young people. The growth in employment comes largely
from the informal sector, where there is no social security. Wages in
Gujarat are lower than in most other states. Even in the formal sector,
more often than not, employment is casual or contractual. Insecurity
haunts most young employees. In such a situation, government employment
is perceived by frustrated young Patidars as the only secure and
dignified position available. In fact, the number of these government
positions is also shrinking, though paradoxically many sanctioned posts
remain vacant for years. But these young people want simply to claim
something that they perceive others, lower in caste status, are entitled
to.
The aspirational young want admission in professional courses,
particularly in medicine or information technology, at well-reputed
institutions, so they can acquire status and wealth. The grouse of the
angry and agitated Patidar youth is that he is deprived of that
opportunity, because these âothersâ with less marks are admitted to
these institutions because of quotas. His grievance is that he has to
pay high fees to attend private colleges because government offices are
closed to him. The number of government-aided institutions has also
stagnated over time, while the number of self-financed colleges has
increased. Seats in government colleges increased 31 per cent from 2001
to 2015, while in self-financed colleges, the proportion of seats
increased over 600 per cent during the same period. Fees in the latter
are six to seven times those in the former, at an average of Rs 6,000
for a government college and around Rs 4 lakh for a private college. It
is beyond the reach of most middle-class families, unless one incurs
debt. So the Patidar envies those who get admission on reserved seats.
Moreover, Patidars have harboured ambitions of migrating to the US
for years. Their relatives settled there and improved their social
status, and they wish to imitate that advancement. But the opportunities
for that, too, are sinking, which adds fuel to the fire. Then, in the
last year, the Narendra Modi governmentâs promise of âachhe dinâ and jobs does not seem to have been fulfilled, further exacerbating their anger.
1% CHITPAWAN BRAHMIN RSS IS BURRYING THE 99% SARVAJAN SAMAJ i.e., ALL
SOCIETIES INCLUDING SC/STs/OBCs/MINORITIES/POOR UPPER CASTES WITOUT
KNOWING THAT THEY ARE SEEDS THAT SPROUT AS BANNIAN & PEOPLE’S TREES!
THEY
DO IT FOR THE GREED OF POWER, HATRED, ANGER, JEALOUSY, DELUSION WHICH
ARE DEFILEMENT OF THEIR MINDS THAT IS MADNESS REQUIRING TREATMENT IN
MENTAL ASYLUMS. THEY NEED INSIGHT MEDITATION TILL THEY ARE FULLY CURED!
NOW
THEY ARE SCARED BECAUSE THEY SNATCHED THE MASTER KEY BY TAMPERING THE
FRAUD EVMs. SO AS A STUNT THEY HAVE COME TO THE STREETS. BECAUSE OF THIS
EXPOSURE THEY MAY FIND IT DIFFICULT TO STIR OUT OF THEIR HOUSES IN THE NEAR FUTURE.
Goebbelsian Doublespeak: B. R. Ambedkar and the RSS
Historically, the philosophical roots of the RSS can be located in German National Socialism and the former has constantly strived to live up to the ideals of its mentors.This is best illustrated when the RSS indulges in Goebbelsian doublespeak to further its exclusivist nationalism.A lie spoken repeatedly becomes the truth - the appropriation of Babasaheb Ambedkar into the pantheon of ‘nationalist’ heroes reveals the political frustration of the RSS to make inroads into the SC/STs/Adivasi/Moolnivasi mindscapes. Nathuram godse a chitpawan brahmin like the hindumaha sabha,1% RSS IS BURRYING THE 99% SARVAJAN SAMAJ i.e., ALL SOCIETIES INCLUDING SC/STs/OBCs/MINORITIES/POOR UPPER CASTES WITOUT KNOWING THAT THEY ARE SEEDS THAT SPROUT AS BANNIAN & PEOPLE’S TREES! THEY DO IT FOR THE GREED OF POWER, HATRED, ANGER, JEALOUSY, DELUSION WHICH ARE DEFILEMENT OF THEIR MINDS THAT IS MADNESS REQUIRING TREATMENT IN MENTAL ASYLUMS. THEY NEED INSIGHT MEDITATION TILL THEY ARE FULLY CURED!NOW THEY ARE SCARED BECAUSE THEY SNATCHED THE MASTER KEY BY TAMPERING THE FRAUD EVMs. SO AS A STUNT THEY HAVE COME TO THE STREETS. BECAUSE OF THIS EXPOSURE THEY MAY FIND IT DIFFICULT TO STIR OUT OF THEIR HOUSES IN THE NEAR FUTURE physically eliminated Gandhi and the RSS is striving to ideologically annihilate Ambedkar.
We have to strive to deconstruct the issue of Panchjanya (April 19th 2015) and the special issue of Organiser on the 125th birth anniversary of Babasaheb which testify to the ideological vacuum and the urgency to ‘create’ new idols by the Sangh Parivar. The focus is on the engagement with the religious ideas espoused by these journals and their contradictions with Ambedkar’s philosophy. In the process, it is assumed that the marginalized groups exhibit a tabula rasa, lacking agency and remain mired in dystopia. Ever since Eklavya’s thumb, the brahmanical forces have sought to hijack history and self-hood of the oppressed communities.http://roundtableindia.co.in/index.php?option=com_content&view=article&id=8343:goebbelsian-doublespeak-b-r-ambedkar-and-the-rss&catid=119:feature&Itemid=132
The model state, Gujarat has long been considered the social laboratory for Hindutva a cult manufactured by chitpawan brahmin vid savarkar just for the greed for the MASTER KEY that was grabbed by the fraud EVMs by tampering in favor of Murderer of democratic institutions (Modi). Jan Breman1 has analyzed the well-entrenched nature of the Hindutva movement and its predecessors in Gujarat, strongly opposed to communal harmony and to the design of society as a melting pot of diverse and open-ended social segments. The mobilisation of low and intermediate castes to participate in the activities of the Sangh parivar organisations in the last two decades has broadened the base of Hindu fundamentalism as a social-political force.The ex CJI Sampath committed a grave error of judgement by ordering thew fraud EVMs to be replaced in phases instead of total replacement as suggested by the ex CEC Sampath because of the cost of Rs 1600 crore involved in total replacement of these fraud EVMs. The present CJI must order for salvaging and scraping the Central and State governments selected by these fraud EVMs and conduct fresh elections to save democracy.
The price these previously denigrated segments have to pay for their acceptance within the Hindutva fold is their willingness to express antagonism to Muslims as members of the religious minority and, in brutal acts of confrontation, to do the dirty work of cleansing on behalf of their high-caste brothers and sisters. The dynamics of inclusion and exclusion are intricately interwoven. The battle for the hearts and minds of the SC/STs has undergone a tectonic shift - from their physical labour to their cultural/religious subservience. One of the most revered icons of modern Prabuddha Bharath - who sought to unravel the hegemony of religion and culture over the people, Babasaheb Ambedkar, has been given a ‘makeover’ by the Hindutva spin doctors.
Deifying Ambedkar
The Panchajanya issue commences with hyperbolic and effusive praise for Babasaheb, ‘a great leader who sought to organize and strengthen society on the basis of social harmony; a foresighted leader who strived to mould his country to meet the future challenges; a patriot, in short a seer of his age’. A lot of water has flowed down the Ganges since Arun Shourie’s ‘Worshipping False Gods’4 wherein Ambedkar was vilified as a traitor, as a supporter of Pakistan etc. Now, ‘Sri Guruji (Golwalkar) argues that after Buddha it is only Ambedkar who discoursed about social welfare and religious interests, to get rid of social evils. Indeed, Ambedkar is the true inheritor of Buddha’s legacy and I heartily endorse his purity.’
The above mentioned journal quotes Ambedkar on various issues without giving any reference as to its authencity. A blanket claim is made-’through his various writings and speeches (no reference to volume or book), Ambedkar engaged with savarna Hindus. In one article (no source is cited) Ambedkar wrote that Hindu religion believed that every man is a microcosm of the divine and every man is entitled to dignity. However, savarna Hindus have ill-treated SC/STss. If SC/STs are maltreated then even God is displeased’. On the contrary, Ambedkar was very conscious of the insidious operation of Hindu religion. “Hinduism is not interested in the common man. Hinduism is not interested in society as a whole. The centre of its interest lies in a class and its philosophy is concerned in sustaining and supporting the rights of that class. That is why in the philosophy of Hinduism, the interests of the common man as well as of society are denied, suppressed and sacrificed to the interest of this class of Superman”.
In yet another writing (again no source is cited), the same journal tries to put words in Ambedkar’s mouth. ‘He pointed out that till Hindu society is organized, justice and humanity will not be worshipped and till then independence is incomplete’. However, for Ambedkar, “Hinduism is inimical to equality, antagonistic to liberty and opposed to fraternity.”7 “Inequality is the soul of Hinduism. The morality of Hinduism is only social. It is unmoral and inhuman to say the least”8. As mentioned by the journal, at a speech in Amaravati (again no source as to the date and occasion for the speech), ‘Ambedkar argued that even SC/STss have rights in Hindutva. In order to establish the Hindutva philosophy, Valmiki, Chokhamela, Rohidas etc SC/STss have contributed in great measure and numerous SC/STss have sacrificed their lives to safeguard this philosophy. Hence, if Brahmins, Kshatriyas and Vaishyas can enter temples, why cannot SC/STss do so?’9. In one of his abhangas, Chokhamela calls to God, “Why have you given me this birth if you have to give me birth at all? You have erred in giving me this birth; you have been unkind.”10 Chokhamela questioned his origins within the contours of the caste hierarchy (the bedrock of Hinduism) and thus he has been transformed into an advocate of Hindutva.
The attempt to falsify history is very evident in the above mentioned arguments. No distinction is made between Hinduism and Hindutva and both concepts are used as synonyms for each other. A linear trajectory is sought to be created between the Bhakti saints and Ambedkar, with scant regard for historical authenticity. The semiotics of deifying Ambedkar is apparent when the claim is made that the Indian Constitution is a new ‘Manusmriti’ or even ‘Bheemsmruti’11 On December 25, 1927, Ambedkar burned the Manusmriti, a symbol of enslavement for majority of the denizens of India. Similarly, he considered any form of hero worship as detrimental to democracy.
Acquiescing to the caution which John Stuart Mill has given to all who are interested in the maintenance of democracy, namely, not “to lay their liberties at the feet of even a great man, or to trust him with power which enable him to subvert their institutions”, he said, “There is nothing wrong in being grateful to great men who have rendered life-long services to the country. But there are limits to gratefulness. As has been well said by the Irish Patriot Daniel O’Connell, no man can be grateful at the cost of his honour, no woman can be grateful at the cost of her chastity and no nation can be grateful at the cost of its liberty. This caution is far more necessary in the case of India than in the case of any other country. For in India, Bhakti or what may be called the path of devotion or hero-worship, plays a part in its politics unequalled in magnitude by the part it plays in the politics of any other country in the world. Bhakti in religion may be a road to the salvation of the soul. But in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship.”12 It’s an anathema to ponder that Ambedkar would have even considered the constitution as ‘Bheemsmruti’. This is nothing but giving a saffron spin to the nation’s secular ethos.
Peddling Falsehoods
Another RSS mouthpiece, Organiser, collapses the value systems of Hinduism, Buddhism and Democracy into an indissoluble whole. For them, Buddhism is inseparable from Hinduism and along with democratic values, the trinity endeavour to establish righteousness14. As laid out in the article ‘Buddha and the Future of His Religion’, Ambedkar’s perspective of a true religion consists of four characteristics: a) it must remain the governing principle in every society in the sense of morality; b) it must be in accord with reason which is merely another name for science if it is to function; c) its moral code must recognize the fundamental tenets of liberty, equality, and fraternity; and d) it must not sanctify or ennoble poverty. He further said that only Buddhism can satisfy all these tests, and it is the only religion the world can have.15 In a clever sleight of hand, the Organiser quotes Ambedkar on the four characteristics of religion but omits to mention the crucial conclusion.
The effort to saffronise Ambedkar is very palpable when it is claimed that Ambedkar’s fundamental thinking has always remained ‘Bharatiya’ despite his critique of Hindu society in the name of religion. It is declared that he was a follower of Ram. His Riddles in Hinduism was first banned in Maharashtra (contrary to the claim that the text was kept in his cupboard till the last breath of his life). Rama holds no attractions for Ambedkar, for whom the most significant event in the Ramayana has to be Rama’s decapitation of a shudra for practicing asceticism. Ambedkar calls this ‘the worst crime that history has ever recorded’.
While toying with Ambedkar’s beliefs, The RSS ideologues have eschewed any historical veracity. In his work, ‘Who Were the Shudras? How they came to be the Fourth Varna in Indo-Aryan Society’, Ambedkar argues at length on the origins of Chaturvarna. However, for the Sangh Parivar scholars, caste crept into Indian society with the Islamic invaders. Very subtly, they not only lay the sin of introducing untouchability into India on Islam but also play up the fear of Hindu women being violated by the mlechha invaders.
While expurgating Ambedkar’s ideas, the Organiser is also editing generously the political terminology espoused by Ambedkar. Their antagonism to English language is well known as also the reluctance to use the term ‘India’, so the All India Scheduled Castes Federation founded by Ambedkar in April 1942 is transformed into Bharatiya Scheduled Caste Federation. The conversion to Buddhism was not merely a challenge to Hindu caste supremacy but Ambedkar provided a well thought out rationale for his act of conversion.21 The journal cooks up a novel myth that “Ambedkar promised Gandhi that he would leave Hindu Dharma but would see to it that the least damage was done. When he embraced Buddhist faith in Deekshabhumi, Nagpur on October 1956, he said, ‘I had kept my promise to Gandhiji.” Neither in Gandhi’s writings nor in Ambedkar’s writings and speeches does one come across any such conversation.
Along with Ambedkar, the Organiser is also misquoting Gandhi23 on the question of untouchability. Apparently, Ambedkar believed that untouchability is inscribed on the SC/STs body rather than being a blot on Hinduism and ‘we (untouchables) have to clean it. It means that we ourselves will have to fight this social slavery’.24 The narrative gives the impression that Ambedkar was apologetic of the caste system rather than its fiercest critic. ‘At one point he says that the Bhagvad Gita is my inspiration’. ‘He writes, ‘Jai Bhavani’ on his newspaper. He was proud of calling himself a Hindu’.25 If one were to go by the evidence as reflected in Ambedkar’s own writings, the truth is diametrically opposite. Ambedkar affirmed on 13th October 1935, at Yeola in Nasik district, “Unfortunately, I was born a Hindu untouchable. It was beyond my power to prevent that, but it is within my power to refuse to live under ignoble and humiliating conditions. I solemnly assure you that I will not die a Hindu”.
The Propaganda War
Once they succeeded in ending democracy and turning Germany into a one-party dictatorship, the Nazis orchestrated a massive propaganda campaign to win the loyalty and cooperation of Germans. The Nazi Propaganda Ministry, directed by Dr. Joseph Goebbels, took control of all forms of communication in Germany: newspapers, magazines, books, public meetings, and rallies, art, music, movies, and radio. Viewpoints in any way threatening to Nazi beliefs or to the regime were censored or eliminated from all media.27 Being very astute students, the RSS is also traversing the same path. Its political front, the Bharatiya Janata Party, is now the world’s largest political party with 8.8 crore members28. Gradually, all dissent is being stifled and landmark changes in the polity and society are being ushered in through ordinances, bypassing parliamentary debates.
One of the harshest critics of the Hindu social order was Ambedkar who sought to transform the caste society through legal, rational and constitutional norms. His followers have struggled to create an Enlightened India by interrogating the social, cultural, political and economic domains controlled by entrenched interests through political struggles, revolutionary poetry and prose, new iconography and symbols. The appropriation and deliberate misreading of Ambedkar’s life and vision will delegitimize his egalitarian ideas, demolish and demoralize the struggles to usher justice and fraternity and lead to the continued enslavement of the marginalized groups. The subversive and deliberate gesture of misquoting Ambedkar reveals the lack of historical and scholarly authenticity in the intellectual projects of the RSS. However, the SC/STs-bahujan citizens would not accept any tampering with the ideals of Babasaheb Ambedkar and would offer a befitting response.
~~~
Notes
[1]. Jan Breman, Communal Upheaval as Resurgence of Social Darwinism, www.epw.org, accessed on 17/05/2014, 11.30 pm
[2]. For Further details refer, Communalism as a Political Strategy, http://www.hrw.org/reports/2003/india0703/Gujarat-10.htm, Accessed on 20/05/2014, 12.15 am
[3]. Panchajanya, 19th April 2015, Bharat Prakashan, Delhi, Ltd
[4]. Arun Shourie’s, Worshipping False Gods: Ambedkar, and the Facts which Have Been Erased, ASA Publications, 1997
[5]. Ashok Modak, “Bharat Bhumi ka Bhakt: Bharat Ratna”, Panchajanya, Opcit, p 21
[6]. Ambedkar’s Writings and Speeches, Govt of Maharashtra, Vol 3, 1998, p 77
[7]. Ambedkar, Opcit, Vol 3, p 66
[8]. Ambedkar, Ibid, Vol 3, p 87
[9]. Panchajanya, Opcit, p 22
[10]. Eleanor Zelliot, Ambedkar’s World: The Making of Babasaheb and the SC/STs Movement, Navayana, 2013, p 54
[11]. Suvarna Rawal, “Two Stalwarts”, Revisiting Ambedkar, (Collector’s Edition), Organiser, April 2015, p 58
[12]. Friday, the 25th November, 1949, Constituent Assembly Of India - Volume Xi, http://parliamentofindia.nic.in/ls/debates/vol11p11.htm, Accessed 16/4/2015, 9.45 pm
[13]. Bhimrao Bhosale, “Enlightened Thinker”, Revisiting Ambedkar, The Organiser, (Collector’s Edition) April 2015, p 78
[14]. Ibid p 77
[15]. Ahir, D.C. âDr. Ambedkar’s Pilgrimate to Buddhism,âin Dr. Ambedkar, Buddhism and Social Change. Ed by A.K. Narain and D.C. Ahir. 1-16. Delhi, India: B.R. Publishing Corporation, 1994, p 8
[16]. The Organiser op cit, p 19
[17]. Ibid, p19
[18]. Ibid p 19
[19]. Hinduism and Modernity, David Smith, John Wiley & Sons, 2008, p 197
[20]. Organiser, p 15
[21]. Speech delivered by Dr. Ambedkar to the Bombay Presidency Mahar Conference, 31st May 1936, Bombay. Translated from the Marathi by Vasant W. Moon. The typescript of the translation, with handwritten emendations, was presented by the translator to Eleanor Zelliot on 25 January 1988, and has been contributed by her for this website. http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html, Accessed 16/4/2015, 11.30 pm
[22]. Organiser, op cit, p 58
[23]. Organiser, p 15. For the exact quote, refer, M. K. Gandhi, Untouchability, Harijan, 11/2/1933, http://www.mkgandhi.org/journalist/untouchablity.htm Accessed on, 16/4/2015, 11.45 pm
[24]. Organiser, p 15
[25]. Ibid, p 15
[26]. Ambedkar, Writings and Speeches, Govt of Maharashtra, Vol 17, (111), 2002, p 95
[27]. Nazi Propaganda And Censorship, United States Holocaust Memorial Museum, Http://Www.Ushmm.Org/Outreach/En/Article.Php?Moduleid=10007677, Accessed 17/4/2015, 12.15 Am
[28]. With 8.8 Crore Members, BJP is Now the World’s Largest Party, http://www.ndtv.com/india-news/with-8-8-crore-members-bjp-is-now-the-worlds-largest-party-750679, Accessed 17/4/2015, 12.20 am
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N. Sukumar is Professor at the Dept of Political Science, Delhi University, Delhi. His email is suku69@yahoo.comâĻ
Buddha sculpture discovered
Itâs a rare discovery as the areas under the Pandya empire did not have many Buddha icons.
An unfinished Buddha statue, possibly from the 10th
century, was found at Rosalpatty village in Andipatty taluk of Theni
district by scholars from the Madurai-based Pandya Nadu Centre for
Historical Research (PCHR).
C. Santhalingam, the
centreâs secretary, said they received information from a student, M.
Balamurugan, who gave them photographs of sculptures in the area.
âWe
expected the sculptures to be related to Jainism, which the district is
well known for. But, we found that the sculpture in Naththathi Medu was
that of a Buddha,â he said. It was extremely rare to find a Buddha
sculpture in the southern districts which were a part of the Pandya
empire.
âOther than Pandikovil in Madurai and two
other places where Buddha sculptures were unearthed, there have been no
other records or findings related to Buddha. Madurai and the surrounding
areas predominantly have only Jain beds with sculptures and bas
reliefs,â Mr. Santhalingam said.
The scholars who
discovered the sculpture said that it was in an unfinished state, which
meant that it could not have been worshipped by people. âThe sculpture
is seated with folded legs and the
usnisha
or tuft of hair has not been fully sculpted. A small piece of stone in
the right cheek is also broken and the chisel marking of the image is
not smooth,â he explained.
They were able to
ascertain the possible period when the Buddha was sculpted to the 10th
Century as the features and skill used in making the sculpture were
similar to two other rare Buddha icons which were discovered in the
southern districts of the State.
The team also found
many stone figures of deities such as Muruga, Vinayaka in the area and
architectural segments of a dilapidated Shiva temple which they believed
was from the 12th or 13th century
3) ā·āķļā·āķ·ā·ā·ā·āķš ā·ā·āķā·āķ― 31815 MON āķīā·āķĐāķļ 1612- āķāķąā·āķ―āķšā·āķąā· āķąā·āķļā·āķ―ā· Tipiáđaka āķīāķŧā·āķšā·ā·āķŦ ā·ā· āķīā·ā·ā·āķŦā·ā· āķīā·ā· ā·āķķāķģ ā·ā·ā·ā·ā· ā·ā·āķŊā·āķšā·āķ―āķš (OFTRPU) ā·ā·āķ§ Tipiáđaka- ā·āķŧā·ā· http://sarvajan.ambedkar.org ā·āķļā·ā·āķ ā·āķļā·āķĒāķšāķ§ āķīā·āķĐāķļā· āķīā·āķā·ā·ā·āķā·āķą ā·ā· ā·ā·āķļ āķāķā· āķāķ―ā·āķ―ā· āķā·ā·āķąā·āķā·
ā·āķļā·āķ·ā·ā·ā·āķš āķļā·ā· āķ·ā·ā·ā· ā·ā· āķā·ā·āķąā· āķŊāķąā·āķąā·ā· ā·ā·āķąāķā· āķāķąā·āķļ āķ·ā·ā·ā· āķļā·āķļ āķā·āķāķ―ā· āķīāķŧā·ā·āķŧā·āķāķąāķš
āķā·āķŧā·āķļāķ§ āķąā·ā·ā·āķ ā·āķ āķīāķŧā·ā·āķŧā·āķāķąāķš āķīā·āķŧā·āķąāķļāķąā·āķąā· ā·ā· āķīā·ā·ā·āķŦā· ā·ā· āķā·ā·āķąā·āķā· āķĨā·āķā·āķąā· ā·ā·
āķļā·āķā·āķŧāķąā· ā·ā·āķ āķāķŊā·āķŧā·āķīāķā· ā·ā· āķīā·āķĻ ā·ā·āķš āķā·ā·āķąā· ā·ā·āķŊā·ā·ā·āķāķļā· āķ―āķķāķąā· āķāķ ā·ā· āķā· ENTERER
(SOTTAPANNA) āķķā·āķ§ āķīāķā· āķā·āķŧā·āķļāķ§ ā·ā· āķīā·ā·ā· ā·āķŊā·āķā·āķ―ā·āķ ā·āķā·ā· āķā·āķąā·āķļāķ§ āķ ā·ā·āķąā· āķ āķŧāķļā·āķŦ āķ―ā·ā· āķŊā·ā·ā·āķš ā·ā·āķīāķ!
āķļā·āķš āķā·ā·āķąā·āķā· āķīā·ā·ā·āķŦā· ā·āķģā·ā· ā·ā·āķšāķ―ā· āķāķąā·āķ―āķšā·āķąā· āķķā·ā·ā·āķŧ ā·ā·ā·ā·āķąā· ā·āķģā·ā· āķ āķ·ā·āķšā·ā·āķšāķā· āķķā·āķŊā·āķ° āķŊā·āķąā·ā·āķā· āķā·āķŧā·āķļ āķīā·ā· ā·āķ―ā· ā·āķļāķ āķ ā·āķŊā· āķāķā· āķ āķŧā·āķŪāķšāķā· āķļā·āķā·āķā·ā·āķā· ā·ā·. ā·ā·āķąā·āķāķŧ āķā·āķąā·āķļ ā·āķģā·ā· āķīāķ§ā·āķ―ā· āķāķ―ā·āķ―ā·āķļ āķāķā·ā· ā·ā· ā·ā· accommodative ā·ā· āķąā·āķā· āķķā· ā·āķŧā·āķ°āķąāķšāķ§ āķāķŧā·ā·ā·ā· āķīā·āķīā·āķŧā· āķšāķąā· āķāķ.
Jagatheesan, āķāķķā· āķ āķŊā·ā· āķīāķļāķŦāķā· āķĒā·ā·āķā· āķā·āķšā·! āķāķŧā·āķŦ,
āķļāķ°ā·āķšāķļ āķīāķąā·āķā·āķ Patels, ā·ā· Patidars āķ āķā· āķļā·āķā· āķīā·āķŧ āķąā·ā·ā· ā·ā·āķŧā· āķķāķ―āķļā·āķ―ā· āķā·āķąā·ā·ā·āķļ,
āķ āķā·ā·ā·āķā· 25 ā·āķą āķŊā· āķ―ā·ā·āķā· āķŧā·āķ―ā· āķŊāķā·āķąāķ§ āķ―ā·ā·, āķā·āķ―ā·āķš āķā·āķĒāķŧā·āķ§āķšā· āķā·āķā·āķŧā·āķļā·āķąā· āķļā·āķļ
āķāķŊā·āķā·ā·āķą āķ―āķā·ā·āķąāķšāķā·. “ā·ā·āķšāķ―ā·
ā·ā·āķģā·āķąā·” āķā·ā·āķŊā· āķŧā·āķĒā·āķšāķšāķā· āķ―ā·ā· āķā·āķĒāķŧā·āķ§ā· āķīā·āķ―ā·āķķāķģ āķāķąā·āķĐā·ā·ā· āķąā·ā·āķ āķąā·ā·āķāķā·
āķīā·āķŧāķā·ā·ā·āķīāķąāķš āķīā·āķŊā·āķļ ā·ā·ā·ā·āķąā· āķŧāķĒāķšāķ§, āķŊā·ā·āķīā·āķ―āķą āķīāķā·ā· ā·ā· āķļā·āķ°ā·āķš āķā·āķą āķāķā· āķļā·āķļ ā·ā·āķŧā·āķ°āķā·
āķīāķŧā·āķļā·āķąāķš ā·ā· ā·āķā·āķā·āķš, ā·ā·ā·ā·āķąā· āķšāķ§āķīāķā· āķāķŧ āķāķ. āķā·āķĒāķŧā·āķ§ā·
ā·ā·āķšāķ―ā· āķā·āķ― āķ āķāķŧ, Patidars āķāķā·ā·āķā·āķāķļ - āķķā·ā·ā· ā·ā·āķ§ āķīā·āķŧā·ā·āķŊā·āķ°ā·āķšā· āķā·āķ― āķŊā·ā·āķīā·ā·āķŧāķļāķš
āķā·ā· āķīā·āķŧāķā·ā·ā·āķ - āķāķšā·āķąā· āķŧā·āķĒā·āķš āķāķā·āķā·ā· āķŊāķā·ā·ā· āķāķā· āķīāķŧā·āķŊā· āķāķ§āķšā·āķā· āķāķŧāķąā· āķ―ā·āķķā·. āķļā·
āķīā·ā· ā·āķķāķģā· ā·ā·āķļā·ā· āķķā·āķ―ā·āķļāķ§āķšā· āķŧāķĒāķšā· ā·ā·āķšāķ―ā· āķīā·āķŧāķŊā·ā· ā·āķ―ā·āķąā· Patidars “Jai āķāķŧāķāķļā·āķ―ā·ā·ā·”
ā·ā· “Jai Patidar” ā·ā·āķąā· ā·āķ§āķąā· āķīā·āķĻ āķā·ā·ā· āķāķāķ§ āķā·ā· āķā·ā·ā·āķąā·āķŊ āķ āķā·āķŧā·ā·ā·āķŊā· ā·āķā·ā·āķ°ā·āķąāķš
āķāķŧāķą āķ―āķŊ āķ āķŧā·āķ° āķļā·āķ―ā·āķšāķą ā·āķā·āķā·āķļāķā· āķāķŊā·āķā·ā·āķŦāķš ā·ā·ā·ā·āķąā· āķā·āķŊā·āķŧāķ§āķā· ā·āķā·āķā·āķļāķā· āķāķŧ āķāķ. āķā·ā·āķąā·
āķāķąā·āķĐā·ā· ā·āķļā·āķīā·āķŧā·āķŦāķšā·āķąā·āķļ āķā·āķ― āķļāķ āķīāķŊāķąāķļā· ā·ā·āķąā·āķāķŧā·ā· āķā·āķąā·āķļā· āķā·āķŧāķļāķš Patidars ā·ā·
āķ ā·ā·ā·ā· āķā·āķŧā·āķļāķ§ OBC āķā·āķą ā·ā·āķąā· āķāķŧā·ā· āķā·āķąā·āķļ āķŊā·āķŧā·āķ āķāķā·āķā· āķ āķīā· āķāķ―ā·āķ―ā· ā·ā·āķ§ā·āķļā·. āķļā·āķą
dippressed āķā·āķ― ā·āķģā·ā· āķļā·ā· āķšā· āķķāķ―āķš āķ āķā·āķīāķā· āķāķŧ ā·āķāķ ā·ā· EVMs ā·ā·ā·ā·āķąā· ā·ā· āķļā·āķā· āķīā·ā·ā·
āķķāķ―āķš āķļāķā·āķąā· āķļā·āķļ 1% chitpawan āķķā·āķŧā·ā·ā·āķļāķŦ ā·ā·ā·ā·āķąā· āķīā·āķŧāķ āķŦā·āķĐāķā·āķŧā· āķā·āķŧā·āķšā·ā·āķąā·āķ§
āķšā·āķļā·ā·ā·āķļā· ā·ā·ā·ā·āķąā· āķąā·āķā· āķā· āķąā·ā·ā·āķ. āķāķš
āķļāķ āķīā·āķąā·ā·ā·āķļ āķšāķ§āķā·, Patidars āķīā· āķļā· 1981 āķŊā· āķā·āķĒāķŧā·āķ§ā· āķā· OBCs āķāķŧā·ā·ā·ā· āķīā·ā·ā· āķīā·āķ― /
STS ā·ā· Adivasis āķāķŧā·ā·ā·ā· ā·ā·āķŧā·āķ°ā· ā·ā·āķąā· ā·ā·āķšā·āķīā·āķŧ āķŊā·āķšāķā·, ā·ā· āķļā· āķŧāķ§ā· āķīā·āķŧāķĒā·ā· ā·ā·
1985 āķīā·ā·ā·, āķīā·āķŧāķĒā· āķąā·āķšāķāķšāķąā· ā·ā·āķ§ā· āķķā· āķļā·ā·ā· ā·āķģā·āķąā· āķā· āķšā·āķā· āķš āķāķš āķļā·ā·ā·āķ―ā·āķļā· āķīā·āķŧāķĒā·ā·āķ§ āķāķŧā·ā·ā·ā· āķāķāķā· āķķā·āķ§ morphed āķā·ā· RSS ā·ā· ā·ā·āķāķ ā·āķīā·, āķķā·āķąā·āķąāķ§, āķļā·āķļ āķāķŊā·āķā·ā·āķŦ ā·āķŧā·ā·. āķ āķąā·ā·ā·ā·ā·āķ
ā·ā·āķŊā·ā· āķĒā·ā·āķā· āķā·āķĒāķŧā·āķ§ā·āķąā· āķŊ, āķāķļ ā·āķāķā· Parivar āķā· ā·ā·āķąā·āķŊā·āķā·ā·āķš ā·ā· chitpawan
āķķā·āķŧā·ā·ā·āķļāķŦ ā·āķą ā·ā·āķĒāķšāķķā· āķīā·āķķāķ― āķŧā·āķĒā·āķļā·āķąā·āķā·ā·ā· savarkar ā·ā·ā·ā·āķąā· āķąā·āķīāķŊā·āķą āķ―āķŊ āķąā·āķšā·āķš
āķīāķā·āķŧāķš, nathuram āķā·āķĐā·ā·ā·, goplakrishna ngolale, balagangadhar āķā·āķ―āķā·,
hindumaha ā·āķ·ā· ā·ā· ā·āķ§āķąā·āķā·āķļā· āķā·āķŧā·āķļāķ§ āķā·ā·āķąā· āķā· ā· āķāķŧāķļā· ā·āķŊā·āķ ā·āķŧā·āķā·āķļāķ ā·ā· āķŊā·āķŧā·ā·āķšāķļāķš
ā·ā·ā·āķšāķā· āķīā·ā· ā·āķ―ā· ā·ā· āķāķā· āķ―ā·ā·,
āķīā·āķŧāķ āķŦā·āķĐ āķŊā·āķąāķā·, āķā·āķŧā·ā·āķā·ā·āķŊā·, āķŧā·ā·ā·āķāķ āķķā·āķš 1 ā·āķą āķ āķąā·āķīā·āķāķš āķ―ā·ā· āķķā·āķŧā·ā·ā·āķļāķŦ āķā·āķšāķą
manusmiriti āķīāķŊā·āķ°āķā·āķš ā·ā·ā·ā·ā·ā·ā· āķāķŧāķą āķīā·āķŧāķĒā·āķāķąā·āķā·āķŧā·ā·āķŊā· āķāķšāķāķą (āķļā·āķĐā·) āķīā·ā· ā·āķķāķģ āķā·āķāķąāķš
ā·āķģā·ā· Bahuth Jiyadha Paapis (āķķā·āķĒā·āķīā·) āķŊāķā·ā·ā· MASTERKEY āķāķŊā·āķŧā·āķā·āķą ā·ā·āķ§ā·āķą
āķĒāķąāķā·āķąāķšā· āķīāķļāķŦāķā· 1% āķā· ā·ā· RSS ā·āķŽāķ―āķąā·āķąāķ§, kshatrias 2
ā·āķą, 3 ā·ā·āķąā· āķ―ā·ā· baniyas, āķā·ā·āķąā· ā·ā·āķļ ā·ā·āķ§āķļ āķā·ā·āķąā· āķā·āķŧā·ā·āķ ā·ā·āķā· ā·āķą āķīāķŧā·āķŊā·
āķā·ā·ā·āķŊā· āķāķā·āķļ (Athmas) ā·ā·ā·āķ 4 ā·ā·āķąā· āķ āķąā·āķīā·āķā·āķāķš ā·ā· ā·ā·ā·ā·āķ Panchamas (SC / STS)
āķ―ā·ā· ā·ā·āķŊā·āķŧāķšāķąā·. āķķā·āķŊā·āķ° āķāķąā·āķļ āķāķā·āķļāķš ā·ā·ā·ā·ā·ā·ā· āķąā·ā·ā·. āķā·ā· ā·ā·āķšāķ―ā·āķļ ā·āķļā·āķą āķķā·āķšā·. āķ āķīā·
āķāķŦā·āķĐā·āķā·āķŧāķļ ā·ā·āķšā·ā·ā·āķŪā·ā· Sarvajan Hitaye Sarvajan Sukhaye āķāķąāķļā· ā·āķģā·ā·
ā·āķļā·āķąā·āķā·āķļāķā·ā·āķš, ā·ā·ā·āķŊāķŧāķā·ā·āķš, āķīā·āķŧāķĒā·āķāķąā·āķā·āķŧā·ā·āķŊāķš ā·ā· āķ―ā·āķķāķŧā·āķ§ā· ā·āķģā·ā· ā·ā·. āķīā·āķ― / STS /
OBCs / ā·ā·ā· ā· āķĒā·āķā·āķąā· āķāķā·ā· ā· ā·ā·āķšāķ―ā· ā·āķā·ā·āķ°ā·āķą, ā·ā·āķļāķš ā·āķģā·ā·, ā·ā·āķ·ā·ā·āķ°āķąāķš ā·ā· ā·āķā·āķ§?
āķŊā·āķīā·āķīāķā· āķā·ā· āķā·āķ―. ā·āķą ā·āķļā·āķĒāķšā· 99% āķā· ā·ā·. ā·āķāķ ā·ā· EVMs āķīā· ā·āķŊā· ā·ā·ā·ā·āķąā· ā·ā·ā·ā·āķļā·āķšā·āķ§ āķļā·āķ―ā·āķ āķāķŊā·āķŧā· āķīā·ā· āķīā·āķŧāķĒā·āķāķąā·āķā·āķŧā·ā·āķŊā· āķāķšāķāķą
(āķļā·āķĐā·) āķļā·āķļ āķā·āķāķāķšā·āķąā· āķŧā·āķā·āķā·āķŧ āķā·ā·āķā· āķķāķ―āķš āķŧāķģā·ā· āķā·āķąā·āķļāķ§ ā·āķģā·āķŧā· āķāķīāķā·āķŧāķļ ā·ā·āķļ
āķāķŧā·āķā·āķŧāķļāķāķļ āķāķŧāķļā·āķ· āķāķŧ āķā·āķķā·. ā·ā·āķ§āķīā·
CJI ā·āķļā·āķīāķā· āķąā·ā·ā· āķļā·āķļ ā·āķāķ ā·ā· EVMs āķļā·ā· ā· ā·ā·ā·ā·āķŪā·āķīāķąāķš ā·āķļā·āķķāķąā·āķ° āķŧā·āķīā·āķšāķ―ā· 1600 āķā·āķ§ā·
ā·ā·āķšāķŊāķļ ā·ā·āķ§āķīā· CEC ā·āķļā·āķīāķā· āķšā·āķĒāķąā· āķāķŧāķą āķīāķŧā·āķŊā· āķ ā·ā·āķąā·ā·āķ§ ā·ā·ā·ā·āķŪā·āķīāķąāķš ā·āķą āķ āķŊā·āķšāķŧ āķāķŊā·ā·
āķāķ― āķšā·āķā· thew ā·āķāķ ā· EVMs āķąā·āķšā·āķ ā·ā·ā·ā·āķąā· āķ―ā·āķā· ā·ā·āķŧāķŊā·āķļāķā· ā·ā·āķŊā·. ā·āķā·āķļāķąā· CJI āķļā·āķļ ā·āķāķ ā·ā· EVMs ā·ā·ā·ā·āķąā· āķā·āķŧā·āķāķā· āķļāķ°ā·āķšāķļ ā·ā· āķŧā·āķĒā·āķš āķāķŦā·āķĐā· āķīā·ā· āķķā·āķŧā·
āķā·āķąā·āķļ ā·ā· āķā·āķļā·āķąā· ā·āķģā·ā· āķāķŦā·ā·āķļā· āķāķŧ ā·ā·āķąā· ruckus āķąā·āķŧā·āķļā·āķŦāķš ā·ā·āķąā·ā·āķ§
āķīā·āķŧāķĒā·āķāķąā·āķā·āķŧā·ā·āķŊāķš āķāķŧāķā·ā·ā· āķā·āķŧā·āķļāķ§ āķ āķ―ā·āķā· āķļā·āķā·ā·āķŧāķąāķšāķā· āķīā·ā·ā·āķā·ā·ā·āķļāķ§ āķšā·āķā·āķš: āķļā·āķļ āķąā·āķā·āķ§ā·āķļā·, ā·ā·āķģā·āķąā· āķ―āķā·āķŦā· ā·ā· āķ āķ°ā·āķīāķā· Leuva ā·ā· Kadva Patidars ā·āķļāķąā·ā·ā·āķ ā·ā·. āķā·ā·āķąā· āķŧā·āķĒā·āķš āķĒāķąāķā·āķąāķšā·āķąā· 12 āķā· āķīāķļāķŦ ā·ā·āķšāķšāķ§ ā·āķā·ā·āķŪā·āķīāķąāķš ā·ā· āķ°āķąā·āķā·āķąā· ā·ā· āķļāķ°ā·āķšāķļ āķīāķąā·āķā·āķ āķā·ā·ā·āķĒāķąāķšā· āķ āķāķŧ āķāķąā· ā·ā·ā·ā·āķ―āķāķļ āķīā·āķŧāķĒā· ā·ā·. 19
ā·āķą ā·ā·āķšā·ā·ā· āķ ā·ā·āķąā· āķā·āķŧā·āķā·ā·ā· ā·ā·āķ§, ā·ā·āķģā·āķąā· āķ―āķā·āķŦā· Patidars, ā·ā·āķšā·āķīā·āķŧ ā·ā·āķš
āķā·ā·ā·āķā·āķŧā·āķļā·āķ āķ āķā·āķŧā·āķā·āķāķšāķā· āķāķšā·āķĒāķąāķš āķāķŧā·āķļā·āķąā·āķāķš āķŊ āķąā·āķīā·āķŦāķā· ā·āķā·āķŧā·āķ°āķąāķš āķāķŧ āķā·āķķā·. āķīā·āķŧāķĒā·ā· āķā·ā· ā·āķāķā·āķŧāķļāķŦāķš āķļā· āķ āķąā·āķīā·āķ, āķ āķīā·āķŧā·āķā·ā·ā· āķīā· āķļā· ā·ā· āķīā·ā·ā· āķāķā·ā·āķā· āķŧā·āķĒāķ°ā·āķąā·āķš ā·ā· āķāķā·ā·āķā· āķĒāķąāķīāķŊāķš, āķā·ā·āķąā·āķā· ā·āķļā·āķŊā·āķ°ā·āķš āķāķāķā· āķāķŧ āķāķ. āķāķā·āķ ā·ā·āķšā·āķąā·āķļ, āķ āķ āķŧā·āķŪāķšā·āķąā· āķā·ā·āķąā· āķīā·āķŧāķĒā·ā· āķ āķąā· āķ āķš āķ āķąā·āķāķŧāķŦāķš āķā·āķŧā·āķļāķ§ āķāķā·ā·ā·ā· āķāķŧ āķāķā· āķāķŊāķŧā·ā· ā·ā·. āķāķŧā·āķŪā·āķ āķāķ§āķšā·āķā· ā·āķģā·ā· āķāķā·ā·āķā· āķĒāķąāķīāķŊ āķšāķąā·āķą Patidars āķ āķāķŧ āķīā·ā·ā· ā·ā·ā·ā·ā· āķ āķīā·āķā·ā·ā·ā· āķāķ. ā·ā·āķŊā·ā· āķīāķŊā·āķāķ ā· āķąā·ā·ā·āķā· āķ āķš ā·ā·āķŊā·-āķāķŧāķīāķ§ā· āķŧā·āķā·āķšā· āķ―āķķā· āķā·āķąā·āķļāķ§ āķķāķ―ā· ā·ā· āķāķŧā·āķļā·āķąā·āķ āķķā·āķ§ āķīāķā· ā·ā·. āķā·ā·ā·
ā·ā·āķāķā·, āķąā·āķāķŧā·āķ āķīā·āķŧāķŊā·ā·ā·āķ―, āķā·ā·ā·āķīāķšāķā· ā·ā·āķģā·āķąā· ā·ā·āķŪā·āķīā·āķ ā·ā·āķā·āķā·āķāķšāķąā· ā·ā·
ā·ā·āķšā·ā·ā·āķšāķāķšā·āķąā· ā·ā·āķąā·ā·ā·āķąā· ā·ā·āķŧ, āķķā·ā·āķāķŧ white- ā·ā· āķąā·āķ―ā·-āķāķŧāķīāķ§ā· ā·ā·ā·āķāķšā·āķąā· ā·ā·
āķŧā·āķŊā·āķīā·ā· ā· ā·ā· āķŊā·āķšāķļāķąā·āķā· āķāķŧā·āķļā·āķąā·āķā·ā·āķ―ā· ā·ā·ā·āķšāķ āķŧā·āķā·āķšā· ā·ā· āķ āķąā·āķšāķļā·, āķīā·ā·ā·āķŦā·
ā·ā·āķŧāķļā·āķāķšā·āķąā· ā·ā·. āķŊā·āķšāķļāķąā·āķā·
āķāķŧā·āķļā·āķąā·āķāķš ā·āķą āķ āķāķŧ āķīā·āķŧāķĒā· ā·āķā·āķā·āķŧāķ āķ āķīā·āķŧāķ°ā·āķą āķĒā·ā·ā·āķā·ā· ā·ā· āķāķ - āķ―ā·ā· āķ āķ§ 10
āķŊā·āķšāķļāķąā·āķā· ā·āķā·ā·ā·ā· ā·ā· āķā·āķĒāķŧā·āķ§ā· āķ āķąā·āķā·āķā· āķąāķāķŧ ā·ā· āķāķļā·ā·āķ― āķāķīā· āķāķī āķŊā·āķļā· āķąā·āķšāķļā·āķ āķķā·
āķā·ā· ā·ā·āķĐā·āķŊā·āķŧāķ§āķā· āķīā·āķŧāķā·ā· āķā· ā·āķš. āķā·ā·āķā·, āķīā·ā·āķā·āķš āķļā·ā· āķā·ā·ā·āķīāķš ā·āķģā·ā·, āķāķŧā·āķļā·āķąā·āķāķš āķā·āķđā·āķŧā· āķ āķŧā·āķķā·āķŊāķšāķāķ§ āķļā·ā·ā·āķą āķŊā· āķāķ. āķļā·āķļ Patidar āķīā·āķŧāķĒā·ā· āķā·ā· ā·āķā·āķļāķąā· āķ ā·ā·āķąāķš āķŊā·āķšāķ ā·ā· āķāķā· āķķā·ā·ā· āķāķāķ ā·ā·ā· āķāķā· āķ āķāķŧ, āķŊā·āķšāķļāķąā·āķā· āķāķļā·āķāķŧā·ā·āķąā· ā·ā·ā·ā·āķ― ā·āķāķā·āķšā·ā·āķā· āķāķīā· āķŊā·āķļā·āķą āķāķŧ āķā·āķķā·. ā·ā·āķŧā·āķļā·āķŧā·āķ
āķ āķā·āķā·āķā·āķŧāķļā· āķīā·ā·āķā·āķš āķŊā·āķāķš āķā·āķĒāķŧā·āķ§ā· āķā·ā·ā·āķā·āķŧā·āķļā·āķ ā·āķŧā·āķ°āķą ā·ā·āķŧāķāķ§ āķīāķļāķŦ ā·ā·āķšāķšāķ§ 8 āķā·ā·
ā·ā· āķāķā· āķķā· āķ āķŊā·ā·ā· āķāķā· āķąāķļā·āķā· āķ ā·ā· ā·āķļā·āķąā·, āķļā·āķļ ā·āķŧā·āķ°āķąāķš āķāķā·ā· ā·ā· ā·ā· āķąā·āķ. āķā·āķĐā· ā·ā· ā·ā·ā· ā· āķā·ā·ā·āķąā· āķāķā·āķŧā· ā·ā· āķāķā· āķ āķāķŧ ā·ā·āķļ āķā·ā·āķą Patidar āķā·ā· āķļā·āķ―ā·āķāķšā· āķāķŧāķą āķā·āķĐā· ā·ā· ā·ā·ā· ā· āķā·ā·ā·, ā·ā· / ā·ā· āķāķĐāķļā· āķąā·āķļā·āķā· āķāķļā·āķāķŧā·ā·ā·āķā· ā·ā·. āķā·ā· āķā·ā· āķ āķīā·āķā·ā·ā·ā·āķąā· ā·ā· āķā·āķ―āķāķŦā·āķŦā· āķĒā·ā·āķą āķā·āķąā·āķŊā·ā·ā· āķąā·āķšāķ āķāķāķā·āķš ā·āķļāķ grapples. āķŊā·āķā· āķā·ā·ā·āķąā· āķā·ā·ā· āķāķšā·āķĒāķąāķš āķā·āķŧā·āķļāķ§ āķāķŧāķļā· ā·āķļā·āķīāķā· ā·ā· āķŦāķš āķŊā·āķŧā·āķļāķ§ āķąā·ā·ā·. Hardik āķīāķ§ā·āķ―ā·, āķļā·āķļ āķāķŊā·āķā·ā·āķŦ āķąā·āķšāķāķšā·, āķā·ā·ā· āķļāķŧā·āķā·āķą āķļā·āķŧā·āķą āķŧā·āķā·āķąā· āķķā·āķšā·. āķāķŦā·āķĐā·ā· ā·āķā·ā·āķŊā·āķ°ā·āķš āķąā·ā·āķ―āķā· ā·āķŧā·āķļā·āķąā· ā·āķŧāķŊāķāķŧā· ā·ā· āķāķ. āķŊā·āķīā·āķīāķā· āķļāķāķļā·āķ―ā· ā· āķ āķīā·āķ āķąā·āķāķŧā·āķ āķīā·āķŧāķŊā·ā· ā·ā· āķąā·āķāķŧā·āķ āķļāķ°ā·āķšāķļ āķīāķąā·āķā·āķš āķāķā·ā·ā·āķļāķ§ ā·ā·ā·ā·āķąāķšāķā·āķąā· āķā·ā·ā·āķīā· āķąā·ā·āķą āķŧā·āķā·āķšā· āķ―āķķā· āķā·āķąā·āķļāķ§ āķāķā·ā·ā·ā· āķāķŧ āķā·āķķā·. āķā·ā·āķā·, āķąā·āķāķŧā·āķ ā·āķŧā·āķ°āķąāķš, āķāķāķŧā·ā·āķŦā·āķš ā·ā·ā·āķā·, āķļā·āķļ āķā·ā· āķšāķą āķ āķ·ā·āķ―ā·ā·āķšāķąā· āķ ā·ā·ā·ā·āķŦāķš ā·ā· āķīā·ā·ā·āķāķļā· āķā·āķŧā·āķļāķ§ āķąā·ā·ā·āķā· ā·ā· āķāķ. āķāķš āķķā·ā·ā· āķŊā·āķŧāķ§ āķąā·ā·ā·āķīā·āķŊāķą āķ āķā·āķšā· āķāķŧā·āķŪā·āķ ā·āķŧā·āķ°āķąāķš, ā·ā·āķąāķā· āķķā·ā·ā· āķīā·āķŧā·āķąā·āķā·āķ― ā·āķĐā· āķā·ā· āķķā· ā·ā·āķķā· āķš. āķā·ā·āķā·, āķ―āķķā· āķāķ ā·ā·āķā· āķŧā·āķā·āķšā· āķā·āķŦā·āķā·āķļāķ āķāķŧā·āķŦ āķĒāķąāķā·ā·āķā· āķ āķīā·āķā·ā·ā· āķāķ§ā· āķāķŧāķąā·āķąā· āķąā·āķ. āķŧā·āķā·āķšā· ā·āķŧā·āķ°āķąāķš āķā·ā·ā·āķŊā· ā·āķļā·āķĒ āķāķŧāķā·ā·āķŦ āķīā·āķā·āķą āķ ā·ā·āķ°ā·āķļāķā· āķ āķā·āķšā· ā·ā·āķ§ ā·ā·ā·ā·āķ― ā·ā·āķšā·āķąā· āķāķą. āķā·āķĒāķŧā·āķ§ā· ā·ā·āķ§ā·āķīā· ā·ā·āķąāķā· āķķā·ā·ā· āķīā·āķŧā·āķąā·āķā·āķ― ā·āķĐā· āķ āķĐā· ā·ā·. āķīā·ā· ā·ā·āķ°ā·āķļāķā· āķ āķā·āķšā·, āķķā·ā·ā· ā·ā·āķ§ āķąā·ā·ā·āķā· ā·āķĐā·, āķŧā·āķā·āķšā· āķ āķąā·āķšāķļā· ā·ā· āķā·ā·ā·ā·ā·āķļā· ā·ā·. āķ āķąā·āķŧāķā·ā·ā·āķ āķķā·ā·ā· āķāķŧā·āķŦ ā·ā·ā·āķāķšā·āķąā· āķšā·.āķā·ā·.āķ.ā·āķ āķšā·.āķā·.. āķļā· āķāķā·ā·āķš āķā·ā· , āķŧāķĒāķšā· āķŧā·āķā·āķšā· āķ―āķķā· āķāķ ā·ā·āķā· āķāķāķļ āķāķŧāķā·ā·ā·āķ ā·ā· āķā·āķŧā·āķąā·āķš ā·ā·āķŪā·āķąāķš āķ―ā·ā· āķ āķīā·āķā·ā·ā· āķ·āķāķāķā·ā·āķšāķ§ āķāķŧā·āķŦ Patidars ā·ā·ā·ā·āķąā· āķķā· āķīā·āķąā·. ā·ā·āķŊā·āķ―ā·
āķķā·āķ― āķķā·ā·ā· āķ āķąā·āķļā·āķā·āķš āķ―āķā· āķāķąāķā·āķŧā· ā·ā·āķŧ āķīā·āķŧāķīā·āķīā·āķĐā·ā· āķīā·āķā·āķą āķąāķļā·āķā· āķāķā·āķ ā·ā·āķšā·āķąā·āķļ,
āķļā·āķļ āķŧāķĒāķš āķāķąāķā·āķŧā· ā·āķāķā·āķšā·ā· āķŊ, āķā·āķŧāķļāķšā·āķąā· āķīā·āķŧā·ā·ā·āķļā·āķąā· āķā·āķķā·. āķā·ā·āķā·, āķļā· āķāķŧā·āķŦ ā·āķģā·ā· ā·ā·āķļā·āķāķļā· āķāķā·, ā·ā·āķŊā·āķā· āķā·āķ―āķš āķāķā·āķā·ā·āķš āķ āķĐā· āķ āķąā·āķā· āķ āķš āķā·āķŧā·āķļā· āķŊā·āķšāķā·, āķā·āķšā· āķāķŧāķąā·āķą āķāķąā·. āķļā·āķļ
ā·ā·ā·ā·ā·āķšā·āķąā· ā·ā·āķŊā·āķš ā·ā· āķā·āķŧāķā·āķŧā· āķā·āķā·ā·āķŦāķš ā·ā·āķā·āķā·āķš āķīā·āķĻāķļā·āķ―ā· āķ āķ·ā·āķ―ā·ā·ā·āķā· āķāķŧā·āķŦ
āķ āķā·ā·āķāķāķļā· āķāķā·ā· āķā·, ā·ā·āķģā·āķąā·-āķā·āķā·ā·āķŦ āķāķšāķāķą, āķ āķąā·ā·ā· āķā·ā·āķąā· āķāķā·āķā·ā·āķš ā·ā· āķ°āķąāķš āķ āķā·āķīāķā·
āķāķŧ ā·ā·āķ. āķā·āķīā·ā·ā·ā·ā·āķ§
ā·ā· āķāķ―āķķāķ― Patidar āķāķŧā·āķŦ grouse āķ āķĐā· āķ―āķā·āķŦā· āķļā·āķļ “āķ āķąā· āķ āķš” āķąā·ā·ā· ā·āķ―ā·āķ āķīā·ā· ā·āķķāķģ āķļā·āķļ
āķāķšāķāķą āķāķā·ā· āķā· āķąā·ā·ā·, āķā·ā· āķ āķ ā·ā·ā·āķŪā·ā· āķ ā·ā·āķļā· ā·ā· āķāķā· āķķā·āķšā·. āķā·ā·āķā· āķŊā·āķā·āķā·āķąā·ā·āķ―ā· āķā·ā· āķŧāķĒāķšā· āķā·āķŧā·āķšā·āķ― āķā·ā·āķ§ ā·ā·ā· āķāķā· āķąā·ā·ā· āķīā·āķŊā·āķāķ―ā·āķ ā·ā·āķŊā·āķšā·āķ― ā·ā·āķ·ā·āķā· ā·ā·āķļ ā·āķģā·ā· āķā·ā· āķā·ā·ā·āķā· āķā·ā·ā·āķš āķšā·āķā· āķķā· āķš. ā·ā·ā·āķšāķ-āķļā·āķŊāķ―ā· ā·ā·āķŊā·āķšā·āķ― ā·āķāķā·āķšā·ā· ā·ā·āķĐā· ā·ā· āķāķ āķ āķāķŧ, āķŧāķĒāķš āķāķ°ā·āķŧ āķāķšāķāķą ā·āķāķā·āķšā·ā· āķŊ, āķā·āķ―āķšāķā· āķāķ āķā·āķą āķīāķ―ā· ā·ā· āķāķ. ā·ā·ā·āķšāķ-āķļā·āķŊāķ―ā·
ā·ā·āķŊā·āķšā·āķ―ā·āķ―, āķā·āķą āķīā·āķŧāķļā·āķŦāķšāķā· āķāķļ āķā·āķ―āķš āķā·ā· ā·ā·āķšāķšāķ§ 600 āķāķ§ ā·āķĐā· ā·ā·āķĐā· āķā·ā· āķā·ā·ā· āķāķā·
āķ āķāķŧ āķŧāķĒāķš ā·ā·āķŊā·āķšā·āķ― ā·āķ― āķā·āķą, ā·āķŧā·ā· 2001 ā·ā·āķ§ 2015 āķŊāķā·ā·ā· ā·ā·āķšāķšāķ§ 31 ā·āķŧā·āķ°āķąāķš ā·ā·āķš. āķ āķ
āķŊā· āķā·ā·ā·āķā· ā·āķš ā·āķ ā·āķŧāķā· ā·ā·āķ§āķīā· āķ āķš, āķŧāķĒāķšā· ā·ā·ā·ā·ā· ā·ā·āķŊā·āķšā·āķ― ā·āķģā·ā· āķŧā· .6,000 āķ
ā·ā·āķļā·āķąā·āķšāķšāķā·āķąā· ā·ā· āķŧā·āķīā·āķšāķ―ā· 4 āķīā·āķŊā·āķāķ―ā·āķ ā·ā·ā·ā·ā· ā·ā·āķŊā·āķšā·āķ― ā·āķģā·ā· āķ―āķā·ā·āķšāķā· āķīāķļāķŦ ā·ā·. āķāķā· āķŦāķš āķŊā·āķāķāķ ā·ā·āķā·āķš āķļā·ā· āķāķš, āķķā·ā·ā· āķļāķ°ā·āķšāķļ āķīāķąā·āķā·āķ āķīā·ā·āķ―ā· āķāķķā·āķķā·āķąā· ā·ā·. āķ āķąā·ā·ā· Patidar āķŧāķā·ā·ā·āķ āķā·āķą āķļāķ āķīā·āķŧāķāķīāķąā·āķą āķ āķš āķā·āķĐā·āķā·āķĐā·āķāķļā·. āķā· āķŊ, Patidars ā·ā·āķŧ ā·āķģā·ā· āķāķā·ā·āķā· āķĒāķąāķīāķŊ ā·ā·āķ ā·āķāķā·āķŧāķļāķŦāķš āķā·āķŧā·āķļ āķ āķ·ā·āķ―ā·ā·āķšāķąā· ā·ā·āķļā·āķąā· āķā·āķķā·. āķā·ā·āķąā·āķā· āķĨā·āķā·āķąā· āķā·ā· āķīāķŊā·āķāķ ā· ā·ā· āķā·ā·āķąā·āķā· ā·āķļā·āķĒ āķāķā·ā·āķš ā·ā·āķĐā· āķŊā·āķšā·āķŦā·, āķā·ā·āķąā· āķ āķŊā·āķšā·āķŦā·ā· āķ āķąā·āķāķŧāķŦāķš āķā·āķŧā·āķļāķ§ āķā·āķļāķā·āķšā·. āķā·ā·āķā·, āķ ā·āķģā·ā· āķāķā· āķ ā·ā·ā·āķŪā· āķŊ, āķā·āķąā· āķāķąā·āķ°āķą āķāķāķā· āķāķŧāķą, āķā·āķ―ā·āķą āķāķ. āķā·ā·āķ§, āķīā·ā·āķā·āķš ā·ā·āķŧā·, “achhe āķā·ā·ā·ā·āķā·” ā·ā· āķŧā·āķā·āķšā· āķąāķŧā·āķąā·āķŊā·āķŧ āķļā·āķĐā· āķāķąā·āķĐā·ā· āķŊā·āķąā·
āķīā·āķŧā·āķąā·āķŊā·ā· āķā·āķŊā·āķŧāķ§āķā· āķāķļ āķā·āķīāķš āķāķā·āķŧ āķāķ§ā· āķāķŧ āķāķā· āķķā·āķā· āķīā·āķąā·āķąā·āķąāķ§ āķąā·āķ.
āķļā·āķš 1% CHITPAWAN āķķā·āķŧā·ā·ā·āķļāķŦ RSS āķīā·āķ― / STS / OBCs / ā·ā·ā· ā· āķĒā·āķā·āķąā· / āķŊā·ā· ā·āķģā·
āķā·ā· āķā·āķ― WITOUT āķāķā·ā· ā· ā·ā·āķšāķ―ā· ā·āķļā·āķā· āķā·ā·āķąā· ā·ā·āķļ BANNIAN ā·ā· āķļā·āķĒāķą āķā·ā· āķ āķāķā·āķŧāķš āķāķ
ā·ā·ā·ā·ā·ā·ā· āķķā·āķĒ āķīā·āķļā·āķŦā·āķą āķķā· āķŊā·āķą, 99% āķā· SARVAJAN ā·āķļā·āķĒā· āķāķąāķļā· BURRYING ā·ā·āķšā·! āķā·ā·āķąā·
āķķāķ―āķšāķ§, ā·ā·āķŧāķš, āķā·āķīāķš, āķāķŧā·ā·ā·āķšā·ā·, āķļā·āķąā·ā·āķ ASYLUMS āķā·ā· āķīā·āķŧāķā·āķā·āķŧ āķ ā·ā·ā·āķš āķīā·ā·ā·ā·ā·ā·
āķķā· āķā·ā·āķąā·āķā· ā·ā·āķā· āķīā·ā· ā·āķķāķģ āķā·āķ―ā·ā·āķšāķąā· ā·āķą āķļā·ā·āķš āķā·āķŊāķŧāķāķļ ā·āķģā·ā· āķāķ āķāķŧāķąā·āķą. āķā·ā·āķąā· ā·āķļā·āķīā·āķŧā·āķŦāķšā·āķąā· ā·ā·ā·āķīāķā· ā·ā·āķąā·āķąā· āķā·āķŧā· āķ āķąā·āķāķŧā·āķĨā·āķąāķš ā·āķģā·ā· āķ·ā·ā·āķąā· āķšā·āķā·āķŊ! āķā·ā·āķąā· ā·āķāķ ā·ā· EVMs āķīā· ā·āķŊā· ā·ā·ā·ā·āķąā· ā·ā·ā·ā·āķļā·āķšā·āķ§ āķļā·āķ―ā·āķ āķ āķā·āķ―āķšā· āķļā·āķš āķąā·ā·ā·ā·ā·āķąā· āķŊā·āķąā· āķā·ā·āķąā· āķķāķšāķšā·. SO āķšā·āķŊā· āķā·āķąā·āķąā· āķ―ā·ā· āķā·ā·āķąā· āķīā·āķŧāķ§ āķīā·āķļā·āķŦ āķāķ. āķļā· āķąā·ā·ā· āķąā·āķŧā·ā·āķŧāķŦāķš āķā·ā·āķąā· āķāķš ā·ā·āķ, āķąā·āķŊā·āķŧā· āķ āķąā·āķāķāķšā· āķŊā· āķā·ā·āķąā·āķā· āķąā·ā·ā·ā· āķ āķā·āķŧā·āķąā· āķā·ā·āķ―ā·ā·āķļā· ā·ā·āķš ā·ā·āķ. āķļāķā· messageReservation āķķā·āķŊā·āķ° āķļā·āķŧā·āķā· ā·ā·āķšā· āķļā·āķļ āķīā·āķŦā·āķĐā·āķš āķ āķ°ā·āķŧā·āķĒā·āķšāķšāķ§ āķšāķ§āķā· āķīā·āķŧāķŊā·ā·ā·āķ― āķķā·āķŊā·āķ° āķ āķšā·āķāķą āķąā·ā·ā· āķāķš āķŊā·āķŧā·āķ―āķ· ā·ā·āķšā· ā·ā·.
āķļā·āķļ āķīā·āķŦā·āķĐā·āķš āķ āķ°ā·āķŧā·āķĒā·āķšāķšāķ§ āķšāķ§āķā· āķīā·āķŧāķŊā·ā·ā·āķ― āķķā·āķŊā·āķ° āķ āķšā·āķāķą āķąā·ā·ā· āķāķš āķŊā·āķŧā·āķ―āķ· ā·ā·āķšā· ā·ā·. ā·ā·ā·ā·āķāķŊ āķķā·āķŊā·āķ° āķīā·āķŧāķā·āķļā· ā·ā·āķąā·ā·ā·, ā·āķļā·āķŧā·ā·āķ§ 10 ā·āķą ā·ā·āķšā·ā· ā·ā·āķ§, āķāķā·ā·ā·ā·ā·āķ āķīāķŧā·āķšā·ā·āķŦ
(PCHR) ā·āķģā·ā· āķļāķŊā·āķŧā·āķšā· āķļāķ āķīāķŊāķąāķļā· āķīā·āķŦā·āķĐā·āķš āķāķļā·āķ―ā·āķąā·āķĐā· āķļāķ°ā·āķšā·ā·āķŪā·āķąāķšā· ā·ā·āķŊā·ā·āķā·āķąā·
ā·ā·ā·ā·āķąā· Theni āķŊā·ā·ā·āķā·āķŧā·āķā·āķāķšā· Andipatty taluk āķŊā· Rosalpatty āķāķļā·āķļā·āķąāķšā· ā·ā·āķšā·
āķā·āķą āķāķ. ā·ā· Santhalingam, āķāķļ āķļāķ°ā·āķšā·ā·āķŪā·āķąāķš āķ―ā·āķāķļā·, āķā·ā·āķąā· āķāķļ āķīā·āķŧāķŊā·ā·āķšā· āķļā·āķŧā·āķā· āķĄā·āķšā·āķŧā·āķī āķ―āķķā· āķŊā·āķąā· ā·ā·ā·ā·āķš, āķāķļā· Balamurugan, āķā·āķŧāķā·āķŧā· āķ―ā·āķķā· āķā·āķķā·. “āķ āķīā· āķļā·āķŧā·āķā· āķŊā·ā·ā·āķā·āķŧā·āķā·āķāķšā· ā·āķŊā·ā· ā·ā·āķīā·āķŧā·ā·āķŊā·āķ° ā·āķą āķĒā·āķą, ā·āķļā·āķķāķąā·āķ° āķšā·āķšā· āķ āķīā·āķā·ā·ā· āķā·āķŧā·. āķā·ā·āķā·, āķ āķī Naththathi Medu āķŊā· āķļā·āķŧā·āķā· āķķā·āķŊā· āķķā· āķķā· ā·ā·āķšā·, “āķā·ā· ā·āķģā·āķąā· āķā· ā·āķš. āķāķš āķīā·āķŦā·āķĐā·āķš āķ āķ°ā·āķŧā·āķĒā·āķšāķšā· āķā·āķ§ā·āķā· ā·ā· āķŊāķā·āķŦā· āķŊā·ā·ā·āķā·āķŧā·āķā·āķ āķķā·āķŊā· āķļā·āķŧā·āķā· ā·ā·āķšā· āķā·āķąā·āķļāķ§ āķāķā· āķŊā·āķŧā·āķ―āķ· ā·ā·āķš. “āķļāķŊā·āķŧā·āķšā·
Pandikovil ā·ā· āķķā·āķŊā·āķ° āķīā·āķŧāķā·āķļā· āķā·āķĐ āķā·ā·āķŊā· āķā·āķā· ā·ā·āķŪā·āķą ā·āķĐā· ā·ā·āķąāķā·, āķķā·āķŊā·āķ°
ā·āķļā·āķķāķąā·āķ° ā·ā·āķąāķā· āķā·ā·ā·āķŊā· ā·ā·āķŧā·āķā· ā·ā· ā·ā·āķšā· āķā·āķąā·āķļā· ā·ā·āķŊā· ā·ā· āķāķ. āķļāķŊā·āķŧā·āķšā· ā·ā· āķ ā·āķ§ āķīā·āķŧāķŊā·ā· āķīā·āķŧāķ°ā·āķą ā·ā·āķšā·āķąā· āķīā·āķŧāķā·āķļā· ā·ā· Bas ā·ā·āķą ā·āķļāķ āķīāķļāķŦāķā· āķĒā·āķą āķāķģāķąā· āķāķā·, “āķļā·āķā· Santhalingam āķīā·ā·āķšā·. āķļā·āķļ āķļā·āķŧā·āķā· ā·ā·āķšā·āķāķā· ā·ā·āķŊā·ā·āķā·āķąā· āķāķš āķĒāķąāķā·ā· ā·ā·ā·ā·āķąā· āķąāķļā·ā·āķā·āķŧ āķāķŧ āķāķ āķąā·ā·ā·āķā· āķķā· āķ āķŊā·ā·ā· āķāķŧāķą ā·ā·ā·ā·āķāķŊ āķīā·āķŧā·āķąā·āķāķšā· āķŊā· āķķā·āķšā·. “āķļā·āķļ āķļā·āķŧā·āķā· āķąā·āķąā· āķāķā·āķ―ā· ā·ā·āķĐā·ā·ā· ā·ā·āķ§ā·āķšā· ā·ā· āķā·ā·ā· usnisha ā·ā· tuft ā·āķļā·āķīā·āķŧā·āķŦāķšā·āķąā·āķļ sculpted āķāķŧ āķąā·ā·ā·. āķŊāķā·āķŦā· āķāķļā·āķļā·āķ―āķ§ āķā·ā·ā·ā·ā·āķā· āķāķ―ā· āķā·āķ―ā·āķ―āķā· āķŊ āķķā·āķģā·āķŦā· ā·āķą āķ āķāķŧ āķŧā·āķīāķš ā·ā·āķāķā· āķā· āķŊ ā·ā·āķļāķ§ āķąā·ā·ā·, “āķšāķšā· āķā·ā· āķīā·ā·ā·āķŊā·āķ―ā· āķāķ―ā·āķš. āķā·ā·āķąā· āķļā·āķŧā·āķā· ā·ā·āķŊā·āķļāķ§ āķ―āķā·ā·āķŦ ā·ā· āķā·ā·āķ―āķā· āķŧā·āķĒā·āķš āķŊāķā·āķŦā· āķŊā·ā·ā·āķā·āķŧā·āķā·āķ āķŊā· ā·ā·āķšā·
āķāķąā· āķ―ā·āķķā· āķ āķāķŧ āķā·āķā· āķŊā·āķŧā·āķ―āķ· āķķā·āķŊā·āķ° āķ āķšā·āķāķą ā·āķļā·āķą āķļā·āķąā· ā·ā· āķķā·āķŊā·āķ° 10 ā·āķą ā·ā·āķšā·ā·ā·
āķā·āķŧā·āķļāķ§ sculpted ā·ā·āķ§ āķāķā· ā·ā·āķš ā·ā·āķā· āķā·āķ―āķš āķąā·āķŧā·āķŦāķš āķā·āķŧā·āķļāķ§ ā·āķļāķā· ā·ā·āķš. āķļā·āķļ
āķāķŦā·āķĐā·āķšāķļ āķŊ 12 ā·āķą ā·ā· 13 ā·āķą ā·ā·āķšā·ā·ā· ā·ā·āķ§ āķļā·āķļ āķīā·āķŧāķŊā·ā·āķšā· āķā·ā·āķąā· Muruga, Vinayaka
āķ―ā·ā· āķŊā·ā·āķā·ā·āķąā· ā·ā· āķā·ā·āķąā· ā·ā·ā·ā·ā·ā·ā· āķāķŧāķą āķ―āķŊā· āķ āķķāķ―āķąā· ā·ā·ā· āķŊā·ā· āķļā·āķ―ā·āķā·ā·ā· ā·ā·ā·ā·āķā·
ā·ā·āķŊā·āķšā·āķā·āķļāķ āķ āķā· āķķā·ā·ā· āķāķ―ā· ā·āķāķā·āķšā· ā·ā·āķšā·
4) Classical Myanmar(burmese)
4), Classical áážáášáᎠ(áááŽ) 31815 MON ááášááášáļá Ꭰ1612- áĄá―áášáááŊáášáļáĄáááēá·TipiáđakaááŊááąááá áášáᎠ& ááąá·ááŧáášá·áááđááááŊááš (OFTRPU) ááūTipiáđaka-ááūáááášá· http://sarvajan.ambedkar.org áá ášááŊááŊáķáļáááŊáá°á·áĄáá―áēá·áĄá áášáļááášááášáļá áŽáá―áąáááŊáĄáąáŽáášáážáášá á―áŽááŧáášáļááážáŪáļá áŪáļáááŊá·áĄááŪáļáĄááŪáļááąáŽáášáļááķááąáŽ áááááááŊá·áĄ,
Classical ááááášááŽááŽá ááŽáļááūáášá·áá°áááŊá·ááááááŊáĄáážáŽáļááŽááŽá ááŽáļááŧáŽáļáĄáá―áášááŪ Google
Translator ááūáĄáááĄááŧááŽááŽáážáášááŧááš Render
ááūáášá·ááášáá―áąá·ááūáášá·ááášáļáááŊá·ááá―áąááŧááŊáļááŽáļááŧáášáļááŧáŽáļááūáášá·áááášáá―áąááŧáŽáļáááŊá·á
forwarding áá ášáĨáŪáļáážáąáážá ášáááŊá·áá°áááŊá·áááŊáĄááášáĄááŧáášáļáážáášá·ááūáŪááŦáááášá·ááášáá ášáĨáŪáļ
Streams Enter (SOTTAPANNA) áážá ášááŽáááŊá·ááēá·áážáŪáļááąáŽá· Eternity ááūáŪáááŊá· ááąáŽáášááŊáķáļáááŊáļáĄáážá áš Bliss!
áĪáá°áááŊá·ááēá· PRACTICE ááūááááŧáūáĄá―áášáááŊáášáļááŽááąáŽáášááášááášááŧáąáŽáášáļááŽáļááŧáŽáļáĄáá―áášááąá·ááŧáášá·ááášáļáá ášááŊ IS ááŊááđáááááážáŊááááūáášá·áĄáá°áááŊáļá ONE ááĄáááášááŽááŧááąáŦáášáļá áášáážá ášááŦááášá áážááŊááášááūáŽáážáŽáļááŽáļáááŊá· Patel
áááášáááŊáĄáŽáļáĄáŽáļááŊáķáļááŦááášáááŊáášáááŊá·áááŊáášááąááŽáááŊáášááášáļááážá ášááąáŽášáá°áážáąáŽáášáļáááŊáááŊáļááášááūáŊááūáŊáášáļááášá·ááŧáášááŽáļááēá·ááŪáļááąáŽáášááąáŦáášáá―áēááūáŊáážá ášááŦááášá
Jagatheesan, ááášá· comment áááŊáááŊáášá·áĄááášááūáášááąáááŊáášáá―áŽáļááąá! ááášáá―áášáá°ááášááášáļá áŽáļ
Patel, áááŊá·áááŊááš Patidars áááŧáášáážáášá·áážáášáļááūáášá·ááážáŊáķá áá°áļá áášáļááŊáķáļáážáášáļ,
áážááŊáášá 25 ááášááąá·áá―ááš Kranti áážááŊáášáá―áēááūáŽáážáášáážááēá·áááŊá·ááášáļ,
áááđááŽááŊáķáļáááŊáášááŽáá°ááēááūáŽáááŧáŪááŧáŪáá°áá°áĄáŊáķáážá―ááūáŊááŧáŽáļááááđáááŽáážá ášááŦááášá “áá°áĄááąáŦáášáļáááŊá·ááášááąáŽáášáļá á―áŽáážá ášááŦáááš”
ááášááūáŽááūááážáášááášáĄáážá ášáá°ááĄá ááŊáļáááēá·ááášááŦáááēááē projection
áĄáķá·áĄáŽáļááášá·á ááŽáĄáŽáļáážáášá·áĄá ááŊáļá,
áááŊáášááķááąáļááŦááŪááŧáŽáļááūáášá·ááŪááŪááŽáá°ááąáŽáĪáááđááážáá―áēááŧáŽáļááĄáááŊáášáļáĄááŽááūáášá·áĄá á―áášáļáááđáááááŊááášáĄáąáŽáášááááááášá
áá°ááēááūáŽááūááááŧáūáááŊ
Cast áĄááášáááŊ Patidars áá áášáļááŊáķáļááŪáá―áášááąáļ -
ááážáŽáááá°ááááūáášáážáŽáļááŽáášááŧááŊáļááŧá ášá ááášáĄáážá ášáááŧáá―ááŽáļááēá· -
áá ášáĨáŪáļáááŊáĄááŧáŽáļáážáášáá°ááąáŽáážáąáŽááŧáášáááąáļááąáŽáĄáážá ášááąáŦášááąáŽáášáá―áŽáļááášá áĪááášáááŽáážáášááášááĄá ááášáĄáááŊáášáļáĄáŽáļááŊáķáļáá―áášááķááū
Patidars “Jai Sardar” ááūáášá· “Jai Patidar”
ááēá·áááŊá·áážá―áąáļáážáąáŽášááķááŧáŽáļáážá―áąáļáážáąáŽášáááášá
áŊááąáļááąáŽáášááŽáážáááášááūáŽáĄáášáđááŦááąá·áá―áášáá―áēá·á
áášáļááŽáļáááášááášáļáĄáŽáļáážáŪáļááąáŽáááŊáášáážáážáášá·áĄáŽáļáážáášá·ááŽáļááŦááášá
áá°áááŊá·ááŽáĄá ááŊáļáá ááŽáļááá―áášáļáááŊááŽááš-based
system áááŊáážááŊááášááūáŽáážáŽáļááŽáļ Patidars áááŊá·áááŊáášááŧáášáááášáļáááŊá· OBC
áážááŊááášáážáášááášááūáŊáááŊáļááŧáēá·áážá ášá áąáážáąáŽáášáļááąáŽáášáļáááŊá áĄáááŧáĄ
dippressed Cast
ááŧáŽáļáĄáá―áášáĨáŪáļááūáąáŽáášáááŊááášáááŊáļááąáŽášáĄáŽáļáážáá·ášáĄáąáŽáášáážáášááēá·áááášááášááūáŊ EVMs
ááūáášá·áážá―áášááŽáļááášáááŊáļááąáŽášáĄáŽáļáážáá·ášáĪáá° 1% chitpawan
ááŊááđááŽáļááŧáŽáļááĄáážáášáļááášááášáļááášáļááŧáŽáļááū resorting áĄáŽáļáážáášá·áážááš áážááš.
áááááŊáášááŦá ááŦááŽáááášáļáá―áūáášááūáŊáĄáąáŽááš,
Patidars áááŊááááĨáŪáļááŊáķáļ 1981 ááŊááūá áš, áá°ááēá· OBCs ááášá·ááŧáášááąáŽáášáááŊáášáļáá―ááš
SC / STS ááūáášá· Adivasis ááášá·ááŧáášááēá·
anti-áážááŊááášááūáŽáážáŽáļááŽáļááūáŊáášááūáŽáļááūáŊááŧáŽáļáááŊáážáášá·ááŧááážáášáļ,
ááášáĪáááŊáášááķáá―áášáļááūááĄáááŊáášáļáĄáááŊáášáļááēá· 1985 ááąáŽáášáááŊáášáļ,
ááášáá―áŽááąáŦáášáļááąáŽáášááŧáŽáļáážá ášáážááášááŪááąááŽááūáŽááááážáŊááášá· ááŦáážáąáŽáášá·áá―áášá ááášáášááŧáŽáļááášá·ááŧáášáááŊá· morphed ááŪááąáŽá· RSS áááŊááūáášá· VHP, ááá, ááūáŊááŧááūáŽáļááášáļáážáąáŽáášáļáážáąáŽáášáļá non-ááąáááŊáášáá°áážáášáááūáŽááąáááŊáášáážáĄááááŦááš
Gujarati ááášáļ, ᥠSangh Parivar ááēá· Hindutva áá ášáĨáŪáļ chitpawan ááŊááđááŽáļ
Vir savarkar áááŊáášááŊáášááēá·ááášá·áĄá áŪáĄá ááš nathuram ááŊááŽáļ, goplakrishna
ngolale, balagangadhar tilak, hindumaha
ááŽááŽáļááūáášá·á á ášáá―áąáļáážá―áááŊá·áá°áááŊá·áážáŊáááēá·áááŊá·áĄááŧáŽáļáážáŪáļáááŊáášááŧáášá·áááŽáļááūáášá·áá áđá áášáļááąáŽáášááķááūáŊáááŊáļááŧáēá·ááŦáážáŪ
áĄáážá ášáĄáážáášáļááááš,
ááášáļáááķááąáŽ, áĄáážáášáļááášáááŽáļ, áááŊáášááŧáąáŽáášáážáąáŽááŧááūááŧá· 1st
ááūáŊááūáŊáášáļáĄáážá ášááŊááđááŽáļááážáąáŽááŦááášááąáļááąáŽ manusmiriti system
áááŊááŊáķáážáášáá°ááŪáááŊáááąá áŪáĄáá―áēá·áĄá áášáļááŧáŽáļ (áááŊááŪ) áááášááūáŊááŧáŽáļáĄáá―ááš Bahuth
Jiyadha Paapis (BJP) ááū MASTERKEY áá―áēááąáŽáá°áĨáŪáļááąááēá· 1% áážá ášááášá· RSS
áááŊááá―ááš, kshatrias 2nd,
3rd áĄáážá áš baniyas,
áá°áááŊá·ááĄáážáēááášáļáá°áááŊá·áááŊáĄáážáášáļááášáááŊáášáĄáąáŽáášááŧáūáá ááášááááŽáášáááŊ (Athmas)
ááūááážáášáļá 4th ááūáŊááūáŊáášáļááūáášá·ááąáŽášááŪááŧáášááŪ Panchamas (SC / STS) áĄáážá áš
shudras á ááŊááđáááááŊááááŽááŧáááŊáááŊááŊáķáážáášáá°áļá áá°ááĄáŽáļááŊáķáļááášáļáá°ááŪááŧáūááážáąáŽááášá ááŧá―áášááąáŽášáááŊá·ááēá·áá―áēá·á áášáļáĄáŊáášááŧáŊáášááŊáķáĄáážáąááķáĨáááąáááŊ
Sarvajan Hitaye Sarvajan Sukhaye áááŊáááŊááášááūáŽáĄáááŊá·áĄááášáļáá°ááąáļ,
ááēááąáŽášáĄááŧáášáļááŧáášáļáá―áąáļááąáŽáášá ááášááŽáļ, ááŪáááŊáááąá áŪááūáášá· Liberty
ááášáĄáááŊá·áážá ášáá SC / STS / OBCs /
áá°ááášáļá áŊááŧáŽáļáĄááŦáĄááášáĄáŽáļááŊáķáļáá°á·áĄáá―áēá·áĄá áášáļá, áážááášáļááŧáášáļááąáļáĄáááŊá·,
áá°ááūáŊáá°ááŊáķááąáļ & ááŧáąáŽášáá―áūáášááūáŊáááŊá? ááášáļááēááąáŽáá°ááášáĄááášáá―áášáļááąáá áĄááŽáá°á·áĄáá―áēá·áĄá áášáļááēá· 99% áážá ášááŦááášá áááŊáááášááášááūáŊ EVMs ááášááážáášáļáĄáŽáļáážáášá· Master Key
ááēááūááášááūáŊáášáážáŪáļááąáŽáášááŪáááŊáááąá áŪáĄáá―áēá·áĄá áášáļááŧáŽáļ (áááŊááŪ)
ááĪáá°ááášááūáŊáááŊááŽáááŧáášáļáážá ášááášáļáá°áļáĄáŽááŽáááŊááášááášáááášáļáááášáļááŽáļáááŊá·ááŧáąáŽááš,
tricks áááąáŦááŧáļá ááášááēá·ááŦáážáŪá áĄáááŊááŦááąáŽáášáļ
CJI Sampath áážáąáŽáá·ášáĪáááášááášááūáŊ EVMs
á áŊá áŊááąáŦáášáļáĄá áŽáļáááŊáļáĄáá―áášááŦááášááášááášáá°ááŪáļ 1600
ááŊááąáááŊáášááŧá áááášáááášáļá áŽáļááąáŽáášáļááááŊáĄááŊáášáĄááūáŊááąáŽááš Sampath
áĄáážáķáážáŊáĄáážá ášááášá·áĄá áŽáļ, á áŊá áŊááąáŦáášáļáĄá áŽáļáááŊáļááĄááášá·áĄáá―áášáĄá áŽáļáááŊáļááķááááŊá· thew
áááášááášááūáŊ EVMs áááášá·ááážáášá·á áŪááášááąáŽášáá°áážáášáļáááášáđááŧááŊáášáļáááŊáĄááūáŽáļááŧá°áļáá―áášá
áá áđá áŊááđáááš CJI ááášáĪáááášááášááūáŊ EVMs ááá―áąáļááŧáášááááŊááūáášá·áážáášááášáĄá ááŊáļáááŧáŽáļ
salvaging ááūáášá· scraping áááŊá·áĄáááášá·ááūáášá·ááēá·áááŊá·ááąáŽ ruckus
ááášááŪáļáážáášáļáĄá áŽáļááŪáááŊáááąá áŪáááŊááášáááŊá·ááášááášááēá·áá―áąáļááąáŽáášáá―áēáá―áąááŊáášááąáŽáášáá―áŽáļááášáááŦáááš: áĄáááŊááŦáĄááąáļááąáŽášááŊáķáážáŪáļááąáá―áášáļ-ááŧá―áášáážáášáļááūáášá·áá―áūáášáļáááŊáļ Leuva ááūáášá· Kadva Patidars ááŦááášááášá áá°áááŊá·ááŽáážáášááášáá°áĨáŪáļááąááēá·
12
ááŽáááŊáášááūáŊáášáļááášáļááŧáášáá―áēá·á áášáļááūáŊááūáášá·ááŧáášáļááŽáážá―áášááūáášá·áá°ááášááášáļá áŽáļááąáŽáášáá°ááášáááŽáļááŧáŽáļááááŊá·áá―ááš
Single-áĄáážáŪáļááŊáķáļáĄáááŊáášáļáĄáááŊáášáļáĄáážá ášáážáá 19
ááŽá áŊáááąáŽáášááŊáķáļááŊáķáļáááášáá―ááš ááŊááūá ášááūá . ááąáŽáášáļá á―áŽááŧá―ááš Patidars,
á áŪáļáá―áŽáļááąáļááááááááŊá·ááášááŽá ááŊáášááŧááŊáļááąáļáááŊááŧáūáķááášáļááūáŪáļáážáūáášááūáķá áášááūáŊááŊáášááášáļááŧáŽáļááūáášá·ááášáļááŧá―áášáļááŧáášááūáŊáá―áķá·áážááŊáļááąáļáĄáá―áášááŦáážáŪá
ááášáá―áŽáĄáá―áášáá―áūáąá·áážáąáŽáášáļááąáááŊáášááūáŊáážáášá·ááŽáļááūáŊááūáŊáášáļ,
áĄáŽááááááūááááĨáŪáļááŊáķáļááūáášá·ááąáŽáášáááŊáášáļáá―áášáážááááášááūáášá·áĄááąáááááš,
áá°áááŊá·ááēá·áážá―áášáááŧáášáļááŽáááŊá·áááášáážáąáŽááášááŦáážáŪá áĄááūáášá áášá á ášáážáąáŽáášáļáááąáŽááēá·áá°áááŊá·áĄáááŊáášáļáĄááŊááášáļáĄáážáŽáļáá°ááŧáŽáļáĄááŊáá°áááŊá·áážááŊáļá áŽáļááēá·áážáŪááąáŽášááášáážá ášáážáá á áŪáļáá―áŽáļááąáļáĄááášáá―áášááŧáášááŧáŽáļáááŊáĄááąááááášááūáŽáļáááŊá· Patidars áááŊá·áá―áášááŪáļááŦáļ universal áááđáááūáááŦááášá áážáášáááūáŽáĄáážáąááŧááąáááŊáášáááŊá·áááá°áļáá°ááŧáŽáļááášáĄáážá°-ááąáŽášáĄááŊáášáĄáááŊáášááŧáŽáļááááŊá·áážáášá·ááūáŊáááŊá·áááŊáášááŊáášááášáļááūáášáážáŪáļááŧáŽáļáážá ášááŽááŦááášá áááŊá·ááąáŽášáážááŊá·áážááąáááŧáŽáļááūááĄááášáļááášááąáŽáášáļá á―áŽáá°ááąáŽáášááŧá―áášáļááŧáášáááŽááūáášááŧáŽáļááūáášá·ááŊáášááášáļááūáášááŧáŽáļ
ááūáá―áē. áĄááŧáŽáļá áŊ white- áááŊá·áááŊáášáĄáážáŽ-ááąáŽášáášááášáļ,
áááŊá·áááŊáášáĄááášáĄáááášáááŊá·áááŊáášá ááášá áášááŊáķáá―áąááūáŽ
Self-áĄááŊááŧááŊááŧáááŊá·áááŊáášááąáŦá·ááąáŦá·, ááŧá―áášáļááŧáášááŊáášááŽáļááŧáŽáļáážá ášáážáá áĄáááŊááŦá ááášá áášááūáŊááŊáášááášáļááášáá―áŽááĄáááááēá·áážáŪ
- áááđááŽá·ááūáŽááūá áš 10 á áááš Surat
ááŧáŽáļááūáášá·áá°ááēááūáŽááážáŽáļáážááŊá·ááŧáŽáļááūáášá·ááŧáąáļáá―áŽááŧáŽáļáá―áášáážáášáá―áášááķááááŊá·ááááŊááášááąáážááášá
áááŊá·ááąáŽášáážáŪáļááēá·ááášá·áááąââáŦáášáļááŧáŽáļá á―áŽáĄáááŊá·, á áášááūáŊááŊáášááášáļááášááūááŊáášáļááąáŽáĄááŧáášáĄááášáļáážá ášááēá·ááášá áááŊ Patidar
áá°ááūáŊáĄáááŊáášáļáĄáááŊáášáļáĄáá―áášááášááūáááážááášááášááūáŊááūááūá°ááŦáášáļááēá·áááááášááąáŽáĄááŧáŽáļáĄáážáŽáļáá°áá ášáááášáá ášáážáŪ,
á ááášááŊáášááŽáļááŧáŽáļááážáŪáļááŽáļááąáŽáĄááąáĄáá―áášáááŊ retrenched ááŦáážáŪá ááášáážáąáŽáášáļáĄáá―áášáááŊáļááášááūáŊáá―áąáážáŪáļááēá·ááášá·ááášá áŊááūá ášáĄáá―áášáļáá°á ááŊáášááŧááŊáļááąáļáá―áķá·áážááŊáļááūáŊáááŊáááūá ášááŧáūáášááášááášáááš
8
ááŽáááŊáášááūáŊáášáļáááąáĄáážáá·ášááŊáķáļáážá ášááąáŽášáá°áážáąáŽáášáļáááŊáĄáááášááŽááēá·áážááąáŽášááášáļáĄááŽáļáá°,
áĪáááŊáļááášááūáŊááūáŊáášáļáĄáŽáļááŊáķáļááŦááášáááŊáášááēá·áážáášáļáááūáááąá áĄááąáļá áŽáļááūáášá·áĄááŽáļááášáá―áášááášááąáŽáášáá°ááášáááŽáļááŧáŽáļááŧáášáá ášááēá·áážááŦáážáŪ,
ááášáááášáļááąáŽáááá Patidar
áĄááášáá°áĄááášááŽáļááĨáŪáļááąáŦáášáļááášáá ášááŊááūáášá·áĄááŽáļááášáá―áášááášááášáááŽáļááūáášá· /
áááŊá·áááŊáášáá ášáážáąááŽáĄááŊáášáááŽáļáážá ášááŦááášá áá°ááážáášá·ááŽáļááēá·ááášááūáášáļááŧáášáá―áąááēá·áážááŊáážáášáá°ááąááūáŊáĄáážáąáĄááąááŧáŽáļáá áášááášááážáášááášáļááŽááūáŊááūáášá·áĄáá° grapples á ááášáļááēááŽáļááášáááŽáļáá―áąáĄáá―áášááášááŽá ááŊáášááŧááŊáļáááŊáááŊááŽááąáŽáášááášáļááūáŪáļáážáūáŊáášááūáķááášáĄáá―áášááŊáķááąáŽáášááēá·áĄááášáļáĄáážá ášááūáááášááūáá·ášáážá―áąáļáážáŪáá―áášáážááŦá Hardik Patel á, ááūáŊááŧááūáŽáļáááąáŦáášáļááąáŽááš, ááášáááŽáļááášááąááūáŊááŪáļááąáŽáášáļáááŊáļáážá áĄá ááŊáļáááážá ášááášááášáļááŧá ášááŧá°ááūáŊááĄáážá ášááūááážáąáŽáášáļááēá·ááŽáážá ášááŦááášá ááášáļááēááąáŽáá°áááŊáĄááášáļáĄááášáĄááŪáļáĄááŽáļááūááážááŊá·áážááąáááŧáŽáļáá―áášááūáášá·áážááŊá·áážáá°ááášááášáļá áŽáļáá°áļááąáŦáášáļááĄááášááášá
Non-ááášááŽáĄááŊáášáĄáááŊáášáĄáá―áášá·áĄááááŊá·áážááŊáļá áŽáļááēá·áážá áááŊá·ááąáŽášáážááŊá·áážáá―áķá·áážááŊáļááūáŊ, áĄááášáážáŪáļááąáŽášááášáļáĪáážáá·ášááášáááŊáĄáášáááđááá―áąáááŊá áŊáášáá°ááŽáļááūáááášáááŊáášáážáášáļááēá·ááŽáážá ášááŦááášá ááŦááŽáĄááááĄáŽáļáážáášá·ááŊáášááŊáášááŊáášááūáŊáááđááááŊá áŪáļáá―áŽáļááąáļáážáŪáļáá―áŽáļááūáŊ, ááŧáŽáļá á―áŽááąáŽáĄáážáŽáļáážáášááášááŧáŽáļááášáááŊáááŊáážáášá·ááŽáļáážáąáŽáášáļááūáášááášá áááŊá·ááąáŽášáááūááááŊáášááąáŽáĄááŊáášáĄáááŊáášáĄáá―áášá·áĄááŧáŽáļááĄááášáĄáá―áąáļáá°ááášááŧáŽáļáááŧáūáąáŽášááášá·ááááŊáášááŪááŦáá°áļá áĄááŊáášáĄáááŊáášáĄáá―áášá·áĄááēáá―áášáááŊáļááášááūáŊááūáŊáášáļáĄááášáá°ááŧáūááá°ááūáŊááŊáķáážáŊáķááąáļáĄááášááĄáá―áášáááąáŽáááđá, áááąáĄááááĄáŽáļáážáášá·áá―áášááąáŦášááŽáážáášáļáážá ášááášá áá°ááēááūáŽááŊáášááá áŽáĄááŧáŽáļááŊáķáļáĄáážáŽáļáážáášááášááŧáŽáļááášáááášá·áážá ášáážáá ááąáŽáášááūáááŽáļááášáááđááá―áášáááŊáááŊááážáŽááááááš, áĄááŊáášáĄáááŊáášáĄáá―áášá·áĄááąáŦá·ááąáŦá·áááŊá·áááŊáášáááąáŽáá°ááŽáļááąáŽáážá ášááŦááášá áááŊáķáážáŊáķááūáŊáá°ááášáĄááŧáŽáļá áŊáášááášáļ haunts á áááŊááēá·áááŊá·ááąáŽáĄáážáąáĄááąá,
áĄá
ááŊáļááĄááŊáášáĄáááŊáášáĄáááūááááŊáášááēá·áá
ášááŊááášáļááąáŽááŊáķááŊáķáážáŊáķáážáŊáķááēá·ááŊááŧáááášááŽááūáááūááĄááąáĄááŽáļáĄáážá
ášá
ááášááŧáášááŊááŧááŊ
Patidars áĄáŽáļáážáášá·áááášááááášá
áááŊá·ááąáŽášáĪáá°ááášááŧáŽáļááá―áášá·ááūááááš, áááŊáļáááŊáļááŽáášáĄááášá·áĄááášáļáááášáá°áááŊá·áĄáážáŽáļáá°ááŧáŽáļáááášááááąáŽáĄááŽáá ášááŊááŊ, ááąáŽáášáļáááŊááŧáášááášá áĄáááŊááŦáĄáá°áļááážáášá·ááąáļáááŽááŦááūáááŊáášáááášáļáĄááŧáášáĄááášááášáļáááŽáĄáá―áášáááąáŽášááášááūáášááášááášááášáļááŧáŽáļáĄáá―ááš
Aspire ááášáá―áášááēá·ááášáļááēááášááķááŧááš, ááūáŽááąáŽáášáļááąáŽáášáļááūáášáĄáá―áēá·áĄá áášáļááŧáŽáļ,
ááŦáážáąáŽáášá·áá°áááŊá·áĄááášá·áĄááášáļááūáášá·á áášáļá ááášáĨá áđá áŽááášáļáá°áļáááŊáášááŦááášá ááąáŦááá―áášááąááąáŽááūáášá·ááŊááš
Patidar ááŧááŊááąáŽáĄáá―áášá grouse ááŧáąáŽá·ááášáļáĄááūáášáĄááŽáļááŧáŽáļááūáášá·áĄáá°áĪ
“áĄáážáŽáļáá°áá―áą”
ááŽáážá ášáááŊá·ááēáááŊááąáŽá·áá―áēááášáļáĪáĄáá―áēá·áĄá áášáļááŧáŽáļáááŊááūááášááķááēá·ááášáážáąáŽáá·ášáá°ááášáááŊáĄáá―áášá·áĄááášáļááŊáķáļááūáŊáķáļáážáąáŽáášáļáážá ášááŦááášá
áááááĄáááŧáąááášááŧáášáááŊáá°áĄá ááŊáļáááŊáķáļáá―áąáá°á·áááŊáááášááŽáļáážááášáážá ášááąáŽáážáąáŽáá·ášááŊááđááááááąáŽáááášááŧáŽáļáááŊá·ááášááąáŽáášááášáážáášá·áážáášá·áĄááážáąáļáá―áąááąáļááąáŽáášáááŊá·áážá ášááŦááášá
Self-áá―áąáážáąáļááąáŽáášááķá·ááąáŽáááášááŧáŽáļááŧáŽáļááĄááąáĄáá―áášáááŊáááŊáļáážáūáášá·ááŽáļáážáŪáļááąá áášáĄá ááŊáļá-áá°ááŪááēá·áĄáá―áēá·áĄá áášáļááŧáŽáļáááŊáááķááŦáášáááŊááášáļáĄááŧááášááŧáąáŽášááášááášáááááášá
Self-áá―áąáážáąáļááąáŽáášááķá·ááąáŽáááášááŧáŽáļáĄáá―áášáĄááášááąááŽááŧáŽáļááĄááŧááŊáļáĄá áŽáļáá°ááŪááŽááĄáá―áášáļááŽáááŊáášááūáŊáášáļááŽááąáŦáášáļ
600 ááŧáąáŽášáááŊáļáážáūáášá·ááąá áášáĄá ááŊáļáááąáŽáááášááŧáŽáļáĄáá―áášáááŊáášááŊáķ, 2001 áááą 2015
ááŊááūá ášááŽáááŊáášááūáŊáášáļ 31 áĨáŪáļáááŊáļáážáūáášá·ááēá·ááášá áĄááŊáķáļá á―áášááąáŽáĄáá―áášáĄááážáąáļáá―áąáážáąáŽáášááŊááūááŊáá ášáážááášáááŊáášáĄáąáŽáášááąáŽáášáļááēááūáŽáá°áááŊá·á,
áĄá ááŊáļáááąáŽáááášááŧáŽáļáĄáá―áášáá°ááŪáļ 6000 áááŧáášáļááŧáūááūáŽáá°ááŪáļ 4
ááŊááđááááááąáŽáááášááŧáŽáļáĄáá―áášáááášáļááášáļááŧáášááūáááŦááášá ááĨáŪáļááášáļáážá―áąáļáážáŪááŧá°áļááŧáąáŽášáááŊáášááŧáūáášááŦááŽáĄááŧáŽáļááŊáķáļáá°ááášááášáļá áŽáļááááŽáļá áŊááŧáŽáļáááášááūáášáļáááŪááŧáąáŽášáá―áášáážá ášááŦááášá ááŪááąáŽá· Patidar áá°ááŽáļááēá·áááŊáášááŊáķááąáŦášááášááķááŧáášáĄáááēá·áá°áá―áą envies á áááŊááūáááŦáļ, Patidars ááūá ášááąáŦáášáļáĄááąááááášáážáąáŽáášáļáá―áūáąá·áááášááūáášáļááŧáášááŧáŽáļáááŊáááŊááūáŊáķáá―áá·ášááŦáážáŪá ááášáļáááŊá·ááá―áąááŧááŊáļáĄáēááŪááūáŽáĄáážáąááŧááēá·áá°áááŊá·ááēá·áá°ááūáŊááąáļáĄááášá·áĄááášáļáááŊáļááášááąáŽáášáļáá―ááš, áá°áááŊá·ááášáážáąáŽáášáļáááŊáļááášááąáļáááŊááŊááááŊá·áááŊááūááá áááŊá·ááąáŽášáááŊáĄáááŊá·áĄáá―áášá·áĄááášáļááŧáŽáļ, áá―áášáļ, ááŪáļááūááąáŽáášá áŽááášáážáá·ášááŽáļááēá·áá ášáážáŊáášááŧáášááūáááášá áááŊá·ááąáŽáášáážáŪáļááēá·ááášá·ááūá ášááŧáŽáļáá―ááš “achhe áážáŪáļáááŊ”
ááūáášá·áĄááŊáášáĄáááŊáášáĄáá―áášá·áĄááŧáŽáļá Narendra Modi
áĄá ááŊáļáááēá·ááááááášááķááŽáá°áááŊá·ááēá·áĄááŧáášááąáŦááááŊáááŊáááŊáļááŦáļ,
áážáá·ášá áŊáķááēá·áážááŊáķááááŦáá°áļá
ááŪááášáļáááŊ 1% CHITPAWAN ááŊááđááŽáļ RSS áááŊ SC / STS / OBCs / áá°ááášáļá áŊ /
áááŧáļááēááēá· Upper Cast WITOUT áĄááŦáĄááášáá°á·áĄáá―áēá·áĄá áášáļáĄáŽáļááŊáķáļááūáŽáá°áááŊá· BANNIAN
& áá°áá―áą’S ááášááēá·áááŊá·áĄáá―áá·ášááąáŽáĄááŧááŊáļáĄáá―áášáážá ášáážáááŊááááūááš THE 99%
SARVAJAN SAMAJ áááŊáááŊááášááūᎠBURRYING ááŦ! ááášáááŊáļ,
ááŊáášáļááŪáļááūáŊáĄááŧáášááąáŦá, áááŽáááŊ,
á ááášáááŊáášáļáááŊáášááŽáááŊáášááķááąáļáááŊááūáŊáķáá―áášá·ááąáļááŊáááūáŊáááŊáĄáášááášá·áá°áļáážáášáļáážá ášáááąáŽáááŊáá°áááŊá·áá ááášááá ášáá°áļááąááąáŽáá·
THE ááąáŽááá―áąáĄáá―áášáĄááŊáášááŪááŊááŧááąáŽááŧá áá°áááŊá·áĄáážáášá·áĄáááŧáąáŽáášááášáļáĄáąáŽáášááŊáááūáŪáááŊáášáĄáąáŽáášáá°áááŊá·ááááŋááŽááŽáááŽáááŊ! áá°áááŊá·ááááášááášááūáŊ EVMs ááášááážáášáļáĄáŽáļáážáášá· Master Key áá°áá―áŽáļá áąááŧáášáááášáļááēá·áĄáá―áášáĄááŊáá°áááŊá·áá―áūáąáážá ášáážááŦááášá ááŪááąáŽá·áášáĄáááŊáášáļáá°áááŊá·ááášáļáá―áąááąáŦášááūáŽááūáŦááŽáážáážáŪá áĪáĄáážáąáŽáášáļáážáąáŽáá·ášááááá―áąá·áážáášáļáá°áááŊá·áááášááēáááąáļááąáŽá·ááēá·áĄááŽááášááūáŽáá°áááŊá·ááēá·áĄááŧááŊáļááēáááūááŊáļááąáŽášáááŊááŧááŦáááŧá áĄáážáūááŧáŊááŧá messageReservation ááŊááđáááášáļááŊáááŊááūáŽáá―áąáá―áąá·ááūá áááŊ Pandya áĄáášááŦááŽáĄáąáŽáášááūáááąáááŧáŽáļáá―áášáĄááŧáŽáļáĄáážáŽáļááŊááđá icons ááŧáŽáļááūáááášáááŊáášááēá·ááŦáážáąáŽáášá·ááūáŽáļááŦáļááūáŽáá―áąáá―áąá·ááūáááūáŊááŦááēá
áááŊ Pandya áĄáášááŦááŽáĄáąáŽáášááūáááąáááŧáŽáļáá―áášáĄááŧáŽáļáĄáážáŽáļááŊááđá icons ááŧáŽáļááūáááášáááŊáášááēá·ááŦáážáąáŽáášá·ááūáŽáļááŦáļááūáŽáá―áąáá―áąá·ááūáááūáŊááŦááēá áá ášáĨáŪáļááážáŪáļááŊáķáļááąáļááąáŽááŊááđáááŊáášááŊ, áážá ášáááŊáášáááš 10
ááŽá áŊáááąááááŊáášáļáááŊáášááŽááŊááąáááĨáŪáļ (PCHR) ááŧáŽáļáĄáá―ááš Madurai-based Pandya
Nadu ááū Centre ááūáááŽááūáášááŧáŽáļ Theni ááááŊááš Andipatty taluk áĄáá―ááš
Rosalpatty ááŧáąáļáá―áŽáá―áášááūáŽááūáŽáá―áąá·ááēá·ááášá C. Santhalingam,
áĄááášááááŊááēá·áĄáá―áášáļááąáļááūá°áļáááŊáá°áááŊá·ááąáááūáŽáĄáá―áášááášáļááŊáááŽáášááŊáķááŧáŽáļáááŊááąáļááēá·áá°ááŧáąáŽáášáļááŽáļáá ášáĨáŪáļ,
áĄááš Balamurugan ááķááūáááášáļáĄááŧáášáĄááášááŧáŽáļááášááķáááūáááážáąáŽááŦááášá “ááŧááąáŽášáááŊá·áááášáļááŊááááŊáášááąáŽáášáļá á―áŽááŧáŽáļáĄáá―áášáá°ááááŧáŽáļááąáŽááŧááášáļááŦá, ááášá áášááąáŽááķááááŊá·ááŧáūáąáŽášááá·ášááášá ááŦááąááášá·ááŧááąáŽášáááŊá·á Naththathi Medu áĄáá―áášááášáļááŊááŊááđáááááŊááēá·ááŽáááŊáá―áąá·ááūáááēá· “ááŊáá°ááážáąáŽááášá ááŦáᎠPandya áĄáášááŦááŽááĄá ááášáĄáááŊáášáļáá ášááŊááēá·áážáááąáŽááąáŽáášáááŊáášáļááááŊáášáĄáá―áášáļááūáááŊááđáááášáļááŊááūáŽáá―áąá·áááŊá·áĄáá―áášáĄááášáļááūáŽáļááŦáļááąáŽááēá·ááášá “Madurai
áĄáá―ááš Pandikovil
ááūáášá·ááŊááđáááášáļááŊáá°áļááąáŽášáá―áąá·ááūáááēá·ááŽááūá ášááŊáááŊáĄáážáŽáļááąááŽááŧáŽáļáá―áášááášáĄáážáŽáļ,
ááŊááđáááūáášá·ááášá áášááąáŽáĄááášáá°ááŧáūáááĄáážáŽáļááūáášááášáļááŧáŽáļáááŊá·áááŊáášáá―áąá·ááūáááŧáášááūáááēá·ááŦáážáŪá
Madurai ááūáášá·ááášááášáļááŧáášááąáááŧáŽáļáá―áášáĄááááĄáŽáļááášáļááŊááūáášá· bas ááášááŽááūáášá·áĄáá°áᎠJain áááŊááášááūááááš, “ááŊáá áđá áᎠSanthalingam ááážáąáŽááŦááášá áááŊááášáļááŊáááŊááášáá°ááūáŽáá―áąáá―áąá·ááūáááēá·áááŽááūáášááŧáŽáļáĄáēááŦáááŊááá°áá―áąáááŊáļáá―áášáážáááēá·áážááŦáá°áļáááŊáááŊááášá·ááážáŪáļááŊáķáļááąáļááąáŽáážáášááášáĄáá―áášááēá·ááášááŊáááŊááášá
“ááŪááášáļááŊááąáŦáášáážáąááąáŽáášáá―áąááūáášá·áĄáá°áááŊáášááąááūáášá·ááķááášá usnishââa áááŊá·áááŊááš Tufts áĄáážáášá·áĄáááŊáá ášááēá·áážáážáášáļáááūáááąáļááąá ááášáŧáŽááášááŦáļáááŊááŧáąáŽáášáĄááášáļááášáááŊáĄáááŊáášáļáĄá ááášáļááŧááŊáļááášááūáášá·ááŊáķááááš marking áááŊááąáŽáášááŧáąáŽááŧáąáŽáá―áąá·áá―áąá·áááŊáášáá°áļ “ááŊáá°áááūáášáļáážááášá áá°áááŊá·áááášáļááŊáĄáąáŽáášáĄáá―áášáĄááŊáķáļáážáŊááēá· features
ááēá·ááŧá―áášáļááŧáášááūáŊáááŊáášááķááąáŽášáááąáŽáášáááŊáášáļááááŊáášááūáŽáá―áąáá―áąá·ááūáááēá·áážáŪáļááąáŽááūá ášáĨáŪáļááēá·áĄáážáŽáļááūáŽáļááŦáļáážáŪáļááŊááđá
icon áá―áąáááŊááášáá°ááēá·áážááášáĄáážá ášááŊááđá 10th Century
ááūááŊáá ášááēá·áážááážá ášáááŊáášááŧáąááŽááĄáá―áášáļááááūááááŊáášááášáááŊáášááēá·áážááášá áĄáááŊááŦáĄáá―áēá·ááášáááŊááášáļ
12th áááŊá·áááŊááš 13 ááŽá áŊáááąá§ááááŽááááŊááēá·áááŊá·ááąáŽ Muruga, Vinayaka
áĄáážá ášááášááŊááŽáļááŧáŽáļááūáášá·áá°áááŊá·ááēá·ááášááŊááŊáķáážáášáááąáŽáá ášáĨáŪáļááááŊáááēáážá ášááąááēá·ááŧáūáŪááááŽááŧááŧáąáŽáááááŊááŽ
segments ááŧáŽáļáĄááŧáŽáļáĄáážáŽáļáááášááąáŽááŧáąáŽáášáááášáļáááášáļááŧáŽáļáá―áąá·ááūáá
5) Classical Bengali
5) āĶķāĶūāĶļā§āĶĪā§āĶ°ā§āĶŊāĶž āĶŽāĶūāĶāĶēāĶū 31815 MON āĶŠāĶūāĶ āĶŽāĶŋāĶĻāĶūāĶŪā§āĶēā§āĶŊā§ āĶ āĶĻāĶēāĶūāĶāĶĻ āĶĪā§āĶ°āĶŋāĶŠāĶŋāĶāĶ āĶāĶŽā§āĶ·āĶĢāĶū āĶ āĶŠā§āĶ°ā§āĶŊāĶūāĶāĶāĶŋāĶļ āĶŽāĶŋāĶķā§āĶŽāĶŽāĶŋāĶĶā§āĶŊāĶūāĶēāĶŊāĶž (OFTRPU) āĶĨā§āĶā§ 1612- Tipiáđaka- āĶŪāĶūāĶ§ā§āĶŊāĶŪā§ http://sarvajan.ambedkar.org āĶļāĶŪāĶā§āĶ° āĶļāĶŪāĶūāĶā§āĶ° āĶāĶĻā§āĶŊ āĶŠāĶūāĶ āĶāĶŽāĶ āĶŠā§āĶ°āĶĪāĶŋ āĶāĶ āĶāĶūāĶāĶā§ āĶāĶŊāĶžā§āĶāĶĻ āĶĪāĶūāĶĶā§āĶ°
āĶķāĶūāĶļā§āĶĪā§āĶ°ā§āĶŊāĶž āĶŪāĶūāĶĪā§āĶāĶūāĶ·āĶūāĶŊāĶž āĶāĶŽāĶ āĶ āĶĻā§āĶŊ āĶā§āĶĻ āĶĪāĶūāĶ°āĶū āĶāĶūāĶĻā§āĶĻ āĶŠā§āĶ°āĶĪā§āĶŊā§āĶ āĶāĶŽāĶ āĶŽāĶūāĶļā§āĶĪāĶŽā§ āĶāĶ
Google Translation āĶĨā§āĶā§ āĶļāĶ āĶŋāĶ āĶ āĶĻā§āĶŽāĶūāĶĶ āĶ°ā§āĶĻā§āĶĄāĶūāĶ° āĶāĶŽāĶ āĶĪāĶūāĶĶā§āĶ° āĶāĶĪā§āĶŪā§āĶŊāĶž-āĶļā§āĶŽāĶāĶĻ āĶ
āĶŽāĶĻā§āĶ§ā§ āĶāĶāĶū āĶŦāĶ°ā§āĶŊāĶžāĶūāĶ°ā§āĶĄ āĶĪāĶūāĶĶā§āĶ° āĶāĶāĶāĶŋ āĶ āĶĻā§āĶ·āĶĶ āĶđāĶĪā§ āĶŊā§āĶā§āĶŊāĶĪāĶū āĶ āĶ°ā§āĶāĶĻ āĶāĶ°āĶĪā§ āĶđāĶŽā§ āĶāĶŽāĶ āĶāĶāĶāĶŋ
āĶŠā§āĶ°āĶŽāĶūāĶđ āĶŠā§āĶ°āĶŽā§āĶķāĶ āĶŠāĶ°āĶŋāĶĢāĶĪ (SOTTAPANNA) āĶāĶŽāĶ āĶĪāĶūāĶ°āĶŠāĶ° āĶķāĶūāĶķā§āĶŽāĶĪ āĶļāĶūāĶ§āĶū āĶā§āĶĄāĶžāĶūāĶĻā§āĶĪ āĶēāĶā§āĶ·ā§āĶŊ āĶđāĶŋāĶļā§āĶŽā§ āĶļā§āĶ!
āĶāĶ āĶĪāĶūāĶĶā§āĶ° āĶ āĶĻā§āĶķā§āĶēāĶĻā§āĶ° āĶāĶĻā§āĶŊ āĶēāĶāĶūāĶ°āĶŋ āĶŠāĶ°āĶŋāĶĶāĶ°ā§āĶķāĶĻ āĶāĶūāĶĪā§āĶ°āĶĶā§āĶ° āĶāĶĻā§āĶŊ āĶāĶāĶāĶŋ āĶŽā§āĶŊāĶūāĶŊāĶžāĶūāĶŪ āĶŽā§āĶĶā§āĶ§ āĶļāĶā§āĶĪāĶĻāĶĪāĶū āĶāĶūāĶā§āĶ°āĶĪ āĶāĶ āĶ āĶ°ā§āĶĨ āĶāĶāĶāĶŋ āĶķāĶŋāĶ°ā§āĶĻāĶūāĶŪ. āĶ°āĶŋāĶāĶūāĶ°ā§āĶā§āĶķāĶĻ āĶāĶĻā§āĶŊ āĶŠā§āĶŊāĶūāĶā§āĶē āĶāĶūāĶđāĶŋāĶĶāĶū āĶļāĶŪā§āĶĪ āĶŽāĶū āĶā§āĶ·āĶĪāĶŋāĶā§āĶ°āĶļā§āĶĪ āĶāĶ°āĶĪā§ āĶĻāĶū āĶāĶ°ā§āĶĻāĶŋ āĶŊā§ āĶŽā§āĶĶā§āĶ§āĶŋāĶ° āĶŽāĶŋāĶ°ā§āĶĶā§āĶ§ā§ āĶāĶāĶāĶŋ āĶ āĶā§āĶĻā§āĶŊā§āĶĪā§āĶŠāĶūāĶĪ āĶđāĶŊāĶž.
Jagatheesan, āĶāĶŠāĶĻāĶūāĶ° āĶŪāĶĻā§āĶĪāĶŽā§āĶŊāĶāĶŋ āĶķā§āĶ§ā§ āĶēāĶūāĶāĶ āĶāĶŋāĶŊāĶžā§āĶāĶŋāĶēāĶūāĶŪ! āĶāĶāĶļā§āĶ
25 āĶā§āĶ°āĶūāĶĻā§āĶĪāĶŋ āĶ°ā§āĶēāĶŋ āĶ āĶđāĶŋāĶļāĶūāĶŽā§ āĶĶā§āĶāĶū āĶŊāĶūāĶŊāĶž āĶĪāĶ°ā§āĶĢ, āĶŪāĶ§ā§āĶŊāĶŽāĶŋāĶĪā§āĶĪ Patels, āĶŽāĶū Patidars
āĶļā§āĶŽāĶŋāĶķāĶūāĶē āĶāĶŽāĶ āĶ āĶā§āĶĪāĶŠā§āĶ°ā§āĶŽ āĶļāĶāĶđāĶĪāĶŋ, āĶāĶāĶāĶŋ āĶŽāĶŋāĶķā§āĶŽāĶūāĶŊāĶžāĶŋāĶĪ āĶā§āĶāĶ°āĶūāĶā§ simmering
āĶ āĶļā§āĶĨāĶŋāĶ°āĶĪāĶūāĶ° āĶāĶāĶāĶū āĶēāĶā§āĶ·āĶĢ āĶŪāĶūāĶĪā§āĶ°. āĶā§āĶāĶ°āĶūāĶ
āĶļāĶ°āĶāĶūāĶ°ā§āĶ° āĶŠā§āĶĻāĶ°āĶūāĶŽā§āĶĪā§āĶĪāĶŋ āĶ āĶāĶŋāĶā§āĶ·ā§āĶŠ “āĶļāĶŽ āĶ āĶŋāĶ” āĶŊā§āĶāĶūāĶĻā§ āĶāĶāĶāĶŋ āĶ°āĶūāĶ·ā§āĶā§āĶ° āĶđāĶŋāĶļā§āĶŽā§
āĶāĶķā§āĶāĶ°ā§āĶŊ āĶļāĶ°āĶāĶūāĶ°, āĶ°āĶūāĶāĶĻā§āĶĪāĶŋāĶ āĶĶāĶē āĶ āĶŪāĶŋāĶĄāĶŋāĶŊāĶžāĶū āĶĻā§āĶĻ āĶŊāĶū āĶāĶ āĶŠā§āĶ°āĶĪāĶŋāĶŽāĶūāĶĶ, āĶļā§āĶā§āĶē āĶ āĶķāĶā§āĶĪāĶŋ
āĶĶā§āĶŽāĶūāĶ°āĶū āĶāĶŪāĶŋāĶŊāĶžā§ āĶāĶ°āĶū āĶđāĶŊāĶžā§āĶā§. āĶā§āĶāĶ°āĶūāĶā§
āĶļāĶŽ āĶāĶūāĶĪāĶŋ āĶŪāĶ§ā§āĶŊā§ Patidars āĶāĶā§āĶŊ - āĶŠā§āĶ°āĶūāĶŊāĶžāĶ āĶŠā§āĶ°āĶāĶūāĶķā§āĶŊā§ āĶŽāĶ°ā§āĶĢ āĶĶā§āĶķāĶŠā§āĶ°ā§āĶŪ āĶđāĶŋāĶļāĶūāĶŽā§
āĶā§āĶŠāĶū āĶŊāĶū - āĶŠāĶūāĶŽāĶēāĶŋāĶ āĶŽāĶā§āĶĪā§āĶĪāĶū āĶĶā§āĶāĶŊāĶžāĶū āĶāĶāĶāĶŋ āĶđāĶŋāĶļā§āĶŽā§ āĶĻā§āĶāĶŊāĶžāĶū āĶđāĶŊāĶž. āĶāĶ
āĶāĶŠāĶēāĶŽā§āĶ§āĶŋ āĶ°āĶūāĶ·ā§āĶā§āĶ°ā§āĶ° āĶļāĶāĶē āĶ āĶāĶķā§āĶ° āĶĨā§āĶā§ Patidars ‘āĶāĶŊāĶž āĶļāĶ°āĶĶāĶūāĶ° “āĶāĶŽāĶ” āĶāĶŊāĶž Patidar
“āĶŪāĶĪ āĶļā§āĶēā§āĶāĶūāĶĻ āĶĶāĶŋāĶā§āĶā§ āĶāĶāĶļāĶā§āĶā§ āĶāĶļā§āĶāĶŋāĶēā§āĶĻ āĶŊā§āĶāĶūāĶĻā§ āĶŪāĶā§āĶāĶēāĶŽāĶūāĶ° āĶāĶŊāĶžā§āĶāĶŋāĶĪ āĶ āĶ°ā§āĶ§ āĶŪāĶŋāĶēāĶŋāĶŊāĶžāĶĻ
āĶķāĶā§āĶĪāĶŋāĶķāĶūāĶēā§ āĶŽāĶŋāĶā§āĶ·ā§āĶ, āĶāĶ°ā§ āĶķāĶā§āĶĪāĶŋāĶķāĶūāĶēā§ āĶāĶ°ā§ āĶĶāĶŋāĶŊāĶžā§āĶā§. āĶĪāĶūāĶ°āĶū āĶļāĶ°āĶāĶūāĶ°ā§āĶ° Patidars āĶāĶ°āĶĪā§ āĶāĶŽāĶŋāĶļāĶŋ āĶ°āĶŋāĶāĶūāĶ°ā§āĶ āĶŠā§āĶ°āĶļāĶūāĶ°āĶŋāĶĪ āĶŽāĶū āĶŠā§āĶ°āĶūāĶŠā§āĶ°āĶŋ āĶŽāĶ°ā§āĶĢ āĶāĶŋāĶĪā§āĶĪāĶŋāĶ āĶ°āĶŋāĶāĶūāĶ°ā§āĶā§āĶķāĶĻ āĶļāĶŋāĶļā§āĶā§āĶŪ āĶŽāĶŋāĶēā§āĶŠ āĶđāĶŊāĶž āĶŊā§ āĶĶāĶūāĶŽāĶŋ. āĶāĶŋ
dippressed āĶŽāĶ°ā§āĶĢā§āĶ° āĶāĶĻā§āĶŊ āĶŪāĶļā§āĶĪāĶŋāĶ·ā§āĶā§āĶ° āĶā§āĶ·āĶŪāĶĪāĶū āĶĶā§āĶŽāĶūāĶ°āĶū āĶ āĶ°ā§āĶāĶĻ āĶāĶŋāĶē āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ
āĶāĶāĶŋāĶāĶŪ āĶĶā§āĶŽāĶūāĶ°āĶū āĶāĶŽāĶ āĶŠā§āĶķā§ āĶķāĶā§āĶĪāĶŋ āĶĶā§āĶŽāĶūāĶ°āĶū āĶāĶ 1% chitpawan āĶŽā§āĶ°āĶūāĶđā§āĶŪāĶĢāĶĶā§āĶ° āĶĶā§āĶŽāĶūāĶ°āĶū
āĶļāĶđāĶŋāĶāĶļ āĶāĶŠāĶūāĶŊāĶžā§ āĶ āĶŽāĶēāĶŪā§āĶŽā§ āĶĶā§āĶŽāĶūāĶ°āĶū āĶŠā§āĶ°ā§āĶŽāĶūāĶŽāĶļā§āĶĨāĶūāĶŊāĶž āĶŦā§āĶ°āĶūāĶĻā§ āĶŊāĶūāĶŽā§ āĶĻāĶū. āĶāĶāĶū
Patidars āĶĻāĶŋāĶ°ā§āĶĶā§āĶķā§āĶ° āĶ āĶ§ā§āĶĻā§, 1981 āĶāĶŽāĶ āĶŠāĶ°ā§ 1985, āĶāĶŪāĶŋāĶāĶĻāĶŋāĶāĶŋ āĶĻā§āĶĪāĶū, āĶāĶļāĶļāĶŋ / āĶāĶļ
āĶāĶŋ āĶāĶļ āĶāĶŽāĶ āĶāĶĶāĶŋāĶŽāĶūāĶļā§āĶĶā§āĶ°, āĶāĶŽāĶ āĶŠāĶ°ā§ āĶā§āĶāĶ°āĶūāĶā§āĶ° OBCs āĶŽāĶŋāĶ°ā§āĶĶā§āĶ§ā§ āĶŽāĶŋāĶ°ā§āĶĶā§āĶ§ā§ āĶŽāĶŋāĶ°ā§āĶ§ā§
āĶ°āĶŋāĶāĶūāĶ°ā§āĶā§āĶķāĶĻ āĶāĶĻā§āĶĶā§āĶēāĶĻ āĶāĶ°āĶŪā§āĶ āĶāĶ āĶĶā§āĶķā§ āĶŠā§āĶ°āĶĨāĶŪ āĶāĶŪāĶŋāĶāĶĻāĶŋāĶāĶŋ āĶāĶŋāĶē āĶŊā§ āĶāĶāĶūāĶĻā§ āĶāĶēā§āĶēā§āĶ āĶāĶ°āĶū
āĶāĶāĶŋāĶĪ āĶāĶ°āĶāĶļāĶāĶļ āĶ āĶāĶŋāĶāĶāĶāĶŠāĶŋ, shrewdly āĶāĶĻā§āĶĶā§āĶēāĶĻ āĶŽāĶŋāĶŪā§āĶ āĶĪāĶūāĶ āĶāĶāĶŋ āĶŪā§āĶļāĶēāĶŪāĶūāĶĻāĶĶā§āĶ° āĶŽāĶŋāĶ°ā§āĶĶā§āĶ§ā§ āĶāĶ āĶŪāĶ§ā§āĶŊā§ morphed. āĶĪāĶūāĶ°āĶū
āĶāĶāĶāĶŋ chitpawan āĶŽā§āĶ°āĶūāĶđā§āĶŪāĶĢ āĶŽā§āĶ° āĶļāĶūāĶāĶūāĶ°āĶāĶ° āĶĶā§āĶŽāĶūāĶ°āĶū āĶĻāĶŋāĶ°ā§āĶŪāĶŋāĶĪ āĶđāĶŊāĶžā§āĶāĶŋāĶē āĶŊāĶū āĶļāĶāĶ
āĶŠāĶ°āĶŋāĶŽāĶūāĶ° āĶđāĶŋāĶĻā§āĶĶā§āĶĪā§āĶŽāĶŽāĶūāĶĶā§ āĶāĶā§āĶĻā§āĶĄāĶū, āĶĻāĶūāĶĨā§āĶ°āĶūāĶŪ āĶāĶĄāĶļā§, goplakrishna ngolale,
balagangadhar āĶĪāĶŋāĶēāĶ, hindumaha āĶļāĶāĶū āĶ āĶāĶā§āĶāĶŋ āĶāĶ°āĶūāĶ° āĶāĶ°ā§āĶĻāĶŋ āĶŽāĶŋāĶĶā§āĶķā§ āĶŊāĶūāĶ°āĶū āĶŽāĶūāĶļ
āĶ āĶĻāĶūāĶŽāĶūāĶļā§ āĶā§āĶāĶ°āĶūāĶāĶŋ āĶāĶāĶūāĶĄāĶžāĶūāĶ, āĶ āĶĻā§āĶ āĶĻā§āĶĪāĶŋāĶ āĶ āĶŽā§āĶ·āĶŊāĶžāĶŋāĶ āĶļāĶŪāĶ°ā§āĶĨāĶĻ āĶŽāĶūāĶĄāĶžāĶūāĶĻā§ āĶđāĶŊāĶžā§āĶā§ āĶļāĶđāĶŋāĶāĶļ,
āĶ āĶļāĶđāĶŋāĶ·ā§āĶĢā§, āĶļāĶĻā§āĶĪā§āĶ°āĶūāĶļā§, āĶā§āĶ°ā§āĶŊ āĶā§āĶĪāĶŋ 1 āĶŪ āĶđāĶūāĶ°, āĶŊā§āĶŪāĶĻ kshatrias āĶđāĶŋāĶļāĶūāĶŽā§ āĶŽā§āĶ°āĶūāĶđā§āĶŪāĶĢ
āĶŊāĶū āĶŽāĶēāĶā§āĶĻ manusmiriti āĶļāĶŋāĶļā§āĶā§āĶŪ āĶāĶŪāĶūāĶĻāĶĶāĶūāĶ°āĶāĶĢ (āĶŪā§āĶĶāĶŋ) āĶāĶĢāĶĪāĶūāĶĻā§āĶĪā§āĶ°āĶŋāĶ
āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶūāĶĻāĶā§āĶēā§āĶ° āĶđāĶĪā§āĶŊāĶūāĶ° āĶāĶĻā§āĶŊ Bahuth Jiyadha Paapis (āĶŽāĶŋāĶā§āĶŠāĶŋ) āĶĨā§āĶā§
Masterkey āĶ§āĶ°āĶēāĶūāĶŪ āĶŊā§ āĶāĶĻāĶļāĶāĶā§āĶŊāĶūāĶ° āĶŪāĶūāĶĪā§āĶ° 1%, āĶŊāĶū āĶāĶ°āĶāĶļāĶāĶļ āĶĄāĶūāĶāĶūāĶ° 2nd,
3 āĶŊāĶž āĶŊā§āĶŪāĶĻ Baniyas, 4 āĶ°ā§āĶĨ āĶđāĶūāĶ° āĶđāĶŋāĶļāĶūāĶŽā§ āĶķā§āĶĶā§āĶ° āĶāĶŽāĶ āĶĪāĶūāĶ°āĶū āĶļāĶŽāĶļāĶŪāĶŊāĶž āĶĪāĶūāĶĶā§āĶ°
āĶļāĶĻā§āĶĪā§āĶ°āĶūāĶļāĶŋāĶĪ āĶŠāĶūāĶ°ā§ āĶŊāĶūāĶĪā§ āĶā§āĶĻ āĶāĶĪā§āĶŪāĶūāĶ° (Athmas) āĶĨāĶūāĶāĶūāĶ° āĶāĶĶāĶŋāĶŽāĶūāĶļā§āĶĶā§āĶ°āĶā§ Panchamas
(āĶāĶļāĶļāĶŋ / āĶāĶļ āĶāĶŋ āĶāĶļ). āĶŽā§āĶĶā§āĶ§ āĶā§āĶĻ āĶāĶĪā§āĶŪāĶū āĶŽāĶŋāĶķā§āĶŽāĶūāĶļ āĶĻāĶū. āĶĪāĶŋāĶĻāĶŋ āĶļāĶŽ āĶļāĶŪāĶūāĶĻ āĶŽāĶēā§āĶĻ. āĶāĶŪāĶūāĶĶā§āĶ°
āĶļāĶāĶŽāĶŋāĶ§āĶūāĶĻ āĶļāĶŪāĶĪāĶū, āĶā§āĶ°āĶūāĶĪā§āĶĪā§āĶŽ, āĶāĶĢāĶĪāĶĻā§āĶĪā§āĶ° āĶ āĶļā§āĶŽāĶūāĶ§ā§āĶĻāĶĪāĶū āĶ āĶ°ā§āĶĨāĶūāĶĪā§ Sarvajan Hitaye
Sarvajan Sukhaye āĶāĶĻā§āĶŊ āĶāĶĻā§āĶŊ., āĶķāĶūāĶĻā§āĶĪāĶŋ, āĶāĶēā§āĶŊāĶūāĶĢ āĶ āĶāĶļāĶļāĶŋ / āĶāĶļ āĶāĶŋ āĶāĶļ / OBCs /
āĶļāĶāĶā§āĶŊāĶūāĶēāĶā§ āĶļāĶđ āĶļāĶŽ āĶļāĶŪāĶūāĶā§āĶ° āĶļā§āĶ? āĶĶāĶ°āĶŋāĶĶā§āĶ° āĶāĶā§āĶāĶŽāĶ°ā§āĶĢā§āĶ°. āĶŊāĶū āĶļāĶŪāĶūāĶā§āĶ° 99% āĶđāĶŊāĶž. āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ āĶāĶāĶŋāĶāĶŪ āĶāĶĢāĶĪāĶūāĶĻā§āĶĪā§āĶ°āĶŋāĶ āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶūāĶĻāĶā§āĶēā§āĶ° āĶāĶ āĶđāĶĪā§āĶŊāĶūāĶāĶūāĶ°ā§āĶĶā§āĶ° āĶāĶ°āĶŪāĶŋāĶē āĶāĶ°ā§
āĶŪāĶūāĶļā§āĶāĶūāĶ° āĶā§ āĶāĶŋāĶĻāĶĪāĶūāĶāĶŊāĶžā§āĶ° āĶŠāĶ° (āĶŪā§āĶĶāĶŋ) āĶ āĶļā§āĶļā§āĶĨ āĶ āĶ°ā§āĶāĶŋāĶĪ āĶā§āĶ·āĶŪāĶĪāĶū āĶ§āĶ°ā§ āĶ°āĶūāĶāĶū āĶŽāĶūāĶāĶĶāĶ°āĶūāĶŪāĶŋ
āĶļāĶŪāĶļā§āĶĪ āĶŠā§āĶ°āĶāĶūāĶ°ā§āĶ° āĶķā§āĶ°ā§ āĶāĶ°ā§āĶā§āĶĻ. āĶŠā§āĶ°āĶūāĶā§āĶĪāĶĻ
CJI Sampath āĶāĶūāĶ°āĶĢ āĶāĶ āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ āĶāĶāĶŋāĶāĶŪ āĶŪā§āĶ āĶŠā§āĶ°āĶĪāĶŋāĶļā§āĶĨāĶūāĶŠāĶĻ āĶāĶĄāĶžāĶŋāĶĪ āĶ°ā§āĶŠāĶŋ 1600
āĶā§āĶāĶŋ āĶāĶūāĶāĶū āĶŽā§āĶŊāĶŊāĶžā§ āĶļāĶūāĶŽā§āĶ āĶļāĶŋāĶāĶļāĶŋ Sampath āĶĶā§āĶŽāĶūāĶ°āĶū āĶŠā§āĶ°āĶļā§āĶĪāĶūāĶŽāĶŋāĶĪ āĶŠāĶ°āĶŋāĶŽāĶ°ā§āĶĪā§ āĶŪā§āĶ
āĶŽāĶĶāĶēāĶūāĶĻā§āĶ° āĶŠāĶ°ā§āĶŊāĶūāĶŊāĶžāĶā§āĶ°āĶŪā§ āĶŠā§āĶ°āĶĪāĶŋāĶļā§āĶĨāĶūāĶŠāĶĻ āĶāĶ°āĶū āĶķāĶūāĶ°ā§āĶ°āĶŋāĶ āĶķāĶā§āĶĪāĶŋ āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ āĶāĶāĶŋāĶāĶŪ āĶā§āĶ°āĶŪ
āĶĶā§āĶŽāĶūāĶ°āĶū āĶ°āĶūāĶŊāĶž āĶāĶāĶāĶŋ āĶŽāĶĄāĶž āĶā§āĶē āĶāĶ°ā§āĶā§. āĶŽāĶ°ā§āĶĪāĶŪāĶūāĶĻ CJI āĶāĶ āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ āĶāĶāĶŋāĶāĶŪ āĶĶā§āĶŽāĶūāĶ°āĶū āĶĻāĶŋāĶ°ā§āĶŽāĶūāĶāĶŋāĶĪ āĶā§āĶĻā§āĶĶā§āĶ°ā§āĶŊāĶž āĶ āĶ°āĶūāĶā§āĶŊ
āĶļāĶ°āĶāĶūāĶ°āĶā§āĶēā§ salvaging āĶāĶŽāĶ āĶāĶūāĶāĶā§āĶĻāĶŋ āĶāĶĻā§āĶŊ āĶāĶĶā§āĶķ āĶāĶŽāĶ āĶŠāĶ°āĶŋāĶŽāĶ°ā§āĶĪā§ āĶŊā§āĶŪāĶĻ Ruckus āĶĪā§āĶ°āĶŋ
āĶāĶĢāĶĪāĶĻā§āĶĪā§āĶ° āĶŽāĶūāĶāĶāĶūāĶĪā§ āĶĻāĶĪā§āĶĻ āĶĻāĶŋāĶ°ā§āĶŽāĶūāĶāĶĻā§āĶ° āĶāĶāĶūāĶ° āĶĻāĶŊāĶž: āĶāĶĢāĶ āĶā§āĶŊā§āĶĪā§āĶĨāĶūāĶĻ āĶļāĶā§āĶāĶē āĶ āĶŠā§āĶ°āĶāĶūāĶŽāĶķāĶūāĶēā§ Leuva āĶāĶŽāĶ Kadva Patidars āĶāĶ āĶŋāĶĪ. āĶĪāĶūāĶ°āĶū āĶŠā§āĶ°āĶūāĶŊāĶž 12 āĶ°āĶūāĶā§āĶŊ āĶāĶĻāĶļāĶāĶā§āĶŊāĶūāĶ° āĶķāĶĪāĶāĶ°āĶū āĶāĶ āĶĻ āĶ āĶļāĶŪā§āĶĶā§āĶ§ āĶāĶŽāĶ āĶŪāĶ§ā§āĶŊāĶŽāĶŋāĶĪā§āĶĪ āĶā§āĶ·āĶāĶĶā§āĶ° āĶŪāĶ§ā§āĶŊā§ āĶāĶāĶ āĶŽā§āĶđāĶĪā§āĶĪāĶŪ āĶļāĶŪā§āĶŠā§āĶ°āĶĶāĶūāĶŊāĶž. 19 āĶķāĶĪāĶā§āĶ° āĶķā§āĶ· āĶĶāĶķāĶ āĶĨā§āĶā§, āĶļāĶā§āĶāĶē Patidars āĶŽā§āĶŊāĶŽāĶļāĶū, āĶķāĶŋāĶēā§āĶŠ āĶāĶŽāĶ āĶĶāĶā§āĶ·āĶĪāĶū āĶāĶĻā§āĶĻāĶŊāĶžāĶĻā§ āĶĪāĶūāĶĶā§āĶ° āĶā§āĶ·āĶŋ āĶāĶĶā§āĶŽā§āĶĪā§āĶĪ āĶŽāĶŋāĶĻāĶŋāĶŊāĶžā§āĶ āĶđāĶŊāĶžā§āĶā§. āĶāĶŪāĶŋāĶāĶĻāĶŋāĶāĶŋ āĶ āĶāĶŋāĶŽāĶūāĶļāĶĻā§āĶ° āĶāĶā§āĶ āĶđāĶūāĶ°, āĶŠā§āĶ°āĶĨāĶŪ āĶāĶŦā§āĶ°āĶŋāĶāĶūāĶŊāĶž āĶāĶŽāĶ āĶŠāĶ°ā§ āĶā§āĶ°ā§āĶ āĶŽā§āĶ°āĶŋāĶā§āĶĻ āĶ āĶŪāĶūāĶ°ā§āĶāĶŋāĶĻ, āĶĪāĶūāĶĶā§āĶ° āĶļāĶŪā§āĶĶā§āĶ§āĶŋ āĶŊā§āĶ āĶāĶā§. āĶŠā§āĶ°āĶā§āĶĪāĶŠāĶā§āĶ·ā§, āĶŊā§ āĶ āĶ°ā§āĶĨā§ āĶĪāĶūāĶ°āĶū āĶ āĶĻā§āĶŊāĶĶā§āĶ° āĶ āĶĻā§āĶāĶ°āĶĢ āĶāĶ°āĶūāĶ° āĶā§āĶ·ā§āĶāĶū āĶāĶ°ā§ āĶĨāĶūāĶā§āĶĻ āĶāĶāĶāĶŋ āĶŪāĶĄā§āĶē āĶāĶŪāĶŋāĶāĶĻāĶŋāĶāĶŋ āĶđāĶŊāĶž. āĶ āĶ°ā§āĶĨāĶĻā§āĶĪāĶŋāĶ āĶāĶĶā§āĶĶā§āĶķā§āĶŊā§ āĶ āĶŽāĶļā§āĶĨāĶūāĶĻ āĶŊā§āĶĪā§ Patidars āĶŪāĶ§ā§āĶŊā§ āĶāĶāĶāĶŋ āĶŠā§āĶ°āĶūāĶŊāĶž āĶļāĶ°ā§āĶŽāĶāĶĻā§āĶĻ āĶķā§āĶŽāĶūāĶļāĶūāĶāĶūāĶĪ āĶĻā§āĶ. āĶŽāĶŋāĶĶā§āĶķā§ āĶļā§āĶĨāĶūāĶŊāĶžā§āĶāĶūāĶŽā§ āĶŽāĶļāĶŽāĶūāĶļ āĶāĶ°āĶĪā§ āĶŠāĶūāĶ°āĶŽā§āĶĻ āĶĻāĶū āĶŊāĶūāĶ°āĶū āĶŽāĶūāĶŽā§ āĶāĶūāĶ āĶŽāĶū āĶđāĶŊāĶžā§ āĶķāĶŋāĶēā§āĶŠāĶŠāĶĪāĶŋ āĶŠā§āĶĪā§ āĶĶā§āĶā§āĶĻ. āĶŊāĶūāĶāĶđā§āĶ,
āĶķāĶđāĶ°āĶūāĶā§āĶāĶēā§, āĶāĶŊāĶžā§āĶ āĶļā§āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶŋāĶĪ āĶŠā§āĶķāĶūāĶĶāĶūāĶ° āĶāĶŽāĶ āĶāĶĶā§āĶŊā§āĶā§āĶĪāĶūāĶĶā§āĶ° āĶāĶĻā§āĶŊ āĶāĶūāĶĄāĶžāĶū
āĶļāĶāĶā§āĶŊāĶūāĶāĶ°āĶŋāĶ·ā§āĶ āĶđā§āĶŊāĶžāĶūāĶāĶ āĶŽāĶū āĶĻā§āĶē āĶŽāĶūāĶŽā§ āĶāĶ°ā§āĶŪāĶāĶūāĶ°ā§, āĶ āĶĨāĶŽāĶū āĶļā§āĶŽāĶĻāĶŋāĶŊā§āĶā§āĶĪ āĶŽāĶū āĶĻā§āĶŪāĶŋāĶĪā§āĶĪāĶŋāĶ,
āĶā§āĶā§āĶļāĶāĶūāĶāĶē āĶŽāĶū āĶĄāĶūāĶŊāĶžāĶŪāĶĻā§āĶĄ āĶāĶūāĶ°āĶāĶūāĶĻāĶūāĶŊāĶž āĶĶāĶā§āĶ· āĶķā§āĶ°āĶŪāĶŋāĶ. āĶĄāĶūāĶŊāĶžāĶŪāĶĻā§āĶĄ
āĶķāĶŋāĶēā§āĶŠ āĶļāĶŪā§āĶŠā§āĶ°āĶĶāĶūāĶŊāĶžā§āĶ° āĶāĶāĶāĶŋ āĶŠā§āĶ°āĶ§āĶūāĶĻ āĶ āĶŽāĶēāĶŪā§āĶŽāĶĻ āĶāĶ°ā§āĶā§ - āĶŽāĶŋāĶķā§āĶŽā§āĶ° āĶāĶ 10 āĶđāĶŋāĶ°ā§ āĶā§āĶā§
āĶļā§āĶ°āĶūāĶĪ āĶ āĶā§āĶāĶ°āĶūāĶā§āĶ° āĶ āĶĻā§āĶŊāĶūāĶĻā§āĶŊ āĶķāĶđāĶ° āĶ āĶā§āĶ°āĶūāĶŪā§ āĶŠāĶūāĶēāĶŋāĶķ āĶāĶ°āĶū āĶđāĶŊāĶžā§āĶāĶŋāĶē. āĶāĶŋāĶĻā§āĶĪā§ āĶāĶĪ āĶāĶŊāĶžā§āĶāĶĶāĶŋāĶĻ āĶŊāĶūāĶŽā§, āĶķāĶŋāĶēā§āĶŠ āĶāĶā§āĶ° āĶļāĶāĶāĶā§ āĶđāĶŊāĶžā§āĶā§. āĶŽā§āĶķ āĶāĶŋāĶā§ āĶāĶāĶĻāĶŋāĶ āĶŽāĶĻā§āĶ§ āĶāĶ°ā§ āĶĶāĶŋāĶŊāĶžā§āĶā§āĶĻ, āĶāĶŽāĶ āĶĄāĶūāĶŊāĶžāĶŪāĶĻā§āĶĄ āĶķā§āĶ°āĶŪāĶŋāĶā§āĶ° āĶļāĶāĶā§āĶŊāĶ Patidar
āĶāĶŪāĶŋāĶāĶĻāĶŋāĶāĶŋ āĶŽāĶ°ā§āĶĪāĶŪāĶūāĶĻ āĶ āĶļā§āĶĨāĶŋāĶ°āĶĪāĶū āĶĶā§āĶāĶū āĶĶāĶŋāĶŊāĶžā§āĶā§, āĶŊāĶū retrenched āĶđāĶŊāĶžā§āĶā§. āĶļā§āĶ
āĶ āĶā§āĶ°āĶāĶĪāĶŋ āĶāĶĪ āĶāĶ āĶĶāĶķāĶā§ āĶā§āĶāĶ°āĶūāĶā§ āĶā§āĶ·āĶŋ āĶŠā§āĶ°āĶŽā§āĶĶā§āĶ§āĶŋ āĶŠā§āĶ°āĶūāĶŊāĶž 8 āĶŽāĶāĶ°ā§ āĶķāĶĪāĶūāĶāĶķ āĶāĶā§āĶ āĶāĶ°āĶū
āĶđāĶŊāĶžā§āĶā§ āĶŊā§ āĶŽā§āĶāĶūāĶĻā§ āĶŊāĶĶāĶŋāĶ āĶāĶāĶāĶāĶūāĶŽā§, āĶāĶ āĶŽā§āĶĶā§āĶ§āĶŋāĶ° āĶļāĶŪā§āĶĪ āĶđāĶŊāĶžā§āĶā§ āĶĻāĶū. āĶā§āĶ·ā§āĶĶā§āĶ°
āĶ āĶŠā§āĶ°āĶūāĶĻā§āĶĪāĶŋāĶ āĶāĶūāĶ·ā§āĶ°āĶū āĶŠāĶŋāĶāĶĻā§ āĶ°ā§āĶā§ āĶĶā§āĶāĶŊāĶžāĶū āĶđāĶŊāĶžā§āĶā§, āĶāĶŽāĶ āĶŠā§āĶ°āĶĪāĶŋ āĶĪā§āĶĪā§āĶŊāĶž Patidar
āĶŠāĶ°āĶŋāĶŽāĶūāĶ°ā§āĶ° āĶŪāĶūāĶĨāĶū āĶāĶāĶāĶŋ āĶā§āĶ·ā§āĶĶā§āĶ° āĶ āĶŠā§āĶ°āĶūāĶĻā§āĶĪāĶŋāĶ āĶā§āĶ·āĶ, āĶāĶŽāĶ / āĶ āĶĨāĶŽāĶū āĶāĶāĶāĶŋ āĶā§āĶŪāĶŋāĶđā§āĶĻ
āĶķā§āĶ°āĶŪāĶŋāĶ. āĶĪāĶŋāĶĻāĶŋ āĶāĶā§āĶ āĶāĶāĶūāĶā§āĶāĶūāĶ° āĶ āĶđāĶĪāĶāĶūāĶā§āĶŊ āĶā§āĶŽāĶĻāĶŊāĶūāĶŠāĶĻā§āĶ° āĶ§ā§āĶ°ā§āĶŽ āĶāĶūāĶĻ āĶļāĶā§āĶā§ grapples. āĶĶāĶ°āĶŋāĶĶā§āĶ° āĶā§āĶ·āĶ āĶā§āĶ·āĶŋāĶāĶūāĶ āĶŽāĶŋāĶĻāĶŋāĶŊāĶžā§āĶ āĶ āĶāĶĢ āĶŽāĶđāĶĻ āĶāĶ°āĶĪā§ āĶŊāĶĨā§āĶ·ā§āĶ āĶļāĶŪā§āĶŠāĶĶ āĶĻā§āĶ. Hardik āĶŠā§āĶŊāĶūāĶā§āĶē, āĶāĶĻā§āĶĶā§āĶēāĶĻ āĶĻā§āĶĪāĶū, āĶā§āĶ·āĶ āĶāĶĪā§āĶŪāĶđāĶĪā§āĶŊāĶūāĶ° āĶŽā§āĶķ āĶāĶŋāĶā§ āĶāĶĨāĶū āĶĪā§āĶēā§ āĶ§āĶ°ā§āĶĻ. āĶļāĶ°āĶāĶūāĶ° āĶāĶāĶĻāĶūāĶāĶŋ āĶāĶŠā§āĶā§āĶ·āĶū āĶĶā§āĶ·ā§ āĶđāĶŊāĶžā§āĶā§. āĶĶāĶ°āĶŋāĶĶā§āĶ° āĶĻāĶŋāĶĶāĶūāĶ°ā§āĶĢāĶāĶūāĶŽā§ āĶ āĶāĶūāĶŪāĶūāĶ° āĶāĶūāĶāĶūāĶāĶūāĶāĶŋ āĶķāĶđāĶ°āĶūāĶā§āĶāĶēā§ āĶāĶ°ā§āĶŪāĶļāĶāĶļā§āĶĨāĶūāĶĻ āĶ āĶķāĶđā§āĶ°ā§ āĶŪāĶ§ā§āĶŊāĶŽāĶŋāĶĪā§āĶĪ āĶŊā§āĶāĶĶāĶūāĶĻ āĶļā§āĶŽāĶŠā§āĶĻ āĶŠā§āĶĪā§ āĶā§āĶ·ā§āĶāĶū āĶāĶ°ā§āĶāĶŋ. āĶāĶŋāĶĻā§āĶĪā§ āĶķāĶđā§āĶ°ā§ āĶŽā§āĶĶā§āĶ§āĶŋ, āĶāĶŋāĶĪā§āĶĪāĶūāĶāĶ°ā§āĶ·āĶ āĶŊāĶĶāĶŋāĶ, āĶķā§āĶ·āĶĢ āĶāĶŽāĶ āĶāĶ āĶā§āĶ°āĶŪāĶŽāĶ°ā§āĶ§āĶŪāĶūāĶĻ āĶāĶāĶūāĶā§āĶāĶūāĶ° āĶŪāĶŋāĶāĶŪāĶūāĶ āĶāĶ°āĶĪā§ āĶ āĶļāĶŪāĶ°ā§āĶĨ āĶđāĶŊāĶžā§āĶā§. āĶāĶ° āĶŦāĶēā§ āĶ āĶ°ā§āĶĨāĶĻā§āĶĪāĶŋāĶ āĶŠā§āĶ°āĶŽā§āĶĶā§āĶ§āĶŋ, āĶŪā§āĶēāĶĪ āĶāĶĪā§āĶŠāĶūāĶĶāĶĻ āĶāĶūāĶĪā§, āĶ āĶĻā§āĶŊāĶūāĶĻā§āĶŊ āĶ āĶĻā§āĶ āĶ°āĶūāĶā§āĶŊā§ āĶŽā§āĶķā§ āĶļāĶĪā§āĶŊ. āĶāĶŋāĶĻā§āĶĪā§ āĶŠāĶūāĶāĶŊāĶžāĶū āĶāĶ°ā§āĶŪāĶļāĶāĶļā§āĶĨāĶūāĶĻā§āĶ° āĶŪāĶūāĶĻā§āĶ° āĶ āĶēā§āĶŠ āĶŽāĶŊāĶžāĶļā§āĶ āĶŪāĶūāĶĻā§āĶ·ā§āĶ° āĶŠā§āĶ°āĶĪā§āĶŊāĶūāĶķāĶū āĶŠā§āĶ°āĶĢ āĶāĶ°āĶĪā§ āĶŠāĶūāĶ°āĶā§ āĶĻāĶū. āĶāĶ°ā§āĶŪāĶļāĶāĶļā§āĶĨāĶūāĶĻ āĶŽā§āĶĶā§āĶ§āĶŋ āĶŪā§āĶēāĶĪ āĶā§āĶĻ āĶļāĶūāĶŪāĶūāĶāĶŋāĶ āĶĻāĶŋāĶ°āĶūāĶŠāĶĪā§āĶĪāĶū āĶĻā§āĶ, āĶļā§āĶāĶūāĶĻā§ āĶ āĶĻāĶūāĶĻā§āĶ·ā§āĶ āĶūāĶĻāĶŋāĶ āĶāĶūāĶĪā§, āĶĨā§āĶā§ āĶāĶļā§. āĶā§āĶāĶ°āĶūāĶ āĶŪāĶā§āĶ°āĶŋ āĶļāĶŽāĶā§āĶŊāĶžā§ āĶ āĶĻā§āĶŊ āĶ°āĶūāĶā§āĶŊā§āĶ° āĶĪā§āĶēāĶĻāĶūāĶŊāĶž āĶāĶŪ. āĶāĶŪāĶĻāĶāĶŋ āĶāĶĻā§āĶ·ā§āĶ āĶūāĶĻāĶŋāĶ āĶāĶūāĶĪā§, āĶŠā§āĶ°āĶūāĶŊāĶžāĶ āĶāĶ°ā§ āĶŽā§āĶķā§ āĶĻāĶū, āĶĻāĶŋāĶŊāĶžā§āĶ āĶĻā§āĶŪāĶŋāĶĪā§āĶĪāĶŋāĶ āĶŽāĶū āĶā§āĶā§āĶĪāĶŋāĶāĶŋāĶĪā§āĶĪāĶŋāĶ āĶđāĶŊāĶž. āĶĻāĶŋāĶ°āĶūāĶŠāĶĪā§āĶĪāĶūāĶđā§āĶĻāĶĪāĶū āĶļāĶŽāĶā§āĶŊāĶžā§ āĶĪāĶ°ā§āĶĢ āĶāĶ°ā§āĶŪā§āĶĶā§āĶ° āĶāĶ·ā§āĶ. āĶāĶ
āĶ§āĶ°āĶĻā§āĶ° āĶāĶāĶāĶŋ āĶŠāĶ°āĶŋāĶļā§āĶĨāĶŋāĶĪāĶŋāĶĪā§, āĶļāĶ°āĶāĶūāĶ°ā§ āĶāĶūāĶā§āĶ°ā§ āĶŠāĶūāĶāĶŊāĶžāĶū āĶāĶāĶŪāĶūāĶĪā§āĶ° āĶĻāĶŋāĶ°āĶūāĶŠāĶĶ āĶ
āĶŪāĶ°ā§āĶŊāĶūāĶĶāĶūāĶŠā§āĶ°ā§āĶĢ āĶ āĶŽāĶļā§āĶĨāĶūāĶĻ āĶđāĶŋāĶļāĶūāĶŽā§ āĶđāĶĪāĶūāĶķ āĶĪāĶ°ā§āĶĢ Patidars āĶĶā§āĶŽāĶūāĶ°āĶū āĶ āĶĻā§āĶā§āĶĪ āĶđāĶŊāĶž. āĶāĶŠāĶūāĶĪāĶŽāĶŋāĶ°ā§āĶ§ā§ āĶ āĶĻā§āĶ āĶ āĶĻā§āĶŪā§āĶĶāĶŋāĶĪ āĶŠāĶĶā§āĶ° āĶŽāĶāĶ° āĶ§āĶ°ā§ āĶķā§āĶĻā§āĶŊ āĶĨāĶūāĶāĶū āĶŊāĶĶāĶŋāĶ āĶŽāĶļā§āĶĪā§āĶĪ, āĶāĶ āĶļāĶ°āĶāĶūāĶ° āĶ āĶŽāĶļā§āĶĨāĶūāĶĻā§āĶ° āĶļāĶāĶā§āĶŊāĶū āĶāĶāĶūāĶĄāĶžāĶūāĶ, āĶļāĶā§āĶā§āĶāĶŋāĶĪ āĶđāĶā§āĶā§. āĶāĶŋāĶĻā§āĶĪā§ āĶāĶ āĶ āĶēā§āĶŠ āĶŽāĶŊāĶžāĶļā§āĶ āĶŪāĶūāĶĻā§āĶ· āĶŠā§āĶ°āĶūāĶŠā§āĶĪ āĶāĶ°āĶūāĶ° āĶāĶĶā§āĶĶā§āĶķā§āĶŊā§ āĶāĶĻāĶāĶūāĶāĶā§āĶē āĶāĶ°āĶū āĶđāĶŊāĶž, āĶŽāĶ°ā§āĶĢ āĶ āĶŽāĶļā§āĶĨāĶū āĶāĶŪ āĶĪāĶūāĶ°āĶū āĶ āĶĻā§āĶŊāĶĶā§āĶ° āĶŽā§āĶāĶū āĶāĶŋāĶā§ āĶ āĶ§āĶŋāĶāĶūāĶ° āĶāĶ°āĶūāĶ° āĶā§āĶŽāĶē āĶāĶūāĶĻ. āĶŽāĶŋāĶķā§āĶ·
āĶŪā§āĶĄāĶŋāĶļāĶŋāĶĻ āĶŽāĶū āĶĪāĶĨā§āĶŊ āĶŠā§āĶ°āĶŊā§āĶā§āĶĪāĶŋ āĶŠā§āĶķāĶūāĶāĶĪ āĶā§āĶ°ā§āĶļ, āĶ āĶāĶūāĶē-āĶĪāĶĨāĶūāĶāĶĨāĶŋāĶĪ āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶūāĶĻā§
āĶāĶā§āĶāĶūāĶāĶūāĶā§āĶļāĶā§āĶ·āĶūāĶŊāĶž āĶĪāĶ°ā§āĶĢ āĶāĶūāĶĻ āĶāĶ°ā§āĶĪāĶŋ āĶĪāĶūāĶ°āĶū āĶ āĶŽāĶļā§āĶĨāĶū āĶāĶŽāĶ āĶļāĶŪā§āĶŠāĶĶ āĶ āĶ°ā§āĶāĶĻ āĶāĶ°āĶĪā§ āĶŠāĶūāĶ°ā§āĶĻ,
āĶĪāĶūāĶ. āĶ°āĶūāĶ
āĶ āĶŽāĶŋāĶāĶēāĶŋāĶĪ Patidar āĶŊā§āĶŽāĶĻā§āĶ° āĶ āĶĻāĶūāĶĶāĶ° āĶāĶŪ āĶāĶŋāĶđā§āĶĻ āĶĶāĶŋāĶŊāĶžā§ āĶāĶ “āĶ āĶĻā§āĶŊāĶĶā§āĶ°” āĶāĶūāĶ°āĶĢ āĶā§āĶāĶū āĶāĶļāĶŽ
āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶūāĶĻā§āĶ° āĶāĶ°ā§āĶĪāĶŋ āĶāĶ°āĶū āĶđāĶŊāĶž, āĶāĶūāĶ°āĶĢ āĶĪāĶŋāĶĻāĶŋ āĶŊā§ āĶļā§āĶŊā§āĶ āĶĨā§āĶā§ āĶŽāĶā§āĶāĶŋāĶĪ āĶđāĶŊāĶž. āĶŠā§āĶ°āĶāĶūāĶķā§āĶŊā§āĶ āĶā§āĶ·ā§āĶ āĶĪāĶŋāĶĻāĶŋ āĶļāĶ°āĶāĶūāĶ°āĶŋ āĶ āĶŦāĶŋāĶļā§ āĶĪāĶūāĶā§ āĶŽāĶĻā§āĶ§ āĶāĶ°āĶū āĶđāĶŊāĶž, āĶāĶūāĶ°āĶĢ āĶŠā§āĶ°āĶūāĶāĶā§āĶ āĶāĶēā§āĶ āĶŠāĶ°āĶŋāĶāĶ°ā§āĶŊāĶū āĶāĶā§āĶ āĶŦāĶŋ āĶĶāĶŋāĶĪā§ āĶđāĶŊāĶžā§āĶā§. āĶļā§āĶŽ-āĶ āĶ°ā§āĶĨ āĶĶāĶŋāĶŊāĶžā§ āĶāĶēā§āĶā§āĶ° āĶļāĶāĶā§āĶŊāĶū āĶŽā§āĶĶā§āĶ§āĶŋ āĶŠā§āĶŊāĶžā§āĶā§ āĶŊāĶāĶĻ āĶļāĶ°āĶāĶūāĶ°-āĶĨāĶūāĶāĶūāĶŊāĶž āĶŠā§āĶ°āĶĪāĶŋāĶ·ā§āĶ āĶūāĶĻā§āĶ° āĶļāĶāĶā§āĶŊāĶū āĶāĶāĶūāĶĄāĶžāĶūāĶ, āĶļāĶŪāĶŊāĶžā§āĶ° āĶĨā§āĶŪā§ āĶā§āĶā§. āĶļā§āĶŽ-āĶ āĶ°ā§āĶĨ
āĶĶāĶŋāĶŊāĶžā§ āĶāĶēā§āĶā§, āĶāĶļāĶĻ āĶ āĶĻā§āĶŠāĶūāĶĪā§ āĶāĶāĶ āĶļāĶŪāĶŊāĶžāĶāĶūāĶēā§ āĶķāĶĪāĶūāĶāĶķ 600 āĶāĶāĶūāĶ° āĶŽā§āĶĶā§āĶ§āĶŋ āĶŊāĶāĶĻ āĶļāĶ°āĶāĶūāĶ°āĶŋ
āĶāĶēā§āĶā§ āĶāĶļāĶĻ, 2001 āĶĨā§āĶā§ 2015 āĶāĶ° 31 āĶķāĶĪāĶūāĶāĶķ āĶŽā§āĶĶā§āĶ§āĶŋ āĶŠā§āĶŊāĶžā§āĶā§. āĶŠāĶ°ā§āĶ°āĶāĶŋāĶ° āĶŦāĶŋ āĶāĶŊāĶž āĶāĶāĶāĶŋ āĶŽā§āĶļāĶ°āĶāĶūāĶ°āĶŋ āĶāĶēā§āĶā§āĶ° āĶāĶĻā§āĶŊ 4 āĶēāĶūāĶ āĶļāĶ°āĶāĶūāĶ°āĶŋ āĶāĶēā§āĶā§āĶ° āĶāĶĻā§āĶŊ āĶ°ā§āĶŠāĶŋ āĶŠā§āĶ°āĶūāĶŊāĶž 6,000 āĶ°ā§āĶŠāĶŋ āĶāĶĄāĶžā§ āĶļāĶūāĶŽā§āĶ āĶŊāĶūāĶ°āĶū āĶŽāĶūāĶ° āĶĨā§āĶā§ āĶļāĶūāĶĪ āĶđāĶŊāĶž. āĶāĶ āĶāĶĢ incurs āĶĪāĶŽā§ āĶāĶāĶū āĶļāĶŽāĶā§āĶŊāĶžā§ āĶŪāĶ§ā§āĶŊāĶŽāĶŋāĶĪā§āĶĪ āĶŠāĶ°āĶŋāĶŽāĶūāĶ°ā§āĶ° āĶĻāĶūāĶāĶūāĶēā§āĶ° āĶŽāĶūāĶāĶ°ā§. āĶļā§āĶĪāĶ°āĶūāĶ Patidar āĶļāĶāĶ°āĶā§āĶ·āĶŋāĶĪ āĶāĶļāĶĻā§ āĶāĶ°ā§āĶĪāĶŋ āĶŠā§āĶĪā§ āĶŊāĶūāĶ°āĶū āĶđāĶŋāĶāĶļāĶū. āĶĪāĶūāĶāĶūāĶĄāĶžāĶū, Patidars āĶŽāĶāĶ° āĶ§āĶ°ā§ āĶ āĶŽāĶļā§āĶĨāĶūāĶĻ āĶŪāĶūāĶāĶā§āĶ°ā§āĶ āĶāĶā§āĶāĶūāĶāĶŋāĶēāĶūāĶ· āĶŠā§āĶ·āĶĢ āĶāĶ°ā§āĶā§āĶĻ. āĶĪāĶūāĶĶā§āĶ° āĶāĶĪā§āĶŪā§āĶŊāĶž āĶļā§āĶāĶūāĶĻā§ āĶŽāĶļāĶĪāĶŋ āĶļā§āĶĨāĶūāĶŠāĶĻ āĶāĶ°ā§ āĶāĶŽāĶ āĶĪāĶūāĶĶā§āĶ° āĶļāĶūāĶŪāĶūāĶāĶŋāĶ āĶŪāĶ°ā§āĶŊāĶūāĶĶāĶū āĶāĶĻā§āĶĻāĶĪ, āĶāĶŽāĶ āĶĪāĶūāĶ°āĶū āĶŊā§ āĶ āĶā§āĶ°āĶāĶĪāĶŋ āĶ āĶĻā§āĶāĶ°āĶĢ āĶāĶ°āĶūāĶ° āĶāĶā§āĶāĶū. āĶāĶŋāĶĻā§āĶĪā§ āĶŊā§ āĶāĶĻā§āĶŊ āĶļā§āĶŊā§āĶ, āĶā§āĶŽ, āĶĄā§āĶŽāĶĻā§āĶĪ āĶđāĶŊāĶž āĶāĶā§āĶĻā§ āĶāĶŋ āĶŊā§āĶ āĶāĶ°āĶū, āĶŊāĶū. āĶĪāĶūāĶ°āĶŠāĶ°, āĶāĶĪ āĶŽāĶāĶ°, “achhe āĶĶā§āĶĻ” āĶāĶŽāĶ āĶāĶūāĶ āĶĻāĶ°ā§āĶĻā§āĶĶā§āĶ° āĶŪā§āĶĶāĶŋ āĶļāĶ°āĶāĶūāĶ°ā§āĶ° āĶŠā§āĶ°āĶĪāĶŋāĶķā§āĶ°ā§āĶĪāĶŋ āĶāĶ°āĶ āĶĪāĶūāĶĶā§āĶ° āĶ°āĶūāĶ āĶđā§āĶŊāĶž, āĶŠā§āĶ°ā§āĶĢ āĶđāĶŊāĶžā§āĶā§ āĶŽāĶēā§ āĶŪāĶĻā§ āĶđāĶŊāĶž āĶĻāĶū.
āĶāĶ 1% CHITPAWAN āĶŽā§āĶ°āĶūāĶđā§āĶŪāĶĢ āĶāĶ°āĶāĶļāĶāĶļ BURRYING 99% SARVAJAN SAMAJ āĶ āĶ°ā§āĶĨāĶūāĶĪā§,
āĶāĶļāĶļāĶŋ / āĶāĶļ āĶāĶŋ āĶāĶļ / OBCs / āĶļāĶāĶā§āĶŊāĶūāĶēāĶā§āĶĶā§āĶ° / āĶĶāĶ°āĶŋāĶĶā§āĶ° āĶāĶā§āĶāĶŽāĶ°ā§āĶĢā§āĶ° witout āĶĪāĶūāĶ°āĶū
BANNIAN āĶ āĶŠāĶŋāĶŠāĶēāĶļ āĶāĶūāĶ āĶđāĶŋāĶļāĶūāĶŽā§ āĶŠā§āĶ°āĶ°ā§āĶđ āĶŊā§ āĶŽā§āĶ āĶŽā§āĶĶā§āĶ§āĶŋāĶŪāĶūāĶĻ āĶŊā§ āĶļāĶđ āĶļāĶŽ āĶļāĶŪāĶūāĶā§! āĶĪāĶūāĶ°āĶū āĶŪāĶūāĶĻāĶļāĶŋāĶ āĶāĶķā§āĶ°āĶŊāĶž āĶāĶŋāĶāĶŋā§āĶļāĶūāĶ§ā§āĶĻ āĶŠā§āĶ°āĶŊāĶžā§āĶāĶĻ āĶāĶĻā§āĶŪāĶūāĶĶ āĶŊā§ āĶĪāĶūāĶĶā§āĶ° āĶŪāĶĻ āĶŪāĶūāĶēāĶŋāĶĻā§āĶŊ āĶŊāĶū āĶā§āĶ·āĶŪāĶĪāĶū, āĶā§āĶĢāĶū, āĶā§āĶ°ā§āĶ§, āĶāĶ°ā§āĶ·āĶū, āĶŽāĶŋāĶā§āĶ°āĶŪā§āĶ° āĶēā§āĶ āĶāĶĻā§āĶŊ āĶķā§āĶ āĶāĶūāĶŪāĶĻāĶū. āĶĪāĶūāĶ°āĶū āĶļāĶŪā§āĶŠā§āĶ°ā§āĶĢāĶ°ā§āĶŠā§ āĶĻāĶŋāĶ°āĶūāĶŪāĶŊāĶž āĶđāĶŊāĶž āĶĪāĶĪāĶĶāĶŋāĶĻ āĶŠāĶ°ā§āĶŊāĶĻā§āĶĪ āĶĪāĶūāĶ°āĶū āĶāĶĻāĶļāĶūāĶāĶ āĶŪā§āĶĄāĶŋāĶā§āĶķāĶĻā§āĶ° āĶŠā§āĶ°āĶŊāĶžā§āĶāĶĻā§āĶŊāĶžāĶĪāĶū! āĶĪāĶūāĶ°āĶū āĶāĶūāĶēāĶŋāĶŊāĶžāĶūāĶĪāĶŋ āĶāĶāĶŋāĶāĶŪ āĶāĶ°āĶŪāĶŋāĶē āĶĶā§āĶŽāĶūāĶ°āĶū āĶŪāĶūāĶļā§āĶāĶūāĶ° āĶā§ āĶ āĶā§āĶ·āĶ°āĶā§āĶēā§ āĶāĶūāĶ°āĶĢ āĶāĶāĶĻ āĶĪāĶūāĶ°āĶū āĶāĶŊāĶž āĶŠāĶūāĶŊāĶž. āĶļā§āĶĪāĶ°āĶūāĶ āĶāĶāĶāĶŋ āĶĶā§āĶā§āĶāĶŋāĶēā§āĶĻ āĶđāĶŋāĶļāĶūāĶŽā§ āĶĪāĶūāĶ°āĶū āĶ°āĶūāĶļā§āĶĪāĶūāĶŊāĶž āĶāĶļā§āĶāĶŋ. āĶāĶūāĶ°āĶĢ āĶāĶ āĶāĶā§āĶļāĶŠā§āĶāĶūāĶ° āĶĪāĶūāĶ°āĶū āĶāĶāĶŋ āĶāĶ āĶŋāĶĻ āĶ āĶĶā§āĶ° āĶāĶŽāĶŋāĶ·ā§āĶŊāĶĪā§ āĶāĶāĶ āĶĪāĶūāĶĶā§āĶ° āĶŽāĶūāĶĄāĶžā§āĶ° āĶāĶēā§āĶĄāĶžāĶĻ āĶŠā§āĶĪā§ āĶŠāĶūāĶ°ā§. āĶāĶŪāĶūāĶ° messageReservation āĶŽā§āĶĶā§āĶ§ āĶāĶūāĶļā§āĶāĶ°ā§āĶŊ āĶāĶŽāĶŋāĶ·ā§āĶā§āĶĪ āĶāĶāĶū āĶŠāĶūāĶĻā§āĶĄā§āĶŊ āĶļāĶūāĶŪā§āĶ°āĶūāĶā§āĶŊā§āĶ° āĶ āĶ§ā§āĶĻā§ āĶāĶēāĶūāĶāĶūāĶ° āĶ āĶĻā§āĶ āĶŽā§āĶĶā§āĶ§ āĶāĶāĶāĶĻ āĶĻāĶū āĶĨāĶūāĶāĶūāĶŊāĶž āĶāĶāĶāĶŋ āĶŽāĶŋāĶ°āĶē āĶāĶŽāĶŋāĶ·ā§āĶāĶūāĶ° āĶāĶ°ā§āĶĻ.
āĶāĶāĶū āĶŠāĶūāĶĻā§āĶĄā§āĶŊ āĶļāĶūāĶŪā§āĶ°āĶūāĶā§āĶŊā§āĶ° āĶ āĶ§ā§āĶĻā§ āĶāĶēāĶūāĶāĶūāĶ° āĶ āĶĻā§āĶ āĶŽā§āĶĶā§āĶ§ āĶāĶāĶāĶĻ āĶĻāĶū āĶĨāĶūāĶāĶūāĶŊāĶž āĶāĶāĶāĶŋ āĶŽāĶŋāĶ°āĶē āĶāĶŽāĶŋāĶ·ā§āĶāĶūāĶ° āĶāĶ°ā§āĶĻ. āĶāĶāĶāĶŋ āĶ āĶļāĶŪāĶūāĶŠā§āĶĪ āĶŽā§āĶĶā§āĶ§āĶŪā§āĶ°ā§āĶĪāĶŋ, āĶļāĶŪā§āĶāĶŽāĶĪ 10 āĶķāĶĪāĶ āĶĨā§āĶā§, āĶāĶĪāĶŋāĶđāĶūāĶļāĶŋāĶ āĶāĶŽā§āĶ·āĶĢāĶū āĶāĶĻā§āĶŊ
āĶŪāĶūāĶĶā§āĶ°āĶūāĶ-āĶāĶŋāĶĪā§āĶĪāĶŋāĶ āĶŠāĶūāĶĻā§āĶĄā§āĶŊ āĶĻāĶūāĶĄāĶžā§ āĶļā§āĶĻā§āĶāĶūāĶ° (PCHR) āĶĨā§āĶā§ āĶŠāĶĢā§āĶĄāĶŋāĶĪāĶĶā§āĶ° āĶĶā§āĶŽāĶūāĶ°āĶū Theni
āĶā§āĶēāĶūāĶ° Andipatty āĶĪāĶūāĶēā§āĶā§ Rosalpatty āĶā§āĶ°āĶūāĶŪā§ āĶŠāĶūāĶāĶŊāĶžāĶū āĶŊāĶūāĶŊāĶž āĶĻāĶŋ. āĶļāĶŋ Santhalingam, āĶļāĶūāĶŠā§āĶĪāĶūāĶđāĶŋāĶ āĶāĶ° āĶļāĶŪā§āĶŠāĶūāĶĶāĶ, āĶĪāĶūāĶ°āĶū āĶāĶēāĶūāĶāĶūāĶŊāĶž āĶĪāĶūāĶĶā§āĶ° āĶāĶūāĶļā§āĶāĶ°ā§āĶŊ
āĶŦā§āĶā§āĶā§āĶ°āĶūāĶŦ āĶĶāĶŋāĶŊāĶžā§āĶā§ āĶāĶāĶāĶŋ āĶāĶūāĶĪā§āĶ°, āĶāĶŪ Balamurugan āĶĨā§āĶā§ āĶĪāĶĨā§āĶŊ āĶŠā§āĶ°āĶūāĶŠā§āĶĪāĶŋ āĶŽāĶēā§āĶĻ. “āĶāĶŪāĶ°āĶū āĶāĶūāĶļā§āĶāĶ°ā§āĶŊ āĶā§āĶēāĶū āĶāĶūāĶē āĶāĶĻā§āĶŊ āĶŠāĶ°āĶŋāĶāĶŋāĶĪ āĶđāĶŊāĶž, āĶŊāĶū āĶā§āĶĻāĶ§āĶ°ā§āĶŪ, āĶāĶ° āĶļāĶūāĶĨā§ āĶļāĶŪā§āĶŠāĶ°ā§āĶāĶŋāĶĪ āĶāĶ°āĶū āĶđāĶŽā§ āĶŽāĶēā§ āĶāĶķāĶū. āĶāĶŋāĶĻā§āĶĪā§, āĶāĶŪāĶ°āĶū Naththathi Medu āĶŪāĶ§ā§āĶŊā§ āĶāĶūāĶļā§āĶāĶ°ā§āĶŊ āĶāĶāĶāĶŋ āĶŽā§āĶĶā§āĶ§ āĶāĶŋāĶē āĶŠāĶūāĶāĶŊāĶžāĶū, “āĶŽāĶēā§āĶĻ āĶĪāĶŋāĶĻāĶŋ. āĶāĶāĶū āĶŠāĶūāĶĻā§āĶĄā§āĶŊ āĶļāĶūāĶŪā§āĶ°āĶūāĶā§āĶŊā§āĶ° āĶāĶāĶāĶŋ āĶ āĶāĶķ āĶāĶŋāĶē, āĶŊāĶū āĶĶāĶā§āĶ·āĶŋāĶĢ āĶā§āĶēāĶūāĶŊāĶž āĶāĶāĶāĶŋ āĶŽā§āĶĶā§āĶ§ āĶāĶūāĶļā§āĶāĶ°ā§āĶŊ āĶāĶāĶŋ āĶ āĶĪā§āĶŊāĶĻā§āĶĪ āĶŽāĶŋāĶ°āĶē āĶāĶŋāĶē. “āĶŪāĶūāĶĶā§āĶ°āĶūāĶ
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ááŧáâáááá―áâáá·áááááâá ááķá
âááááķááâááááâáááááķáá·ááķáâááááâá áūáâááááâáááâááâáááá Gujarat
ááķâááááâáááâááķâááááááâááá
“ááķááâáĒááâáášâááķâááķáâáááĒâÂŧâáááâáááážáâááķáâááááááķáâáááâááá áâáá·áâááķáâááááķááâ
ááâááķáâááááķâáááâáááâááķáâááâáááááķâáá·âááķáâááááááâáááááķáâáá·áâááááááááâ
ááááááâááááķáâááķáâááķáâááááķáááááĒáūáâá ááááŧá
âá
ááááâáĒáááâááķááâáĒááâáá
âááááŧáâáááá Gujarat áâááááâáááâááķâááķáâáá―ááá―áâáá
Patidars -
áááâááķâááđáááķááâááķáâáááá áķáâááķáâááķâááķááķáááâááķâááķâááķáâááááá áķááķáá·âááááá -
áááážáâááķáâááâááķâááķáâáááááâáąááâáá
âááááŧáâááŧáááááááķâááķâááķááķáááâá ááķá
âáááâááūáâáááâáááážáâááķáâáááááđáâáááâááķáâááááūâááķááŧááááâáááķáâááááķááâááķááâáâ
ááááķâáâááķáâááķááâáááâááķáâáááá
áâááķáááļâááááâáĒááááķáâáááâááķâááááááâááá
Patidars
ááļâáááááâáááááâááķáááĒááâááâááááâáááâááķáâááâááķáá―áâááááķâááūááááļâáááááâ
ááķááááááááâáážá
ááķ “á
á Sardarâ” áá·á “á
á Patidarâ” á áá―á
âááâááķáâááķáááķáâáąááâáááááķáá·ááķáâááķááâáááááļáâááķáâááá OBC ááūááááļ Patidars
áŽâááŧáá
ááâááááááááâáááâáááâáááááâáááâááķáâáážáááááķáâááķáááĒááááááķâá ááū
âááķáâáĒáááļâáááâáááážáâááķáâáááááá
âááķáâáááâáĒáááķá
âáá―áááááķáâáááááķááâááááá
dippressed áááâáá·áâáĒáķá
âáááážáâááķáâááááūâááá EVMs
ááķáâáá―á
âáááááâáá·áâáááâááķáâáá
âááâáááááááķáâáááâááķáâáĒáááūâá á·ááááķâáááâááķááááá
âááááķá áááá chitpawan 1â% áááâáĒáááķá
âááķá
áááŧáâá ááķ
âáá―áâááâáááážáâááķáâáááâáááááķááâáá
âááļáááâááá Patidars
áááâáášâááķâáá ááááâááķâááūáâáááážáâáá
âááááŧáâááááááâáááâááūááááļâá
áķááâááááūâáâ
á
áááķâáááááķááâááķáâáááâáááááķááâááđáâááķáâááķááķ / STS áá·á Adivasis
á áūáâáááááâááâáááááķááâááđá Gujarat ááááâááá OBCs áá
âááááķá 1981 áá·á 1985
áááááááâáĒáááááđáááķáâáá ááááâáááááâááķáááđáááķáâáááá RSS áá·á VHPâ, á§ááķáááâááááááâáááūáááķáâáážá
ááááâááķ morphed á
ážáâáá
âááááŧáâááááķâáááááķááâááđáâááážâááááļâáâá á áááŧ
âáááķâááķâáĒâáá·ááķáâáâááâáááâáááâáá
âáááááâááķáâáááááļáâááķáâááķááááâáááááâ
ááááķáááļâáá·áâáááááķááâááâáááâ, á
áááūáâáážá
âááķâáá―áâááâááķáâááááūâááááâááķáá
Hindutva ááá Sangh parivar áááâáááážáâááķáâááá·áâáĄáūáâááá savarkar VIR
ááááķá áááá chitpawanâ, nathuram áááá goplakrishna ngolaleâ, balagangadhar
áĄáķááâ, hindumaha Sabha áá·áâááááááááááŧáááâ, áĒáááū
âá áđâááááķâ, á
áķááâáááááŧáâááâáâáâááááâ, áááááķá
âááááķááááķáâáááķá RSS
ááááķááâáááâááķáâáá 1â% ááâá
ááá―áâáááááķááâáááâááķáâá
áķáá MASTERKEY ááūááááļ
Bahuth Jiyadha Paapis (BJPâ)
áááááķááâááķáâáááááķááâáĒáááļâááááķáááâáááááķáá·ââáááááá (áááâááážâááļâ)
áááâááķâáĒáááâááŋâááķâáááááááá manusmiriti
áááâáá·ááķáâááķâááááķá ááááâááķâáĒááááķâááļ 1â, kshatrias ááķâááķá ááļ
2â, baniyas áááâááķâááļ 3â, shudras ááķâáĒááááķâááļ 4 áá·áâááááķáá·âááūáâááá
Panchamas (SC / STSâ) ááâááķáâááķáâáááááđáâáááâáá (Athmasâ)
áážá
ááááâáá―áâááâáááâááâáĒáķá
âááááūâááááááááâáá―áâááâá ááááááŧáááâáá·áâáááâááŋâááūâáááááđáâááķáá―áâá áááâááķáâáá·ááķáâááķâááķááâáĒááâáášâááááūâááááķâá ááááááááááŧááá
âááááâááūáâáášâáááááķááâááááķáâááķááááķáâáááááķáá·ââááááááâáá·áâááááļááķáâáááááķáá
Sarvajan Hitaye Sarvajan Sukhaye á§âá ,
áááááķááâááááá·ááķáâááŧááŧááķáááķáâáá·áâááŧááááááâááâáááááâááķáááĒááâáá―áâááķááâááááŧá
âááķááķ / STS / OBCs / ááááķáá·â? áááááâáááááâááááļáááâá áááâááķá 99â% ááâáááááâá
áááááķááâááļâááķáâáĒážáâááķáâáááááđáâáááâáááâááķáâááŧáááūâá
á
á áááķáâááķáâáá―á
âáááááâ
áááâááķáâááķááá EVMs ááááâááááķáááâáááááķáá·ââááááááâááķááâááá (áááâááážâááļâ)
ááķáâá
áķááâááááūâáâáááááâááááááâááâáááá·á
âááááâááááķâááūááááļâáááááķâáĒáááķá
âááá―áâ
áááááááááâá
áĒááļá
CJI Sampath
áááâááķáâáááááááđáááâááá áŧáâáááááááááâááķáâáá·áá·á
ááááâáááâááķáâáááááķ EVMs
ááķáâáá―á
âááááá thew
ááūááááļâáááážáâááķáâáááá―áâáá
âááááŧáâááááķááâááķáâáááá―áâáąááâááķáâáááá―áâáááŧáâ
áážá
ááķâááááūâáĄáūáâáááâáĒááļá CEC Sampath áááâááķáâááâááķáâá
áááķáâááâáĒáááá 1600
crore ááķáâáááá―áâáááâááķááâááķááááâááááŧáâááķáâáá―á
âáááááâáááŧáâá
ááá―á EVMs
ááķááâáááâá áá
áá
áŧáááááá CJI áááážáááâáááááķâáááááķáá salvaging
áá·áâáááááķáá·ááķáâáâááááķâá scraping áá·áâááááâááķáâááááūáâááūáâááá EVMs
ááķáâáá―á
âáááááâááķááâáááâáá·áâááááūâááķáâáááâáááááâáááááâááūááááļâááááááááâáá·âá
âááâáááâáááá―áâáąááâááķáâáááááūá ruckus áážá
ááķâ:
ááááááááâáĄáūáâáááâááķáâáááķáâáááĒâáá·á Leuva áá·áâááūáâáááâáá·á Kadva Patidars á áá―á
âááâááķáâáááááūáâááķáâáááá áá 12
ááķáâááâááâá
ááá―áâáááááķâááâááááâááááâáá·áâááķáâááâáá―áâáááâáááâáá ááááâááá·ááâ
ááâááķáâááâáá
âááááŧáâá
ááááâáĒáááâááķáâáá·áâáĒáááâáááááâáâááááķâáâá á
áķáá
âááķááâááļâááááļááķáâá
áŧáâáááááâááâááááááááâááļ 19 Patidars
áááĒâááááķá
áâááķáâáá·áá·áááâááūáâááá·ááááâááááâáááá―áâáá
âááááŧáâáĒáķááļáááááâ
á§ááááķá ááááâáá·áâááķáâááâáááâáá
âááááŧáâááķáâáĒáá·ááááâááááķáâá áĒááááķ
âáááááâááâááķáâááááūâá
áááķáâááááŧáâáá
âááááŧáâáá ááááâááūáâáááážáâáá
âááķááâááááļáâ
áĒáķâá ááááá·âáâá áūáâáááááâááâááķáâáá
âáááâááááááâáĒáááááááâáá·áâáĒáķáááá·áâááķáâ
ááááááâáááâááķâááūááááļâááķáâááŧáááŋáâááááâáááá―áâá ááķâááķáâáá·áâááķááâáá
âááááŧáâáááâááķâáá―áâááâáášâááķâáá ááááâáááážâáá―áâáááâáĒáááâáááááâáááâááķáâááááķááķáâááááūâááķáâá ááķáâááá
ááááļâááááķááááķâááķâáááâááááūáâááâáá
âááááŧáâá
áááá Patidars ááūááááļâá
ážáâáá
âáá ááááâáĒáķáááá·áâáááááķááâáááááááâááááááá·á
áá
âáášâá áĒáááâáááâáá·áâáĒáķá
âáááááááķáâáá
âáááá
âááááááâááūáâáá
âááūááááļâááá―áâááķáâááķáâááķáâáâáâáĒáķáâáŽâá§ááááķá ááâááááķáâââáá
âááķâá
ááá
âááķâáááķáâááķâáá
âááááŧáâáááááâááļááááŧáâ,
ááūáâáááâááâáááááķááâáĒáááâááááķáâáááááâáá―áâá
ááá―áâáááâáááááūáâáĄáūáâáááķáâáááĒâ
áá·áâáá áááá·áâááķáá
áááūáâááŧáááááâááķâáááááá white-
áŽâááááķááâáŽâáááá―áâáŊáâááķáâááķáááķáâáŽâááááááķâááááâáááâááķáâááááķáâáŽâáááá
áááâ
áááááâá áá·ááá
âá§ááááķá ááááâáááááâáááâáááážáâááķáâááâááááķááâááááâáá ááááâáá―á -
á
ááá―áâááááķáááļâááááŧá 10
áááááâáá
âááááŧáâáá·áááááâáááâáááážáâááķáâááâáá·ááķáâááķâáááážáâááķáâááķááâáá·áâááážâ
ááķâááááŧáâááķáâááážâáááķâáá·áâáá
âááķáâááļáááááŧáááâáá·áâáážáá·âáááááâáááâáá
âááááŧáâ
áááá Gujarat á áááŧááááâáááááķááâááķá
áááūáâááâá
áŧáâáááááâáááâáá·áááâá§ááááķá ááááâáááâááķáâáá
âááááŧáâáá·ááááá·âáááá
âá ááááŋáâááķâá
áááūáâááķáâáá·áâá áūáâáá·áâáá―áâá
ááá―áâááâááâááááááâáááâáááážáâááķáâ
ááááááâááļâáááááâáááâááķáâáá―áâá
ááááâááááūâáąááâááķáâááķáâá
ááķá
áâááķâáááâ
áá
áá
áŧááááááâáááâáá
âááááŧáâáá áááá Patidar á
áážá
âââááááķâáááâáááâááūâáááâááļâááķâááŧâááááááááâááķááķâááķâáááááâááķáâáááâááķâááááūáâ
ááááááá·á
áá
âááá·ááááâáá
âááááŧáâáááá Gujarat
áááâáááâáá―áâááááááááâá
áŧáâáááááâáááâáááážáâááķáâááâáááááķá 8
ááķáâááâááááŧáâáá―áâááááķáâááááūáâáááâáá·áâááķáâáááá
ážáâááááķâá ááá·áá
âááááķáâáážá
âáá·áâááđáâááķáâááááááááŧáâáá·áâááķâáááááķáâááâáááááâáááá―ááķá Patidar
ááļâááļâáášâááķâááá·ááâááááķáâáážá
âáá·áâáááááķááâáááááâáá·á /
áŽâááķâááááááâáááâááááķáâááļâá áááâááķáâáá―áâááķáâááķáâááđáâáááâááâááá
ááááļâááááķááááķâáááááâáá·áâááááķáááķáâááááá
âáááķáááâá ááá·ááâááááļáááâáá·áâááķáâááááķáâáááááááááķááâááááŧáâááķáâáá·áá·áááâáá
âááááŧáâááķáâááááūâááá·ááááâáá·áâááá―áááâááááŧáâá Hardik Patel ááķáâááâááđáâááķáâááâáááūáááķáâáááâááķáâáážáâáááááķááâáĒáááļâááááļâááâááá·ááâáááâááááūâáĒáááááķáâá áááááķáá·ááķáâááķáâááķâááķáâááá áŧáâááâááķáâáá·áâáĒáūááūâááķááŧáážáâáááâá áá
âááááļáááâááķáâááááķááķáâáááķáâááááķááâááááŧáâááķáâááá―áâááķáâááķáâááķáâáá·áâáááâ
ááá·ááááâáá
âááááŧáâáááááâááļááááŧáâáá
âáááááâáááâáá·áâááááļâááŧâáá·âáááâááâááķáâ
á
ážááá―áâááááŧáâáááááâáâááááķâáâááļááááŧáâá áááŧááááâááááūáâááļááááŧáâááļâááķâáá―áâáąááâá
áķááâáĒáķááááááâ, áá·áâáĒáķá
âáááážáâááâáá·áâááááŧáâááá
ááááļâááááķááááķâááūáâáĄáūáâááķáááááâá ááķâáášâááķâááķáâáá·áâáááâááķâááááūáâááááááá·á
áá
âááķáâá
áááūáâáá
âááááŧáâáá·áááâáááâáášâáááááâááķáâáá
âááááŧáâááááâááķâá
áááūáâáááâá áááŧááááâááŧáááķáâááâááķáááķáâáááâáĒáķá
âááâááķáâáá·áâááķáâáááááâááķáâááķáâááááđáâááŧáâááááâáááŧáááâááááááááâá ááááūáâáá
âááááŧáâááķáááķáâáááâááķáâááâááļâáá·áááâáá·áâáááážáááķáâáááâááķâááááááâááááķáâáâáááá·âááŧáâáááááâá ááááķááâáááá―áâáá
âááááŧáâáááá Gujarat áášâááķáâááķáâáá
âááááŧáâááááâááķáâá
áááūáâáááááâáááâá áážááááļâááâáá
âááááŧáâáá·áááâáááážáááķáâáááâááķáâááđáááķááâááķáâáá·áâááķáâááķáááķáâááááūâáášááķâááķáâááááááķâáŽâáá·á
áá
áááááķâá ááŧááááá·áâáááâáááááâáĒâáâáááá·âááŧá haunts á
áááūáâááááŧáâá ááááŧá
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Patidars
áááâááķâááķáâááâá
á·áááâáááâáááááâááŧááááá·ááķáâáá·áâááķáâáááááááážáâááļááķááâááâáá―á
âáááâáááâáĒáķá
âááááūâááķáâá áá
âááááŧáâááķáâáá·áâá
ááá―áâáááááâááááâáááááķâáá·âááķáâááķááâáááâááâáááâáááážáâááķáâ
ááááķááâá
áŧáâááūâáááâááļâááķâááķáâáááŧáááâááķá
áááūá paradoxically
áááááķáâááķááâááááááááâáá
âááâáááááâáááááķááâááááķáâá áááŧááááâáááŧáááâáááâáááááâááķááâáááâá
ááâááķáâááááķááâááâááūááááļâááķáááķáâáĒáááļ
âáááâáá―áááâáááâááūáâááķâáĒáááâáááâáááâááķáâááķáâáá
âááááŧáâááááķáááķáâáááááâááķáâ
áá·áááá·âááá―áâááķáâá
ááá
âááķâááá
ááááļâááááķááááķâá
ááâááķáâá
ážááááâááááķáâáá·ááááķááļááâáááâáááááâáá
âááááŧáâ
ááááâáá·ááááķâááķâáá·áááâáá
âááááŧáâááķáâáâáááâáŽâáá
áá
áááá·ááááķâ,
áá
âááķáâááááķáááâááâáááâáááâá
áķááááŧáááķâáážá
ááááâáá―áâááâáĒáķá
âááá―áâááķáâáážáâ
ááááķáááķáâáá·áâááááááâáááááááá·âá grouse
ááááâááŧááá Patidar
ááđáâáá·áâáááâáááâáášâááķâááķááâáááážáâááķáâááâááá ážáâáąááķáâáááâáááâááķáâáá
“áĒáááâáááááâáááâ”
ááķááâáááâáááâááķáâáááááķâáá·á
âáááážáâááķáâááá―áâááááķááâááūááááļâáąááâááááķáááâááķáá
âáááâáááâááķáâááâááķáâáážááķâá ááķáááŧááá
âááááâááķááâáášâááķâááķááâááķáâááķáâáááâááááķááâááááâáááááâááūááááļâá
ážááá―áâááááŧáâ
áá áķáá·ááááķáááâáŊáááâáááâááķáâááâááķáá·ááķáááâáááááķáá·ááķáâáááážáâááķáâáá·áâáá
âááķááâ
á á
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âááááđáâááâáááâáá
âááūâ
áááâááááķâáááâáááâá
ááá―áâááâáá áķáá·ááááķáááâáááá―áâáŊáâá á·áááááááááķáâáááâááķáâááūá
âáĄáūáâá áááááá
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âááááŧáâáá áķáá·ááááķáááâááááâáááááķáá·ááķáâááķáâááūáâáĄáūá 31
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áááâáááâáááâáá
ááááŧáâáá áķáá·ááááķáááâáááá―áâáŊáâá á·áááááááááķáâ,
áááķááķáááâááâáĒáķáááâááķáâááūáâáĄáūáâááķá 600 ááķáâááâááááŧáâááááááâáážá
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áŧáâáááááâáááâáášâááķáâááááááâááááķááá―áâáá
âááááķáááļáâááâááķááâááá
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âááááŧáâáĒááļáâ, ááķâáááááâááâáĒáááá 6.000
ááķááâáááááķááâáá áķáá·ááááķáááâáááááķáá·ááķáâáá―áâáá·áâáá
âááŧááá·áâáĒáááá 4 lakh
áá áķáá·ááááķáááâáŊáááâáá―áâá ááķâá á―áâááļâááķáâááķáâáá
âáááâááááâáááá―ááķáâáááááâáâááááķâáâááķáâá
áááūáâááááŧáâááááá·áááūâáááŧáááâááūááĄáūáâááááŧáâá áážá
áááá Patidar ááķáâá
áááááâáĒáááâáááâááá―áâááķáâááķáâááá―áâááâáá
âááūâáá
áĒáļâáááááŧáâá
ááūáâááļâáááâáá
ááá Patidars ááķáâá
ááážáâáá á·á
ááááķâááááâáĒáķáááá·áâááķáâááááūâá
áááķáâááááŧáâáá
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áááūáâááááķáâá ááķá
á
âááķáá·âááááâáá―áâááâááķáâááķááâááļáááá
âáá
âááļáááâá áūáâááķáâááááūâáąááâáááááūáâáĄáūáâ
ááááķáááķáâáááááâááááâáá―áâááâá áūáâáá―áâááâááķáâááááâá
ááâááâáááááķááâááķáâááķáâ
ááļáâá
áááūáâáááâááâá áááŧááááâáąááķáâáááááķááâááķâááâáááâáášâáááážáâááķáâáá·á
âáááâááááááâáááááâáá
âáąááâááááūáâá áááááķááâááâáá
âááááŧáâááááķáâá
áŧáâáááááâáááâááķáâáááááķâááááâáááááķâáá·âááķáâ
ááá Narendra Modi áááá “achhe áá·áâ”
áá·áâááķáâááķáâá áķááâáážá
âááķâáá·áâáááážáâááķáâáááááâááááááâáááááááááâáĄáūáâááļâ
ááá áđáâááááâáá―áâááâá
ááá 1â% CHITPAWAN ááááķá áááá RSS ááū BURRYING 99â% SARVAJAN SAMAJ
á§âáááááâááķáááĒááâáá―áâááķááâááááŧáâááķááķ / STS / OBCs / áĒááļáá·áá / ááķáâáááááá
WITOUT
ááķááâááķáâááūâááááļáááâáááâááđáâááķâáá―áâááâáášâááķâááááķááâáážáâáááâáááááâááķ
BANNIAN áá·áâááūáâááūâááááâáááááķááâ!
áá―á
âááâááááūâááķâáááâáĒáááķá
âááķáâáááĒááâááđáâá
ááááá delusion
áááâáááážáâááķáâááááĄáķááâáááá·áâááááâáá―áâááâáááâáášâááķâáááá―áâááķáááķáâáąááâááķáâ
ááķáâááááķááķáâáá
âááááŧáâááŧáâáá·áááá·âááááâáááâáááážáá
á·áááâá áá―áâááâáááážáâááķáâááááđááá·áâááķáâáááááđáâáážáááážááķáâáá ážááááâáá―áááâáááážáâááķáâááķááááááūáâáááķáâááááááâ!
áĨáĄážááááâááâáááááááķá âáááááâáá―áááâááķáâáááááūáâááâááâááâáááâááŧáááūâááķáâáááá EVMs á áážá ááááâááķâááķáâáááááááááķááâááâááâááķáâááâáááážáâá áááâááķáâááâá áķáá·áááâáááâáá―áâááâáĒáķá âááķáâááķáâáá·ááķáâááááŧáâááķáâáážáâáąááâá ááâááļâááááâááááâáá―áâááâáá âááááŧáâáááâáĒááķááâá
messageReservation ááááâááááŧá
á ááááķááâááááááŧáááâááķáâááâááūá
ááķâááķâááķáâááâááūáâááķâááķâáááááâáááâáááá·áâáá
âáááááâáĒáķááķá
ááá Pandya áá·áâááķáâáážáâááááķáâááááááŧáááâááķâá
áááūáâá
ááķâááķâááķáâááâááūáâááķâááķâáááááâáááâáááá·áâáá
âáááááâáĒáķááķá
ááá Pandya áá·áâááķáâáážáâááááķáâááááááŧáááâááķâá
áááūáâá
áážáááááķáâááááááŧáááâáá―áâáá·áâááķááâááķáâáááá
ááâ,
áĒáķá
âááááūâáá
âááķáâááļâááááááâááļ 10 áááážáâááķáâááâááūáâáá
âáážáá· Rosalpatty
ááááŧá taluk Andipatty ááâááááŧá Theni áááâáĒáááááááķáááâááļ Pandya
áááááķááâááķáâááááķáááááķáâááááâáááááááááâááķâáážâáááááááá·âááķâááááá Madurai
áážáááááķá (PCHRâ) á
á Santhalingam
ááááķâáá·âááķáâáâááááķâáâááķáâáąááâááđáâááķâáá―áâááâááķáâááá―áâááááđáâááļâáá·áááâáĒá·âá
Balamurugan áááâááķáâáąááâááâááâáážáááķáâááâáážáâá
ááááķááâáá
âáááááâáááâá
“ááūáâááááđáâááķâááđáâááķáâáážáâá
ááááķááâáááâáááážáâááķáâááķááááâáá
âááđáâááķá Jainism áááâááááŧáâáááâáááážáâááķáâááâááááķááâááâáááâáááááķááâá áááŧááááâááūáâááķáâááâááūáâááķâá
ááááķááâáá
âááááŧá Naththathi Medu áááâáášâááķâááááááŧáááâáá―á “ááķááâááķáâáá·ááķáâá ááķâáášâááķâááķáâááááâááááķááâááķááâááūááááļâááâáážáâá
ááááķááâááááááŧáááâáá
âááááŧá
âááááŧáâááķáâááķáâáááážáâáááâááķâáááááâáá―áâááâáĒáķááķá
ááá Pandya áá―áâá
“áááá
ááļ
Pandikovil ááááŧá Madurai
áá·áâááááááâááļáâáááááâáááâáááâááķâááááááâáážáâá
ááááķááâááááááŧáááâáááážáâááķáâ
ááâááļáâáá
âááļáááâáá·áâááķáâáááááâááááķâáááááâáááâáŽâááķáâááâááūáâáááâááķááááâáá
â
ááđáâááááááŧáááâá áááâááķáâáááááâááķâ: Madurai áá·á Santhalingam
áááááâááŧááá·áâáááâááūáâááŧáâááķáâááâááááâááááâááá Jain
áááâááķáâáážáâá
ááááķááâáá·áâá
ááááķááâÂŧâá
áĒáááááááķááá
âáááâááķáâááâááūáâá
ááááķááâáááâááķáâáá·ááķáâááķâááķâááķáâáááķáâáá·áâááķááâááķáâáááá
áá
âááķâáá―áâ, áááâááķáâáááâááķâááķâáá·áâáĒáķá
âáááážáâááķáâááááâáážááķâáááâááķáâáááŧáááâá
“á
ááááķááâáášâáĒááááŧáâááķáá―áâááđáâááūáâáááâá áūá usnishââa Ꭰtuft ááâáááâááááâáĒáááâáá·áâáááážáâááķáâááâááķáâáááķáâááááááâá áá―áâááŧáâáážá
âáá―áâááâáááâáááâáá
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âááâáááâáá·áâáááááķâáâáááááķááâááâáážáááķáâáášâáá·áâááážá “ááķááâááķáâááááááâá
áá―áááâáĒáķá
âáĒááĒáķáâááļâááááááâáááâáĒáķá
âááááūâááķáâáá
âáááâáááâááááááŧáááâáááážáâ
ááķáâááķáâááūááááļâááááááâááļ 10
áááâááķâááááááâáá·áááâáá·áâááááķáâáááâáááážáâááķáâááááūâááááŧáâááķáâááááūâáąááâáážáâ
á
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âááđáâáážáâááááķáâááááâááķááâááļáâááķáá
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ááááâá
ááááŧá
âáááâááķáâááâááūáâááâáááâáá―âáááâáááâá
áááūáâááâáááááĒáķáá·áááâáážá
ááķ Murugaâ,
Vinayaka
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áááâáá―áâááâááŋâááķâááķáâááâááļâááááááâááļ 12 áŽâááļ 13
10) Classical Korean
10) íęĩėī íīëė
31815 ė ë ėĻ ėĻëžėļ ëŽīëĢ ėžėĨ ė°ęĩŽ ë° ė°ėĩ ëí (OFTRPU)ėė 1612- Tipiáđaka- íĩíī
http://sarvajan.ambedkar.org
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ëŠĐíëĄ ëļëĶŽėĪ!
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Jagatheesanė, ëđė ė ėęēŽė ëžėīëļ ę°ëĪ!
25 ėž Kranti ë ëĶŽėė ëģž ė ėëŊėī ė ė ėĪė°ėļĩ Patels, ëë Patidarsė ęīë í ė ëĄ ëė, ėļęģí ęĩŽėëžíļ ëėļ ëķėė ėĶėė
ëëĪ. ęĩŽėëžíļė ė ëķė ë°ëģĩ ėėŽë “ëŠĻëę° ė”ėíëĄ ëëžęē ė ëķ, ė ëđ ë° ëŊļëėīëĨžíëĪėī ėėė ę·ëŠĻė ę°ëė ėíī ížėëęģ ėëĪ. ęĩŽėëžíļė ëŠĻë ęģęļ ę°ėīë°, Patidarsė ėžėđ - ėėĢž ęģĩę°ė ėžëĄ ėđīėĪíļ ė ęĩėŽėžëĄ ëíëëĪ - ęģĩęģĩ ëīëĄ ė ėĢžėīė§ėžëĄíëĪ. ėīëŽí ėļėė ęĩę°ė ëŠĻë ëķëķėė Patidarsë “ėėī ėŽëĨī ëĪëĨī ‘ė’ėėī Patidar”ė ę°ė ęĩŽíļëĨž ėļėđëĪíęļ° ėíī íĻęŧ ėĻ íėėžė ėĄ°ė§ ë 50 ë§ ę°í ë°ëŠĻė ėíī ę°íëęģ ėëĪ. ę·ļëĪė ė ëķę° Patidarsė OBC ėė―ė ė°ėĨíęą°ë ėė ėđīėĪíļ ęļ°ë°ė ėė― ėėĪí
ė íė§íęą°ë ęēė ėęĩŽíëĪ. ëŽīė dippressed ęģęļė ëí ëė íė ėíī ëŽėą ë ęēė ėŽęļ° EVMėė ėíī ę·žėĄė íėžëĄėī 1 % chitpawan ė§ėėļė ėíī íë Ĩė ėļ ėëĻė ėė§íėŽ ė·Ļė í ė ėėĩëëĪ. ę·ļ
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ëĪė chitpawan ė§ėėļė ëđëĨīė savarkarė ėíī ė ėĄ° ë Sangh Parivarė Hindutva ėė , ë íŽë
ęģ ëėļ, goplakrishna ngolale, balagangadhar TILAK, hindumaha ėŽë°ęģž ė íŽė ę·ļëŽë
ęēėēëž íīėļ ęą°ėĢž ëđęą°ėĢžė Gujaratis ëí, ë§ė ė ė ė , 뎞ė§ė ė§ėė íėĨíëĪ í
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ė ëŊŋęģ (ëŠĻë)
ëŊžėĢžėĢžė ė ëė ėīíī Bahuth Jiyadha Paapis (BJP)ėė MasterKeyëĨž ėĄęģ ėļęĩŽė ëķęģž 1 % RSSëĨž
ęđë§ę· 2 ëēė§ļ, 3 ëēė§ļëĄ baniyas, 4 ėëëĄ ėëëž ę·ļëĪė íė ę·ļëĪė ęģĩíŽė ëĻęē í ė ėëëĄ ë ėíž (AthmasëĨž)ėëė ėėĢžëŊž Panchamas (SC / ëģīė ëŠĐí ëŠ
ėļė). ëķėēë ėížė ëŊŋëíė§ ë§ėėėĪ. ę·ļë ëŠĻëę° ëėžíëĪ. ė°
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ėđīėĪíļ. ėīë ėŽíė 99 %ėīëĪ.
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CJI Sampath ëëŽļė ėīëŽí ėŽęļ° EVMė ėī ęĩėēīė ė°ļėŽ ëĢĻíž 1,600 croreė ëđėĐė ė CEC Sampathė
ėíī ė ė ëė ėī ęĩėēīė ëĻęģëĄ ęĩėēī í Thew ëģīëļ ėŽęļ° EVMė ėĢžëŽļė ėíī íëĻė ėĪëí ėĪëĨëĨž ëē. ëģļ CJIë ėīëŽí ėŽęļ° EVMė ė íí ėĪė ė ëķė ėĢžė ëķëĨžėļėíęģ ęļėī ėĢžëŽļ ëė ę°ė ėëė ë§ëë ëŊžėĢžėĢžėëĨž ė ėĨíë ėëĄėī ė ęą°ëĨž ėĪėíīėžíĐëëĪ
ęļėĶė ė ëęģ ė§ë°°ė Leuva ë° Kadva Patidarsė íŽíĻíëĪ. ę·ļëĪė ė― 12ââ ėĢž ėļęĩŽė ížėžíļëĨž ęĩŽėąíęģ ëķėė ėĪė°ėļĩ ëëŊž ėĪ ëĻėž ėĩë ę·ëŠĻė ėŧĪëŪĪëí°ė ëëĪ. 19 ėļęļ°ė ë§ė§ë§ ëķęļ° ėīí, ëķė í Patidars ėŽė , ė°ė ë ęļ°ė ę°ë°ė ėė ė ëė ėėŽëĨž íŽėíęģ ėëĪ. ė§ė ėŽíėė ėīėĢžė ëė ėë, ėĩėīė ėíëĶŽėđī ėīí ėęĩęģž ëŊļęĩė ę·ļëĪė ëēėė ėķę°íėĩëëĪ. ėŽėĪ, ę·ļë° ėëŊļėė ę·ļëĪė ëĪëĨļ ėŽëė ëŠĻë°Đíë Īęģ ë ļë Ĩ ëŠĻëļ ėŧĪëŪĪëí°ė ëëĪ. ęē―ė ė ëŠĐė ė ėíī ëŊļęĩė ę° Patidars ėĪ ęą°ė ëģīíļė ėļ ėīë§ėīėëĪ. íīėļ ė ė°Đ í ė ėėĩëëĪ ėŽëëĪė íėīíļ ėđžëž ėė ëë ë ęļ°ė ę°ëĨž ėŧė ëģļëĪ.
ę·ļëŽë ëė ė§ėėė, ëŠ ę°ė§ ė ęĩŽėķ ë ė ëŽļę° ë° ęļ°ė ė ė ėļíęģ ë ëëķëķė íėīíļ - ëë ëļëĢĻ ėđžëž ę·žëĄė ëë ėėė ė ëë ėšėĢžėž, ėŽė ëë ëĪėīė늎ë ęģĩėĨėė ėë Ļ ë ë ļëėė ëëĪ. ëĪėīė늎ë ė°ė ė ė§ė ėŽíė ėė§ę°ėëĪ - ėļęģėė 8 ~ 10 ëĪėīė늎ë ė ëĻęģž ėëė ęĩŽėëžíļė ëĪëĨļ ëėė ë§ė ė°ë§ í ė ėëĪęģ íĐëëĪ. ę·ļëŽë ė§ë ëŠ ę°ė ëė ė ęģë ęđė ėęļ°ė ėėëĪ. ėŽëŽ ëĻėë íė í ëĪėīė늎ë ë ļëėė ëĪėë Patidar ėŧĪëŪĪëí°ė íėŽ ëķėė ęļ°ėŽíęģ ėë íīęģ ëėëĪ.
ęīę°ė ë°ė ėī ė§ë 10 ë ę° ęĩŽėëžíļ ëė ėąėĨė ė― 8 ë ë§ëĪ %ė ëėëėėė ėëŊļę° ėė§ë§ ë§ė°Žę°ė§ëĄ,ėī ėąėĨė íŽíĻëė§ ėėėĩëëĪ. ėęģ íęģ ëëķëĪė ëĻėėëĪ, ëŠĻë ėļ ëēė§ļ Patidar ę°ė ė ëĻļëĶŽë ėęģ íęģ ëëķ, ę·ļëĶŽęģ / ëë í ė§ę°ėë ë ļëė. ę·ļë ëė ėīë§ęģž ëđė°ļí ėí ėĄ°ęąīė ė§ėė ėļ ęļīėĨ ę·ļë í. ę°ëí ëëķëĪė ëė ė íŽėíęģ ëđė ėīëíęļ°ė ėķĐëķí ėėėī ėėĩëëĪ. Hardik íí , ęĩë°ė ė§ëėë, ëëķ ėėīė ėŽëĄëĨž ę°ėĄ°íëĪ. ė ëķë íėė ëŽīėė ė ėĢėīėëĪ. ę°ëí íėŽė ėžëĄ ëđ ëėĨ ėļę·ž ëė ė§ėė ęģ ėĐęģž ëė ėĪė°ėļĩė íĐëĨė ęŋė ėŧęļ° ėíī ë ļë ĨíëĪ. ę·ļëŽë ëėė ėąėĨė ėļėė ėīė§ë§, íĄėíęģ ėī ėėđ ėīë§ė ėėĐ í ė ėėëĪ. ę·ļęēė ęē―ė ėąėĨė ėĢžëĄ ė ėĄ°ė ëķëŽļė, ë§ė ëĪëĨļ ęĩę°ė ëđíī ëė ęēė ėŽėĪėīëĪ. ę·ļëŽë ę°ëĨí ęģ ėĐė ė§ė ė ė ėŽëëĪė ęļ°ëė ëķėíė§ ėėĩëëĪ. ęģ ėĐ ėąėĨė ėĢžëĄ ėīëĪ ėŽí ëģīėĨėīėë ëđęģĩė ëķëŽļėė ėĻëĪ. ęĩŽėëžíļėėė ėęļė ëëķëķė ëĪëĨļ ėĢžė ëđíī ëŪëĪ. ėŽė§ėī ęģĩė ëķëŽļėė,ëģīëĪ ë ėėĢžíė§, ęģ ėĐ ėšėĢžėž ëë ęģė―ė ëëĪ. ëķėė ëëķëķė ė ė ė§ėė ęīīëĄ íëëĪ. ėīëŽí ėíĐėė, ė ëķ ęģ ėĐė ėŽėĐí ėėë ė ėží ėė íęģ íėėë ėėđëĄ ėĒė ė ė Patidarsė ėíī ę°ė§ëëĪ. ėėĪė ėžëĄ ë§ė ė ėŽ ęēė뎞 ë ęģĩė ëĻė ėė§ë§, ėĪė ëĄ ėīëĪ ė ëķė ėėđė ėë ëí ę°ėëëĪ. ę·ļëŽëėī ė ė ėŽëëĪėë°ė ė ėėĩëëĪ, ėđīėĪíļ ėíėė ëŪė ę·ļëĪė ëĪëĨļ ėŽëė ėļė ëę° íė ę°ëĻíęē í ė ėėĩëëĪ.
íđí ėí ëë ė ëģī ęļ°ė ė ëŽļ ęģžė ,,ė ė ėë Īė ļ ęļ°ęīė íŽëķ ė ė ė°ūë ė ėĨė ėí ë° ėŽė°ė ė·Ļë í ė ėėĩëëĪ. ëķë ļė ëė Patidar ėēėë ė ę·ļ ëžė°ėĪ ë íėę°ėëėī “ëĪëĨļ ėŽëėī”ëëŽļė í ëđëėī ęļ°ęīė ė ííęļ° ëëŽļė ę·ļę°, ę·ļ ęļ°íëĨž ë°íëëĪë ė ėīëĪ. ę·ļė ëķë§ė ę·ļę° ė ëķ ęļ°ęīėī ę·ļėęē ëŦí ėęļ° ëëŽļė ėŽëĶ― ëíė ė°ļėíęļ° ėíī ëė ëđėĐė ė§ëķíīėžíëĪë ęēėīëĪ. ėŽëđ ëíė ėę° ėĶę°íëĐīė ęģĩëĶ― ęļ°ęīė ėë ėę°ėī ė§ëĻė ë°ëž ė ėēī. ėŽëđ ëíė, ėĒėė ëđėĻėī ę°ė ęļ°ę° %ę° 600 ėīė ėĶę°íëĐīė ė ëķė ëíėė ėĒė, 2001ėė 2015 ėŽėī 31 % ėĶę°íëĪ. íėė ėęļėī ėŽėŊ ę°ėļ ëí 4 ëžíŽ ė ëķė ëíė ëí ë° RS ėĢžėė Ręģž 6,000ė íę· ė, ėīė ė ę·ļ ėę° ėžęģąíëĪ. íëë ëđė ėīëíė§ ėë í, ëëķëķė ėĪė°ėļĩ ę°ėĄąė ëēėëĨž ëēėīëĐëëĪ. ę·ļëė Patidar ėė― ë ėĒėė ė íė ėŧė ėŽëëĪė ëķëŽė.
ëí, Patidars ë
ëė ëŊļęĩė ėīėĢžė ėžë§ė íęģ ėëĪ. ę·ļëĪė ėđėēėī ė ė°Đíęģ ę·ļëĪė ėŽíė ė§ėëĨž ę°ė íęģ ę·ļ ë°ė ė ëŠĻë°Đíęģ ėķėĩëëĪ. íė§ë§ė ęļ°íę°, ëëŽī, ėđĻ늰ëë ęēė ëķė ė°ëĢëĨž ėķę°íëĪ. ę·ļëĶŽęģ , ėë
ė, “achhe ėė”ęģž ėė
ė ëë ëëž ëŠĻë ė ëķė ė―ėė ë ėė ė ëķë
ļëĨž ė
í ėķĐėĄą ë ęēėžëĄ ëģīėīė§ ėëëĪ.
ëģļ 1 % CHITPAWAN ė§ėėļ RSSë BURRYING ėļ 99 % SARVAJAN SAMAJ ėĶ, ėŽė°ėĪ ėšëĄĪëžėīë /
ëģīė ëŠĐí ëŠ
ėļė / OBCs / ėė ëŊžėĄą / ę°ëí ėėļĩ ėđīėĪíļ ė°ė ėë ę·ļëĪė BANNIAN ë° ėļëŊžë íļëĶŽ ėėđ
ėĻėėīëėëĪë ė ė íŽíĻíėŽ ëŠĻë ėŽí!
ę·ļëĪė ė ė ëģīíļ ėėĪėėë ėđëĢëĨž íėëĄ ęīęļ°ė ëëĪ ę·ļëĪė ë§ėė ëëŽė ëīėĐė ëëĪ ė ė, ėĶėĪ, ëķë ļ, ė§íŽ ë§ėė íėė ėíī ę·ļęēė í . ę·ļëĪė ėė í ęē―í TILL ę·ļëĪė íĩė°°ë Ĩ ëŠ ėė íėëĄíëĪ!
ę·ļëĪė ėŽęļ° EVMėė ėĄ°ėíėŽ ë§ėĪí° íĪëĨž ëĐėđ ėëëĐī ė§ęļė ëŽīėė. ę·ļëė ėĪíīíļ ę·ļëëĄ ę·ļëĪė ęą°ëĶŽëĄ ėėĩëëĪ. ėī ëëŽļė ë ļėķ ę·ļëĪė ėīë Īėī ę°ęđėī ėĨëė ę·ļëĪė ė§ė ė ėī ė°ūė ė ėėĩëëĪ.
ëī messageReservation
ëķė ėĄ°ę° ë°ęēŽ
ę·ļęēė ëėž ė ęĩėė ė§ė ėŽëŽ ëķėē ėėīė―ėī ėėėžëĄ íŽę· í ë°ęēŽėīëĪ.
ę·ļęēė ëėž ė ęĩėė ė§ė ėŽëŽ ëķėē ėėīė―ėī ėėėžëĄ íŽę· í ë°ęēŽėīëĪ.
ëŊļėėą ëķėė, ėë§ë 10 ėļęļ°ėė ėėŽ ė°ęĩŽëĨžėí ë§ë ëžėī ęļ°ë° ëėž ëë ėží° (PCHR) íėė ėíī Theni ė§ęĩŽ Andipattyė talukė Rosalpatty ë§ėėė ë°ęēŽëėëĪ.
C. Santhalingam, ėží°ė ëđė, ę·ļëĪėėī ė§ėė ę·ļëĪėęē ėĄ°ę°ė ėŽė§ė ėĪ íė, ė Balamurugan, ė ëģīëĨž ë°ėëĪęģ ë§íëĪ.
“ė°ëĶŽë ėĄ°ę°ėī ė§ėė ė ėë Īė ļėëĪ ėėīëęĩ, ęīë Ļėīėė ęēėžëĄ ėė. ę·ļëŽë, ė°ëĶŽę° Naththathi Meduė ėĄ°ę°ėī ę·ļ ëķėēëė ęēė ë°ęēŽíëĪ “ęģ ë§íëĪ. ę·ļęēė ëėž ė ęĩė ėžëķėë ëĻëķ ė§ėėė ëķė ėĄ°ę°ė ė°ūė ę·đí ëëŽļėīėëĪ.
“ë§ë ëžėīėė Pandikovilęģž ëķė ėĄ°ę°ėī ėķí ë ë ę°ė ëĪëĨļ ėĨė ėīėļ ëķėēė ęīë Ļë ëĪëĨļ ęļ°ëĄėīë ė°ęĩŽ ęē°ęģžë ėėëĪ. ë§ë ëžėīė ėĢžëģ ė§ėė ėĢžëĄ ėĄ°ę°ęģž ëķėĄ° ë§ ėėīëęĩ ėđĻëę° ėėĩëëĪ “ëžęģ Santhalingam ë§íëĪ.
ėĄ°ę°ė ë°ęēŽ í íėëėī ėŽëëĪė ėíī ėë°°ëė§ ėėė ė ėėė ėëŊļíë, ëŊļėėą ėíëžęģ ë§íëĪ. “ėĄ°ę°ė ė í ëĪëĶŽëĨž ėĨė°Đíęģ usnishââa ëë ëĻļëĶŽė ė ėī ėė í ėĄ°ę°ëė§ ėėėĩëëĪ. ėĪëĨļėŠ― ëšĻė ëė ėė ėĄ°ę°ė ëí íė ë ėīëŊļė§ė íė ëķė íėę° ėííė§ ėëĪ “ęģ ėĪëŠ íëĪ.
ėĄ°ę° ė ėė ėŽėĐëë ęļ°ëĨęģž ęļ°ė ė ęĩę°ė ëĻëķ ė§ėėė ë°ęēŽ ë ë ę°ė ëĪëĨļ íŽę· í ëķė ėėīė― ė ėŽíëĪėžëĄ ëķėēę° 10 ėļęļ°ė ėĄ°ę° ë ę·ļëĪė ę°ëĨââí ęļ°ę°ė íėļ í ė ėėëĪ.
ėī íė ëí ė§ėė Muruga, Vinayaka ę·ļëĪė 12 ëë 13 ėļęļ°ėė ëŊŋė ëĄė ėë° ėŽėė ęąīėķ ëķėž ëąė ė ëĪė ë§ė ë ę·ļëĶž ë°ęēŽ
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