From Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in
 111 CLASSICAL LANGUAGES in BUDDHA'S own Words through http://sarvajan.ambedkar.orgat 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India Do good. Purify mind -‘The gift of Dhamma excels all other gifts – sabba danam dhamma danam to attain NIBBANA as Final Goal

December 2019
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LESSON 3203 Fri 6 Dec 2019 Free Online NIBBANA TRAINING from KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL Let us Do good. Purify mind - ‘The gift of Dhamma excels all other gifts – sabba danam dhamma danam jinati’ at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India through http://sarvajan.ambedkar.org runs Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in
 111 CLASSICAL LANGUAGES Let us participate in Dhamma Dheeksha and Comemoration of Punyanumodana of Bodhisatva Babasaheb Dr B.R. Ambedkar on 6th Dec 2019
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LESSON 3203 Fri 6 Dec 2019




Let us Do good. Purify mind -

‘The gift of Dhamma excels all other gifts – sabba danam
dhamma danam jinati’

at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India

Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in


Conversion to Buddhism and later Life

Later Life – Buddhist Conversion

1950, he went to a Buddhist conference in Sri Lanka. On his return he
spoke in Bombay at the Buddhist Temple. -In order to end their
hardships, people should embrace Buddhism. I am going to devote the rest
of my life to the revival and spread of Buddhism in India.”

resigned from the Government in 1951. He felt that as an honest man he
had no choice but to do so, because the reforms so badly needed had not
been allowed to come into being.

For the next five years
Babasaheb carried on a relentless fight against social evils and
superstitions. On October 14, 1956 at Nagpur he embraced Buddhism. He
led a huge gathering in a ceremony converting over half a million people
to Buddhism. He knew that Buddhism was a true part of Indian history
and that to revive it was to continue India’s best tradition.
‘Untouchability’ is a product only of Hinduism.

a student of anthropology Ambedkar made the discovery that the Mahar
people are originally ancient Buddhist people of India. They have been
forced outside a village to live like an outcast as they refused to
leave Buddhist practices and eventually they were made into
untouchables. He wrote a scholarly book on this topic, entitled, who
were the Shudras?

Ambedkar studied Buddhism all his life, and
around 1950s, Ambedkar turned his attention fully to Buddhism and
travelled to Sri Lanka (then Ceylon) to attend a convention of Buddhist
scholars and monks. While dedicating a new Buddhist vihara near Pune,
Ambedkar announced that he was writing a book on Buddhism, and that as
soon as it was finished, he planned to make a formal conversion back to
Buddhism. Ambedkar twice visited Burma in 1954; the second time in order
to attend the third conference of the World Fellowship of Buddhists
in Rangoon. In 1955, he founded the Bharatiya Bauddha Mahasabha, or
the Buddhist Society of India. He completed his final work, The Buddha
and His Dharma, in 1956. It was published posthumously.

meetings with the Sri Lankan Buddhist monk Hammalawa
Saddhatissa, Ambedkar organised a formal public ceremony for himself and
his supporters in Nagpur on October 14, 1956. Accepting the Three
Refuges and Five Precepts from a Buddhist monk in the traditional
manner, Ambedkar completed his own conversion. He then proceeded to
convert a large number (some 500,000) of his supporters who were
gathered around him. He prescribed the 22 Vows for these converts, after
the Three Jewels and Five Precepts. He then traveled
to Kathmandu in Nepalto attend the Fourth World Buddhist Conference. His
work on The Buddha or Karl Marx and “Revolution and
counter-revolution in ancient India” (which was necessary for
understanding his book The Buddha and His Dhamma remained incomplete.
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us participate in Dhamma Dheeksha and Comemoration of Punyanumodana of
Bodhisatva Babasaheb Dr B.R. Ambedkar on 6th Dec 2019 at 11:30 AM at
Nagasena Buddha Vihar, No.249/46, 15th Main Road, 9th Cross Rajmahal
Vilas Extention, Sadhashivanagar, Bengaluru   to create Prabuddha
Bharat and ultimately Prabuddha Prapanch as Final Goal for the welfare,
happiness and peace for all Awakened societies.BAHUJAN KRANTI MORCHA.
Is conducting…

On the occasion of  PARINIRVANA of
 Dr. B. R. Ambedkar.

6th of December 2019
10.00am to 1.00pm
&5.00pm to 8.00pm

Benson town

Main speaker:
National President
Students and Youths employment.
& Adivasi Ekta Parishad.
New Delhi.

1) Mandal commission.
2) Reservation in Judiciary.
3) Reservation in Private Sector.

Other subjects of Discussion:

Appointments on contract basis in central and state governments,
Privatisation of Education & UNIVERSITIES is a conspiracy to enslave the BAHJAN SAMAJ.
Representation of SC/ST, OBC & MINORITY COMMUNITIES in central & state administration, executive.

All MOOLNIVASI BAHUJAN ladies and gentlemen are invited


ಬಹುಜನ ಕ್ರಾಂತಿ  ಮೋರ್ಚಾ

ಬಾಬಾ ಸಾಹೇಬ್ ಡಾ.B R ಅಂಬೇಡ್ಕರ್ ರ ಪರಿನಿಬ್ಬಾಣ ದಿನದ ಅಂಗವಾಗಿ

~ ವಿಚಾರ ಸಂಕಿರಣ ~

ಸ್ಥಳ: Indian social Institute,  Benson town,  ಬೆಂಗಳೂರು
ದಿನಾಂಕ: 6 ಡಿಸೆಂಬರ್, 2019. ಬೆಳಿಗ್ಗೆ 10:30ಕ್ಕೆ. to 1pm,
 Next, 5pm to 8pm

~ವಿಷಯ ~

•ಮಂಡಲ್ ವರದಿ
•ನ್ಯಾಯಾಂಗದಲ್ಲಿ ಮೀಸಲಾತಿ
•ಖಾಸಕಿ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಮೀಸಲಾತಿ  

ಮುಖ್ಯ ಭಾಷಣ ಕಾರರ
- ಮಾನ್ಯ ಪ್ರೇಮ್ ಕುಮಾರ್ ಗೆದಮ್ ರವರು, ರಾಷ್ಟೀಯ ಅಧ್ಯಕ್ಷರು, students &youth unemployed ಹಾಗು ಆದಿ ವಾಸಿ ಏಕತಾ ಪರಿಷತ್, ನವದೆಹಲಿ

ಕೇಂದ್ರ, ರಾಜ್ಯ ಸರ್ಕಾರಗಳ ಇಲಾಖೆಗಳಲ್ಲಿ ಗುತ್ತಿಗೆ ಆಧಾರದ ಮೇಲೆ ಉದ್ಯೋಗಿ ಗಳನ್ನು
ಭರ್ತಿ ಮಾಡುವುದು ಮತ್ತು ಶಿಕ್ಷಣದ ಖಾಸಗೀಕರಣ ಹಾಗು ಅಳುವ ವರ್ಗದಿಂದ SC/
ST/OBC/ಅಲ್ಪಸಂಖ್ಯಾತರ  ಶಿಕ್ಷಣ,ಉದ್ಯೋಗ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಇರುವ ಪ್ರತಿನಿಧಿತ್ವವನ್ನು
ರದ್ದು ಮಾಡುವುದು ಬಹುಜನ ಸಮಾಜವನ್ನು  ಗುಲಾಮ ರನ್ನಾಗಿಸುವ ಷಡ್ಯಂತ್ರ - ಒಂದು ಚಿಂತನೆ.

* ಭಾರತ ನ್ಯಾಯಾಲಯಗಳಲ್ಲಿ SC/ST/OBC ಹಾಗೂ ಅಲ್ಪಸಂಖ್ಯಾತರ  ಪ್ರಾತಿನಿಧಿತ್ವ ವಿದೆಯೇ ? : ಒಂದು ವಿಶ್ಲೇಷಣೆ.

ನನ್ನ ಹೆಸರಿನ ಜೈಕಾರ ಮಾಡುವ ಬದಲು ನಾನು ಬಿಟ್ಟು ಹೋದ ವಿಮೋಚನಾ ಚಳವಳಿ ಯಶಸ್ವಿಯಾಗಿಸಲು ಜೀವ ಪಣಕ್ಕಿಟು ಹೋರಾಡಿ. -ಬಾಬಾ ಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್

       ~ ••• ~
ಮೂಲ ನಿವಾಸಿ ಎಲ್ಲಾ ಗೆಳೆಯ/ತಿ ಯರಿಗೆ ಆತ್ಹ್ಮಿಯ ಸ್ವಾಗತ
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94498 00091
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98456 92211


Dr. Ambedkar Left Hinduism And Chose Buddhism

December 6 marks a special day for millions of All Aboriginal Awakened Societies including socially
backward citizens of Prabuddha bharat. It was on December 6, 62 years ago, that one
of the greatest crusaders of the country’s marginalised communities,
Dr. Bhimrao Ramji Ambedkar passed away.

months prior to his passing away, that Baba Saheb took a pivotal
step that would shape the course of the life of millions’ sarvajan
Hithaya sarvajan Sukhaya i.e., for their welfare, happiness and peace
and to attain Eterrnal Bliss as Final Goal.. This was the
time when he returned back to his own original home Buddhism along with

Baba Saheb’s return back  not only marked the beginning of 
Buddhism that continues to gather more followers every year, but also
gave lakhs of SC/STs suffering under country’s oppressive manusmriti caste system a
new lens to view their identity from, and redefine their place in the

Speaking about the necessity of conversion, Ambedkar had in a speech in 1935 said,
“After giving deep thought to the problem, everybody will have to admit
that conversion is necessary to the Untouchables as self-government is
to India. The ultimate object of both is the same. There is not the
slightest difference in their ultimate goal. This ultimate aim is to
attain freedom. And if the freedom is necessary for the life of mankind,
conversion of Untouchables which brings them complete freedom cannot be
called worthless by any stretch of imagination.”

On October 14, 1956, the leader adopted Buddhism, along with lakhs of
his followers in a simple, traditional ceremony at Deekshabhoomi,

event was as historic as it was unique. Episodes of mass returning back
to their own original home 
are well known through time, yet this was probably the only one in the
country’s recent history where lakhs of people, decided to return back
to their own original home  from
Hinduism to Buddhism not facing threat or for material gain, but because
of their unswerving faith in a leader.

Ambedkar’s returning back to Buddhism was not impulsive. It was as much an
endorsement of a new way of life for the country’s awakened aboriginal community, as
it was a total rejection of Hinduism and the oppression it came to
characterise for people of the so-called ‘lower castes’.

Declaring that he was born a Hindu, but would not die as one, at a small
conference held in Yeola, Nashik, Ambedkar had already quit Hinduism in
1935. Highlighting reasons for the decision, the leader told his followers,
long as we remain in a religion, which teaches a man to treat another
man like a leper, the sense of discrimination on account of caste, which
is deeply rooted in our minds, can not go. For annihilating caste and
untouchables, return back to their own original  home  of religion is the only antidote.”

The leader also added how Hinduism had failed to secure basic human
rights for his people, perpetuating caste injustices instead.

It would, however, take more than 20 years before the leader finally
adopted Buddhism, taking his time to pour over teachings of different
religions. Ambedkar also attended various meetings with people of
different faiths and denomination analysing the pros and cons of
conversion and its implications for the country’s aboriginal population.

He decided to return back to Buddhism in 1956, convinced that “Buddha’s
dhamma is the best” and that Buddhism was the “most scientific
religion”. He was also convinced that Buddhism could improve the social
status of the country’s oppressed classes.

In the hymns of the Rig Veda, Ambedkar said, “we see man’s thoughts turned outwards, away from himself, to the world of the gods.”
Buddhism, he said, “directed man’s search inwards to the potentiality
hidden within himself”. Whereas the Vedas are full of “prayer, praise
and worship” of the gods, Buddhism aims at “training of the mind to make
it act righteously”.

his decision was based on the firm conviction that returning to
Buddhism could really improve the social status of the
country’s most oppressed classes, and give them a life of dignity and

Within two months after the returning back ceremony, Ambedkar passed
away. But, the religious movement that he set in motion has thrived, and
it now includes around four million Buddhists.

Awakened Aboriginal SC/STs have not only gained a new identity and dignity during this
time but have undergone a complete transformation. Educated and
confident, they are no longer apologetic about their caste origins and
are actively contributing to the growth story of a re-emerging India,
demanding what is rightfully theirs.

And while much still needs to be done, his vision of equal India’, it
is safe to say, continues to take incremental steps every day.

the above reason the just 0.1% intolerant, violent, militant, number
one terrorists of the world, cunning, crooked, ever shooting, mob
lynching, lunatic, mentally retarded Foreigners for Bene Israel
chitpavan brahmins of Rowdy/Rakshasa Swayam sevaks chose Dec 6th to
demolish Babri Masjid.

they claim they follow a certain food style too. They say that they do
not consume any spicy foods.
Most importantly, SC/STs converted as  Iyengar Nirmala Sitaraman by
ramanujar and other Sangh Parivar do not consume onions and garlic.


the ancient times, people never ate onions and garlic. These two
vegetables were never brought to any Sitaraman’s house.  However, many
people in the Smartha,
Iyengar and Madhava families do not consume onions or garlic even to
this day. As a part of naivedya that is served for the lord, the food
items are never prepared using onions and garlic as food is divided into
three groups. Satva, rajas, and tamas.Under the category of rajas can
make you want and desire worldy pleasures. Onions are known to increase
your sexual feelings.Tamas category, such as onions and garlic, is that
the mind becomes
evil, tending to be more angry and the mind can never be got under

in 01) Classical Magahi Magadhi,

02) Classical Chandaso language,

03)Magadhi Prakrit,

04) Classical Hela Basa (Hela Language),

05) Classical Pali,
06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,
57) Classical Korean-고전 한국어,

58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,

62) Classical Latvian-Klasiskā latviešu valoda,

63) Classical Lithuanian-Klasikinė lietuvių kalba,

64) Classical Luxembourgish-Klassesch Lëtzebuergesch,

65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,класичен малгашки,
67) Classical Malay-Melayu Klasik,

68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

69) Classical Maltese-Klassiku Malti,
70) Classical Maori-Maori Maori,
71) Classical Marathi-क्लासिकल माओरी,

72) Classical Mongolian-Сонгодог Монгол,

73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
75) Classical Norwegian-Klassisk norsk,

76) Classical Pashto- ټولګی پښتو

77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,

79) Classical Portuguese-Português Clássico,
80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,

84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

85) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
86) Classical Serbian-Класични српски,
87) Classical Sesotho-Seserbia ea boholo-holo,
88) Classical Shona-Shona Shona,
89) Classical Sindhi,
90) Classical Sinhala-සම්භාව්ය සිංහල,
91) Classical Slovak-Klasický slovenský,
92) Classical Slovenian-Klasična slovenska,
93) Classical Somali-Soomaali qowmiyadeed,
94) Classical Spanish-Español clásico,
95) Classical Sundanese-Sunda Klasik,
96) Classical Swahili,Kiswahili cha Classical,
97) Classical Swedish-Klassisk svensk,
98) Classical Tajik-тоҷикӣ классикӣ,
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
102) Classical Turkish-Klasik Türk,
103) Classical Ukrainian-Класичний український,
104) Classical Urdu- کلاسیکی اردو
105) Classical Uzbek-Klassik o’zbek,
106) Classical Vietnamese-Tiếng Việt cổ điển,
107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש

110) Classical Yoruba-Yoruba Yoruba,
111) Classical Zulu-I-Classical Zulu

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Awakeness Practices

All 84,000
Khandas As Found in the Pali Suttas Traditionally the are 84,000 Dharma
Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha
taught a large number of practices that lead to Awakeness. This web page
attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN,
Ud & Sn 1). There are 3 sections:

discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda,
“82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas
maintained by me.” They are divided into 275,250, as to the stanzas of
the original text, and into 361,550, as to the stanzas of the
commentary. All the discourses including both those of Buddha and those
of the commentator, are divided  into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.


 Positive Buddha Vacana — The words of the Buddha — Interested in All
Suttas  of Tipitaka as Episodes in visual format including 7D laser
Hologram 360 degree Circarama


Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University
112 CLASSICAL LANGUAGES Please Visit: http://sarvajan.ambedkar.org

 Maha-parinibbana Sutta — Last Days of the Buddha

The Great Discourse on the Total Unbinding

wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death
oftheir beloved teacher.

Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ



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Science-Techno-Politico-Socio Transformation and Economic Emancipation
Movement (TPSTEEM). Struggle hard to see that all fraud EVMs are
replaced bypaper ballots by Start using Internet of things by creating
Websites,blogs. Make the best use of facebook, twitter etc., to
propagate TPSTEEMthru FOA1TRPUVF.

Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body.

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is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio
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of people all over the world in 112 Classical languages.

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University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal

Media Prabandhak

Peace and joy for all


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