LESSON 3203 Fri 6 Dec 2019
KUSHINARA NIBBANA BHUMI PAGODA -PATH TO ATTAIN PEACE and ETERNAL BLISS AS FINAL GOAL
1950, he went to a Buddhist conference in Sri Lanka. On his return he
spoke in Bombay at the Buddhist Temple. -In order to end their
hardships, people should embrace Buddhism. I am going to devote the rest
of my life to the revival and spread of Buddhism in India.”
resigned from the Government in 1951. He felt that as an honest man he
had no choice but to do so, because the reforms so badly needed had not
been allowed to come into being.
For the next five years
Babasaheb carried on a relentless fight against social evils and
superstitions. On October 14, 1956 at Nagpur he embraced Buddhism. He
led a huge gathering in a ceremony converting over half a million people
to Buddhism. He knew that Buddhism was a true part of Indian history
and that to revive it was to continue India’s best tradition.
‘Untouchability’ is a product only of Hinduism.
Ambedkar studied Buddhism all his life, and
around 1950s, Ambedkar turned his attention fully to Buddhism and
travelled to Sri Lanka (then Ceylon) to attend a convention of Buddhist
scholars and monks. While dedicating a new Buddhist vihara near Pune,
Ambedkar announced that he was writing a book on Buddhism, and that as
soon as it was finished, he planned to make a formal conversion back to
Buddhism. Ambedkar twice visited Burma in 1954; the second time in order
to attend the third conference of the World Fellowship of Buddhists
in Rangoon. In 1955, he founded the Bharatiya Bauddha Mahasabha, or
the Buddhist Society of India. He completed his final work, The Buddha
and His Dharma, in 1956. It was published posthumously.
meetings with the Sri Lankan Buddhist monk Hammalawa
Saddhatissa, Ambedkar organised a formal public ceremony for himself and
his supporters in Nagpur on October 14, 1956. Accepting the Three
Refuges and Five Precepts from a Buddhist monk in the traditional
manner, Ambedkar completed his own conversion. He then proceeded to
convert a large number (some 500,000) of his supporters who were
gathered around him. He prescribed the 22 Vows for these converts, after
the Three Jewels and Five Precepts. He then traveled
to Kathmandu in Nepalto attend the Fourth World Buddhist Conference. His
work on The Buddha or Karl Marx and “Revolution and
counter-revolution in ancient India” (which was necessary for
understanding his book The Buddha and His Dhamma remained incomplete.
On the occasion of PARINIRVANA of
Dr. B. R. Ambedkar.
6th of December 2019
10.00am to 1.00pm
&5.00pm to 8.00pm
INDIAN SOCIAL INSTITUTE
HON’BLE PREM KUMAR GEDAM
Students and Youths employment.
& Adivasi Ekta Parishad.
1) Mandal commission.
2) Reservation in Judiciary.
3) Reservation in Private Sector.
Other subjects of Discussion:
Appointments on contract basis in central and state governments,
Privatisation of Education & UNIVERSITIES is a conspiracy to enslave the BAHJAN SAMAJ.
Representation of SC/ST, OBC & MINORITY COMMUNITIES in central & state administration, executive.
All MOOLNIVASI BAHUJAN ladies and gentlemen are invited
ಬಹುಜನ ಕ್ರಾಂತಿ ಮೋರ್ಚಾ
ಬಾಬಾ ಸಾಹೇಬ್ ಡಾ.B R ಅಂಬೇಡ್ಕರ್ ರ ಪರಿನಿಬ್ಬಾಣ ದಿನದ ಅಂಗವಾಗಿ
~ ವಿಚಾರ ಸಂಕಿರಣ ~
ಸ್ಥಳ: Indian social Institute, Benson town, ಬೆಂಗಳೂರು
ದಿನಾಂಕ: 6 ಡಿಸೆಂಬರ್, 2019. ಬೆಳಿಗ್ಗೆ 10:30ಕ್ಕೆ. to 1pm,
Next, 5pm to 8pm
•ಖಾಸಕಿ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಮೀಸಲಾತಿ
ಮುಖ್ಯ ಭಾಷಣ ಕಾರರ
- ಮಾನ್ಯ ಪ್ರೇಮ್ ಕುಮಾರ್ ಗೆದಮ್ ರವರು, ರಾಷ್ಟೀಯ ಅಧ್ಯಕ್ಷರು, students &youth unemployed ಹಾಗು ಆದಿ ವಾಸಿ ಏಕತಾ ಪರಿಷತ್, ನವದೆಹಲಿ
ಕೇಂದ್ರ, ರಾಜ್ಯ ಸರ್ಕಾರಗಳ ಇಲಾಖೆಗಳಲ್ಲಿ ಗುತ್ತಿಗೆ ಆಧಾರದ ಮೇಲೆ ಉದ್ಯೋಗಿ ಗಳನ್ನು
ಭರ್ತಿ ಮಾಡುವುದು ಮತ್ತು ಶಿಕ್ಷಣದ ಖಾಸಗೀಕರಣ ಹಾಗು ಅಳುವ ವರ್ಗದಿಂದ SC/
ST/OBC/ಅಲ್ಪಸಂಖ್ಯಾತರ ಶಿಕ್ಷಣ,ಉದ್ಯೋಗ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಇರುವ ಪ್ರತಿನಿಧಿತ್ವವನ್ನು
ರದ್ದು ಮಾಡುವುದು ಬಹುಜನ ಸಮಾಜವನ್ನು ಗುಲಾಮ ರನ್ನಾಗಿಸುವ ಷಡ್ಯಂತ್ರ - ಒಂದು ಚಿಂತನೆ.
* ಭಾರತ ನ್ಯಾಯಾಲಯಗಳಲ್ಲಿ SC/ST/OBC ಹಾಗೂ ಅಲ್ಪಸಂಖ್ಯಾತರ ಪ್ರಾತಿನಿಧಿತ್ವ ವಿದೆಯೇ ? : ಒಂದು ವಿಶ್ಲೇಷಣೆ.
ನನ್ನ ಹೆಸರಿನ ಜೈಕಾರ ಮಾಡುವ ಬದಲು ನಾನು ಬಿಟ್ಟು ಹೋದ ವಿಮೋಚನಾ ಚಳವಳಿ ಯಶಸ್ವಿಯಾಗಿಸಲು ಜೀವ ಪಣಕ್ಕಿಟು ಹೋರಾಡಿ. -ಬಾಬಾ ಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್
~ ••• ~
ಮೂಲ ನಿವಾಸಿ ಎಲ್ಲಾ ಗೆಳೆಯ/ತಿ ಯರಿಗೆ ಆತ್ಹ್ಮಿಯ ಸ್ವಾಗತ
his decision was based on the firm conviction that returning to
Buddhism could really improve the social status of the
country’s most oppressed classes, and give them a life of dignity and
Within two months after the returning back ceremony, Ambedkar passed
away. But, the religious movement that he set in motion has thrived, and
it now includes around four million Buddhists.
Awakened Aboriginal SC/STs have not only gained a new identity and dignity during this
time but have undergone a complete transformation. Educated and
confident, they are no longer apologetic about their caste origins and
are actively contributing to the growth story of a re-emerging India,
demanding what is rightfully theirs.
And while much still needs to be done, his vision of equal India’, it
is safe to say, continues to take incremental steps every day.
the ancient times, people never ate onions and garlic. These two
vegetables were never brought to any Sitaraman’s house. However, many
people in the Smartha,
Iyengar and Madhava families do not consume onions or garlic even to
this day. As a part of naivedya that is served for the lord, the food
items are never prepared using onions and garlic as food is divided into
three groups. Satva, rajas, and tamas.Under the category of rajas can
make you want and desire worldy pleasures. Onions are known to increase
your sexual feelings.Tamas category, such as onions and garlic, is that
the mind becomes
evil, tending to be more angry and the mind can never be got under
02) Classical Chandaso language,
04) Classical Hela Basa (Hela Language),
Khandas As Found in the Pali Suttas Traditionally the are 84,000 Dharma
Doors - 84,000 ways to get Awakeness. Maybe so; certainly the Buddha
taught a large number of practices that lead to Awakeness. This web page
attempts to catalogue those found in the Pali Suttas (DN, MN, SN, AN,
Ud & Sn 1). There are 3 sections:
discourses of Buddha are divided into 84,000, as to separate addresses.
The division includes all that was spoken by Buddha.”I received from
Buddha,” said Ananda,
“82,000 Khandas, and from the priests 2000; these are 84,000 Khandas
maintained by me.” They are divided into 275,250, as to the stanzas of
the original text, and into 361,550, as to the stanzas of the
commentary. All the discourses including both those of Buddha and those
of the commentator, are divided into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.
Positive Buddha Vacana — The words of the Buddha — Interested in All
Suttas of Tipitaka as Episodes in visual format including 7D laser
Hologram 360 degree Circarama
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in 112 CLASSICAL LANGUAGES Please Visit: http://sarvajan.ambedkar.org
Maha-parinibbana Sutta — Last Days of the Buddha
The Great Discourse on the Total Unbinding
wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death
oftheir beloved teacher.
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ
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