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Free Online Benevloent Awakened One JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and for free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 Youniversity
Free Online Benevloent Awakened One JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and for free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 Youniversity
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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LESSON 3424 Mon 24 Aug 2020 Hi Tech Radio Free Animation Clipart Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with may be a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist) All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch https://www.buddha-vacana.org/ Suttas Resources Vinaya Info Training on Kushinara Land of Lord Buddha attained Nibbana needs donation of latest miniature 3D 360 degree cameras to capture places in 360 degree circular vision like circarama and 3D 360 deg projector to be used in the Meditation as practiced in Lumbini, Buddha Gaya, Saranath, Kushinara and also Bethlehem, Mecca Madhina and all places practicing Kindness and compssion including for the physically disabled 18ft Dia circular pagoda for raising funds to help monks, needy poor and physically disabled people and swimmers. The Buddha died at the age of 80 by the banks of a river at Kusinari in Prabuddha Bharat. Lying on his side with his head propped up by his hand and a serene expression, the Buddha passed into Nibbana. This moment is captured in the image of the Reclining Buddha which can be seen in many statues throughout Thailand, most famously at Wat Po in Bangkok. Nibbana is a blissful state with no suffering and no reincarnation. Buddha’s life (English All Buddha’s original own words in a theravada chronological order
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Posted by: site admin @ 9:47 pm

LESSON 3424 Mon 24 Aug 2020

Hi Tech Radio Free Animation Clipart
Discovery of  Awakened One with Awareness Universe (DAOAU) 


    For



The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with may be a table or, but be sure
to having above head level based on the usual use of the room.
in 116 CLASSICAL LANGUAGES

 Through


http://sarvajan.ambedkar.org

At

WHITE HOME

 668, 5A main Road, 8th Cross, HAL III Stage,


Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State


PRABUDDHA BHARAT



Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)



All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch


https://www.buddha-vacana.org/

Training on
Kushinara Land of Lord Buddha attained
Nibbana

needs
donation of latest miniature 3D 360 degree cameras to capture places in
360 degree circular vision like circarama and  3D 360 deg projector to
be used in the Meditation as practiced in Lumbini, Buddha Gaya,
Saranath, Kushinara and also Bethlehem, Mecca Madhina and all places
practicing Kindness and compssion including for the physically disabled
18ft Dia circular pagoda for raising funds to help monks, needy poor
and physically disabled people and swimmers.

The
Buddha died at the age of 80 by the banks of a river at Kusinari in
Prabuddha Bharat. Lying on his side with his head propped up by his hand
and a serene expression, the Buddha passed into Nibbana. This moment is
captured in the image of the Reclining Buddha which can be seen in many
statues throughout Thailand, most famously at Wat Po in Bangkok.
Nibbana is a blissful state with no suffering and no reincarnation.

Buddha’s life (English

All Buddha’s original own words in a theravada chronological order





http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

free online university research practice

up a level




revolving globe




https://www.youtube.com/watch?v=_wwAnE65Ous&t=39s

youtube.com/watch?v=_wwAnE


Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Daily
Buddhist Theravada Pali Chanting by Venerable Vajiradhamma. One of the
best Pali Buddhist Chanting. It is a very peaceful, tranquil, pleasant
and harmo…
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Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Dhammalink
5.17K subscribers
Daily Buddhist Theravada Pali Chanting by Venerable Vajiradhamma.
One of the best Pali Buddhist Chanting. It is a very peaceful, tranquil, pleasant and harmonious chanting.
This
Chanting has helped many people to become peace, calm and tranquil,
build mindfulness while listening and/or chant attentively, re-gain
confidence from fear and uncertainty, bring happiness and positive
energy for those who are in sick and those in their last moment in this
very life (as hearing is thought to be the last sense to go in the dying
process). May you get the benefits of this chanting too.
This
compilation consists of Recollection of Buddha (Buddhanusati or
Itipiso), Recollection of Dhamma (Dhammanusati), Recollection of Sangaha
(Sanghanusati), Mangala Sutta, Ratana Sutta, Karaniya Metta Sutta,
Khandha Sutta, Bhaddekaratta Gatha, Metta Chant, Accaya Vivarana,
Vandana, Pattanumodana, Devanumodana, Punnanumodana and Patthana.
This
compilation is made possible by Venerable Samanera Dhammasiri getting
the permission from Venerable Vajiradhamma Thera to compile and
distribute, and co-edit and proofing. The background image is photo
taken by Venerable Dhammasubho. First compilation completed in 2007 and
further edit was done in 2015. Thanks and Sadhu to all who have assisted
and given me the opportunity to do this compilation especially my
family. May the merits accrue from this compilation share with all. With
Metta, Tissa Ng.
Copyright © 2007-2015 dhammalink.com
All right reserved. Permission is granted to duplicate without modification for non-commercial purpose.
Download Chanting Book here:
[You MUST retain this notice for all the duplication, linking or sharing]

Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.
After
attaining Nibbana, Lord Buddha started teaching the way of life to
people. Near the city of Benares, he shared his first teachings to five
holy men and they immediately understood his teachings and agreed to
follow Lord Buddha. For forty-five years, Buddha along with his
disciples started spreading Buddha’s wisdom and teachings in India. The
teachings of Lord Buddha are also known as Dhamma. Let’s see some of the
important teachings Lord Buddha has left behind for the sake of
humanity.

During his awakenment, Buddha found answer to three
universal questions and he explained these answers and truth in a simple
way for his disciple.

These Three Universal truths some basic teachings of The Buddha

1. Nothing is lost in the Universe:
The
first universal truth of Buddha found was nothing is lost in this
universe. Old solar systems disintegrate into cosmic rays. We are the
child of our parents and we will be the parents of our children.
If
we destroy something around us, we destroy ourselves. If we lie to
another, we lie to ourselves. Learning and understanding these truths,
Lord Buddha and his disciples never killed any animal.

2. Everything changes :
The
second universal truth is everything changes and keeps on changing
continuously. Dinosaurs, mammoth used to rule this planet but now we
humans rule the planet. Life is like a river, it keeps on flowing,
ever-changing.

3. Law of Cause and effect:

” The kind of seed sown
will produce that kind of fruit.
Those who do good will reap good results.
Those who do evil will reap evil results.
If you carefully plant a good seed,
You will joyfully gather good fruit. “
~ Dhammapada

All Buddha’s original own words in a theravada chronological order

“Bhikkhus, I praise right practice in both, whether householder or home-leaver.

“Householder, bhikkhus, and home-leaver, if rightly practised, by
reason of their right practice, are accomplishing the true way, the
wholesome Dhamma.”

HS ch.4 (A.I,69; M.II,197)


https://www.buddha-vacana.org/


Tree







Bhavissanti
bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu na
sussūsissanti na sotaṃ odahissanti na aññā cittaṃ upaṭṭhāpessanti na ca
te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.


In future
time, there will be bhikkhus who will not listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings as to be taken up and
mastered.



Ye pana te suttantā kavi·katā kāveyyā citta·kkharā citta·byañjanā bāhirakā sāvaka·bhāsitā,
tesu bhaññamānesu sussūsissanti, sotaṃ odahissanti, aññā cittaṃ
upaṭṭhāpessanti, te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.


On the
contrary, they will listen to the utterance of such discourses which are
literary compositions made by poets, witty words, witty letters, by
people from outside, or the words of disciples, they will lend
ear, they will apply their mind on knowledge, they will consider those
teachings as to be taken up and mastered.


Evam·etesaṃ,
bhikkhave, suttantānaṃ tathāgata·bhāsitānaṃ gambhīrānaṃ
gambhīr·atthānaṃ lok·uttarānaṃ suññata·p·paṭisaṃyuttānaṃ antaradhānaṃ
bhavissati.


Thus,
bhikkhus, the discourses which are words of the Tathāgata, profound,
profound in meaning, leading beyond the world, (consistently) connected
with emptiness, will disappear.


Tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘ye te suttantā tathāgata·bhāsitā
gambhīrā gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu
bhaññamānesu sussūsissāma, sotaṃ odahissāma, aññā cittaṃ upaṭṭhāpessāma,
te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissāmā’ti. Evañhi vo,
bhikkhave, sikkhitabbanti.


Therefore,
bhikkhus, you should train thus: ‘We will listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves.


— Āṇi Sutta —



Recent updates log:

30/03/2561

Glossary definition: bhavarāga

25/03/2561

Glossary definition: bhāvanā

22/03/2561

Using Sutta Central

Offline version update


Bodhi leaf


Buddha Vacana

— The words of the Buddha —

Learn Pali online for free and the easy way.


This website is dedicated to those who wish to understand better the
words of the Buddha by learning the basics of Pali language, but who
don’t have much time available for it. The idea is that if their purpose
is merely to get enabled to read the Pali texts and have a fair feeling
of understanding them, even if that understanding does not cover all
the minute details of grammatical rules, they don’t really need to spend
much time struggling with a discouraging learning of tedious
grammatical theory involving such things as numerous declensions and
conjugations.

In that case, it is enough to
limit themselves to simply learn the meaning of the most important Pali
words, because the repeated experience of reading provides an empirical
and intuitive understanding of the most common sentence structures.
They are thus enabled to become autodidacts, choosing the time,
duration, frequency, contents and depth of their own study.

Their understanding of the
Buddha Vacana will become much more precise as they effortlessly learn
and memorize the words and the important formulae that are fundamental
in the Buddha’s teaching, by ways of regular reading. Their learning and
the inspiration they get from it will grow deeper as their receptivity
to the messages of the Teacher will improve.



Disclaimer: This website is created by an autodidact and
is meant for autodidacts. The webmaster has not followed any official
Pali course and there is no claim that all the information presented
here is totally free from errors. Those who want academic precision may
consider joining a formal Pali course. In case the readers notice any
mistake, the webmaster will be grateful if they report it via the
mailbox mentioned under ‘Contact’.


Users of this website may have noticed that only few updates have been made in recent years. The main reason is that Sutta Central
now provides the service this website intended to make available. If
you want a quick tutorial explaining how you can use Sutta Central with a
similar Pali lookup tooltip using pop-up ‘bubbles’, click here.
The only work I keep doing on this part of the website is to expand the
glossary with definitions and references taken only from the Sutta
Pitaka and occasionally the Vinaya Pitaka.

En Français:


Search on this website








https://www.buddha-vacana.org/suttapitaka.html
Tree

Sutta Piṭaka


— The basket of discourses —
[ sutta: discourse ]


The Sutta Piṭaka contains the essence of the Buddha’s teaching
regarding the Dhamma. It contains more than ten thousand suttas. It is
divided in five collections called Nikāyas.


Dīgha Nikāya
[dīgha: long] The Dīgha Nikāya gathers 34 of the longest
discourses given by the Buddha. There are various hints that many of
them are late additions to the original corpus and of questionable
authenticity.
Majjhima Nikāya
[majjhima: medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of intermediate length, dealing with diverse matters.
Saṃyutta Nikāya
[samyutta: group] The Saṃyutta Nikāya gathers the suttas
according to their subject in 56 sub-groups called saṃyuttas. It
contains more than three thousand discourses of variable length, but
generally relatively short.
Aṅguttara Nikāya
[aṅg: factor | uttara: additionnal] The Aṅguttara
Nikāya is subdivized in eleven sub-groups called nipātas, each of them
gathering discourses consisting of enumerations of one additional factor
versus those of the precedent nipāta. It contains thousands of suttas
which are generally short.
Khuddaka Nikāya
[khuddha: short, small] The Khuddhaka Nikāya short texts
and is considered as been composed of two stratas: Dhammapada, Udāna,
Itivuttaka, Sutta Nipāta, Theragāthā-Therīgāthā and Jātaka form the
ancient strata, while other books are late additions and their
authenticity is more questionable.


Bodhi leaf








https://www.buddha-vacana.org/alphabetical.html


Tree



In alphabetical order


A

A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Abhijāna Sutta (SN 22.24) - word by word

Abhinanda Sutta (SN 35.20) - word by word

Abhiṇhapaccavekkhitabbaṭhāna Sutta (AN 5.57) {excerpt} - word by word

Abhiññā Sutta (AN 4.254) - without translation

Abhisanda Sutta (AN 8.39) - enhanced translation

Accharāsaṅghāta Peyyāla (AN 1.53-55) - word by word

Accāyika Sutta (AN 3.93) - enhanced translation

Adanta Vagga (AN 1.31-40) - enhanced translation

Adantāgutta Sutta (SN 35.94) - word by word

Āgantuka Sutta (SN 45.159) - enhanced translation

Āhāra Sutta (SN 46.51) - enhanced translation

Ajjhattānattahetu Sutta (SN 35.142) - word by word

Akammaniya Vagga (AN 1.21-30) - word by word

Akusalarāsi Sutta (AN 5.52) - enhanced translation

Anāgatabhaya Sutta (AN 5.80) - enhanced translation

Ānāpānassati Sutta (MN 118) - word by word

Anattalakkhana Sutta (SN 22.59) - word by word

Anattanibbānasappāya Sutta (SN 35.149) - without translation

Anavatthitā Sutta (AN 6.102) - enhanced translation

Andhakavinda Sutta (AN 5.114) - enhanced translation

Aṅga Sutta (SN 55.50) - word by word

Āṇi Sutta (SN 20.7) - word by word

Anicca Sutta (SN 36.9) - enhanced translation

Aniccanibbānasappāya Sutta (SN 35.147) - word by word

Aññatitthiya Sutta (AN 3.69) - enhanced translation

Anuruddhamahāvitakka Sutta (AN 8.30) - few info·bubbles

Anusaya Sutta (AN 7.11) - plain texts

Anusaya Sutta (AN 7.12) - enhanced translation

Anussatiṭṭhāna Sutta (AN 6.25) - enhanced translation

Anutappiya Sutta (AN 6.15) - few info·bubbles

Aparihāniya Sutta (AN 6.22) - few info·bubbles

Aparihāniya Sutta (AN 4.37) - enhanced translation

Appaṭivāna Sutta (AN 2.5) - enhanced translation

Arañña Sutta (AN 4.262) - enhanced translation

Āraññaka Sutta (AN 5.98) - enhanced translation

Assāda Sutta (AN 6.112) - enhanced translation

Asubha Sutta (AN 4.163) - enhanced translation

Atammaya Sutta (AN 6.104) - enhanced translation

Atitti Sutta (AN 3.109) - enhanced translation

Aṭṭhasata Sutta (SN 36.22) - enhanced translation

Avijjāpahāna Sutta (SN 35.53) - word by word

——————oooOooo——————


B


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Bāhitikā Sutta (MN 88) {excerpt} - enhanced translation

Bahuvedanīya Sutta (MN 59) {excerpt} - word by word

Bhaddaka Sutta (AN 6.14) - few info·bubbles

Bhayabherava Sutta (MN 4) - enhanced translation

Bīja Sutta (SN 49.24) - enhanced translation

——————oooOooo——————


C


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Cariya Sutta (AN 2.9) - enhanced translation

Cetanā Sutta (SN 12.38) - enhanced translation

Chandasamādhi Sutta (SN 51.13) - enhanced translation

Cūḷahatthipadopama Sutta (MN 27) - enhanced translation

Cūḷavedalla Sutta (MN 44) {excerpt} - enhanced translation

Cunda Sutta (AN 10.176) - word by word

——————oooOooo——————


D


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Daṇḍa Sutta (SN 56.33) - enhanced translation

Dantakaṭṭha Sutta (AN 5.208) - enhanced translation

Daṭṭhabba Sutta (SN 36.5) - enhanced translation

Daṭṭhabba Sutta (SN 48.8) - enhanced translation

Dhammacakkappavattana Sutta (SN 56.11) - word by word

Dhammānupassī Sutta (AN 6.118) - word by word

Dhammavādīpañhā Sutta (SN 38.3) - enhanced translation

Dhammika Sutta (AN 6.54) - plain texts

Dīghajāṇu Sutta (AN 8.54) {excerpt} - plain texts

Duccarita Sutta (AN 5.241) - enhanced translation

Duccarita Sutta (AN 5.245) - enhanced translation

Duccaritavipāka Sutta (AN 8.40) - few info·bubbles

Dukkara Sutta (SN 39.16) - enhanced translation

Dukkhanibbānasappāya Sutta (SN 35.148) - without translation

——————oooOooo——————


E


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Ekaṃsena Sutta (AN 2.18)- enhanced translation

——————oooOooo——————


G


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Gantha Sutta (SN 50.102) - enhanced translation

Gihī Sutta (AN 5.179) - enhanced translation

Girimānanda Sutta (AN 10.60) - enhanced translation

Gītassara Sutta (AN 5.209) - enhanced translation

——————oooOooo——————


H


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Himavanta Sutta (AN 6.24) - enhanced translation

——————oooOooo——————


I


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Indriyabhāvanā Sutta (MN 152) - word by word

——————oooOooo——————


J


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

——————oooOooo——————


K


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Kālāmā Sutta (AN 3.66) - word by word (see Kesamutti Sutta)

Kammapatha Sutta (AN 3.164) - word by word

Kasiṇa Sutta (AN 10.25) - word by word

Kathā Sutta (AN 5.97) - enhanced translation

Kathāvatthu Sutta (AN 10.69) {excerpt} - plain texts

Kāyagatāsati Vagga (AN 1.563-574) {excerpts} - enhanced translation

Kesamutti [aka Kālāmā] Sutta (AN 3.66) - word by word

Khajjanīya Sutta (SN 22.79) {excerpt} - word by word

Kīṭāgiri Sutta (MN 70) {excerpt} - enhanced translation

Kusala Sutta (SN 46.32) - word by word

Kusala Suttas (AN 1.56-73) - word by word

——————oooOooo——————


L


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Lahuparivatta Sutta (AN 1.48) - enhanced translation

——————oooOooo——————


M


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Mahādukkhakkhandha Sutta (MN 13) - enhanced translation

Mahānāma Sutta (AN 8.25) {excerpt} - word by word

Mahānāma Sutta (SN 55.37) - enhanced translation

Mahāparinibbāna Sutta (DN 16) {excerpts} - word by word

Mahāsatipaṭṭhāna Sutta (DN 22) - word by word

Mahāvedalla Sutta (MN 43) {excerpt} - word by word

Maraṇassati Sutta (AN 6.20) - enhanced translation

Mettā Sutta (AN 4.125) - enhanced translation

Mettā Sutta (AN 11.15) - few info·bubbles

Mettābhāvanā Sutta (Iti 27) {excerpt} - enhanced translation

Migajāla Sutta (SN 35.46) - enhanced translation

Migajāla Sutta Sutta (SN 35.64) {excerpt} - word by word

Mudu Sutta (AN 1.47) - enhanced translation

Muṭṭhassati Sutta (AN 5.210) - enhanced translation

——————oooOooo——————


N


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Nāga Sutta (AN 9.40) - plain texts

Nagaropama Sutta (AN 7.67) - plain texts with Pali Formulae

Nāgita Sutta (AN 6.42) - enhanced translation

Nanda Sutta (AN 8.9) {excerpt} - word by word

Nandikkhaya Sutta (SN 22.51) - word by word

Nibbedhika Sutta (AN 6.63) - plain texts

Nidāna Sutta (AN 3.112) - enhanced translation

Nimitta Sutta (AN 3.103) - few info·bubbles

Nirāmisa Sutta (SN 36.31) {excerpt} - word by word

Nissāraṇīya Sutta (AN 5.200) - enhanced translation

Nīvaraṇa Sutta (AN 9.64) - word by word

Nīvaraṇappahāna Vagga (AN 1.11-20) - word by word

——————oooOooo——————


O


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

——————oooOooo——————


P


A | B | C | D | E | G | H | I | J | K | L | M | N | O | P | R | S | T | U | V | Y

Padhāna Sutta (AN 4.13) - word by word

Padīpopama Sutta (SN 54.8) - word by word

Pahāna Sutta (SN 36.3) - enhanced translation

Pamāda Suttas (AN 1.58-59) - enhanced translation

Pamādavihārī Sutta (SN 35.97) - word by word

Pamādādi Vagga (AN 1.81-97) - word by word

Paṃsudhovaka Sutta (AN 3.102) - few info·bubbles

Parābhava Sutta (AN 7.31) - enhanced translation

Parihāna Sutta (AN 8.79) - without translation

Parihāni Sutta (AN 7.28) - enhanced translation

Parihāni Sutta (AN 7.29) - enhanced translation

Paṭisallāna Sutta (SN 56.2) - word by word

Paṭisallāṇa Sutta (SN 22.6) - without translation

Patiṭṭhita Sutta (SN 48.56) - enhanced translation

Phassamūlaka Sutta (SN 36.10) - word by word

Potaliya Sutta (MN 54) - enhanced translation

Poṭṭhapāda Sutta (DN 9) {excerpt} - enhanced translation

Pubbesambodha Sutta (SN 35.13) - word by word

Puggalappasāda Sutta (AN 5.250) - enhanced translation

Puttamaṃsūpama Sutta (SN 12.63) - enhanced translation

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Rāgassa abhiññāya Sutta (AN 5.303) - enhanced translation

Ruṇṇa Sutta (AN 3.108) - word by word

Rūpādi Vagga (AN 1.1-10) - word by word

Rūpārāma Sutta (SN 35.137) - word by word

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S


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Sabbāsava Sutta (MN 2) - enhanced translation

Sabbupādānapariññā Sutta (SN 35.60) - word by word

Sāketa Sutta (SN 48.43) {excerpt} - enhanced translation

Sakkapañhā Sutta Sutta (SN 35.118) - word by word

Saḷāyatanavibhaṅga Sutta (MN 137) {excerpt} - enhanced translation

Sāḷha Sutta (AN 3.67) - enhanced translation

Salla Sutta (SN 36.6) - enhanced translation

Samādhi Sutta (AN 5.27) - enhanced translation

Samādhi Sutta (SN 56.1) - word by word

Samādhi Sutta (SN 22.5) - word by word

Samādhibhāvanā Sutta (AN 4.41) - word by word

Sāmaka Sutta (AN 6.21) - few info·bubbles

Samaṇa Sutta (AN 3.82) - enhanced translation

Samaṇabrāhmaṇa Sutta (SN 51.17) - enhanced translation

Samāpattimūlakaṭhiti Sutta (SN 34.11) - enhanced translation

Samayavimutta Sutta (AN 5.149) - without translation

Samayavimutta Sutta (AN 5.150) - without translation

Saṃkhitta Sutta (SN 48.14) - enhanced translation

Samudda Sutta (SN 35.229) - enhanced translation

Saṃyojana Sutta (AN 10.13) - plain texts

Saṅgārava Sutta (SN 46.55) {excerpt} - enhanced translation

Sanidāna Sutta (SN 14.12) - enhanced translation

Saṅkāsanā Sutta (SN 56.19) - enhanced translation

Saṅkhitta Sutta (AN 8.53) - word by word

Saññā Sutta (AN 7.27) - enhanced translation

Saññā Sutta (AN 7.49) - enhanced translation

Saraṇānisakka Sutta (SN 55.24) - enhanced translation

Sati Sutta (SN 47.35) - word by word

Satthusāsana Sutta (AN 7.83) - word by word

Sekha Sutta (AN 5.89) - without translation

Sekha Sutta (AN 5.90) - enhanced translation

Sekha Sutta (MN 53) - enhanced translation

Sekha Sutta (AN 6.31) - without translation

Sikkhādubbalya Sutta (AN 9.63) - word by word

Sikkhattaya Sutta (AN 3.90) - word by word

Sikkhattaya Sutta (AN 3.91) - word by word

Sīlabbata Sutta (AN 3.79) - enhanced translation

Siṃsapāvana Sutta (SN 56.31) - word by word

Sivathika Sutta (AN 5.249) - enhanced translation

Suddhika Sutta (SN 32.1) - enhanced translation

Suddhika Sutta (SN 31.1) - enhanced translation

Suddhika Sutta (SN 30.1) - enhanced translation

Suddhika Sutta (SN 29.1) - enhanced translation

Sutadhara Sutta (AN 5.96) - enhanced translation

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Tapussa Sutta (AN 9.41) {excerpt} - plain texts

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U


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Udakarahaka Suttas (AN 1.45 & 46) - enhanced translation

Upādāna Sutta (SN 12.52) - enhanced translation

Upādāparitassanā Sutta (SN 22.8) - word by word

Uposatha Sutta (AN 3.71) - enhanced translation

Uppaṭipāṭika Sutta (SN 48.40) - enhanced translation

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V


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Vajjiputta Sutta (AN 3.85) - enhanced translation

Vaṇijjā Sutta (AN 5.177) - enhanced translation

Vattha Sutta (MN 7) {excerpt} - enhanced translation

Vibhaṅga Sutta (SN 45.8) - word by word

Vibhaṅga Sutta (SN 12.2) - word by word

Vibhaṅga Sutta (SN 47.40) - word by word

Vibhaṅga Sutta (SN 48.38) - enhanced translation

Vidhā Sutta (SN 53.36) - enhanced translation

Vijjābhāgiya Sutta (AN 2.32) - word by word

Vimokkha Sutta (AN 8.66) - enhanced translation

Vipallāsa Sutta (AN 4.49) - word by word

Vipatti Sutta (AN 7.30) - enhanced translation

Viraddha Sutta (SN 51.2) - enhanced translation

Vitthata Sutta (AN 5.2) - without translation

Vitthata Sutta (AN 5.14) - word by word

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Y


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Yāgu Sutta (AN 5.207) - enhanced translation

Yoga Sutta (AN 4.10) - enhanced translation

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Suttas word by word



This page lists the suttas in which each Pali word has its own info·bubble.




Abhijāna Sutta (SN 22.24)
Two
conditions (doubled as four with synonyms) for the destruction of
suffering: full understanding and abandoning. One should remain aware
not to focus on only one of these two.
Abhinanda Sutta (SN 35.20)
There is no escape for whoever delights in sense objects.
Accharāsaṅghāta Peyyāla (AN 1.53-55)
Practicing goodwill makes one worthy of gifts.
Adantāgutta Sutta (SN 35.94)
Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.
Ajjhattānattahetu Sutta (SN 35.142)
How
investigating the causes for the arising of the sense organs, in which
the characteristic of nonself may be easier to understand, allows a
transfer of this understanding to their case.
Akammaniya Vagga (AN 1.21-30)
The mind can be our worst enemy or our best friend.
Ānāpānassati Sutta (MN 118)
The famous sutta about the practice of ānāpānassati, and how it
leads to the practice of the four satipaṭṭhānas and subsquently to the
fulfillment of the seven bojjhaṅgas.
Anattalakkhana Sutta (SN 22.59)
In this very famous sutta, the Buddha expounds for the first time his teaching on anatta.
Aṅga Sutta (SN 55.50)
The four sotāpattiyaṅgas (factors for stream-entry).
Āṇi Sutta (SN 20.7)
A
very important thing is reminded to us by the Buddha: for our own
benefit as well as for the benfit of the generations yet to come, we
must give most importance to his own actual words, and not so much to
whoever else pretends nowadays or has pretended in the past to be a
proper (Dhamma) teacher.
Aniccanibbānasappāya Sutta (SN 35.147)
Here
are hardcore vipassanā instructions dealing with the perception of
impermanence for advanced meditators who are looking forward to
attaining Nibbāna.
Avijjāpahāna Sutta (SN 35.53)
A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.
Bahuvedanīya Sutta (MN 59) {excerpt}
In this short excerpt, the Buddha defines the five kāmaguṇās and makes an important comparison with another type of pleasure.
Dhammacakkappavattana Sutta (SN 56.11)
This is certainly the most famous sutta in the Pali litterature. The Buddha expounds the four ariya-saccas for the first time.
Dhammānupassī Sutta (AN 6.118)
It is worth having repeated the message given in this sutta: six
habits without abandoning which it is not possible to practice the
satipaṭṭhānas properly. Quite some cleaning may be advisable here.
Gītassara Sutta (AN 5.209)
This
sutta has been largely overlooked by the various buddhist traditions:
the Buddha explains why he does not allow the bhikkhus to perform any
melodic chanting.
Indriyabhāvanā Sutta (MN 152)
This sutta offers three approaches to the practice of sense restraint, that contain additional instructions complementing the Indriyesu Guttadvāratā formulae.
Kālāmā Sutta (AN 3.66)
See Kesamutti Sutta.
Kammapatha Sutta (AN 3.164)
It is demonstrated here that the view according to which there is nothing wrong in being non-vegetarian is erroneous.
Kasiṇa Sutta (AN 10.25)
This is the standard description of the practice on the ten kasiṇas.
Kesamutti [aka Kālāmā] Sutta (AN 3.66)
In
this famous sutta, the Buddha reminds us to ultimately trust only our
own direct experience of the reality, not what is declared by others,
even if they happen to be our ‘revered teacher’.
Khajjanīya Sutta (SN 22.79) {excerpt}
This sutta provides a succinct definition of the five khandhas.
Kusala Sutta (SN 46.32)
All that is advantageous unite in one thing.
Kusala Suttas (AN 1.56-73)
What produces and what eliminates wholesome and unwholesome mental states.
Mahānāma Sutta (AN 8.25) {excerpt}
Mahānāma asks the Buddha to define what is a lay follower and in what respect a lay follower is expected to be virtuous.
Mahāparinibbāna Sutta (DN 16) {excerpts}
This sutta gathers various instructions the Buddha gave for the
sake of his followers after his passing away, which makes it be a very
important set of instructions for us nowadays.
Mahāsatipaṭṭhāna Sutta (DN 22)
This sutta is widely considered as a fundamental reference for meditation practice.
Mahāvedalla Sutta (MN 43) {excerpt}
Sāriputta answers various interesting questions asked by āyasmā
Mahākoṭṭhika, and in this excerpt, he explains that Vedanā, Saññā and
Viññāṇa are not clearly delineated but deeply interwoven.
Migajāla Sutta Sutta (SN 35.64) {excerpt}
Some
neophytes (and we may often count ourselves among them) sometimes want
to believe that it is possible to delight in sensual pleasures without
giving rise to attachment nor suffering. The Buddha teaches Migajāla
that this is downright impossible.
Nanda Sutta (AN 8.9) {excerpt}
The Buddha describes how Nanda, though being prey to fierce
sense desire, practices throroughly in accordance to his instructions.
This sutta contains a definition of satisampajañña.
Nandikkhaya Sutta (SN 22.51)
How to operate the destruction of delight.
Nirāmisa Sutta (SN 36.31) {excerpt}
We can understand here that pīti, though being often listed as a
bojjhaṅga, can also sometimes be akusala. This passage also includes a
definition of the five kāmaguṇā.
Nīvaraṇa Sutta (AN 9.64)
How to remove the five hindrances.
Nīvaraṇappahāna Vagga (AN 1.11-20)
The five dhammas that nourish most efficiently the five hindrances, and the five most effective ways to dispell them.
Padhāna Sutta (AN 4.13)
In this sutta, the Buddha gives a definition of the sammappadhānas.
Padīpopama Sutta (SN 54.8)
Here the Buddha explains ānāpānassati and recommands it for
various purposes: from abandoning gross impurities, through developing
all the eight jhānas.
Pamādavihārī Sutta (SN 35.97)
What makes the difference between one who lives with negligence and one who lives with vigilance.
Pamādādi Vagga (AN 1.81-97)
The Buddha repetedly warns us against heedlessness.
Paṭisallāna Sutta (SN 56.2)
The Buddha exhorts the bhikkhus to practice paṭisallāna, for it
leads to understanding the four noble truths in their true nature.
Phassamūlaka Sutta (SN 36.10)
The three types of feelings are rooted in three types of contacts.
Pubbesambodha Sutta (SN 35.13)
The
Buddha defines what he means by allure, drawback and emancipation in
the case of the internal sense spheres, and then declares that his
awakening was nothing more nor less than understanding them.
Ruṇṇa Sutta (AN 3.108)
Here
the Buddha explains what is singing and dancing in the discipline of
the noble ones, and then gives his instrunction regarding laughing and
smiling.
Rūpādi Vagga (AN 1.1-10)
There are five types of sense objects that overpower the mind of (most) human beings more than any others.
Rūpārāma Sutta (SN 35.137)
The
Buddha explains for us once more, in yet another way, the cause and the
cessation of suffering. It takes place right in the middle of what we
keep doing all day and all night.
Sabbupādānapariññā Sutta (SN 35.60)
The Buddha, while expounding the complete understanding of all
attachment, gives a deep and yet very clear explanation: contact arises
on the basis of three phenomena.
Sakkapañhā Sutta Sutta (SN 35.118)
The
Buddha gives a rather simple answer to Sakka’s question: what is the
reason why some people attain the final goal while others don’t?
Samādhi Sutta (SN 56.1)
The Buddha exhorts the bhikkhus to practice samādhi, for it leads to understanding the four noble truths in their true nature.
Samādhi Sutta (SN 22.5)
The
Buddha exhorts his followers to develop concentration so that they can
practice insight into the arising and passing away of the five
aggregates, after which he defines what he means by arising and passing
away of the aggregates, in terms of dependent origination.
Samādhibhāvanā Sutta (AN 4.41)
The
four types of concentration that the Buddha commends. It is quite
obvious here that no clear distinction is made between samādhi and
paññā.
Saṅkhitta Sutta (AN 8.53)
The Buddha gives here to his former nurse eight criteria to
discriminate whether a given statement belongs to his teaching or not,
which may happen to be handy nowadays.
Sati Sutta (SN 47.35)
In this sutta, the Buddha reminds the bhikkhus to be satos and sampajānos, and then defines these two terms.
Satthusāsana Sutta (AN 7.83)
Here is a very concise sevenfold instruction to discriminate what is the Teaching of the Buddha from what is not.
Sikkhādubbalya Sutta (AN 9.63)
What to do if one is not yet perfect in the five precepts.
Sikkhattaya Sutta (AN 3.90)
The Buddha defines the three trainings, i.e. adhisīlasikkhā, adhicittasikkhā and adhipaññāsikkhā.
Sikkhattaya Sutta (AN 3.91)
Here the Buddha gives an alternate definition of adhipaññāsikkhā.
Siṃsapāvana Sutta (SN 56.31)
The
famous sutta where the Buddha states that he has no interest in baroque
teachings which are not immediately connected with attaining the goal.
Upādāparitassanā Sutta (SN 22.8)
The arising and cessation of suffering takes place in the five aggregates.
Vibhaṅga Sutta (SN 12.2)
A detailed explanation of paṭicca samuppāda, with a definition of each of the twelve links.
Vibhaṅga Sutta (SN 45.8)
Here the Buddha defines precisely each factor of the eightfold noble path.
Vibhaṅga Sutta (SN 47.40)
The satipaṭṭhānas taught in short.
Vijjābhāgiya Sutta (AN 2.32)
Here the Buddha relates Samatha with rāga and cetovimutti, and Vipassanā with avijjā and paññāvimutti.
Vipallāsa Sutta (AN 4.49)
In this sutta, the Buddha describes the fourfold distortion of saññā, citta and diṭṭhi.
Vitthata Sutta (AN 5.14)
Here are defined the five balas.

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Pali Formulae



The view on which this work is based is that the passages of the
suttas which are reported to be the most often repeated by the Buddha in
all the four Nikāyas can be taken as indicating what he considered as
being the most worthy of interest in his teaching, and at the same time
as what represents with most accuracy his actual words. Eight of them
are expounded in the Gaṇaka-Moggallāna Sutta (MN 107) and described as
the Sekha Paṭipadā or Path for one under Training, which practically
leads the neophyte all the way to the fourth jhāna.




Sekha Paṭipadā - The Path for one under Training


Twelve formulae that define step by step the main practices
prescribed by the Buddha. It is of fundamental importance for anyone
wishing to progress successfully, because it contains the instructions
that will enable the meditator to set up the indispensable conditions
for an efficient practice.


Ānāpānassati - Awareness of the Breath
The practice of ānāpānassati is highly recommended by the Buddha
for all kinds of wholesome purposes and here you can understand quite
precisely the instructions he gives.
Anussati - The Recollections
Here we have the standard description of the Buddha (≈140 occ.), the Dhamma (≈90 occ.) and the Sangha (≈45 occ.).
Appamāṇā Cetovimutti - The boundless liberations of the mind
The Buddha often praises the practice of the four appamāṇā
cetovimutti, which are reputed for bringing protection against dangers
and for being a way leading to Brahmaloka.
Arahatta - Arahantship
This is the stock formula by which the attainment of arahantship is described in the suttas.
Ariya Sīlakkhandha - The noble aggregate of virtue
Various rules to be followed by bhikkhus.
Arūpajjhānā - The Formless Jhānas
Here are the stock formulae describing the absorptions of
samādhi beyond the fourth jhāna, which are referred to in late Pali
litterature as arūpajjhānas.
Āsavānaṃ Khayañāṇa - Knowledge of the destruction of the āsavas
Knowledge of the destruction of the āsavas: arahantship.
Bhojane Mattaññutā - Moderation in food
Moderation in food: knowing the proper amount to eat.
Cattāro Jhānā - The four jhānas
The four jhānas: having a pleasant abiding.
Indriyesu Guttadvāratā - Surveillance at the entrance of sense faculties
Guard at the entrance of sense faculties: sense restraint.
Jāgariyaṃ Anuyoga - Dedication to wakefulness
Dedication to wakefulness: day and night.
Kammassakomhi - I am my own kamma
This formula explicits one of the foundation stones of the
Buddha’s teaching: a subjective version of the law of cause and effect.
Nīvaraṇānaṃ Pahāna - Removal of hindrances
Removal of the hindrances: overcoming obstructing mental states.
Pabbajjā - The going forth
The going forth: how one decides to renounce the world.
Pubbenivāsānussatiñāṇa - Knowledge of the recollection of former living places
Knowledge of the recollection of former living places: remembering one’s past lives.
Satipaṭṭhāna - Presence of Awareness
These are the formulae by which the Buddha defines in brief what the four satipaṭṭhānas are (≈33 occ.).
Satisampajañña - Mindfulness and thorough understanding
Mindfulness and thorough understanding: an uninterrupted practice.
Satta saddhammā - Seven good qualities
Seven fundamental qualities that have to be mastered by the
trainee in order to be successful. Four of these qualities appear also
among the five spiritual indriyas and the five balas.
Sattānaṃ Cutūpapātañāṇa - Knowledge of the rebirth of diceased beings
Knowledge of the rebirth of diceased beings.
Sīlasampatti - Accomplishment in virtue
Accomplishment in virtue: a careful observance of the Pātimokkha rules.
Vivitta Senāsanena Bhajana - Resorting to secluded dwellings
The choice of a proper place and the adoption of the proper
physical and mental posture is another sine qua non condition of
successful practice.

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Glossary of Pali terms
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