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09/22/10
LESSON 37 ARHAT PART II Ariya puggala 22 09 2010 FREE ONLINE eNālandā Research and Practice UNIVERSITY -If a man’s mind becomes pure, his surroundings will also become pure. To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent. - Buddha-EDUCATE (BUDDHA)! MEDITATE (DHAMMA)! ORGANISE (SANGHA)!-WISDOM IS POWER-Anyone Can Attain Ultimate Bliss Just Visit:http://sarvajan.ambedkar.org
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LESSON  37 ARHAT PART II  Ariya puggala 22 09 2010 FREE ONLINE eNālandā Research and Practice UNIVERSITY

If a man’s mind becomes pure, his surroundings will also become pure. To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent. - Buddha

EDUCATE (BUDDHA)!                     MEDITATE (DHAMMA)!       ORGANISE (SANGHA)!

WISDOM      IS    POWER

Awakened One Shows the Path to Attain Ultimate Bliss

Anyone Can Attain Ultimate Bliss Just Visit:

http://sarvajan.ambedkar.org

COMPUTER IS AN ENTERTAINMENT INSTRUMENT!

INTERNET!

IS

ENTERTAINMENT NET!

TO BE MOST APPROPRIATE!

Using such an instrument

The Free e-Nālandā Research and Practice University has been re-organized to function through the following Schools of Learning :

Buddha’s Sangha Practiced His Dhamma Free of cost, hence the Free- e-Nālandā Research and Practice University follows suit

As the Original Nālandā University did not offer any Degree, so also the Free  e-Nālandā Research and Practice University.

The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have…Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.

§  Bhimrao Ramji Ambedkar , Indian scholar, philosopher and architect of Constitution of India, in his writing and speeches

I.
KAMMA

REBIRTH

AWAKEN-NESS 

BUDDHA

THUS COME ONE

DHAMMA

II.
ARHAT

FOUR HOLY TRUTHS

EIGHTFOLD PATH

TWELVEFOLD CONDITIONED ARISING

BODHISATTVA

PARAMITA

SIX PARAMITAS

III.

SIX SPIRITUAL POWERS

SIX PATHS OF REBIRTH

TEN DHARMA REALMS

FIVE SKANDHAS

EIGHTEEN REALMS

FIVE MORAL PRECEPTS

IV.

MEDITATION

MINDFULNESS

FOUR APPLICATIONS OF MINDFULNESS

LOTUS POSTURE

SAMADHI

CHAN SCHOOL

FOUR JHANAS

FOUR FORMLESS REALMS

V.

FIVE TYPES OF BUDDHIST STUDY AND PRACTICE

MAHAYANA AND HINAYANA COMPARED

PURE LAND

BUDDHA RECITATION

EIGHT CONSCIOUSNESSES

ONE HUNDRED DHARMAS

EMPTINESS

VI.

DEMON

LINEAGE

with

Level I: Introduction to Buddhism

Level II: Buddhist Studies

TO ATTAIN

Level III: Stream-Enterer

Level IV: Once - Returner

Level V: Non-Returner
Level VI: Arhat

Jambudvipa, i.e, PraBuddha Bharath scientific thought in

mathematics,

astronomy,

alchemy,

and

anatomy

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International Relations and Peace Studies;

Business Management in relation to Public Policy and Development Studies;

Languages and Literature;

and Ecology and Environmental Studies

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                                             Course Programs:

ARHAT

AWAKENING THE BUDDHA IN US

http://www.palikanon.com/english/pali_names/ay/arahat.htm

ariya-puggala. asekha, Suddhodana, Khemā, Mahā Arittha,  Visuddhimagga, Milindapañha, Yasa, Bimbisāra, Suddhodana, Mahāvamsa, Mahā Arittha, Mahā Arittha, Kathavatthu, Milinda, Subha Sutra, Nagasena, Suddhāvāsā,  anāgāmī,Mahapajapati Gotami,Therīgāthā,Somā,Theragāthā, Mahamangala Sutta, Sutta Nipata, Sutta Nipata, Itivuttaka, Theravadins, Sabbatthivadins, Mahasanghikas, Andhakas

Arahat, Arahant

http://www.dhammawiki.com/index.php?title=Ariya-puggala

Ariya-puggala

From The Dhamma Encyclopedia

Ariya-puggala Noble Ones, noble persons: The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga and the 4 supra-mundane fruitions phala of these paths. There are thus these 4 pairs:

A1. The one realizing the path of Stream-winning sotāpatti-magga. A2. The one realizing the fruition of Stream-winning sotāpatti-phala.

A3. The one realizing the path of Once-return sakadāgāmi-magga. A4. The one realizing the fruition of Once-return sakadāgāmi-phala.

A5. The one realizing the path of Non-return anāgāmi-magga. A6. The one realizing the fruition of Non-return anāgāmi-phala.

A7. The one realizing the path of Nobility arahatta-magga. A8. The one realizing the fruition of Nobility arahatta-phala.

Summed up, there are 4 noble individuals ariya-puggala:

1.    The Stream-winner Sotapanna,

2.    The Once-Returner Sakadagami,

3.    The Non-Returner Anagami,

4.    The Worthy One Arahant.

In A. VIII,10 and A. IX, 16 the gotrabhū is listed as the 9th noble individual.

According to the Abhidhamma, the supra-mundane path, or simply path magga, is a designation of the moment of entering into one of these 4 stages of Nobility with Nibbana being the object, produced by intuitional insight vipassana into the impermanence, misery and impersonality of existence, flashing forth and forever transforming one’s life and nature. By fruition phala is meant those moments of consciousness which follow immediately thereafter as the result of the path, and which in certain circumstances may repeat for innumerable times during the life-time.

I: Through the path of Stream-winning sotāpatti-magga one becomes free whereas in realizing the fruition, one is freed from the first 3 mental chains samyojana, which bind beings to existence in the sense-sphere, to wit:

1: Personality-belief sakkāya-ditthi, see. ditthi, 2: Skeptical doubt vicikicchā, 3: Clinging upādāna to mere rules and rituals sīlabbata-parāmāsa. One has maximally 7 rebirth rounds before Awakening and cannot be reborn as animal, ghost, demon or hell-being.

II: Through the path of Once-return sakadāgāmi-magga one becomes nearly freed from the 4th and 5th mental chains, to wit:

4: Sense-desire kāma-cchanda = kāma-rāga rāga, and 5: Ill-will vyāpāda = dosa see: mūla.

III: Through the path of Non-return anāgāmi-magga one becomes fully freed from the above-mentioned 5 lower mental chains.

IV: Through the path of Nobility arahatta-magga one furthermore becomes free from the 5 higher mental chains, to wit:

6: Craving for fine material existence rūpa-rāga, 7: Craving for formless existence. arūpa-rāga, 8: Conceit and pride māna, 9: Restlessness uddhacca, and 10: Ignorance avijjā.

The stereotype Sutta text runs as follows:

Stream-enterer:

I: After the disappearance of the three mental chains, the Bhikkhu has won the stream to Nibbāna and is no more subject to rebirth in the lower worlds, is firmly established, bound for full enlightenment.

Once-returner:

II: After the disappearance of the three mental chains and the reduction of greed, hatred and confusion, he will return only once more; and having once more returned to this world, he will put an end to suffering.

Non-returner:

III: After the disappearance of the five mental chains he appears in a higher world, and there he reaches Nibbāna without ever returning from that world to the sense-sphere worlds.

Arahant:

IV: Through the ceasing of all mental fermentations āsava-kkhaya he reaches already in this very life the deliverance of mind, the deliverance through understanding, which is free from fermentations, and which he himself has understood and directly realized.

For the various classes of Stream-winners and Non-Returners, see: Sotāpanna, Anāgāmī.

B: The sevenfold grouping of the Noble Disciples is as follows:

1: The faith-devotee saddhānusārī, 2: The faith-liberated one saddhā-vimutta, 3: The body-witness kāya-sakkhī, 4: The both-ways-liberated one ubhato-bhāga-vimutta, 5: The Dhamma-devotee dhammānusārī, 6: The vision-attainer ditthippatta, 7: The one liberated by understanding paññā-vimutta.

This group of seven Noble Disciples is thus explained in Vis.M XXI, 73:

1-2: He who is filled with determination adhimokkha and, in considering the constructions as impermanent anicca, gains the ability of faith, he, at the moment of the path to Stream-winning A1 is called a faith-devotee saddhānusārī; 2: at the seven higher stages A2-A8 he is called a faith-liberated one saddhā-vimutta.

3: He who is filled with tranquillity and, in considering the constructions as miserable dukkha, gains the ability of concentration, he in every respect is considered as a body-witness kāya-sakkhī.

4: He who after reaching the absorptions of the formless sphere has attained the highest fruition of Nobility, he is a both-ways-liberated one ubhato-bhāga-vimutta.

5: He who is filled with understanding and, in considering the constructions as no-self anattā, gains the ability of understanding, he is at the moment of Stream-winning A1 a Dhamma-devotee dhammānusārī,

6: At the later stages A2-A7 a vision-attainer ditthippatta,

7: At the highest stage A8 a understanding-liberated one paññā-vimutta.

 

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