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12/05/13
1122 LESSON 61213 FRIDAY
FREE ONLINE E-Nālanda Research and Practice UNIVERSITY
chandrasekhara.tipitka@gmail.com
Rector
Jagatheesan Chandrasekharan
1) CLASSICAL PALI
3) Classical English
The downfall.
I heard thus.
At one time the Blessed One lived in the monastery offered by
Anàthapindika in Jeta’s grove in Sàvatthi When that night was waning a
certain deity, illuminating the whole of Jeta’s grove approached the
Blessed One, worshipped ,stood on a side and addressed the Blessed One
in verse.
91. O! Blessed Gotama, we came to ask about man’s downfall,
What are the causes for man’s downfall. “
92. “Know well the growth, so also the downfall
The lover of the Teaching grows and the hater has a downfall”.
93. “Now we know the first cause for man’s downfall.
May the Blessed One tell the second cause for man’s downfall. “
94. Becomes dear to the unappeased, and does not like the appeased
Desires the Teaching of the unappeased and has a downfall. “
95. Now we know the second cause for man’s downfall.
May the Blessed One tell the third cause for man’s downfall. “
96. If an effortless man becomes fond of sleep and company,
Lazy and angry he has a downfall. “
97. Now we know the third cause for man’s downfall.
May the Blessed One tell the fourth cause for man’s downfall. “
98 If someone does not support his mother and father,
Decayed and youthfulness gone, he has a downfall. “
99. “Now we know the fourth cause for man’s downfall.
May the Blessed One tell the fifth cause for man’s downfall. “
100. “If someone deceives a brahmin, a recluse or even a beggar,
Telling lies, he has a downfall. “
101 Now, we know the fifth cause for man’s downfall.
May the Blessed One tell the sixth cause for man’s downfall. “
102 A man with much wealth, gold and much food,
Partakes of it by himself and has a downfall. “
103. Now, we know sixth cause for man’s downfall.
May the Blessed One tell the seventh cause for man’s downfall.
104. A man proud about his birth, wealth , or clan ,
Belittles his relations and has a downfall. “
105. Now, we know the seventh cause for man’s downfall
May the Blessed One tell the eighth cause for man’s downfall. “
106. “A man indulging in women, intoxicating drinks or betting ,
Spends all his earnings and has a downfall”.
107. ” Now, we know the eighth cause for man’s downfall,
May the Blessed One tell the ninth cause for man’s downfall. “
108. “A man dissatisfied with his wife, is seen with whores,
And is seen with other’s wives, and has a downfall. “
109. Now, we know the ninth cause for man’s downfall.
May the Blessed One tell the tenth cause for man’s downfall. “
110. A man who is not young any more, brings along a young wife,
And jealous of her would not sleep, and has a downfall. “
111. “Now we know the tenth cause for man’s downfall.
May the Blessed One tell the eleventh cause for man’s downfall. “
112. “A man fond of women, a spendthrift, or such like one,
Is given supremacy and has a downfall. “
113. “Now, we know the eleventh cause for man’s downfall,
May the Blessed One tell the twelfth cause for man’s downfall. “
114. “A man with little means and much craving born to a warrior clan.
Wishes to be the ruler, and has a downfall. “
115 The wise see these as the causes for downfall,
The noble ones who have come to righteousness of view become happy. “
39) Classical Irish
39 ) Clasaiceach na hÉireann
6 . Paràbhava Sutta .
An downfall .
Chuala mé dá bhrí sin .
Ag
am amháin bhí cónaí ar an Bheannaithe amháin sa mhainistir ar fáil ag
Anàthapindika i garrán Jeta i Sàvatthi Nuair a bhí an oíche sin Gibbous
deity áirithe , illuminating an t-iomlán ar garrán Jeta ar chuaigh an
Bheannaithe a hAon , worshipped , sheas ar thaobh agus aghaidh a
thabhairt ar an Bheannaithe amháin i véarsa .
91. O ! Bheannaigh Gotama , tháinig muid a iarraidh faoi fear downfall ,
Cad iad na cúiseanna don duine ar downfall . “
92. ” Know go maith leis an bhfás , mar sin chomh maith leis an downfall
An leannán an Teagaisc fhásann agus tá an hater downfall ” .
93. ” Anois, tá a fhios againn an chéad chúis don duine ar downfall .
Bealtaine an ceann Beannaithe rá leis an dara cúis don duine ar downfall . “
94. Thiocfaidh chun bheith daor go dtí an unappeased , agus ní cosúil leis an appeased
Mian leis an Teagaisc an unappeased agus tá downfall . “
95. Anois tá a fhios againn ar an dara cúis don duine ar downfall .
Bealtaine an ceann Beannaithe rá leis an tríú cúis fear downfall . “
96. Má éiríonn fear effortless Fond codlata agus cuideachta ,
Leisciúil agus feargach go bhfuil sé ina downfall . “
97. Anois tá a fhios againn ar an tríú cúis fear downfall .
Bealtaine an ceann Beannaithe a insint an chúis ceathrú don duine ar downfall . “
98 Más rud é nach duine éigin tacaíocht a mháthair agus a athair ,
Lofa agus óige imithe , tá sé ina downfall . “
99 . ” Anois, tá a fhios againn an chúis ceathrú don duine ar downfall .
Bealtaine an ceann Beannaithe a insint an chúis cúigiú don duine ar downfall . “
100 . ” Má mheallas duine Brahmin , a recluse nó fiú beggar ,
Luíonn insint , tá sé ina downfall . “
101 Anois , tá a fhios againn an chúis cúigiú don duine ar downfall .
Bealtaine an ceann Beannaithe a insint an chúis séú don duine ar downfall . “
102 Fear le saibhreas i bhfad , óir agus bia i bhfad ,
Partakes é ag féin agus tá downfall . “
103 . Anois , tá a fhios againn chúis séú don duine ar downfall .
Bealtaine an ceann Beannaithe a insint an chúis seachtú don duine ar downfall .
104 . Fear bródúil as faoi a rugadh é , rachmas , nó clan ,
Belittles a chaidreamh agus tá downfall . “
105 . Anois , tá a fhios againn an chúis seachtú don duine ar downfall
Bealtaine an ceann Beannaithe a insint an chúis ochtú don duine ar downfall . “
106 . ” Tá fear indulging i measc na mban , deochanna nó gealltóireacht mheisciúil ,
Chaitheann go léir a thuilleamh agus tá downfall ” .
107 . ” Anois , tá a fhios againn an chúis ochtú don duine ar downfall ,
Bealtaine an ceann Beannaithe a insint an chúis naoú don duine ar downfall . “
108 . ” A fear míshásta lena bhean chéile , le feiceáil le whores ,
Agus tá sé le feiceáil le mná céile eile , agus tá downfall . “
109 . Anois , tá a fhios againn an chúis naoú don duine ar downfall .
Bealtaine an ceann Beannaithe a insint an chúis deichiú don duine ar downfall . “
110 . Rinne fear nach bhfuil óg ar bith níos mó , tugann feadh bhean óg ,
Agus ní bheadh éad a chodladh , agus tá downfall . “
111 . ” Anois, tá a fhios againn an chúis deichiú don duine ar downfall .
Bealtaine an ceann Beannaithe a insint an chúis déag don duine ar downfall . “
112. “Fear Fond na mban , caifeach lena , nó a leithéid amháin,
An bhfuil supremacy thabhairt agus tá downfall . “
113 . ” Anois , tá a fhios againn an chúis déag don duine ar downfall ,
Bealtaine an ceann Beannaithe a insint an chúis déag don duine ar downfall . “
114 . ” Fear le modhanna beag agus craving i bhfad a rugadh clan laochra .
Mianta a bheith ar an rialóir , agus tá downfall . “
115 An ciallmhar a fheiceáil seo mar na cúiseanna le haghaidh downfall ,
Na cinn uasal a tháinig chun righteousness dearcadh a bheith sásta . “
40) Classical Italian
40 ) italiana classica
6 . Paràbhava Sutta .
La rovina .
Ho sentito così .
Un
tempo il Beato viveva nel monastero offerto da Anathapindika nel
boschetto di Jeta in Sāvatthi Quando quella notte stava calando una
certa divinità , di illuminare l’intera boschetto di Jeta si avvicinò al
Beato , adorato , sorgeva su un lato e indirizzato il Beato in versetto .
91 . O ! Beati Gotama , siamo venuti a chiedere caduta dell’uomo,
Quali sono le cause di caduta dell’uomo. “
92 . ” Conoscere bene la crescita , così anche la caduta
L’amante dell’Insegnamento cresce e il nemico ha una caduta ” .
93 . “Ora sappiamo la prima causa di rovina dell’uomo.
Possa il Beato dire la seconda causa di rovina dell’uomo. “
94 . Diventa caro al inappagata , e non gli piace il placato
Desideri del Magistero della inappagata e ha un crollo . “
95 . Ora sappiamo la seconda causa di rovina dell’uomo.
Possa il Beato raccontare la terza causa di rovina dell’uomo. “
96 . Se un uomo diventa senza sforzo amante del sonno e della società ,
Pigro e arrabbiato che ha un crollo . “
97 . Ora sappiamo la terza causa di rovina dell’uomo.
Possa il Beato dire la quarta causa di rovina dell’uomo. “
98 Se qualcuno non supporta il padre e la madre ,
Cariati e la giovinezza andata , ha un crollo . “
99 . “Ora sappiamo la quarta causa di rovina dell’uomo.
Possa il Beato dire la quinta causa di rovina dell’uomo. “
100 . ” Se qualcuno inganna un bramino , un recluso o anche un mendicante ,
Raccontare bugie , ha un crollo . “
101 Ora , noi sappiamo la quinta causa di rovina dell’uomo.
Possa il Beato raccontare la sesta causa di rovina dell’uomo. “
102 Un uomo con grandi ricchezze , oro e molto cibo ,
Partecipa di esso da solo e ha un crollo . “
103 . Ora, noi sappiamo sesta causa di rovina dell’uomo.
Possa il Beato raccontare la settima causa di rovina dell’uomo.
104 . Un uomo orgoglioso della sua nascita, ricchezza o clan ,
Sminuisce le sue relazioni e ha una caduta . “
105 . Ora , sappiamo che la settima causa di rovina dell’uomo
Possa il Beato dire l’ottava causa di rovina dell’uomo. “
106 . ” Un uomo indulgere nelle donne , bevande inebrianti o scommesse ,
Spende tutti i suoi guadagni e ha una caduta ” .
107 . “Ora, sappiamo che l’ottava causa di rovina dell’uomo,
Possa il Beato raccontare la nona causa di rovina dell’uomo. “
108 . ” Un uomo insoddisfatto con la moglie , si vede con le prostitute ,
Ed è visto con di altre mogli , e ha una caduta . “
109 . Ora , sappiamo che la nona causa di rovina dell’uomo.
Possa il Beato raccontare la decima causa di rovina dell’uomo. “
110 . Un uomo che non è più giovanissimo , porta con sé una giovane moglie ,
E geloso di lei non riusciva a dormire, e ha una caduta . “
111 . “Ora sappiamo la decima causa di rovina dell’uomo.
Possa il Beato dire la causa undicesima per la caduta dell’uomo. “
112 . «Un uomo amante delle donne , uno spendaccione , o simili uno,
Viene data la supremazia e ha un crollo . “
113 . “Ora, sappiamo che la causa undicesima per la caduta dell’uomo,
Possa il Beato dire la causa dodicesimo per la caduta dell’uomo. “
114 . ” Un uomo con pochi mezzi e tanto desiderio nato da un clan guerriero .
Vuole essere il sovrano , e ha una caduta . “
115 Il saggio vede questi come le cause di caduta ,
I nobili che sono venuti alla rettitudine di vista diventano felici . “
41) Classical Japanese
41 ）日本の古典
6 。 Paràbhavaスッタ。
没落。
私はこのように聞いた。
1度に祝福された一つは、世尊に近づいJetaの木立の全体を照らす、その夜は、特定の神を衰退した時Sàvatthi中Jetaの木立の中Anàthapindikaが提供する修道院に住んでいた崇拝、側に立って、賛美されたもの中に対処詩。
91 。 O ！ゴータマを祝福し、私たちは人間の没落について尋ねるようになった、
男の没落の原因は何ですか。 “
92 。 「また、没落をうまく成長を知っているので、
教育の恋人は成長し、嫌い”は没落しています。
93 。 「今、私たちは人間の没落のための最初の原因を知っている。
祝福された一つは、人間の没落のための2番目の原因を教えてことがあります。 “
94 。鎮められていないと親愛なり、なだめが好きではありません。
鎮められていないの教えを欲望と没落を持っています。 “
95 。今、私たちは人間の没落のための第2の原因を知っている。
祝福された一つは、人間の没落のための第三の原因を教えてことがあります。 “
96 。楽な男が、睡眠と会社が好きになった場合、
怠惰と怒って、彼は没落しています。 “
97 。今、私たちは人間の没落のための第三の原因を知っている。
祝福された一つは、人間の没落のための第四の原因を教えてことがあります。 “
98誰かが彼の母と父をサポートしていない場合、
虫歯や若々してしまって、彼は没落しています。 “
99 。 「今、私たちは人間の没落のための第四の原因を知っている。
祝福された一つは、人間の没落のための第五の原因を教えてことがあります。 “
100 。 「誰かがバラモン、世捨て人あるいは乞食を欺く場合は、
嘘を言って、彼は没落しています。 “
101は今、私たちは人間の没落のための第五の原因を知っている。
祝福された一つは、人間の没落のための第六の原因を教えてことがあります。 “
102多くの富、金と多くの食べ物を持つ男、
自分でそれをPartakesと没落を持っています。 “
103 。今、私たちは人間の没落のための第六の原因を知っている。
祝福された一つは、人間の没落のための第七原因を教えてことがあります。
104 。彼の誕生、富、あるいは一族について誇りに思って男、
彼の関係をBelittlesと没落を持っています。 “
105 。今、私たちは人間の没落のための第七の原因を知っている
祝福された一つは、人間の没落のための第八原因を教えてことがあります。 “
106 。飲み物や賭けを酔わせる女性にふける”男、 、
「すべての彼の収入を費やして没落しています。
107 。 「今、私たちは人間の没落のための第八の原因を知って、
祝福された一つは、人間の没落のために第九の原因を教えてことがあります。 “
108 。 「妻に不満の人は、売春婦と見られている
そして相手の妻と見られる、と没落を持っている。 “
109 。今、私たちは人間の没落のための第九の原因を知っている。
祝福された一つは、人間の没落のための第十原因を教えてことがあります。 “
110 。もう若くない男が、若い妻に沿ってもたらします
と彼女の嫉妬は寝て、没落を持っていないだろう。 “
111 。 「今、私たちは人間の没落のための第十の原因を知っている。
祝福された一つは、人間の没落のための第十一の原因を教えてことがあります。 “
112 。 「女性が好き男、浪費家、あるいはそのようなもののような、
覇権を与えられたと没落を持っている。 “
113 。 「今、私たちは人間の没落のための第十一の原因を知って、
祝福された一つは、人間の没落のための第十二の原因を教えてことがあります。 “
114 。少し手段と戦士の一族に生まれた多くの渇望と”男。
支配者であることを希望し、没落しています。 “
115ワイズ、没落の原因として、これらを参照してください。
ビューの義になってきた高貴なものは幸せになる。 “
3 ។ Khaggavisàna Sutta ។ -
Rhinoceros នេះ។
ខ្មែរបុរាណ
58 ។ មិត្តភក្តិរបស់ Noble រងដែលបានរៀនការបង្រៀននេះទទួលវាហើយអាចបង្រៀនវា
ការដឹងអត្ថន័យលុបបំបាត់ជំនឿមិនសង្ស័យនិងថ្លៃសំបុត្រធ្វើដំណើរតែម្នាក់ឯងដូច rhinoceros ស្នែងតែមួយ។
http://www.wwitv.co/2011/08/khmer-post-media-center-cambodian.html?showComment=1384155820943#c2412799274794833275
44) Classical Khmer
44 ) បុរាណ ខ្មែរ 6 ។ Paràbhava ចាស់ ។ ការធ្លាក់ចុះ នេះ។ ខ្ញុំបានឮ ដូច្នេះ ។ ក្នុងពេលតែមួយ
ត្រូវបានប្រទានពរ មួយ បានរស់នៅក្នុង វត្ត ដែលបានផ្តល់ដោយ Anàthapindika
ក្នុងព្រៃ Jeta ក្នុង Sàvatthi ពេល យប់នោះ ត្រូវបានគេ
ទាំងនោះខ្វះប្រសិទ្ធភាព អាទិទេព ជាក់លាក់មួយ បន្ថែមពន្លឺអាវុធ ទាំងមូល ព្រៃ
Jeta របស់ រក បានប្រទានពរ មួយ ថ្វាយបង្គំ បានឈរ នៅខាង មួយនិង
បានដោះស្រាយឱ្យបាន ប្រទានពរ មួយ នៅក្នុង ខ ។ 91 ។ ឱ ! Gotama បានប្រទានពរ យើងបាន មក ដើម្បីសួរ អំពីការ ធ្លាក់ចុះ របស់មនុស្ស តើអ្វីជា មូលហេតុនៃ ការធ្លាក់ចុះ របស់បុរស នេះ។ “ 92 ។ ” ដឹង ផងដែរ កំណើន ដូច្នេះ ក៏ មានការធ្លាក់ចុះ នេះ ស្រឡាញ់ នៃការ បង្រៀន នេះ ដុះលូតលាស់និង hater មាន ការធ្លាក់ចុះ មួយ “។ 93 ។ «ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីមួយសម្រាប់ ការធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីពីរសម្រាប់ ការធ្លាក់ចុះ របស់មនុស្សលោក។ “ 94 ។ ក្លាយជា ទីស្រឡាញ់ ទៅ unappeased នេះ និងមិន ចូលចិត្ត ស្ងប់ ចង់ បាន នៃការបង្រៀនរបស់ unappeased និង មាន ការធ្លាក់ចុះ មួយ។ “ 95 ។ ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីពីរសម្រាប់ ការធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីបី សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 96 ។ ប្រសិនបើ បុរស effortless ក្លាយជា fond នៃ ការគេងនិង ក្រុមហ៊ុន ខ្ជិល និងការ ខឹង គាត់មាន ការធ្លាក់ចុះ មួយ។ “ 97 ។ ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីបី សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីបួន សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 98 ប្រសិនបើ នរណាម្នាក់ មិនគាំទ្រការ ម្ដាយនិង ឪពុក របស់គាត់ ពុក និងយុវជន បាត់ គាត់មាន ការធ្លាក់ចុះ មួយ។ “ 99 ។ «ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីបួន សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីប្រាំ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 100 ។ msgstr “ប្រសិនបើ មាននរណាម្នាក់ បំភាន់ ព្រាហ្មណ៍ មួយ ទីក្រុង ឬ សូម្បីតែ អ្នកសុំទាន មួយ ប្រាប់ កុហក លោកមាន ការធ្លាក់ចុះ មួយ។ “ 101 ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីប្រាំ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីប្រាំមួយ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 102 បុរសម្នាក់ ជាមួយនឹង ទ្រព្យសម្បត្តិ ច្រើន មាសនិង ម្ហូបអាហារ ជាច្រើន មួយ ចូលរួម ពីវា ដោយ ខ្លួនឯង និងមាន ការធ្លាក់ចុះ មួយ។ “ 103 ។ ឥឡូវនេះយើងដឹងពី មូលហេតុ ទីប្រាំមួយ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីប្រាំពីរ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ 104 ។ បុរសម្នាក់ដែល មានមោទនភាព របស់គាត់ កំណើត ទ្រព្យសម្បត្តិឬ ត្រកូល មួយ Belittles ទំនាក់ទំនង របស់គាត់និង មាន ការធ្លាក់ចុះ មួយ។ “ 105 ។ ឥឡូវនេះយើងដឹងពី មូលហេតុ ទីប្រាំពីរ សម្រាប់ការ ធ្លាក់ចុះ បុរសម្នាក់ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីប្រាំបី សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 106 ។ ” បុរសម្នាក់ បណ្ដោយខ្លួនតាម ស្ត្រី intoxicating ភេសជ្ជៈ ឬ ភ្នាល់ , ចំនាយ ប្រាក់ចំណូល របស់គាត់ ទាំងអស់ និងមាន ការធ្លាក់ចុះ មួយ “។ 107 ។ «ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីប្រាំបី សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្ស ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីប្រាំបួន សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 108 ។ ” បុរសម្នាក់ dissatisfied ជាមួយប្រពន្ធ របស់គាត់ហើយ ត្រូវបាន គេមើលឃើញថា ជាមួយនឹង រសីខុច , ហើយត្រូវបាន គេមើលឃើញថា ជាមួយនឹង ប្រពន្ធ របស់ ផ្សេងទៀត និងមាន ការធ្លាក់ចុះ មួយ។ “ 109 ។ ឥឡូវនេះយើងដឹងពី មូលហេតុ ទីប្រាំបួន សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ភាគដប់ សំរាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 110 ។ បុរសម្នាក់ដែល មិនមែនជា វ័យក្មេង ទៀតទេ មួយ នាំមកនូវ តាមបណ្តោយ ប្រពន្ធ វ័យក្មេង និងការ ច្រណែន របស់នាង នឹងមិន ដេក និងមាន ការធ្លាក់ចុះ មួយ។ “ 111 ។ «ឥឡូវនេះ យើងដឹងថា មូលហេតុ ភាគដប់ សំរាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ ទីដប់មួយ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 112 ។ ” បុរសម្នាក់ fond នៃ ស្ត្រី spendthrift មួយឬ បែប ដូចជា មួយ, ត្រូវបានផ្ដល់ កំពូល និងមាន ការធ្លាក់ចុះ មួយ។ “ 113 ។ «ឥឡូវនេះ យើងដឹងថា មូលហេតុ ទីដប់មួយ សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្ស ខែឧសភានេះ មួយ ប្រទានពរដល់ ប្រាប់ មូលហេតុ twelfth សម្រាប់ការ ធ្លាក់ចុះ របស់មនុស្សលោក។ “ 114 ។ “បុរស ដែលមាន មធ្យោបាយ តិចតួចនិង បំណង ជាច្រើន ដែលកើតមក ត្រកូល អ្នកចម្បាំង មួយ។ បំណងចង់ ក្លាយជា អ្នកដឹកនាំ , និង មាន ការធ្លាក់ចុះ មួយ។ “ 115 ដ៏ឈ្លាសវៃ នេះបាន មើលឃើញ ទាំងនេះជា មូលហេតុនៃ ការធ្លាក់ចុះ នេះ ដែល ថ្លៃថ្នូ ដែលបាន មក ដល់សុចរិតភាព នៃទិដ្ឋភាព ក្លាយទៅជា រីករាយ។ “
45) Classical Korean
45 ) 대한민국 클래식
6. Paràbhava Sutta를 .
몰락 .
나는 이렇게 들었다.
한 번에 축복 하나는 강복 한 접근 첫머리 의 숲 의 전체를 조명 , 그날 밤 어떤 신성 을 잃고 때 사 왓티 의 첫머리 의 숲 에 Anàthapindika 에서 제공하는 수도원 에 살고 숭배 ,옆 에 서서 강복 한 에서 연설 절 .
91 . O ! 고따마 축복 , 우리는 인간의 몰락 에 대해 물어 왔다 ,
남자의 몰락 에 대한 원인은 무엇인가 . “
92 . ” 또한 몰락 에게 잘 성장을 알고 , 그래서
교육 의 연인 성장 과증오 는 “몰락 있습니다.
93 . ” 이제 우리는 인간의 몰락 에 대한 첫 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 두 번째 원인을 알 수 있습니다. “
94 . unappeased 에 사랑 이되고,치유 를 좋아하지 않는다
unappeased 의 가르침을 욕망과몰락 이있다. “
95 . 이제 우리는 인간의 몰락 에 대한 두 번째 원인을 알고있다.
강복 한 사람의 몰락 의 세 번째 원인을 알 수 있습니다. “
96 . 노력하지 않는 사람이 수면과 회사 좋아 지면 ,
게으른 화가 그는 몰락 있습니다. “
97 . 이제 우리는 인간의 몰락 의 세 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 네 번째 원인을 알 수 있습니다. “
98 사람이 그의 어머니 와 아버지 를 지원하지 않는 경우 ,
썩은 젊음 간 , 그는 몰락 있습니다. “
99 . ” 이제 우리는 인간의 몰락 에 대한 네 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 다섯 번째 원인을 알 수 있습니다. “
100 . ” 누군가가 지식인 , 은둔자 , 심지어 거지 를 속이는 경우 ,
거짓말을 , 그는 몰락 있습니다. “
(101)는 지금, 우리는 인간의 몰락 에 대한 다섯 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 여섯 번째 원인을 알 수 있습니다. “
(102) 많은 재산, 금과 많은 음식 을 가진 사람 ,
자신 에 의해 윤회라고할까요 과몰락 이있다. “
103 . 이제, 우리는 인간의 몰락 에 대한 여섯 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 일곱 번째 원인을 알 수 있습니다.
104 . 그의 출생 , 재산, 또는 가문 에 대한 자랑하는 사람 ,
자신의 관계를 과소 평가 하고 몰락 있습니다. “
105 . 이제, 우리는 인간의 몰락 에 대한 일곱 번째 원인을 알고
강복 한 사람의 몰락 에 대한 여덟 번째 원인을 알 수 있습니다. “
106 . 음료 또는 도박 을 취하게 여자 를 탐닉 ” 남자 , ,
” 모두 자신의 이익 을 보낸다몰락 있습니다.
107 . ” 이제, 우리는 인간의 몰락 에 대한 여덟 번째 원인을 알고 ,
강복 한 사람의 몰락 에 대한 아홉 번째 원인을 알 수 있습니다. “
(108)를 포함한다. ” 아내와 함께 불만족 한 남자가 , , 창녀 와 함께 볼 수있다
그리고 타인의 아내 와 함께 볼 , 그리고몰락 을 가지고 있습니다. “
109 . 이제, 우리는 인간의 몰락 에 대한 아홉 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 열 번째 원인을 알 수 있습니다. “
110 . 더 이상 젊은 아닌 남자, 젊은 아내 를 따라 제공
그리고 그녀 의 질투 는 잠 과몰락 을 가지고 하지 않을 것입니다. “
111 . ” 이제 우리는 인간의 몰락 에 대한 열 번째 원인을 알고있다.
강복 한 사람의 몰락 에 대한 열한번째 원인을 알 수 있습니다. “
(112)를 포함한다. “여성의 좋아하는 사람 ,돈을 헤프게 쓰는 , 또는 같은 ,
패권 을 부여 하고 몰락 을 가지고 있습니다. “
113 . ” 이제, 우리는 인간의 몰락 에 대한 열한번째 원인을 알고 ,
강복 한 사람의 몰락 에 대한 두번째 원인을 알 수 있습니다. “
(114)를 포함한다. 작은 수단 전사 일족 에 태어난 많은 갈망 과 “A 남자.
지배자가 소원 과몰락 이있다. “
115와이즈 , 몰락 의 원인 으로 다음 을 참조하십시오
보기의 의의 에 온고귀한 사람 은 행복 이된다. “
46) Classical Lao
46 ) ຄລາສສິກ ສປປລາວ
6 . Sutta Paràbhava .
downfall.
ຂ້າພະເຈົ້າ ໄດ້ຍິນ ດັ່ງນັ້ນຈຶ່ງ .
ໃນຫນຶ່ງ
ທີ່ໃຊ້ເວລາ ຕາຍ ຫນຶ່ງ ມີຊີວິດຢູ່ ໃນ ເນື້ອ ທີ່ສະຫນອງໃຫ້ ໂດຍ Anàthapindika
ໃນ grove Jeta ໃນ Sàvatthi ໃນເວລາ ກາງຄືນ ທີ່ໄດ້ waning ເປັນ deity
ສະເພາະໃດຫນຶ່ງ , ເຮັດໃຫ້ແຈ່ມແຈ້ງ ການທັງຫມົດຂອງ grove Jeta ຂອງ ໃກ້ ຕາຍ
ຫນຶ່ງ , ນະມັດສະການ , ໄດ້ຢືນຢູ່ ຂ້າງແລະ ແກ້ບັນຫາ ໄດ້ຮັບພອນ ຫນຶ່ງ ໃນ ຂໍ້ທີ .
91 . ໂອ້ ! ໄດ້ຮັບພອນ Gotama , ພວກເຮົາມາ ຖາມກ່ຽວກັບ ການຕົກ ຂອງມະນຸດ,
ຈະເປັນແນວໃດ ແມ່ນມີສາເຫດ ສໍາລັບ ການຕົກ ຂອງມະນຸດ ໄດ້. “
92 . ” ເຈົ້າຮູ້ດີ ຂະຫຍາຍຕົວ, ສະນັ້ນ ຍັງ downfall ໄດ້
lover ຂອງຄໍາສອນຂອງ ການ ຈະເລີນເຕີບໂຕ ແລະ Haters ມີ ການຕົກ ເປັນ ” .
93 . ” ໃນປັດຈຸບັນ ພວກເຮົາຮູ້ ສາເຫດ ທໍາອິດສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີສອງສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
94 . ຈະກາຍເປັນ ທີ່ຮັກແພງກັບ unappeased ໄດ້ , ແລະບໍ່ຢາກ ໄດ້ appeased
ຄວາມປາຖະຫນາ ສອນ ຂອງ unappeased ແລະ ມີ downfall ໄດ້. “
95. ໃນປັດຈຸບັນ ພວກເຮົາຮູ້ ສາເຫດ ທີສອງສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີສາມສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
96 . ຖ້າຫາກວ່າ ເປັນຜູ້ຊາຍ effortless ຈະກາຍເປັນ ແທ້ ຂອງການນອນແລະ ບໍລິສັດ ,
Lazy ແລະໃຈຮ້າຍ ວ່າມີ ການຕົກ ເປັນ . “
97 . ໃນປັດຈຸບັນ ພວກເຮົາຮູ້ ສາເຫດ ທີສາມສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີສີ່ ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
98 ຖ້າຫາກວ່າ ບຸກຄົນນັ້ນບໍ່ ສະຫນັບສະຫນູນ ແມ່ແລະພໍ່ຂອງ ລາວ ,
ຊຸດໂຊມ ແລະ ຊາວຫນຸ່ມ ຫມົດ , ເຂົາມີ ການຕົກ ເປັນ . “
99 . ” ໃນປັດຈຸບັນ ພວກເຮົາຮູ້ ສາເຫດ ທີສີ່ ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີຫ້າ ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
100 . ” ຖ້າຫາກວ່າ ຜູ້ໃດຜູ້ຫນຶ່ງ deceives Brahmin ເປັນ , reclusive ເປັນ ຫຼືແມ້ກະທັ້ງ ຂໍທານ ເປັນ ,
ຕົວະ , ເຂົາມີ ການຕົກ ເປັນ . “
101 ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ ທີຫ້າ ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ຂອງຄັ້ງທີ VI ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
102 ຜູ້ຊາຍທີ່ມີ ຄວາມຮັ່ງມີ ຫຼາຍ , ຄໍາແລະ ສະບຽງອາຫານ ຫຼາຍ A ,
Partakes ຂອງມັນໂດຍ ຕົນເອງ ແລະ ມີ ການຕົກ ເປັນ . “
103 . ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ ຂອງຄັ້ງທີ VI ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີເຈັດ ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
104 . ຜູ້ຊາຍ ມີຄວາມພູມໃຈ ກັບ ລາວ ເກີດລູກ, ຄວາມຮັ່ງມີ, ຫຼື clan A ,
Belittles ການພົວພັນ ລາວ ແລະ ມີ ການຕົກ ເປັນ . “
105 . ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ ທີ VII ສໍາລັບ ການຕົກ ຂອງມະນຸດ
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ eighth ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
106 . “ຜູ້ຊາຍ indulging ໃນແມ່ຍິງ, intoxicating ເຄື່ອງດື່ມ ຫຼື ການພະນັນ ,
ໃຊ້ຈ່າຍ ລາຍໄດ້ ຂອງຕົນ ທັງຫມົດ ແລະ ມີ ການຕົກ ເປັນ ” .
107 . ” ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ eighth ສໍາລັບ ການຕົກ ຂອງມະນຸດ,
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ເນ ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
108 . ” ຜູ້ຊາຍ dissatisfied ກັບ ພັນລະຍາຂອງ ຕົນເອງ , ຈະເຫັນມີ whore ,
ແລະ ຈະເຫັນມີ ພັນລະຍາ ອື່ນໆ , ແລະ ມີ ການຕົກ ເປັນ . “
109 . ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ ເນ ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ທີສິບ ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
110 . ຜູ້ຊາຍຜູ້ທີ່ ບໍ່ ແມ່ນ ຊາວຫນຸ່ມ ໃດຫຼາຍ ເປັນ, ນໍາ ພ້ອມ ເປັນພັນລະຍາ ຫນຸ່ມ ,
ແລະ ອິດ ຂອງ ນາງ ຈະ ບໍ່ໄດ້ນອນ , ແລະ ມີ ການຕົກ ເປັນ . “
111 . ” ໃນປັດຈຸບັນ ພວກເຮົາຮູ້ ສາເຫດ ທີສິບ ສໍາລັບ ການຕົກ ຂອງມະນຸດ.
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ eleventh ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
112 . “ຜູ້ຊາຍ ແທ້ຂອງ ແມ່ຍິງ , spendthrift , ຫຼື ເຊັ່ນ: ຫນຶ່ງ ,
ແມ່ນ supremacy ແລະ ມີ downfall ໄດ້. “
113. ” ໃນປັດຈຸບັນ , ພວກເຮົາຮູ້ ສາເຫດ eleventh ສໍາລັບ ການຕົກ ຂອງມະນຸດ,
ຂໍ ພຣະພອນຂອງ ບອກ ສາເຫດ ຂອງລໍາ ສໍາລັບ ການຕົກ ຂອງມະນຸດ. “
114 . ” ຜູ້ຊາຍທີ່ມີ ວິທີການ ພຽງເລັກນ້ອຍ ແລະ ຄວາມຢາກ ຫຼາຍ ເກີດມາເພື່ອ clan warrior ໄດ້.
ຕ້ອງການໃຫ້ ຜູ້ປົກຄອງ , ແລະ ມີ ການຕົກ ເປັນ . “
115 ຄົນສະຫລາດ ເຫັນ ເຫຼົ່ານີ້ເປັນ ສາເຫດ ສໍາລັບ ການຕົກ ໄດ້ ,
ການບໍ່ ສູງສົ່ງ ທີ່ໄດ້ມາ ດ້ວຍຄວາມຊອບທໍາ ຂອງການເບິ່ງ ກາຍເປັນ ຄວາມສຸກ. “
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48) Classical Latvian
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48 ) Klasiskā Latvijā 6 . Paràbhava Sutta . Sabrukums . Tādējādi es dzirdēju . SavulaikSvētais
dzīvoja klosterī , ko piedāvā Anàthapindika in jeta ir birzs Sàvatthi
Kad , ka nakts bija Maz zināmu dievība , apgaismo visu jeta ir audžu
tuvojās Svētais, pielūdza , stāvēja malā un uzrunāja Svēto kas dzejolis . 91 . O ! Svētīgi Gotama , mēs nonācām pie jautāt par cilvēka krišanu , Kādi ir iemesli vīrieša sabrukums. “ 92 . ” Zināt labi izaugsmi , tā arī sabrukums No Mācību mīļāko aug unhater ir sabrukums ” . 93 . “Tagad mēs zinām , ka pirmais iemesls cilvēka sabrukums. VarSvētais pateikt otro iemeslu cilvēka sabrukums. “ 94 . Kļūst mīļšunappeased , un nepatīknomierināja Vēlas mācīšanuunappeased un ir sabrukums . “ 95 . Tagad mēs zinām, otro iemeslu cilvēka sabrukums. VarSvētais pateikt trešo iemeslu cilvēka sabrukums. “ 96 . Japiepūles cilvēks kļūst sajūsmā par miega un uzņēmumu , Slinks un dusmīgs , viņš ir sabrukums . “ 97 . Tagad mēs zinām par trešo iemeslu cilvēka sabrukums. VarSvētais pateikt ceturto iemeslu cilvēka sabrukums. “ 98 Ja kāds neatbalsta viņa māte un tēvs , Bojāto un jaunību aizgājuši , viņš ir sabrukums . “ 99 . “Tagad mēs zinām , ka ceturto iemeslu cilvēka sabrukums. VarSvētais pateikt piekto iemeslu cilvēka sabrukums. “ 100 . ” Ja kāds pieviļ bramins , vientuļnieks vai pat ubags , Stāsta melus , viņš ir sabrukums . “ 101 Tagad mēs zinām , ka piekto iemeslu cilvēka sabrukums. VarSvētais pateikt sesto iemeslu cilvēka sabrukums. “ 102cilvēks ar lielu bagātību , zelta un daudz pārtikas , Partakes to pats , un ir sabrukums . “ 103 . Tagad mēs zinām, sesto iemeslu cilvēka sabrukums. VarSvētais pateikt septīto iemeslu cilvēka sabrukums. 104 . Vīrietis lepns par viņa dzimšanas , mantas vai klana , Belittles savas attiecības un ir sabrukums . “ 105 . Tagad mēs zinām, septīto iemeslu cilvēka sabrukums VarSvētais pateikt astoto iemeslu cilvēka sabrukums. “ 106 . “Cilvēks indulging sievietēm , apreibinošo dzērienu vai derību , Pavada visu savu peļņu un ir sabrukums ” . 107 . ” Tagad mēs zinām, astoto iemeslu cilvēka sabrukums , VarSvētais pateikt devīto iemeslu cilvēka sabrukums. “ 108 . “Cilvēks apmierināts ar savu sievu , ir redzams ar padauzām , Un ir redzams ar citiem sievas , un ir sabrukums . “ 109 . Tagad mēs zinām , ka devīto iemeslu cilvēka sabrukums. VarSvētais pateikt desmito iemeslu cilvēka sabrukums. “ 110 . Cilvēks, kurš nav jauna vairs , nes līdzi jauno sievu , Un greizsirdīgs uz viņas nevarētu gulēt , un ir sabrukums . “ 111 . “Tagad mēs zinām desmito iemeslu cilvēka sabrukums. VarSvētais pateikt vienpadsmito iemeslu cilvēka sabrukums. “ 112 . “Man patīk sievietes ,spendthrift , vai , piemēram , piemēram, vienu , Tiek dota pārākumu , un ir sabrukums . “ 113 . ” Tagad mēs zinām vienpadsmito iemeslu cilvēka sabrukums , VarSvētais pateikt divpadsmito iemeslu cilvēka sabrukums. “ 114 . “Cilvēks ar maz līdzekļiem un daudz alkas piedzimuši karavīrs klana . Vēlas būtvaldnieks , un ir sabrukums . “ 115gudrs redzēt, kā tie cēloņiem sabrukums , Noble tie, kas ir ieradušies, lai taisnības viedokļa kļūtu laimīgi . “
50) Classical Macedonian
50 ) Класична македонската 6 . Paràbhava Sutta . На пропаст. Слушнав на тој начин . Наедно време Благословениот живеел во манастирот понудени од страна
Anàthapindika во шумичка Јета во Sàvatthi Кога таа ноќ беше самрак
одредена божество , осветлувајќи цела шума Јета е пријде на
Благословениот , се поклони, стоеше на страна и се обрати на
Благословениот во стих. 91 . О ! Благословен Готама , дојдовме да прашам за падот на човекот, Кои се причините за падот на човекот. “ 92 . ” Знам добро раст, па така на пропаст Љубовникот на настава расте и hater има пропаст “. 93 . “Сега знаеме првата причина за падот на човекот. Може Благословениот каже Втората причина за падот на човекот. “ 94 . Станува драги на unappeased , и не му се допаѓа миреше Желби учењето на unappeased и има пропаст. “ 95 . Сега знаеме втората причина за падот на човекот. Може Благословениот каже третиот причина за падот на човекот. “ 96 . Ако напор човекот станува љубител на спиење и компанија, Мрзливи и лути тој има пропаст. “ 97 . Сега знаеме третата причина за падот на човекот. Може Благословениот каже на четвртата причина за падот на човекот. “ 98 Ако некој не ја поддржуваат неговата мајка и татко , Распаднати и младост помина , тој има пропаст. “ 99 . “Сега знаеме четвртата причина за падот на човекот. Може Благословениот каже петтата причина за падот на човекот. “ 100 . “Ако некој мами брамин , осаменик , па дури и просјак, Кажуваат лаги , тој има пропаст. “ 101 Сега, знаеме петтата причина за падот на човекот. Може Благословениот каже шестиот причина за падот на човекот. “ 102 Еден човек со толкаво богатство , злато и многу храна, Учествува на него од страна на себе си и има пропаст. “ 103 . Сега, знаеме шестиот причина за падот на човекот. Може Благословениот каже седмиот причина за падот на човекот. 104 . Еден човек горди за неговото раѓање , богатство, или клан , Омаловажува неговите односи и има пропаст. “ 105 . Сега, знаеме седмиот причина за падот на човекот Може Благословениот каже осмиот причина за падот на човекот. “ 106 . “Еден човек препуштање во жени, опојно пијалоци или обложување, Троши сите приходи и има пропаст “. 107 . “Сега , знаеме осмиот причина за падот на човекот, Може Благословениот каже деветтиот причина за падот на човекот. “ 108 . “Еден човек незадоволни со неговата сопруга, се гледа со курви, И се гледа со туѓи жени, и има пропаст. “ 109 . Сега, знаеме деветтиот причина за падот на човекот. Може Благословениот каже десетина причина за падот на човекот. “ 110 . Човек кој не е млад повеќе, носи заедно со млада жена, И љубоморни на нејзиниот не би се спие , и има пропаст. “ 111 . “Сега знаеме десетина причина за падот на човекот. Може Благословениот каже единаесеттиот причина за падот на човекот. “ 112 . “Еден човек љубител на жените, расипнички , или како како еден, Се дава надмоќ и има пропаст. “ 113 . “Сега , знаеме единаесеттиот причина за падот на човекот, Може Благословениот каже дванаесеттиот причина за падот на човекот. “ 114 . “Еден човек со малку средства и многу желба роден на воинот клан. Сака да биде владетел , и има пропаст. “ 115 мудар гледаат овие како причини за пропаст, Благородна оние кои дошле да праведноста на гледање стане среќен . “
51) Classical Malay
satu masa Buddha tinggal di biara yang ditawarkan oleh Anàthapindika di
dusun Jeta di Sàvatthi Apabila malam itu telah menyusut dewa tertentu,
menerangi seluruh dusun Jeta itu mendekati Buddha , yang disembah ,
berdiri di sebelah dan ditangani Buddha dalam ayat . 91. O! Berbahagialah Gotama , kami datang untuk bertanya tentang kejatuhan manusia, Apakah sebab-sebab untuk kejatuhan lelaki. “ 92. ” Tahu juga pertumbuhan, begitu juga kejatuhan Kekasih Pengajaran tumbuh dan pembenci mempunyai kejatuhan yang “. 93. ” Sekarang kita tahu punca pertama bagi kejatuhan manusia. Semoga yang Esa Blessed memberitahu punca kedua untuk kejatuhan lelaki. “ 94. Menjadi sayang kepada yang tdk habis-habis , dan tidak suka ditenangkan Yang menghendaki Pengajaran yang tdk habis-habis dan mempunyai kejatuhan a. “ 95. Sekarang kita tahu punca kedua untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca ketiga untuk kejatuhan lelaki. “ 96. Jika seorang lelaki tanpa kesukaran menjadi gemar tidur dan syarikat, Malas dan marah dia mempunyai kejatuhan a. “ 97. Sekarang kita tahu punca ketiga untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca keempat untuk kejatuhan lelaki. “ 98 Jika seseorang tidak menyokong ibu dan bapanya, Reput dan kemudaan hilang, dia mempunyai kejatuhan a. “ 99. ” Sekarang kita tahu punca keempat untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca kelima untuk kejatuhan lelaki. “ 100. “Jika seseorang menipu Brahmin , bertapa ataupun pengemis , Bercakap bohong, dia mempunyai kejatuhan a. “ 101 Sekarang, mengetahui sebab yang kelima bagi kejatuhan manusia. Semoga yang Esa Blessed memberitahu punca keenam untuk kejatuhan lelaki. “ 102 Seorang lelaki dengan banyak kekayaan, emas dan makanan banyak, Partakes daripadanya dengan sendiri dan mempunyai kejatuhan a. “ 103. Sekarang, kita tahu punca keenam untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca ketujuh bagi kejatuhan manusia. 104. Seorang lelaki bangga mengenai kelahirannya, kekayaan, atau puak, Memperkecilkan hubungan dan mempunyai kejatuhan a. “ 105. Sekarang, kita tahu punca ketujuh bagi kejatuhan manusia Semoga yang Esa Blessed memberitahu punca kelapan bagi kejatuhan manusia. “ 106. “Seorang lelaki memuaskan diri di kalangan wanita, minuman keras atau pertaruhan, Belanja semua pendapatan beliau dan mempunyai kejatuhan yang “. 107. “Kini, dengan mengetahui sebab yang kelapan bagi kejatuhan manusia, Semoga yang Esa Blessed memberitahu penyebab kesembilan bagi kejatuhan manusia. “ 108. “Seorang lelaki tidak berpuas hati dengan isterinya, dilihat dengan whores , Dan dilihat dengan isteri-isteri yang lain , dan mempunyai kejatuhan a. “ 109. Sekarang, mengetahui sebab yang kesembilan untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca kesepuluh untuk kejatuhan lelaki. “ 110. Seorang lelaki yang tidak muda lagi, membawa bersama isteri muda, Dan mencemburuinya tidak akan tidur , dan mempunyai kejatuhan a. “ 111. ” Sekarang kita tahu punca kesepuluh untuk kejatuhan lelaki. Semoga yang Esa Blessed memberitahu punca kesebelas untuk kejatuhan lelaki. “ 112. “Seorang lelaki gemar wanita, boros , atau apa-apa seperti satu, Diberikan ketuanan dan mempunyai kejatuhan a. “ 113. “Kini, dengan mengetahui sebab yang kesebelas untuk kejatuhan lelaki, Semoga yang Esa Blessed memberitahu sebab kedua belas untuk kejatuhan lelaki. “ 114. ” Seorang lelaki dengan cara yang sedikit dan banyak keinginan dilahirkan puak pahlawan. Ingin menjadi pemerintah , dan mempunyai kejatuhan a. “ 115 yang bijak melihat ini sebagai punca bagi kejatuhan , Orang-orang yang mulia yang telah datang kepada kebenaran pandangan menjadi gembira. “
52) Classical Maltese
52 ) Matese Klassiku 6 . Paràbhava Sutta . Il downfall . I smajt hekk . Fiżmien wieħed il- Beatu Wieħed għexu fil -monasteru offruti mill
Anàthapindika fil -masġar Jeta fl Sàvatthi Meta dak il-lejl kienet
waning deity ċerta , li jdawwal l masġar Jeta tal avviċinat il- Beatu
One , worshipped , kien fuq naħa u indirizzat il- Beatu Wieħed poeżiji . 91 . O ! Beatu Gotama , aħna daħal li jistaqsi dwar downfall raġel, X’inhuma l- kawżi għal downfall raġel. “ 92 . ” Know ukoll it-tkabbir , hekk ukoll il- downfall Il- lover ta ‘l- Tagħlim tikber u l- hater għandha downfall ” . 93 . “Issa nafu l- ewwel kawża ta ‘ downfall raġel. Mejju, il- One Beatu tell -tieni kawża ta ‘ downfall raġel. “ 94 . Isir qalb għall- unappeased , u ma bħall- appeased Jittama li l- Tagħlim tal- unappeased u għandha downfall . “ 95 . Issa nafu t-tieni kawża ta ‘ downfall raġel. Mejju, il- One Beatu tell -tielet kawża ta downfall raġel. “ 96 . Jekk raġel effortless isir fond ta ‘rqad u l-kumpanija , Għażżien u rrabjata huwa jkollu downfall . “ 97 . Issa nafu l- tielet kawża ta downfall raġel. Mejju, il- One Beatu tell -raba ‘ kawża ta’ downfall raġel. “ 98 Jekk xi ħadd ma ‘appoġġ ommu u missier, Imħassra u youthfulness marret, huwa għandu downfall . “ 99 . “Issa nafu r-raba ‘ kawża ta’ downfall raġel. Mejju, il- One Beatu tgħid il- ħames kawża għal downfall raġel. “ 100 . ” Jekk xi ħadd iqarraq Brahmin , recluse jew saħansitra beggar , Javżak tinsab , huwa għandu downfall . “ 101 Issa , nafu l- ħames kawża għal downfall raġel. Mejju, il- One Beatu tell -sitt kawża ta downfall raġel. “ 102 A bniedem ma ġid ħafna , deheb u ħafna ikel, Partakes minnu minnu stess u għandu downfall . “ 103 . Issa , nafu sitt kawża ta downfall raġel. Mejju, il- One Beatu tell -seba kawża ta downfall raġel. 104 . Raġel kburin dwar twelid tiegħu , il-ġid , jew mexxejja tal-gruppi , Belittles relazzjonijiet tiegħu u għandu downfall . “ 105 . Issa , nafu l- seba ‘ kawża ta downfall raġel Mejju, il- One Beatu tell -tmien kawża ta downfall raġel. “ 106 . ” Raġel indulging nisa , jsakkar xorb jew imħatri, Tonfoq qligħ kollha tiegħu u għandu downfall ” . 107 . “Issa , nafu -tmien kawża ta downfall raġel, Mejju, il- One Beatu tell -disa kawża ta downfall raġel. “ 108 . ” Raġel sodisfatti ma ‘martu , tidher bil whores , U jidher ma ‘ nisa oħrajn , u għandu downfall . “ 109 . Issa , nafu -disa kawża ta downfall raġel. Mejju, il- One Beatu tell -għaxar kawża ta downfall raġel. “ 110 . Raġel li mhuwiex żgħażagħ kwalunkwe aktar, ġġib flimkien mara żgħażagħ, U jealous tal tagħha ma torqod, u għandha downfall . “ 111 . “Issa nafu l-għaxar kawża ta downfall raġel. Mejju, il- One Beatu tell -ħdax-il kawża ta downfall raġel. “ 112 . ” Raġel fond ta ‘nisa , spendthrift , jew affarijiet simili waħda , Jingħata supremazija u għandu downfall . “ 113 . “Issa , nafu ħdax-il kawża ta downfall raġel, Mejju, il- One Beatu tell -kawża tnax għal downfall raġel. “ 114 . ” A bniedem ma ‘mezzi ftit u effetti tax-xenqa ħafna mwielda mexxejja tal-gruppi gwerriera . Jixtieq li jkun il- ħakkiem , u għandha downfall . “ 115 L għaqli tara dawn bħala l-kawżi għal downfall , Dawk nobbli li jkunu waslu t-tjieba ta ‘opinjoni jsiru kuntenti . “
66 ) अभिजात मराठी
6 . Cutta parapava .
पडणे .
मी हे ऐकले आहे .
कधी धन्य एक द्वारे प्रदान शेतात Cavatti वेळ anatapintikka वास्तव्य . त्या
रात्री , एक विशिष्ट देवता प्रकाश संवाद कडेला उभे , jeta टॉप
ஒளிமயமாக்கிகொண்டு ஆசிர்வதிக்கப்பட்டவரை , पूजा , भाषण approached .
91 . ओहो ! गौतम pakkiyavavare , आम्ही माणसाच्या बाद होणे बद्दल ऐकून आलो .
मनुष्याच्या बाद होणे कारणे काय आहेत . “
92 . वाढ आणि उतरती कळा च्या ” चांगली जाण
शिक्षण वाढण्यास इच्छा आणि बाद होणे ” एक देशद्रोही आहे .
93 . ” आता आम्ही मनुष्याच्या बाद होणे कारण माहित करायचे.
उतरती कळा दुसऱ्या कारण धन्य मनुष्य असेल, म्हणू शकतो . “
94 . ” सामर्थ्य प्रेम शांतता , आणि शांती न
कडक शांतता अध्यापन आणि एक vilcciullatu वासना . “
95 . आता आम्ही माहित की मनुष्याच्या बाद होणे दुसऱ्या कारण .
मनुष्याच्या बाद होणे एक तिसरे कारण पवित्र म्हणेल . “
96 . तर एक सोपी झोप लागत मनुष्य आणि भागीदार virumpokirar ,
आळस आणि संताप त्याला घसरण आहे . “
97 . आता आम्ही माहित की मनुष्याच्या बाद क्रम तिसरे कारण .
मनुष्याच्या बाद होणे एक चौथ्या कारण पवित्र म्हणेल . “
98 कोणीतरी त्याच्या आई आणि वडील समर्थन देत नाही तर ,
फेरफार केलला आणि पौगंडावस्थेतील तेव्हा त्याने घसरण आहे . “
99 . ” आता आम्ही माहीत की मनुष्याच्या बाद क्रम चौथ्या कारण .
पाचव्या बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
100 . ” एक मठवासी साधु किंवा भिकारी करून धरून दिला जो ब्राम्हण ,
आपण विश्रांती बोलता तर त्याला पडणे आहे . “
101 आता , आम्ही माणसाच्या बाद क्रम पाचव्या कारण माहित .
सहाव्या मध्ये बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
102 संपत्ती अधिक एक मनुष्य , सोने , आणि खूप अन्न ,
सहभाग स्वतः बाद आहे . “
103 . आता , आम्ही सहाव्या घट झाली की माणूस जबाबदार माहित .
सातव्या मध्ये बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित .
104 . त्याचा जन्म , संपत्ती , किंवा कुळ गर्व येथे एक मनुष्य
त्याचे संबंध महत्त्व कमी करणे आणि एक बाद आहे . “
105 . आता आपल्याला माहीत की सातव्या कमी झाल्यानंतर जबाबदार मनुष्य
आठव्या मध्ये बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
106 . ” एक मनुष्य , स्त्रिया , औषधे , शीतपेये किंवा वंश करणं ” ,
त्याच्या उत्पन्न सर्व spends आणि एक बाद आहे . “
107 . ” आता आपल्याला माहीत की मनुष्याच्या बाद क्रम आठव्या कारण ,
नवव्या बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
108 . ” एक माणूस आणि त्याची पत्नी harlots सह स्थान असमाधानी आढळले
आणि बायका उपस्थितीत बदल , एक बाद आहे . “
109 . आता आपल्याला माहीत की नवव्या घट जबाबदार मनुष्य .
दहावा मध्ये बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
एक तरुण पत्नी आणि एक तरुण माणूस 110 . ” अभाव,
ती अत्यंत दक्ष होता आणि झोप नाही , आणि एक बाद आहे . “
111 . ” आता आम्ही माहित की दहावा घट जबाबदार मनुष्य .
अकरावा बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
112 . ” महिला , एक मनुष्य , एक खर्चिक , किंवा तत्सम मॉडेल इच्छित
पुढारीपण एक घट असल्यास . “
113 . ” आता , आम्ही , अकरावा घट झाली आहे की मनुष्य जबाबदार माहित
बारावा बाद होणे कारण सांगू शकणारे एक मनुष्य आहे आशीर्वादित . “
114 . वेध जन्माला आले खेळाडू थोडे लाभ ” एक मनुष्य .
आपण शासक व्हायचे , आणि एक बाद होणे असल्यास . “
या कारणांमुळे vilccikana 115 , निहाय पुरुष ते ध्येय oravar makilcivuruvar योग्य आले , माहित .
54) Classical Norwegian
54 ) Klassiske norske
6 . Paràbhava Sutta . Undergangen . Jeg hørte altså . På
et tidspunkt velsignede levde i klosteret tilbys av Anàthapindika i
Jeta lund i Savatthi Når den kvelden var avtagende en viss guddom ,
belyse hele Jeta sin grove nærmet velsignede , tilbedt , sto på en side
og talte til velsignede i vers . 91 . O ! Velsignet Gotama , kom vi til å be om menneskets undergang , Hva er årsakene til menneskets undergang . “ 92 . ” Kjenner godt vekst , så også undergang Elskeren av undervisningen vokser og hater har en undergang ” . 93 . ” Nå vet vi det første årsaken til menneskets undergang . Måtte velsignede fortelle andre årsaken til menneskets undergang . “ 94 . Blir kjære til unappeased , og liker ikke beroliget Desires undervisning i den unappeased og har et fall . “ 95 . Nå vet vi det andre årsaken til menneskets undergang . Måtte velsignede fortelle den tredje årsaken til menneskets undergang . “ 96 . Hvis en uanstrengt mann blir glad i søvn og selskap , Lat og sint han har et fall . “ 97 . Nå vet vi det tredje årsaken til menneskets undergang . Måtte velsignede fortelle fjerde årsaken til menneskets undergang . “ 98 Hvis noen ikke støtter hans mor og far , Forfalt og ungdommelighet gått , har han en undergang . “ 99 . ” Nå vet vi det fjerde årsaken til menneskets undergang . Måtte velsignede fortelle den femte årsaken til menneskets undergang . “ 100 . ” Hvis noen lurer en brahmin , en eneboer eller en tigger , Fortelle løgner , har han en undergang . “ 101 Nå vet vi det femte årsaken til menneskets undergang . Måtte velsignede fortelle sjette årsaken til menneskets undergang . “ 102 En mann med mye rikdom, gull og mye mat , Tar del i det av seg selv , og har et fall . “ 103 . Nå vet vi sjette årsak til menneskets undergang . Måtte velsignede fortelle den syvende årsaken til menneskets undergang . 104 . En mann stolt om hans fødsel , rikdom, eller klan, Nedvurderer sine relasjoner og har et fall . “ 105 . Nå vet vi det sjuende årsaken til menneskets undergang Måtte velsignede fortelle åttende årsaken til menneskets undergang . “ 106 . ” En mann indulging i kvinner , berusende drinker eller betting , Bruker all sin inntjening og har en undergang ” . 107 . ” Nå vet vi det åttende årsaken til menneskets undergang , Måtte velsignede fortelle niende årsaken til menneskets undergang . “ 108 . ” En mann misfornøyd med sin kone , er sett med horer , Og er sett med andre koner , og har et fall . “ 109 . Nå vet vi det niende årsaken til menneskets undergang . Måtte velsignede fortelle den tiende årsaken til menneskets undergang . “ 110 . En mann som er ikke ung lenger, tar med seg en ung kone , Og sjalu på henne ville ikke sove , og har et fall . “ 111 . ” Nå vet vi det tiende årsaken til menneskets undergang . Måtte velsignede fortelle den ellevte årsaken til menneskets undergang . “ 112 . ” En mann glad i kvinner , et ødeland , eller slik som en, Er gitt overlegenhet og har et fall . “ 113 . ” Nå vet vi det ellevte årsaken til menneskets undergang , Måtte velsignede fortelle den tolvte årsaken til menneskets undergang . “ 114 . ” En mann med små midler og mye craving født til en krigerklanen . Ønsker å være hersker , og har et fall . “ 115 Den kloke ser disse som årsakene til undergang , De edle de som har kommet til rettferdighet visning bli lykkelig . “ 55) Classical Persian
55 ) کلاسیک فارسی 6 . Paràbhava Sutta . سقوط . من شنیده ام در نتیجه . در
یک زمان خوبان یکی در صومعه های Anàthapindika در بیشه Jeta در Sàvatthi
ارائه شده وقتی که شب شد پایانی خدای خاص زندگی می کردند ، روشن تمام بیشه
Jeta را با نزدیک شدن به خدای متبارک هستی ، پرستش ، ایستاده در یک طرف و
خطاب به یکی از خوبان در آیه . 91 . O ! خوشا به Gotama ، ما در مورد سقوط انسان بپرسید، علل سقوط انسان چیست . “ 92 . ” بدانید به خوبی رشد ، همچنین از سقوط عاشق از آموزش رشد می کند و hater یک سقوط ” . 93 . “در حال حاضر ما می دانیم که علت سقوط انسان است. ممکن است یکی از خوبان علت دوم برای سقوط انسان بگویید. “ 94 . می شود عزیز به ناکامماندهی ، و دوست ندارد مماشات خواستار در آموزش از ناکامماندهی یک سقوط و . “ 95 . در حال حاضر ما می دانیم علت دوم برای سقوط انسان است. ممکن است یکی از خوبان علت سوم برای سقوط انسان بگویید. “ 96 . اگر یک مرد گردیده مایل به خواب و شرکت می شود، تنبل و عصبانی او تا به سقوط . “ 97 . در حال حاضر ما علت سوم برای سقوط انسان می دانند . ممکن است یکی از خوبان علت چهارم برای سقوط انسان بگویید. “ 98 اگر کسی پدر و مادرش را پشتیبانی نمی کند ، فاسد و جوان رفته است، او تا به سقوط . “ 99 . “در حال حاضر ما می دانیم که علت چهارم برای سقوط انسان است. ممکن است یکی از خوبان علت پنجم برای سقوط انسان بگویید. “ 100 . “اگر کسی را فریب تحت تملک ، دور و یا حتی یک گدا ، دروغ ، او تا به سقوط . “ 101 در حال حاضر ، ما علت پنجم برای سقوط انسان می دانند . ممکن است یکی خوشا به علت ششم برای سقوط انسان بگویید. “ 102 یک مرد با ثروت بسیار ، طلا و مواد غذایی زیاد است، Partakes از آن خودش است و سقوط . “ 103 . در حال حاضر، ما می دانیم علت ششم برای سقوط انسان است. ممکن است یکی خوشا به علت هفتم برای سقوط انسان بگویید. 104 . مرد افتخار در مورد تولد او ، ثروت، و یا قبیله ، تحقیر روابط خود را تا به سقوط و . “ 105 . در حال حاضر، ما می دانیم علت هفتم برای سقوط انسان ممکن است یکی خوشا به علت هشتم برای سقوط انسان بگویید. “ 106 . ” یک مرد غرقه شدن در زنان ، مست نوشیدنی و یا شرط بندی، صرف تمام درآمد خود را دارد و سقوط ” . 107 . “در حال حاضر ، ما می دانیم علت هشتم برای سقوط انسان ، ممکن است یکی خوشا به علت نهم برای سقوط انسان بگویید. “ 108 . ” یک مرد با همسر خود ناراضی است، با روسپیان دیده می شود، و با زنان دیگر دیده می شود ، و سقوط . “ 109 . در حال حاضر، ما می دانیم علت نهم برای سقوط انسان است. ممکن است یکی خوشا به علت دهم برای سقوط انسان بگویید. “ 110 . مردی است که جوان نمی شود ، به ارمغان می آورد به همراه یک زن جوان ، و حسادت او را به خواب است، و سقوط . “ 111 . “در حال حاضر ما می دانیم که علت دهم برای سقوط انسان است. ممکن است یکی خوشا به علت یازدهم را برای سقوط انسان بگویید. “ 112 . ” یک مرد علاقه زنان ،دست و دل باز ، و یا مانند مانند یک، برتری داده است و سقوط . “ 113 . “در حال حاضر ، ما می دانیم علت یازدهم را برای سقوط انسان ، ممکن است یکی خوشا به علت دوازدهم برای سقوط انسان بگویید. “ 114 . ” یک مرد با ابزار کمی و ولع مصرف بسیار متولد شده از یک قبیله جنگجو. آرزوهای خود را به فرمانروا ، و سقوط . “ 115عاقلانه دیدن این عنوان علل سقوط ، اشراف زاده که به عدالت از دیدگاه آمده اند خوشحال می شوند. “
58 ) clasic românesc
6 . Paràbhava Sutta .
Căderea .
Am auzit astfel .
La
un moment dat Cel Binecuvântat a trăit în mănăstire oferit de
Anàthapindika în livadă Jeta în Savatthi Când acea noapte a fost în
scădere o anumită zeitate , iluminarea întreaga crâng Jeta a abordat Cel
Binecuvântat , s-au închinat , stătea pe o parte și adresat Cel
Binecuvântat în verset . 91 . O ! Ferice Gotama , am venit să întreb despre căderea omului , Care sunt cauzele pentru căderea omului . “ 92 . ” Cunoaște bine de creștere , astfel , de asemenea, căderea Iubitor de predare crește șiurăște are o cădere ” . 93 . ” Acum stim prima cauza de căderea omului . Fie ca Cel Binecuvântat spune a doua cauza de căderea omului . “ 94 . Devine drag la unappeased , și nu-i place potolit Dorește Învățătura de unappeased și are o cădere . “ 95 . Acum știm că a doua cauza de căderea omului . Fie ca Cel Binecuvântat spune a treia cauza de căderea omului . “ 96 . În cazul în care un om efort devine pasionat de somn și compania , Leneș și furios el are o cădere . “ 97 . Acum știm că a treia cauza de căderea omului . Fie ca Cel Binecuvântat spune de-a patra cauza de căderea omului . “ 98 Dacă cineva nu are suport pentru mama și tatăl său , Putrezite și tinerețe plecat , el are o cădere . “ 99 . ” Acum știm că de-a patra cauza de căderea omului . Fie ca Cel Binecuvântat spune cincea cauza de căderea omului . “ 100 . ” Dacă cineva înșeală un brahman , un pustnic sau chiar un cerșetor , Spune minciuni , el are o cădere . “ 101 Acum , știm că a cincea cauza de căderea omului . Fie ca Cel Binecuvântat spune sasea cauza de căderea omului . “ 102 Un om cu multă bogăție , aur și multă mâncare , Împărtășește din ea de către el însuși și are o cădere . “ 103 . Acum , știm că al șaselea motiv pentru căderea omului . Fie ca Cel Binecuvântat spune saptea cauza de căderea omului . 104 . Un om mândru despre nașterea sa , avere , sau de clan , Minimalizează relațiile sale și are o cădere . “ 105 . Acum , știm saptea cauza de căderea omului Fie ca Cel Binecuvântat spune de-a opta cauza de căderea omului . “ 106 . ” Un om se complac în femei , îmbătător băuturi sau de pariuri , Isi petrece toate câștigurile sale și are o cădere ” . 107 . ” Acum , știm că de-a opta cauza de căderea omului , Fie ca Cel Binecuvântat spune cauza noua de căderea omului . “ 108 . ” Un om nemulțumit cu soția lui , este văzut cu curve , Și este văzut cu nevestele altora , și are o prăbușire . “ 109 . Acum , știm cauza noua de căderea omului . Fie ca Cel Binecuvântat spune a zecea cauza de căderea omului . “ 110 . Un om care nu este tanara nici mai mult , aduce cu sine o soție tânără , Și geloasă pe ea nu ar dormi , și are o prăbușire . “ 111 . ” Acum știm că de-a zecea cauza de căderea omului . Fie ca Cel Binecuvântat spune cauza unsprezecelea de căderea omului . “ 112 . ” Un om pasionat de femei , un risipitor , sau cum ca unul , Este dat supremație și are o cădere . “ 113 . ” Acum , știm cauza unsprezecelea pentru căderea omului , Fie ca Cel Binecuvântat spune doisprezecelea cauza de căderea omului . “ 114 . ” Un om cu mijloace puține și mult pofta născut la un clan războinic . Dorește să fie conducătorul , și are o prăbușire . “ 115înțelepți vedea acestea ca cauzele prăbușirii , Cei nobili care au venit la dreptatea de vedere devin fericit . “
свое время Благословенный жил в монастыре , предлагаемых Анатхапиндика в
роще Джеты в Sāvatthi Когда в ту ночь пошла на убыль определенное
божество , освещая всю рощу Джеты подошел Благословенного , поклонялись ,
стоял на стороне и обратился Благословенного в стих . 91 . О ! Блаженны Гаутама , мы пришли , чтобы спросить о гибели человека , Каковы причины для падения человека. “ 92 . «Знай же рост , так и падение Любовник Учения растет иненавистник есть падение ” . 93 . ” Теперь мы знаем, первый повод для падения человека. Может Благословенный сказать вторую причину для падения человека. “ 94 . Становится дорогunappeased , и не любитунималась Желания Учениеunappeased и имеет падение. “ 95 . Теперь мы знаем, второй причиной для падения человека. Может Благословенный сказать третий повод для падения человека. “ 96 . Еслиусилий человек становится любят сна и компании , Ленивый и злой , он имеет падение. “ 97 . Теперь мы знаем, третий повод для падения человека. Может Благословенный сказать четвертый повод для падения человека. “ 98 Если кто-то не поддержать его мать и отец , Decayed и молодость ушла, он имеет падение. “ 99 . ” Теперь мы знаем, четвертый повод для падения человека. Может Благословенный сказать пятую причину для падения человека. “ 100 . “Если кто-то обманывает брамина , затворником или даже нищего , Лжи , у него есть падение. “ 101 Теперь мы знаем, пятый повод для падения человека. Может Благословенный сказать шестую причину для падения человека. “ 102человек с много богатства , золота и много пищи , Вкушает него сам и имеет падение. “ 103 . Теперь мы знаем, шестая причина для падения человека. Может Благословенный сказать седьмой повод для падения человека. 104 . Человек гордится о его рождении , богатства, или клана , Принижает свои отношения и имеет падение. “ 105 . Теперь мы знаем, седьмой причиной для падения человека Может Благословенный сказать восьмое основания для падения человека. “ 106 . “Человек предаваясь женщин , опьяняющих напитков или пари , Проводит весь его доход и имеет падение ” . 107 . ” Теперь мы знаем, восьмое основания для падения человека , Может Благословенный сказать девятый повод для падения человека. “ 108 . “Человек недоволен женой , видно со шлюхами , И видно с женами друга , и имеет падение. “ 109 . Теперь мы знаем, девятый повод для падения человека. Может Благословенный сказать десятую причину для падения человека. “ 110 . Человек, который не молод уже , приносит с собой молодую жену , И ревновал ее не будет спать , и имеет падение. “ 111 . ” Теперь мы знаем, десятую причину для падения человека. Может Благословенный сказать одиннадцатый повод для падения человека. “ 112 . “Человек любит женщин , мот , или такие , как один, Дана превосходство и имеет падение. “ 113 . ” Теперь мы знаем, одиннадцатый повод для падения человека , Может Благословенный сказать двенадцатый повод для падения человека. “ 114 . “Человек с небольшими средствами и много тяги , родившегося у воина клана. Пожелания , чтобы быть правителем , и имеет падение. “ 115 Мудрый рассматривать все это как причин крушения , Благородные те, кто приходят к правде зрения стать счастливым . “
un moment dat Cel Binecuvântat a trăit în mănăstire oferit de
Anàthapindika în livadă Jeta în Savatthi Când acea noapte a fost în
scădere o anumită zeitate , iluminarea întreaga crâng Jeta a abordat Cel
Binecuvântat , s-au închinat , stătea pe o parte și adresat Cel
Binecuvântat în verset . 91 . O ! Ferice Gotama , am venit să întreb despre căderea omului , Care sunt cauzele pentru căderea omului . “ 92 . ” Cunoaște bine de creștere , astfel , de asemenea, căderea Iubitor de predare crește șiurăște are o cădere ” . 93 . ” Acum stim prima cauza de căderea omului . Fie ca Cel Binecuvântat spune a doua cauza de căderea omului . “ 94 . Devine drag la unappeased , și nu-i place potolit Dorește Învățătura de unappeased și are o cădere . “ 95 . Acum știm că a doua cauza de căderea omului . Fie ca Cel Binecuvântat spune a treia cauza de căderea omului . “ 96 . În cazul în care un om efort devine pasionat de somn și compania , Leneș și furios el are o cădere . “ 97 . Acum știm că a treia cauza de căderea omului . Fie ca Cel Binecuvântat spune de-a patra cauza de căderea omului . “ 98 Dacă cineva nu are suport pentru mama și tatăl său , Putrezite și tinerețe plecat , el are o cădere . “ 99 . ” Acum știm că de-a patra cauza de căderea omului . Fie ca Cel Binecuvântat spune cincea cauza de căderea omului . “ 100 . ” Dacă cineva înșeală un brahman , un pustnic sau chiar un cerșetor , Spune minciuni , el are o cădere . “ 101 Acum , știm că a cincea cauza de căderea omului . Fie ca Cel Binecuvântat spune sasea cauza de căderea omului . “ 102 Un om cu multă bogăție , aur și multă mâncare , Împărtășește din ea de către el însuși și are o cădere . “ 103 . Acum , știm că al șaselea motiv pentru căderea omului . Fie ca Cel Binecuvântat spune saptea cauza de căderea omului . 104 . Un om mândru despre nașterea sa , avere , sau de clan , Minimalizează relațiile sale și are o cădere . “ 105 . Acum , știm saptea cauza de căderea omului Fie ca Cel Binecuvântat spune de-a opta cauza de căderea omului . “ 106 . ” Un om se complac în femei , îmbătător băuturi sau de pariuri , Isi petrece toate câștigurile sale și are o cădere ” . 107 . ” Acum , știm că de-a opta cauza de căderea omului , Fie ca Cel Binecuvântat spune cauza noua de căderea omului . “ 108 . ” Un om nemulțumit cu soția lui , este văzut cu curve , Și este văzut cu nevestele altora , și are o prăbușire . “ 109 . Acum , știm cauza noua de căderea omului . Fie ca Cel Binecuvântat spune a zecea cauza de căderea omului . “ 110 . Un om care nu este tanara nici mai mult , aduce cu sine o soție tânără , Și geloasă pe ea nu ar dormi , și are o prăbușire . “ 111 . ” Acum știm că de-a zecea cauza de căderea omului . Fie ca Cel Binecuvântat spune cauza unsprezecelea de căderea omului . “ 112 . ” Un om pasionat de femei , un risipitor , sau cum ca unul , Este dat supremație și are o cădere . “ 113 . ” Acum , știm cauza unsprezecelea pentru căderea omului , Fie ca Cel Binecuvântat spune doisprezecelea cauza de căderea omului . “ 114 . ” Un om cu mijloace puține și mult pofta născut la un clan războinic . Dorește să fie conducătorul , și are o prăbușire . “ 115înțelepți vedea acestea ca cauzele prăbușirii , Cei nobili care au venit la dreptatea de vedere devin fericit . “
59) Clssical Russian
59) Классическая русская 6 . Paràbhava Сутта . Падение . Таким образом, я слышал. Всвое время Благословенный жил в монастыре , предлагаемых Анатхапиндика в
роще Джеты в Sāvatthi Когда в ту ночь пошла на убыль определенное
божество , освещая всю рощу Джеты подошел Благословенного , поклонялись ,
стоял на стороне и обратился Благословенного в стих . 91 . О ! Блаженны Гаутама , мы пришли , чтобы спросить о гибели человека , Каковы причины для падения человека. “ 92 . «Знай же рост , так и падение Любовник Учения растет иненавистник есть падение ” . 93 . ” Теперь мы знаем, первый повод для падения человека. Может Благословенный сказать вторую причину для падения человека. “ 94 . Становится дорогunappeased , и не любитунималась Желания Учениеunappeased и имеет падение. “ 95 . Теперь мы знаем, второй причиной для падения человека. Может Благословенный сказать третий повод для падения человека. “ 96 . Еслиусилий человек становится любят сна и компании , Ленивый и злой , он имеет падение. “ 97 . Теперь мы знаем, третий повод для падения человека. Может Благословенный сказать четвертый повод для падения человека. “ 98 Если кто-то не поддержать его мать и отец , Decayed и молодость ушла, он имеет падение. “ 99 . ” Теперь мы знаем, четвертый повод для падения человека. Может Благословенный сказать пятую причину для падения человека. “ 100 . “Если кто-то обманывает брамина , затворником или даже нищего , Лжи , у него есть падение. “ 101 Теперь мы знаем, пятый повод для падения человека. Может Благословенный сказать шестую причину для падения человека. “ 102человек с много богатства , золота и много пищи , Вкушает него сам и имеет падение. “ 103 . Теперь мы знаем, шестая причина для падения человека. Может Благословенный сказать седьмой повод для падения человека. 104 . Человек гордится о его рождении , богатства, или клана , Принижает свои отношения и имеет падение. “ 105 . Теперь мы знаем, седьмой причиной для падения человека Может Благословенный сказать восьмое основания для падения человека. “ 106 . “Человек предаваясь женщин , опьяняющих напитков или пари , Проводит весь его доход и имеет падение ” . 107 . ” Теперь мы знаем, восьмое основания для падения человека , Может Благословенный сказать девятый повод для падения человека. “ 108 . “Человек недоволен женой , видно со шлюхами , И видно с женами друга , и имеет падение. “ 109 . Теперь мы знаем, девятый повод для падения человека. Может Благословенный сказать десятую причину для падения человека. “ 110 . Человек, который не молод уже , приносит с собой молодую жену , И ревновал ее не будет спать , и имеет падение. “ 111 . ” Теперь мы знаем, десятую причину для падения человека. Может Благословенный сказать одиннадцатый повод для падения человека. “ 112 . “Человек любит женщин , мот , или такие , как один, Дана превосходство и имеет падение. “ 113 . ” Теперь мы знаем, одиннадцатый повод для падения человека , Может Благословенный сказать двенадцатый повод для падения человека. “ 114 . “Человек с небольшими средствами и много тяги , родившегося у воина клана. Пожелания , чтобы быть правителем , и имеет падение. “ 115 Мудрый рассматривать все это как причин крушения , Благородные те, кто приходят к правде зрения стать счастливым . “
60) Classical Serbian
60 ) Класична Србије 6. . Парабхава сутта . Пад . Ја тако чуо . У
једном тренуткуБлажени живео у манастиру нуди Анатапиндике у Ђетином
гају у Саватија Када те ноћи је опадање одређену божанство ,
осветљавајући целу Ђетином гају дође до Блаженог , обожавали , стајао на
страни и обратио Блаженог у стих . 91. . О ! Блажени Готама , дошли смо да питамо о човековом паду , Који су узроци за човека пада . “ 92. . ” Добро знате на раст , тако и пада Љубитељ Наставно расте имрзи има пад ” . 93. ” Сада знамо први узрок човековог пада . НекаБлажени рећи други узрок човековог пада . “ 94. . Постаје драганепомирљив , а не волисмирен Жеље учењунепомирљив и има пад . “ 95. . Сада знамо други узрок човековог пада . НекаБлажени рећи трећи узрок човековог пада . “ 96. . Аконапора човек постаје склон сна и компаније , Лењ и љут он има пад . “ 97. . Сада знамо трећи узрок човековог пада . НекаБлажени рећи четврти узрок човековог пада . “ 98 Ако неко не подржава његову мајку и оца , Децаиед и низак узраст отишао , он има пад . “ 99 . ” Сада знамо четврти узрок човековог пада . НекаБлажени рећи пети узрок човековог пада . “ 100 . ” Ако неко вара а брамана , усамљеник или чак просјака , Лагања , он има пад . “ 101 Сада , знамо пети узрок човековог пада . НекаБлажени рећи шести узрок човековог пада . “ 102Човек са много богатства , злата и много хране , Учествује од њега сам и има пад . “ 103 . Сада , ми знамо шести узрок човековог пада . НекаБлажени рећи седми узрок човековог пада . 104 . Човек поносан о његовом рођењу , богатству , или клан , Омаловажава своје односе и има пад . “ 105 . Сада , ми знамо седми узрок човековог пада НекаБлажени рећи осми узрок човековог пада . “ 106 . “Човек ужива у женама , опојни пића или клађење , Проводи све своје зараде и има пад ” . 107 . ” Сада , знамо осми узрок човековог пада , НекаБлажени рећи девети узрок човековог пада . “ 108 . “Човек незадовољан са својом супругом , се види са курвама , И види се са другим женама је , и има пад . “ 109 . Сада , ми знамо девети узрок човековог пада . НекаБлажени рећи десети узрок човековог пада . “ 110 . Човек који није више млад , доноси младом женом , И љубоморна на њу не би спавао , а има пад . “ 111 . ” Сада знамо десети узрок човековог пада . НекаБлажени рећи једанаести узрок човековог пада . “ 112 . “Човек воли жене ,расипнички , или као што је један , Је дат примат и има пад . “ 113 . ” Сада , знамо једанаесто узрок човековог пада , НекаБлажени рећи дванаестог узрок човековог пада . “ 114 . “Човек са малим средствима и много жеље рођен у ратничке клану . Жели да будевладар , и има пад . “ 115мудар види ово као узрока пада , Племенитих који су дошли до праведности гледишта постати срећни . “ 61) CLASSICAL SLOVAK61 ) Klasická Slovenská 6. . Paràbhava Sutta . Pád. Počul som teda . Zrazu
Vznešený žil v kláštore ponúkané Anàthapindika v Jeta v háji Sàvatthi
Kedy to bolo v noci ubúda určité božstvo , osvetľujúce celú Jeta v háji
priblížil Vznešený , klaňali sa , stál na strane a oslovil Vznešeného v verš . 91. O ! Blahoslavení Gotama , prišli sme sa opýtať človeka pád , Aké sú príčiny mužskej pádu . “ 92. ” Viete dobre rásť , tak aj pád Milovník výučby rastie a nenávidí ich pád ” . 93. ” Teraz vieme , že prvý dôvod pre mužov pádu . Môže Vznešený povedz druhú príčinu mužovho pádu . “ 94. Sa stáva drahý neutišená , a nemá rád upokojil Túži po Výučba neutišená a má pád . “ 95. Teraz vieme , že druhý dôvod pre mužov pádu . Môže Vznešený povedz tretiu príčinu mužovho pádu . “ 96. Ak námahy človek stane zamilovaný spánku a spoločnosti , Lazy a naštvaný , že má pád . “ 97. Teraz vieme , že tretí dôvod pre mužov pádu . Môže Vznešený povedal štvrtý dôvod pre mužov pádu . “ 98 Ak niekto nepodporuje jeho matku a otca , Decayed a mladistvosť preč , že má pád . “ 99. ” Teraz vieme , že štvrtý dôvod pre mužov pádu . Môže Vznešený povedal piaty dôvod pre mužov pádu . “ 100. ” Ak niekto klame Brahmin , samotár , alebo dokonca žobráka , Hovoriť lži , že má pád . “ 101 Teraz vieme , že piaty dôvod pre mužov pádu . Môže Vznešený povedal šiesty dôvod pre mužov pádu . “ 102 muž s veľa bohatstva , zlata a veľa jedla , Podieľa sa na nej sám a má pád . “ 103. Teraz vieme , že šiesty dôvod pre mužov pádu . Môže Vznešený povedal siedmy dôvod pre mužov pádu . 104. Človek hrdý na jeho narodenia , bohatstvo , alebo klanu , Znevažuje jeho vzťahy a má pád . “ 105. Teraz vieme , že siedmy dôvod pre mužov pádu Môže Vznešený povedz ôsmy dôvod pre mužov pádu . “ 106. ” Muž sa oddávať žien , opojné nápoje alebo stávok , Trávia všetky svoje príjmy , a má pád ” . 107. ” Teraz vieme , že ôsmy dôvod pre mužov pádu , Môže Vznešený povedal deviaty dôvod pre mužov pádu . “ 108. ” Človek nespokojný so svojou ženou , je videný s neviestkami , A je vidieť u iných manželiek , a má pád . “ 109. Teraz vieme , že deviaty dôvod pre mužov pádu . Môže Vznešený povedz desiatej príčinu mužovho pádu . “ 110. Človek , ktorý nie je mladý nič viac , so sebou prináša mladou ženou , A žiarli na ňu nebude spať , a má pád . “ 111. ” Teraz vieme , že desiate príčinu pre mužov pádu . Môže Vznešený povedz jedenásty dôvod pre mužov pádu . “ 112. ” Muž mal rád ženy , rozhazovačný , alebo napríklad ako jeden , Je daná nadradenosť a má pád . “ 113. ” Teraz vieme , jedenásty dôvod pre mužov pádu , Môže Vznešený povedz dvanásty príčinu mužovho pádu . “ 114. ” Muž s malými prostriedkami a veľa túžby narodené bojovník klanu . Chce byť vládcom , a má pád . “ 115 múdry vidieť to ako príčiny pádu , Šľachtické tí , ktorí prichádzajú do spravodlivosti pohľadu byť šťastní . “
62) Classical Slovenki
62) Klasični slovenski
6 . Paràbhava Sutta .
Propad .
Tako sem slišal .
Naenkratblaženega
Eden je živel v samostanu , ki ga Anàthapindika voljo v nasadu Jeta pri
Sàvatthi Ko je tisto noč je bila v zatonu neko božanstvo , ki
osvetljuje celotno Jeta gaj približal presveti One , častili , je stal
na strani in je naslovljen presveti One v verz . 91 . O ! Blagor Gotama , smo prišli vprašati o človekovem padcu , Kakšni so vzroki za človekov propad . “ 92 . ” Vedeti dobro rast , tako da tudi propad Ljubimec učiteljskega raste inRaziskovalec ima propad ” . 93 . “Zdaj vemo, prvi vzrok za človekov propad . LahkoBlessed One povedal drugi vzrok za človekov propad . “ 94 . Postane dragaunappeased , in ne marapotešena Želi poučevanjeunappeased in ima propad . “ 95 . Zdaj vemo, drugi vzrok za človekov propad . LahkoBlessed One povedal tretji najpogostejši vzrok za človekov propad . “ 96 . Čelahkoten človek postane všeč spanja in podjetja , Leni in jezen ima propad . “ 97 . Zdaj vemo, tretji najpogostejši vzrok za človekov propad . LahkoBlessed One povedal četrti vzrok za človekov propad . “ 98 Če nekdo ne podpira njegovo mamo in očeta , Razpadajoči in mladost odšla , on ima propad . “ 99 . “Zdaj vemo, četrti vzrok za človekov propad . LahkoBlessed One povedal peti vzrok za človekov propad . “ 100 . “Če kdo zavaja z Pripadnik indijske verske sekte , samotar ali celo berač , Lagala , da ima padec . “ 101 Zdaj vemo, peti vzrok za človeka propad . LahkoBlessed One povedal šesto vzrok za človekov propad . “ 102človek z veliko bogastvo , zlato in veliko hrane , Udeleženec, ki mu jih sam in ima propad . “ 103 . Zdaj vemo, šesti razlog za človekov propad . LahkoBlessed One povedal sedmi vzrok za človekov propad . 104 . Človek ponosen o njegovem rojstvu , premoženje ali klan , Podcenjuje njegove odnose in ima propad . “ 105 . Zdaj vemo, sedmo vzrok za človekov propad LahkoBlessed One povedal osmo vzrok za človekov propad . “ 106 . “Človek uživate pri ženskah , opojne pijače ali stav , Preživi vse svoje dohodke in ima propad ” . 107 . “Zdaj vemo, osmo vzrok za človekov propad , LahkoBlessed One povedal deveto vzrok za človekov propad . “ 108 . “Človek je nezadovoljen s svojo ženo , je razvidno s kurbami , In se kaže z ženo drugega , in ima propad . “ 109 . Zdaj vemo, deveto vzrok za človekov propad . LahkoBlessed One povedal deseto vzrok za človekov propad . “ 110 . Človek, ki je ni več mlada , s seboj prinaša mlado ženo , In ljubosumna nanjo ne bi spal , in ima propad . “ 111 . “Zdaj vemo, deseto vzrok za človekov propad . LahkoBlessed One povedal enajsto vzrok za človekov propad . “ 112 . “Človek rad ženske ,Raspikuća , ali taka kot eden , Se daje premoč in ima propad . “ 113 . “Zdaj vemo, enajste vzrok za človekov propad , LahkoBlessed One povedal dvanajsto vzrok za človekov propad . “ 114 . “Človek z malo sredstvi in veliko hrepenenje rojen v bojevnika klana. Želi bitivladar , in ima propad . “ 115moder prikaz te kot vzrokov za propad , Plemeniti tisti, ki so prišli k pravičnosti pogledu postala srečna . “
Eden je živel v samostanu , ki ga Anàthapindika voljo v nasadu Jeta pri
Sàvatthi Ko je tisto noč je bila v zatonu neko božanstvo , ki
osvetljuje celotno Jeta gaj približal presveti One , častili , je stal
na strani in je naslovljen presveti One v verz . 91 . O ! Blagor Gotama , smo prišli vprašati o človekovem padcu , Kakšni so vzroki za človekov propad . “ 92 . ” Vedeti dobro rast , tako da tudi propad Ljubimec učiteljskega raste inRaziskovalec ima propad ” . 93 . “Zdaj vemo, prvi vzrok za človekov propad . LahkoBlessed One povedal drugi vzrok za človekov propad . “ 94 . Postane dragaunappeased , in ne marapotešena Želi poučevanjeunappeased in ima propad . “ 95 . Zdaj vemo, drugi vzrok za človekov propad . LahkoBlessed One povedal tretji najpogostejši vzrok za človekov propad . “ 96 . Čelahkoten človek postane všeč spanja in podjetja , Leni in jezen ima propad . “ 97 . Zdaj vemo, tretji najpogostejši vzrok za človekov propad . LahkoBlessed One povedal četrti vzrok za človekov propad . “ 98 Če nekdo ne podpira njegovo mamo in očeta , Razpadajoči in mladost odšla , on ima propad . “ 99 . “Zdaj vemo, četrti vzrok za človekov propad . LahkoBlessed One povedal peti vzrok za človekov propad . “ 100 . “Če kdo zavaja z Pripadnik indijske verske sekte , samotar ali celo berač , Lagala , da ima padec . “ 101 Zdaj vemo, peti vzrok za človeka propad . LahkoBlessed One povedal šesto vzrok za človekov propad . “ 102človek z veliko bogastvo , zlato in veliko hrane , Udeleženec, ki mu jih sam in ima propad . “ 103 . Zdaj vemo, šesti razlog za človekov propad . LahkoBlessed One povedal sedmi vzrok za človekov propad . 104 . Človek ponosen o njegovem rojstvu , premoženje ali klan , Podcenjuje njegove odnose in ima propad . “ 105 . Zdaj vemo, sedmo vzrok za človekov propad LahkoBlessed One povedal osmo vzrok za človekov propad . “ 106 . “Človek uživate pri ženskah , opojne pijače ali stav , Preživi vse svoje dohodke in ima propad ” . 107 . “Zdaj vemo, osmo vzrok za človekov propad , LahkoBlessed One povedal deveto vzrok za človekov propad . “ 108 . “Človek je nezadovoljen s svojo ženo , je razvidno s kurbami , In se kaže z ženo drugega , in ima propad . “ 109 . Zdaj vemo, deveto vzrok za človekov propad . LahkoBlessed One povedal deseto vzrok za človekov propad . “ 110 . Človek, ki je ni več mlada , s seboj prinaša mlado ženo , In ljubosumna nanjo ne bi spal , in ima propad . “ 111 . “Zdaj vemo, deseto vzrok za človekov propad . LahkoBlessed One povedal enajsto vzrok za človekov propad . “ 112 . “Človek rad ženske ,Raspikuća , ali taka kot eden , Se daje premoč in ima propad . “ 113 . “Zdaj vemo, enajste vzrok za človekov propad , LahkoBlessed One povedal dvanajsto vzrok za človekov propad . “ 114 . “Človek z malo sredstvi in veliko hrepenenje rojen v bojevnika klana. Želi bitivladar , in ima propad . “ 115moder prikaz te kot vzrokov za propad , Plemeniti tisti, ki so prišli k pravičnosti pogledu postala srečna . “
63) Classical Spanish
63 ) Clásico español
6 . Paràbhava Sutta .
La caída.
He oído así .
Hubo
un tiempo en el Bendito vivía en el monasterio que ofrece Anāthapiṇḍika
en la arboleda de Jeta en Sāvatthi Cuando esa noche estaba menguando
cierta deidad , que ilumine todo arboleda de Jeta acercó al
Bienaventurado, adoraban , estaban sobre un lado y se dirigió al
Bienaventurado en verso.
91 . O! Bendito Gotama , llegamos a preguntar acerca de la caída del hombre ,
¿Cuáles son las causas de la caída del hombre . “
92 . “Conoce bien el crecimiento , por lo que también la caída
El amante de la Enseñanza crece y el que odia su caída ” .
93 . “Ahora sabemos que la primera causa de la caída del hombre .
Que el Bendito contar la segunda causa de la caída del hombre . “
94 . Se convierte en caro al insatisfecho , y no le gusta la apaciguado
Los deseos de la Enseñanza de la insatisfecho y tiene una caída. “
95 . Ahora sabemos que el segundo motivo de la caída del hombre .
Que el Bendito decir la tercera causa de la caída del hombre . “
96 . Si un hombre sin esfuerzo se convierte en amo del sueño y de la empresa,
Perezoso y enfadado que tiene una caída. “
97 . Ahora sabemos que el tercer motivo de la caída del hombre .
Que el Bendito decir la cuarta causa de la caída del hombre . “
98 Si alguien no soporta que su madre y su padre,
Decaído y la juventud ha ido, él tiene una caída. “
99 . “Ahora sabemos que la cuarta causa de la caída del hombre.
Que el Bendito decir la quinta causa de la caída del hombre . “
100 . ” Si alguien engaña a un brahmán , un recluso o incluso un mendigo ,
Decir mentiras , tiene una caída. “
101 Ahora, sabemos la quinta causa de la caída del hombre.
Que el Bendito decir la sexta causa de la caída del hombre . “
102 Un hombre con mucha riqueza , el oro y la cantidad de comida ,
Participe de ella por sí mismo y tiene una caída. “
103 . Ahora, sabemos sexta causa de la caída del hombre .
Que el Bendito decir la séptima causa de la caída del hombre .
104 . Un hombre orgulloso de su nacimiento, la riqueza o el clan,
Menosprecia a sus relaciones y tiene una caída. “
105 . Ahora, sabemos que la séptima causa de la caída del hombre
Que el Bendito decir la octava causa de la caída del hombre . “
106 . ” Un hombre de caer en las mujeres , bebidas embriagantes o apuestas,
Gasta todas sus ganancias y tiene una caída ” .
107 . ” Ahora, sabemos que la octava causa de la caída del hombre,
Que el Bendito decir la novena causa de la caída del hombre . “
108 . ” Un hombre no está satisfecho con su esposa, se ve con putas ,
Y se ve con las esposas de otros , y tiene una caída. “
109 . Ahora , sabemos que la novena causa de la caída del hombre .
Que el Bendito decir la décima causa de la caída del hombre . “
110 . Un hombre que no es joven más, trae consigo una joven esposa ,
Y celoso de ella no dormiría , y tiene una caída. “
111 . “Ahora sabemos que la décima causa de la caída del hombre.
Que el Bendito decir la undécima causa de la caída del hombre . “
112 . ” Un hombre aficionado a las mujeres , un derrochador , o tal como uno,
Se da la supremacía y tiene una caída. “
113 . ” Ahora bien, sabemos que la undécima causa de la caída del hombre ,
Que el Bendito decirle la causa doceava parte por la caída del hombre . “
114 . ” Un hombre con pocos medios y mucho deseo nacido de un guerrero del clan.
Expresa el deseo de ser el gobernante , y tiene una caída. “
115 Los sabios ven éstas como las causas de la caída ,
Los nobles que han acudido a la justicia de vista se hacen feliz. “
64) Classical Swahili
64) Classical Kiswahili
6. Paràbhava Sutta .
Kuanguka.
Nikasikia hivyo.
Wakati
mmoja Mtukufu aliishi katika utawa inayotolewa na Anàthapindika katika
shamba Jeta katika Sàvatthi Wakati wa usiku kwamba alikuwa ufifi mungu
fulani , chenye yote ya shamba Jeta ya ufanyike Mtukufu , kuabudu,
walisimama upande wa na kushughulikiwa Mtukufu katika mstari.
91. O ! Heri Gotama , sisi alikuja kuuliza juu ya kuanguka ya mwanadamu,
Je, ni sababu kwa kuanguka ya mwanadamu. “
92. “Jua vizuri ukuaji , hivyo pia kuanguka
Lover ya Ualimu kukua na adui ana kuanguka “.
93. “Sasa tunajua kweli sababu ya kwanza kwa kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia sababu pili kwa kuanguka ya mwanadamu. “
94. Inakuwa wapenzi unappeased , na hapendi shiba
Tamaa Mafundisho ya unappeased na ina kuanguka. “
95. Sasa sisi kujua sababu pili kwa kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia tatu sababu ya kuanguka ya mwanadamu. “
96. Kama mtu effortless inakuwa uzoefu wa usingizi na kampuni hiyo,
Wavivu na hasira ana kuanguka. “
97. Sasa tunajua ya tatu sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia nne sababu ya kuanguka ya mwanadamu. “
98 Kama mtu hana kusaidia mama na baba yake,
Zilizooza na ujana wamekwenda , ana kuanguka. “
99. “Sasa tunajua kweli ya nne sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia tano sababu ya kuanguka ya mwanadamu. “
100. “Kama mtu anajidanganya Brahmin, recluse au hata mwombaji,
Kusema uongo , ana kuanguka. “
101 Sasa, tunajua tano sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia sababu sita kwa kuanguka ya mwanadamu. “
102 mtu na mali mengi , dhahabu na vyakula vingi sana ,
Anashirikiana yake mwenyewe na ina kuanguka. “
103. Sasa, tunajua sita sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia saba sababu ya kuanguka ya mwanadamu.
104. Mtu wa kiburi juu ya kuzaliwa kwake, utajiri, au ukoo,
Belittles uhusiano wake na ina kuanguka. “
105. Sasa, tunajua saba sababu ya kuanguka ya mwanadamu
Inaweza Mtukufu kuwaambia sababu ya nane kwa kuanguka ya mwanadamu. “
106. “Mtu indulging katika wanawake , kulevya vinywaji au betting,
Inatumia mapato yake yote na ina kuanguka “.
107. “Sasa, sisi kujua sababu ya nane kwa kuanguka ya mwanadamu,
Inaweza Mtukufu kuwaambia tisa sababu ya kuanguka ya mwanadamu. “
108. “Mtu haridhiki na mke wake, ni kuonekana kwa makahaba ,
Na kuonekana kwa wake wengine na ana kuanguka. “
109. Sasa, tunajua tisa sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia kumi sababu ya kuanguka ya mwanadamu. “
110. Mtu ambaye ni si vijana tena, huleta pamoja mke mdogo ,
Na wivu wa yake bila kulala, na ina kuanguka. “
111. “Sasa tunajua kweli kumi sababu ya kuanguka ya mwanadamu.
Inaweza Mtukufu kuwaambia kumi na moja sababu ya kuanguka ya mwanadamu. “
112. “Mtu uzoefu wa wanawake , mbadhirifu , au kama moja ,
Ni kutokana na ukuu na ina kuanguka. “
113. ” Sasa, tunajua kumi na moja sababu ya kuanguka ya mwanadamu,
Inaweza Mtukufu kuwaambia kumi na mbili sababu ya kuanguka ya mwanadamu. “
114. “Mtu kwa njia kidogo na tamaa sana ya kuzaliwa kwa shujaa ukoo.
Anataka kuwa mtawala, na ina kuanguka. “
115 busara kuona haya kama sababu kwa kuanguka ,
Ndio vyeo ambao wamekuja haki ya maoni kuwa na furaha . “
65) Classical Swedish
65 ) Klassiska svenska
6 . Paràbhava Sutta .
Undergång .
Jag hörde alltså .
Vid
ett tillfälle den Välsignade levde i klostret som erbjuds av
Anathapindika i Jeta lund i Sāvatthi När den natten var avtagande en
viss gudom , belysa hela Jeta lund närmade sig välsignade , dyrkade ,
stod på en sida och riktade den Välsignade i versen.
91 . O ! Välsignad Gotama , kom vi att fråga om människans undergång ,
Vilka är orsakerna till människans undergång . “
92 . ” Vet väl tillväxten , så även undergång
Den älskare av undervisning växer och hatare har en undergång ” .
93 . ” Nu vet vi den första orsaken till människans undergång .
Må Den Välsignade berätta den andra orsaken till människans undergång . “
94 . Blir kär för den unappeased , och gillar inte den blidkas
Desires undervisning i unappeased och har en undergång . “
95 . Nu vet vi den andra orsaken till människans undergång .
Må Den Välsignade berätta den tredje orsaken till människans undergång . “
96 . Om en enkel man som blir förtjust i sömn och företag ,
Lat och arg att han har en undergång . “
97 . Nu vet vi den tredje orsaken till människans undergång .
Må Den Välsignade berätta den fjärde orsaken till människans undergång . “
98 Om någon inte har stöd för sin mor och far ,
Skämda och ungdomlighet borta , han har en undergång . “
99 . ” Nu vet vi det fjärde orsaken till människans undergång .
Må Den Välsignade berätta den femte orsaken till människans undergång . “
100 . ” Om någon bedrar en brahmin , en enstöring eller till en tiggare ,
Ljuga , han har en undergång . “
101 Nu vet vi den femte orsaken till människans undergång .
Må Den Välsignade berätta den sjätte orsaken till människans undergång . “
102 En man med mycket rikedom , guld och mycket mat ,
Tar del av den själv och har en undergång . “
103 . Nu vet vi sjätte orsak till människans undergång .
Må Den Välsignade berätta sjunde orsaken till människans undergång .
104 . En man stolt om hans födelse , rikedom , eller klan ,
Förringar sina relationer och har en undergång . “
105 . Nu vet vi det sjunde orsaken till människans undergång
Må Den Välsignade berätta den åttonde orsaken till människans undergång . “
106 . ” En man hänge sig åt kvinnor , berusande drycker eller vadslagning ,
Spenderar alla sina inkomster och har en undergång ” .
107 . ” Nu vet vi det åttonde orsaken till människans undergång ,
Må Den Välsignade berätta nionde orsaken till människans undergång . “
108 . ” En man som är missnöjd med sin fru , ses med horor ,
Och ses med andra fruar , och har en undergång . “
109 . Nu vet vi det nionde orsaken till människans undergång .
Må Den Välsignade berätta tionde orsaken till människans undergång . “
110 . En man som inte är ung längre , tar med en ung hustru ,
Och avundsjuk på henne inte skulle sova , och har en undergång . “
111 . ” Nu vet vi det tionde orsaken till människans undergång .
Må Den Välsignade berätta elfte orsaken till människans undergång . “
112 . ” En man förtjust i kvinnor , en slösare , eller sådant som en,
Ges höghet och har en undergång . “
113 . ” Nu vet vi det elfte orsaken till människans undergång ,
Må Den Välsignade berätta tolfte orsaken till människans undergång . “
114 . ” En man med små medel och mycket längtan född till en krigare klan .
Vill vara härskare , och har en undergång . “
115 Den vise ser dessa som orsaker till undergång ,
De ädla som kommit till rättfärdighet uppfattning blir nöjda . “
66) செம்மொழி தமிழ்
66 தமிழ் செம்மொழி
6 . பரபவ சுத்தா.
வீழ்ச்சி .
நான் இவ்வாறு கேள்விப்பட்டேன் .
ஒரூ
சமயம் ஆசிர்வதிக்கப்பட்ட ஒருவர் அனாதபின்டிக்க வழங்கிய சாவத்தியில் உள்ள
தோப்பில் வாழ்ந்து வந்தார். அந்த இரவில் ஒரு குறிப்பிட்ட தெய்வத்தின் ஒளி
முழு ஜேத தோப்பையும் ஒளிமயமாக்கிகொண்டு ஆசிர்வதிக்கப்பட்டவரை அணுகி,
வழிபட்டு, பக்கத்தில் நின்று உரையாற்றிய வசனம் .
91 . ஓ ! கெளதம பாக்கியவாவரே, நாம் மனிதன் வீழ்ச்சியை பற்றி கேட்க வந்துள்ளோம்.
மனிதனின் வீழ்ச்சிக்கு காரணங்கள் என்ன . “
92 . ” வளர்ச்சியை நன்கு அறிந்து மேலும் வீழ்ச்சியை
போதனை விரும்பி வளரும் மற்றும் துரோகிக்கு வீழ்ச்சி உள்ளது “.
93 . ” இப்போது எமக்கு மனிதன் வீழ்ச்சிக்கான முதல் காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்டவர் மனிதன் வீழ்ச்சிக்கான இரண்டாவது காரணம் சொல்ல கூடும். “
94 . “அமைதி அற்றவரின் அன்பானது , மற்றும் சமாதானம் இல்லாதது
அமைதி அற்றவரின் போதனை ஆசைகள் மற்றும் ஒரு வீழ்ச்சிஉள்ளது . “
95 . இப்போது எமக்கு மனிதன் வீழ்ச்சிக்கான இரண்டாவது காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு மூன்றாவது காரணம் சொல்ல கூடும். “
96 . ஒரு எளிதான மனிதன் தூக்கம் மற்றும் கூட்டாளிகளை விரும்போகிறார் என்றால்,
சோம்பேறித்தனம் மற்றும் கோபத்தால் அவருக்கு வீழ்ச்சி உள்ளது . “
97 . இப்போது எமக்கு மனிதன் வீழ்ச்சிக்கான மூன்றாவது காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு நான்காவது காரணம் சொல்ல கூடும். “
98 யாராவது அவரது தாயார் மற்றும் தந்தை ஆதரிக்கவில்லை என்றால் ,
சிதைந்த மற்றும் இளமை போனப்பின் , அவருக்கு வீழ்ச்சி உள்ளது . “
99 . ” இப்போது எமக்கு மனிதன் வீழ்ச்சிக்கான நான்காவது காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு ஐந்தாவது காரணம் சொல்ல கூடும். “
100 . ” யார் ஒரு பிராமணர் , ஒரு துறவி அல்லது ஒரு பிச்சைக்காரனையும் ஏமாற்றினால் ,
பொய் பேசினால் , அவருக்கு வீழ்ச்சி உள்ளது . “
101 இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான ஐந்தாவது காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு ஆறாவது காரணம் சொல்ல கூடும். “
102 ஒரு மனிதனுக்கு அதிக செல்வம் , தங்கம் மற்றும் அதிகமாக உணவு ,
தனக்கே பங்கெடுத்துக்கொள்வது மற்றும் ஒரு வீழ்ச்சி உள்ளது . “
103 . இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான ஆறாவது காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு ஏழாம் காரணம் சொல்ல கூடும்.
104 . ஒரு மனிதன் அவரது பிறப்பு, செல்வம், அல்லது குலத்தை பற்றி பெருமை ,
அவரது உறவுகளை சிறுமைப்படுத்துவது மற்றும் ஒரு வீழ்ச்சி உள்ளது . “
105 . இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான ஏழாம் காரணம் தெரியுமா
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு எட்டாவது காரணம் சொல்ல கூடும். “
106 .”ஒரு மனிதன் பெண்கள், போதை பானங்கள் அல்லது பந்தயத்தில் ஈடுபடுவது ” ,
அவரது அனைத்து வருவாய் செலவழிக்கிறது மற்றும் ஒரு வீழ்ச்சி உள்ளது .”
107 . ” இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான எட்டாவது காரணம் என்று எனக்கு தெரியும்,
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு ஒன்பதாம் காரணம் சொல்ல கூடும். “
108 . ” ஒரு மனிதன் அவரது மனைவி இடம் அதிருப்தி கொண்டு வேசிகளுடன் காணப்படுகிறது
மற்றும் மாற்றான் மனைவிகளுடன் காணப்படுவது , ஒரு வீழ்ச்சி உள்ளது . “
109 . இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான ஒன்பதாம் காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு பத்தாம் காரணம் சொல்ல கூடும். “
110 .” ஒரு மனிதன் மேலும் இளம் இல்லாதது , ஒரு இளம் மனைவி கொண்டு வந்து
பொறாமை கொண்டு அவளுடன் தூங்காதது , மற்றும் ஒரு வீழ்ச்சி உள்ளது . “
111 . ” இப்போது எமக்கு மனிதன் வீழ்ச்சிக்கான பத்தாம் காரணம் தெரியும்.
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு பதினோராம் காரணம் சொல்ல கூடும். “
112 . ” ஒரு மனிதன் பெண்கள் ஆசை , ஒரு ஊதாரி , அல்லது அது போன்ற ஒரு மாதிரி ,
மேலாதிக்கத்தை கொடுக்கப்பட்டால் ஒரு வீழ்ச்சி உள்ளது . “
113 . ” இப்போது , எமக்கு மனிதன் வீழ்ச்சிக்கான பதினோராம் காரணம் தெரியும்,
ஆசீர்வதிக்கப்பட்ட ஒரு மனிதன் வீழ்ச்சிக்கு பன்னிரண்டாம் காரணம் சொல்ல கூடும். “
114 . “ஒரு மனிதன் சிறிய ஆதாயத்துடன் போர் வீரருக்கு பிறந்து மிகவும் ஏங்கி கொண்டு .
ஆட்சியாளராக விரும்பினால், மற்றும் ஒரு வீழ்ச்சி உள்ளது . “
115 அறிவாளிகள் இவைகளை வீழ்ச்சிகான காரணங்கள் என அறிவர், சரியான நோக்கம் கொண்ட ஒரவரிடம் வந்ததால் அவர்கள் மகிழ்சிவுருவர்.
67) Classical Telugu
66 ) తెలుగుమాట్లాడేచోటుకీ
6 . Cutta parapava .
పతనం .
నేను ఈ విన్న .
ఎప్పుడూ బ్లెస్డ్ ఒక అందించిన రంగాల్లో Cavatti సమయం anatapintikka నివసించారు . ఆ
రాత్రి, ఒక ప్రత్యేకమైన దేవుని యొక్క కాంతి సంభాషణ వైపు నిలబడి , jeta
టాప్ ஒளிமயமாக்கிகொண்டு ஆசிர்வதிக்கப்பட்டவரை , ఆరాధన , ప్రసంగం వద్దకు .
91 . ఓహ్ ! గౌతమ pakkiyavavare , మేము మనిషి పతనం గురించి వినడానికి వచ్చారు .
మనిషి పతనం కారణాలు ఏమిటి . “
92 . పెరుగుదల మరియు తిరోగమనం ” తెలుసు
టీచింగ్ పెరగడం కోరుకుంటాడు మరియు పతనం ” ఒక దేశద్రోహి ఉంది .
93 . ” ఇప్పుడు మేము మనిషి పతనం కారణం తెలుసుకోవాలంటే .
క్షీణత రెండో కారణం ధన్యుడు ఉంటుంది , చెబుతాను . “
94 . ” చేతకాని ప్రేమ శాంతి మరియు శాంతి లేకుండా
కఠినమైన శాంతి బోధన మరియు ఒక vilcciullatu కోరికలు . “
95 . ఇప్పుడు మేము తెలిసిన మనిషి పతనం రెండో కారణం .
మనిషి పతనం మూడవ కారణం దీవించిన అనవచ్చు . “
96 . ఉంటే ఒక సులభమైన నిద్ర మనిషి మరియు భాగస్వాములు virumpokirar ,
సోమరితనం మరియు కోపం అతని కోసం ఫాలింగ్. “
97 . ఇప్పుడు మేము తెలిసిన మనిషి పతనం కోసం మూడవ కారణం .
మనిషి పతనం కోసం నాలుగో కారణం దీవించిన అనవచ్చు . “
98 ఎవరైనా తన తల్లి మరియు తండ్రి మద్దతు లేదు,
ముక్కలు ముక్కలు మరియు కౌమారదశ , అతను ఫాలింగ్. “
99 . ” ఇప్పుడు మేము తెలిసిన మనిషి పతనం కోసం నాల్గవ కారణం .
ఐదవ పతనం కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
100 . ” , సాధువు లేదా ఒక బిక్షగాడు ద్రోహం ఒక బ్రాహ్మణ ,
మీరు ఒక అబద్ధం మాట్లాడటం , అతను వస్తాయి ఉంది . “
101 ఇప్పుడు , మేము మనిషి పతనం కోసం ఐదవ కారణం తెలిసిన .
ఆరవ పడిపోవడానికి కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
102 సంపద మరింత ఒక వ్యక్తి , బంగారం, మరియు చాలా ఆహార ,
పాల్గొనడాన్నే తగ్గుదల ఉంటుంది. “
103 . ఇప్పుడు , మనం ఆరవ క్షీణత కోసం ఆ మనిషి బాధ్యత తెలుసు .
ఏడవ పడిపోవడానికి కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ .
104 . తన పుట్టిన , సంపద , లేదా వంశం అహంకారం వద్ద ఒక వ్యక్తి ,
అతని సంబంధాలు తక్కువ చేయడానికి మరియు ఒక పడిపోతోందని . “
105 . ఇప్పుడు , మేము తెలిసిన ఏడవ తగ్గడానికి వ్యక్తి
ఎనిమిదవ పడిపోవడానికి కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
106 . ” ఒక మనిషి , మహిళలు , మందులు , పానీయాలు లేదా జాతి మునిగి ” ,
తన ఆదాయ అన్ని గడిపాడు మరియు ఒక పడిపోతోందని . “
107 . ” ఇప్పుడు , మేము తెలిసిన మనిషి పతనం ఎనిమిదవ కారణం ,
తొమ్మిదవ పతనం కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
108 . “ఒక వ్యక్తి మరియు అతని భార్య వోర్ తో నగర అసంతృప్తి దొరకలేదు
భార్యలు ఉనికిని మార్పులు , ఒక పడిపోతోందని . “
109 . ఇప్పుడు , మేము తెలిసిన తొమ్మిదవ లో తగ్గడానికి వ్యక్తి .
పదవ పడిపోవడానికి కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
ఒక యువ భార్య మరియు ఒక యువకుడు 110 . ” లేకపోవడం ,
ఆమె ఈర్ష్య మరియు నిద్ర లేదు , మరియు ఒక పడిపోతోందని . “
111 . ” ఇప్పుడు మేము తెలిసిన పదవ క్షీణత బాధ్యత వ్యక్తి .
పదకొండవ పతనం కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
112 . ” మహిళలు , ఒక వ్యక్తి , ఒక spendthrift , లేదా ఇదే మోడల్ కావలసిన
పెత్తనం తగ్గుతోంది ఉంటే . “
113 . ” ఇప్పుడు , మేము , పదకొండవ క్షీణత కోసం ఆ మనిషి బాధ్యత తెలుసు
పన్నెండవ పతనం కారణం తెలియజేయండి ఉండేవారు ఒక వ్యక్తి బ్లెస్డ్ . “
114 . ఒక తృష్ణ తో జన్మించిన ఆటగాడు కొంత లాభం తో “ఒక వ్యక్తి .
మీరు పాలకుడు ఉండాలనుకుంటున్నాను , మరియు ఒక పతనం ఉంటే . “
ఈ కారణాల vilccikana 115 , జ్ఞానులు గోల్ oravar makilcivuruvar సరైన వచ్చింది , తెలుసు
68) Classical Thai
68 ) คลาสสิก ไทย
6 Paràbhava ซูต
ความหายนะ
ผมได้ยิน ดังนั้น
ที่
ครั้งหนึ่งความสุข หนึ่ง ที่อาศัยอยู่ใน วัด ที่นำเสนอโดย Anàthapindika ใน
ดง ใน Sàvatthi Jeta ของ เมื่อ คืน ที่ได้รับการ ลดลงเทพ บางอย่าง
ที่ให้แสงสว่าง ทั้ง ดง Jeta ที่ เข้าหาความสุข หนึ่ง บูชา ยืนอยู่บน
ฝั่งและ อยู่สุข หนึ่ง ใน บทกวี
91 O! สรรเสริญ พระพุทธเจ้า เรา มา ถามเกี่ยวกับ การล่มสลาย ของมนุษย์
สิ่งที่เป็น สาเหตุของ การล่มสลาย ของมนุษย์ “
92 “รู้ ดี การเจริญเติบโตจึงยัง ความหายนะ
คนรัก ของ การเรียนการสอนที่เติบโตและ เกลียดมี ความหายนะ”
93 “ตอนนี้เรา ทราบสาเหตุที่ แรกสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่สองสำหรับ การล่มสลาย ของมนุษย์ “
94 จะกลายเป็น ที่รักของ unappeasedและ ไม่ชอบสำราญใจ
ความต้องการ การเรียนการสอน ของ unappeasedและมี ความหายนะ “
95 ตอนนี้เรารู้สาเหตุ ที่สองสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่สามสำหรับ การล่มสลาย ของมนุษย์ “
96 ถ้าคน ง่ายดาย กลายเป็น ที่ชื่นชอบ การนอนหลับและ บริษัท
ขี้เกียจและ โกรธ เขามี ความพินาศ “
97 ตอนนี้เรา ทราบสาเหตุที่ สามสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่สี่สำหรับ การล่มสลาย ของมนุษย์ “
98 ถ้ามีคน ไม่สนับสนุน พ่อและแม่ ของเขา
ผุ และ ความอ่อนเยาว์ ไป เขามี ความพินาศ “
99 “ตอนนี้เรา ทราบสาเหตุ ที่สี่สำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่ห้าสำหรับ การล่มสลาย ของมนุษย์ “
100 “ถ้ามีคน หลอก พราหมณ์สันโดษหรือแม้กระทั่ง ขอทาน
โกหก เขามี ความพินาศ “
101 ตอนนี้เรา ทราบสาเหตุที่ ห้าสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่หกสำหรับ การล่มสลาย ของมนุษย์ “
102 คนที่มี ความมั่งคั่ง มาก ทองและ อาหารมาก,
partakes ของ มัน ด้วยตัวเอง และมี ความหายนะ “
103 ตอนนี้เรา รู้ สาเหตุ ที่หกสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอก สาเหตุที่ เจ็ด ความหายนะ ของมนุษย์
104 คน ภาคภูมิใจ เกี่ยวกับการเกิด ของเขา ความมั่งคั่ง หรือ ตระกูล,
ดูถูก ความสัมพันธ์ระหว่างเขา และมี ความหายนะ “
105 ตอนนี้เรา ทราบสาเหตุที่ เจ็ด ความหายนะ ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่แปดสำหรับ การล่มสลาย ของมนุษย์ “
106 “คนผ่อนคลายใน ผู้หญิง ที่ทำให้มึนเมา เครื่องดื่ม หรือ การพนัน
ใช้ รายได้ ทั้งหมดของเขา และมี ความหายนะ”
107 “ตอนนี้ เรารู้สาเหตุ ที่แปดสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่เก้าสำหรับ การล่มสลาย ของมนุษย์ “
108 “คน ไม่พอใจ กับภรรยาของเขาจะ มองเห็นได้ด้วย โสเภณี
และเห็น กับภรรยาของ ผู้อื่น และมี ความหายนะ “
109 ตอนนี้เรา ทราบสาเหตุ ที่เก้าสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอก สาเหตุที่ สิบสำหรับ การล่มสลาย ของมนุษย์ “
110 ผู้ชายคนหนึ่งที่ ไม่ได้เป็น หนุ่ม อีก, พร้อมนำ ภรรยา สาว
และ อิจฉา ของเธอจะ ได้นอนหลับ และมี ความหายนะ “
111 “ตอนนี้เรา ทราบสาเหตุที่ สิบสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่สิบเอ็ดสำหรับ การล่มสลาย ของมนุษย์ “
112 “คนรัก ของ ผู้หญิง ใช้เงินมือเติบหรือ ดังกล่าวเช่น เดียวกัน
จะได้รับ มากที่สุด และมี ความหายนะ “
113 “ตอนนี้ เรารู้สาเหตุ ที่สิบเอ็ดสำหรับ การล่มสลาย ของมนุษย์
อาจหนึ่ง ความสุข บอกสาเหตุ ที่สิบสอง ในการ ล่มสลาย ของมนุษย์ “
114 ” คนที่มี ความหมาย น้อย มาก และ ความอยาก เกิดมาเพื่อ ตระกูล นักรบ
ปรารถนาที่จะ เป็นผู้ครอบครองและมี ความหายนะ “
115 ฉลาดเห็นเหล่านี้ เป็น สาเหตุของ ความหายนะ ที่
คนที่ มีเกียรติ ที่ได้มา อยู่ในความชอบธรรม ของมุมมอง กลายเป็นความสุข “
69) Classical Turkish
andaBlessed biri ,Blessed One yaklaştı jeta en koruyabütün aydınlatıcı ,
o gece belli bir tanrı azalan zaman Sàvatthi içinde jeta ait
zeytinlikte Anàthapindika tarafından sunulanmanastırda yaşamış ibadet ,
bir tarafında durdu veBlessed One ele ayet . 91 . Ey ! Gotama mübarek , biz adamın düşüşünü hakkında sormak geldi , Insanın çöküşünü içinnedenleri nelerdir . “ 92 . ” AyrıcaDownfall iyibüyüme bilin , bu yüzden Öğretimsevgilisi büyür vedüşmanı ” bir yağış vardır . 93 . ” Şimdi insanın çöküşünü içinilk nedenini biliyorum . Blessed Bir adamın çöküşünü içinikinci neden söyleyebilir miyim . “ 94 . Tatmin sevgili olur veyatıştıran sevmiyor Tatmin Öğretisini arzuları ve bir yağış var . “ 95 . Şimdi insanın çöküşünü içinikinci neden biliyorum . Blessed Bir adamın çöküşünü içinüçüncü nedenini söyleyebilir miyim . “ 96 . Zahmetsiz bir adam uyku ve şirketin düşkün olursa , Tembel ve öfkeli o bir yağış var . “ 97 . Şimdi insanın çöküşünü içinüçüncü nedenini biliyorum . Blessed Bir adamın çöküşünü içindördüncü nedenini söyleyebilir miyim . “ 98 Birisi annesi ve babasını desteklemiyorsa , Çürümüş ve gençliğini gitti , o bir yağış var . “ 99 . ” Şimdi insanın çöküşünü içindördüncü nedenini biliyorum . Blessed Bir adamın çöküşünü içinbeşinci nedenini söyleyebilir miyim . “ 100 . ” Birisi bir Brahman , bir keşiş ya da bir dilenci aldatan varsa , Yalanlar söylüyorum , o bir yağış var . “ 101 Şimdi, insanın düşüşündenbeşinci nedenini biliyorum . Blessed Bir adamın çöküşünü içinaltıncı nedenini söyleyebilir miyim . “ 102 kadar zenginlik , altın ve çok gıda ile bir adam , Kendisi bunu paylaşır ve bir çöküş var . “ 103 . Şimdi, insanın düşüşünden altıncı nedenini biliyorum . Blessed Bir adamın çöküşünü içinyedinci nedenini söyleyebilir miyim . 104 . Onun doğum , zenginlik , ya da klan hakkında gururlu bir adam , Onun ilişkilerini kötülemeye ve bir yağış var . “ 105 . Şimdi, insanın düşüşündenyedinci nedenini biliyorum Blessed Bir adamın çöküşünü içinsekizinci nedenini söyleyebilir miyim . “ 106 . Içki veya bahis sarhoş kadınlarda düşkünlük “Bir adam , “Tüm kazancını geçirir ve bir yağış var . 107 . ” Şimdi, insanın düşüşündensekizinci nedenini biliyorum , Blessed Bir adamın çöküşünü içindokuzuncu nedenini söyleyebilir miyim . “ 108 . ” Eşi ile memnun bir adam , fahişelerle görülür Ve diğer eşleri ile görülen ve bir yağış vardır . “ 109 . Şimdi, insanın düşüşündendokuzuncu nedenini biliyorum . Blessed Bir adamın çöküşünü içinonuncu nedenini söyleyebilir miyim . “ 110 . Artık genç olmayan bir adam, genç bir karısı beraberinde getiriyor Ve onu kıskanan uyku , ve bir yağış var olmaz . “ 111 . ” Şimdi insanın düşüşündenonuncu nedenini biliyorum . Blessed Bir adamın çöküşünü içinonbirinci nedenini söyleyebilir miyim . “ 112 . ” Bir kadın düşkün bir adam, bir mirasyedi , ya da biri gibi , Üstünlüğünü verilen ve bir yağış vardır. “ 113 . ” Şimdi, insanın düşüşündenonbirinci nedenini biliyorum , Blessed Bir adamın düşüşündenonikinci nedenini söyleyebilir miyim . “ 114 . Küçük aracı ve bir savaşçı klan doğan çok özlem ile ” bir adam . Hükümdar olmak isteyen ve bir çöküş var . “ 115Bilge , çöküşünü içinnedenleri olarak görebilirsiniz Görüş doğruluk gelmişasil olanları mutlu olur. “
70) Ukrainian
70 Класична українська
6 . Paràbhava Сутта .
Падіння .
Таким чином , я чув.
Свого
часу Благословенний жив у монастирі , пропонованих Анатхапіндіка в гаю
Джети в Sāvatthi Коли в ту ніч пішла на спад певне божество ,
висвітлюючи всю гай Джети підійшов Благословенного , поклонялися , стояв
на боці і звернувся Благословенного в стих.
91 . О! Блаженні Гаутама , ми прийшли , щоб запитати про загибель людини ,
Які причини для падіння людини. “
92 . «Знай же зростання , так і падіння
Коханець Навчання зростає і ненависник є падіння ” .
93 . “Тепер ми знаємо , перший привід для падіння людини.
Може Благословенний сказати другу причину для падіння людини. “
94 . Стає доріг unappeased , і не любить вгамовувалася
Бажання Вчення unappeased і має падіння . “
95 . Тепер ми знаємо , другою причиною для падіння людини.
Може Благословенний сказати третій привід для падіння людини. “
96 . Якщо зусиль людина стає люблять сну і компанії ,
Лінивий і злий , він має падіння . “
97 . Тепер ми знаємо , третій привід для падіння людини.
Може Благословенний сказати четвертий привід для падіння людини. “
98 Якщо хтось не підтримати його мати і батько ,
Decayed і молодість пішла, він має падіння . “
99 . “Тепер ми знаємо , четвертий привід для падіння людини.
Може Благословенний сказати п’яту причину для падіння людини. “
100 . “Якщо хтось обманює браміна , затворником або навіть жебрака ,
Брехні , у нього є падіння . “
101 Тепер ми знаємо , п’ятий привід для падіння людини.
Може Благословенний сказати шосту причину для падіння людини. “
102 людина з багато багатства , золота і багато їжі ,
Укушає нього сам і має падіння . “
103 . Тепер ми знаємо , шоста причина для падіння людини.
Може Благословенний сказати сьомий привід для падіння людини.
104 . Людина пишається про його народження , багатства , або клану ,
Принижує свої відносини і має падіння . “
105 . Тепер ми знаємо , сьомий причиною для падіння людини
Може Благословенний сказати восьме підстави для падіння людини. “
106 . “Людина продався жінок , п’янких напоїв або парі ,
Проводить весь його дохід і має падіння ” .
107 . “Тепер ми знаємо , восьме підстави для падіння людини ,
Може Благословенний сказати дев’ятий привід для падіння людини. “
108 . “Людина незадоволений дружиною , видно з повіями ,
І видно з дружинами одного, і має падіння . “
109 . Тепер ми знаємо , дев’ятий привід для падіння людини.
Може Благословенний сказати десяту причину для падіння людини. “
110 . Людина, яка не молодий вже , приносить із собою молоду дружину ,
І ревнував його не буде спати , і має падіння . “
111 . “Тепер ми знаємо , десяту причину для падіння людини.
Може Благословенний сказати одинадцятий привід для падіння людини. “
112 . “Людина любить жінок , ласун , або такі , як один ,
Дана перевагу і має падіння . “
113 . “Тепер ми знаємо , одинадцятий привід для падіння людини ,
Може Благословенний сказати дванадцятий привід для падіння людини. “
114 . “Людина з невеликими коштами та багато тяги , народженого у воїна клану.
Побажання , щоб бути правителем , і має падіння . “
115 Мудрий розглядати все це як причин аварії ,
Благородні ті , хто приходять до правди зору стати щасливим. “
71) Classical Urdu
71) کلاسیکی یوکرائن
6 . Paràbhava Sutta .
خاتمے .
میں نے اس طرح سنا .
ایک
وقت میں برکت ایک ، مبارک ایک رابطہ Jeta کے گرو کی پوری روشن ، اس رات
ایک مخصوص دیوی مندی گیا تو Sàvatthi میں Jeta کی گرو میں Anàthapindika
طرف سے پیش کی خانقاہ میں رہتے تھے کی پوجا کی ، ایک طرف پر کھڑا تھا اور
مبارک میں سے ایک میں خطاب آیت .
91 . اے ! Gotama مبارک ، ہم نے انسان کے خاتمے کے بارے میں پوچھنا کرنے کے لئے آئے ،
انسان کے زوال کے اسباب کیا ہیں . “
92 . “بھی خاتمے کے ساتھ ساتھ ترقی کا پتہ ہے،
تعلیم کے پریمی اگتا ہے اور hater “ایک خاتمے ہے .
93 . “اب ہم انسان کے خاتمے کے لئے سب سے پہلے وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے دوسری وجہ بتا سکتا ہے . “
94 . unappeased کا محبوب بن جائے ، اور ٹھنڈا کو پسند نہیں کرتا
unappeased کے درس کی خواہشات اور ایک خاتمے ہے . “
95 . اب ہم انسان کے خاتمے کے لئے دوسرے کی وجہ سے جانتے ہیں .
مبارک میں ایک شخص کے خاتمے کے لئے تیسری وجہ بتا سکتا ہے . “
96 . ایک آسان آدمی نیند اور کمپنی کا شوق ہو جاتا ہے ،
سست اور ناراض وہ ایک خاتمے ہے . “
97 . اب ہم انسان کے خاتمے کے لئے تیسری وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے چوتھی وجہ بتا سکتا ہے . “
98 کسی کو اس کی ماں اور والد کی حمایت نہیں کرتا ہے تو ،
decayed اور youthfulness گئے ، وہ ایک خاتمے ہے . “
99 . “اب ہم انسان کے خاتمے کے لئے چوتھی وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے پانچویں وجہ بتا سکتا ہے . “
100 . “کسی ایک برہمن ، ایک ایکانتواسی یا اس سے بھی ایک بکھاری دھوکہ تو ،
جھوٹ ، وہ ایک خاتمے ہے . “
101 اب ، ہم نے انسان کے خاتمے کے لئے پانچویں وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے چھٹی کی وجہ بتا سکتا ہے . “
102 زیادہ سے زیادہ مال و دولت ، سونے اور زیادہ کھانے کے ساتھ ایک آدمی ،
خود کی طرف سے اس کے partakes اور ایک خاتمے ہے . “
103 . اب ، ہم نے انسان کے خاتمے کے لئے چھٹی کی وجہ سے جانتے ہیں .
مبارک میں ایک شخص کے خاتمے کے لئے ساتویں وجہ بتا سکتا ہے .
104 . ان کی پیدائش ، مال و دولت ، یا قبیلہ کے بارے میں فخر ایک شخص ،
ان کے تعلقات Belittles اور ایک خاتمے ہے . “
105 . اب ، ہم نے انسان کے خاتمے کے لئے ساتویں وجہ معلوم
مبارک میں ایک شخص کے خاتمے کے لئے آٹھویں وجہ بتا سکتا ہے . “
106 . مشروبات یا شرط نشہ آور خواتین میں ملوث “ایک شخص ، ،
” ان کی تمام آمدنی خرچ کرتا ہے اور ایک خاتمے ہے .
107 . “اب ، ہم نے انسان کے خاتمے کے لئے آٹھویں وجہ معلوم ،
مبارک میں ایک شخص کے خاتمے کے لئے نویں وجہ بتا سکتا ہے . “
108 . “اس کی بیوی کے ساتھ مطمئن ایک شخص ، ، whores کے ساتھ دیکھا جاتا ہے
اور کی دوسری بیویوں کے ساتھ دیکھا ، اور ایک خاتمے ہے . “
109 . اب ، ہم نے انسان کے خاتمے کے لئے نویں وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے دسویں وجہ بتا سکتا ہے . “
110 . مزید کوئی نوجوان نہیں ہے جو ایک شخص ، ، ایک نوجوان بیوی کے ساتھ لاتا ہے
اور اس سے جلن سو ، اور ایک خاتمے ہے نہیں کرے گا . “
111 . “اب ہم انسان کے خاتمے کے لئے دسویں وجہ معلوم .
مبارک میں ایک شخص کے خاتمے کے لئے گیارہویں وجہ بتا سکتا ہے . “
112 . “ایک خواتین کا شوق آدمی، ایک اڑاؤ ، یا اس طرح ایک کی طرح ،
بالادستی دی اور ایک خاتمے ہے . “
113 . “اب ، ہم نے انسان کے خاتمے کے لئے گیارہویں وجہ معلوم ،
مبارک میں ایک شخص کے خاتمے کے لئے بارہویں وجہ بتا سکتا ہے . “
114 . تھوڑا سا مطلب ہے اور ایک یودقا قبیلہ سے پیدا بہت ترس کے ساتھ ” ایک آدمی .
حکمران ہونا چاہتا ہے ، اور ایک خاتمے ہے . “
115 وار ، خاتمے کے اسباب کے طور پر ان کو دیکھنے کے
نقطہ نظر کی صداقت کے لئے آئے ہیں جو نیک ہیں خوش ہو . “
72) Classical Vietnamese
72 ) Người Việt Nam cổ điển
6 . Paràbhava Kinh .
Sự sụp đổ .
Tôi nghe nói như vậy .
Tại
một thời gian Thế Tôn sống trong tu viện được cung cấp bởi Cấp Cô Độc
trong rừng Kỳ Đà tại thành Xá Vệ Khi đêm đã suy yếu một vị thần nào đó,
chiếu sáng toàn bộ khu rừng Kỳ Đà của tiếp cận Thế Tôn , tôn thờ , đứng
trên một bên, Thế Tôn trong câu .
91 . O ! May mắn Gotama , chúng tôi đến để hỏi về sự sụp đổ của con người,
Nguyên nhân cho sự sụp đổ của con người là gì. “
92. ” Cũng biết sự tăng trưởng , vì vậy cũng sụp đổ
Người yêu của giảng dạy phát triển và ghét có một sự sụp đổ ” .
93. ” Bây giờ chúng ta biết nguyên nhân đầu tiên cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ hai cho sự sụp đổ của con người. “
94. Trở nên thân thiết với các unappeased , và không thích dịu
Mong muốn các giảng dạy của unappeased và có một sự sụp đổ. “
95 . Bây giờ chúng ta biết nguyên nhân thứ hai cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ ba cho sự sụp đổ của con người. “
96 . Nếu một người đàn ông trở nên dễ dàng thích ngủ và công ty ,
Lười biếng và tức giận anh đã có một sự sụp đổ. “
97. Bây giờ chúng ta biết nguyên nhân thứ ba cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ tư cho sự sụp đổ của con người. “
98 Nếu một người nào đó không hỗ trợ cha mẹ của mình,
Phân rã và trẻ trung đi , anh đã có một sự sụp đổ. “
99 . ” Bây giờ chúng ta biết nguyên nhân thứ tư cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ năm cho sự sụp đổ của con người. “
100 . ” Nếu ai đó lừa dối một người bà la môn , một người ẩn dật hoặc thậm chí một người ăn xin ,
Nói dối , anh đã có một sự sụp đổ. “
101 Bây giờ, chúng tôi biết nguyên nhân thứ năm cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ sáu cho sự sụp đổ của con người. “
102 Một người đàn ông với nhiều của cải, vàng và nhiều thực phẩm,
Dự phần của nó bằng chính mình và có một sự sụp đổ. “
103 . Bây giờ, chúng ta biết nguyên nhân thứ sáu cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ bảy cho sự sụp đổ của con người.
104 . Một người đàn ông tự hào về ngày sinh của ông , sự giàu có, hoặc gia tộc ,
Belittles mối quan hệ của mình và có một sự sụp đổ. “
105 . Bây giờ, chúng tôi biết nguyên nhân thứ bảy cho sự sụp đổ của con người
Thế Tôn có thể nói nguyên nhân thứ tám cho sự sụp đổ của con người. “
106 . ” Một người đàn ông ham phụ nữ , đồ uống say sưa , cá độ ,
Dành tất cả thu nhập của mình và có một sự sụp đổ ” .
107. ” Bây giờ, chúng tôi biết nguyên nhân thứ tám cho sự sụp đổ của con người,
Thế Tôn có thể nói nguyên nhân thứ chín cho sự sụp đổ của con người. “
108 . ” Một người đàn ông không hài lòng với vợ, được nhìn thấy với gái điếm,
Và được nhìn thấy với những người vợ khác, và có một sự sụp đổ. “
109. Bây giờ, chúng tôi biết nguyên nhân thứ chín cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ mười cho sự sụp đổ của con người. “
110 . Một người đàn ông không phải là trẻ nữa , mang theo một người vợ trẻ ,
Và ghen tị với cô sẽ không ngủ , và có một sự sụp đổ. “
111. ” Bây giờ chúng ta biết nguyên nhân thứ mười cho sự sụp đổ của con người.
Thế Tôn có thể nói nguyên nhân thứ mười một cho sự sụp đổ của con người. “
112 . ” Một người đàn ông thích phụ nữ , một hoang phí , hoặc như vậy như một ,
Được đưa ra ưu thế và có một sự sụp đổ. “
113 . ” Bây giờ, chúng tôi biết nguyên nhân thứ mười một cho sự sụp đổ của con người,
Thế Tôn có thể nói nguyên nhân thứ mười hai cho sự sụp đổ của con người. “
114 . ” Một người đàn ông với ít phương tiện và nhiều ham muốn sinh ra trong một gia tộc chiến binh .
Muốn là người cai trị , và có một sự sụp đổ. “
115 Các khôn ngoan thấy những là nguyên nhân cho sự sụp đổ ,
Những người cao quý , những người đã đến xem công bình của trở nên hạnh phúc . “
73) Classical Welsh
73 Cymraeg Clasurol
6 . Paràbhava Sutta .
Mae’r cwymp .
Clywais felly .
Ar
un adeg Fendigaid un yn byw yn y fynachlog a gynigir gan Anàthapindika
mewn llwyn Jeta yn Sàvatthi Pan y noson honno yn gwanhau duw penodol, yn
goleuo y cyfan o llwyn Jeta yn cysylltu Fendigaid Un, yn addoli , yn
sefyll ar ochr a mynd i’r afael Fendigaid un o pennill .
91 . O ! Bendigedig Gotama , daethom i holi am gwymp dyn,
Beth yw achosion ar gyfer gwymp dyn. “
92 . ” Gwybod dda y mae’r twf, felly hefyd y cwymp
Mae cariad o Ddeddf Addysgu yn tyfu a’r hater mae gwendid ” .
93 . “Nawr rydym yn gwybod yr achos cyntaf ar gyfer gwymp dyn.
Boed i’r Un Bendigedig ddweud wrth yr ail achos cwymp dyn. “
94 . Dod yn annwyl i’r unappeased , ac nid ydynt yn hoffi y lluddio
Dymuno Addysgu y unappeased ac mae ganddo cwymp . “
95 . Nawr rydym yn gwybod yr ail achos cwymp dyn.
Boed i’r Un Bendigedig dweud wrth y trydydd achos cwymp dyn. “
96 . Os bydd dyn yn dod yn ddiymdrech hoff o gwsg a chwmni ,
Lazy ac yn ddig ganddo cwymp . “
97 . Nawr rydym yn gwybod y trydydd achos cwymp dyn.
Boed i’r Un Bendigedig dweud wrth y pedwerydd achos cwymp dyn. “
98 Os nad yw rhywun yn cefnogi ei fam a’i dad ,
Wedi pydru a youthfulness wedi mynd , mae ganddo cwymp . “
99 . “Nawr rydym yn gwybod y pedwerydd achos cwymp dyn.
Boed i’r Un Bendigedig dweud wrth y pumed achos cwymp dyn. “
100. ” Os bydd rhywun yn twyllo yn Brahmin , yn feudwy neu hyd yn oed cardotyn ,
Dweud celwydd , mae ganddo cwymp . “
101 Yn awr , rydym yn gwybod y pumed achos cwymp dyn.
Boed i’r Un Bendigedig ddweud wrth yr achos chweched gwymp dyn. “
102 Mae dyn gyda llawer o gyfoeth , aur a llawer bwyd ,
Partakes ohono ganddo ef ei hun ac mae ganddo cwymp . “
103 . Nawr , rydym yn gwybod achos chweched gwymp dyn.
Boed i’r Un Bendigedig dweud wrth y seithfed achos cwymp dyn.
104 . Mae dyn yn falch am ei enedigaeth, cyfoeth, neu clan ,
Yn bychanu ei gysylltiadau ac mae ganddo cwymp . “
105 . Nawr , rydym yn gwybod y seithfed achos cwymp dyn
Boed i’r Un Bendigedig ddweud wrth yr wythfed achos cwymp dyn. “
106 . ” Mae dyn byth yn ymroi i fenywod, meddwol diodydd neu betio ,
Yn treulio ei holl enillion ac mae ganddo wendid ” .
107 . “Nawr , rydym yn gwybod yr wythfed achos cwymp dyn,
Boed i’r Un Bendigedig ddweud wrth yr achos nawfed ar gyfer gwymp dyn. “
108 . ” Mae dyn anfodlon gyda’i wraig , yn cael ei weld gyda whores ,
Ac yn cael ei weld gyda gwragedd eraill , ac mae ganddo cwymp . “
109 . Nawr , rydym yn gwybod yr achos nawfed ar gyfer gwymp dyn.
Boed i’r Un Bendigedig dweud wrth y degfed achos cwymp dyn. “
110 . Mae dyn nad yw’n ifanc bellach , yn dod ar hyd wraig ifanc ,
Ac ni fyddai genfigennus o’i gysgu , ac mae ganddo cwymp . “
111 . “Nawr rydym yn gwybod y degfed achos cwymp dyn.
Boed i’r Un Bendigedig ddweud wrth yr achos ar ddeg ar gyfer gwymp dyn. “
112 . ” Mae dyn yn hoff o ferched , yn afradus , neu debyg un ,
Yn cael ei roi goruchafiaeth ac mae ganddo cwymp . “
113 . “Nawr , rydym yn gwybod yr achos ar ddeg ar gyfer gwymp dyn,
Boed i’r Un Bendigedig ddweud wrth yr achos rhan o ddeuddeg am gwymp dyn. “
114 . ” Mae dyn â dulliau bach a llawer awydd a aned i clan rhyfelwr .
Dymuno bod yn y pren mesur, ac mae ganddo cwymp . “
115 Mae’r doeth gweld y rhain fel achosion ar gyfer downfall ,
Mae’r rhai fonheddig sydd wedi dod i gyfiawnder barn yn dod yn hapus. “
VOICE OF SARVA SAMAJ SADBHAVAN
Nind
apni khokar sulaya tumko, Aasu apne girake hasaya tumko, Kabhi na
bhulana uss mahan insan ko, Jamana kahata ‘BABASAHEB” jiinko.
apni khokar sulaya tumko, Aasu apne girake hasaya tumko, Kabhi na
bhulana uss mahan insan ko, Jamana kahata ‘BABASAHEB” jiinko.
with metta,
Bhanteji
FYI,
——————————————————————————————————————–
The emotions from Late Dr.Shekhar Bagul, Manchester Metropolitan University, UK, who
attended funeral of Dr.Ambedkar on 7th Dec 1956. Remembrance of
Parinirvana Day : Our Saviour was just 65 and nobody thought that he
would leave us so suddenly. Everybody had great hopes of better future
as he had shown us the way of the Buddha and gave us a new identity as
Buddhist. The world to us was appearing a new, with new horizon, new
expectations, new hopes. Those, like me, who had just returned taking
Diksha only six weeks earlier at Nagpur, were projecting many things
ahead. We all thought Babasaheb will show us the light and would explain
us the path of the Buddha, how to practice it, how it will brake the
shackles of slavish religious practices which made us to believe that we
are born slaves and that we cannot worship in any temple, any God which
we could call ours. We, one and all, were looking for the Star in
the Sky to throw rays lightening the path which we were eagerly waiting
to follow. Our star was sending messages from the capital New Delhi’s
Alipur Road that he has planned to organise a mammoth Diksha Ceremony in
Bombay, the citadel of his Depressed Classes movement. Within the span
of six weeks the Buddha shrines were coming up in every colony, chawals,
hutments, Zuggis zopadis and even on roads in those places. In BDT and
Port Trust chawals of single rooms, Worli, Byculla, Nagpada, Matunga,
Koliwada, Wadala and many places families were getting ready for the Day
when they were going to take Diksha from the Saviour. Messages were
coming from villages to us who were in Bombay that families and
relations are coming for the Diksha. They were sending messages that
they would come day or two earlier because they want to buy white saries
and shirts as they could not get one in their places. They were asking
what they have to do, will they get a chance to
see Baba and bow to his feet? The Mumbapuri (Bombay) was in many moods;
particularly: 1) Jubilation for the proud Mahars, Mangs, Bhangis and
some Chamars and our Brahmin friends too. 2) The majority Hindus,
minority Christians and Muslims appeared surprised and thought what will
happen. The tradesmen were busy in replenishing their stocks with white
garments. The Mali brethren were ordering truck loads of flowers and
decorations. The South Indian poor men’s restaurants were getting ready
and cleaning more spaces around their small restaurants. To those
student activists like me, there emerging new contacts and friends from
non-Mahar Communities. The South Indians, Biharis, Punjabis were
declaring and telling us, as never before, that they belong to our
‘Kome,’ same caste, our Majjab and grateful to Baba as they too are
enjoying facilities which he acquired for all us. The brotherhood was
emerging fast in Mumbapuri and surrounding areas up to Kalayan,
Varsava, Vasai and Panvel , etc. Many were planning to make arrangement
there with their relations. Most of them were planning to sleep in open
in Parks and pavements. Such was the Jubilation, great were the
efforts, unbound hopes to take Diksha from the Saviour. They did not
know what Disksha is, what it expects, how it looks and what happens
afterwards. They only knew that the saviour will show the light through
dark tunnels and will lead us to our spiritual home where they will live
in self respect and dignity. They will have shrines and places to
gather for collective worship and talk about each other’s problems and
get organised for the next step the Saviour would expect them to follow.
Such was the jubilation, all eyes on the star, waiting and getting
ready for the day. Alas, the shadow of darkness fell suddenly on us,
there was darkness everywhere, there were tears and sadness. Instead of
jubilant dancing, women were fainting and falling,
emotions were holding the breaths. The message from Delhi was that the
Star is no more, the Saviour, the Boddhisatva has embarked on the
journey to Nibhana. The Boddhisatva, true in his compassion and deeds,
we heard was shading tears even on his last day for the poor of the
villages, his poor, oppressed and poverty stricken lot. That is the lot
who was planning to come to take Diskha from hundreds of miles to see
the star. But the star was no more. Nonetheless many of them kept their
plans to come to Mumbapuri as the announcement came that Baba’s Parthiv
Deh will be flown to Bombay for the last rituals. I was at my desk in
PMG’s office (GPO) when our office superintendent, a Parsi Bawaji, came
and stood behind me. Before he could tell me the sad news, I was
surrounded by half a dozen men and women. One Mrs Desai holding me and
in hear tears said, ‘Shekhar, Babasaheb is no more with us, he has
passed away, my husband heard the news on radio.’ I knew the
lady but we never had a chance to talk. So also one Mr Prasad from UP,
another Sidhaye from Andhra and Vhatkar from Karnataka came and stood
with others with tears. I never thought these (non-Marathi) are my
people. Baba brought brethren together even in his death. I was shocked,
lost my voice. Our Superintendent, though a strict disciplinary, told
us that we could go home, he too was in tears seeing our grief. I rushed
towards Dadar Rajgriha with one or two friends. When that news came,
there was about 10 hours gap before the plane could land at Santacruz
airport with Baba’s parthiv Deh. Many started to go to the airport. It
was obvious that Baba’s, the Boddhisatva’ s Parthiv Deh would be brought
to Rajgriha, his home where he meditated, contemplated, read and wrote
most of the treatises. At that time Rajgriha was turned into a hostel
for Siddharth college students. I was a frequent visitor there to see my
classmates and friends. I rushed there with my
friends, others were already there. There were many people there. We
were there almost 8-9 hrs before Boddhisatva’ s Deh was expected. We
occupied one room on the second floor. We looked through the windows,
people were coming not one by one but by loads and loads. Crying and
sobbing with emotions. Women were beating their heads and cratching
their faces. So great was the grief, many men and mostly women fainted.
Within an hour or two the surrounding area and the streets were full of
people, men women and children. The Road from Dadar Rly station to
Matunga was fully packed. The ground opposite Rajgriha was covered inch
by inch. The road to the right side of the Rajgriha and the girls school
was fully packed so also the surrounding roads. In the Hindu Colony all
the houses were of affluent people. They were locked. They could not
get out or get in. Nonetheless the mourners were considerate and were
giving way to the house-holders. We looked through the
windows again and again, whole surrounding area was covered. Looking at
the gathering we could not stop our tears too. What an irony, the
women, men and children were dressed in all white. They bought their
sarees, dhotis and shirts bright and whiter white for the Diksha Day but
they had to wear them for Parinirvana Day. When I looked outside the
window the whole area was in white just like a flamingo colony, calm but
simply the tears running from every eye. By this time local leaders
gathered in Rajgriha claiming their places. We did not move and locked
the doors of our room upstairs. The leaders were squabbling for their
places, rights and duties and preferences, who should seat where. There
were messages coming every minute. One message was that Baba’s Parthiv
Deh is already on a special flight with handful of close ones. It was
also announced that Sohanlal Shashri and other trusted disciples of Baba
were also on that plane. At this time I had an
opportunity to make announcement for a minute or two as the main lot
was holding their places in the main hall where Baba’s Deh would rest
for DARSHAN. There was calm silence. There were trouble makers and
speculators too. I had to simply announce that the people should keep
calm and stay where they are. Every one gathered would get a chance of
Baba’s Darshan. In that calmness and grief, the speculators were causing
more anxiety. There were rumours after rumours about Baba’s sudden
death. Evening papers were adding fuel to these rumours. Everybody’s
thoughts were flying wild about Baba’s sudden death. Some thought it was
a conspiracy at the high level to sabotage the Dhamma Diksha programme
in Bombay scheduled at the end of the month. The wrath was falling on
the poor Brahmins and the Hindu houses around Rajgriha were all worried.
No wonder they were shut and there was no IN or OUT. When I looked out
again, I saw one Mr Deshpande with a huge bouquet of
flowers in the shape of a car wheel. To me it looked like a Dhamma
Chakra. Many people knew him. I sent a word inside and one leader came
to the window and announced that people should give way to him, he is
Deshpande. Gathering quickly gave way and he was coming in. At this time
situation became tense as one leader inside said he should not be
allowed as he is General Secretary of Hindu Mahasabha. But others ruled
him out and Mr Deshpande was allowed in. From suburbia many families
went direct to Santacruze airport hoping that they will get the first
glimpse of Babasaheb’s Parthiv Deh. I don’t know if they could manage
that. They travelled back to Rajgriha. There were not much cry and
tears. They were all dry after about 10 hours waiting without food.
Volunteers, though, made arrangements of water at various places. Even
the families of Hindu Colony served some food and gave water to those
who were around their houses. When Baba’s Deh arrived at
Rajgriha, all stood in silence folding their hands in respect. Many of
them have their little ones on their shoulders. Their tears could not
stop but they were silent tears. They thought the good earth has given
the way and taken their Saviour away from them. I had a glimpse of
Babsaheb’s Deh. It looked quite different from that I saw him few times
in the past. It was calm and still as if the wisdom is radiating from
his forehead. Baba was no more crying for his poor brethren who were
gathered outside and lined up for the last Darshan. There was good
discipline, the calm silence, simply wiping the tears while going in for
Darshan. I saw through the window ladies coming out, many of them
started crying and many fainted . The procession started in silence.
Baba’s Parthiv Deh was placed on the specially arranged desk top of a
bus or a lorry so that everybody on the way could see, people on the
foot path, on the road and in the surrounding buildings. Bhaya
Yashwant, Mukund, Mai, Dadasaheb Gaikawad, Shashri and prominent
leaders were seated around baba’s Parthiv Deh. It was a long journey to
Dadar seaside. My fiends and I walked from Rajgriha through main Road
(now Dr Ambedkar Marg) to Naigam point. Many people, irrespective of
their caste or religion were offering flowers. When the procession came
to Naigam point, myself and my friends pushed close to the carrier.
There, one Dr More, an OBC, admirer of Baba had a bagful of flowers
hanging on the high rope line across the road (just like at the Ganesh
Utsav they hang madaki top on the rope and devotees clime to reach it).
As soon as Baba’s Deh reached there, with an accurate precision the
bagful of flower petals were dropped on Baba’s Deh. It was an
extraordinary sight. The silent procession proclaimed at the top of
their voice saying ‘Babasaheb Ki Jai, Babsaheb Amer Rahe.’ As our
brigade knew all the roads, we took a short cut and reached the
Chaitanya
Bhoomi to find the nearest place. Well, there were already many people
there. We told them the procession is at Naigam/Parel and it would be
here in a couple of hours or so. We captured the spots from where we
could see the pier clearly. While on the road, from Parel to Shivaji
Park, we could not fail to notice the situation very calm but tense.
Evening papers were already rolling across Bombay. Shivaji Park being
dominant Brahmin area, we could notice their fears too. May be it was
the Bania dominated papers writing and speculating about Baba’s sudden
death. may be they wanted to instigate some troubles between Mahars and
Brahmins. But Baba’s followers were calm and quite, did not want any
trouble on that day. Otherwise, it was feared, the roads of Hindu colony
would tern into rivers of blood. When we reached Dadar Smashanbhoomi
(now Cahitanya Bhoomi), there were many volunteers doing their jobs.
Many of them with water containers ready to serve water
to thousands of mourners. At the time there was no provision of water
and the houses were far away from the smashan except one or two tin
shade restaurants, they immediately ran out of their supplies and
started serving water only. When procession arrived at Chaitanyabhoomi,
Baba’s Deh was unloaded from the Chariot. We could see beloved Bhaya
Yeshwant with his family, Mukund, Maisaheb and other prominent leaders
around. The rituals and chanting of ‘Buddham Saranam Gachami’ were going
on non-stop. A silence, a deep silence, only tears were flowing from
thousands of eyes. The sky was calm too and felt it too shading the
tears. The sea, just a few yards away, was calm too but the waves were
rising and engulfing the sand and lashing the water as if the sea was
showering rain flowers on Baba’s Deh. It was making big noise, we
thought the see is also crying too. Once Deh was on the pier there were
chanting by Bhikkhus and by all around. As soon as the pier
was lit, the silence was broken. All raised their voice saying
‘Babasaheb Ki Jai, Long live Babasaheb.’ People’s emotions burst, they
could not control, staring at burning pier, I too burst in
uncontrollable tears. I had a habit, to see Babasaheb for those last ten
years, wherever and whenever I could hear or read that Babasaheb was
coming or going. Once I took a train without ticket and reached Igatpuri
station where a ticket collector caught me and said ‘not you again,
where you are going? Babasaheb has gone to Aurangabad, you should have
changed train at Manmad.’ (He knew for sure that I wanted to see
Babasaheb). Whenever Baba was in Bombay I use to stand in front of
Rajgriha just to have Darshan. I had no courage to talk to him. Anyway
he was always surrounded by leaders. When he came to open the new
building of our Vidyarthi Ashram at Manmad, I had an opportunity as an
SSD volunteer, when Baba exchanged a couple of words with me. I could
not open
my mouth, just kept looking. His words were about the discipline the
SSD volunteers were expected to observe. On that day when Baba came near
to our batch, I just broke the chain and fell on his feet. Baba moved a
step back and said ‘I am not a God, you should not bow to my feet but
keep your discipline of SSD sainik.’ Suddenly as lightening, I stood up
and joined the chain of some ten sainiks of which I was in-charge. Baba
going yard or two further looked back and saw us at stand-still. He gave
a smile, which I can never forget. That day at Chaytya Bhoomi Baba was
not smiling at me. While standing near Baba’s pier and paying last
respects, just 3/4 yards away, all these thoughts and memories were
coming before my eyes. I knew, I would not get that chance again. I was
planning to see Babasaheb next year when I was planning to take Buddhism
for my B.A. course. I wanted to tell him that I was at the Dikha Boomi
and I made up mind there to study Dhamma.
I was going to ask for his blessing. While standing there, I pledged,
taking last glance at Baba, that I will keep my pledge to study
Buddhism. As soon as the pier was lit, my thoughts were broken and there
were cries everywhere. People were falling on the ground with grief.
Some women tried to push through and wanted to burn on the pier. They
were crying uncontrollably and saying ‘Baba who is going to look after
us, who is going to protect us, what we could do without you.’ There
were tears, uncontrollable tears everywhere. Grief had no bound as the
Light had Gone and everybody saw darkness around. It was almost
midnight, we friends, we moved towards the sea (Dadar Chaupati) and
decided to spend night there slipping on the sand. It was cold but we
didn’t care. We had some idea. We were sleeping just 8-10 yards away
other side of the wall. We woke up in the morning. There were a few
people and guards who were looking after the pier. We came to the pier,
it was almost to the grounds. We started collecting some ashes, they
were still hot and burning. With our noise the guards got up and were
going to give us beating or throw us out. But one was there who saw us
standing near the pier from the beginning to end. He realised that we
were sleeping there in the cold all night. I told the guard that even if
he beats me, I was going to take handful of Baba’s raksha. I told the
guard to do a favour and let me have a handful of Ashes. He felt
sympathetic to my urge and let me have some. I had nothing to take the
Ashes in. He gave me a clean new piece of cloth from the bag. They had
already had new cloth and containers there to collect Baba’s ashes. We
left the Chaitanyabhoomi early in the morning and walked back through
the same rout of procession. We could see the road was still littered
with flowers and petals offered to Baba on the way to Chaitanyabhoomi. I
thought there were millions teardrops there too.
Every paper in Bombay was full of Babasaheb, his scarifies, his
devotion, his wisdom, his compassion for he spurned all the temptation
to serve his poor depressed masses and the nation as a whole. I don’t
know why the scene of that day resurrects before my eyes and mind as it
was on that day of 6 December 1956. In the evening I went back again to
Chaitanyabhoomi. There were already many women, men and children there.
Most of them were those who could not reach earlier, nonetheless they
wanted to visit there and put raksha on their foreheads as Baba’s
blessings. I heard some women were singing a grief song. It was by one
Waman Kavi (Waman Kardak). They were singing ‘ Bheemai, Bheemai, keeti
Humberave, keeti humberave. Bheemai Bheemai Dalitanchi Ai, wasarachi
Gai, tujbin nahi koni Data. Amha Garibanche Jag he sune tujbina. Bheemai
Bheenai kitee humberave, kitee humbarave .…’ It could, somewhat, be
translated as ‘Mother Bheema, mother Bheema, how much we
can cry, how long we can cry. Bheema, O’ Bheema the mother of Dalits,
you are mother to us like cow to calfs. Without you there is no one our
leader, our carer. The world of we poor is now empty without you.
Bheemai, Bheemai how long we will cry and suffer.’ That was the day that
was when I had last Darshan of my Babasaheb, the Mahakarunee, the
compassionate, the Boddhisatva of many koti of SC/STs. Homage to Baba,
homage to Boddhisatva, the compassionate one, the Saviour of millions
depressed, oppressed and suppressed, homage to him. Long live his
Mission
attended funeral of Dr.Ambedkar on 7th Dec 1956. Remembrance of
Parinirvana Day : Our Saviour was just 65 and nobody thought that he
would leave us so suddenly. Everybody had great hopes of better future
as he had shown us the way of the Buddha and gave us a new identity as
Buddhist. The world to us was appearing a new, with new horizon, new
expectations, new hopes. Those, like me, who had just returned taking
Diksha only six weeks earlier at Nagpur, were projecting many things
ahead. We all thought Babasaheb will show us the light and would explain
us the path of the Buddha, how to practice it, how it will brake the
shackles of slavish religious practices which made us to believe that we
are born slaves and that we cannot worship in any temple, any God which
we could call ours. We, one and all, were looking for the Star in
the Sky to throw rays lightening the path which we were eagerly waiting
to follow. Our star was sending messages from the capital New Delhi’s
Alipur Road that he has planned to organise a mammoth Diksha Ceremony in
Bombay, the citadel of his Depressed Classes movement. Within the span
of six weeks the Buddha shrines were coming up in every colony, chawals,
hutments, Zuggis zopadis and even on roads in those places. In BDT and
Port Trust chawals of single rooms, Worli, Byculla, Nagpada, Matunga,
Koliwada, Wadala and many places families were getting ready for the Day
when they were going to take Diksha from the Saviour. Messages were
coming from villages to us who were in Bombay that families and
relations are coming for the Diksha. They were sending messages that
they would come day or two earlier because they want to buy white saries
and shirts as they could not get one in their places. They were asking
what they have to do, will they get a chance to
see Baba and bow to his feet? The Mumbapuri (Bombay) was in many moods;
particularly: 1) Jubilation for the proud Mahars, Mangs, Bhangis and
some Chamars and our Brahmin friends too. 2) The majority Hindus,
minority Christians and Muslims appeared surprised and thought what will
happen. The tradesmen were busy in replenishing their stocks with white
garments. The Mali brethren were ordering truck loads of flowers and
decorations. The South Indian poor men’s restaurants were getting ready
and cleaning more spaces around their small restaurants. To those
student activists like me, there emerging new contacts and friends from
non-Mahar Communities. The South Indians, Biharis, Punjabis were
declaring and telling us, as never before, that they belong to our
‘Kome,’ same caste, our Majjab and grateful to Baba as they too are
enjoying facilities which he acquired for all us. The brotherhood was
emerging fast in Mumbapuri and surrounding areas up to Kalayan,
Varsava, Vasai and Panvel , etc. Many were planning to make arrangement
there with their relations. Most of them were planning to sleep in open
in Parks and pavements. Such was the Jubilation, great were the
efforts, unbound hopes to take Diksha from the Saviour. They did not
know what Disksha is, what it expects, how it looks and what happens
afterwards. They only knew that the saviour will show the light through
dark tunnels and will lead us to our spiritual home where they will live
in self respect and dignity. They will have shrines and places to
gather for collective worship and talk about each other’s problems and
get organised for the next step the Saviour would expect them to follow.
Such was the jubilation, all eyes on the star, waiting and getting
ready for the day. Alas, the shadow of darkness fell suddenly on us,
there was darkness everywhere, there were tears and sadness. Instead of
jubilant dancing, women were fainting and falling,
emotions were holding the breaths. The message from Delhi was that the
Star is no more, the Saviour, the Boddhisatva has embarked on the
journey to Nibhana. The Boddhisatva, true in his compassion and deeds,
we heard was shading tears even on his last day for the poor of the
villages, his poor, oppressed and poverty stricken lot. That is the lot
who was planning to come to take Diskha from hundreds of miles to see
the star. But the star was no more. Nonetheless many of them kept their
plans to come to Mumbapuri as the announcement came that Baba’s Parthiv
Deh will be flown to Bombay for the last rituals. I was at my desk in
PMG’s office (GPO) when our office superintendent, a Parsi Bawaji, came
and stood behind me. Before he could tell me the sad news, I was
surrounded by half a dozen men and women. One Mrs Desai holding me and
in hear tears said, ‘Shekhar, Babasaheb is no more with us, he has
passed away, my husband heard the news on radio.’ I knew the
lady but we never had a chance to talk. So also one Mr Prasad from UP,
another Sidhaye from Andhra and Vhatkar from Karnataka came and stood
with others with tears. I never thought these (non-Marathi) are my
people. Baba brought brethren together even in his death. I was shocked,
lost my voice. Our Superintendent, though a strict disciplinary, told
us that we could go home, he too was in tears seeing our grief. I rushed
towards Dadar Rajgriha with one or two friends. When that news came,
there was about 10 hours gap before the plane could land at Santacruz
airport with Baba’s parthiv Deh. Many started to go to the airport. It
was obvious that Baba’s, the Boddhisatva’ s Parthiv Deh would be brought
to Rajgriha, his home where he meditated, contemplated, read and wrote
most of the treatises. At that time Rajgriha was turned into a hostel
for Siddharth college students. I was a frequent visitor there to see my
classmates and friends. I rushed there with my
friends, others were already there. There were many people there. We
were there almost 8-9 hrs before Boddhisatva’ s Deh was expected. We
occupied one room on the second floor. We looked through the windows,
people were coming not one by one but by loads and loads. Crying and
sobbing with emotions. Women were beating their heads and cratching
their faces. So great was the grief, many men and mostly women fainted.
Within an hour or two the surrounding area and the streets were full of
people, men women and children. The Road from Dadar Rly station to
Matunga was fully packed. The ground opposite Rajgriha was covered inch
by inch. The road to the right side of the Rajgriha and the girls school
was fully packed so also the surrounding roads. In the Hindu Colony all
the houses were of affluent people. They were locked. They could not
get out or get in. Nonetheless the mourners were considerate and were
giving way to the house-holders. We looked through the
windows again and again, whole surrounding area was covered. Looking at
the gathering we could not stop our tears too. What an irony, the
women, men and children were dressed in all white. They bought their
sarees, dhotis and shirts bright and whiter white for the Diksha Day but
they had to wear them for Parinirvana Day. When I looked outside the
window the whole area was in white just like a flamingo colony, calm but
simply the tears running from every eye. By this time local leaders
gathered in Rajgriha claiming their places. We did not move and locked
the doors of our room upstairs. The leaders were squabbling for their
places, rights and duties and preferences, who should seat where. There
were messages coming every minute. One message was that Baba’s Parthiv
Deh is already on a special flight with handful of close ones. It was
also announced that Sohanlal Shashri and other trusted disciples of Baba
were also on that plane. At this time I had an
opportunity to make announcement for a minute or two as the main lot
was holding their places in the main hall where Baba’s Deh would rest
for DARSHAN. There was calm silence. There were trouble makers and
speculators too. I had to simply announce that the people should keep
calm and stay where they are. Every one gathered would get a chance of
Baba’s Darshan. In that calmness and grief, the speculators were causing
more anxiety. There were rumours after rumours about Baba’s sudden
death. Evening papers were adding fuel to these rumours. Everybody’s
thoughts were flying wild about Baba’s sudden death. Some thought it was
a conspiracy at the high level to sabotage the Dhamma Diksha programme
in Bombay scheduled at the end of the month. The wrath was falling on
the poor Brahmins and the Hindu houses around Rajgriha were all worried.
No wonder they were shut and there was no IN or OUT. When I looked out
again, I saw one Mr Deshpande with a huge bouquet of
flowers in the shape of a car wheel. To me it looked like a Dhamma
Chakra. Many people knew him. I sent a word inside and one leader came
to the window and announced that people should give way to him, he is
Deshpande. Gathering quickly gave way and he was coming in. At this time
situation became tense as one leader inside said he should not be
allowed as he is General Secretary of Hindu Mahasabha. But others ruled
him out and Mr Deshpande was allowed in. From suburbia many families
went direct to Santacruze airport hoping that they will get the first
glimpse of Babasaheb’s Parthiv Deh. I don’t know if they could manage
that. They travelled back to Rajgriha. There were not much cry and
tears. They were all dry after about 10 hours waiting without food.
Volunteers, though, made arrangements of water at various places. Even
the families of Hindu Colony served some food and gave water to those
who were around their houses. When Baba’s Deh arrived at
Rajgriha, all stood in silence folding their hands in respect. Many of
them have their little ones on their shoulders. Their tears could not
stop but they were silent tears. They thought the good earth has given
the way and taken their Saviour away from them. I had a glimpse of
Babsaheb’s Deh. It looked quite different from that I saw him few times
in the past. It was calm and still as if the wisdom is radiating from
his forehead. Baba was no more crying for his poor brethren who were
gathered outside and lined up for the last Darshan. There was good
discipline, the calm silence, simply wiping the tears while going in for
Darshan. I saw through the window ladies coming out, many of them
started crying and many fainted . The procession started in silence.
Baba’s Parthiv Deh was placed on the specially arranged desk top of a
bus or a lorry so that everybody on the way could see, people on the
foot path, on the road and in the surrounding buildings. Bhaya
Yashwant, Mukund, Mai, Dadasaheb Gaikawad, Shashri and prominent
leaders were seated around baba’s Parthiv Deh. It was a long journey to
Dadar seaside. My fiends and I walked from Rajgriha through main Road
(now Dr Ambedkar Marg) to Naigam point. Many people, irrespective of
their caste or religion were offering flowers. When the procession came
to Naigam point, myself and my friends pushed close to the carrier.
There, one Dr More, an OBC, admirer of Baba had a bagful of flowers
hanging on the high rope line across the road (just like at the Ganesh
Utsav they hang madaki top on the rope and devotees clime to reach it).
As soon as Baba’s Deh reached there, with an accurate precision the
bagful of flower petals were dropped on Baba’s Deh. It was an
extraordinary sight. The silent procession proclaimed at the top of
their voice saying ‘Babasaheb Ki Jai, Babsaheb Amer Rahe.’ As our
brigade knew all the roads, we took a short cut and reached the
Chaitanya
Bhoomi to find the nearest place. Well, there were already many people
there. We told them the procession is at Naigam/Parel and it would be
here in a couple of hours or so. We captured the spots from where we
could see the pier clearly. While on the road, from Parel to Shivaji
Park, we could not fail to notice the situation very calm but tense.
Evening papers were already rolling across Bombay. Shivaji Park being
dominant Brahmin area, we could notice their fears too. May be it was
the Bania dominated papers writing and speculating about Baba’s sudden
death. may be they wanted to instigate some troubles between Mahars and
Brahmins. But Baba’s followers were calm and quite, did not want any
trouble on that day. Otherwise, it was feared, the roads of Hindu colony
would tern into rivers of blood. When we reached Dadar Smashanbhoomi
(now Cahitanya Bhoomi), there were many volunteers doing their jobs.
Many of them with water containers ready to serve water
to thousands of mourners. At the time there was no provision of water
and the houses were far away from the smashan except one or two tin
shade restaurants, they immediately ran out of their supplies and
started serving water only. When procession arrived at Chaitanyabhoomi,
Baba’s Deh was unloaded from the Chariot. We could see beloved Bhaya
Yeshwant with his family, Mukund, Maisaheb and other prominent leaders
around. The rituals and chanting of ‘Buddham Saranam Gachami’ were going
on non-stop. A silence, a deep silence, only tears were flowing from
thousands of eyes. The sky was calm too and felt it too shading the
tears. The sea, just a few yards away, was calm too but the waves were
rising and engulfing the sand and lashing the water as if the sea was
showering rain flowers on Baba’s Deh. It was making big noise, we
thought the see is also crying too. Once Deh was on the pier there were
chanting by Bhikkhus and by all around. As soon as the pier
was lit, the silence was broken. All raised their voice saying
‘Babasaheb Ki Jai, Long live Babasaheb.’ People’s emotions burst, they
could not control, staring at burning pier, I too burst in
uncontrollable tears. I had a habit, to see Babasaheb for those last ten
years, wherever and whenever I could hear or read that Babasaheb was
coming or going. Once I took a train without ticket and reached Igatpuri
station where a ticket collector caught me and said ‘not you again,
where you are going? Babasaheb has gone to Aurangabad, you should have
changed train at Manmad.’ (He knew for sure that I wanted to see
Babasaheb). Whenever Baba was in Bombay I use to stand in front of
Rajgriha just to have Darshan. I had no courage to talk to him. Anyway
he was always surrounded by leaders. When he came to open the new
building of our Vidyarthi Ashram at Manmad, I had an opportunity as an
SSD volunteer, when Baba exchanged a couple of words with me. I could
not open
my mouth, just kept looking. His words were about the discipline the
SSD volunteers were expected to observe. On that day when Baba came near
to our batch, I just broke the chain and fell on his feet. Baba moved a
step back and said ‘I am not a God, you should not bow to my feet but
keep your discipline of SSD sainik.’ Suddenly as lightening, I stood up
and joined the chain of some ten sainiks of which I was in-charge. Baba
going yard or two further looked back and saw us at stand-still. He gave
a smile, which I can never forget. That day at Chaytya Bhoomi Baba was
not smiling at me. While standing near Baba’s pier and paying last
respects, just 3/4 yards away, all these thoughts and memories were
coming before my eyes. I knew, I would not get that chance again. I was
planning to see Babasaheb next year when I was planning to take Buddhism
for my B.A. course. I wanted to tell him that I was at the Dikha Boomi
and I made up mind there to study Dhamma.
I was going to ask for his blessing. While standing there, I pledged,
taking last glance at Baba, that I will keep my pledge to study
Buddhism. As soon as the pier was lit, my thoughts were broken and there
were cries everywhere. People were falling on the ground with grief.
Some women tried to push through and wanted to burn on the pier. They
were crying uncontrollably and saying ‘Baba who is going to look after
us, who is going to protect us, what we could do without you.’ There
were tears, uncontrollable tears everywhere. Grief had no bound as the
Light had Gone and everybody saw darkness around. It was almost
midnight, we friends, we moved towards the sea (Dadar Chaupati) and
decided to spend night there slipping on the sand. It was cold but we
didn’t care. We had some idea. We were sleeping just 8-10 yards away
other side of the wall. We woke up in the morning. There were a few
people and guards who were looking after the pier. We came to the pier,
it was almost to the grounds. We started collecting some ashes, they
were still hot and burning. With our noise the guards got up and were
going to give us beating or throw us out. But one was there who saw us
standing near the pier from the beginning to end. He realised that we
were sleeping there in the cold all night. I told the guard that even if
he beats me, I was going to take handful of Baba’s raksha. I told the
guard to do a favour and let me have a handful of Ashes. He felt
sympathetic to my urge and let me have some. I had nothing to take the
Ashes in. He gave me a clean new piece of cloth from the bag. They had
already had new cloth and containers there to collect Baba’s ashes. We
left the Chaitanyabhoomi early in the morning and walked back through
the same rout of procession. We could see the road was still littered
with flowers and petals offered to Baba on the way to Chaitanyabhoomi. I
thought there were millions teardrops there too.
Every paper in Bombay was full of Babasaheb, his scarifies, his
devotion, his wisdom, his compassion for he spurned all the temptation
to serve his poor depressed masses and the nation as a whole. I don’t
know why the scene of that day resurrects before my eyes and mind as it
was on that day of 6 December 1956. In the evening I went back again to
Chaitanyabhoomi. There were already many women, men and children there.
Most of them were those who could not reach earlier, nonetheless they
wanted to visit there and put raksha on their foreheads as Baba’s
blessings. I heard some women were singing a grief song. It was by one
Waman Kavi (Waman Kardak). They were singing ‘ Bheemai, Bheemai, keeti
Humberave, keeti humberave. Bheemai Bheemai Dalitanchi Ai, wasarachi
Gai, tujbin nahi koni Data. Amha Garibanche Jag he sune tujbina. Bheemai
Bheenai kitee humberave, kitee humbarave .…’ It could, somewhat, be
translated as ‘Mother Bheema, mother Bheema, how much we
can cry, how long we can cry. Bheema, O’ Bheema the mother of Dalits,
you are mother to us like cow to calfs. Without you there is no one our
leader, our carer. The world of we poor is now empty without you.
Bheemai, Bheemai how long we will cry and suffer.’ That was the day that
was when I had last Darshan of my Babasaheb, the Mahakarunee, the
compassionate, the Boddhisatva of many koti of SC/STs. Homage to Baba,
homage to Boddhisatva, the compassionate one, the Saviour of millions
depressed, oppressed and suppressed, homage to him. Long live his
Mission
With
Metta,
Metta,
yours in Mission Babasevak
Benedicti in monasterio , quae ex Anàthapindika in Jeta nemus in
Sàvatthi autem in illa nocte: erat deficiens, a quodam numinis , quod
illuminat omnem Jeta nemus ad Benedicti , adoraverunt , stetit in una
parte , et ad Benedictus in vers . XCI . O! Benedictus Gotama venimus quaerere hominis, Quae sunt causae hominis exitium. “ XCII . ” Augmentum agnosce , etiam casum Amator Docere autem fit per applicationem ad se et ad ruinam ” . XCIII . ” Hinc primum hominis exitium. Unum dicere hominis causa secunda Beata ruinam. “ XCIV . Fit carum implacatus , et quod non similis sit placabilis Desideria implacatus et doctrina ruat. “ XCV . Hinc secunda hominis exitium. Tertia causa est, quod homo possit dicere beatus ruinam. “ XCVI . Si quis velit ut homo afficiatur vero , et somno erant, Veritas, et iratus est et in interitum . “ XCVII . Tertia causa est, quod homo scimus ruinam. Quarta causa est, quod homo possit dicere beatus ruinam. “ Si quis non alere XCVIII et matri suæ: Adulescentia, nequaquam vetustate defecit , et abiit ipse, et ruinam. “ XCIX . “Nunc cognovimus quia homo quartus causa ruinae. Unus enim homo dicere , Beata Quintum ruinae. “ C . “Si quis porttitor nec fallit , nec includit mendico Mentiri se ruat. “ CI : Nunc cognovimus quia Quintum animo hominis . Unum dicere hominis causa , Beata sextus casus. “ Vir in multis CII aurum et cibos Et cecidit ipse participat . “ CIII . Nunc cognovimus quia homo sextus causa ruinae. Unus homo dicere causam septimo Beata ruinae. CIV . Homo superbus , de utero matris suæ, et substantiam, et filiis , Minora , et in his quae sunt ad ruinam. “ CV . Nunc cognovimus quia septimus animo hominis causa Amen dico octavo Benedicti causam animo hominis . “ CVI . “Qui sibi indulgent in mulieribus , et in potibus inebriare vestibulum, Accedit eo sustentat animam suam , et in omnibus in ruinam ” . CVII . ” Nunc cognovimus quia octava causa hominis, Ut beatus cur in animo hominis dic ad nonum . “ CVIII . “Vir cum uxore poenitet videtur cum effeminatis Et cum apparuerit , uxores et ruinam. “ CIX . Nunc cognovimus quia homo aperta causa ruinae. Ut beatus decimum dicam in homine , causa est mala. “ CX . Adulescens homo qui non amplius agit per puellae , Et non invidet soporis, et ruinam. “ CXI . “Nunc cognovimus quia homo decimus causa ruinae. Amen dico Benedictus XI, in animo hominis causa . “ CXII . “Vir deperiret mulieribus decoctori huiusmodi unum Est et casus daretur . “ CXIII . ” Nunc cognovimus quia undecimo causa hominis, Ut autem beatus est, duodecimo de causa dico animo hominis . “ CXIV . ” Homo cum re ac multo minus desiderium , ut fortis qui nati sunt filii . Princeps vellet esse , et habet suam. “ Sapiens enim causas cernere et CXV ruina Visum potentes felix qui ad iustitiam . “