Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
02/09/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:51 pm
Posted by: site admin @ 5:51 pm
𝓛𝓔𝓢𝓢𝓞𝓝 4341 Thu 10 Feb 2022
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —
Path for All Societies to Attain Eternal Bliss
Free Online Agricultural University for Awakened Ashoka 
Fruits & 
Vegetables Growers Party
Fruits & Vegetables Growers PartyGrow Vegetable & Fruit Food!
Purify Mind
Be Kind
Kushinara Nibbana Bhumi Pagoda
sarvajan.ambedkar.org
sarvajan.ambedkar.org
White Home
An 18ft Dia Mindful Meditation Lab
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
Prabuddha Bharat Vishwa
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Iddhipāda Saṃyutta
SN 51.17 (S v 274)
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
I
love green salads and always looking for ways how I can mix vegetables
together. Green beans and broccoli have become my favorites recently.
This salad recipe is healthy, fresh and easy to make. It suits
vegetarian or vegan diets and will be great dish to achieve your weight
loss goals. Try this salad and you’ll be delighted!
love green salads and always looking for ways how I can mix vegetables
together. Green beans and broccoli have become my favorites recently.
This salad recipe is healthy, fresh and easy to make. It suits
vegetarian or vegan diets and will be great dish to achieve your weight
loss goals. Try this salad and you’ll be delighted!
Ingredients:
1 broccoli
150-200 g green beans
250-300 g cherry tomatoes
1/2 red onion
1/2 lemon
1 clove of garlic
Salt
Black pepper
Olive oil
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli 
Bell Peppers
Cucumber 
Carrots 
Beans in pots to eat them raw & live like Free Birds 
to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.

The
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
A
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The Itivuttaka: 103 - Recluses and Brahmins
“Udana
and Itivuttaka: Two Classics from the Pali Canon,” by John D. Ireland.
Published by Buddhist Publication Society, Kandy, Sri Lanka (1997).
Note: It is my wish that after listening to these tracks, the listener
becomes encouraged to purchase this copy by this author (John D.
Ireland) from the publisher (BPS).
and Itivuttaka: Two Classics from the Pali Canon,” by John D. Ireland.
Published by Buddhist Publication Society, Kandy, Sri Lanka (1997).
Note: It is my wish that after listening to these tracks, the listener
becomes encouraged to purchase this copy by this author (John D.
Ireland) from the publisher (BPS).
A few words,
Over
the past 30+ years, in my quest for understanding the Dhamma, i.e. the
Teachings of Lord Buddha, I have dedicated countless hours studying the
suttas found in the Pali Canon of the Theravada Tradition (Words of the
Elders) as I sat at the feet of many a great teacher, trying to learn
and grasp the meaning behind the words. In these difficult times,
however, where time itself has become truly constricted in its abundance
wherein the curious and struggling mind of individuals do not
necessarily have the same luxuries of sitting and exploring the meaning
of the Nikayas, let alone reading them, something that was enjoyed only a
generation or two earlier.
the past 30+ years, in my quest for understanding the Dhamma, i.e. the
Teachings of Lord Buddha, I have dedicated countless hours studying the
suttas found in the Pali Canon of the Theravada Tradition (Words of the
Elders) as I sat at the feet of many a great teacher, trying to learn
and grasp the meaning behind the words. In these difficult times,
however, where time itself has become truly constricted in its abundance
wherein the curious and struggling mind of individuals do not
necessarily have the same luxuries of sitting and exploring the meaning
of the Nikayas, let alone reading them, something that was enjoyed only a
generation or two earlier.
Instead,
one becomes even hesitant to pick up one of the Nikayas given their
massive volume. Therefore, the danger of their inaccessibility (by
shying away from reading the Pali Nikayas) looms in the horizon;
realizing that many newcomers to the Dhamma are often petrified to
tackle the wonderful exploration that would otherwise be awaiting them
in those voluminous pages. Thus, as one of my own students expressed of
her apprehension despite her love for the Dhamma, to pick up one these
precious texts, I saw it necessary for posterity to go ahead and
transfer these words onto audio. I realize the amount of work, time and
energy this would take, but the necessity for making the Dhamma
available in an age of scarcity of time where most of our time is spent
driving, sitting long hours in commute, etc., becomes all the more
relevant.
one becomes even hesitant to pick up one of the Nikayas given their
massive volume. Therefore, the danger of their inaccessibility (by
shying away from reading the Pali Nikayas) looms in the horizon;
realizing that many newcomers to the Dhamma are often petrified to
tackle the wonderful exploration that would otherwise be awaiting them
in those voluminous pages. Thus, as one of my own students expressed of
her apprehension despite her love for the Dhamma, to pick up one these
precious texts, I saw it necessary for posterity to go ahead and
transfer these words onto audio. I realize the amount of work, time and
energy this would take, but the necessity for making the Dhamma
available in an age of scarcity of time where most of our time is spent
driving, sitting long hours in commute, etc., becomes all the more
relevant.
Being
a Dhamma Teacher means nothing if there is no Dhamma available, which
means that is available by being read, studied, and in this case, heard
and listened to. To this end, I am dedicating my time and energy to do
my small part and record the precious words of Lord Buddha onto these
audio files for posterity, hoping that listeners would become able to
taste them and realize their fruits, by listening to and understanding
the wonderful gems within the words of Lord Buddha, that have survived
the test of time during the last 2600 years.
a Dhamma Teacher means nothing if there is no Dhamma available, which
means that is available by being read, studied, and in this case, heard
and listened to. To this end, I am dedicating my time and energy to do
my small part and record the precious words of Lord Buddha onto these
audio files for posterity, hoping that listeners would become able to
taste them and realize their fruits, by listening to and understanding
the wonderful gems within the words of Lord Buddha, that have survived
the test of time during the last 2600 years.
Mettacittena,
“Candana” (Garbis J. Bartanian, Doctor of Buddhist Ministry (DBMin), LMFT).
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.
word Pindapatha is made up of two words “Pinda” and “Patha”. “Pinda”
means food and “Patha” means bowl. … The word “Bhikkhu” denotes “one
who lives by Pindapatha” thus implying the specific significance for
Pindapatha in Buddhism.

The
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
word “pindapata” is elucidated in the Visuddhimaga as: “Alms food is
any sort of food or nutriment is called “alms food” or pindapata –
literally means “lump dropping,” because of its having been dropped
(patitatta) into a bhikkhu’s bowl during his alms round (pindloya). Or
alms food (pindapata) is the dropping (pata) of the lumps (pinda); it is
the concurrence (sannipata), the collection, of alms (bhikkha) obtained
here and there, is what is meant.” Pindapata, is the practice of
collecting alms food, as observed by Theravada Buddhist monks who have
gone forth from ‘home life’ to ‘homelessness.’
A
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Buddhist monk is known in Pali language as ‘bhihkku’ – meaning ‘one who
lives on alms’and monks living on alms should review himself whether
worthy of alms food, like the Buddha teaches Sariputta: “….., all those
recluses and brahmans in the distant past who completely purified
themselves for alms-gathering did so after having reflected over and
over again in this way. And, Sariputta, all those recluses and brahmans
in the distant future who will completely purify themselves for alms-
gathering will do so only after having reflected over and over again in
these ways. And, Sariputta, all those recluses and brahmans who at
present completely purify themselves for alms-gathering do so only after
having reflected over and over again this these ways. Wherefore,
Sariputta, this is how you must train yourself: ‘I will completely
purify myself for alms-gathering after having reflected over and over
again.’ This is how you, Sariputta, must train yourself.”
Samaṇabrāhmaṇa Sutta
— Recluses and brahmans —Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.
Bell Peppers Cucumber Carrots Beans in pots to eat them raw & live like Free Birds to make the worst illness hungry minds to glow like Lotus.Whatever
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
recluses or brahmans,wield at present the various kinds of
potencies:having been one they become many, having been many they become
one; they appear, disappear; go through walls, ramparts,
mountains,unobstructed as if through space; they immerse themselves into
the earth & emerge from it as if it were water; they walk on water
without sinking in it, as if it were earth; they travel in space,seating
cross-legged,as if they had wings like birds; they touch and stroke
with the hand the moon & the sun, which are of so great power,
majesty; they exert influence with the body up to the Brahma worlds; all
of them do so through development and assiduous practice of these same 4
basis for potencies.
——————-
Wether in the past, in the future or at present, whoever wields potencies has developed and assiduously practiced four things.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of the four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of the four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of the four basis for potencies.
Which
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
four? Here, bhikkhus, a bhikkhu develops the basis for potencies
endowed with concentration due to desire and the construction of
striving, he develops the basis for potencies endowed with concentration
due to exertion and the construction of striving, he develops the basis
for potencies endowed with concentration due to the mind and the
construction of striving, he develops the basis for potencies endowed
with concentration due to investigation and the construction of
striving.
Whatever
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
recluses or brahmans, bhikkhus, wielded in the past the various kinds
of potencies: having been one they became many, having been many they
became one; they appeared, they disappeared; they went through walls,
through ramparts, through mountains, unobstructed as if through space;
they immersed themselves into the earth and emerged from it as if it
were water; they walked on water without sinking in it, as if it were
earth; they traveled in space, seating cross-legged, as if they had
wings like birds; they touched and stroked with the hand the moon and
the sun, which are of so great power, of so great majesty; they exerted
influence with the body up to the Brahma worlds; all of them did so
through development and assiduous practice of these same four basis for
potencies.
Whatever
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, will wield in the future the various
kinds of potencies: having been one they will become many, having been
many they will become one; they will appear, they will disappear; they
will go through walls, through ramparts, through mountains, unobstructed
as if through space; they will immerse themselves into the earth and
emerge from it as if it were water; they will walk on water without
sinking in it, as if it were earth; they will travel in space, seating
cross-legged, as if they had wings like birds; they will touch and
stroke with the hand the moon and the sun, which are of so great power,
of so great majesty; they will exert influence with the body up to the
Brahma worlds; all of them will do so through development and assiduous
practice of these same four basis for potencies.
Whatever
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
recluses or brahmans, bhikkhus, wield at present the various kinds of
potencies: having been one they become many, having been many they
become one; they appear, they disappear; they go through walls, through
ramparts, through mountains, unobstructed as if through space; they
immerse themselves into the earth and emerge from it as if it were
water; they walk on water without sinking in it, as if it were earth;
they travel in space, seating cross-legged, as if they had wings like
birds; they touch and stroke with the hand the moon and the sun, which
are of so great power, of so great majesty; they exert influence with
the body up to the Brahma worlds; all of them do so through development
and assiduous practice of these same four basis for potencies.
Few people know this recipe! Tasty salad with broccoli, tomatoes and green beans.
Aranyawasi swaminwahansela Pindapathe wadima - ආරණ්යවාසී ස්වාමීන්වහන්සේලා පින්ඩපාතේ වැඩීම
The Itivuttaka: 103 - Recluses and Brahmins
“Udana and Itivuttaka: Two Classics from the Pali Canon,” by John D
05) Classical Pāḷi,
Ye
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttāti.
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttāti.
Katamesaṃ catunnaṃ? Idha, bhikkhave, chanda·samādhi·p-padhāna·saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, vīriya·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, citta·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhipādaṃ bhāveti, vīmaṃsā·samādhi·p-padhāna· saṅkhāra-samannāgataṃ iddhi·pādaṃ bhāveti.
Ye
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, atīta·maddhānaṃ samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhosuṃ: ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā
eko ahesuṃ; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu,
seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī
sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā
parimasiṃsu parimajjiṃsu; yāva brahma·lokāpi kāyena vasaṃ vattesuṃ;
sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
hi keci, bhikkhave, anāgata·maddhānaṃ samaṇā vā brāhmaṇā vā
aneka·vihitaṃ iddhi·vidhaṃ paccanubhossanti: ekopi hutvā bahudhā
bhavissanti, bahudhāpi hutvā eko bhavissanti; āvi·bhāvaṃ, tiro·bhāvaṃ;
tiro·kuṭṭaṃ tiro·pākāraṃ tiro·pabbataṃ asajjamānā gamissanti, seyyathāpi
ākāse; pathaviyāpi ummujja·nimujjaṃ karissanti, seyyathāpi udake;
udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi
pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candima·sūriye
evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve pāṇinā parimasissanti
parimajjissanti; yāva brahma·lokāpi kāyena vasaṃ vattissanti; sabbe te
imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā bahulī·kata·ttā.
Ye
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā
bahulī·kata·ttāti.
hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā aneka·vihitaṃ
iddhi·vidhaṃ paccanubhonti: ekopi hutvā bahudhā honti, bahudhāpi hutvā
eko honti; āvi·bhāvaṃ, tiro·bhāvaṃ; tiro·kuṭṭaṃ tiro·pākāraṃ
tiro·pabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi
ummujja·nimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne
gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi
pakkhī sakuṇo; imepi candima·sūriye evaṃ·mah·iddhi·ke evaṃ·mah·ānubhāve
pāṇinā parimasanti parimajjanti; yāva brahma·lokāpi kāyena vasaṃ
vattenti; sabbe te imesaṃyeva catunnaṃ iddhi·pādānaṃ bhāvitattā
bahulī·kata·ttāti.
The Long Discourses: Sutta 1 - Brahmajāla Sutta: The All Embracing Net Of Views
-
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
-
08) Classical Afrikaans– Klassieke Afrikaans09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى12) Classical Armenian-դասական հայերեն,13) Classical Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Azerbaijani- Klassik Azərbaycan,
15) Classical Basque- Euskal klasikoa,
16) Classical Belarusian-Класічная беларуская,
17) Classical Bengali-ক্লাসিক্যাল বাংলা,
18) Classical Bosnian-Klasični bosanski,
19) Classical Bulgaria- Класически българск,
-
20) Classical Catalan-Català clàssic
-
21) Classical Cebuano-Klase sa Sugbo,
-
22) Classical Chichewa-Chikale cha Chichewa,23) Classical Chinese (Simplified)-古典中文（简体）,24) Classical Chinese (Traditional)-古典中文（繁體）,25) Classical Corsican-Corsa Corsicana,26) Classical Croatian-Klasična hrvatska,
-
27) Classical Czech-Klasická čeština28) Classical Danish-Klassisk dansk,Klassisk dansk,29) Classical Dutch- Klassiek Nederlands,30) Classical English,Roman,31) Classical Esperanto-Klasika Esperanto,32) Classical Estonian- klassikaline eesti keel,
-
33) Classical Filipino klassikaline filipiinlane,
34) Classical Finnish- Klassinen suomalainen,35) Classical French- Français classique,36) Classical Frisian- Klassike Frysk,37) Classical Galician-Clásico galego,38) Classical Georgian-კლასიკური ქართული,39) Classical German- Klassisches Deutsch,40) Classical Greek-Κλασσικά Ελληνικά,41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,42) Classical Haitian Creole-Klasik kreyòl,43) Classical Hausa-Hausa Hausa,44) Classical Hawaiian-Hawaiian Hawaiian,45) Classical Hebrew- עברית קלאסית46) Classical Hmong- Lus Hmoob,47) Classical Hungarian-Klasszikus magyar,48) Classical Icelandic-Klassísk íslensku,49) Classical Igbo,Klassískt Igbo,50) Classical Indonesian-Bahasa Indonesia Klasik,51) Classical Irish-Indinéisis Clasaiceach,52) Classical Italian-Italiano classico,53) Classical Japanese-古典的なイタリア語,54) Classical Javanese-Klasik Jawa,55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
-
78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
-
87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
-
89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,
-
-
101) Classical Tajik-тоҷикӣ классикӣ,
- Дастрасӣ ва Брокманс. Қаламфури бодир. Броксгер Бурида лӯбиёӣ, ба монанди паррандагони озод, ба мисли паррандагони баде, ки ба мисли лоток ба дурахшанда машғуланд.
Бурида лӯбиёӣ, ба монанди паррандагони озод, ба мисли паррандагони баде, ки ба мисли лоток ба дурахшанда машғуланд.Дар
айни замон, дар кунҷҳои дефектҳо ва Брахменҳо, бо кадом чизҳо часпонед.
пайдо мешаванд, нопадид; аз деворҳо, бодпаришҳо, кӯҳҳо, lobointed ба
тавре ки дар фазо Ва онҳоро ба замин маҳв мекунанд ва аз он об ба об
меоянд. Онҳо бар он об бар истодаанд ва мисли он ки дар замин буд; Онҳо
дар фазо сафар мекунанд, ки поймолкунандагонро поймол мекунанд, ки мисли
паррандагон болҳо доштанд; Онҳо ламс ва бо даст Моҳ ва офтобро, ки
қудрати бузург ва хеле қудрат доранд; Онҳо бо бадан то ба олами брахма
таъсир мерасонанд; Ҳамаи онҳо тавассути таҳия ва амалияи якхела барои
доконҳо ин тавр амал мекунанд.
айни замон, дар кунҷҳои дефектҳо ва Брахменҳо, бо кадом чизҳо часпонед.
пайдо мешаванд, нопадид; аз деворҳо, бодпаришҳо, кӯҳҳо, lobointed ба
тавре ки дар фазо Ва онҳоро ба замин маҳв мекунанд ва аз он об ба об
меоянд. Онҳо бар он об бар истодаанд ва мисли он ки дар замин буд; Онҳо
дар фазо сафар мекунанд, ки поймолкунандагонро поймол мекунанд, ки мисли
паррандагон болҳо доштанд; Онҳо ламс ва бо даст Моҳ ва офтобро, ки
қудрати бузург ва хеле қудрат доранд; Онҳо бо бадан то ба олами брахма
таъсир мерасонанд; Ҳамаи онҳо тавассути таҳия ва амалияи якхела барои
доконҳо ин тавр амал мекунанд.
ЧОҢ ЧЫР ЧЫГЫП КЕТТИ
АЗЫР КЫЙГЫЛА БОЛ
ТОЛУГУ МЫНА
АЗЫР КЫЙГЫЛА БОЛТОЛУГУ МЫНА102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
youtube.com/watch?v=3Uw2aR
மறுசுழற்சி என்னவென்றால்,பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக
மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,மறைந்துவிடும்;சுவர்கள், மலைகள் வழியாக
சென்று விண்வெளி வழியாக என பூமியில் தங்களை மூழ்கடித்து,அது தண்ணீரைப்
போலவே வெளிவரும்
மறுசுழற்சி என்னவென்றால்,பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக
மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,மறைந்துவிடும்;சுவர்கள், மலைகள் வழியாக
சென்று விண்வெளி வழியாக என பூமியில் தங்களை மூழ்கடித்து,அது தண்ணீரைப்
போலவே வெளிவரும்
youtube.com
#மறுசுழற்சி தோட்டம்
திருமதி
மாயாவதி பிரதமராக இருப்பதால், சமுதாயத்தின் அனைத்து பிரிவுகளிலும்
விகிதாசாரமாக அளிப்பதன் மூலம் தனது சிறந்த ஆட்சியின் காரணமாக பிரதமராக
இருந்தபோது, இந்துத்துவா வலதுசாரி வெளிநாட்டவர்கள் வெளிநாட்டவர்கள்
இஸ்ரவேலில் இருந்து வெளியேற்றப்பட்டனர். திபெத், ஆப்பிரிக்கா, மேற்கு
ஐரோப்பா, மேற்கு ஜேர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி
சித்ஸ்பான் பிராமணர்கள் ரவாய் ஸ்வயம் சாவாக்ஸ் ஆர்.எஸ்.எஸ் வன்முறை,
போராளி, உலகின் ஒரு பயங்கரவாதிகள், பைத்தியம், மனநலம் பாதிக்கப்பட்டவர்கள்
வெறுப்பு, கோபம், பொறாமை, மாயை, முட்டாள்தனம் அனைத்து பழங்குடி
சமுதாயங்களும் தொலைதூர கட்டுப்பாடாகக் கட்டுப்பாட்டில் உள்ள அனைத்து
பைத்தியக்காரத்தனங்களுக்கும் இலவசமாக கட்டுப்படுத்துகின்றன.
மாயாவதி பிரதமராக இருப்பதால், சமுதாயத்தின் அனைத்து பிரிவுகளிலும்
விகிதாசாரமாக அளிப்பதன் மூலம் தனது சிறந்த ஆட்சியின் காரணமாக பிரதமராக
இருந்தபோது, இந்துத்துவா வலதுசாரி வெளிநாட்டவர்கள் வெளிநாட்டவர்கள்
இஸ்ரவேலில் இருந்து வெளியேற்றப்பட்டனர். திபெத், ஆப்பிரிக்கா, மேற்கு
ஐரோப்பா, மேற்கு ஜேர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி
சித்ஸ்பான் பிராமணர்கள் ரவாய் ஸ்வயம் சாவாக்ஸ் ஆர்.எஸ்.எஸ் வன்முறை,
போராளி, உலகின் ஒரு பயங்கரவாதிகள், பைத்தியம், மனநலம் பாதிக்கப்பட்டவர்கள்
வெறுப்பு, கோபம், பொறாமை, மாயை, முட்டாள்தனம் அனைத்து பழங்குடி
சமுதாயங்களும் தொலைதூர கட்டுப்பாடாகக் கட்டுப்பாட்டில் உள்ள அனைத்து
பைத்தியக்காரத்தனங்களுக்கும் இலவசமாக கட்டுப்படுத்துகின்றன.
Green
motion studioProgram Head IndiaShibin sha KollamVideo Editing &
Title Online EditingVingesh Kumar SalemStreaming Live CastVishnu Prasad
motion studioProgram Head IndiaShibin sha KollamVideo Editing &
Title Online EditingVingesh Kumar SalemStreaming Live CastVishnu Prasad
அவர்கள் பூ
இருந்ததைப் போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்;அவர்கள்
விண்வெளியில் பயணம் செய்கிறார்கள்,குறுக்கு-கால் உட்கார்ந்து,பறவைகள் போன்ற
இறக்கைகளைப் போலவே;அவர்கள் சந்திரனுடனான சந்திரனுடனான
சந்திரனுடனும்,சூரியனையும்,மிகுந்த வல்லமையுள்ளவர்களாகவும்
இருக்கிறார்கள்;அவர்கள் பிரம்மா உலகங்களுக்கு உடலில் செல்வாக்கை
செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம் அவ்வாறு செய்ய வேண்டும்
- Recluses மற்றும் Brahmans -grow ப்ராச்சோலி ™ பெல் Peppers
Cugumber ™ கேரட் ™ பீன்ஸ் டோட்டஸ் போன்ற பளபளப்பு மனதில் பசி மனதில் பசி மனம் செய்ய இலவச பறவைகள் லைவ் அவற்றை சாப்பிட பானைகளில் 
பீன்ஸ்.
Recluses அல்லது பிராமணர்கள் என்னவென்றால், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,
மறைந்துவிடும்; சுவர்கள், ramparts, மலைகள் வழியாக சென்று விண்வெளி வழியாக
என unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீரைப்
போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள் மூழ்காமல்
தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம் செய்கிறார்கள்,
குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப் போலவே; அவர்கள்
சந்திரனுடனான சந்திரனுடனான சந்திரனுடனும், சூரியனையும், மிகுந்த
வல்லமையுள்ளவர்களாகவும் இருக்கிறார்கள்; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம்
அவ்வாறு செய்ய வேண்டும்
காலத்தில், எதிர்காலத்தில் அல்லது தற்பொழுது வம்சாவளியைச் சேர்ந்தவர்,
எவரேனும் சக்திவாய்ந்தவர்களை அபிவிருத்தி செய்தவர், நான்கு விஷயங்களைப்
படித்துள்ளார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; அவர்கள் அனைவரும்
பலவிதமான அபிவிருத்திகளால் பலவிதமான நடைமுறைகளால் அவ்வாறு செய்தனர்.
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், எதிர்காலத்தில் பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திவாய்ந்தவர்களாக இருப்பார்: அவர்கள் பலமாக
இருப்பார்கள், பலர் பலமாக இருப்பார்கள்; அவர்கள் தோன்றும், அவர்கள்
மறைந்துவிடும்; அவர்கள் சுவர்கள் வழியாக செல்வார்கள், மலைகள் மூலம், மலைகள்
மூலம், unobstructed இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை
மூழ்கடித்து, அது தண்ணீரைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப்
போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடப்பார்கள்; அவர்கள் விண்வெளியில்
பயணம் செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற
இறக்கைகளைப் போலவே; அவர்கள் தொட்டுவிடுவார்கள் மற்றும் சந்திரன் மற்றும்
சூரியன் ஆகியவற்றைக் கொண்டு பக்கவாட்டாகவும், மிகுந்த
வல்லமையுள்ளவர்களாகவும், மிகுந்த வல்லமையாய் உள்ளனர்; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்துவார்கள்; அவர்கள் அனைத்து
அபிவிருத்தி மூலம் அவ்வாறு செய்வார்கள்
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திவாய்ந்தவர்களாக இருப்பது: அவர்கள் பலமாக மாறிவிட்டார்கள்;
அவர்கள் தோன்றும், அவர்கள் மறைந்துவிடுகிறார்கள்; அவர்கள் சுவர்கள் வழியாக
சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed இடம் மூலம்
unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீராக
இருந்ததைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம்
செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப்
போலவே; அவர்கள் சந்திரன் மற்றும் சூரியன் கையில் தொட்டு மற்றும் பக்கவாதம்,
மிக பெரிய மகத்துவத்தின் மிக பெரிய சக்தி; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; அவர்கள் அனைவருமே பலவிதமான
அபிவிருத்திகளால் பலவிதமான நடைமுறைகளாலும் அவ்வாறு செய்வதன் மூலம் அவ்வாறு
செய்கிறார்கள்.
இது நான்கு? இங்கே, பிக்ஹுஸ், ஒரு பிக்ஹூ, ஆசை மற்றும் பயமுறுத்துவதன்
காரணமாக செறிவூட்டப்பட்ட ஆற்றலுடனான ஆற்றலுடனான ஆற்றலைக் கொண்டுவருவதோடு,
சக்திவாய்ந்த நிர்ணயிப்பிற்காகவும், பயமுறுத்துவதன் காரணமாக
செறிவூட்டல்களுடன் இணங்குவதன் அடிப்படையில் அவர் உருவாகிறார். மனதில்
மற்றும் பயமுறுத்தும் கட்டாயத்தின் காரணமாக, விசாரணை மற்றும் பயமுறுத்தும்
கட்டாயத்தின் காரணமாக செறிவூட்டப்பட்டிருக்கும் சக்திவாழ்வுகளுக்கான
அடிப்படைகளை அவர் உருவாக்குகிறார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; இந்த அனைத்து அபிவிருத்தி
மூலம் அவ்வாறு செய்தன.
- Recluses மற்றும் Brahmans -grow ப்ராச்சோலி ™ பெல் Peppers Cugumber ™ கேரட் ™ பீன்ஸ் டோட்டஸ் போன்ற பளபளப்பு மனதில் பசி மனதில் பசி மனம் செய்ய இலவச பறவைகள் லைவ் அவற்றை சாப்பிட பானைகளில்
பீன்ஸ்.
Recluses அல்லது பிராமணர்கள் என்னவென்றால், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திகள் உள்ளன: அவர்கள் பலமாக மாறிவிட்டார்கள்; அவர்கள் தோன்றும்,
மறைந்துவிடும்; சுவர்கள், ramparts, மலைகள் வழியாக சென்று விண்வெளி வழியாக
என unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீரைப்
போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள் மூழ்காமல்
தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம் செய்கிறார்கள்,
குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப் போலவே; அவர்கள்
சந்திரனுடனான சந்திரனுடனான சந்திரனுடனும், சூரியனையும், மிகுந்த
வல்லமையுள்ளவர்களாகவும் இருக்கிறார்கள்; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; இந்த அனைத்து அபிவிருத்தி மூலம்
அவ்வாறு செய்ய வேண்டும்
சேர்ந்தவர், எவரேனும் சக்திவாய்ந்தவர்களை அபிவிருத்தி செய்தவர், நான்கு
விஷயங்களைப் படித்துள்ளார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; அவர்கள் அனைவரும்
பலவிதமான அபிவிருத்திகளால் பலவிதமான நடைமுறைகளால் அவ்வாறு செய்தனர்.
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், எதிர்காலத்தில் பல்வேறு
வகையான சக்திவாய்ந்த அளவிலான சக்திவாய்ந்தவர்களாக இருப்பார்: அவர்கள் பலமாக
இருப்பார்கள், பலர் பலமாக இருப்பார்கள்; அவர்கள் தோன்றும், அவர்கள்
மறைந்துவிடும்; அவர்கள் சுவர்கள் வழியாக செல்வார்கள், மலைகள் மூலம், மலைகள்
மூலம், unobstructed இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை
மூழ்கடித்து, அது தண்ணீரைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப்
போலவே, அவர்கள் மூழ்காமல் தண்ணீரில் நடப்பார்கள்; அவர்கள் விண்வெளியில்
பயணம் செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற
இறக்கைகளைப் போலவே; அவர்கள் தொட்டுவிடுவார்கள் மற்றும் சந்திரன் மற்றும்
சூரியன் ஆகியவற்றைக் கொண்டு பக்கவாட்டாகவும், மிகுந்த
வல்லமையுள்ளவர்களாகவும், மிகுந்த வல்லமையாய் உள்ளனர்; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்துவார்கள்; அவர்கள் அனைத்து
அபிவிருத்தி மூலம் அவ்வாறு செய்வார்கள்
என்னவென்றால், பிரம்மன்ஸ், பிக்ஹஸ், பிக்ஹஸ், பல்வேறு வகையான சக்திவாய்ந்த
அளவிலான சக்திவாய்ந்தவர்களாக இருப்பது: அவர்கள் பலமாக மாறிவிட்டார்கள்;
அவர்கள் தோன்றும், அவர்கள் மறைந்துவிடுகிறார்கள்; அவர்கள் சுவர்கள் வழியாக
சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed இடம் மூலம்
unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது தண்ணீராக
இருந்ததைப் போலவே வெளிவரும்; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடக்கிறார்கள்; அவர்கள் விண்வெளியில் பயணம்
செய்கிறார்கள், குறுக்கு-கால் உட்கார்ந்து, பறவைகள் போன்ற இறக்கைகளைப்
போலவே; அவர்கள் சந்திரன் மற்றும் சூரியன் கையில் தொட்டு மற்றும் பக்கவாதம்,
மிக பெரிய மகத்துவத்தின் மிக பெரிய சக்தி; அவர்கள் பிரம்மா உலகங்களுக்கு
உடலில் செல்வாக்கை செலுத்துகிறார்கள்; அவர்கள் அனைவருமே பலவிதமான
அபிவிருத்திகளால் பலவிதமான நடைமுறைகளாலும் அவ்வாறு செய்வதன் மூலம் அவ்வாறு
செய்கிறார்கள்.
இது நான்கு? இங்கே, பிக்ஹுஸ், ஒரு பிக்ஹூ, ஆசை மற்றும் பயமுறுத்துவதன்
காரணமாக செறிவூட்டப்பட்ட ஆற்றலுடனான ஆற்றலுடனான ஆற்றலைக் கொண்டுவருவதோடு,
சக்திவாய்ந்த நிர்ணயிப்பிற்காகவும், பயமுறுத்துவதன் காரணமாக
செறிவூட்டல்களுடன் இணங்குவதன் அடிப்படையில் அவர் உருவாகிறார். மனதில்
மற்றும் பயமுறுத்தும் கட்டாயத்தின் காரணமாக, விசாரணை மற்றும் பயமுறுத்தும்
கட்டாயத்தின் காரணமாக செறிவூட்டப்பட்டிருக்கும் சக்திவாழ்வுகளுக்கான
அடிப்படைகளை அவர் உருவாக்குகிறார்.
பிரம்மன்ஸ், பிரம்மன்ஸ், பிக்ஹஸ், கடந்த காலத்தில் பல்வேறு வகையான
சக்திவாய்ந்த அளவிலான சக்திவாய்ந்ததாக இருந்தார்: அவர்கள் பலர் ஆனார்கள்,
அநேகர் பலர் ஆனார்கள்; அவர்கள் தோன்றினர், அவர்கள் மறைந்துவிட்டார்கள்;
அவர்கள் சுவர்கள் வழியாக சென்று, மலைகள் மூலம், மலைகள் மூலம், unobstructed
இடம் மூலம் unobstructed; அவர்கள் பூமியில் தங்களை மூழ்கடித்து, அது
தண்ணீரைப் போலவே வெளிப்பட்டது; அவர்கள் பூமியில் இருந்ததைப் போலவே, அவர்கள்
மூழ்காமல் தண்ணீரில் நடந்து சென்றனர்; அவர்கள் விண்வெளியில் பயணம்
செய்தனர், அவர்கள் பறவைகள் போன்ற இறக்கைகள் இருந்தபோதிலும், குறுக்குவழி
உட்கார்ந்திருந்தார்கள்; அவர்கள் தொட்டது மற்றும் சூரியன் மற்றும் சூரியன்,
மிக பெரிய சக்தி, மிக பெரிய மாட்சிமை, தொட்டது; அவர்கள் பிரம்மா
உலகங்களுக்கு உடலில் செல்வாக்கை செலுத்தினார்கள்; இந்த அனைத்து அபிவிருத்தி
மூலம் அவ்வாறு செய்தன.
-
103) Classical Tatar
?Нинди
генә-брахманнар яки брахманнар, хәзерге вакытта төрле почмаклар белән
төрмә: бер күп булулары, алар күп булып, алар күп булганнар. Алар юкка
чыга, юкка чыга; стеналар, рампартлар, таулар, космос аша комачауламый.
Алар үзләрен җиргә чумалар һәм аннан су кебек чык; Алар җирдә булган
кебек, суга батмыйча су өстендә йөриләр. Алар космоста сәяхәт итәләр,
кошлар кебек канатлары булган кебек; Алар ай белән Кояш белән кагыла һәм
сугалар, бик зур көч, бөеклек; Алар тәнгә брахма дөньясына тәэсир
итәләр; Аларның барысы да эш өчен шул ук 4 нигезне үстерү һәм ышанычлы
практика.Shanti Rai quit US Job to start organic farming in her village, Now she is happy and satisfied
-
104) Classical Telugu- క్లాసికల్ తెలుగు,
- recluses మరియు వాటిని లోటస్ వంటి గ్లో చెత్త అనారోగ్యం ఆకలితో మనస్సులలో చేయాలనుకుంటున్న ఉచిత పక్షులు ముడి & ప్రత్యక్ష తినడానికి కుండీలలో పెట్టి బ్రాహ్మణులలో -Grow బ్రోకలీ బెల్ Peppers దోసకాయ క్యారట్లు బీన్స్.ప్రస్తుతం
సంసార recluses లేదా బ్రాహ్మణులలో, ఎదిగి potencies వివిధ రకాల: ఒక బడిన
వారు మారింది, అనేక వారు ఒకటిగా అనేక బడిన; వారు అదృశ్యం, కనిపిస్తాయి;
వంటి unobstructed స్పేస్ ద్వారా ఉంటే గోడలు, ప్రాకారాల, పర్వతాలు, ద్వారా
వెళ్ళడానికి; వారు భూమి తమని తాము ముంచుతాం & అది నీటి ఉన్నట్లయితే
దాని నుండి ఉద్భవించి; వారు భూమి ఉన్నట్లయితే, అది మునిగిపోతూ లేకుండా నీటి
నడిచిన; వారు పక్షులు వంటి రెక్కలు కలిగి ఉంటే, కాలు మీద కాలు వేసుకుని
సీటింగ్, అంతరిక్షంలో ప్రయాణించే; వారు హ్యాండ్ కాబట్టి గొప్ప శక్తి, ఘనత
ఇవి చంద్రుడు & సూర్యుడు, తో టచ్ మరియు స్ట్రోక్; వారు శరీరం బ్రహ్మ
ప్రపంచాల వరకు ప్రభావితం తేవడం; వాటిని అన్ని అభివృద్ధి మరియు potencies
కోసం ఈ అదే 4 ప్రాతిపదికకు శ్రద్ధగల సాధన ద్వారా అలా.
pumpkin HARVEST.మన ఇంటి తోట లొ పండించిన గుమ్మడికాయలు సంవత్సరం అంతా నిలువ ఉంచి వండుకోవచ్చు -
-
105) Classical Thai-ภาษาไทยคลาสสิก,
- Recluses และ Brahmans -Grow Broccoli Bell Peppersแตงกวาแครอทถั่วในหม้อเพื่อกินพวกเขาดิบ & มีชีวิตเหมือนนกฟรีเพื่อทำให้ความเจ็บป่วยที่เลวร้ายที่สุดในการทำให้จิตใจหิวไม่ว่าจะมีการรับสัญญาณหรือพราหมณ์ใดก็ตามที่ใช้ในปัจจุบันความสามารถหลายชนิด:
การเป็นคนที่พวกเขากลายเป็นหลายคนที่พวกเขากลายเป็นคนจำนวนมาก
พวกเขาปรากฏขึ้นหายไป; ผ่านกำแพง, กำแพง, ภูเขา,
ไม่มีสิ่งกีดขวางราวกับถึงอวกาศ;
พวกเขาดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและจังหวะด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ความสง่างาม
พวกเขาออกแรงอิทธิพลกับร่างกายขึ้นไปสู่โลกที่ราบสูง;
ทั้งหมดของพวกเขาทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของ 4
พื้นฐานนี้สำหรับความสามารถ——————-ในอดีตในอดีตในอนาคตหรือในปัจจุบันใครก็ตามที่มีความสามารถที่ได้รับการพัฒนาและฝึกฝนสี่สิ่งไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus, Kielded ในอดีตของความสามารถหลายชนิด:
เคยเป็นคนที่พวกเขากลายเป็นจำนวนมากที่พวกเขากลายเป็นหนึ่ง;
พวกเขาปรากฏตัวพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ;
พวกเขาแช่ตัวเองเข้าไปในโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลูบด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขามีอิทธิพลต่อร่างกายกับโลกที่ราบสูง
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของสี่พื้นฐานสำหรับความสามารถไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus จะควงในอนาคตชนิดของความสามารถต่าง ๆ :
การเป็นหนึ่งพวกเขาจะกลายเป็นหลาย ๆ คนที่พวกเขาจะกลายเป็นหนึ่ง;
พวกเขาจะปรากฏขึ้นพวกเขาจะหายไป;
พวกเขาจะผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับถึงอวกาศ
พวกเขาจะดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาจะเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาจะเดินทางในอวกาศที่นั่งกางเขนราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาจะสัมผัสและลากเส้นด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขาจะออกแรงอิทธิพลกับร่างกายจนถึงโลกที่ราบสูง;
พวกเขาทั้งหมดจะทำเช่นนั้นผ่านการพัฒนาและการฝึกซ้อมของทั้งสี่พื้นฐานสำหรับความสามารถไม่ว่าจะมีการรับสารใหม่หรือพราหมณ์
Bhikkhus ควงในปัจจุบันชนิดของความสามารถต่าง ๆ :
การเป็นคนที่พวกเขากลายเป็นหลายคนที่พวกเขากลายเป็นคนจำนวนมาก
พวกเขาปรากฏขึ้นพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ
พวกเขาดื่มด่ำกับโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลากเส้นด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขาออกแรงอิทธิพลกับร่างกายขึ้นไปสู่โลกที่ราบสูง;
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกซ้อมของทั้งสี่พื้นฐานสำหรับความสามารถสี่ไหน
ที่นี่ Bhikkhus, Bhikkhu
พัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากความต้องการและการก่อสร้างการดิ้นรนเขาพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากการออกแรงและการก่อสร้างการดิ้นรนเขาพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากจิตใจและการก่อสร้างการดิ้นรนเขาจึงพัฒนาพื้นฐานสำหรับความสามารถที่มีความเข้มข้นเนื่องจากการสอบสวนและการก่อสร้างดิ้นรน
ไม่ว่าจะมีการรับสารใหม่หรือ
Brahmans, Bhikkhus, Kielded ในอดีตของความสามารถหลายชนิด:
เคยเป็นคนที่พวกเขากลายเป็นจำนวนมากที่พวกเขากลายเป็นหนึ่ง;
พวกเขาปรากฏตัวพวกเขาหายไป;
พวกเขาผ่านกำแพงผ่านทางราชพฤกาลผ่านภูเขาที่ไม่มีสิ่งกีดขวางราวกับว่าผ่านอวกาศ;
พวกเขาแช่ตัวเองเข้าไปในโลกและโผล่ออกมาจากมันราวกับว่ามันเป็นน้ำ
พวกเขาเดินบนน้ำโดยไม่จมอยู่ในนั้นราวกับว่ามันเป็นดิน;
พวกเขาเดินทางในอวกาศที่นั่งข้ามขาราวกับว่าพวกเขามีปีกเหมือนนก
พวกเขาสัมผัสและลูบด้วยมือดวงจันทร์และดวงอาทิตย์ซึ่งเป็นพลังอันยิ่งใหญ่ของพระบาทสมเด็จพระเจ้าอยู่หัว
พวกเขามีอิทธิพลต่อร่างกายกับโลกที่ราบสูง
พวกเขาทั้งหมดทำเช่นนั้นผ่านการพัฒนาและการฝึกฝนอย่างต่อเนื่องของสี่พื้นฐานนี้สำหรับความสามารถSamaṇabrāhmaṇa Sutta- Recluses læa Brahmans -Grow Broccoli Bell Pepperstængkwākhærxtht̄hạ̀w nı h̄m̂x pheụ̄̀x kin phwk k̄heā dib& mī chīwit h̄emụ̄xn nk frīpheụ̄̀x thảh̄ı̂ khwām cĕbp̀wy thī̀ lew r̂āy thī̀s̄ud nı kār thảh̄ı̂ citcı h̄iwmị̀
ẁā ca mī kār rạb s̄ạỵỵāṇ h̄rụ̄x phrāh̄mṇ̒ dı k̆tām thī̀ chı̂ nı
pạccubạn khwām s̄āmārt̄h h̄lāy chnid: Kār pĕn khn thī̀ phwk k̄heā klāy
pĕn h̄lāy khn thī̀ phwk k̄heā klāy pĕn khn cảnwn māk phwk k̄heā prākt̩
k̄hụ̂n h̄āy pị; p̄h̀ān kảphæng, kảphæng, p̣hūk̄heā, mị̀mī s̄ìng
kīdk̄hwāng rāwkạb t̄hụng xwkāṣ̄; phwk k̄heā dụ̄̀md̀ả kạb lok læa p̄hol̀
xxk mā cāk mạn rāwkạb ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm
xyū̀ nı nận rāwkạb ẁā mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄
thī̀nạ̀ng k̄ĥām k̄hā rāwkạb ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā
s̄ạmp̄hạs̄ læa cạngh̄wa d̂wy mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng
pĕn phlạng xạn yìng h̄ıỵ̀ khwām s̄ng̀ā ngām phwk k̄heā xxkræng
xithṭhiphl kạb r̀āngkāy k̄hụ̂n pị s̄ū̀ lok thī̀rābs̄ūng; thậngh̄md
k̄hxng phwk k̄heā thả chèn nận p̄h̀ān kār phạtʹhnā læa kār f̄ụkf̄n xỳāng
t̀x neụ̄̀xng k̄hxng 4 phụ̄̂nṭ̄hān nī̂ s̄ảh̄rạb khwām s̄āmārt̄h——————-nı xdīt nı xdīt nı xnākht h̄rụ̄x nı pạccubạn khır k̆tām thī̀ mī khwām s̄āmārt̄h thī̀ dị̂ rạb kār phạtʹhnā læa f̄ụkf̄n s̄ī̀ s̄ìngmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus, Kielded nı xdīt
k̄hxng khwām s̄āmārt̄h h̄lāy chnid: Khey pĕn khn thī̀ phwk k̄heā klāy
pĕn cảnwn māk thī̀ phwk k̄heā klāy pĕn h̄nụ̀ng; phwk k̄heā prākt̩ tạw
phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch phv kāl
p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān xwkāṣ̄;
phwk k̄heā chæ̀ tạw xeng k̄hêāpị nı lok læa p̄hol̀ xxk mā cāk mạn rāwkạb
ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā
mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb
ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lūb d̂wy mụ̄x
dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng
phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā mī xithṭhiphl t̀x r̀āngkāy
kạb lok thī̀rābs̄ūng phwk k̄heā thậngh̄md thả chèn nận p̄h̀ān kār
phạtʹhnā læa kār f̄ụkf̄n xỳāng t̀x neụ̄̀xng k̄hxng s̄ī̀ phụ̄̂nṭ̄hān
s̄ảh̄rạb khwām s̄āmārt̄hmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus ca khwng nı
xnākht chnid k̄hxng khwām s̄āmārt̄h t̀āng « : Kār pĕn h̄nụ̀ng phwk k̄heā
ca klāy pĕn h̄lāy «khn thī̀ phwk k̄heā ca klāy pĕn h̄nụ̀ng; phwk k̄heā
ca prākt̩ k̄hụ̂n phwk k̄heā ca h̄āy pị; phwk k̄heā ca p̄h̀ān kảphæng
p̄h̀ān thāng rāch phv kāl p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng
rāwkạb t̄hụng xwkāṣ̄ phwk k̄heā ca dụ̄̀md̀ả kạb lok læa p̄hol̀ xxk mā
cāk mạn rāwkạb ẁā mạn pĕn n̂ả phwk k̄heā ca dein bn n̂ả doy mị̀ cm xyū̀
nı nận rāwkạb ẁā mạn pĕn din; phwk k̄heā ca deinthāngnı xwkāṣ̄ thī̀nạ̀ng
kāngk̄hen rāwkạb ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā ca
s̄ạmp̄hạs̄ læa lāks̄ên d̂wy mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng
pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk
k̄heā ca xxkræng xithṭhiphl kạb r̀āngkāy cnt̄hụng lok thī̀rābs̄ūng; phwk
k̄heā thậngh̄md ca thả chèn nận p̄h̀ān kār phạtʹhnā læa kār f̄ụk ŝxm
k̄hxng thậng s̄ī̀ phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄hmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x phrāh̄mṇ̒ Bhikkhus khwng nı pạccubạn
chnid k̄hxng khwām s̄āmārt̄h t̀āng « : Kār pĕn khn thī̀ phwk k̄heā klāy
pĕn h̄lāy khn thī̀ phwk k̄heā klāy pĕn khn cảnwn māk phwk k̄heā prākt̩
k̄hụ̂n phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch
phv kāl p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān
xwkāṣ̄ phwk k̄heā dụ̄̀md̀ả kạb lok læa p̄hol̀ xxk mā cāk mạn rāwkạb ẁā
mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā mạn
pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb ẁā
phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lāks̄ên d̂wy
mụ̄x dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀
k̄hxng phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā xxkræng xithṭhiphl kạb
r̀āngkāy k̄hụ̂n pị s̄ū̀ lok thī̀rābs̄ūng; phwk k̄heā thậngh̄md thả chèn
nận p̄h̀ān kār phạtʹhnā læa kār f̄ụk ŝxm k̄hxng thậng s̄ī̀ phụ̄̂nṭ̄hān
s̄ảh̄rạb khwām s̄āmārt̄hs̄ī̀
h̄ịn thī̀ nī̀ Bhikkhus, Bhikkhu phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām
s̄āmārt̄h thī̀ mī khwām k̄hêmk̄ĥn neụ̄̀xngcāk khwām t̂xngkār læa kār
k̀xs̄r̂āng kār dînrn k̄heā phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h
thī̀ mī khwām k̄hêmk̄ĥn neụ̄̀xngcāk kār xxkræng læa kār k̀xs̄r̂āng kār
dînrn k̄heā phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h thī̀ mī khwām
k̄hêmk̄ĥn neụ̄̀xngcāk citcı læa kār k̀xs̄r̂āng kār dînrn k̄heā cụng
phạtʹhnā phụ̄̂nṭ̄hān s̄ảh̄rạb khwām s̄āmārt̄h thī̀ mī khwām k̄hêmk̄ĥn
neụ̄̀xngcāk kār s̄xbs̄wn læa kār k̀xs̄r̂āng dînrnmị̀
ẁā ca mī kār rạb s̄ār h̄ım̀ h̄rụ̄x Brahmans, Bhikkhus, Kielded nı xdīt
k̄hxng khwām s̄āmārt̄h h̄lāy chnid: Khey pĕn khn thī̀ phwk k̄heā klāy
pĕn cảnwn māk thī̀ phwk k̄heā klāy pĕn h̄nụ̀ng; phwk k̄heā prākt̩ tạw
phwk k̄heā h̄āy pị; phwk k̄heā p̄h̀ān kảphæng p̄h̀ān thāng rāch phv kāl
p̄h̀ān p̣hūk̄heā thī̀ mị̀mī s̄ìng kīdk̄hwāng rāwkạb ẁā p̄h̀ān xwkāṣ̄;
phwk k̄heā chæ̀ tạw xeng k̄hêāpị nı lok læa p̄hol̀ xxk mā cāk mạn rāwkạb
ẁā mạn pĕn n̂ả phwk k̄heā dein bn n̂ả doy mị̀ cm xyū̀ nı nận rāwkạb ẁā
mạn pĕn din; phwk k̄heā deinthāngnı xwkāṣ̄ thī̀nạ̀ng k̄ĥām k̄hā rāwkạb
ẁā phwk k̄heā mī pīk h̄emụ̄xn nk phwk k̄heā s̄ạmp̄hạs̄ læa lūb d̂wy mụ̄x
dwng cạnthr̒ læa dwng xāthity̒ sụ̀ng pĕn phlạng xạn yìng h̄ıỵ̀ k̄hxng
phrabāth s̄mdĕc phracêāxyū̀h̄ạw phwk k̄heā mī xithṭhiphl t̀x r̀āngkāy
kạb lok thī̀rābs̄ūng phwk k̄heā thậngh̄md thả chèn nận p̄h̀ān kār
phạtʹhnā læa kār f̄ụkf̄n xỳāng t̀x neụ̄̀xng k̄hxng s̄ī̀ phụ̄̂nṭ̄hān nī̂
s̄ảh̄rạb khwām s̄āmārt̄hShow moreMore about this source textSource text required for additional translation informationSend feedbackSide panels5,000 character limit. Use the arrows to translate more.
Growing vegetables to provide for the family is easy, no need for a garden
-
106) Classical Turkish-Klasik Türk,
- Reduses ve Brahmans -Grow brokoli BL BACK PEPPERS Salatalık Havuç Tencerelerde çekirdekleri Bunları Çiğ ve Bedava Kuşlar Gibi Yaşamak Lotus gibi parlayacak en kötü hastalık aç.Her
ne tekrar yayınlarsa veya brahmanlar olursa olsun, mevcut
potansiyellerin çeşitli türlerini şunlardır: Biri oldular, birçok
olurlar; Görünüyorlar, kayboluyorlar; Duvarlardan, rampalardan,
dağlardan, uzayda olduğu gibi engellenmemiş; kendilerini dünyaya batırır
ve su olmuş gibi ortaya çıkarlar; Suda batırmadan su üzerinde yürürler.
Uzayda seyahat ediyorlar, sanki kuşlar gibi kanatları vardı; Ay ve
güneş, majesteleri olan ay ve güneşin eliyle dokunuyorlar; vücutla
brahma dünyalarına kadar etkisiz; Hepsi bu şekilde, bu işlemler için
aynı 4 bazın kalkınması ve dikkatli bir şekilde uygulanması yoluyla
yapar.
-
107) Classical Turkmen
EVM karab nahi golmal haiWhen
Ms Mayawati became eligible to be the PM because of her best governance
by way of distributing the wealth of the State proportionately among
All Sections of the society as enshrined the the marvellous modern
Constitution, the hindutva right wing meaning foreigners kicked out from
Bene Israel,Tibet, Africa,Western Europe,Western Germany,South
Russia,Eastern Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks
RSS violent, militant, number one terrorists of the world, lunatic,
mentally retarded practicing hatred, anger, jealousy, delusion,
stupidity towards All Aboriginal Societies remotely controlling Free For
All Mad murderers of democratic institutions Modi of Bevakoof Jhoothe
Psychopaths BJP who gobbled the Master Key by tampering the fraud
EVMs.If Ballot papers are used they will get only .1% votes.जब
एमएस मायावती ने अपने सर्वोत्तम शासन की वजह से अपने सर्वोत्तम शासन की
वजह से अपने सर्वोत्तम शासन की वजह से अपने सर्वोत्तम शासन की वजह से
अद्भुत आधुनिक संविधान को जन्म देने के लिए पात्र बनने के लिए पात्र बनने
के लिए पात्र बन गए, हिंदुत्व दाएं विंग का अर्थ है कि विदेशियों को बेने
इज़राइल से बाहर निकाल दिया गया है, तिब्बत, अफ्रीका, पश्चिमी यूरोप,
पश्चिमी जर्मनी, दक्षिण रूस, पूर्वी यूरोप, दंगरी चितपावन ब्रह्मिन्स ऑफ
रोड्डी स्वायम सेवक्स आरएसएस हिंसक, आतंकवादी, दुनिया के एक आतंकवादियों,
दुनिया के एक आतंकवादियों, पागल, मानसिक रूप से मंदता नफरत, क्रोध,
ईर्ष्या, भ्रम, मूर्खता की ओर बेवाकोफ झीओथ साइकोपैथ्स बीजेपी के
डेमोक्रेटिक इंस्टीट्यूशंस मोदी के सभी पागल हत्यारों के लिए सभी आदिवासी
समाजों को दूरस्थ रूप से नियंत्रित किया गया है, जिन्होंने धोखाधड़ी ईवीएम
को छेड़छाड़ करके मास्टर कुंजी को गले लगाया। यदि मतपत्र पत्रों का उपयोग
किया जाता है तो उन्हें केवल 1% वोट मिलेंगे।- münzeviler we erbet keseller aç hem pikirleriňiz bozulyp, Lotus ýaly labyrdamak etmek üçin Mugt birds kimin arassa + janly nahar tutýar -Grow Brokolinin Bell Peppers Hıyar käşir Beans brahma.Häzirki
wagtda bolsa bolsun, münzeviler ýa-da brahman, ujypsyz potencies dürli
görnüşleri: biri bolan olar bolsun, olar biri ýagdaýyna köp bolupdyr
bolan, köp, olar ýok, ýüze, ıerde uzayda ýaly diwarly, duvarlar, daglar,
üsti bilen gitmek; ýüzünde özlerini öwrenmek we suw bolan bolsa ýaly
ýüze; olar ýer bolsa ýaly ony köwüp bolmazdan suw ýöremek; olar bird
ýaly ganaty bardy ýaly, çapraz aýakly oturma boş ýer syýahat; olar
tarapdan şeýle uly güýç, HM bolan Aý we Gün bilen açmaklygy we
Wagtlaýyn; olar Brahma älemleriň çenli beden bilen täsir häzirem; Olaryň
hemmesi ösdürmegiň we potencies üçin şol bir 4 binýadyny assiduous
ýüzünde arkaly muny.UP Phase 1 Voting : Bulandshahr के अनूपशहर में बूथ नंबर 421 पर EVM खराब | Election Latest UpdateUP
Phase 1 Voting : Bulandshahr के अनूपशहर में बूथ नंबर 421 पर EVM खराब |
Election Latest Update#UttarPradeshElections2022 #ZeeUPUKElection
#BulandshahrAbo… -
-
108) Classical Ukrainian-Класичний український,
- відлюдники і брахмани -Grow Брокколі Bell Peppers Огірок морква квасолі в горщиках, щоб з’їсти їх сирими і жити, як вільні птахи зробити гірші хвороби голодних умів палати, як Lotus.Незалежно
від відлюдники або брахманів, зброї в даний час різних видів енергій:
побувавши один вони стають багато, було багато, вони стають одним; вони
з’являються, зникають; проходити крізь стіни, вали, гори, безперешкодне,
як якщо б у просторі; вони занурюються в землю і вийти з нього, як ніби
це вода; вони ходять по воді, не занурюючись в нього, як ніби це земля;
вони подорожують в космосі, сидіння зі схрещеними ногами, як якщо б у
них були крила, як птиці; вони стосуються і погладити руку місяць і
сонце, які настільки великий труд, велич; вони впливають з тілом до
світів Брахми; всі вони роблять це шляхом розробки і старанної практики
цієї ж 4 основи для потенцій.
Фрукти і ягоди. Українська для дітей. Перші слова. Картки Домана►
ПІДПИШІТЬСЯ – http://bit.ly/SubscribeYanko – і дивіться веселі
навчальні пісеньки, мультики та інші цікавинки для дітей українською!
Допоможіть нам впод… -
-
109) Classical Urdu- کلاسیکی اردو
- Reslosuses اور Brahmans - Grow Brocoli بیل مرچ ککڑی گاجر گاجر پوٹوں میں پھلیاں ان کو خام اور لائیو کھانے کے لئے مفت پرندوں بدترین بیماریوں کو بھوک لگی دماغوں کی طرح چمکنے کے لئے.جو
کچھ بھی دوبارہ بناتا ہے یا برہمن، مختلف قسم کے پودوں کو پیش کرتے ہیں:
وہ ایک بہت سے بن گئے ہیں، بہت سے لوگ بن گئے ہیں. وہ ظاہر ہوتے ہیں، غائب
دیواروں، ramparts، پہاڑوں کے ذریعے جاؤ، جب جگہ کے ذریعے غیر منحصر ہے؛ وہ
خود کو زمین میں وسعت دیتے ہیں اور اس سے ابھرتے ہیں جیسے پانی تھے. وہ اس
میں ڈوبنے کے بغیر پانی پر چلتے ہیں، جیسے کہ یہ زمین تھی. وہ خلا میں سفر
کرتے ہیں، کراس ٹانگوں کو نشانہ بناتے ہیں، جیسے کہ وہ پرندوں کی طرح پنکھ
تھے. وہ ہاتھ سے چاند اور سورج ہاتھ سے چھوتے ہیں، جو اتنی بڑی طاقت ہے،
عظمت؛ وہ جسم کے ساتھ برہما دنیا کے ساتھ اثر انداز کرتے ہیں؛ ان میں سے یہ
سب طاقتور کے لئے ان 4 کی بنیاد پر ترقی اور مستحکم عمل کے ذریعہ ایسا
کرتے ہیں.
Harvesting Corn - When and How to Harvest Corn | MIgardenerHarvesting
corn is a sure sign of fall, and a highlight of my gardening year. All
season we have watched the corn grow, get taller, become greener, form
tass…-
-
-
110) Classical Uyghur,
- Recluses ۋە ئەڭ ناچار كېسەل ئاچ كەتسە lotus ئوخشاش лавулдимақ قىلىش ھەقسىز قۇشلار ئوخشاش ئۇلارنى خام & تىرىك يەپ چۆگۈن يىلى -Grow Broccoli بېل Peppers تەرخەمەك سەۋزە پۇرچاق brahmans.نۆۋەتتە
شۇنى recluses ياكى brahmans, wield potencies ھەر خىل: بىرى بولسا ئۇلار
ئايلىنىپ ئۇلار بىرى بولۇپ قالدى, نۇرغۇن ئىزچىل بولۇش, نۇرغۇن; ئۇلار
يوقىلىپ, كۆرۈنىدۇ; تېخىمۇ راۋانلىشىپ بوشلۇقى ئارقىلىق گويا تام,
ramparts, تاغ, بېجىرىشى; ئۇلار زېمىننىڭ كىرىپ ئۆزىنى жутмақ & بۇ سۇ
گويا ئۇنى көрүнмәк; ئۇلار يەر گويا, ئۇنى چۆكۈپ تۇرۇپ, سۇ ئۈستىدە مېڭىپ;
ئۇلار قۇشلارنىڭ ئوخشاش قانىتىنى قېتىم گويا ھالقىغان پۇتلۇق ئورۇن,
بوشلۇققا ساياھەت; ئۇلار بىر تەرەپتىن بۇنداق ھاكىمىيەت, ئەزىمەتلىك بار
ئاي & قۇياش بىلەن سېزىمچان سەكتە; ئۇلار Brahma ئالەملەرنىڭ يەتكەن
بەدىنىنىڭ بىلەن تەسىر پەيدا; ئۇلارنىڭ ھەممىسى تەرەققىيات ۋە potencies بۇ
ئوخشاش 4 ئاساسى assiduous ئەمەلىيەت ئارقىلىق بۇنداق.
#Organic #Sugarcane Cultivation - live tour to the Organic Sugarcane farmsKheti
Virasat Mission invites you to a Webinar on #Organic #Sugarcane
Cultivation - live tour to the Organic Sugarcane farmsFor more details
please visit our…-
-
-
111) Classical Uzbek-Klassik o’z,
- Recluses va yomon kasallik och aqllari Lotus kabi qiziy qilish Free Birds kabi ularni xom & jonli eyishga qozonlarda -Grow Brokkoli Bell Peppers Bodring sabzi Beans brahmans.Hozirgi
Nimaiki recluses yoki brahmans mavjudligi ta’kidlandi ta’sir kuchlari
turli turlari: bir kirganlari ular bo’lib, ular bir-bo’lib juda ko’p
bo’lgan bo’lsa, ko’p; Ular yo’qoladi, paydo; erkin fazoda go’yo
devorlar, devorlaridan, tog’lar, orqali borish; Ular yer yuzida
o’zlarini korpusini & suv go’yo undan paydo; ular yer go’yo, unda
botgan holda suv ustida yura; Ular qushlar kabi qanot edi go’yo,
xoch-oyoqli, yashash kosmosda sayr; Ular qo’lidan shunday buyuk kuch,
oliyjanoblik bo’lgan oy va quyosh bilan bosing va qon tomir; Ular Brahma
olamlar qadar tana bilan ta’sir; ularning hammasi rivojlantirish va
ta’sir kuchlari uchun, bu bir xil 4 asoslarini nihoyatda amaliyotida
orqali shunday.
-
112) Classical Vietnamese-Tiếng Việ,
- Recluses và Brahmans -Grow Brocoli Bell Peafers dưa chuột cà rốt
đậu trong chậu để ăn chúng sống và sống như những con chim miễn phí để
làm cho những căn bệnh tồi tệ nhất đang khao khát tâm trí phát sáng như
Lotus.Bất
cứ điều gì recluses hoặc brahmans, có thể hiện tại các loại thuốc khác
nhau: đã từng là họ trở thành nhiều người, đã trở thành nhiều người, họ
trở thành một; chúng xuất hiện, biến mất; Đi qua các bức tường, thành
lũy, núi, không bị cản trở như thể qua không gian; Họ đắm mình vào trái
đất và xuất hiện từ nó như thể nó là nước; Họ đi trên nước mà không chìm
trong đó, như thể đó là Trái đất; Họ đi du lịch trong không gian, ghế
ngồi chéo, như thể họ có đôi cánh như chim; Họ chạm vào và đột quỵ với
bàn tay Mặt trăng & Mặt trời, có sức mạnh lớn, Majesty; Họ gây ảnh
hưởng đến cơ thể cho thế giới Brahma; Tất cả trong số họ làm như vậy
thông qua sự phát triển và thực hành khéo léo của những cơ sở tương tự 4
cho các potication.Stir Fry Broccoli & Mushroom
Healthy & Delicious veg/starter -
-
113) Classical Welsh-Cymraeg Clasurol,
- Recluses ac Brahmans Ffa -Grow Brocoli Bell Peppers Ciwcymbr Moron mewn potiau eu bwyta amrwd a byw fel Adar Free i wneud y meddyliau llwglyd salwch gwaethaf i glow fel Lotus.Beth
bynnag recluses neu Brahmans, wield ar hyn o bryd y gwahanol fathau o
potencies: wedi bod yn un maent yn dod yn llawer, ar ôl bod llawer yn
dod yn un; maent yn ymddangos, yn diflannu; mynd drwy waliau,
rhagfuriau, mynyddoedd, ddirwystr fel pe trwy’r gofod; maent yn trwytho
eu hunain i mewn i’r ddaear a dod allan ohono fel pe bai’n dw r; maent
yn cerdded ar ddŵr heb suddo ynddo, fel pe bai’n ddaear; maent yn
teithio yn y gofod, seddi traws-coes, fel pe oedd ganddynt adenydd fel
adar; maent yn cyffwrdd a strôc gyda llaw y lleuad a’r haul, sydd o bŵer
mor fawr, mawrhydi; yn ymdrechu i ddefnyddio eu bod yn dylanwadu gyda’r
corff i fyny at y byd Brahma; pob un ohonynt yn gwneud hynny drwy
ddatblygu ac ymarfer ddiwyd o’r rhain yr un sail ar gyfer 4 potencies.
Broccoli Ki Masaledar Sabji, Broccoli Recipe,Broccoli ki sabji #broccoli recipe #broccoli -
-
114) Classical Xhosa-IsiXhosa zesiXhosa,
- Recluses kwaye brahmans Iimbotyi -Grow broccoli Bell Peppers Inkonkomire Iikherothi ngeembiza ukuba uzitye ekrwada & baphile ezifana Free Birds ukwenza isigulo iingqondo embi abalambileyo kukubengezela kwelitye Lotus.Enoba
recluses okanye brahmans, Ngobuchule okwangoku iintlobo ngeentlobo
potencies: eye enye babe baninzi, zakubon ‘ukuba zenziwe abaninzi zibe
yinto enye; bona, unyamalale; ukuya kwiindonga, kwenqaba, iintaba,
ongavalelekanga ngokungathi ngenxa isithuba; ukuba ukuzigcina ngokwabo
emhlabeni & siphuma kuyo ngokungathi amanzi; zihamba amanzi
ngaphandle etshona kuyo, ngokungathi umhlaba; ahamba emajukujukwini,
wahlala ezicuthiweyo, ngokungathi bendinamaphiko neentaka; ukuba
bachukumise nobetho ngesandla inyanga & ilanga, ezi amandla
amakhulu, ubungangamsha; ukuba babe negunya nefuthe kunye umzimba ukuya
imihlaba uthole; bonke bephela benza njalo ngophuhliso kunye practice
ngokucokisekileyo efanayo ezi isiseko 4 potencies.
After this recipe you will never eat Broccoli any other way! ready in 10 minutes , very deliciousAfter this recipe you will never eat Broccoli any other way! ready in 10 minutes , very delicious
ingredients :500 g of broccoli2 tsp of salt1/4 tsp of bla…
-
115) Classical Yiddish- קלאסישע ייִדיש
- רעקלוסעס און בראַהמאַנס -גראָוו בראַקאַלי בעל פּעפּפּערס קיוקאַמבער קאַרראָץ בעאַנס אין פּאַץ צו עסן זיי רוי & לעבן ווי Free בירדס צו מאַכן די ערגסטע קראַנקייַט הונגעריק מחשבות צו שייַנען ווי לאָטוס.וועלכער
רעקלוסעס אָדער בראַהמאַנס, ווילד בייַ פאָרשטעלן די פאַרשידן מינים פון
פּאָטענסיעס: ווייל געווארן איינער זיי ווערן פילע, ווייל שוין פילע זיי
ווערן איינער; זיי דערשייַנען, פאַרשווינדן; גיין דורך ווענט, ראַמפּאַרץ,
בערג, אַנאַבסטראַקטיד ווי אויב דורך פּלאַץ, זיי ייַנטונקען זיך אין דער
ערד & אַרויסקומען פון עס ווי אויב עס זענען געווען וואַסער; זיי גיין
אויף וואַסער אָן סינגקינג אין עס, ווי אויב עס זענען געווען ערד; זיי
אַרומפאָרן אין פּלאַץ, סיטינג קרייַז-טערקיש, ווי אויב זיי האבן פֿליגלען
ווי בירדס; זיי פאַרבינדן און מאַך מיט דער האַנט די לבנה & די זון,
וואָס זענען פון אַזוי גרויס מאַכט, מאַדזשאַסטי; זיי יגזערט השפּעה מיט
דעם גוף אַרויף צו די בראַהמאַ וועלטן; אַלע פון זיי טאָן אַזוי דורך
אַנטוויקלונג און פלייַסיק פיר פון די זעלבע 4 יקער פֿאַר פּאָטענסיעס
באת לי פתאום - ביצוע מיוחד חוצה יבשות 04/2020מוזיקאיות
ישראליות מכל העולם חוברות לביצוע מיוחד, בצל תקופת הקורונה.מילים ולחן:
קרן פלסעיבוד: גלעד שמואלי וקרן פלסבימוי וניהול מוזיקלי: קרן
פלסמשתתפות:קרן פל…-
-
-
116) Classical Yoruba-Yoruba Yoruba,
- I-Recleses and Brahmans -Ggrow Broccoli Bell Peppers Ikhukhamba I-Carrots Ubhontshisi emabhodweni ukuze uwadle ama-birds amabi kakhuluNoma
yiziphi izibuyekezo noma ama-Brahmans, asebenzisa izinhlobonhlobo
ezahlukahlukene zamazambano: esebe munye baba baningi, babebaningi baba
munye; avele, anyamalale; Dlula ezindongeni, ama-ramparts, izintaba,
agcucted njengokungathi ngokusebenzisa isikhala; Bazicwilisa
emhlabathini futhi baphume kulo kungathi bangamanzi; Bahamba ngamanzi
ngaphandle kokucwila kuwo, kube sengathi kungumhlaba; Bahamba
esikhaleni, bahlala bemile, kube sengathi banamaphiko njengezinyoni;
Bathinta futhi bashaye ngesandla nenyanga nelanga, elinamandla amakhulu
kangaka, ubukhulu; Banethonya nomzimba kuze kube yimihlaba yeBrahma;
Bonke bakwenza lokho ngentuthuko kanye nokuzijwayeza okuyisisekelo
kwalezi zisekelo ezi-4 ezifanayo.Sie werden dieses köstliche Brokkoli Rezept immer und immer wieder kochen. Lecker und einfach
-
117) Classical Zulu-I-Classical Zulu
- I-Recleses and Brahmans -Ggrow Broccoli Bell Peppers Ikhukhamba I-Carrots Ubhontshisi emabhodweni ukuze uwadle ama-birds amabi kakhuluNoma
yiziphi izibuyekezo noma ama-Brahmans, asebenzisa izinhlobonhlobo
ezahlukahlukene zamazambano: esebe munye baba baningi, babebaningi baba
munye; avele, anyamalale; Dlula ezindongeni, ama-ramparts, izintaba,
agcucted njengokungathi ngokusebenzisa isikhala; Bazicwilisa
emhlabathini futhi baphume kulo kungathi bangamanzi; Bahamba ngamanzi
ngaphandle kokucwila kuwo, kube sengathi kungumhlaba; Bahamba
esikhaleni, bahlala bemile, kube sengathi banamaphiko njengezinyoni;
Bathinta futhi bashaye ngesandla nenyanga nelanga, elinamandla amakhulu
kangaka, ubukhulu; Banethonya nomzimba kuze kube yimihlaba yeBrahma;
Bonke bakwenza lokho ngentuthuko kanye nokuzijwayeza okuyisisekelo
kwalezi zisekelo ezi-4 ezifanayo.
Broccoli - It is Good for Health ? | By Dr. Bimal Chhajer | SaaolVisit ushttps://saaol.com/Facebook
Likehttps://bit.ly/38bOwBTInstagram Followhttps://bit.ly/2RnxpXFTwitter Followhttps://twitter.com/drsaaolLinkedIn …
Explained: Caste on US campuses
California
State University,the largest 4-year public university system in the
US,has added caste as a protected category against discrimination.The
move has triggered a backlash from the Hindu Right in America.
State University,the largest 4-year public university system in the
US,has added caste as a protected category against discrimination.The
move has triggered a backlash from the Hindu Right in America.
On
several American campuses,a new battlefront is emerging: caste is
making its way into anti-discrimination frameworks, & drawing Hindu
rightwing backlash.
several American campuses,a new battlefront is emerging: caste is
making its way into anti-discrimination frameworks, & drawing Hindu
rightwing backlash.
hindutva
right wing means foreigners kicked out from Bene Israel, Tibet,
Africa,Western Europe,Western Germany, South Russia,Eastern
Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks RSS violent,
militant, number one terrorists of the world, lunatic, mentally retarded
practicing hatred, anger, jealousy, delusion, stupidity towards All
Aboriginal Societies remotely controlling Free For All Mad murderers of
democratic institutions Modi of Bevakoof Jhoothe Psychopaths BJP who
gobbled the Master Key by tampering the fraud EVMs.
right wing means foreigners kicked out from Bene Israel, Tibet,
Africa,Western Europe,Western Germany, South Russia,Eastern
Europe,Hungary chitpavan brahmins of Rowdy Swayam Sevaks RSS violent,
militant, number one terrorists of the world, lunatic, mentally retarded
practicing hatred, anger, jealousy, delusion, stupidity towards All
Aboriginal Societies remotely controlling Free For All Mad murderers of
democratic institutions Modi of Bevakoof Jhoothe Psychopaths BJP who
gobbled the Master Key by tampering the fraud EVMs.
Explained: Caste on US campuses
California
State University, the largest 4-year public university system in the
US, has added caste as a protected category against discrimination. The
move has triggered a backlash from the Hindu Right in America.
State University, the largest 4-year public university system in the
US, has added caste as a protected category against discrimination. The
move has triggered a backlash from the Hindu Right in America.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 12:37 am
Posted by: site admin @ 12:37 am
𝓛𝓔𝓢𝓢𝓞𝓝 4340 Wed 9 Feb 2022
Samaṇa Sutta
— An ascetic —
Path for All Societies to Attain Eternal Bliss
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party
Fruits & Vegetables Growers PartyGrow Vegetable & Fruit Food!
Purify Mind
Be Kind
Kushinara Nibbana Bhumi Pagoda
sarvajan.ambedkar.org
sarvajan.ambedkar.org
White Home
An 18ft Dia Mindful Meditation Lab
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
Prabuddha Bharat Vishwa
The registration details are as follows:
Agroecology in University Curriculum: Opportunities and Challenges for Sustainable Transition
When: February 9, 2022 04:00 PM IST
Register in advance for this webinar:
Chandrasekhar Nemani,
Moderator - Revitalising Rainfed Agriculture Network (RRAN)
Program Officer (Information), Watershed Support Services and Activities Network (WASSAN)
Hyderabad, India
Visit us : RRA Website | WASSAN Website
Follow us : RRA Facebook | | WASSAN Twitter
English
AN 3.82 (A i 229)
Samaṇa Sutta
— An ascetic —
[samaṇa]
Free Online Agricultural University for Awakened Ashoka 
Fruits & 
Vegetables Growers Party
Fruits & Vegetables Growers PartyHere are the three ascetics tasks of an ascetic.
Train thus: ‘We will develop an eager zeal for undertaking the training in hightened virtue,mind,discernment.
————–
These,
bhikkhus, are three ascetic tasks of an ascetic. Which three? The
undertaking of the training in hightened virtue, the undertaking of the
training in hightened mind, the undertaking of the training in hightened
discernment. These, bhikkhus, are the three ascetic tasks of an
ascetic.
bhikkhus, are three ascetic tasks of an ascetic. Which three? The
undertaking of the training in hightened virtue, the undertaking of the
training in hightened mind, the undertaking of the training in hightened
discernment. These, bhikkhus, are the three ascetic tasks of an
ascetic.
Therefore,
bhikkhus, you should train thus: ‘We will develop an eager zeal for
undertaking the training in hightened virtue, we will develop an eager
zeal for undertaking the training in hightened mind, we will develop an
eager zeal for undertaking the training in hightened discernment. This,
bhikkhus, is how you should train.
bhikkhus, you should train thus: ‘We will develop an eager zeal for
undertaking the training in hightened virtue, we will develop an eager
zeal for undertaking the training in hightened mind, we will develop an
eager zeal for undertaking the training in hightened discernment. This,
bhikkhus, is how you should train.
Pāḷi
“tīṇimāni,
bhikkhave, samaṇassa samaṇakaraṇīyāni. katamāni tīṇi?
adhisīlasikkhāsamādānaṃ, adhicittasikkhāsamādānaṃ,
adhipaññāsikkhāsamādānaṃ. imāni kho, bhikkhave, tīṇi samaṇassa
samaṇakaraṇīyāni.
bhikkhave, samaṇassa samaṇakaraṇīyāni. katamāni tīṇi?
adhisīlasikkhāsamādānaṃ, adhicittasikkhāsamādānaṃ,
adhipaññāsikkhāsamādānaṃ. imāni kho, bhikkhave, tīṇi samaṇassa
samaṇakaraṇīyāni.
“tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘tibbo no chando bhavissati
adhisīlasikkhāsamādāne, tibbo no chando bhavissati
adhicittasikkhāsamādāne, tibbo no chando bhavissati
adhipaññāsikkhāsamādāne’ti. evañhi vo, bhikkhave, sikkhitabban”ti.
bhikkhave, evaṃ sikkhitabbaṃ: ‘tibbo no chando bhavissati
adhisīlasikkhāsamādāne, tibbo no chando bhavissati
adhicittasikkhāsamādāne, tibbo no chando bhavissati
adhipaññāsikkhāsamādāne’ti. evañhi vo, bhikkhave, sikkhitabban”ti.
Beautiful BAU ( Bangladesh Agricultural University ) - A Spiritual Promo Videograph
-
-
-
37) Classical Galician-Clásico galego,38) Classical Georgian-კლასიკური ქართული,39) Classical German- Klassisches Deutsch,40) Classical Greek-Κλασσικά Ελληνικά,41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,42) Classical Haitian Creole-Klasik kreyòl,43) Classical Hausa-Hausa Hausa,44) Classical Hawaiian-Hawaiian Hawaiian,45) Classical Hebrew- עברית קלאסית46) Classical Hmong- Lus Hmoob,47) Classical Hungarian-Klasszikus magyar,48) Classical Icelandic-Klassísk íslensku,49) Classical Igbo,Klassískt Igbo,50) Classical Indonesian-Bahasa Indonesia Klasik,51) Classical Irish-Indinéisis Clasaiceach,52) Classical Italian-Italiano classico,53) Classical Japanese-古典的なイタリア語,54) Classical Javanese-Klasik Jawa,55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
-
78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
-
87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
-
89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,101) Classical Tajik-тоҷикӣ классикӣ,
Донишгоҳи кишоварзии ройгон барои бедории беда Ashoka vetagings partersИнҳо се вазифаҳои аскетика аз ascetic мебошанд.Мӯд ба ин тарбия: “Мо аз ҷидду ҷаҳди дилхушӣ хоҳем кард, то дар бораи омӯзиш дар хислати харонсолон, тафаккури зиёд.
youtube.comSiddhartha’s Ascetic Life (AQA GCSE Religious Studies - Buddhist Beliefs) REVISION102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
இலவச ஆன்லைன் வேளாண்மை பல்கலைக்கழகம் விழித்தெழுந்த அசோகா மூல பழங்கள் & Vetables விவசாயிகள் கட்சிஇங்கே ஒரு துறவியின் மூன்று துறவிகள் பணிகளை இங்கே உள்ளன.இதனால் ரயில்: ‘நாம் ஒரு ஆர்வமுள்ள ஆர்வத்தை வளர்த்துக் கொள்வதற்கு ஒரு ஆர்வமுள்ள ஆர்வத்தை வளர்த்துக் கொள்வோம்.
Top 10 Agriculture Colleges in Tamil Nadu 2020
|தமிழ்நாட்டின் சிறந்த 10 வேளாண் கல்லூரிகள்
|தமிழ்நாட்டின் சிறந்த 10 வேளாண் கல்லூரிகள்#top10agrilcollages
#bestagricollegesFollow Us on Other Social Media For Buisness AND
Promotions Contact Via WhatsappMail Id : tiffincarrier01@gmail.com…
#bestagricollegesFollow Us on Other Social Media For Buisness AND
Promotions Contact Via WhatsappMail Id : tiffincarrier01@gmail.com…
103) Classical Tatar
Ашокага уянган бушлай онлайн авыл хуҗалыгы университеты чимал җимешләре һәм вететельләр кичәсе
чимал җимешләре һәм вететельләр кичәсеМенә аскетикның өч касцикалы биреме.
Шулай итеп: “Без ашлык, акыл, зирәклек белән тренингны башкарган ашкынуны үстерәчәкбез.
youtube.com
7 УНИВЕРСИТЕТОВ США, ГДЕ МОЖНО УЧИТЬСЯ БЕСПЛАТНО
104) Classical Telugu- క్లాసికల్ తెలుగు,
జాగృతం అశోక కోసం ఉచిత ఆన్లైన్ వ్యవసాయ విశ్వవిద్యాలయం
ఇక్కడ ఒక సన్యాసి యొక్క మూడు సస్పెటిక్స్ పనులు ఉన్నాయి.
ఆ విధంగా రైలు: ‘మేము హిప్పిన ధర్మం, మనస్సు, వివేచనలో శిక్షణను చేపట్టేందుకు ఒక ఉత్సాహభరితమైన ఉత్సాహాన్ని పెంచుతాము.
youtube.com
Agricultural free Courses with Certificate | Western Australia University Course | Fresh Learner
105) Classical Thai-ภาษาไทยคลาสสิก,
มหาวิทยาลัยการเกษตรออนไลน์ฟรีสำหรับการปลุก Ashoka ผลไม้ดิบและงานปาร์ตี้เกษตรกร
ผลไม้ดิบและงานปาร์ตี้เกษตรกรนี่คืองาน Ascetics สามอย่างของนักพรต
รถไฟดังนั้น: ‘เราจะพัฒนาความกระตือรือร้นกระตือรือร้นที่จะฝึกฝนการฝึกฝนในใจที่ดีจิตใจการพิจารณาคดี
youtube.com
จีเอพี มังคุด กับเกษตรกรดีเด่นระดับเขต สาขาการใช้วิชาการเกษตรดีที่เหมาะสม (GAP) ประจำปี 2558
106) Classical Turkish-Klasik Türk,
Uyanmış Ashoka için ücretsiz çevrimiçi tarım üniversitesi RAW Meyve & VEGETACK’lar yetiştiricileri partisi
RAW Meyve & VEGETACK’lar yetiştiricileri partisiİşte bir asitin üç asketik görevi.
Böylece Tren: ‘Yükseklikte erdemde, zihin, ayırt etme eğitimini üstlenmek için istekli bir zeal geliştireceğiz.
youtube.com
RAWE (Rural Agricultural Work Experience) project
Interaction
with farmers about their farms, problems they are facing and there
present scenario in society and also include package of practices of
paddy cul…
with farmers about their farms, problems they are facing and there
present scenario in society and also include package of practices of
paddy cul…
107) Classical Turkmen
Uyanmış Ashoka için ücretsiz çevrimiçi tarım üniversitesi RAW Meyve & VEGETACK’lar yetiştiricileri partisi
RAW Meyve & VEGETACK’lar yetiştiricileri partisiİşte bir asitin üç asketik görevi.
Böylece Tren: ‘Yükseklikte erdemde, zihin, ayırt etme eğitimini üstlenmek için istekli bir zeal geliştireceğiz.
youtube.com
Agro-ecosystem Analysis (RAWE )LEC1
Welcome
to official youtube channel of Birsa Agricultural University,
RanchiTopic: Agro-ecosystem Analysis Course : RAWELecturer: Dr.
(Ms.)Niva BaraSemester:…
to official youtube channel of Birsa Agricultural University,
RanchiTopic: Agro-ecosystem Analysis Course : RAWELecturer: Dr.
(Ms.)Niva BaraSemester:…
108) Classical Ukrainian-Класичний український,
oka çig miweleri we ýokarda ösdürip ýetişdirýänler partiýa
oka çig miweleri we ýokarda ösdürip ýetişdirýänler partiýaIne, assenikiň üç sanyjyjadyr meselesidir.
Şeýlelik bilen: ‘Gizlin tupan, pikirde, pikir alyşmakda tälim almak üçin höwes bilen zally ösdüreris.
youtube.com
Döwlet metbugaty ýerli banan we şokolad barada habar berýär
Безкоштовний інтернет-сільськогосподарський університет для пробудження Ашока сирі фрукти та Вегетні виробники партії
сирі фрукти та Вегетні виробники партіїОсь три сучасні завдання аскетичного.
Поїзд
таким чином: “Ми будемо розвивати жадібну ревність для того, щоб
займатися тренуванням у висоту чесноту, розум, розпізнавання.
таким чином: “Ми будемо розвивати жадібну ревність для того, щоб
займатися тренуванням у висоту чесноту, розум, розпізнавання.
youtube.com
Корисно, та недешево: чому в Україні знову дорожчають овочі та фрукти
109) Classical Urdu- کلاسیکی اردو
SAMAṇA Sutta.
- ایک ascetic -
بیداری کے لئے مفت آن لائن زرعی یونیورسٹی ashoka خام پھل اور vegetables کسانوں کی پارٹی
یہاں ایک ascetic کے تین ascetics کے کام ہیں.
اس طرح ٹرین: ‘ہم خوفناک فضیلت، دماغ، تفہیم میں تربیت کے آغاز کے لئے ایک متحرک حوصل
youtube.com
ओपिनियन पोल पर मायावती ने दिया बड़ा बयान, मीडिया को कही ये बात |…
Mayawati criticised Media, challenges Opinion Poll
110) Classical Uyghur,
ھەقسىز تور دېھقانچىلىق ئۇنىۋېرسىتېتى ئويغانغان ئاشاما Raw مېۋىسى ۋە veables قاچىلاش ماشىنىسى
Raw مېۋىسى ۋە veables قاچىلاش ماشىنىسىبۇ يەردە ھەشەمەتچىلىكنىڭ ئۈچ ساھىبخېتى بار.
شۇنداق قىلايلى: «بىز ھەشەمەتلىك پەزىلەت, ئەقىلنىڭ پەزىلىتى, ئەقىل, ئىنكار قىلىشتا مەشىقنى تەرەققىي قىلدۇرىمىز.
youtube.com
МЫНДАЙДЫ КӨРӨ ЭЛЕКСИЗ МЫНА
ӨЗ КӨЗҮҢ МЕНЕН КӨР ОХ
ӨЗ КӨЗҮҢ МЕНЕН КӨР ОХ111) Classical Uzbek-Klassik o’z,
Onlayn qishloq xo’jaligi universiteti Ashoked Ashokni uyg’otdi
Bu erda astetsiyaning uchta bosqichli vazifasi.
Shunday qilib, poyezd: «Biz nafratlangan fazilat, ong, aql, idrokni rivojlantirish uchun g’ayratli bo’lamiz.
youtube.com
O‘zbekiston qishloq xo‘jaligi 2020 2030 yil strategiyasi
112) Classical Vietnamese-Tiếng Việ,
Đại học Nông nghiệp trực tuyến miễn phí để đánh thức Ashoka Fruit Fruits & vetables Growers Party
Fruit Fruits & vetables Growers PartyDưới đây là ba nhiệm vụ khổ hạnh của khổ khổ.
Đào tạo do đó: ‘Chúng tôi sẽ phát triển một sự háo hức háo hức để thực hiện việc đào tạo về đức hạnh, tâm trí, phân biệt.
youtube.com
HCL Grant 2020 Finalist (Environment) - Ashoka Trust for Research in Ecology and the Environment
113) Classical Welsh-Cymraeg Clasurol,
Prifysgol amaethyddol ar-lein am ddim ar gyfer deffro Ashoka Ffrwythau Crai a vetgetables Tyfwyr Parti
Ffrwythau Crai a vetgetables Tyfwyr PartiDyma’r tair tasg ascetics o ascetic.
Trên Felly:’Byddwn yn datblygu sêl brwd am ymgymryd â’r hyfforddiant mewn rhinwedd uchaf,meddwl, dirnadaeth.
114) Classical Xhosa-IsiXhosa zesiXhosa,
IYunivesithi yezoLimo esingena-Intanethi
Nantsi imisebenzi emithathu ye-ascetics ye-ascetic.
Qeqesha ke ngoko: ‘Siza kukhulisa inzondelelo esemnandi kakhulu ekwenzeni uqeqesho oluhle kakhulu, ukuqonda, ukuqonda.
youtube.com
Exciting Announcement! “Ascetics in the World” Now Available!
115) Classical Yiddish- קלאסישע ייִדיש
-
Iyunivesithi yamahhala yezolimo ye-ONSOKA I-ASASOKA Fruits & Pegedeble Greeders PartyNazi imisebenzi emithathu ye-ascetics ye-ascetic.Qeqesha ngaleyo ndlela: ‘Sizothuthukisa intshiseko emnandi yokwenza ukuqeqeshwa ngobuhle, ingqondo, ukuqonda.
Vertical gardening ideas @ tarlac agricultural University
Goa SWIMATHON
REGISTRATION FEE STRUCTURE
REGISTRATION
Applicants
must submit their entries only via the website. No individual/group is
authorized to collect entries on behalf of The Goa Swimathon.
Registrations close on 12th March 2022 or till all available slots are
filled, whichever comes first.
Eligibility criteria for participation in The Goa Swimathon 2022:
- Full vaccination status against (COVID-19) i.e., minimum two doses of the vaccine to be completed by 12th March 2022
- The
minimum age limit for participation in the event is 15 years of age as
of 31/01/2022. In view of the on-going COVID-19 pandemic, those below
the age limit are not eligible for this event for safety reasons due to
their unvaccinated status and hence at higher risk in contracting a
severe form of the disease. Anyone under the age of 18 years requires
the event indemnity form to be signed by a parent/guardian. If the
parents are unable to attend the event, the chosen guardian must
provide a signed letter of authority from the parents of the athlete,
along with photo ID proof of the parent and the guardian
attached. Failure to provide the above mentioned documents will result
in immediate disqualification of the athlete from the event. (Download
format of the letter of authority for guardian HERE). - Participants of the 4 km must provide previous OPEN WATER SEA SWIMMING certificate
of at least 1.5 km. Those without previous certificates will not be
allowed to participate and the registration will be rejected with no
refund of registration fees.
Each participant may take part in ONLY one swimathon race.
Athlete categories:
All categories are gender segregated and open for any athlete within
the specified age limit for the respective race and fulfilling
eligibility criteria. Three men’s and three women’s winners will be
declared in the age group category for each race. Winners will receive
trophies only.
|
ATHLETE CATEGORIES |
|
1 km, 2 km and 4 km swimathons |
|
AGE GROUP |
|
Juniors (15-24 years) |
|
Masters (25-39 years) |
|
Seniors (40-59 years) |
|
Veterans (60+ years) |
Participation
in the event is subject to entry confirmation via email to the address
provided in the registration form. Confirmed athlete’s identity and
proof of age will be verified with the details provided in the
registration form. Where any information and/or any document provided by
a participant at any point in time prior to the race is found to be
falsified, participation of the said athlete shall be withheld for a
period of 14 days until a reasonable explanation for the same can be
provided by the athlete. If the athlete is unable to provide a
reasonable explanation within the 14 day period, the registration will
be cancelled with no refund of registration fees.
Kindly
note in the event of an error made by the athlete in the registration
form or during the registration process, if the same is intimated via
email within 24 hrs, the entire entry fee will be refunded (excluding
minimum processing charges of 4.5%). Any intimation after 24 hrs, will
incur a deduction of Rs 500 from the total registration amount as
processing charges.
Requests to
switch between races will be entertained till 10th March 2022 and must
be submitted via e-mail ONLY. Kindly note that switching to a longer
distance race will require the difference in registration cost to be
paid via bank transfer. There will be no refund of the difference in
registration cost when switching to a shorter distance race after 28th
February 2022. All requests submitted after 28th February 2022 will
incur a convenience fee of Rs 300 per registration to process the
same.
Withdrawal requests must
be received through the withdrawal form on the website during the
following time frames in order to be eligible for a partial refund:
5th February 2022 - 28th February 2022 : 50% refund of the entry fee
1st March 2022 - 12th March 2022 : 25% refund of the entry fee
13th March 2022 onwards : No refund
in
the unfortunate circumstance of event cancellation by Enduro Sports Goa
due unavoidable circumstances including but not restricted to
government restrictions for COVID-19, refund of registrations will be as
follows:
Prior to 13th March 2022 : 80% refund of entry fee
13th March 2022 and onwards : 50% refund of entry fee
Refunds
will be carried out via bank transfer/UPI (details to be mentioned in
the withdrawal form). The refund process may take upto 14 working days.
The
registration form and the right to participate in the event and the
rights and benefits available to the participant is at the sole
discretion of Enduro Sports Goa. The actual participant alone shall be
entitled to the rights and benefits arising out of such confirmation of
participation. The registration cannot be transferred to any other person or event unless approved of in writing by Enduro Sports Goa.
Requests to transfer the registration to another eligible person will
be entertained till 10th March 2022, must be submitted via e-mail ONLY
and will incur a convenience fee of Rs 300 per registration to process
the same.
REPORTING AND RACE KIT COLLECTION
All
participants are required to arrive within the specified reporting
time, failing which they will not be allowed to participate in the race.
It is mandatory for
participant to collect his/her race kit personally during the scheduled
times. Make sure you know your race number before coming to pick up
your kit. You will need to check and confirm your data. Race kit pick-up
will be available only on race day. Swimmers who have not picked up
their race kit within the specified times will not be allowed to
participate in the race.
Swimmer must carry with him/her:
- Photo ID proof
- In
case of a minor (< 18 years of age), a parent or guardian will
require to provide ID proof as well. Guardians will need to hand over
the authorization letter as mentioned previously. - Printed and signed copy of the race indemnity form
Failure to comply with the above rules for race kit collection will result in immediate disqualification.
Each
swimmer will be marked with his/her unique race number on the arm at
the time of kit collection. The swimmer wristband will identify you as
an official swimmer and must be worn on race day. The wristband allows
you access to the race kit pick-up, swimmer refreshments and breakfast
counters. Please do not remove your wristband until after the event.
For
security reasons, swimmers are requested to come to the race without
any baggage. It is strongly recommended that you do not leave valuables
like mobile phone, camera, jewellery, watch, electronic gadgets, etc. in
the bag stored. A luggage deposit area will be available at the event
venue, which will require all bags to be signed in and signed out by
swimmers. Organizers however, are not responsible for any loss of
baggage and/or its belongings.
RACE FINISH, TIMINGS AND RESULTS
Swimmers
are to participate only in the race category for which they had applied
and for which their entry has been confirmed. The entry and timing band
are not transferable to any other person under any circumstance unless
authorised by Enduro Sports Goa.
Timing:
All the races will be electronically timed by Alpha Racing Solutions. Swimmers will receive in their race kit:
- Wrist band (water proof)
- Official event swimming cap (wearing of the swimming cap is compulsory – failure to do so will lead to disqualification)
The turn around boats for 1 km, 2 km and 4km events will have antennas installed on them. The swimmers MUST pass
close to the boats (not more than 5 feet) and raise their left hand
once they are close to the antenna so as to ensure a proper reading.
They are required to do this each time they pass the turn around boats.
Every
swimmer is required to wear their timing tag at all times during the
race. Swimmers found to have interchanged their timing tag with another
individual, will be disqualified from the event and shall not be
allowed to apply or participate in subsequent editions of the event.
Please note if the timing tag is not worn as instructed, the swimmer
will not receive an official finish time and e-certificate.
Loss of the timing band prior to the race by the swimmer will lead to disqualification. No requests for duplicate/new bands will be entertained.
Race finish:
The
race will be won by the swimmer who has the shortest time from the
start signal to the moment when the swimmer finishes the race. The
official results will list the swimmers according to their finish time.
Medals will be given to all swimmers who complete the course.
E-certificates will be given to all swimmers who successfully complete
the course within the cut-off timings.
There
are specific finish cut-off timings for each race. Results will be
official once the Head Referee signs them. Incomplete results can be
declared official at any time; and results will include the following:
- Swimmers who do not finish the competition (DNF)
- Not making the cut-off time (DNQ)
- Those who are disqualified (DQ)
- Swimmers which did not start (DNS)
*
Final results will be listed for DNQ swimmers – however, they will
receive participation certificates only. DNF swimmers will be listed on
the result page as DNF. For DQ swimmers, the final results will not be
displayed.
|
CUT-OFF TIMINGS |
||
|
RACE |
TIMING |
DNQ |
|
4 km swimathon |
2.5 hrs |
Finish after 2.5 hrs |
|
2 km swimathon |
75 min |
Finish after 75 min |
|
1 km swimathon |
45 min |
Finish after 45 min |
Provisional
timings will be sent to each swimmer via SMS within 30 minutes of
completion of the race. Provisional timings will be available on the
Enduro Sports Goa website (www.endurosportsgoa.com) 48 hrs after
completion of the race. Any protests/appeals will need to be submitted
via email ONLY to endurosportsgoa@gmail.com within
48 hrs of online display of provisional timings. No protests/appeals
will be accepted after this time period. The decision of the Race
Director and the Head Referee shall be final and binding.
RACE COURSE
The
start is a mass start and swimmers are advised to place themselves
according to their realistic swim times. Those who swim slower should
stay towards the back of the line-up. DO NOT enter and begin the
swim from any other point - failure to follow these instructions will
lead to disqualification. The competition is land start and land finish
type.
Organizers reserve the
right to change the said course at any time, this may arise due to
construction activity, security and safety reasons, non-compliance from
government authorities or any other reasons the organizers deem fit.
Trash
bins will be set-up on the beach and will be available on the boats.
Bottles, wrappers etc. are to be disposed in the trash bins only and are
not to be discarded on the beach or water. Enduro Sports Goa has a
strict litter free policy and any participant found littering by a race
official will be time penalised by an addition of 10 minutes to their
final swim time.
|
AID/HYDRATION STATIONS |
||
|
RACE |
LOCATION |
STOCK |
|
4 km swimathon |
Boat at turn-around point A (50 m from shore) |
Water Electrolyte solution Fresh fruit |
|
Centre boat (500 m from shore) |
Water |
|
|
Boat at turn-around point B (1 km from shore) |
Water Electrolyte solution Fresh fruit First aid |
|
|
2 km swimathon |
Boat at turn-around point A (500 m from shore) |
Water |
|
Boat at turn-around point B (1 km from shore) |
Water |
|
|
1 km swimathon |
Boat at turn-around point A (500 m from shore) |
Water |
|
1 km, 2 km and 4 km swimathons |
Kayaks |
Water |
|
All races |
Beach |
Water Electrolyte solution Fresh fruit Post-race snacks |
Obey
lifeguard (Drishti Marine) instructions completely and immediately.
Failure to do so will result in immediate disqualification. Any
participant who is deemed unfit to continue the race by the lifeguards
or the race officials will be brought back to the shore. Failure to
comply will lead to immediate disqualification and such a participant
will not be allowed to apply or participate in subsequent editions of
the event.
Every swimmer is
responsible for his/her safety and will inform the organizers if they
have any pre-existing problems that could be dangerous in the sea.
Swimmers to ensure adequate hydration at all times.
The swim course will be clearly marked and identified with swim buoys.
Head-up swimming only allowed (no prolonged underwater glides).
All
swimmers shall maintain the spirit of sport and refrain from pushing
and shoving other swimmers either at the start, the finish or during the
race. Observance of any hostile behaviour will lead to immediate
disqualification.
If a swimmer
needs rest or water, he is to signal the nearest kayak who will assist
him with a flotation device; swimmers are NOT allowed to hold onto
moving kayaks/jet-skis. Swimmers may also rest by holding onto the
buoys.
Swimmers are to exit the
water at the designated finish area (between the flags) and make sure
they run through the timing mat/radar ONLY. Failure to exit at the
designated finish area will lead to disqualification.
Volunteers
and race officials are to be treated with respect and courtesy –
non-compliance by the participant towards volunteers or race officials
will lead to immediate disqualification.
Fresh water shower will be available to swimmers.
No
swimming under the influence of alcohol or drugs – swimmers found to be
so influenced will be immediately disqualified from the event and shall
not be allowed to apply or participate in subsequent editions of the
event.
Swimming aids (ex.
flippers, palm pads, mask and snorkel etc.) are not allowed. No private
boats/ water craft will be allowed in the water during the course of the
event. Any participant found to be accompanied by water
craft/non-registered swimmer will be disqualified.
Outside assistance:
The
assistance provided by Race Officials and volunteers is allowed but is
limited to providing drinks, nutrition and medical assistance and other
necessary assistance (as may be approved by the Race Director and the
Head Referee). No swimmer shall accept from any person outside the race
physical assistance in any form, including food, drink, equipment,
support and pacing unless an exception has been granted and approved in
writing by Enduro Sports Goa. Any swimmer found to receive unauthorized
assistance will be time penalised by 5 minutes or disqualified depending
on the nature of the assistance. Unless otherwise pre-approved by the
Event Director or Head Referee, no swimmer shall intentionally
physically assist the forward progress of another swimmer on any part of
the course. This will result in both swimmers being disqualified.
The
use of swim buddies/tow floats at the 1 and 2 km races is not allowed
as the larger number of congregated participants can lead to a danger of
line entanglement, thus compromising the safety of the swimmers.
SAFETY
Drishti
Marine will handle sea safety of the event with adequate number of
lifeguards, jet skis and rescue boards. Obey lifeguard (Drishti Marine)
instructions completely and immediately. Failure to do so will result in
immediate disqualification.
Any
swimmer who is deemed unfit to continue the race by the lifeguards,
Safety Officers or the Race Officials will be brought back to the shore.
Even if the swimmers protest about being pulled from the water, the
authority of the Safety Officers is final. Failure to comply will lead
to immediate disqualification and such a swimmer will not be allowed to
apply or participate in subsequent editions of the event.
Kayaks
will constantly patrol the swimming zone for the duration of the race
(i.e., within race cut-off timings only). Kayaks will carry a flotation
device and drinking water. Swimmers are not allowed to hold onto moving
kayaks.
In case a swimmer needs
any help, medical attention or wants to be picked up in the middle of
the race, he/she should signal (raise the hand above the water) to
nearest kayak/jet-ski/anchored boat until he/she is approached by a
lifeguard or a race official.
Medical assistance and emergencies:
A
dedicated doctor and paramedic will be present on the beach for any
swimming related incidents throughout the period of race. A dedicated
ambulance will also be on stand-by at the event venue.
Organizers
reserve the right to stop any swimmer from participating who is found
medically unfit to continue in the opinion of the medical personnel.
For further information regarding safety in the sea, please visit our YouTube channel.
For COVID-19 safety guidelines and protocols, please see the FAQ section of this event.
First-time sea-swimmers are to inform the event personnel during race kit pick-up.
EVENTS and COURSE
The 4 KM Swimathon
Swimmers
start from the beach, swim out 1 km, around a prominent marker buoy or
boat, back to another anchored boat near the beach, back to the boat
anchored at 1km and back to the beach.
The 2 km Swimathon
Swimmers start from the beach, swim out 1 km, around a prominent marker buoy or boat, and back to the beach.
The 1 km Swimathon
Swimmers start from the beach, swim out 500 metres, around a prominent marker buoy or boat, and back to the beach.
EVENT WITHDRAWAL
If
you would like to cancel your registration please fill out this form
and we will process it according to the rules stated in the rules
section of the Goa Swimathon 2022
you would like to cancel your registration please fill out this form
and we will process it according to the rules stated in the rules
section of the Goa Swimathon 2022
Fill Withdrawal Form
accommodation
Our
location and accommodation Partner Bambolim beach resort is providing
generous discounts to all participants of the Goa Swimathon 2022. Please
call the number below and inform the hotel accordingly to avail of your
discount.
location and accommodation Partner Bambolim beach resort is providing
generous discounts to all participants of the Goa Swimathon 2022. Please
call the number below and inform the hotel accordingly to avail of your
discount.
To book your accomodation and avail of the discount call
RESULTS
SPONSORS AND PARTNERS
