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07/18/12
18 07 2012 WEDNESDAY LESSON 671 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verses 256 and 257 Vinicchayamahamatta Vatthu-Verse 256. The Just And The Impartial Judge Best-Verse 257. Firmly Rooted In The Law ALL ABOUT AWAKEN ONES WITH AWARENESS USA Massachusetts • Cambridge Zen Center • Pioneer Valley Zendo • Wat Boston Buddha Vararam
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18 07 2012 WEDNESDAY LESSON 671 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verses 256 and 257 Vinicchayamahamatta Vatthu-Verse 256. The Just And The Impartial Judge Best-Verse 257. Firmly Rooted In The Law

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Massachusetts
    •    Cambridge Zen Center
    •    Pioneer Valley Zendo
    •    Wat Boston Buddha Vararam

மற்றும் எப்படி,பிக்குக்களுக்களே,kāya in kāya (உடலில் உடலை கவனித்து வசிக்கிரார்? இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு,காட்டுக்குச் சென்றோ அல்லது மரத்தடிக்குச் சென்றோ அல்லது காலி அறைகுச் சென்றோ,காலை குறுக்காக கீழ்நோக்கி மடித்துக்கொண்டு அமர்கிரார்,உடலை செங்குத்தாக சரிசெய்துக்கொண்டு,மற்றும் sati parimukhaṃ. மூச்சு உள்ளே அல்லது வெளியே சரிசெய்துக்கொள்கிரார்.  sato இவ்வாறு கவனமான மூச்சு உள்ளே அல்லது வெளியே செலுத்துகிரார். மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே  செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:  kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:



Verse 256. The Just And The Impartial Judge Best

Whoever judges hastily
does Dhamma not uphold,
a wise one should investigate
truth and untruth both.

Explanation: If for some reason someone were to judge what
is right or wrong, arbitrarily, that judgment is not established on
righteousness. But, the wise person judges what is right and what
is wrong discriminately, without prejudice.


Verse 257. Firmly Rooted In The Law

Who others guides impartially
with carefulness, with Dhamma,
that wise one Dhamma guards,
a ‘Dhamma-holder’s’ called.

Explanation: That wise person, who dispenses justice and judges
others, impartially, without bias, non-arbitrarily, is guarded by
and is in accordance with the Law of Righteousness. Such a person
is described as well established in the Dhamma.

Dhammapada Verses 256 and 257
Vinicchayamahamatta Vatthu

Na tena hoti dhammattho
yenattham sahasa naye
yo ca attham anatthanca
ubbo niccheyya pandito.

Asahasena dhammena
samena nayati pare
dhammassa gutto medhavi
“dhammattho” ti pavuccati.

Verse 256: He is not just if he decides a case arbitrarily; the wise
man should decide after considering both what is right and what is wrong.

Verse 257: The wise man who decides not arbitrarily but in accordance
with the law is one who safeguards the law; he is to be called ‘one who abides
by the law (dhammattho).’


The Story of the Judge

While residing at the Jetavana monastery, the Buddha uttered
Verses (256) and (257) of this book with reference to some judges who were
corrupt.

One day, some bhikkhus were returning from their round of alms-food when it
rained and they went into a law court to take shelter. While they were there,
they found out that some judges, having taken bribes, were deciding cases
arbitrarily. They reported the matter to the Buddha and the Buddha replied, “Bhikkhus!
In deciding cases, if one is influenced by affection or by monetary
consideration, he cannot be called ‘the just’, or ‘a judge who abides by the
law.’ If one weighs the evidence intelligently and decides a case impartially,
then he is to be called, ‘the just’ or ‘a judge who abides by the law.’”

Then the Buddha spoke in verse as follows:

Verse 256: He is not just if he decides a case
arbitrarily; the wise man should decide after considering both what is
right and what is wrong.

 

Verse 257: The wise man who decides not
arbitrarily but in accordance with the law is one who safeguards the
law; he is to be called ‘one who abides by the law (dhammattho)’.

Massachusetts
    •    Cambridge Zen Center
    •    Pioneer Valley Zendo
    •    Wat Boston Buddha Vararam

http://en.wikipedia.org/wiki/Cambridge_Zen_Center
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search
Cambridge Zen Center
Cambridge Zen Center Dharma room 1.jpg
Dharma room at the Cambridge Zen Center
Information
Denomination Zen
Founded 1973
Founder(s) Zen Master Seung Sahn
Teacher(s) Zen Master Bon Yeon
Zen Master Bon Haeng
Director(s) Barbara Feldman
Abbot(s) Tom Johnson
Address 199 Auburn Street, Cambridge, MA 02139
Country Cambridge, MA, United States
Website www.cambridgezen.com

Dharma Wheel.svg Portal:Buddhism

Cambridge Zen Center is an urban meditation center in Cambridge, Massachusetts close to Harvard University, part of the Kwan Um School of Zen.
Free meditation training and dharma talks are offered to the public and
the Zen Center also provides a large (35-40 people) residential
training program.[1][2][3]


Pioneer Valley Zendo is a Soto Zen zendo established in 1976 in Charlemont, MA as a sister-temple to Antai-ji in Japan, where Kosho Uchiyama was roshi. Koshi Ichida, Eishin Ikeda and Shohaku Okumura were the zendo’s original founders, and the place was run by Reverend Issho Fujita (1954 - present) from 1987 until 2005. Eishin Ikeda, who had later been leading the Bean Town Sangha (founded by Eishin Ikeda and Michael Flessas)
whose first meetings where held on the second floor of a book store in
Arlington, Massachusetts and returned as the present resident priest in

2006.http://en.wikipedia.org/wiki/Wat_Boston_Buddha_Vararam


Wat Boston.gif

Wat Boston Buddha Vararam

Wat Boston Buddha Vararam (Abbreviated BBVT) is a Thai Theravada Buddhist Temple or Wat located in Bedford, Massachusetts. It is one of two Thai Buddhist Temples in Massachusetts, the other being Wat Nawamintararachutis.

The main community at Wat Boston includes Thai and Laos.

Wat Boston Buddha Vararam was started as a small house in Malden, Massachusetts
by Phra Ajan Kitti, and now is expanded to 125 North Road, Bedford
Massachusetts. Phra Ajan Maha Kamolpetch Pinijkarn is the Abbot.

Unlike Wat Nawamintararachutis, Wat Boston is famous for the lack of
an Executive Buddhist Panel to decide all affairs of the temple.

Grist mills in Sudbury MA
Patriots' Day Reenactments
Rockport Harbor, MA
Aerial view of Provincetown
Memorial Drive in Cambridge MA
Boston Common
2008 Lowell Southeast Asian Water Festival
Patriots' Day reenactments on a Lexington street

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