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Pl render correct translation to this GOOGLE translation in your Mother
Tongue & other languages you know and be a faculty to become a

B Basavalingappa said:We were Buddhists.We are Buddhists. We continue
to be Buddhists.The title Buddha means Awaken One with
Awareness.Therefore, we had inter-religious harmony. We have
inter-religious harmony. And inter-religious will continue which is of
the inter-religious people by the inter-religious people and for the
inter-religious people for harmony, peace, welfare and happiness of all

Religious harmony is vital for peace, progress and prosperity in our multi-caste,multi-racial and multi-religious Nation to strengthen caste,religious harmony through mutual tolerance, confidence, respect, and understanding.

Recognising the secular nature of our State,
Promote cohesion within our society,
Respect each other’s freedom of religion,
Grow our common space while respecting our unity,
Foster inter-caste, inter-race inter-religious communications, thereby ensure that religion will not be abused to create conflict and disharmony in the world.

Humanity everywhere is bound together, not only by mutual interests,
but by shared commandments to loving indness and compassion; with the support of  friends
on every continent,  a draft resolution is introduced for an annual
World Inter-religious harmony. World’s people, in their own places of worship, could
express the teachings of their own faith about tolerance, respect for
the other and peace.

Following is the full text of the The Parliament of World’s religion resolution:

The Parliament of World’s religion,

Recalling  the
declaration and programme of action relating to a culture of peace; concerning the promotion of a culture of peace and
non-violence;  on the promotion of religious
and cultural understanding, harmony and cooperation;  on the elimination of all forms of intolerance and
discrimination based on religion or belief;

On the promotion of inte-rreligious and
intercultural dialogue, understanding and cooperation for peace, and  on the Alliance of Civilizations. Recognising
the imperative need for dialogue among different faiths and religions in
enhancing mutual understanding, harmony and cooperation among people.
Recalling with appreciation various global, regional and sub-regional
initiatives on mutual understanding and interfaith harmony including,
inter alia, the Tripartite Forum for Interfaith Cooperation for Peace,
and the “A Common Word”.

Recognising that the moral imperatives of all religions,
convictions, and beliefs call for peace, tolerance, and mutual

  1. Reaffirms that mutual understanding and inter-religious dialogue constitute important dimensions of a culture of peace.
  2. Proclaims always World’s inter-religious harmony between all religions, faiths and beliefs.
  3. Encourages all States to support, on a voluntary basis, the spread
    of the message of inter-religious harmony and goodwill in the world’s Viharas,
    churches, mosques, synagogues, temples and other places of worship always based on Loving kindness, each according to
    their own religious traditions or convictions.

The Parliament Blog

Archive for the ‘Publications and Reports’ Category

Southeast Asian Buddhist-Muslim Coalition Strengthens Peace Efforts

of Buddhist and Muslim Leaders in Bangkok to establish new action on
stabilizing interreligious conflicts in the South and Southeast Asian
Photo By The International Network of Engaged Buddhists

A coalition of Buddhist and Muslim leaders from South and South East
Asia met in Bangkok on June 16th to endorse the 2006 Dusit Declaration,
and to commit to act cooperatively with new proposals to stabilize
inter-religious relations in the region. This coalition inspires the
hope that conflict manifesting in violence, like the recent attacks in
Bodhgaya, can be prevented.

Highlights of the 2006 Dusit Declaration include efforts to encourage
media outlets to be more evenhanded towards both religions in their
broadcasting, the expansion of unbiased religious perspectives taught in
children’s classrooms, and a new emphasis on inter-religious harmony in
politicians’ reforms.

The declarations made in Thailand (found in this International Buddhist-Muslim Joint Statement) focus
on the potential benefits of tolerance: “We are also deeply aware that
if Buddhist and Muslim communities can overcome the challenges that
confront them, there is tremendous potential for the growth and
development of ideas and values that may help to transform the region.”

The coalition organized by the International Network of Engaged
Buddhists (INEB), the International Movement for a Just World (JUST),
and Religions for Peace (RfP) included representatives from seven
countries with the allegiance of some international participants.

The Council for a Parliament of the World’s Religions applauds this
coalition for being a model of cooperation and tolerance in the South
East Asian region.

Participants included:


Al Haj U Aye Lwin, Muslim, Chief Convener, Islamic Center of Myanmar and a Founder of Religions for Peace Myanmar

U Myint Swe, Buddhist, President, Ratana Metta, and President of Religions for Peace Myanmar


Sri Lanka

Harsha Navaratne, Buddhist, Sewalanka Foundation

Dr. M.A. Mohamed Saleem, Muslim, President of Mahatma Ghandi Centre in Sri Lanka

Ven. Professor. Kotapitiye Rahula, Buddhist,
Department of Pali & Buddhist Studies, University of Peradeniya; Sri
Lanka Council of Religions for Peace

Ven. Dr. Divulapelesse Wimalananda thero, Buddhist, University of Peradeniya

Ven. Kalayanamitta Dhammapala, Buddhist, Wat Thong Noppakul

Ven. Balangoda Manju Sri Thero, Buddhist, Senior Buddhist Sangha for Inter-faith Peace



Dr. Chandra Muzaffar, Muslim, President, International Movement for a Just World (JUST)

Anas Zubedy, Muslim, Secretary General, JUST

Fah Yen Yin, Program Coordinator, JUST

K V Soon Vidyananda, Buddhist, Malaysia Engaged Buddhist Network


Muhammad Habib Chirzin, Muslim, Islamic Forum on Peace, Human Security and Development

Abdul Mu’ti, Muslim, Central Board Muhammadiyah

Wintomo Tjandra, Buddhist, Hikmahbudhi


Sulak Sivaraksa, Buddhist, Sathirakoses-Nagapradipa Foundation

Ven. Phra Bhanu Cittadhanto, Buddhist, Wat Phra Ram IV (Kanchanobhisek)

Parichart Suwannabuppha, Buddhist, Institute of Human Rights and Peace Studies, Mahidol University, Salaya,

Saroj Puaksumlee, Muslim, Leader of Bann Krua Community, Bangkok

Ratawit Ouaprachanon, Buddhist, Spirit in Education Movement

Somboon Chungprampree, Buddhist, International Network of Engaged Buddhists

Patcharee Conmanat, Buddhist, International Network of Engaged Buddhists


Rev. Kyoichi Sugino, Deputy Secretary General, Religions for Peace

Rev. Shin’ichi Noguchi, Niwano Peace Foundation

Russell Peterson, American Friends Service Committee

Prashant Varma, Deer Park Institute, India

California Declares October “Hindu Appreciation Month”

Photo: Hindu American Foundation

The Council for a Parliament of the World’s Religions congratulates
the Hindu American Foundation on their successful campaign to make
October the Hindu-American Awareness and Appreciation Month in the state
of California. In a release from HAF Press, State Senate Majority
Leader, Ellen Corbett, was interviewed about her recent work to bring
Resolution SCR 32 to a vote. “As the Senator representing the 10th State
Senate District, I am honored to represent constituents from many
diverse backgrounds, including a significant number of Hindu Americans,”
said Majority Leader Corbett. “California is home to a thriving
community of over 370,000 Hindu Americans that enrich our state’s
diversity and professional assets in fields as diverse as
academia, science, technology, business, arts and literature. I thank my
colleagues for supporting SCR 32 today that recognizes Hindu American
contributions in California, as well as designates October 2013 in their
honor.” The resolution was passed unanimously.

This passage marks a great interfaith triumph as, according to the
release,  “the resolution also received the support of 55
non-governmental organizations, interfaith leaders, civil rights
activists, and community leaders from across the country, who previously
wrote to all State Senators urging them to pass SCR 32.” As for this
October, many are looking forward to the various events and
opportunities for discussion as the month becomes a platform for Hindu

For more information, please connect to The Hindu American Foundation.


U.S. Releases Planbook For Faith Houses Facing Shooters

Run, Hide, or Fight

First U.S. Government Guide Released For Confronting Gunmen in Houses of Worship

June 20, 2013

On Tuesday, U.S. Vice-President Joe Biden announced the government’s first guidebook instructing faith congregations to prepare for an armed shooter situation.  Speaking
at an emergency preparedness event on gun violence, Biden detailed the
38-page document’s purpose in response to the recent rash of gun
tragedies in school and faith settings.  The “Guide for Developing High
Quality Emergency Operation Plans for Houses of Worship” outlines
strategies to appoint and train congregation members on: 

  • assigning congregation members to assess immediate threats,
  • determining the best places for shelter and useful hiding spots
  • identifying who should run, who should hide, and who should fight back
  • planning effective evacuations in the event of an armed gun attack
  • depicting “scenarios” and considering response options in advance 
  • developing survivor mindset to increase the odds of surviving

DOWNLOAD Guide for Developing High-Quality Emergency Operations Plans for Houses of Worship

Developed in consultation with clergy
from the United States concerned about mass shooters, the guide attempts
to address fears rising since summer 2012, when a gunman shot and
killed six Sikhs inside the gurdwara of Oak Creek, Wisconsin. The team
of agencies collaborating to produce the document include Department of
Homeland Security, Federal Emergency Management Agency, the Department
of Justice, Department of Health and Human Services, and the Federal
Bureau of Investigation It is addressed that training through the guidebook may become mandatory for faith houses receiving federal funds.

We invite you to discuss this landmark move by the U.S. government with us on Facebook. 

What kinds of questions do you have about the guidebook? Would you
ask your faith leaders to implement this training? Does the guidebook
seem helpful? Do you think completing training like this increases
security, or perpetuates fear?

If you are in the New York-area this weekend, we hope you will join the premiere of Faith Against Hate: A Day of Interfaith Learning and RelationshipPresented
in partnership with the Interfaith Institute of the Islamic Center of
Long Island Saturday, June 22, 10 a.m. – 5 p.m. at Hofstra University,
Hempstead, NY. 


15 Countries Improving Religious Freedom

“Religious Freedom Under Attack” headed a recent L.A. Times editorial.
With tunnel vision squarely focusing on the status of turbulent
nations, the column exposed merely the harshest facts in a new
government report which also shines a little light on world interfaith

Of course, it would be neglectful of the media to ignore the current
religious climate. One ongoing crisis in this camp is the  Bahai’s
worldwide protest efforts amping up against Iranian courts for jailing
seven leaders for more than five years now, simply for being Baha’i and
not sharing the faith sponsored by the state.  Therefore, headlining any
story about religion and governments because of cases like the Baha’is sets the stage for most reports to seem like totally bad news.

The U.S. Department of State report breaking down the state of religious freedom around the world in 2012 does describe a world beleaguered with turmoil. However, it also clues religious-government watchdogs in on how
the American government applies its 15-year-old International Religious
Freedom Act of 1998, even when not promising to diffuse some of the
worst trouble spots.

It also points to some yet-to-be-really-covered-by-the-media good news:

Mentioning some positive action by governments where promoting religious liberty has proved tricky, 2012 demonstrates some indication that interfaith action by governments on the rise.

15 Countries Improving Religious Freedom

mollyparliamentofreligions's 15 Countries Trying To Improve Religious Freedom album on Photobucket

Source: U.S. Department of State International Religious Freedom Report 2012  Bureau of Democracy, Human Rights, and Labor. Citations: Section II: Status of Government Respect for Religious Freedom Improvements and
Positive Developments in Respect for Religious Freedom. Consult report
for more national information, religious demography, identifications and

1. Tanzania

In October President Kikwete visited several churches in
the Mbagala suburb of Dar es Salaam which were burned or damaged
following religious unrest. He urged self-restraint and emphasized that
citizens should not take the law into their own hands.In November the
prime minister publicly pledged to initiate a national dialogue between
religious leaders to promote religious tolerance; this had not occurred
by year’s end. Also in November, the Interfaith Council asked to meet
with the president to discuss intolerance among factions within the
Muslim community and Christian groups. This meeting did not take place
by year’s end.In November the prime minister took a strong stand against
the October religious violence, calling for political and religious
tolerance.On December 31, President Kikwete stated that the country
faced, for the first time in its history, the possibility of civil
strife and division along religious lines. He encouraged religious and
political leaders to take seriously their responsibility to ensure that
citizens continue to live peacefully regardless of their religion,
ethnicity, color, or place of origin.

2. Laos

Some positive steps were taken during the year to address
specific religious freedom concerns. The LFNC, joined during the year by
the Ministry of Home Affairs, instructed local officials on religious
tolerance and in some situations intervened in cases where members of
minority religious groups, particularly Christians, had been harassed or

In an effort to promote consultation among all stakeholders
concerning revisions to Decree 92, the LFNC and Ministry of Home
Affairs organized meetings for religious group representatives in
Vientiane, Champasak, Bokeo, and Bolikhamxay Provinces, and the city of
Vientiane. The meetings allowed for open discussion about the
government’s plan to amend the decree, and provided an opportunity for
religious groups to offer suggestions for its improvement.

In collaboration with the LFNC, the Institute for Global
Engagement, a U.S.-based religious freedom organization, conducted
training for provincial and district officials and local religious
leaders to help both sides better understand each other and the scope of
Decree 92.

The government eased its control over the Catholic
community in the north. At year’s end, a Catholic bishop in Luang
Prabang was in the process of establishing residency and identifying
land for the construction of a church building with the support of local
authorities. A Vientiane church delegation, accompanied by LFNC
officials, traveled to Bokeo Province to visit Catholic communities in
Houayxay, Meuang, and Tonpheung. The church was able to expand
charitable activities and provided assistance to a school for the deaf
in Luang Prabang.

3. Malaysia

On February 21, Deputy Prime Minister Muhyiddin Yassin
participated in World Interfaith Harmony Week. Activities held during
the week included community activities and religious forums.

On December 26, church leaders announced the government had
rescinded quotas, age limits and other travel restrictions previously
imposed on Christian Malaysians who wished to make a pilgrimage to

On November 3, the Perlis Al Islah Association in
collaboration with the Islamic Council of Perlis, a government entity,
and the Perlis Malay Customs Council (an NGO) organized an interfaith
forum “Gateway to Interfaith Goodwill (Gema) 2012.” The crown prince of
Perlis chaired the forum, which was designed as a platform for
interaction among different religions with the hope of creating a better
understanding between them. Seventeen religious groups, including
representatives of Islam, Christianity, Buddhism, Hinduism, Sikhism, and
Taoism, attended the forum.

In a statement to Christian leaders in January, the prime
minister promised full consultation when assigning mission school heads.
He also agreed to after-school Bible classes, as well as implementation
of a regulation that allowed non-Muslim places of worship to apply for
tax exempt status for donations received from individuals. This was the
first time the prime minister had addressed these issues in a public
statement. The tax regulation went into effect shortly thereafter.

4. Taiwan

On June 8, in a change of visa policy, the government
started granting missionary visas to other orders of religious workers
besides priests and nuns. This change granted all male religious orders
(priests, brothers, monks) and female religious orders (sisters and
nuns) eligibility for visas to conduct religious work. Religious
organizations previously complained that only priests and nuns could
obtain missionary visas. The immigration law does not have a formal
provision for missionary visas for individuals who do not have the rank
of priest or nun within their respective religious orders, which
includes Christian, Muslim, and Buddhist workers. In the past, the
government regularly granted visas to religious workers of some
religious groups who were not priests or nuns and uniformly applied the
eligibility to all religious groups by year’s end.

5. Vietnam

In May the government for
the first time granted 20 members of the Baha’i Faith permission to
participate in an annual religious pilgrimage to the Baha’i World Center
in Haifa, Israel. The nine-day pilgrimage allowed Bahais to visit
religious shrines and meet with fellow believers. In August the Local
Spiritual Assembly of the Bahais of Hanoi celebrated the twentieth
anniversary of its establishment in Hanoi. The day-long public
celebration was attended by nearly 100 followers from the northern area
of the country, 20 foreign Bahais representing countries in the region,
and government officials.

In July and August the CRA registered 20 new churches in
the Northwest Highlands. These included both Protestant and Catholic

During his appointment that began in January 2011,
Archbishop Leopoldo Girelli, the non-resident papal representative to
Vietnam, made eight visits to the country. The government and the
Vatican continued discussions toward normalizing relations. In September
Archbishop Girelli made his first visit to the Northwest Highlands to
meet with fellow believers. During his visit, the archbishop led mass
for congregants of newly recognized churches.

In June the government restored five acres of land to St.
Peter’s Catholic chapel in Hanoi. Congregants had formally petitioned
the government ten years earlier.

According to contacts from multiple faiths, the government
facilitated the construction of new places of worship, including
Christian churches, Buddhist temples, monasteries and pagodas. The
government’s assistance included transferring land to religious groups,
granting building permits, or granting small construction grants through
the CRA.

6. Belarus

Authorities allowed Jehovah’s Witnesses to hold a three-day
convention in Minsk in July. Over 7,500 members from across the country
reportedly attended the convention without official interference.

7. Georgia

On March 27, the parliament amended the criminal code to
make religious motives an aggravating factor for all crimes. Although
authorities prosecuted no crimes under the new amendment during the
year, the Georgian Young Lawyers Association stated that passage of the
amendment could discourage such crimes.

8. Kosovo

In April parliament passed legislation establishing SPZs in
the historic center of Prizren and the village of Velika Hoca/Hoce e
Madhe, both of which contained numerous religious and cultural sites
dating to the thirteenth century. In July the Constitutional Court
upheld the legislation and rejected appeals claiming the law would
unconstitutionally give special rights to Serbs over the rights of other

9. Norway

In a January Holocaust Memorial Day speech, the prime
minister apologized for the participation of the country’s officials in
the expulsion of Jews during World War II when the country was under
Nazi occupation. The speech was the first formal direct apology from the
government and was commended by religious figures. In November the head
of the police department also apologized for police participation in
expelling Jews during the war years. Some social commentators and
religious leaders stated this was even more significant than the prime
minister’s Holocaust Memorial Day speech.

The government made a number of monetary grants to increase
security for the Jewish community and to combat anti-Semitism in
schools. The government allocated 7.2 million kroner ($1.25 million) for
security at the Jewish Religious Community’s (DMT) facility and
synagogue in Oslo. In addition to the funding, the Ministry of Justice
and Public Security announced it would maintain a dialogue with the DMT,
the Police Security Services, and the Police Directorate to ensure that
the DMT’s facilities were properly safeguarded. The Ministry of
Education granted 6 million kroner ($1.05 million) for programs that
included training about anti-Semitism in schools throughout the next
three years. The Ministry of Government Administration and Church
Affairs will finance the DMT’s new online anti-Semitism reporting

10. Turkey

In a February session held behind closed doors, the
Ecumenical Patriarch addressed the parliament’s Constitutional
Reconciliation Sub-Committee, which was responsible for drafting a new
constitution. This was the first time in the history of the republic
that a leader of a religious minority group addressed the parliament.
Subsequently, representatives of the Syrian Orthodox community also
testified before the sub-committee.

The government continued to implement a 2011 decree
allowing a one-year period for religious minority foundations to apply
for the return of, or compensation for, properties seized by the
government in previous decades. Between 1936 and 2011, the government
seized thousands of properties belonging to Christian and Jewish
religious foundations. A 1936 law required that religious foundations
compile and officially register lists of all properties owned. Although
it was widely recognized at the time that these lists were not
comprehensive, the government then began seizing unlisted properties
from religious foundations. A 1974 High Court of Appeals ruling
interpreting the 1936 law stated it had been illegal for religious
foundations to acquire any new property after 1936, enabling the
government to seize without compensation religious foundation properties
acquired between 1936 and 1974.

By August, the GDF had received approximately 1,560
applications for the return of seized properties from the Greek
Orthodox, Armenian Orthodox, Jewish, Syrian Orthodox, Bulgarian
Orthodox, Georgian Orthodox, Chaldean, and Armenian Protestant
communities. By year’s end, the GDF had reviewed approximately 200 of
the applications and returned 71 properties to religious community
foundations, made offers of compensation for 15 properties, declined 19
applications for lack of evidence, and returned the remaining
applications for the correction of technical problems. The government
established an arbitration system for foundations that believed the
amount of compensation received for a property was inadequate. If the
arbitration process is unsuccessful, foundations will have access to the
courts for redress.

The decree did not alter the law that made it possible to
seize property acquired after 1936, nor did it change the complicated
procedure for administering foundation properties that contributed to
the seizure of many properties. Additionally, the decree did not cover
properties taken from religious institutions or communities that do not
have legally recognized foundations, including the Roman Catholic and
Anglican churches.

The 2011 decree also permitted the formation of new
religious community foundations as well as the reopening of foundations
that had previously been closed and whose assets the GDF had
confiscated. The GDF approved new or reactivated foundations for the
Jewish community in Izmir, the Armenian Orthodox community in Istanbul,
and the Greek Orthodox community in Istanbul. Prior to the 2011 decree,
the government had approved only one new religious community foundation
since the founding of the republic—the Istanbul Protestant Church
Foundation in 2003.

11. Iraq

In September the Basrah Provincial Council Committee for
Religious Minorities called on the central government to provide support
for Iraqi Christians who wanted to make pilgrimages to Jerusalem and
Bethlehem, equating these trips with the Muslim Hajj.

Throughout the year, Iraqi Security Forces deployed police
and army personnel to protect religious pilgrimage routes and sites, as
well as places of worship during religious holidays. In late September,
the Iraqi Security Forces deployed 20,000 police and army personnel to
Karbala to protect land routes pilgrims take to Saudi Arabia for the
Hajj; and in late October, the Iraqi Security forces deployed 12,000
police and army personnel to the holy city of Karbala to protect
hundreds of thousands of religious pilgrims to the city for Eid al-Adha.

The Ministry of Human Rights reported that it took several
steps to protect members of minority religious groups and address their
concerns. They conducted an investigation into the phenomenon of
suicides of Yezidi young people; provided humanitarian assistance to
internally displaced minority groups, including Christians; and held
over 200 workshops throughout the country on minority rights.

The Ministry of Human Rights reported that during the year
Iraqi Security Forces escorted 1,300 Christian students from
al-Hamdaniya to Mosul to attend school each day, and increased the
number of night patrols in Christian neighborhoods in Mosul.

The KRG continued to welcome Christians from outside the
IKR who moved to the region due to perceived discrimination and threats
to their safety elsewhere. Armenian Church of America archbishop Vicken
Aykazian said in December that the IKR “has become a safehaven for
Christians, [and] the [regional] government is building churches,
schools, and community centers for them,” adding that “Christians today
feel very comfortable [in the the IKR].”

12. Israel and The Occupied Territories

There were no violent attacks against Messianic Jews and
notably fewer physical assaults against Jehovah’s Witnesses during the
year. The police investigated all known instances of religiously
motivated attacks and made arrests when possible, including in August
when the police arrested seven suspects for assault, harassment, and
arson in connection with Haredi protests against the opening of an
Orthodox all-girls school in Beit Shemesh.

The state formally recognized non-Orthodox rabbis for the
first time on May 30 and agreed to fund Reform and Conservative rabbis
appointed by rural communities.

The MOI did not arrest, detain, require bail for entry or a
written pledge to abstain from missionary activity, or refuse entry to
anyone due to their religious beliefs. There was no indication that the
MOI collected data on alleged missionaries from antimissionary groups
and used it to deny entry to the country to foreign individuals. There
was no official statement that the policy had changed, but no incidents
were reported since the July 2011 action of a Jerusalem district court
judge who reprimanded the MOI for the illegal procedure.

On August 2, the Knesset amended legislation from 2010 to apply tax exemptions to all places of religious instruction equally.

13. Israel and The Occupied Territories – Israel and The Occupied Territories – The Occupied Territories

PA-Israeli security cooperation at Joseph’s Tomb improved
during the year following an agreement reached in 2011 between the PA,
the IDF, and the Ministry of Defense’s civil administration to station
10 permanent PA police officers at the tomb. On February 9, PA forces
accompanied 15 rabbis from the West Bank’s Huwwara checkpoint to the
tomb in the first such security coordination with Israeli forces. The PA
coordinated all visits with Israel.

Israel issued slightly more than 100,000 permits to allow
Palestinian West Bank residents to enter Jerusalem during the month of
Ramadan, representing a seven-fold increase from the 16,700 permits it
granted in 2011. It expanded the categories of people exempted from the
permit requirement for men and women above age 40 and allowed persons
between the ages of 35 and 40 to receive permits.

14. Morocco

In March the government permitted the funeral of Shia
cleric Abdallah Dadou, killed in a fire in Belgium, to take place in
Tangier. The funeral was the first public Shia ceremony in the country
in many years.

15. Cuba

Religious groups reported improved ability to attract new
members without government interference. The majority of religious
groups reported reduced interference from the government in conducting
their services, and improvement in their ability to import religious
materials, receive donations from overseas, and travel abroad to attend
conferences and religious events. Many religious groups found it easier
to bring in foreign religious workers and visitors and restore houses of

The government requested Pope Benedict XVI’s visit and
provided extensive logistical support during his March 26-29 trip,
including allowing the Pope to say mass in the central squares of the
two largest cities, and declaring the three days of the visit a national
holiday to facilitate citizen participation in the open-air religious
ceremonies. Footage of the visit was broadcast on state-run television
stations, and the visit was reported in print and radio. A few
Protestant churches reported that they were also permitted to hold
religious ceremonies in public spaces.


The Legacy of the 1893 Parliament of the World’s Religions

By Marcus Braybrooke for The Interfaith Observer

The Early Years of the Interfaith Movement

The legacy of the 1893 World Parliament of Religions did not live up
to the high hopes of its organizers. The dream of a new era of universal
peace too soon became the bloody nightmare of twentieth century
battlefields and genocide.

Leo XIII officially censured the Roman Catholic speakers at the
Parliament and forbade participation in “future promiscuous
conventions.” The openness to other faiths shown by many Christians at
the 1910 World Missionary Conference in Edinburgh was soon obscured by
Karl Barth and Hendrik Kraemer, who stressed the distinctiveness of the
Gospel over against religions, which, they proposed, were a futile human
effort to reach God.

Yet there was a legacy. The Parliament created awareness among some
that there are “wells of truth outside Christianity.” Historian Sidney
Ahlstrom said it began the slow change by which Protestant America was
to become a multi-racial society. Swami Vivekananda and Dharmapala
established continuing Vedanta and Buddhist groups in the United States.

The Parliament also stimulated the academic study of religions. The
Haskell lectureship endowment at the University of Chicago brought
distinguished scholars of “comparative religion” to the school and
enabled Henry Barrows, secretary of the Parliament, to lecture in Asia.

In 1901 the first meeting of the International Congress for the
History of Religions (IAHR) was held as part of the Paris Universal
Exposition, though this was for the scientific study of religions and
not for interfaith dialogue. The distinguished scholar Joseph Kitagawa
wrote, “it becomes clear that what the Parliament contributed to Eastern
religions was not comparative religion as such. Rather Barrows and his
colleagues should receive credit for initiating what we call today the
‘dialogue among various religions,’ in which each religious claim for
ultimacy is acknowledged.”

Initial Institutional Developments

activities continue today around the world. This recent gathering was
in Andhra Pradesh in India. Photo: iarf.netPlans for another Parliament
in 1901, possibly in India, came to nothing – although small scale
parliaments were held in Japan and elsewhere. The obvious ‘child’ of the
Parliament was the International Association for Religious Freedom
(IARF), as it is now known, which held its first meeting in 1900. The
prime mover was Charles William Wendte, born in Boston in 1844, had
helped plan the 1893 Parliament. His parents had come to the United
States on their honeymoon and stayed on. Wendte’s father became a
Unitarian after being astonished to hear “something sensible from a
preacher!” To his delight, his son became a Unitarian minister.

Besides his congregational responsibilities, Charles Wendte built up
close relations with the German Free Protestant Union. With the American
Unitarians, they were the main supporters of IARF, though among the
2,000 participants at the 1907 Boston Congress were some members of the
Brahmo Samaj and a handful of liberal Jews, Muslims, and Catholics. (A
longer profile of the IARF will be published here later this year.)

The World Congress of Faith can claim a more distant relationship.
Its links with the 1893 Parliament came through the “Second Parliament
of Religions,” held in Chicago in 1933, in conscious imitation of the
earlier event. The 1933 Parliament, a largely forgotten event, was
initiated by Charles Weller and Mr. Das Gupta. Weller, a social worker,
started the League of Neighbours in 1918 to help integrate African
Americans and foreign-born citizens into American life.

Das Gupta had come in 1908 from India to England. To help remedy
British ignorance of India, he organized the Union of East and West.
Then in 1920 he accompanied Rabindranath Tagore to the United States.
Das Gupta stayed on and restarted his Union of East and West in America.
Early in the 1920s he met Weller. Together they merged the League of
Neighbours and the Union of East and West to create the Fellowship of
Faiths. The Fellowship arranged in several cities meetings at which a
member of one faith paid tribute to another faith. It also published a
journal called Appreciation.

In May 1929, the World Fellowship of Faiths met in Chicago. This
revived memories of the city’s 1893 Parliament and led to a similar
event being held to coincide with the Second World Fair in 1933.
Twenty-seven gatherings were held in Chicago, with a total attendance of
44,000 people. Preliminary meetings were also held in New York. Bishop
McConnell claimed, perhaps unfairly, that the 1933 gathering was an
advance on the 1893 event. “The first difference,” he said, “is that
instead of a comparative parade of rival religions, all faiths were
challenged to apply their religion to help solve the urgent problems
which impede man’s progress. The second difference is that the word
‘faiths’ is understood to include, not only all religions, but all types
of spiritual consciousness.”

One of those who attended the 1933 Parliament was Sir Francis
Younghusband, who three years later arranged the first World Congress of
Faiths in London. The minutes of the first planning meeting make clear
the link with the World Fellowship of Faiths, which had arranged the
Second World Parliament of Religions in 1933. Younghusband soon made
clear to Das Gupta that, although grateful to him and the World
Fellowship of Faiths, that he – Younghusband – was in charge of the

The World Fellowship of Faiths described itself as “a movement not a
machine; a sense of expanding activities, rather than an established
institution, an inspiration more than an achievement. It has never
sought to develop a new religion or unite divergent faiths on the basis
of a least common denominator of their convictions. Instead, it held
that the desired and necessary human realization of the all-embracing
spiritual Oneness of the Good Life Universal must be accompanied by the
appreciation (brotherly love) for all the individualities, all the
differentiations of function, by which true unity is enriched.” This is
still a fair description of the interfaith movement.

Mazel Tov to Parliament Treasurer, One of “America’s Most Inspiring Rabbis”

Rabbi Michael Balinsky, Treasurer of the Council for a Parliament of the World’s Religions Board of Trustees, was just named one of “America’s Most Inspiring Rabbis” by The Jewish Daily Forward.  Of
the honor, Balinsky said a former student had nominated him after
inspiring him to become a rabbi. “It was all very touching,” Balinsky

Rabbi Adam J. Rosenbaum describes Balinsky’s influence on his journey toward Rabbinical work:

“As my Hillel rabbi at Northwestern University, Rabbi
Balinsky showed me that it was possible to guide young people toward
Jewish observance with a sense of tolerance, openness and patience. He
was sensitive to the fact that college students endure many ups and
downs, and he approached each student with a proper mix of honesty and
compassion. Most of all, no matter what I asked him, his answer and tone
were both genuine and respectful. He is the reason why I became a
rabbi, and if I can one day become half the rabbi that Michael Balinsky
is, my community will benefit greatly.”


The Power of Listening: Chairman Mujahid Featured In New Interspirituality E-Zine

Council for a Parliament of the World’s Religions Chair of the Board of Trustees, Imam Abdul Malik Mujahid

Joining an esteemed group of spiritual thinkers, luminaries of
religion, and Interfaith leaders, Imam Malik Mujahid is featured in the
newly released e-zine, “The Coming Interspiritual Age.” This 192-page
digital magazine is a complement of the recently released book of the
same title by Kurt Johnson and David Robert Ord forecasting an
evolutionary interspiritual movement referenced by the writings of
Brother Wayne Teasdale, a former Parliament trustee.

Chairman Mujahid’s stories in Namaste Publications’ “The Coming Interspiritual Age”
disclose his personal perceptions of being a co-trustee with Bro. Wayne
Teasdale on an Interfaith board reacting to September 11, 2001, the
relevance and future of  Interfaith, and the role of Parliament.  From
there, his views on global interspirituality, mysticism, and how the
“Timeless Wisdom” is steeped in us all to encounter is explored in


E-Zine Contributors: Eckhart Tolle, Ken Wilber, David Korten,
Llewellyn Vaughan-Lee, Charles Gibbs, Imam Abdul Malik Mujahid, Ashok
Gangadean, Mirabai Starr, Nancy Roof, Kurt Johnson, Constance Kellough,
Alison van Dyk, Dena Merriam, Russill Paul, Thomas Huebl, Leo Semasko,
M. Darrol Bryant, Ed Bastian, Diane Berke, Phillip Hellmich, Rupert
Spira, Loch Kelly, Paul Chaffee, Rabbi Rami Shapiro, Adam Bucko,Rory
McEntee, Robert Toth, Ralph Singh, Gorakh Hayashi, Matthew Cobb, Janet
Quinn, Maurizio and Zaya Benazzo, Neill Walker, Tim Miner, Cassandra
Vieten, Jody Lotito-Levine, Kristin Hoffmann, Kenji Williams, Weston
Pew, Bruce Schuman


The Power of Listening, Brother Teasdale & the Parliament of World Religions

By Imam Abdul Malik Mujahid

I did not know him well. But he gave me a very important lesson in listening.

It was days after 9/11 when we were in a CPWR meeting. We were thinking about
the future. Everyone was coming up with good ideas. Interfaith people are so much
alike. Their smiles, their language, the way they carry themselves is quite similar. So
much so that I developed a level of skepticism toward the “interfaith people” as nice
people who hang out with the other nice people.

In the meeting, Brother Wayne Teasdale was quiet, listening attentively. And then
he spoke. It was the first time I heard him speak. What he had to say literally woke
everyone up from “just being nice”.

It is important, he said, that we listen to the voices which are not normally heard.
Why not invite extremists to our Parliament? Why not hear from them about their

His thoughts somewhat disrupted this gathering of “nice interfaith people.” There
was a detectable level of discomfort. My own discomfort was a little higher for other
reasons: suddenly everyone was looking at me. He added yes, may be our Muslim
friends can arrange for those voices to be present.

Now so many years after I am more used to people looking at me like that. At that
time I was a bit offended being looked at as though I had some sort of agency of
extremists. But as soon as the stares moved away from me, I was deeply absorbed
thinking about his wisdom and courage to say something like that so soon after 9/

That was the foundation when we selected the theme for the Barcelona Parliament
of the World’s Religions as “Pathways to Peace: The Wisdom of Listening, the
Power of Commitment.”

The Parliament of the World’s Religions in 1893 was an extra-ordinary event but
an event nevertheless. The Parliament is, thankfully, no longer an event. It is a
movement. The Parliament has evolved to become a summit of extra-ordinary
human beings who are active in their cities and regions for the common good;
articulating the best of their ideals and living them in deliberate relationships with
other people of other religions and traditions. They come, they listen, they share,
they learn and go back to their homes inspired and informed to re-nourish their
communities and expand the sphere of their interfaith universe.

The Parliament program is normally divided in three broad tracks. In one track,
people listen directly to others talk about their own religion and tradition, a
powerful opportunity for banishing negative stereotypes. Another track invites
people to share about their relationships with other faith communities; and yet
another track discusses the common issues facing humanity and how religions are
working with each other to think, provide, and promote solutions.

The interfaith movement is growing by leaps and bounds. Not only people of faith
are founding and expanding this movement, but people of no faith, civil society and
government institutions are also looking to interfaith relations as a vehicle of human

With that in mind, the Parliament strategic plan has included between Parliament
programs to continuously engage the interfaith community with a whole set of
learning opportunities about interfaith dialogue, organizing and engagement.

As the forces of fear, anger and hate rise, we believe that people of loving
relationship need to be stronger than ever and better equipped with the best
practices of interfaith to mediate negativity into the positive energy needed for
human societies to grow and flourish.

In the global village, a spark of anger can go beyond burning the neighborhood
down — it can create lasting harm. The Parliament might have been ahead of its time
in the past, but it is the call of our time now.

And one of the critical issues of now is the challenge of climate change — this
requires behavioral change along with good public policies. It is the people of faith
who have the most transformative impact on those who listen to them week after
week — and that is a whole lot of people around the world.

We are not about creating another faith by some odd merging of religions. We are
about harmony between people of faith for the common good.

Well. We were unable to get some extremist to the Barcelona Parliament. We did not
know them to invite them. Probably the CIA knows their way about. But they are too
busy playing drones to kill them as soon as they find their address and if not them,
their neighbors and look-alikes.

In the 2009 Melbourne Parliament, however, I did present a talk about “The Street
Theology of Anger” to articulate the extremists’ abusive distortion of Islamic
teachings. That was inspired by Brother Teasdale’s wish to listen to the difficult
voices. I was surprised to see an overflowing crowd and was happy that there were
not many loaded stares :)

Continue Reading “The Coming Interspiritual Age” for Imam Malik Mujahid’s perspectives on Global Mysticism and Spirituality.

Inaugural Benedictions Dedicate CPWR Trustee Message to President Obama

Dedicating words of spiritual guidance to the inauguration of U.S. President Barack Obama January 21, this Huffington Post feature shares a beautiful prayer from CPWR Trustee, Dr. Tarunjit Singh Butalia:

O Creator and Sustainer of Life. Bless our nation
with strength and humility, confidence and compassion, safety and shared
security, as well as prosperity and loving kindness. May we continue to
stand up for the weak and oppressed so we can be a light to the world
for the dignity of all human beings. May we be respectful of our sacred
environment and engage in civil discourse that leads us towards national
progress. Bless this great nation and its citizens, our President, and
our elected representatives so we can work together to create a more
perfect union for all.”

CPWR Trustee Butalia is a Sikh faith leader with progressive results
facilitating interreligious relations. Butalia’s benediction reflects
the shared spiritual will of faith traditions in support of the national
community and its global relationships.

CPWR staff offer our warmest wishes for peace and progress to
President Obama as he begins his second term, and to CPWR’s new and
continuing Trustees beginning the 2013 term.

Dr. Tarunjit Singh Butalia is a member of the Interfaith
Committee of the World Sikh Council – America Region (WSC-AR) and served
as the Secretary General of the organization for 2004-2005. At the
national level on behalf of WSC-AR, he is on the Presidents Council and
Steering Committee of Religions for Peace – USA as its Moderator, and
serves on the Board of Directors of the North American Interfaith
Network as its Vice-Chair. 

9mm Golden Calves

9mm Golden Calves

by James E. Atwood | January 2013

Originally printed in Sojourners Magazine

IN 1990, the Presbyterian Church (U.S.A.) issued this warning: “The
religious community must … take seriously the risk of idolatry that
could result from an unwarranted fascination with guns, which overlooks
or ignores the social consequences of their misuse.” Two decades later,
about 660,000 more Americans have been killed by guns, with a million
more injured.

These figures convince me that what was a risk in 1990 has become our
reality today: For too many, guns have become idols. They claim divine
status; make promises of safety and security they cannot keep; transform
people and neighborhoods; create enemies; and require human sacrifice.

Not all gun owners have permitted their guns to become idols or
absolutes. In fact, a recent poll shows most gun owners and NRA members,
in contrast to public perception, believe personal freedom and public
safety are complementary, not contradictory. But those few who hold the
microphone at the NRA (the wealthy manufacturers and the gun zealots who
do their bidding) have permitted their fascination for guns to supplant
God and God’s requirements for human community.

An idol’s followers boldly claim divine status for it. Former NRA
executive Warren Cassidy was clear when he boasted, “You would get a far
better understanding [of the NRA] if you approached us as if you were
approaching one of the great religions of the world.” Not to be outdone,
Charlton Heston, during a speech as NRA president, intoned, “Sacred
stuff resides in that wooden stock and blued steel—something that gives
the most common man [sic] the most uncommon of freedoms, when ordinary
hands can possess such an extraordinary instrument that symbolizes the
full measure of human dignity and liberty.”

To turn away from the idolatry of guns will require community
dialogue, self-examination, and prayer. One part of our response should
also be to enact common-sense gun laws—which, when they have teeth, are
very effective. We in the U.S. need two new federal laws, which would
almost guarantee an immediate, dramatic decline in gun violence. The
first needed law is a renewed ban on the sale of assault weapons. Good
citizens have no need for guns that can rapidly fire up to 150 rounds
without reloading and are designed to kill great numbers of people in
close-quarter military combat. These are the weapons of choice for
deranged individuals who are determined to kill. They must be banned in
America forever.

A second common-sense law would require all gun purchasers to undergo
an instant background check. This is technically feasible today, but it
has not been implemented because the Gun Empire considers any law,
however wise or minimal, to be a coordinated attempt to confiscate their
weapons. Such a law would eliminate the many sales by unlicensed
dealers at America’s 5,000 gun shows—dealers who can, in most states,
legally sell any weapon to any person with no questions asked. It’s
simply cash and carry.

I make no claims of certainty in determining whether or not a
particular individual’s spirit has been converted by an idol, but for 37
years I have observed individuals who grow threatened and angry when
gun values are questioned; who show little grief for society’s gun
victims; who oppose any preventive measures to stop gun violence; and
who believe the solution to gun violence is to arm more people. I am
confident that such traits indicate that people are, at least,
struggling with idolatry as they turn a human-made thing into an
absolute that challenges the requirements of the living God. As Jesus
taught us, we cannot serve two masters.


James E. Atwood, a retired Presbyterian pastor, is a gun owner,
author of America and its Guns: A Theological Exposé, and chair of the
Greater Washington chapter of the anti-gun- violence group Heeding God’s


Image: Licensed for Re-Use

January 9th, 2013 at 4:09 pm

Call for Papers: International Conference on Leadership and Management through Spiritual Wisdom

The School of Management Sciences, Varanasi and Centre for
Spiritualism and Human Enrichment (C-SHE), in partnership with
California State University San Bernardino (USA) and PHD Chamber of
Commerce & Industry (India), is organizing a three day International
Conference on “Leadership and Management through Spiritual Wisdom” from
22nd February to 24th February, 2013.

Conference objectives:

• Highlighting the challenges of leadership and management in globalized era.


• Exploring causes of leadership success and failures.


• Role of Spiritual wisdom in leadership and management.


• Developing insights into the dimensions of spiritual wisdom.


• Understanding means and methods for inculcating and practicing spiritual wisdom in

leadership and management.


• Developing a path where an individual become free, actualized and emancipated so as to

become an enlightened leader and to find out the basic alchemy for this kind of leadership who

can bridge the chasm between the opposites & spiritual view of life.


• Highlighting importance of inter-disciplinary approach to various professional disciplines for

bringing synergy and unified approach for solving management problems.

For more details please visit To know more
about the Center for Spiritualism & Human Enrichment and its various
programs, please visit the website:


Papers should be sent at /


beautiful lquotes
“Do ordinary for Your Mind, 
It will do Extraordinary for you, 
Do natural for Your Mind
It will do Supernatural for you, 
Do possible for Your Mind, 
It’ll do the Impossible for you”. 
“Believe in Your Mind, Trust It.”
The Council for a Parliament of the World’s
Religions was created to cultivate harmony among the world’s religious
and spiritual communities and foster their engagement with the world and
its guiding institutions in order to achieve a just, peaceful and
world in which:


individuals and communities who are equally invested in attaining this goal are invited.


The Council for a Parliament of the World’s
Religions seeks to promote interreligious harmony, rather than unity. 
The problem with seeking unity among religions is the risk of loss of
the unique and precious character of each individual religious and
spiritual tradition; this understanding is key to our framework.

Interreligious harmony, on the other hand, is an attainable and highly
desirable goal. Such an approach respects, and is enriched by, the
particularities of each tradition. Moreover, within each tradition are
the resources (philosophical, theological and spiritual teachings and
perspectives) that enable each to enter into respectful, appreciative
and cooperative relationships with persons and communities of other

Spiritual, Social and Political Transformation

We live in a world of difference. Yet, we are
interdependent. Nowhere is learning to live with difference more
important than religion.

Too often, religion is misused as an instrument for division and
injustice, betraying the very ideals and teachings that lie at the heart
of each of the world’s great traditions. At the same time, religious
and spiritual traditions shape the lives of billions in wise and
wonderful ways. They gather people in communities of shared beliefs and
practices. When these diverse communities work in harmony for the common
good, there is hope that the world can be transformed.

Over the years, the Council has initiated dialogues and nurtured
relationships among people of difference. In doing so the Council has
provided a framework for expressing man
y visions of a just,
peaceful and sustainable future. In the process, religious and
spiritual communities have discovered a shared commitment to ethical

This shared commitment has opened the way for a new era of cooperative
action among the world’s religious and spiritual communities as well as
civil and political societies. The well-being of the Earth and all life
depends on this collaboration.

Parliament of the World’s Religions-Global Ethic

for an ethic already exists. This ethic offers the possibility of a
better individual and global order, and leads individuals away from
despair and societies away from chaos.

We are women and men who have embraced the precepts and practices of the world’s religions:

must affirm that a common set of core values is found in the teachings
of the religions, and that these form the basis of a global ethic.

We must affirm that this truth is already known, but yet to be lived in heart and action.

must affirm that there is an irrevocable, unconditional norm for all
areas of life, for families and communities, for races, nations, and

There already exist ancient guidelines for
human behavior which are found in the teachings of the religions of the
world and which are the condition for a sustainable world order.

We declare:

are interdependent. Each of us depends on the well-being of the whole,
and so we have respect for the community of living beings, for people,
animals, and plants, and for the preservation of Earth, the air, water
and soil.

Council for a Parliament of the World's Religions

10,000 People.  80 Nations.  50 Faiths.




What:     The 2015 Parliament of the World’s Religions

When:    October 15 - 19, 2015

Where:   Salt Palace Convention Center, Salt Lake City, Utah, USA



The Parliament is the oldest, the largest, and the most inclusive gathering of people of all faith and traditions.


The first Parliament took place in 1893. Since, this historic event has taken place in Chicago, USA  • Cape Town, South Africa  • Barcelona, Spain  • Melbourne, Australia - and now in Salt Lake City, Utah!


Who Should Attend?


If you care for religions and nations working together in harmony with each other for the good of humanity, you should attend.


You must attend…

…if you are concerned about wars, terrorism, and hate,

…if you care for creation or are worried about climate change,

…if you are troubled by the widening wealth gap and wasteful consumption


…Because there will be Nobel Laureates, experts, religious leaders, master trainers and activists at the Parliament who will share their opinions with you in panels, workshops, and plenaries on these issues.


You will also find:





Your Opportunity to Share 

In break-out sessions and circles you will share your opinions and ideas with others.

Networking & Connections


The Parliament is a great networking opportunity. 60 percent of people who attend are well-connected networkers around interfaith and common causes.

You can attend to share your faith, listen to others and ask questions.

Most people, however, attend because of the extraordinary experience and relationships which are formed at the Parliament.

How Much Does it Cost to Attend the Parliament?


You can register for as low as $150 to attend if you qualify and do it today.

Pricing will go up to $550 if you register later. However, right now, you can access advance discounts open now for families, spouses, groups (like congregations, university classes, peace organizations), individuals, and children, too. The Parliament is committed to involving families and children in the Interfaith movement.


Limited assistance is available for those who are most in need is available. Apply here.

The Time To Register Is Now To Take Advantage Of An Advance Student Discount!



Registration and housing options range from camping, hostels, and hotels at affordable to world-class levels to meet your needs.

Once you register, reserved Parliament hotel blocks at Parliament-only rates are made accessible to you.

Note: 3,000 people were turned away at the door at the 1993 Parliament by fire marshals. So register early to avoid that hassle!



We are in serious negotiations to provide camping facilities.

Food Concerns


There will be a food court offering all type of food options - from vegan, to kosher, to halal - while there are all sort of restaurants surrounding the convention center. And keep praying for a free langar!




Attend the 2015 Golden Banquet


At the heart of the Parliament will be an award gala. It will be hosted by stars who make our world a better place to live by following the Golden rule. It is intended to raise funds for the future of the interfaith movement which struggles in the absence of funding. You can buy tickets for Golden Banquet at registration.


If you are unable to attend please make a gift through our secure, tax-deductible gifts page here.


Salt Lake & National Parks of Utah are Waiting for You

Lakeside beauty, small town hospitality, and a global outlook are just some of the charms of Salt Lake. Home to a bustling interfaith community, the diversity of Salt Lake City is heard in over 100 languages spoken.

A stunning Rocky Mountain skyline is only one of its natural attractions. With a commitment to green space and ultra-convenient public transit, 2015 Parliament participants will discover a city truly worth its salt.




Advertise, Sponsor, or Host an Exhibition at the Parliament


A full sponsorship informational package is now available at


Host a Pre-Parliament Event


Parliament Ambassadors and interested organizations host pre-Parliament events to share the opportunity to come to a Parliament within their communities, and to bring critical relationships and actions to the Parliament from interfaith action at the grassroots level across the world. Contact for more information.


Sponsor a Student


These gifts will help pass the torch of the interfaith movement to a vibrant generation of emerging voices. You can offer these gifts at registration. If you are unable to attend the 2015 Parliament but would like to make a gift, we thank you to visit our secure, tax-deductible gifts page here.


Whereas students are leading the charge in many areas a Parliament addresses, since they are students with limited budgets (not to mention the whole student loan thing!) their participation in the interfaith movement is constrained. For that reason we have reduced student registration to only $150 when they register early. At the same time, we are inviting you to offset that cost by donating for our student fund. Some of the attendees will need scholarships.


Apply here.


Have Questions?

Great. Email us at


Tweet us @InterfaithWorld and tell us why you’re attending the #2015PARLIAMENT

Shared publicly  -  5:17 PM

SC/STs must be clearly informed that the varna system boasts about
brahmins as 1st rate athmas (souls), then the Kshatriya, vaishya, shudra
as 2nd, 3rd, 4th rate souls and the Panchamas aboriginal SC/STs have no
soul so that they could be ill treated and also killed. But the Buddha( The Awaken One with Awareness)
never believed in any soul. He said all are equal. So all the 99% Sarv
Samaj must return back to Buddhism. Only 1% of the total population
including the chitpawan brahmins, capitalists, industrialists and the
presstitute deadwood media are enjoying 99% of the wealth of this
country after snatching the MASTER KEY by tampering the fraud EVMs.
First the Central and State governments selected with these fraud EVMs
have to be salvaged and fresh elections conducted with fool proof voting
system as followed by 80 democracies of the world to distribute the
dealt of the country equally among all sections of the society as
enshrined in the Constitution. Convert all the 99% house holds into
Buddha Viharas and lead peaceful and happy life.This 1% is always trying to bury the 99% Sarv Samaj without knowing that they are seeds that sprout as Peoples trees all over the world.

comments (0)
13715 MON LESSON 1563- TIPITAKA- from Online FREE Tipiṭaka Research & Practice University (OFTRPU) through Pl render correct translation to this GOOGLE translation in your Mother Tongue & other languages you know and be a faculty to become a SOTTAPANNA , a STREAM ENTERER to attain ETERNAL BLISS as FINAL GOAL !-Once B Basavalingappa said:We were Buddhists.We are Buddhists. We continue to be Buddhists.The title Buddha means Awaken One with Awareness.Therefore, we had inter-religious harmony. We have inter-religious harmony. And inter-religious will continue which is of the inter-religious people by the inter-religious people and for the inter-religious people for harmony, peace, welfare and happiness of all societies.
Filed under: General
Posted by: site admin @ 4:31 pm

Click for Mumbai, IndiaForecastup a level

13715 MON LESSON  1563- TIPITAKA- from Online FREE
Tipiṭaka Research & Practice University (OFTRPU) through

Pl render correct translation to this GOOGLE translation in your Mother
Tongue & other languages you know and be a faculty to become a

B Basavalingappa said:We were Buddhists.We are Buddhists. We continue
to be Buddhists.The title Buddha means Awaken One with
Awareness.Therefore, we had inter-religious harmony. We have
inter-religious harmony. And inter-religious will continue which is of
the inter-religious people by the inter-religious people and for the
inter-religious people for harmony, peace, welfare and happiness of all

31) Classical Greek
31) Κλασική Ελληνική

13715 Δευτ ΜΑΘΗΜΑ 1563- TIPITAKA- από online δωρεάν Tipitaka Έρευνας
& Πρακτική Πανεπιστήμιο (OFTRPU) μέσω

Pl καθιστούν σωστή μετάφραση του παρόντος -αν στη μητρική σας γλώσσα
και άλλες γλώσσες που γνωρίζετε και είναι μια σχολή για να γίνει μια
SOTTAPANNA, μια καταχωρούντος ρεύμα προς την επίτευξη αιωνίου ευτυχίας
ως τελικό στόχο!

Μόλις Β ​​Basavalingappa δήλωσε: Ήμασταν Buddhists.We είναι Βουδιστές. Συνεχίζουμε να Buddhists.The τίτλο Βούδας σημαίνει να ξυπνήσουμε μια με Awareness.Therefore, είχαμε διαθρησκειακής αρμονίας. Έχουμε διαθρησκειακής αρμονίας. Και διαθρησκειακό θα συνεχιστεί η οποία είναι από τις μεταξύ των
θρησκευόμενων ανθρώπων από τις διαθρησκευτικό λαό και για το
διαθρησκευτικό ανθρώπους για την αρμονία, την ειρήνη, την ευημερία και
την ευτυχία όλων των κοινωνιών.

όμορφη lquotes

“Do συνηθισμένο για το μυαλό σας, θα κάνει δύσκολη για εσένα,
Μην φυσικό για το μυαλό σας, θα κάνει Supernatural για σας,
Μήπως είναι δυνατόν για το μυαλό σας, Θα κάνουμε το αδύνατο για σας “.” Πιστέψτε στο μυαλό σας, το Trust. “

Το Συμβούλιο για το Κοινοβούλιο των Θρησκειών του Κόσμου
δημιουργήθηκε για να καλλιεργήσει την αρμονία μεταξύ των θρησκευτικών
και πνευματικών κοινότητες στον κόσμο και την προώθηση της εμπλοκής τους
με τον κόσμο και να καθοδηγεί τους θεσμούς της, προκειμένου να
επιτευχθεί μια δίκαιη, ειρηνική και βιώσιμη κόσμο στον οποίο:

    Θρησκευτικές και πνευματικές κοινότητες ζουν σε αρμονία και να
συμβάλει σε έναν καλύτερο κόσμο από τα πλούτη τους, της σοφίας και της
Οι θρησκευτικές και πολιτιστικές τους φόβους και μίση αντικατασταθεί με κατανόηση και σεβασμό
Οι άνθρωποι παντού έρχονται να γνωρίζουν και φροντίδα για τους γείτονές τους
Ο πλούτος των ανθρώπινων και θρησκευτικής πολυμορφίας είναι
υφασμένα στο ύφασμα των κοινόχρηστων, των πολιτών, της κοινωνίας και της
ζωής στον πλανήτη
Πιο ισχυρή και με επιρροή ιδρύματα στον κόσμο προχωρήσουμε πέρα
​​από το στενό ατομικό συμφέρον να συνειδητοποιήσει το κοινό καλό
Η Γη και όλη η ζωή είναι πολύτιμη, προστατεύονται, θεράπευσε και αποκατέστησε
Όλοι οι άνθρωποι δεσμεύονται να ζουν έξω υψηλότερες αξίες και τις φιλοδοξίες τους.


Τα άτομα και οι κοινότητες που είναι εξίσου επενδύσει στην επίτευξη αυτού του στόχου προσκληθεί.


Συμβούλιο για το Κοινοβούλιο των θρησκειών του κόσμου που επιδιώκει την
προώθηση του διαθρησκειακού αρμονία, παρά την ενότητα.
πρόβλημα με την επιδίωξη της ενότητας μεταξύ των θρησκειών είναι ο
κίνδυνος ζημίας του μοναδικό και πολύτιμο χαρακτήρα του κάθε θρησκευτική
και πνευματική παράδοση?
Αυτή η κατανόηση είναι το κλειδί για μας πλαίσιο.
Διαθρησκειακά αρμονία, από την άλλη πλευρά, είναι ένας εφικτός και ιδιαίτερα επιθυμητό στόχο. Αυτές οι απόψεις προσέγγιση, και εμπλουτίζεται με, οι ιδιαιτερότητες της κάθε παράδοσης. Επιπλέον, σε κάθε παράδοση είναι οι πόροι (φιλοσοφική, θεολογική και
πνευματικές διδασκαλίες και τις προοπτικές), που επιτρέπουν κάθε μία
αρχίζει να σέβεται, εκτιμά και σχέσεις συνεργασίας με τα πρόσωπα και τις
κοινότητες των άλλων παραδόσεων.

Πνευματική, κοινωνική και πολιτικό μετασχηματισμό

Ζούμε σε έναν κόσμο της διαφοράς. Ωστόσο, είμαστε αλληλοεξαρτώμενοι. Πουθενά είναι να μάθουμε να ζούμε με διαφορά πιο σημαντική από τη θρησκεία. Πολύ
συχνά, η θρησκεία γίνεται κατάχρηση ως μέσο για τη διαίρεση και την
αδικία, προδίδουν τα ίδια τα ιδεώδη και τις διδασκαλίες που βρίσκονται
στην καρδιά του καθενός από μεγάλες παραδόσεις του κόσμου.
ίδια στιγμή, θρησκευτικές και πνευματικές παραδόσεις διαμορφώνουν τις
ζωές δισεκατομμυρίων στην σοφή και θαυμάσιους τρόπους.
Μαζεύουν ανθρώπων στις κοινότητες των κοινών πεποιθήσεων και πρακτικών. Όταν
αυτές οι διαφορετικές κοινότητες λειτουργούν σε αρμονία για το κοινό
καλό, υπάρχει ελπίδα ότι ο κόσμος μπορεί να μεταμορφωθεί.
Με τα χρόνια, το Συμβούλιο έχει ξεκινήσει διάλογο και να προωθούνται οι σχέσεις μεταξύ των ανθρώπων της διαφοράς. Με
τον τρόπο αυτό το Συμβούλιο έχει παράσχει ένα πλαίσιο για την εκδήλωση
πολλών οράματα μιας δίκαιης, ειρηνικού και βιώσιμου μέλλοντος.
Κατά τη διαδικασία αυτή, θρησκευτικές και πνευματικές κοινότητες έχουν ανακαλύψει μια κοινή δέσμευση στις αρχές δεοντολογίας. Αυτή
η κοινή δέσμευση έχει ανοίξει το δρόμο για μια νέα εποχή της
συνεργατικής δράσης μεταξύ των θρησκευτικών και πνευματικών κοινότητες
του κόσμου, καθώς και των αστικών και πολιτικών κοινωνιών.
Η ευημερία της Γης και όλης της ζωής εξαρτάται από τη συνεργασία αυτή.

Το Κοινοβούλιο του κόσμου Θρησκείες-παγκόσμια ηθική

Βάση για την ηθική υπάρχει ήδη. Αυτή η ηθική προσφέρει τη δυνατότητα για μια καλύτερη ατομική και την
παγκόσμια τάξη, και οδηγεί τα άτομα μακριά από την απελπισία και τις
κοινωνίες μακριά από το χάος.
Είμαστε γυναίκες και άνδρες που έχουν αγκαλιάσει τα διδάγματα και τις πρακτικές των θρησκειών του κόσμου:
Πρέπει να επιβεβαιώσουμε ότι ένα κοινό σύνολο βασικών αξιών που
βρίσκονται στις διδασκαλίες των θρησκειών, και ότι αυτά αποτελούν τη
βάση για μια παγκόσμια ηθική.
Πρέπει να επιβεβαιώσουμε ότι αυτή η αλήθεια είναι ήδη γνωστό, αλλά ακόμη να ζήσει μέσα στην καρδιά και τη δράση.
Πρέπει να επιβεβαιώσουμε ότι υπάρχει μια αμετάκλητη, άνευ όρων κανόνας
για όλους τους τομείς της ζωής, για τις οικογένειες και τις κοινότητες,
για φυλές, έθνη, και θρησκειών.

Ήδη υπάρχουν αρχαία κατευθυντήριες γραμμές για την ανθρώπινη
συμπεριφορά που βρίσκονται στις διδασκαλίες των θρησκειών του κόσμου και
αποτελούν προϋπόθεση για μια βιώσιμη παγκόσμια τάξη.
Εμείς δηλώνουμε:
Είμαστε αλληλοεξαρτώμενοι. Κάθε ένας από μας εξαρτάται από την ευημερία του συνόλου, και έτσι
έχουμε σεβασμό για την κοινότητα των έμβιων όντων, για τους ανθρώπους,
τα ζώα και τα φυτά, και για τη διατήρηση της γης, του αέρα, του νερού
και του εδάφους.

Συμβούλιο για το Κοινοβούλιο των Θρησκειών του Κόσμου

10.000 άνθρωποι. 80 Εθνών. 50 θρησκείες.
Εγγραφή • Έκθεση • Χορηγός
Τι: Το 2015 το Κοινοβούλιο των Θρησκειών του Κόσμου

Πότε: Οκτώβριος 15 - 19, 2015

Πού: Συνεδριακό Κέντρο Salt Palace, Σολτ Λέικ Σίτι, Γιούτα, Ηνωμένες Πολιτείες της Αμερικής
Το Κοινοβούλιο είναι το παλαιότερο, το μεγαλύτερο και το πιο περιεκτική συλλογή των ανθρώπων όλου του πίστη και τις παραδόσεις.
Το πρώτο Ευρωπαϊκό Κοινοβούλιο πραγματοποιήθηκε το 1893. Δεδομένου
ότι, το ιστορικό αυτό γεγονός έλαβε χώρα στο Σικάγο, ΗΠΑ • Κέιπ Τάουν,
Νότια Αφρική • Βαρκελώνη, Ισπανία • Μελβούρνη, Αυστραλία - και τώρα στο
Σολτ Λέικ Σίτι, Γιούτα!
Σε ποιους απευθύνεται;
Αν σας ενδιαφέρει για θρησκείες και έθνη να συνεργάζονται αρμονικά
μεταξύ τους για το καλό της ανθρωπότητας, θα πρέπει να παρακολουθήσουν.
Θα πρέπει να παρακολουθήσουν …
… Αν σας απασχολεί σχετικά με τους πολέμους, την τρομοκρατία και το μίσος,
… Αν σας ενδιαφέρει για τη δημιουργία ή ανησυχούν για την αλλαγή του κλίματος,
… Αν είστε προβληματισμένος από το αυξανόμενο χάσμα πλούτου και της σπατάλης
… Επειδή θα υπάρχει νομπελίστες, οι εμπειρογνώμονες, οι θρησκευτικοί
ηγέτες, πλοίαρχος εκπαιδευτές και ακτιβιστές στο Κοινοβούλιο οι οποίοι
θα μοιραστούν τις απόψεις τους με σας στο πάνελ, εργαστήρια και τις
ολομέλειες για τα θέματα αυτά.
Θα βρείτε επίσης:

    Προπονήσεις στο διάλογο, τον διαθρησκειακό ακτιβισμό, συγκέντρωση χρημάτων και οργάνωση
Παγκόσμιας κλάσης θρησκευτική μουσική, ταινίες, εκθέσεις και παραστάσεις
Και το κατάστημα εθνικής, διεθνούς, θρησκευτικά βιβλία και πράγματα

Η ευκαιρία σας να μοιραστείτε

Σε συνεδρίες break-out και τους κύκλους που θα μοιραστούν τις απόψεις και τις ιδέες σας με άλλους.

Δικτύωση & Συνδέσεις
Το Κοινοβούλιο είναι μια μεγάλη ευκαιρία δικτύωσης. 60 τοις εκατό των ανθρώπων που παρακολουθούν είναι καλά συνδεδεμένο δικτύωσης γύρω του διαθρησκευτικού και κοινές αιτίες.

Μπορείτε να παρακολουθήσετε για να μοιραστεί την πίστη σας, να ακούν τους άλλους και να κάνουν ερωτήσεις.

Οι περισσότεροι άνθρωποι, ωστόσο, να παραστεί λόγω της εξαιρετικής εμπειρίας και των σχέσεων που σχηματίζονται στο Κοινοβούλιο.

Πόσο κοστίζει για να παρακολουθήσουν το Κοινοβούλιο;
Μπορείτε να εγγραφείτε για τόσο χαμηλό όπως $ 150 για να παρακολουθήσουν αν πληρούν τις προϋποθέσεις και να το κάνουμε σήμερα.

Η τιμολόγηση θα πάει μέχρι $ 550 αν εγγραφείτε αργότερα. Ωστόσο,
αυτή τη στιγμή, μπορείτε να έχετε πρόσβαση εκπτώσεις εκ των προτέρων
ανοικτό τώρα για οικογένειες, τους συζύγους, τις ομάδες (όπως εκκλησίες,
πανεπιστημιακών, ειρήνη οργανώσεις), τα άτομα και τα παιδιά, πάρα πολύ.
Το Κοινοβούλιο έχει δεσμευθεί να συμμετέχουν οι οικογένειες και τα παιδιά στο κίνημα Διαθρησκειακού.
Περιορισμένη βοήθεια είναι διαθέσιμη για εκείνους που έχουν μεγαλύτερη ανάγκη είναι διαθέσιμη. Εφαρμόστε εδώ.
Ο χρόνος για να καταχωρήσετε είναι τώρα να επωφεληθούν από μια προκαταβολή Φοιτητική Έκπτωση!

Εγγραφή • Έκθεση • Χορηγός
Εγγραφή και στέγασης επιλογές κυμαίνονται από κάμπινγκ, ξενώνες,
ξενοδοχεία και σε προσιτές σε επίπεδα παγκόσμιας κλάσης για να
ικανοποιήσουν τις ανάγκες σας.
Μόλις εγγραφείτε, επιφυλάσσεται ξενοδοχείο μπλοκ Κοινοβουλίου στο Κοινοβούλιο μόνο για τα ποσοστά γίνονται προσιτά σε σας.
Σημείωση: 3.000 άνθρωποι στράφηκαν μακριά στην πόρτα στο Κοινοβούλιο το 1993 από τους κριτές φωτιά. Έτσι εγγραφείτε νωρίς για να αποφευχθεί η ταλαιπωρία!
Είμαστε σε σοβαρές διαπραγματεύσεις για την παροχή εγκαταστάσεων κάμπινγκ.
Ανησυχίες των Τροφίμων
υπάρξει ένα δικαστήριο τροφίμων που προσφέρουν όλα τα είδη των επιλογών
τροφίμων - από vegan, με kosher, να χαλάλ - ενώ υπάρχουν σε κάθε είδους
εστιατόρια γύρω από το συνεδριακό κέντρο.
Και κρατήστε προσεύχεται για ένα δωρεάν Langar!

Εγγραφή • Έκθεση • Χορηγός

Παρακολουθείστε το 2015 Χρυσή επίσημων
Στο επίκεντρο του Κοινοβουλίου θα είναι ένα γκαλά βραβείο. Θα φιλοξενείται από τα αστέρια που κάνουν τον κόσμο μας καλύτερο μέρος για να ζει ακολουθώντας το χρυσό κανόνα. Σκοπός
της είναι να αντλήσει κεφάλαια για το μέλλον του κινήματος
διαθρησκευτική που αγωνίζεται με την απουσία της χρηματοδότησης.
Μπορείτε να αγοράσετε εισιτήρια για το Golden επίσημων κατά την εγγραφή.

Εάν δεν μπορείτε να παρευρεθείτε, παρακαλούμε να κάνετε ένα δώρο, μέσω
ασφαλούς, εκπίπτουν από την φορολογία σελίδα δώρα μας εδώ.

Salt Lake & Εθνικά Πάρκα της Γιούτα σας περιμένουν
Lakeside ομορφιά, μικρές φιλοξενία πόλη, και μια παγκόσμια προοπτική είναι μόνο μερικές από τις χάρες του Σολτ Λέικ. Αρχική σελίδα σε ένα πολυσύχναστο διαθρησκευτικό κοινότητα, η
ποικιλομορφία του Salt Lake City ακούγεται σε πάνω από 100 γλώσσες.

Ένα εντυπωσιακό ορίζοντα Rocky Mountain είναι μόνο ένα από τα φυσικά αξιοθέατα της. Με τη δέσμευση για χώρους πρασίνου και εξαιρετικά βολικό μέσα μαζικής
μεταφοράς, το 2015 οι συμμετέχοντες Κοινοβούλιο θα ανακαλύψει μια πόλη
που πραγματικά αξίζει το άλας της.
Προβληθείτε, Χορηγός, ή φιλοξενήσει έκθεση στο Ευρωπαϊκό Κοινοβούλιο
Ένα πακέτο πληροφοριών γεμάτο χορηγία είναι τώρα διαθέσιμο στο
Υποδοχής ένα Προ-Κοινοβούλιο Εκδήλωση
Πρέσβεις και τους ενδιαφερόμενους φορείς να φιλοξενήσει προ-Κοινοβούλιο
γεγονότα να μοιραστούν την ευκαιρία να έρθουν σε ένα Κοινοβούλιο εντός
των κοινοτήτων τους, και να φέρει άριστες σχέσεις και δράσεις για το
Κοινοβούλιο από τον διαθρησκειακό δράση σε τοπικό επίπεδο σε όλο τον
Επικοινωνήστε για περισσότερες πληροφορίες.
Χορηγός ένας φοιτητής
Αυτά τα δώρα θα βοηθήσει να περάσει η δάδα του κινήματος διαθρησκειακή σε μια ζωντανή γενιά των αναδυόμενων φωνές. Μπορείτε να προσφέρουν αυτά τα δώρα κατά την εγγραφή. Εάν δεν είστε σε θέση να παρακολουθήσουν το 2015, το Κοινοβούλιο, αλλά
θα ήθελα να κάνω ένα δώρο, σας ευχαριστούμε να επισκεφθείτε ασφαλείς,
εκπίπτουν από την φορολογία σελίδα δώρα μας εδώ.
μαθητές με αποτέλεσμα την επιβάρυνση σε πολλούς τομείς ένας Κοινοβούλιο
αντιμετωπίζει, δεδομένου ότι είναι οι μαθητές με περιορισμένους
προϋπολογισμούς (για να μην αναφέρουμε το όλο πράγμα φοιτητικό δάνειο!)
Τη συμμετοχή τους στο κίνημα διαθρησκειακή περιορίζεται.
Για το λόγο αυτό, έχουμε μειώσει εγγραφή των φοιτητών σε μόλις 150 δολάρια όταν εγγραφείτε νωρίς. Ταυτόχρονα, σας προσκαλούμε να αντισταθμιστεί αυτό το κόστος από την αιμοδοσία, για το ταμείο των φοιτητών μας. Μερικοί από τους συμμετέχοντες θα πρέπει υποτροφίες.
Εφαρμόστε εδώ.
Έχετε ερωτήσεις;
Εξαιρετική. Στείλτε μας email στο

Tweet μαςInterfaithWorld και να μας πείτε γιατί είστε παρακολουθούν το # 2015PARLIAMENT
Chandrasekharan Jagatheesan
Κοινόχρηστο δημοσίως - 17:17

SC / ΚΦ πρέπει να ενημερώνονται σαφώς ότι το σύστημα της Βάρνας
υπερηφανεύεται για Βραχμάνοι ως πρώτος athmas ποσοστό (ψυχές), τότε η
Kshatriya, vaishya, Shudra ως 2ο, 3ο, 4ο ψυχές επιτοκίου και του
Panchamas αυτόχθονες SC / ΚΦ δεν έχουν ψυχή, έτσι ώστε
θα μπορούσαν να άρρωστοι αντιμετωπίζονται και σκότωσε επίσης. Αλλά ο Βούδας (Το να ξυπνήσουμε μια με την ευαισθητοποίηση) ποτέ δεν πίστεψε σε κάθε ψυχή. Είπε ότι όλοι είναι ίσοι. Έτσι, όλη η 99% Sarv Samaj πρέπει να επιστρέψει πίσω στο βουδισμό. Μόνο
το 1% του συνολικού πληθυσμού, συμπεριλαμβανομένων των Chitpawan
Βραχμάνων, των καπιταλιστών, των βιομηχάνων και των μέσων μαζικής
ενημέρωσης presstitute ξηρά ξύλα απολαμβάνοντας το 99% του πλούτου της
χώρας αυτής μετά την αρπαγή το κύριο κλειδί παραβιάζοντας τις evms
οι κυβερνήσεις της Κεντρικής και μέλος επιλέγεται με αυτές evms απάτης
πρέπει να διασωθεί και νέες εκλογές διεξήχθησαν με απόδειξη ανόητος
σύστημα ψηφοφορίας, όπως ακολουθείται από 80 δημοκρατίες του κόσμου για
τη διανομή του ασχολήθηκε της χώρας εξίσου μεταξύ όλων των τμημάτων της
κοινωνίας, όπως κατοχυρώνονται στο
Σύνταγμα. Μετατρέψτε
όλα το σπίτι 99% κατέχει στη Βούδα viharas και να οδηγήσει ειρηνική και
ευτυχισμένη ζωή. Αυτό το 1% είναι πάντα προσπαθεί να θάψει το 99% Sarv
Samaj χωρίς να γνωρίζει ότι πρόκειται για σπόρους που φυτρώνουν ως λαοί
δέντρα σε όλο τον κόσμο.

Classical  Gujarati
32) શાસ્ત્રીય ગુજરાતી

13715 MON પાઠ નિઃશુલ્ક ઑનલાઇન માટે Tipiṭaka સંશોધન અને પ્રેક્ટિસ
યુનિવર્સિટી (OFTRPU) થી 1563- TIPITAKA-

પ્લીઝ તમે જાણો છો તમારી માતૃભાષા અને અન્ય ભાષાઓમાં આ Google અનુવાદ
યોગ્ય અનુવાદ રેન્ડર અને SOTTAPANNA, અંતિમ ધ્યેય તરીકે શાશ્વત આનંદ
પ્રાપ્ત કરવા માટે સ્ટ્રીમ ENTERER બની ફેકલ્ટી રહો!

એકવાર બી Basavalingappa જણાવ્યું હતું કે: અમે Buddhists.We બૌદ્ધ કરવામાં આવી હતી. અમે બુદ્ધ Awareness.Therefore સાથે જાગી એક અર્થ થાય છે Buddhists.The શીર્ષક હોઈ ચાલુ, અમે આંતર ધાર્મિક સંવાદિતા હતી. અમે આંતર ધાર્મિક સંવાદિતા છે. અને આંતર ધાર્મિક ઇન્ટર ધાર્મિક લોકો દ્વારા અને તમામ સમાજો સંવાદિતા,
શાંતિ, કલ્યાણ અને સુખ માટે આંતર ધાર્મિક લોકો માટે આંતર ધાર્મિક લોકો છે,
જે ચાલુ રહેશે.

સુંદર lquotes

“તે તમે કરવા માટે અસાધારણ કરશે, તમારા મન માટે સામાન્ય નથી,
તમારા મન માટે કુદરતી, તે તમારા માટે અલૌકિક કરશે નહીં,
તે તમારા માટે અશક્ય કરવા પડશે, તમારા મન માટે શક્ય છો. “” તે વિશ્વાસ, તમારા મન માં માને છે. “

વિશ્વના ધર્મોની સંસદ માટે કાઉન્સિલ એક માત્ર શાંતિપૂર્ણ અને ટકાઉ
વિશ્વ કે જેમાં હાંસલ કરવા માટે વિશ્વના ધાર્મિક અને આધ્યાત્મિક સમુદાયો
વચ્ચે સંવાદિતા કેળવી અને ક્રમમાં વિશ્વ સાથે તેમના જોડાણ અને તેના
માર્ગદર્શક સંસ્થાઓ પાળવું બનાવવામાં આવી હતી:

    ધાર્મિક અને આધ્યાત્મિક સમુદાયો સંવાદિતા રહે છે અને શાણપણ અને કરુણા તેમના સંપત્તિ એક સારા વિશ્વ માટે ફાળો
ધાર્મિક અને સાંસ્કૃતિક ભય અને વેરભાવ સમજ અને આદર સાથે બદલાઈ રહ્યા છે
લોકો દરેક જગ્યાએ ખબર આવે છે અને તેમના પડોશીઓ માટે કાળજી
માનવ અને ધાર્મિક વિવિધતા આ અતિશયતા, કોમી સિવિલ, સામાજિક અને વૈશ્વિક જીવન ફેબ્રિક માં વણાયેલા છે
વિશ્વના સૌથી શક્તિશાળી અને પ્રભાવશાળી સંસ્થાઓ સામાન્ય સારા ખ્યાલ સાંકડી સ્વાર્થ બહાર ખસેડવા
પૃથ્વી અને બધા જીવન, cherished સુરક્ષિત છે, પ્રેયસી અને પુનઃસ્થાપિત કરવામાં આવે છે
બધા લોકો તેમના સૌથી વધુ મૂલ્યો અને આકાંક્ષાઓના બહાર રહેતા મોકલવું.


સમાન આ ધ્યેય હાંસલ રોકાણ છે જે વ્યક્તિઓ અને સમુદાયો આમંત્રિત કર્યા છે.


આ વિશ્વના ધર્મોની સંસદ માટે કાઉન્સિલ બદલે એકતા કરતાં interreligious સંવાદિતા પ્રોત્સાહન કરવા માગે છે. ધર્મો વચ્ચે એકતા મેળવવા સાથે સમસ્યા એ છે કે દરેક વ્યક્તિ ધાર્મિક અને આધ્યાત્મિક પરંપરા અનન્ય અને કિંમતી પાત્ર નુકશાન જોખમ છે; આ સમજ અમારા ફ્રેમવર્ક માટે મહત્વની છે.
Interreligious સંવાદિતા, બીજી બાજુ પર, એક ઉપલભ્ય અને ખૂબ ઇચ્છનીય ધ્યેય છે. આવી અભિગમ બાબતોમાં, અને સમૃદ્ધ છે, દરેક પરંપરા particularities. વધુમાં, દરેક પરંપરા અંદર વ્યક્તિઓ અને અન્ય પરંપરાઓ સમુદાયો સાથે, આદર
કદરદાન અને સહકારી સંબંધો માં દાખલ કરવા માટે દરેક સક્ષમ છે કે જે સાધનો
(ફિલોસોફિકલ, બ્રહ્મ વિદ્યા અને આધ્યાત્મિક ઉપદેશથી અને દ્રષ્ટિકોણો) છે.

, આધ્યાત્મિક સામાજિક અને રાજકીય પરિવર્તન

અમે તફાવત એક વિશ્વ રહે છે. હજુ સુધી, અમે પરસ્પરાવલંબી છે. નોવ્હેર ધર્મ કરતાં વધુ મહત્વનો તફાવત સાથે રહેવા શીખવાની છે. ઘણીવાર,
ધર્મ વિશ્વના મહાન પરંપરાઓ દરેક હૃદય પર આવેલા છે કે ખૂબ જ આદર્શો અને
ઉપદેશો દગો, વિભાગ અને અન્યાય માટે એક સાધન તરીકે દુરુપયોગ કરવામાં આવે છે.
તે જ સમયે, ધાર્મિક અને આધ્યાત્મિક પરંપરાઓ મુજબની અને અદ્ભુત રીતે અબજો જીવન આકાર. તેઓ શેર માન્યતાઓ અને આચરણો સમુદાયો લોકો ભેગા થાય છે. આ વિવિધ સમુદાયો સામાન્ય સારા માટે સંવાદિતા કામ કરે છે, વિશ્વમાં રૂપાંતરિત કરી શકાય છે કે આશા છે. વર્ષો સુધી, કાઉન્સિલ સંવાદો શરૂ અને તફાવત લોકોમાં સંબંધો સંવર્ધન છે. જેથી કાઉન્સિલ કરવાથી એક માત્ર શાંતિપૂર્ણ અને ટકાઉ ભવિષ્યમાં ઘણા દ્રષ્ટિકોણો વ્યકત કરવા માટે એક માળખું પૂરું પાડવામાં આવેલ છે. આ પ્રક્રિયામાં, ધાર્મિક અને આધ્યાત્મિક સમુદાયો નૈતિક સિદ્ધાંતો વહેંચાયેલ પ્રતિબદ્ધતા શોધ કરી છે.
શેર પ્રતિબદ્ધતા વિશ્વના ધાર્મિક અને આધ્યાત્મિક સમુદાયો વચ્ચે સહકારી
ક્રિયા તેમજ નાગરિક અને રાજકીય સમાજ એક નવા યુગનો માટે માર્ગ ખોલી છે.
પૃથ્વી અને બધા જીવન સુખાકારી આ સહયોગ પર આધાર રાખે છે.

વિશ્વના ધર્મોની વૈશ્વિક નીતિશાસ્ત્રના સંસદ

એક નીતિશાસ્ત્રના માટે આધાર પહેલાથી જ અસ્તિત્વમાં છે. આ નીતિશાસ્ત્રના એક સારી વ્યક્તિગત અને વૈશ્વિક ઓર્ડર શક્યતા તક આપે છે,
અને દૂર અંધાધૂંધી નિરાશા અને સમાજમાં દૂર વ્યક્તિઓ તરફ દોરી જાય છે.
અમે વિશ્વના ધર્મોની વિભાવનાના અને વ્યવહાર અપનાવ્યો છે જે મહિલાઓ અને પુરુષો છે:
અમે કોર કિંમતો સામાન્ય સેટ ધર્મો ના ઉપદેશો જોવા મળે છે કે પ્રતિજ્ઞા, અને આ છે કે વૈશ્વિક નીતિશાસ્ત્રના આધારે રચના કરવી જ જોઈએ.
અમે આ સત્ય પહેલેથી જ ઓળખાય છે, પરંતુ હજુ સુધી હૃદય અને ક્રિયા માં રહેતા શકાય કે પ્રતિજ્ઞા જ જોઈએ.
અમે સ્પર્ધાઓ, રાષ્ટ્રો, અને ધર્મો માટે પરિવારો અને સમુદાયો માટે,
જીવનના તમામ ક્ષેત્રોમાં માટે એક અટલ, બિનશરતી ધોરણ છે કે પ્રતિજ્ઞા જ

પહેલેથી જ વિશ્વના ધર્મો ના ઉપદેશો માં જોવા મળે છે અને જે ટકાઉ વર્લ્ડ
ઓર્ડર માટે શરત છે કે જે માનવ વર્તન માટે પ્રાચીન માર્ગદર્શિકા ત્યાં
અસ્તિત્વ ધરાવે છે.
અમે જાહેર:
અમે પરસ્પર આધારિત છે. અમને દરેક સમગ્ર સુખાકારી પર આધાર રાખે છે, અને તેથી અમે લોકો, પ્રાણીઓ,
અને છોડ માટે વસવાટ કરો છો માણસો સમાજ માટે આદર હોય છે, અને પૃથ્વી જાળવણી,
હવા, પાણી અને જમીન માટે.

વિશ્વના ધર્મો એક સંસદ માટે કાઉન્સિલ

10,000 લોકો. 80 નેશન્સ. 50 શ્રદ્ધાઓ.
• આંક • પ્રાયોજક નોંધણી
શું છે: વિશ્વના ધર્મોની 2015 સંસદમાં

જ્યારે: ઓક્ટોબર 15 - 19, 2015

ક્યાં: સોલ્ટ પેલેસ કન્વેન્શન સેન્ટર, સોલ્ટ લેક સિટી, ઉતાહ, યુએસએ
સંસદ, સૌથી જૂની સૌથી, અને બધા શ્રદ્ધા અને પરંપરાઓ લોકો સૌથી વ્યાપક ભેગી છે.
સોલ્ટ લેક સિટી, ઉતાહ માં હવે - પ્રથમ સંસદમાં, આ ઐતિહાસિક ઘટના શિકાગો
માં સ્થાન મેળવ્યું છે, કારણ 1893 માં યુએસએ • કેપ ટાઉન, દક્ષિણ આફ્રિકા •
બાર્સેલોના, સ્પેઇન • મેલબોર્ન, ઓસ્ટ્રેલિયા સ્થળ લીધો!
કોણ હાજરી જોઈએ?
તમે ધર્મો અને દેશો માનવતા સારા માટે એકબીજા સાથે સંવાદિતા માં સાથે મળીને કામ માટે કાળજી, તો તમે હાજરી આપવી જોઇએ.
તમે હાજર જ જોઈએ …
… તમે યુદ્ધો વિશે ચિંતા હોય તો, આતંકવાદ, અને અપ્રિય,
… તમે બનાવવા માટે કાળજી અથવા આબોહવા પરિવર્તન અંગે ચિંતા છે, તો
… તમે વિસ્તરણ સંપત્તિ ગેપ અને ઉડાઉ વપરાશ દ્વારા મુશ્કેલીમાં છે તો
… નોબેલ પારિતોષિક વિજેતા, નિષ્ણાતના, ધાર્મિક નેતાઓ, પેનલ, વર્કશોપ
માં તમારી સાથે તેમના મંતવ્યો શેર કરશે જે સંસદમાં માસ્ટર ટ્રેનર્સ અને
કાર્યકરો, અને આ મુદ્દાઓ પર plenaries હશે કારણ કે.
તમે પણ મળશે:

    સંવાદ, interfaith સક્રિયતા, ફંડ એકઠું કરવા માટેના, અને આયોજન માં તાલીમ
વર્લ્ડ વર્ગ ધાર્મિક સંગીત, ફિલ્મો, પ્રદર્શનો અને પ્રદર્શન
અને વંશીય, આંતરરાષ્ટ્રીય, ધાર્મિક પુસ્તકો અને વસ્તુઓ ખરીદી

શેર કરવા માટે તમારા તક

વિરામ આઉટ સત્રો અને વર્તુળોમાં તમે અન્ય લોકો સાથે તમારા મંતવ્યો અને વિચારો શેર કરશે.

નેટવર્કીંગ અને જોડાણો
સંસદ એક મહાન નેટવર્કીંગ તક છે. હાજરી જે લોકો 60 ટકા interfaith અને સામાન્ય કારણો આસપાસ સારી રીતે જોડાયેલ networkers છે.

તમે તમારા વિશ્વાસ શેર હાજરી અન્ય સાંભળવા અને પ્રશ્નો પૂછી શકો છો.

મોટા ભાગના લોકો છે, જોકે, કારણ કે સંસદમાં રચના કરવામાં આવે છે, જે અસાધારણ અનુભવ અને સંબંધો હાજરી આપી હતી.

કેટલી તે સંસદમાં હાજર કિંમત શું?
તમે લાયક અને આજે આમ તો તમે હાજર કરવા જેટલું નીચું $ 150 માટે રજીસ્ટર કરી શકો છો.

તમે પછીથી રજીસ્ટર જો પ્રાઇસીંગ $ 550 સુધી જાય છે. જોકે,
હમણાં, તમે પણ, વ્યક્તિઓ, અને બાળકો (મંડળો, યુનિવર્સિટી વર્ગો, શાંતિ
સંસ્થાઓ જેમ) પરિવારો, પત્નીઓને, જૂથો માટે હવે ખુલ્લું અગાઉથી ડિસ્કાઉન્ટ
ઍક્સેસ કરી શકો છો.
સંસદ Interfaith ચળવળ પરિવારો અને બાળકો સંડોવતા માટે પ્રતિબદ્ધ છે.
લિમિટેડ સહાયતાની જરૂર સૌથી વધુ ઉપલબ્ધ છે જેઓ માટે ઉપલબ્ધ છે. અહીં લાગુ પડે છે.
રજીસ્ટર કરવા માટે સમય એડવાન્સ વિદ્યાર્થી ડિસ્કાઉન્ટ લાભ લેવા માટે હવે છે!

• આંક • પ્રાયોજક નોંધણી
રજીસ્ટ્રેશન અને હાઉસિંગ વિકલ્પો તમારી જરૂરિયાતોને પૂરી કરવા વર્લ્ડ ક્લાસ સ્તર પોસાય ભાવે કેમ્પિંગ, છાત્રાલયો, અને હોટેલ્સ લઇને.
તમે રજીસ્ટર થઈ જાય, સંસદ માત્ર દરે અનામત સંસદમાં હોટેલ બ્લોકો તમે માટે સુલભ કરવામાં આવે છે.
નોંધ: 3,000 લોકો આગ માર્શલ્સ દ્વારા 1993 સંસદમાં બારણું અંતે દૂર ચાલુ કરવામાં આવી હતી. તેથી તે hassle ટાળવા માટે વહેલી રજીસ્ટર!
અમે પડાવ સુવિધાઓ પૂરી પાડવા માટે ગંભીર વાટાઘાટો છે.
ફૂડ ચિંતા
કડક શાકાહારી થી હલાલ માટે કોશર - ટુ - ત્યાં ખોરાક વિકલ્પો તમામ પ્રકારના
ઓફર ફૂડ કોર્ટ હશે કન્વેન્શન સેન્ટર આસપાસના રેસ્ટોરાં તમામ પ્રકારના હોય
છે, જ્યારે.
અને એક મફત લંગર માટે પ્રાર્થના રાખો!

• આંક • પ્રાયોજક નોંધણી

2015 ગોલ્ડન ભોજન સમારંભ હાજરી
સંસદ હૃદય ખાતે એક એવોર્ડ ગાલા હશે. તે બનાવે છે અમારા વિશ્વમાં સોનેરી નિયમ અનુસરીને રહેવા માટે સારી જગ્યા બનાવવા જે તારાઓ દ્વારા યોજવામાં આવશે. તે ભંડોળ ગેરહાજરીમાં સંઘર્ષ જે interfaith ચળવળ ભવિષ્ય માટે ભંડોળ ઊભું કરવા માટે બનાવાયેલ છે. તમે રજીસ્ટ્રેશન ગોલ્ડન ભોજન સમારંભ માટે ટિકિટ ખરીદી શકો છો.

તમે હાજર કરવા અસમર્થ હોય, તો અહીં અમારા સુરક્ષિત, કર બાદ દાન પાનું દ્વારા ભેટ બનાવવા કૃપા કરીને.

સોલ્ટ લેક અને ઉતાહ નેશનલ પાર્કસ તમે માટે રાહ જોઈ રહ્યા છે
લેકસાઇડ બ્યૂટી, નાના નગર હોસ્પિટાલિટી, અને વૈશ્વિક અંદાજ માત્ર સોલ્ટ લેક ના આભૂષણો અમુક છે. એક વિકસતા જતા interfaith સમુદાયનું ઘર, સોલ્ટ લેક સિટી ની વિવિધતા બોલાય 100 ભાષાઓમાં સાંભળ્યું છે.

એક stunning રોકી માઉન્ટેન આકાશ માત્ર તેના કુદરતી આકર્ષણ એક છે. લીલા જગ્યા અને અતિ અનુકૂળ જાહેર પરિવહન માટે પ્રતિબદ્ધતા સાથે, 2015 સંસદમાં સહભાગીઓ તેના મીઠું એક શહેર ખરેખર વર્થ શોધવામાં આવશે.
, જાહેરાત પ્રાયોજક, અથવા સંસદ ખાતે એક પ્રદર્શન હોસ્ટ
એક સંપૂર્ણ સ્પોન્સરશિપ જાણકારીના પેકેજ પર હવે ઉપલબ્ધ છે
એક પૂર્વ સંસદ ઇવેન્ટ હોસ્ટ
રાજદૂતો અને રસ સંસ્થાઓ તેમના સમુદાયો અંદર એક પાર્લામેન્ટમાં આવીને તક
શેર પૂર્વ સંસદ ઘટનાઓ યજમાન, અને સમગ્ર વિશ્વમાં ગ્રામ વિસ્તાર સ્તરે
interfaith ક્રિયાને સંસદમાં જટિલ સંબંધો અને ક્રિયાઓ લાવે છે.
વધુ માહિતી માટે સંપર્ક કરો.
એક વિદ્યાર્થી પ્રાયોજક
આ ભેટ ઊભરતાં અવાજો એક ગતિશીલ પેઢી માટે interfaith ચળવળ મશાલ પસાર મદદ કરશે. તમે રજીસ્ટ્રેશન આ ભેટ આપી શકે છે. તમે 2015 સંસદમાં હાજર રહેવા અસમર્થ હોય છે, પરંતુ એક ભેટ બનાવવા માંગો
છો, તો, અમે તમને અહીં અમારા સુરક્ષિત, કર બાદ દાન પૃષ્ઠની મુલાકાત આભાર.
ઘણા વિસ્તારોમાં ચાર્જ અગ્રણી છે, જ્યારે તેઓ interfaith ચળવળ તેમની
ભાગીદારી મર્યાદા છે (સમગ્ર વિદ્યાર્થી લોન વસ્તુ ઉલ્લેખ નથી!) મર્યાદિત
બજેટ સાથે વિદ્યાર્થીઓ છે, કારણ કે એક સંસદ સંબોધે છે.
તેઓ પ્રારંભિક નોંધણી કરાવો ત્યારે આ કારણોસર અમે માત્ર $ 150 વિદ્યાર્થી નોંધણી ઘટાડો કર્યો છે. તે જ સમયે, અમે અમારા વિદ્યાર્થી ફંડ માટે દાન દ્વારા ખર્ચ સરભર કરવા માટે તમે આમંત્રિત કરવામાં આવે છે. હાજરી કેટલાક શિષ્યવૃત્તિ જરૂર પડશે.
અહીં લાગુ પડે છે.
પ્રશ્નો છે?
ગ્રેટ. પર અમને ઇમેઇલ

ચીંચીં અમનેInterfaithWorld અને તમે # 2015PARLIAMENT હાજરી રહ્યાં છો શા માટે અમને જણાવો
Chandrasekharan Jagatheesan
જાહેરમાં વહેંચાયેલ - 5:17 PM પર પોસ્ટેડ

એસસી / એસ.ટી. સ્પષ્ટ વર્ણ સિસ્ટમ 1 લી દર athmas (આત્માઓ) તરીકે
બ્રાહ્મણો વિશે ધરાવે છે કે જાણ હોવી જ જોઈએ, પછી ક્ષત્રિય, વૈશ્ય, શૂદ્ર
2, 3 જી, 4 થી દર આત્માઓ અને Panchamas આદિમ એસસી તરીકે / એસ.ટી. કે જેથી
કોઈ આત્મા હોય
તેઓ બીમાર ગણવામાં આવે છે અને પણ હત્યા કરી શકે છે. પરંતુ બુદ્ધ (જાગૃતિ સાથે આ જાગૃત એક) ક્યારેય કોઇ આત્મા માનવામાં આવે છે. તેમણે તમામ સમાન છે જણાવ્યું હતું. તેથી તમામ 99% સર્વ સમાજ પાછા બોદ્ધ ધર્મ પર પાછા જ જોઈએ.
chitpawan બ્રાહ્મણ, મૂડીવાદીઓ, ઉદ્યોગપતિઓ અને presstitute deadwood
મીડિયા સહિત કુલ વસ્તીના ફક્ત 1% છેતરપિંડી વપરાશ કરાયો ચેડા દ્વારા માસ્ટર
કી છીનવી પછી આ દેશના સંપત્તિ 99% માણી છે.
આ છેતરપિંડી વપરાશ કરાયો સાથે પસંદ કેન્દ્રીય અને રાજ્ય સરકારો સાલ્વેજ્ડ
બાય કરી શકાય છે અને આ સંઘરી રાખેલા સમાન સમાજના તમામ વિભાગો વચ્ચે દેશના
વ્યવહાર વિતરિત કરવા માટે વિશ્વના 80 લોકશાહી દ્વારા અનુસરવામાં તરીકે તાજા
ચૂંટણી ફૂલ સાબિતી મતદાન સિસ્ટમ સાથે હાથ ધરવામાં
બંધારણ. બુદ્ધ
Viharas માં ધરાવે છે બધા 99% ઘર કન્વર્ટ અને શાંતિપૂર્ણ અને ખુશ જીવન
જીવી. આ 1% હંમેશા તેઓ વિશ્વના તમામ લોકો વૃક્ષો તરીકે sprout કે બીજ છે એ
જાણીને કે વગર 99% સર્વ સમાજ દફનાવી પ્રયાસ કરી રહી છે.

Classical Haitian Creole
33) Classical kreyòl ayisyen

13715 MON LESON 1563- TIPITAKA- soti nan sou entènèt Gratis Tipiṭaka
Research & University pratik (OFTRPU) nan

Pl rann kòrèk tradiksyon nan sa a tradiksyon Google nan lang manman ou
& lòt lang ou konnen epi yo dwe yon pwofesè ou kapab vin yon

Yon fwa B Basavalingappa te di: Nou te Buddhists.We yo boudist. Nou kontinye ap Buddhists.The Tit Bouda vle di Leve Youn ak Awareness.Therefore, nou te gen amoni entè-relijye yo. Nou gen amoni entè-relijye yo. Ak entè-relijye ap kontinye ki se nan moun yo entè-relijye pa moun yo
entè-relijye ak pou pèp la entè-relijye pou amoni, lapè, byennèt ak
kontantman nan tout sosyete.

lquotes bèl

“Èske òdinè pou tèt ou, li pral fè ekstraòdinè pou ou,
natirèl pou tèt ou, li pral fè Supernatural pou ou,
Èske posib pou tèt ou, Li pral fè enposib la pou ou “.” Mete konfyans nou nan tèt ou, mete konfyans li. “

Konsèy la pou yon Palman an nan Relijyon nan mond lan te kreye yo
kiltive amoni nan mitan kominote relijye ak espirityèl nan mond lan ak
ankouraje angajman yo ak mond lan ak enstitisyon k ap gide li yo nan lòd
reyalize yon mond jis, lapè ak dirab nan ki:

    Kominote relijye ak espirityèl ap viv nan amoni ak kontribye nan
yon mond pi bon soti nan richès yo nan bon konprann ak konpasyon
Laperèz ak èn relijye ak kiltirèl yo ranplase ak konpreyansyon ak respè
Moun toupatou vin konnen ak swen pou vwazen yo
Se richès la nan divèsite moun ak relijye enkòpore nan twal la nan kominal, sivil, sosyete ak mondyal lavi
Enstitisyon ki pi pwisan ak enfliyan nan mond lan deplase pi lwen pase etwat-enterè pwòp tèt ou reyalize bon komen
Latè a ak tout lavi yo pran swen, pwoteje, geri ak restore
Tout moun komèt nan k ap viv soti pi wo valè yo ak aspirasyon yo.


Moun ak kominote ki ap egalman envesti nan rive objektif sa a yo envite.


Konsèy la pou yon Palman an nan Relijyon nan mond lan ap chèche ankouraje amoni enterlijyeuz, olye ke inite. Pwoblèm
nan ak k ap chèche inite nan mitan relijyon se risk la nan pèt nan
karaktè a inik ak koute chè nan chak tradisyon relijye ak espirityèl
konpreyansyon sa a se kle nan fondasyon nou an.
Amoni entèr, sou lòt men an, se yon objektif realizabl ak trè dezirab. Sa yo respè yon apwòch, epi li se rich pa, patikilarite yo nan chak tradisyon. Anplis, nan chak tradisyon yo se resous yo (filozofik, ansèyman
teyolojik ak espirityèl ak pèspektiv) ki pèmèt chak antre nan relasyon
ak moun ak kominote a lòt tradisyon respè, apresye ak koperativ.

Espirityèl, Sosyal ak politik Transfòmasyon

Nou ap viv nan yon mond nan diferans. Men, nou se depann youn. Okenn kote a ap aprann yo viv ak diferans pi enpòtan pase relijyon. Twò
souvan, relijyon se mal itilize kòm yon enstriman pou divizyon ak
enjistis, trayi ideyal yo anpil ak ansèyman ki kouche nan kè yo ak chak
nan tradisyon gwo nan mond lan.
An menm tan an, tradisyon relijye ak espirityèl fòm lavi yo nan dè milya nan fason ki gen bon konprann ak bèl bagay. Yo ranmase moun nan kominote nan kwayans ak pratik pataje. Lè sa kominote divès travay nan amoni pou byen tout moun, gen espwa ki ka mond lan ka transfòme. Pandan ane yo, Konsèy la te inisye dyalòg ak nouri relasyon nan mitan pèp la diferans. Nan fè sa Konsèy la te bay yon kad pou eksprime vizyon anpil nan yon avni jis, lapè ak dirab. Nan pwosesis la, kominote relijye ak espirityèl yo te dekouvri yon angajman pataje nan prensip etik. Angajman
sa a pataje louvri wout la pou yon nouvo epòk nan aksyon koperativ nan
mitan kominote relijye ak espirityèl nan mond lan kòm byen ke sosyete
sivil ak politik.
Byennèt la nan Latè a ak tout lavi depann sou kolaborasyon sa a.

Palman an nan mond lan nan Relijyon-Global Etik

Baz pou yon etik egziste deja. Etik sa a ofri posibilite pou yon lòd pi bon endividyèl ak mondyal, yo, li mennen moun lwen dezespwa ak sosyete lwen dezòd.
Nou se fanm ak gason ki te anbrase lòd yo ak pratik nan relijyon nan mond lan:
Nou dwe afime ke se yon seri komen nan valè debaz yo te jwenn nan
ansèyman yo nan relijyon yo, epi ki sa yo fòme baz la nan yon etik
Nou dwe afime ke se verite sa a deja li te ye, men ankò yo dwe te rete nan kè ak aksyon.
Nou dwe afime ke gen yon ki paka chanje, san kondisyon nòmal pou tout
zòn nan lavi, pou fanmi yo ak kominote yo, pou ras, nasyon, ak relijyon.

Gen deja egziste direktiv ansyen pou konpòtman moun ki te jwenn nan
ansèyman yo nan relijyon yo nan mond lan ak ki se kondisyon an pou yon
lòd mondyal dirab.
Nou deklare:
Nou se depann youn. Chak nan nou depann sou byennèt la nan tout la, epi pou nou gen respè
pou kominote a nan èt vivan, pou moun, bèt, ak plant, ak pou prezèvasyon
nan Latè, lè, dlo a ak tè.

Konsèy pou yon Palman an nan Relijyon nan mond lan

10,000 moun. 80 Nasyon. 50 fwa yo.
Enskri • Exhibit • Sponsor
Ki sa ki: Palman an 2015 nan Relijyon nan mond lan

Lè: Oktòb 15 - 19, 2015

Ki kote: Salt Palè Sant Konvansyon, Salt Lake City, Utah, USA
Palman an a se pi ansyen an, pi gwo a, ak rasanbleman an pi enklizif nan moun tout konfyans ak tradisyon.
Premye Palman an te pran plas nan 1893. Depi, te evènman sa a istorik
pran plas nan Chicago, USA • Cape Town, Lafrik di sid • Barcelone, peyi
Espay • Melbourne, Ostrali - e kounye a, nan Salt Lake City, Utah!
Ki moun ki ta dwe Patisipe nan?
Si ou pran swen pou relijyon ak nasyon k ap travay ansanm nan amoni ak youn ak lòt pou bon nan limanite, ou ta dwe ale nan.
Ou dwe ale nan …
… Si ou gen enkyetid sou lagè, teworis, ak rayi,
… Si ou pran swen pou kreyasyon oswa ou se enkyete w sou chanjman nan klima,
… Si w ap boulvèse pa espas sa a laji richès ak konsomasyon inutil
… Paske pral gen Nobel lorea, ekspè yo, lidè relijye, fòmatè mèt ak
aktivis nan Palman an ki moun ki pral pataje opinyon yo avèk ou nan
panno, atelye, ak plenyèr sou pwoblèm sa yo.
Ou pral jwenn tou:

    Fòmasyon nan dyalòg, aktivis enterlijyeu, pou ranmase lajan, ak òganize
Mond-klas relijye mizik, fim, ekspozisyon ak pèfòmans
Ak boutik etnik, entènasyonal, liv relijye & bagay

Opòtinite ou a Pataje

Nan sesyon kraze-soti ak ti sèk ou pral pataje opinyon ou ak lide ak lòt moun.

Rezo & Koneksyon
Palman an a se yon rezo gwo opòtinite. 60 pousan nan moun ki ale nan yo se byen-rezoteur konekte alantou kòz enterlijyeu ak komen.

Ou ka ale nan yo pataje konfyans ou nan Bondye, koute lòt moun ak poze kesyon.

Pifò moun ki, sepandan, ale nan paske nan eksperyans lan ekstraòdinè ak relasyon ki fè yo te fòme nan Palman an.

Konbyen li koute ale nan Palman an?
Ou kapab enskri pou osi ba ke $ 150 ale nan si ou kalifye ak fè li jodi a.

Pricing pral moute sou $ 550 si ou enskri pita. Sepandan,
kounye a, ou ka gen aksè rabè davans louvri kounye a pou fanmi yo, mari
oswa madanm, gwoup (tankou kongregasyon, klas inivèsite, òganizasyon
lapè), moun, ak timoun, tou.
Palman an se angaje nan ki enplike fanmi yo ak timoun yo nan mouvman an enterlijyeu.
Asistans Limited ki disponib pou moun ki pi nan bezwen ki disponib. Aplike isit la.
Tan an Pou Enskri se kounye a pran avantaj de yon avanse Elèv Discount!

Enskri • Exhibit • Sponsor
Opsyon Enskripsyon ak lojman varye ant Kan, otèl, ak otèl la nan abòdab nan nivo mond-klas yo satisfè bezwen ou yo.
Yon fwa ou enskri, rezève blòk otèl Palman an nan pousantaj Palman an-sèlman yo te fè aksesib a ou.
Remak: 3,000 moun yo te vire do nan pòt la nan 1993 nan Palman an pa marsal dife. Se konsa, enskri bonè pou fè pou evite ki konplikasyon!
Nou se nan negosyasyon grav nan bay fasilite kan.
Enkyetid Manje
pral fè yon tribinal manje ofri tout kalite opsyon manje - soti nan
vejetalyen, catcher, alal - pandan y ap gen tout sòt de restoran antoure
sant lan konvansyon.
Epi kenbe lapriyè pou yon Langar gratis!

Enskri • Exhibit • Sponsor

Patisipe nan 2015 Golden Bankè a
Nan kè a nan Palman an pral yon de gala prim. Li pral akomode pa zetwal ki fè mond nou an yon pi bon plas yo viv pa swiv règ la Golden. Li se gen entansyon pou ranmase lajan pou tan kap vini an nan mouvman an enterlijyeu ki lit nan absans la nan finansman. Ou kapab achte tikè pou Golden Bankè nan enskripsyon an.

Si ou se kapab patisipe nan tanpri, fè yon kado nan sekirite, déductible kado paj nou an isit la.

Salt Lake & Pak Nasyonal nan Utah ap tann pou ou
Lakeside bote, ti Ospitalite vil, ak yon pespektiv mondyal se sèlman kèk nan cham yo nan Salt Lake. Kay nan yon kominote trè aktif enterlijyeu, se divèsite a nan Salt Lake City te tande nan plis pase 100 lang ki pale.

Yon sansasyonèl Rocky Mountain Skyline a se sèlman youn nan atraksyon natirèl li yo. Avèk yon angajman nan espas vèt ak transpò piblik ultra-pratik, 2015
Palman an patisipan pral dekouvri yon vil vrèman vo sèl li yo.
Piblisite, Sponsor, oswa òganize yon egzibisyon nan Palman an
Yon plen parennaj enfòmasyonèl pake se kounye a disponib nan
Òganize yon Pre-Palman an Evènman
an anbasadè ak òganizasyon ki enterese òganize pre Palman an-evènman yo
pataje opòtinite pou yo vini nan yon Palman an nan kominote yo, epi yo
pote relasyon kritik ak aksyon yo nan Palman an soti nan aksyon
enterlijyeu nan nivo de baz atravè mond lan.
Kontakte pou plis enfòmasyon.
Sponsor yon elèv
Kado sa yo pral ede yo pase flanbo a nan mouvman an enterlijyeu nan yon jenerasyon vibran nan émergentes vwa. Ou ka ofri kado sa yo nan enskripsyon an. Si ou se kapab patisipe nan 2015 Palman an la, men ta renmen fè yon
kado, nou di ou mèsi ale nan sekirite, déductible kado paj nou an isit

nou konsidere ke elèv yo ap mennen chaj la anpil nan zòn nan yon Palman
an adrese, se yo ki elèv ki bidjè limite (nou pa mansyone tout bagay la
prè elèv!) Patisipasyon yo nan mouvman an enterlijyeu se contrainte.
Pou rezon sa nou te redwi enskripsyon elèv la sèlman $ 150 lè yo enskri bonè. An menm tan an, nou ap envite ou konpanse ke pri pa bay pou fon elèv nou yo. Gen kèk nan patisipan yo pral bezwen bous detid.
Aplike isit la.
Gen kesyon?
Great. Imel nou nan

Tweet nouInterfaithWorld ak fè nou konnen poukisa ou ap ale nan # 2015PARLIAMENT la
Chandrasekharan Jagatheesan
Pataje piblikman - 5:17 PM

SC / STS dwe klè enfòme ke sistèm lan varna gen anpil sou braman kòm
athmas 1ye pousantaj (nanm), Lè sa a, Kshatriya, vaishya, nan shudra kòm
2yèm, 3yèm, nanm to 4yèm ak Panchamas Aborijèn SC a / STS pa gen okenn
nanm se konsa ke
yo te kapab malad trete ak tou mouri. Men, Bouda a (youn nan Leve ak Konsyantizasyon) pa janm kwè nan nenpòt nanm. Li te di tout moun egal. Se konsa, tout 99% nan Sarv Samaj dwe retounen tounen nan Boudis. Se
sèlman 1% nan popilasyon total la ki gen ladan braman chitpawan,
kapitalis, endistriyalis yo ak medya yo presstitute Deadwood ap jwi 99%
nan richès la nan peyi sa a apre sezi KLE a mèt pa falsifikasyon fwod
EVMs yo.
Santral ak Eta gouvènman yo chwazi ak sa yo EVMs fwod gen yo dwe sove
ak eleksyon fre fèt ak moun san konprann sistèm vòt prèv kòm ki te swiv
pa 80 demokrasi nan mond lan yo distribye te fè fas a nan peyi a menm
jan pami tout seksyon nan sosyete a kòm enskri nan la
Konstitisyon. Konvèti
tout kay la 99% kenbe nan Bouda viharas ak mennen lavi lapè ak kè
kontan. Sa a% 1 se toujou ap eseye antere 99% Sarv Samaj la san yo pa
konnen yo ke yo ap grenn ki boujonnen kòm Peoples pyebwa nan tout mond

34) Classical Hausa

13715 Mon DARASIN 1563- TIPITAKA- daga Online FREE Tipiṭaka Research & Yi Jami’ar (OFTRPU) ta

Pl sa daidai translation ga wannan GOOGLE translation a cikin Uwar
Harshen & wasu harsuna ka san kuma ka kasance a baiwa zama
SOTTAPANNA, a rafi ENTERER to kai ga MAƊAUKAKIN ni’ima a matsayin makõma

Da zarar B Basavalingappa ce: Mun kasance Buddhists.We ne mabiya addinin Buddha. Mu ci gaba da zama Buddhists.The take Buddha na nufin tada Daya tare da Awareness.Therefore, muna da Inter-addini jituwa. Muna da Inter-addini jituwa. Da kuma Inter-m za ta ci gaba wanda yake shi ne na Inter-addinai
mutane da Inter-addinai mutane da kuma ga Inter-addinai mutane ga
jituwa, zaman lafiya, jindadin da farin ciki ga dukan al’ummomin.

m lquotes

“Shin, talakawa a gare Ka Minda, Zai yi m gare ku,
Kada halitta for Your Minda, Zai yi Allahntaka a gare ku,
Yi yiwu ga Your Minda, Yana son yi bashi yiwuwa a gare ku “.” Ku yi ĩmãni da Your Minda, Yarda Yana. “

Majalisar na majalisar Duniya ta Addinai an halitta su noma jituwa
a tsakanin duniya da addini da kuma ruhaniya al’umma da kuma kuyi su
alkawari da duniya da sunã shiryarwa cibiyoyin domin a cimma wata kawai,
zaman lafiya da dorewa a duniya, a cikinsa:

    Addini da kuma ruhaniya al’umma rayuwa cikin jituwa da taimako zuwa mafi kyau a duniya daga dũkiyõyinsu da hikima da tausayi
Addini da al’adu tsoro da kuma hatreds an maye gurbinsu da hankali da kuma girmama
Mutane a ko’ina su sani kuma kula da su makwabta
Da richness na ‘yan Adam da kuma addinin bambancin da ake saka a
cikin masana’anta na jama’a, ƙungiyoyin, al’umma da kuma duniya rai
Duniya da ya fi iko da kuma tasiri cibiyoyin motsa bayan ƙunci kai sha’awa gane kowa kyau
Duniya da dukan rai da ake cherished, kare, da kuma warkar da mayar
Dukan mutane su yi rai daga m mafi dabi’u da kuma bukatun.


Mutane, ya kuma al’ummomin da suke daidai kashe a samun wannan burin an kira.


Majalisar na majalisar Duniya ta Addinai neman inganta addinan jituwa, maimakon hadin kai. Matsalar
da neman hadin kai a tsakanin addinai ne hadarin asarar da musamman
kuma masu daraja hali kowane mutum da addini da kuma al’adar ruhaniya.
wannan fahimtar ne kewayawa don mu tsarin.
Addinan jituwa, a daya bangaren, shi ne wani samuwa da kuma sosai kyawawa burin. Irin wannan tsarin kula madaidaci, kuma an wadãtar da, da particularities kowane hadisi. Haka kuma, a cikin kowane hadisi su ne albarkatun (falsafa, tauhidin
da ruhaniya koyarwar da ra’ayoyi) cewa ba dama a kowace shiga m, godiya
da m dangantaka da wasu da al’ummomin sauran hadisai.

Ruhaniya, Social da siyasa Sake Kama

Muna zaune a cikin wani duniyar bambanci. Amma duk da haka, mu da interdependent. Babu inda aka koyon ya zauna tare da bambanci mafi muhimmanci fiye da addini. Ma
sau da yawa, addini ne ba’a a matsayin kayan aiki ga division da
zãlunci, cin amanar da sosai akida da kuma koyarwar da ƙarya a zuciyar
kowane daga cikin duniya babbar hadisai.
A lokaci guda, addini da kuma ruhaniya hadisai siffar rayuwar biliyoyin a hikima da kuma ban mamaki hanyoyi. Suka tara mutane a al’umma na shared imani da ayyuka. Sa’ad da waɗannan bambancin al’umma aiki cikin jituwa ga kowa kyau, akwai bege cewa duniya za a iya canza kama. A tsawon shekaru, majalisar ta qaddamar da kuma tattaunawa nurtured dangantaka a tsakanin jama’ar bambanci. A yin haka da Majalisar Ya azurta wani tsarin for bayyana yawa wahayi da wani kawai, zaman lafiya da ci gaba. A cikin tsari, addini da na ruhaniya al’umma sun gano wani shared sadaukar da da’a mizanan. Wannan
shared sadaukar da ya bude hanya ga wani sabon zamanin m mataki a cikin
duniya da addini da kuma ruhaniya al’umma da kuma yakin da siyasa
Da alheri na Duniya da dukan rai ya dogara da wannan haɗin gwiwar.

Majalisar dokokin kasar na Duniya ta Addinai-Global da’a

Dalilin wani da’a Dama akwai. Wannan da’a yayi da yiwuwar mafi mutum da duniya domin, kuma kai mutane daga yanke ƙauna kuma al’ummomin da kai daga hargitsi.
Mu mata da maza waɗanda suka yi rungumi da dokoki da kuma ayyuka na duniya addinai:
Dole ne mu tabbata cewa kowa sa na core dabi’u da ake samu a cikin
koyarwar addinai, da kuma cewa wadannan samar da tushen a duniya da’a.
Dole ne mu tabbata cewa wannan gaskiya An riga an sani, amma duk da haka da za a zauna a zuciya da kuma mataki.
Dole ne mu tabbata cewa babu wani babu makawa, mika wuyansu na kullum
ga dukan yankunan na rayuwa, domin iyalan da kuma al’umma, don jinsi,
al’ummai, da kuma addinai.

Akwai riga zama tsoho jagororin ga mutum hali wanda aka samu a cikin
koyarwar addinai na duniya da kuma waxanda suke da yanayin ga ci duniya
Mu bayyana:
Mu ne interdependent. Kowannenmu ya dogara da alheri na dukan, don haka muna daraja da
al’umma na rai, ga mutãne, dabbobi, da kuma shuke-shuke, da kuma adana
Duniya, iska, ruwa da ƙasa.

Majalisar na majalisar Duniya ta Addinai

Mutane 10,000. 80 Duniya. 50 addinai.
Rajistar • nuna • tallafa wa
Abin da: A shekarar 2015 majalisar Duniya ta Addinai

A lokacin da: Oktoba 15 - 19, 2015

Inda: Salt Palace Yarjejeniyar Cibiyar, Salt Lake City, Utah, USA
Da majalisar ne mafi tsufa, mafi girma, kuma mafi m taro na jama’ar duk imani da hadisai.
Na farko majalisar ya faru a 1893. Tun, wannan tarihi taron ya faru a
Chicago, USA • Cape Town, Afirka ta Kudu • Barcelona, ​​Spain •
Melbourne, Australia - kuma a yanzu a Salt Lake City, Utah.
Wanda Ya kamata halarci?
Idan ka kula da addinai da kuma al’ummai aiki tare cikin jituwa da juna da mai kyau na bil’adama, ya kamata ka halarci.
Dole ne ka halarci …
… Idan ka na da damuwa game da yaƙe-yaƙe, ta’addanci, da kuma kiyayya,
… Idan ka kula da halittar ko ne m game da canjin yanayi,
… Idan an dami da widening dũkiya rata, kuma m amfani
… Domin za a yi Nobel yabon, masana, shugabannin addinai, master
kambas da gwagwarmaya a majalisar da za su raba su, ra’ayin da ku a
cikin bangarori, nazarinsa, da kuma plenaries a kan wadannan batutuwa.
Ku kuma za ta sami:

    Horo a tattaunawa, mabiya addinai ayyukan, rokan kudi, da kuma shirya
Duniya-aji addini music, fina-finai, farfado da wasanni
Da siyayya kabilanci, kasa da kasa, addinin littattafai & abubuwa

Ka Damar Share

A hutu-fito zaman da da’ira za ka raba da ra’ayin da ra’ayoyi tare da wasu.

Sadarwar & Connections
Da majalisar ne mai girma sadarwar damar. 60 bisa dari na mutanen da suka halarci lafiya-alaka networkers a kusa da mabiya addinai da na kowa haddasawa.

Za ka iya halartar raba bangaskiyarku, listen to wasu kuma tambayoyi.

Mafi yawan mutane, duk da haka, halartar saboda m kwarewa da kuma dangantaka wanda aka kafa a majalisar.

Yadda Mafi yawan shin za a Kudỉ zai halarci cikin majalisar?
Za ka iya rajistar ga yadda low kamar yadda $ 150 don halartar idan ka isa, kuma suka aikata shi, a yau.

Farashin zai tafi har zuwa $ 550 idan ka yi rajista daga baya. Duk
da haka, a yanzu, ba za ka iya samun damar gaba discounts bude yanzu ga
iyalansu, maza, kungiyoyi (kamar ikilisiyoyi, jami’a azuzuwan, zaman
lafiya kungiyoyin), mutane, da yara, kuma.
Da majalisar da aka yi wa shafe iyalai da yara a cikin addinai motsi.
Limited taimako yana samuwa ga waɗanda suke sũ ne mafiya bukatar yana samuwa. Aiwatar a nan.
Da Time To rijista Shin Yanzu To Take Amfani An Advance Student Discount!

Rajistar • nuna • tallafa wa
Rajista da kuma gidaje zažužžukan Range daga zango, hostels, da kuma hotels a araha zuwa duniya-aji matakan saduwa da bukatun.
Da zarar ka yi rajista, ajiye majalisar hotel tubalan a majalisar-kawai rates ake yi m zuwa gare ka.
Note: 3,000 mutane sun jũya bãya a ƙofar a 1993 majalisar da wuta shugabanni. Don haka rajista da wuri don kauce wa abin da matsala!
Mu kasance a cikin tsanani tattaunawar samar da zango wurare.
Abinci damuwa
a yi wani abinci kotun miƙa duk irin abinci zažužžukan - daga maras cin
nama, to kosher, to Halal - yayin da akwai duk irin gidajen cin abinci
kewaye da taron cibiyar.
Da kuma ci gaba yin addu’a ga wani free langar!

Rajistar • nuna • tallafa wa

Halarci 2015 Golden babba Biki
A zuciya na majalisar za ta zama lambar yabo gala. Za a shirya ta taurãri suka yi mu duniya mafi wuri ya zauna ta bin Golden mulkin. Shi ne aka yi nufi tada kudi na nan gaba na mabiya addinai motsi da fama da in babu kudade. Za ka iya saya tikiti ga Golden babba Biki a rajista.

Idan ba ka iya halartar don Allah ka kyauta ta mu amintacce, haraji-deductible kyauta page a nan.

Salt Lake & National Parks na Utah ake Jiran Kai
Lakeside kyau, karamin gari liyãfa, da duniya gaba ne kawai da wasu daga cikin Charms na Salt Lake. Gida don wani biki mabiya addinai al’umma, da sãɓã, Salt Lake City aka ji a kan 100 harsuna magana.

A ban mamaki Rocky Mountain Skyline daya ne kawai daga cikin halitta jan hankali. Da sadaukar da kore sarari da matsananci-m jama’a sufuri, 2015 majalisar mahalarta za su samu a birnin gaske daraja da gishiri.
Tallata, Tallafa wa, ko wani shiri Nunin a majalisar
A full tallafawa mai kara bayani kunshin yanzu samuwa a
Mai shiri a Pre-majalisar Event
dokokin kasar jakadun da kuma sha’awar kungiyoyin karbi bakuncin kafin
majalisar abubuwan da suka faru a raba da damar zo a majalisar cikin su
al’umma, da kuma kawo m dangantaka da ayyuka ga majalisar daga mabiya
addinai mataki a yankunan karkara, a fadin duniya.
Saduwa da don ƙarin bayani.
Tallafa a Student
Wadannan kyautai zai taimaka wuce da yula daga cikin mabiya addinai motsi zuwa Tsayayyar ƙarni na sahun muryoyin. Za ka iya bayar da wadannan kyautai a rajista. Idan ba ka iya halarci 2015 majalisar amma so a yi kyauta, muna gode ziyarci mu amintacce, haraji-deductible kyauta page a nan.
cewa daliban suna jagorantar da dama yankunan da majalisar bayani, tun
da sun kasance dalibai da iyaka kasafin kudi (ba a ma maganar dukan
dalibi rance abu!) Su sa hannu a cikin mabiya addinai motsi da aka
Saboda haka mun rage dalibi rajista don kawai $ 150 a lõkacin da suka yi rajista da wuri. A lokaci guda, muna kiran ku zuwa ga biya diyya cewa kudin da taimakawa da mu dalibi asusun. Wasu daga cikin masu halarta za su bukatar sukolashif.
Aiwatar a nan.
Tambayoyi da?
Babban. Email da mu a

Aike muInterfaithWorld da gaya mana dalilin da ya sa kana halartar # 2015PARLIAMENT
Chandrasekharan Jagatheesan
Shared a fili - 5:17 PM

asali SC / STs dole ne a fili sanar da cewa varna tsarin alfahari game
da Brahmins kamar yadda 1st kudi athmas (rãyukansu), to, Kshatriya,
vaishya, shudra kamar yadda 2nd, 3rd, 4th kudi rãyukansu da Panchamas
yan asali SC / STs da wani rai sabõda haka,
su za a iya bi da rashin lafiya da kuma kashe. Amma Buddha (The tada Daya tare da wayewar kai) bai taba yi ĩmãni da wani rai. Ya ce duk daidai yake da kowa. Don haka duk 99% Sarv Samaj dole ne mayar da a mayar da addinin Buddha. Kawai
1% na jimlar yawan ciki har da chitpawan Brahmins, arzikin masu arziki,
industrialists da presstitute deadwood kafofin watsa labarai suna jin
dadin 99% na dũkiya da wannan kasar bayan snatching da MASTER KEY ta
dusashe da zamba EVMs.
da tsakiya da kuma jihar gwamnatocin zaba da wadannan zamba EVMs yi da
za a salvaged kuma sabo ne zabe gudanar da wawa hujja zabe tsarin yadda
biyar ta 80 mulkin demokra] iyya na duniya ya raba aikata na kasar
daidai cikin dukan sassan na al’umma kamar yadda yake kunshe a cikin
tsarin mulki. Maida
dukan 99% gidan da yake riƙe a cikin Buddha Viharas da kai zaman lafiya
da farin ciki rai. Wannan 1% ne ko da yaushe kokarin rufe da 99% Sarv
Samaj ba tare da sanin cewa su ne tsaba cewa sprout kamar yadda Peoples
bishiyoyi a duk faɗin duniya.

Classical Hebrew
35) עברית קלאסית

13,715 הלקח MON 1563- TIPITAKA- מTipiṭaka מחקר מקוון חינם & עיסוק האוניברסיטה (OFTRPU) דרך

Pl להבהיר תרגום נכון לתרגום של גוגל בשפה האם שלך ושפות אחרות שאתה מכיר
ולהיות סגל להפוך SOTTAPANNA, מזין STREAM להשיג אושר נצחי כמטרה סופית!

ברגע B Basavalingappa אמר: היינו Buddhists.We הם בודהיסטים. אנו ממשיכים להיות Buddhists.The כותרת בודהה אומרת להתעורר אחת עם Awareness.Therefore, היו לנו הרמוניה בין-דתית. יש לנו הרמוניה בין-דתית. ובין-דתי ימשיך שהוא של האנשים בין-דתיים על ידי האנשים בין-דתיים ולאנשים בין-הדתיים להרמוניה, שלום, רווחה ואושר של כל החברות.

lquotes היפה

“האם רגיל לדעתך, זה יעשה לך שלא מן המניין,
האם טבעי לדעתך, זה יעשה לך על טבעי,
האם אפשרי לדעתך, זה יהיה לעשות את הבלתי אפשרי בשבילך “.” תאמין בראש שלך, לבטוח בו. “

המועצה לפרלמנט של דתות העולם של נוצרה כדי לטפח הרמוניה בין הקהילות
בעולם הדתיות ורוחניות ולטפח המעורבות שלהם עם העולם והמוסדות המנחים שלה
על מנת להשיג עולם רק, שלווים וברים-קיימא שב:

    קהילות דתיות ורוחניות לחיות בהרמוניה ולתרום לעולם טוב יותר מעושרם של חוכמה וחמלה
פחדים ושנאות דתיים ותרבותיים מוחלפים בהבנה ובכבוד
אנשים באים בכל מקום לדעת ולדאוג לשכניהם
העושר של מגוון אנושי ודתי שזורה במרקם חיים קהילתיים, אזרחיים, חברתיים והגלובליים
מוסדות החזקים והמשפיעים ביותר בעולם להתקדם מעבר צר אינטרס עצמי כדי להבין טוב נפוצה
כדור הארץ ואת כל החיים אהובים, מוגנים, נרפאו ומשוחזר
כל האנשים להתחייב לחיים את הערכים הגבוהים ביותר שלהם ושאיפות.


יחידים וקהילות שמושקעים באותה מידה בהשגת יעד זה מוזמנים.


המועצה לפרלמנט של דתות העולם של מבקשת לקדם הרמוניה בין-דתית, ולא אחדות. הבעיה עם מחפש אחדות בין דתות היא הסיכון להפסד של האופי הייחודי ויקר של כל מסורת דתית ורוחנית פרט; הבנה זו היא מפתח למסגרת שלנו.
הרמוניה בין-דתית, לעומת זאת, היא יעד אפשרי ורצוי מאוד. מבחינות גישה כזו, והוא מועשר על ידי, הייחודיות של כל מסורת. יתר על כן, בתוך כל מסורת הם המשאבים (תורת פילוסופית, תאולוגית ורוחנית
ופרספקטיבות) שיאפשר לכל להיכנס למערכות יחסים של כבוד, הערכה ושיתוף פעולה
עם אנשים וקהילות של מסורות אחרות.

שינוי רוחני, חברתי ופוליטיים

אנחנו חיים בעולם של הבדל. ובכל זאת, אנחנו תלויים. בשום מקום הוא לומד לחיות עם הבדל חשוב יותר מדת. לעתים
קרובות מדי, דת שימוש לרעה כמכשיר לחלוקה ועוול, בגידה באידאלים מאוד
ותורתו המצויים בלבו של כל אחד מהמסורות הגדולות של העולם.
במקביל, מסורות דתיות ורוחניות לעצב את חייהם של מיליארדים בדרכים חכמות ונפלאות. הם מתאספים אנשים בקהילות של אמונות ומנהגים משותפים. כאשר הקהילות המגוונות אלה לעבוד בהרמוניה לטובת הכלל, יש תקווה שהעולם יכול להשתנות. במהלך השנים, מועצת יזמה דיאלוגים וטיפחה יחסים בין אנשים של הבדל. בכך המועצה סיפקה מסגרת לביטוי חזיונות רבים של עתיד רק, שלווים וברים-קיימא. בתהליך, קהילות דתיות ורוחניות שגילו מחויבות משותפות לעקרונות אתיים. מחויבות משותפות זה פתחה את הדרך לעידן חדש של פעולה שיתופית בקרב הקהילות בעולם הדתיות ורוחניות, כמו גם חברה האזרחית ופוליטית. רווחתם של כדור הארץ ואת כל החיים תלויים בשיתוף פעולה זה.

פרלמנט של העולם של דתות-הגלובלית אתיקה

בסיס למוסר כבר קיים. מוסר זה מציע את האפשרות של צו אישי והגלובלי יותר, ומוביל אנשים מייאוש וחברות מתוהו והבוהו.
אנחנו נשים וגברים שאימצו את הכללים והנהלים של הדתות בעולם:
חייבים אנו מאשרים כי מערך משותף של ערכי ליבה נמצא בתורתו של הדתות, וכי אלה מהווים את הבסיס של מוסר עולמי.
חייבים אנו מאשרים כי אמת זה כבר ידוע, אבל עדיין לא חיה בלב ופעולה.
חייבים אנו מאשרים כי קיימות נורמה בלתי חוזרת, בלתי מותנית לכל תחומי החיים, למשפחות ולקהילות, גזעים, עמים ודתות.

יש כבר קיימות הנחיות להתנהגות אנושית עתיקות אשר נמצאות בתורתו של הדתות בעולם ושהם התנאים לסדר עולמי בר-קיימא.
אנו מצהירים:
אנו תלויים. כל אחד מאתנו תלוי ברווחתם של כל, ולכן יש לנו כבוד לקהילה של יצורים
חיים, לאנשים, בעלי חיים, צמחים, ולשימור כדור הארץ, האוויר, המים ואדמה.

מועצה לפרלמנט של דתות העולם של

10,000 אנשים. 80 אומות. 50 דתות.
הרשם • חסות • תצוגה
מה: 2015 הפרלמנט של דתות העולם של

מתי: 15-19 אוקטובר, 2015

איפה: מרכז מלח ארמון אמנה, סולט לייק סיטי, יוטה, ארצות הברית
הפרלמנט הוא הוותיק, הגדול ביותר, ואיסוף הכולל ביותר של אנשים מכל האמונה והמסורת.
הפרלמנט הראשון התקיים בשנת 1893. מאז, אירוע היסטורי זה התרחש בשיקגו,
ארה”ב • קייפטאון, דרום אפריקה • ברצלונה, ספרד • מלבורן, אוסטרליה -
ועכשיו בסולט לייק סיטי, יוטה!
מי צריך להשתתף?
אם אכפת לך לדתות ועמים עובדים יחד בהרמוניה אחד עם השני לטובת האנושות, אתה צריך להשתתף.
אתה חייב להשתתף …
… אם אתה מודאג לגבי מלחמות, טרור ושנאה,
… אם אכפת לך ליצירה או מודאגים לגבי שינוי האקלים,
… אם אתה מוטרד מפער העושר המתרחב והצריכה בזבזנית
… כי לא יהיו חתני פרס נובל, מומחים, מנהיגים דתיים, מאמני הורים
ופעילים בפרלמנט שיחלקו דעותיהם איתך בפנלים, סדנאות, ומליאות בנושאים אלה.
כמו כן, תוכל למצוא:

    הדרכות בדיאלוג, אקטיביזם-דתי, גיוס כספים, וארגון
ברמה עולמית מוסיקה, סרטים, תערוכות ומופעים דתיות
וחנות ספרים אתניים, בינלאומיים, דתיים ודברים

ההזדמנות שלך לשתף

במפגשי פריצה החוצה וחוגים תוכלו לשתף דעות והרעיונות שלך עם אחרים.

רשת וחיבורים
הפרלמנט הוא הזדמנות רשתות גדולה. 60 אחוזים מאנשים שלומדים הם networkers המחובר היטב סביב סיבות דתיות ונפוצות.

אתה יכול להשתתף לחלוק את האמונה שלך, להקשיב לאחרים ולשאול שאלות.

רוב האנשים, לעומת זאת, להשתתף בגלל החוויה יוצאת דופן ומערכות היחסים שנוצרות בפרלמנט.

כמה זה עולה כדי להשתתף בפרלמנט?
ניתן להירשם לנמוך כמו 150 $ ל להשתתף אם אתה זכאי ולעשות את זה היום.

התמחור ילך עד 550 $ אם אתה נרשם מאוחר יותר. עם
זאת, כרגע, אתה יכול לגשת הנחות מראש פתוח כעת למשפחות, בני זוג, קבוצות
(כמו קהילות, שיעורים באוניברסיטה, ארגוני שלום), אנשים, וילדים, מדי.
הפרלמנט מחויב מעורבים משפחות וילדים בתנועה דתית.
סיוע מוגבל זמין עבור אלה שהכי זקוקים נגיש. חל כאן.
הזמן להירשם האם עכשיו לנצל סטודנטים דיסקונט מראש!

הרשם • חסות • תצוגה
אפשרויות רישום ודיור נעות בין קמפינג, אכסניות ובתי מלון במחיר סביר לרמות ברמה עולמית כדי לענות על הצרכים שלך.
ברגע שאתה נרשם, בלוקים מלון פרלמנט שמורות בשיעורי פרלמנט בלבד נעשים נגישים לך.
הערה: 3,000 בני האדם הסתובב בדלת בשינה 1993 על ידי פרלמנט המרשלים אש. אז להירשם מוקדם כדי להימנע מטרחה ש!
אנחנו נמצאים במשא ומתן רציני כדי לספק מתקני קמפינג.
חששות מזון
יהיו דוכני אוכל המציעים כל הסוג של אפשרויות מזון - מטבעוני, להכשיר, לחלאל - בעוד שיש כל הסוג של מסעדות המקיפות את מרכז הכנסים. ולשמור מתפלל לlangar בחינם!

הרשם • חסות • תצוגה

להשתתף 2015 Golden אירועים
בלבו של הפרלמנט יהיה גאלה פרסים. זה יארח כוכבים שעושים את העולם שלנו למקום טוב יותר לחיות על-ידי ביצוע את כלל הזהב. היא נועדה לגייס כספים לעתיד של התנועה דתית שנאבקת בהיעדר המימון. אתה יכול לקנות כרטיסים לגולדן אירועים ברישום.

אם אתה לא מצליח להשתתף בבקשה לעשות מתנה דרך הדף שלנו המאובטח, המוכר לצורכי מס מתנות כאן.

סולט לייק והפארקים הלאומי של יוטה מחכות לכם
יופי שפת אגם, אירוח העיירה קטן, והשקפה עולמית הם רק חלק קסמיה של סולט לייק. ביתה של קהילה דתית הומה, הגיוון של סולט לייק סיטי הוא שמע בלמעלה מ -100 שפות מדוברות.

קו רקיע של Rocky Mountain מדהים הוא רק אחת האטרקציות טבעיות שלה. עם מחויבות לשטח ירוק ותחבורה ציבורית אולטרה נוח 2015 משתתפי פרלמנט יגלו עיר באמת שווה שלה.
לפרסם, חסות, או לארח תערוכה בפרלמנט
חבילת מידע חסות מלאה זמינה כעת ב
לארח טרום פרלמנט אירוע
פרלמנט וארגונים המעוניינים לארח אירועים מראש פרלמנט לחלוק את ההזדמנות
להגיע לפרלמנט בתוך הקהילות שלהם, ולהביא קשרים ופעולות קריטיים לפרלמנט
מפעולה בין-דתית ברמה העממית ברחבי העולם.
צור לקבלת מידע נוסף.
חסות סטודנטים
מתנות אלה יסייעו להעביר את הלפיד של התנועה דתית לדור תוסס של קולות מתעוררים. אתה יכול להציע את המתנות הללו ברישום. אם אתה לא מצליח להשתתף 2015 הפרלמנט, אבל הייתי רוצה לעשות מתנה, אנו מודים לך לבקר בדף שלנו מאובטח, מוכר לצורכי מס מתנות כאן.
תלמידים מובילים את החיוב בתחומים רבים פרלמנט מטפל, מאחר שהם סטודנטים עם
תקציב מוגבל (שלא לדבר על כל עניין הלוואת סטודנט!) את השתתפותם בתנועה
דתית היא מוגבלת.
מסיבה זו צמצמנו רישום תלמיד לרק 150 $ כאשר הם נרשמים מוקדם. במקביל, אנו מזמינים אותך לקיזוז עלות שעל ידי תרומה לקרן תלמידנו. חלק מהמשתתפים יצטרך מלגות.
חל כאן.
יש לך שאלות?
גדול. שלח לנו דוא”ל

ציוצנוInterfaithWorld ולספר לנו למה אתה משתתף # 2015PARLIAMENT
Chandrasekharan Jagatheesan
משותף לציבור - 05:17

/ STS האבוריג’ינים חייבים בבירור להיות הודיע ​​כי מערכת רנה מתגאה על
הברהמינים כathmas שיעור 1 (נשמות), ואז Kshatriya, vaishya, shudra כ2, 3,
4 ונשמות שיעור SC הקדמונים Panchamas / STS אין נשמה, כך ש
הם יכולים להיות מטופלים חולים ונהרגו גם הוא. אבל בודהה (אחת להתעורר עם מודעות) מעולם לא האמינה בכל נשמה. הוא אמר כולם שווים. אז כל 99% Sarv Samaj חייבים לחזור חזרה לבודהיזם. רק
1% מכלל האוכלוסייה כולל הברהמינים, הקפיטליסטים, תעשיינים ותקשורת דדווד
presstitute chitpawan נהנים 99% מהעושר של המדינה הזאת אחרי חטיפת המפתח
הראשי על ידי שיבוש EVMs ההונאה.
הממשלות מרכזי והמדינה שנבחרו עם EVMs ההונאה אלה שהצילו ובחירות טריות
שנערכו עם מערכת הצבעה הוכחה טפשה כמו אחרי 80 דמוקרטיות בעולם כדי להפיץ
את עסק של המדינה באופן שווה בין כל החלקים של החברה כמעוגנת ב
חוקה. להמיר
את כל בית 99% מחזיק בViharas בודהה ולהוביל את החיים שלווים ומאושרים. 1%
זה תמיד מנסים לקבור את 99% Samaj Sarv בלי לדעת שהם זרעים שנובטים כעצי
עמים בכל רחבי העולם.

Classical Hindi
36) शास्त्रीय हिन्दी

13,715 सोम सबक ऑनलाइन निशुल्क Tipiṭaka अनुसंधान और अभ्यास
विश्वविद्यालय (OFTRPU) से 1563- TIPITAKA-
के माध्यम से

Pl आप जानते हैं कि अपनी मातृभाषा एवं अन्य भाषाओं में यह गूगल अनुवाद
करने के लिए सही अनुवाद प्रस्तुत करना है और एक SOTTAPANNA, अंतिम लक्ष्य
के रूप में शाश्वत आनंद प्राप्त करने के लिए एक धारा दर्ज किया जाने बनने
के लिए एक संकाय हो!

एक बार बी Basavalingappa ने कहा: हम Buddhists.We बौद्ध हैं थे। हम बुद्ध Awareness.Therefore के साथ जगाने का अर्थ Buddhists.The शीर्षक होना जारी है, हम अंतर-धार्मिक सद्भाव की थी। हम अंतर-धार्मिक सद्भाव है। और अंतर-धार्मिक अंतर-धार्मिक लोगों के द्वारा और सभी समाजों के सद्भाव,
शांति, कल्याण और खुशी के लिए अंतर-धार्मिक लोगों के लिए अंतर-धार्मिक
लोगों का है जो जारी रहेगा।

सुंदर lquotes

“यह आप के लिए असाधारण करना होगा, अपने दिमाग के लिए साधारण करो,
अपने दिमाग के लिए प्राकृतिक, यह तुम्हारे लिए अलौकिक क्या करेंगे करो,
यह आप के लिए असंभव कर देंगे, अपने दिमाग के लिए संभव करो “।” यह विश्वास, अपने मन में विश्वास करो। “

विश्व के धर्मों की संसद के लिए परिषद एक बस, शांतिपूर्ण और स्थायी
दुनिया में जो हासिल करने के लिए दुनिया की धार्मिक और आध्यात्मिक समुदायों
के बीच सद्भाव खेती और क्रम में दुनिया के साथ उनकी सगाई और उसके
मार्गदर्शक संस्थानों को बढ़ावा के लिए बनाया गया था:

    धार्मिक और आध्यात्मिक समुदायों सद्भाव में रहते हैं और ज्ञान और करुणा के अपने धन से एक बेहतर दुनिया के लिए योगदान
धार्मिक और सांस्कृतिक भय और घृणा समझ और सम्मान के साथ प्रतिस्थापित कर रहे हैं
हर जगह लोग पता करने के लिए आते हैं और अपने पड़ोसियों के लिए देखभाल
मानव और धार्मिक विविधता की समृद्धि, सांप्रदायिक नागरिक, सामाजिक और वैश्विक जीवन के कपड़े में बुना है
दुनिया के सबसे ताकतवर और प्रभावशाली संस्थानों आम अच्छा महसूस करने के लिए संकीर्ण स्वार्थ से परे ले जाने
पृथ्वी और सभी के जीवन, पोषित रक्षा की है, और चंगा बहाल कर रहे हैं
सभी लोग अपने उच्चतम मूल्यों और आकांक्षाओं के बाहर रहने वाले के लिए प्रतिबद्ध है।


समान रूप से इस लक्ष्य को प्राप्त करने में निवेश कर रहे हैं, जो व्यक्तियों और समुदायों के लिए आमंत्रित कर रहे हैं।


विश्व के धर्मों की संसद के लिए परिषद बल्कि एकता से, interreligious सद्भाव को बढ़ावा देने का प्रयास है। धर्मों
के बीच एकता की मांग के साथ समस्या यह है कि प्रत्येक व्यक्ति के धार्मिक
और आध्यात्मिक परंपरा की अनूठी और अनमोल चरित्र के नुकसान का खतरा है;
इस समझ के हमारे ढांचे के लिए महत्वपूर्ण है।
Interreligious सद्भाव, दूसरे हाथ पर, एक प्राप्य और अत्यधिक वांछनीय लक्ष्य है। इस तरह के एक दृष्टिकोण का सम्मान करता है, और से समृद्ध है, प्रत्येक परंपरा की विशेषताओं। इसके अलावा, प्रत्येक परंपरा के भीतर व्यक्तियों और अन्य परंपराओं के
समुदायों के साथ, सम्मान सराहना की और सहकारी संबंधों में प्रवेश करने के
लिए प्रत्येक सक्षम है कि संसाधनों (दार्शनिक, धार्मिक और आध्यात्मिक
शिक्षाओं और दृष्टिकोण) कर रहे हैं।

आध्यात्मिक सामाजिक और राजनीतिक परिवर्तन

हम अंतर का एक दुनिया में रहते हैं। फिर भी, हम अन्योन्याश्रित हैं। कहीं धर्म से ज्यादा महत्वपूर्ण अंतर के साथ जीना सीख रहा है। बहुत
बार, धर्म दुनिया की महान परंपराओं में से प्रत्येक के दिल में झूठ बोलते
हैं कि बहुत आदर्शों और उपदेशों को धोखा दे, विभाजन और अन्याय के लिए एक
साधन के रूप में दुरुपयोग किया जाता है।
इसी समय, धार्मिक और आध्यात्मिक परंपराओं बुद्धिमान और अद्भुत तरीके में अरबों के जीवन को आकार। वे साझा विश्वासों और प्रथाओं के समुदायों में लोगों को इकट्ठा होते हैं। इन विविध समुदायों आम अच्छे के लिए सद्भाव में काम करते हैं, दुनिया तब्दील किया जा सकता है कि वहाँ आशा है। इन वर्षों में, परिषद संवाद की पहल की है और अंतर के लोगों के बीच संबंधों का पालन पोषण किया है। इसलिए परिषद करने में एक बस, शांतिपूर्ण और स्थायी भविष्य के कई सपने को व्यक्त करने के लिए एक रूपरेखा प्रदान की गई है। इस प्रक्रिया में, धार्मिक और आध्यात्मिक समुदायों के नैतिक सिद्धांतों के लिए एक साझा प्रतिबद्धता की खोज की है। यह
साझा प्रतिबद्धता दुनिया की धार्मिक और आध्यात्मिक समुदायों के बीच सहकारी
कार्रवाई के साथ-साथ नागरिक और राजनीतिक समाज के एक नए युग के लिए रास्ता
खोल दिया है।
पृथ्वी और जीवन के सभी अच्छी तरह से किया जा रहा है कि इस सहयोग पर निर्भर करता है।

विश्व धर्म-ग्लोबल एथिक की संसद

एक नैतिक के लिए आधार पहले से ही मौजूद है। इस नीति के लिए एक बेहतर व्यक्ति और वैश्विक व्यवस्था की संभावना प्रदान
करता है, और दूर अराजकता से निराशा और समाज से दूर व्यक्तियों की ओर जाता
हम दुनिया के धर्मों के उपदेशों और प्रथाओं गले लगा लिया है, जो महिलाओं और पुरुषों हैं:
हम बुनियादी मूल्यों के एक सामान्य सेट धर्मों की शिक्षाओं में पाया जाता
है कि वाणी है, और ये कि एक वैश्विक नीति के आधार रूप में करना चाहिए।
हम इस सच्चाई को पहले से ही जाना जाता है, लेकिन अभी तक दिल और कार्रवाई में रहते हो कि वाणी चाहिए।
हम दौड़, जातियों, और धर्मों के लिए परिवारों और समुदायों के लिए, जीवन
के सभी क्षेत्रों के लिए एक स्थिर, बिना शर्त के आदर्श है कि वहाँ वाणी

पहले से ही दुनिया के धर्मों की शिक्षाओं में पाया जाता है और जो एक
स्थायी विश्व व्यवस्था के लिए शर्त कर रहे हैं जो मानव व्यवहार के लिए
प्राचीन दिशा निर्देशों मौजूद हैं।
हम घोषणा:
हम अन्योन्याश्रित हैं। हम में से प्रत्येक में पूरी की भलाई पर निर्भर करता है, और इसलिए हम
लोगों, जानवरों और पौधों के लिए जीवित प्राणियों के समुदाय के प्रति
सम्मान, है, और पृथ्वी के संरक्षण, हवा, पानी और मिट्टी के लिए।

विश्व के धर्मों की संसद के लिए परिषद

10,000 लोगों को। 80 राष्ट्र। 50 धर्मों।
• प्रदर्शनी • प्रायोजक रजिस्टर
क्या: विश्व धर्म की 2015 संसद

जब: 15 अक्टूबर - 19, 2015

कहां: नमक पैलेस कन्वेंशन सेंटर, साल्ट लेक सिटी, यूटा, संयुक्त राज्य अमरीका
संसद, सबसे पुराना सबसे बड़ा है, और सभी आस्था और परंपराओं के लोगों की सबसे अधिक समावेशी भीड़ है।
साल्ट लेक सिटी, यूटा में अब और - पहली संसद, इस ऐतिहासिक घटना के शिकागो
में जगह ले ली है के बाद से 1893 में संयुक्त राज्य अमेरिका • केप टाउन,
दक्षिण अफ्रीका • बार्सिलोना, स्पेन • मेलबोर्न, ऑस्ट्रेलिया जगह ले ली!
किसे भाग लेना चाहिए?
आप धर्मों और जातियों मानवता की भलाई के लिए एक दूसरे के साथ सद्भाव में
एक साथ काम करने के लिए परवाह है, तो आप में शामिल होना चाहिए।
आप में भाग लेने चाहिए …
… तुम युद्ध के बारे में चिंतित हैं, आतंकवाद, और नफरत,
… तुम निर्माण के लिए परवाह है या जलवायु परिवर्तन के बारे में चिंतित हैं,
… आप को चौड़ा धन की खाई को और बेकार की खपत से परेशान हैं
… नोबेल पुरस्कार विजेताओं, विशेषज्ञों, धार्मिक नेताओं, पैनलों,
कार्यशालाओं में आप के साथ अपनी राय साझा करेंगे, जो संसद में मास्टर
प्रशिक्षकों और कार्यकर्ताओं, और इन मुद्दों पर plenaries क्योंकि वहाँ
तुम भी मिल जाएगा:

    संवाद, आपसी सक्रियता, धन उगाहने, और आयोजन में प्रशिक्षण
विश्व स्तर के धार्मिक संगीत, फिल्मों, प्रदर्शन और प्रदर्शन
और जातीय, अंतरराष्ट्रीय, धार्मिक पुस्तकें और चीजों की दुकान

साझा करने के लिए अवसर

तोड़ने के बाहर सत्र और हलकों में आप दूसरों के साथ अपने विचारों और विचारों को साझा करेंगे।

नेटवर्किंग और कनेक्शनों
संसद ने एक महान नेटवर्किंग अवसर है। भाग लेने वाले लोगों में से 60 प्रतिशत आपसी और सामान्य कारणों में चारों ओर अच्छी तरह से जुड़ा नेटवर्कर हैं।

आप अपने विश्वास को साझा करने के लिए भाग लेने के लिए दूसरों को सुनने और सवाल पूछ सकते हैं।

ज्यादातर लोग, तथापि, क्योंकि संसद में बनते हैं, जो असाधारण अनुभव और संबंधों के भाग लेने।

कितना यह संसद में भाग लेने के लिए लागत?
यदि आप योग्य और आज यह है कि अगर आप में भाग लेने के रूप में कम के रूप में $ 150 के लिए रजिस्टर कर सकते हैं।

आप बाद में रजिस्टर अगर मूल्य निर्धारण $ 550 अप करने के लिए जाना जाएगा। हालांकि,
अभी, तुम भी, व्यक्तियों, और बच्चों (सभाओं, विश्वविद्यालय कक्षाएं, शांति
संगठनों की तरह) परिवारों, जीवन साथी, समूहों के लिए अब खुले अग्रिम छूट
का उपयोग कर सकते हैं।
संसद इंटरफेथ आंदोलन में परिवारों और बच्चों को शामिल करने के लिए प्रतिबद्ध है।
लिमिटेड सहायता की जरूरत में सबसे अधिक उपलब्ध है जो कर रहे हैं उन लोगों के लिए उपलब्ध है। यहां आवेदन करें।
रजिस्टर करने के लिए समय एक अग्रिम छात्र छूट का लाभ ले अब है!

• प्रदर्शनी • प्रायोजक रजिस्टर
पंजीकरण और आवास विकल्पों में अपनी जरूरतों को पूरा करने के लिए विश्व
स्तर के स्तर तक सस्ती में डेरा डाले हुए हैं, हॉस्टल, और होटल से लेकर।
बार जब आप रजिस्टर, संसद केवल दरों पर आरक्षित संसद होटल ब्लॉक आप के लिए सुलभ बना रहे हैं।
नोट: 3,000 लोगों को आग मार्शलों द्वारा 1993 में संसद पर दरवाजे पर दूर कर दिया गया। तो यह है कि परेशानी से बचने के लिए जल्दी रजिस्टर!
हम शिविर की सुविधा उपलब्ध कराने के लिए गंभीर वार्ता में कर रहे हैं।
खाद्य चिंताएं
शाकाहारी से हलाल करने के लिए, स्वच्छ करने के लिए - - वहाँ भोजन विकल्पों
में से सभी प्रकार की पेशकश एक फूड कोर्ट होगा कन्वेंशन सेंटर के आसपास के
रेस्तरां के सभी प्रकार के कर रहे हैं, जबकि।
और एक नि: शुल्क लंगर के लिए प्रार्थना कर रखना!

• प्रदर्शनी • प्रायोजक रजिस्टर

2015 गोल्डन भोज में भाग लेने
संसद के दिल में एक पुरस्कार गाला किया जाएगा। यह हमारी दुनिया सुनहरा नियम का पालन करते हुए रहने के लिए एक बेहतर जगह बनाने के लिए जो सितारों द्वारा आयोजित किया जाएगा। यह धन के अभाव में संघर्ष, जो आपसी आंदोलन के भविष्य के लिए धन जुटाने का इरादा है। आप पंजीकरण पर गोल्डन भोज के लिए टिकट खरीद सकते हैं।

आप भाग लेने में असमर्थ हैं, तो हमारे यहाँ सुरक्षित, कर छूट उपहार पेज के माध्यम से एक उपहार बनाने कृपया।

साल्ट लेक और यूटा के राष्ट्रीय उद्यानों आप के लिए इंतजार कर रहे हैं
झील के किनारे सौंदर्य, छोटे शहर आतिथ्य, और एक वैश्विक दृष्टिकोण बस साल्ट लेक के आकर्षण में से कुछ हैं। एक हलचल आपसी समुदाय के लिए घर, साल्ट लेक सिटी की विविधता बोली जाने वाली 100 से अधिक भाषाओं में सुना जाता है।

एक आश्चर्यजनक रॉकी पर्वत क्षितिज केवल अपनी प्राकृतिक आकर्षणों में से एक है। हरे रंग की जगह है और अल्ट्रा सुविधाजनक सार्वजनिक परिवहन के लिए एक
प्रतिबद्धता के साथ, 2015 में संसद के लिए प्रतिभागियों को अपने नमक एक शहर
वास्तव में इसके लायक की खोज करेंगे।
विज्ञापन, प्रायोजक, या संसद में एक प्रदर्शनी की मेजबानी
एक पूर्ण प्रायोजन सूचना के पैकेज पर उपलब्ध है
एक पूर्व संसद घटना की मेजबानी
के राजदूतों और रुचि संगठनों को अपने समुदायों के भीतर एक संसद में आने का
अवसर साझा करने के लिए पूर्व संसद की घटनाओं की मेजबानी, और दुनिया भर में
जमीनी स्तर पर आपसी कार्रवाई से संसद के लिए महत्वपूर्ण रिश्ते और कार्यों
को लाने के लिए।
अधिक जानकारी के लिए से संपर्क करें।
एक छात्र प्रायोजक
ये उपहार उभरती आवाजों में से एक जीवंत पीढ़ी के लिए आपसी आंदोलन की मशाल पारित करने में मदद करेगा। आप पंजीकरण पर इन उपहारों की पेशकश कर सकते हैं। आप 2015 में संसद में भाग लेने में असमर्थ हैं, लेकिन एक उपहार बनाने के
लिए करना चाहते हैं, तो हम आपको हमारे यहाँ सुरक्षित, कर छूट उपहार पृष्ठ
पर जाएँ करने के लिए धन्यवाद।
को कई क्षेत्रों में प्रभारी प्रमुख हैं, जबकि वे आपसी आंदोलन में उनकी
भागीदारी के लिए विवश किया जाता है (पूरी छात्र ऋण बात का उल्लेख नहीं है!)
सीमित बजट के साथ छात्र रहे हैं के बाद से एक संसद, पते।
वे जल्दी रजिस्टर जब कारण है कि हम केवल 150 डॉलर के छात्र पंजीकरण कम कर दिया है। एक ही समय में, हम अपने छात्र कोष के लिए दान करके कि लागत की भरपाई के लिए आमंत्रित कर रहे हैं। उपस्थितगण से कुछ छात्रवृत्ति की आवश्यकता होगी।
यहां आवेदन करें।
प्रश्न हैं?
बढ़िया है। पर हमें ईमेल

हमें कलरवInterfaithWorld और आप # 2015PARLIAMENT भाग ले रहे हैं क्यों हमें बताओ
चंद्रशेखरन Jagatheesan
सार्वजनिक रूप से साझा - 5:17

अनुसूचित जाति / अनुसूचित जनजाति स्पष्ट रूप से वर्ण व्यवस्था 1st दर
athmas (आत्मा) के रूप में ब्राह्मणों के बारे में समेटे हुए है कि सूचित
किया जाना चाहिए, तो क्षत्रिय, वैश्य, शूद्र 2, 3, 4 दर आत्मा और Panchamas
आदिवासी अनुसूचित जाति के रूप में / अनुसूचित जनजातियों के लिए इतना है कि
कोई आत्मा है
वे बीमार का इलाज किया है और यह भी मारा जा सकता है। लेकिन बुद्ध (जागरूकता के साथ जगाने एक) कभी कोई आत्मा में विश्वास करते थे। उन्होंने कहा कि सभी बराबर हैं कहा। इतना सब 99% sarv समाज वापस बौद्ध धर्म में लौटना चाहिए। Chitpawan
ब्राह्मण, पूंजीपतियों, उद्योगपतियों और presstitute Deadwood मीडिया सहित
कुल जनसंख्या का केवल 1% धोखाधड़ी ईवीएम छेड़छाड़ द्वारा मास्टर कुंजी
छीनने के बाद इस देश के धन का 99% का आनंद ले रहे हैं।
बार इन धोखाधड़ी ईवीएम मशीनों के साथ चयनित केन्द्र और राज्य सरकारों को
बचाया जा सकता है और में निहित के रूप में समान रूप से समाज के सभी वर्गों
के बीच देश के निपटा वितरित करने के लिए दुनिया के 80 लोकतंत्रों द्वारा
पीछा के रूप में नए चुनाव मूर्ख सबूत मतदान प्रणाली के साथ आयोजित
संविधान। बुद्ध
विहारों में धारण सभी 99% घर कन्वर्ट और शांतिपूर्ण और सुखी जीवन व्यतीत।
यह 1% हमेशा वे दुनिया भर में पीपुल्स पेड़ के रूप में अंकुरित बीज है कि
जानते हुए भी कि बिना 99% sarv समाज को दफनाने के लिए कोशिश कर रहा है।

37) Classical Hmong

13715 Mon KAWM TAU 1563- TIPITAKA- los ntawm Hauv internet DAWB
Tipiṭaka Research & Xyaum University (OFTRPU) los ntawm

Pl kav tseeb translation no GOOGLE translation nyob rau hauv koj niam
nplaig & lwm yam lus koj paub thiab muaj ib tug kws qhia los ua ib
tug SOTTAPANNA, ib tug KWJ ENTERER rau lub nyob mus ib txhis raws li

Thaum B Basavalingappa hais tias: Peb twb Buddhists.We yog Buddhists. Peb
mus txuas ntxiv yuav Buddhists.The title hauj sam txhais tau tias nyuaj
ib tug nrog Awareness.Therefore, peb muaj inter-kev cai dab qhuas kev
sib raug zoo.
Peb muaj inter-kev cai dab qhuas kev sib raug zoo. Thiab inter-kev cai dab qhuas yuav mus ntxiv uas yog ntawm lub
inter-kev cai dab qhuas cov neeg los ntawm lub inter-kev cai dab qhuas
neeg thiab rau lub inter-kev cai dab qhuas neeg rau kev sib raug zoo,
kev sib haum xeeb, noj qab haus huv thiab kev zoo siab ntawm tag nrho
cov societies.

zoo nkauj lquotes
“Ua zoo tib yam rau koj lub siab, Nws yuav ua txawv tshaj plaw rau koj,
Tsis ntuj rau koj lub siab, Nws yuav ua Supernatural rau koj,
Ua tau rau koj lub siab, Nws yuav ua lub tsis yooj yim sua rau koj “.” Ntseeg nyob rau hauv koj lub siab, Tso siab rau Nws. “

Lub Council rau ib tug Parliament ntawm lub ntiaj teb Religions
yog tsim los cob qhia kom sib raug zoo nrog lub ntiaj teb no txoj kev
cai dab qhuas thiab sab ntsuj plig zej zog thiab pab lawv koom tes nrog
lub ntiaj teb thiab nws cov coj tsev nyob rau hauv kev txiav txim mus
cuag ib tug xwb, kev thaj yeeb thiab sustainable ntiaj teb no nyob rau
hauv uas:

    Kev cai dab qhuas thiab sab ntsuj plig zej zog nyob rau hauv kev
sib raug zoo thiab pab txhawb rau ib tug zoo dua lub ntiaj teb no los
ntawm lawv cov nyiaj txiag kev txawj ntse thiab txoj kev khuv leej
Kev cai dab qhuas thiab kev cai ntshai thiab ntxub yog hloov nrog kev nkag siab thiab kev sib hwm
Cov neeg qhov txhia chaw tuaj mus rau paub thiab kev kho mob rau cov neeg zej zog
Lub richness ntawm tib neeg thiab kev cai dab qhuas muaj ntau haiv
neeg yog woven rau hauv cov ntaub ntawm communal, civil, societal thiab
ntiaj teb no lub neej
Lub ntiaj teb no lub feem ntau haib thiab influential tsev dhau mus nqaim self-interest kom paub ntau zoo
Lub ntiaj teb thiab txhua tus lub neej yog hlub, kev tiv thaiv, kev kho mob thiab rov qab los
Tag nrho cov neeg kuas nyuas siv zug nyob tawm lawv siab tshaj plaws tseem ceeb thiab kev ntshaw.


cov tib neeg thiab cov zej zog uas yog Attendance nyiaj ua lag luam nyob rau hauv kev nplua no lub hom phiaj yog caw.

Mus kom ze

Council rau ib tug Parliament ntawm lub ntiaj teb Religions nrhiav kev
txhawb interreligious kev sib raug zoo, es tsis sib haum xeeb.
teeb meem nrog nrhiav kev sib sau ntawm cov kev ntseeg cuav yog qhov
uas yuav muaj ploj ntawm lub cim thiab precious cim ntawm txhua tus neeg
kev cai dab qhuas thiab sab ntsuj plig kev lig kev cai;
no to taub yog qhov tseem ceeb rau peb lub moj khaum.
Interreligious kev sib raug zoo, rau lwm cov tes, yog ib qho attainable thiab mas ntshaw lub hom phiaj. Xws li ib lub ze respects, thiab yog enriched los ntawm, lub particularities ntawm txhua kev lig kev cai. Ntxiv mus, tsis pub dhau txhua kev lig kev cai yog cov kev pab
(philosophical, ntuav thiab sab ntsuj plig thiab kev xaav) uas pab kom
txhua rau nkag mus rau hauv kev sib fwm, siab thiab koom tes sib raug
zoo nrog cov neeg thiab cov zej zog ntawm lwm yam kev cai.

Sab ntsuj plig, Social thiab Political Transformation

Peb nyob hauv ib lub ntiaj teb no ntawm qhov sib txawv. Tsis tau, peb yog interdependent. Tsis pom qhov twg yog kev kawm mus nyob nrog sib txawv ntau ib qho tseem ceeb tshaj kev ntseeg. Ntau
dhau lawm, kev ntseeg yog siv raws li ib tug kev ntsuas rau division
thiab kev tsis ncaj ncees, nws tau ntxeev siab heev hom phiaj thiab tej
lus qhia uas pw rau ntawm lub plawv ntawm txhua tus ntawm lub ntiaj teb
no txoj kev zoo kev cai.
rau tib lub sij hawm, kev cai dab qhuas thiab sab ntsuj plig kev cai
shape lub neej ntawm billions nyob rau hauv ntse thiab zoo txoj kev.
Lawv sib sau ua ke cov neeg nyob rau hauv cov zej zog ntawm qhia kev ntseeg thiab kev coj. Thaum
cov miv zej zog ua hauj lwm nyob rau hauv kev sib raug zoo rau qhov
zoo, muaj yog cia siab hais tias lub ntiaj teb no yuav hloov.
Ntau xyoo dhau los, sawv daws tau pib tham thiab nurtured kev sib raug zoo ntawm cov neeg ntawm txawv. Nyob
rau hauv ua li ntawd rau sawv daws tau muab ib tug lub moj khaum rau
hnov ​​txog ntau yog toog pom ntawm ib tug xwb, kev thaj yeeb thiab
sustainable neej yav tom ntej.
rau hauv tus txheej txheem, kev cai dab qhuas thiab sab ntsuj plig cov
zej zog muaj sab ib tug muab qhia siab rau homthawj.
no muab qhia siab tau qhib txoj kev rau ib tug tshiab era ntawm koom ua
nrog lub ntiaj teb no txoj kev cai dab qhuas thiab sab ntsuj plig zej
zog raws li tau zoo raws li pej xeem thiab nom tswv lub sawm fem.
Cov zoo ntawm lub ntiaj teb thiab tag nrho lub neej nyob rau hauv no kev sib koom tes.

Parliament ntawm lub ntiaj teb Religions-ntiaj teb no tshab ntawd tej haivneeg

Hauv paus rau ib qho tshab ntawd tej haivneeg twb tshwm sim. Qhov no tshab ntawd tej haivneeg muaj tau ib tug zoo dua ib tug neeg
thiab lub ntiaj teb no kev txiav txim, thiab ua rau yus cov neeg nyob
deb ntawm tag kev cia siab thiab lub sawm fem deb ntawm chaos.
Peb yog cov poj niam thiab cov txiv neej uas tau embraced lub qhuab thiab kev coj ntawm lub ntiaj teb no kev ntseeg:
Peb yuav tsum pom zoo hais tias ib tug ntau ntawm cov tub ntxhais
txheej tseem ceeb yog pom nyob rau hauv cov lus qhuab qhia ntawm txoj
kev teev ntuj, thiab hais tias cov lub hauv paus ntawm lub ntiaj teb no
tshab ntawd tej haivneeg.
Peb yuav tsum pom zoo hais tias qhov no tseeb yog twb paub, tab sis
tsis tau yuav tsum tau nyob rau hauv lub plawv thiab kev txiav txim.
Peb yuav tsum pom zoo hais tias muaj yog ib qho irrevocable, txawm li
cas los cai rau tag nrho cov qhov chaw ntawm lub neej, rau cov tsev neeg
thiab cov zej zog, rau haiv neeg, haiv neeg, thiab kev ntseeg.

Muaj twb nyob ua ib ke ancient cov lus qhia rau tib neeg tus cwj pwm
uas muaj nyob rau hauv cov lus qhuab qhia ntawm txoj kev teev ntuj ntawm
lub ntiaj teb no thiab uas yog tus mob rau ib tug sustainable ntiaj teb
no kev txiav txim.
Peb tshaj tawm:
Peb yog interdependent. Peb txhua tus nyob rau hauv lub zoo ntawm tag nrho cov, thiab kom peb
muaj kev hwm rau cov zej zog uas nyob beings, rau cov neeg, tsiaj txhu,
thiab nroj tsuag, thiab rau cov preservation ntawm lub ntiaj teb, huab
cua, dej thiab av.

Council rau ib tug Parliament ntawm lub ntiaj teb Religions

10,000 neeg. 80 Nations. 50 faiths.
Sau npe • Qhia • Tswj
Yuav ua li cas: Cov 2015 Parliament ntawm lub ntiaj teb Religions

Thaum twg: Lub kaum hli ntuj 15 - 19, 2015

Qhov twg: Ntsev Palace Convention Center, Salt Lake City, Utah, TEB CHAWS USA
Lub Parliament yog tus hiob, lub loj tshaj plaws, thiab feem ntau
inclusive sib sau ua ke ntawm cov neeg ntawm tag nrho cov kev ntseeg
thiab kab lis kev cai.
Cov thawj coj qhov chaw nyob rau hauv Parliament 1893. Txij li thaum,
no historic kev tshwm sim tau coj qhov chaw nyob rau hauv Chicago, USA •
dhaus Cape lub zos, South Africa • Barcelona, ​​Spain • Melbourne,
Australia - thiab tam sim no nyob rau hauv Salt Lake City, Utah!
Leej twg yuav tsum tau mus koom?
Yog hais tias koj hmov tshua rau cov kev ntseeg thiab haiv neeg ua
hauj lwm ua ke nyob rau hauv kev sib raug zoo nrog txhua lwm yam rau
qhov zoo ntawm tib neeg, koj yuav tsum tuaj koom.
Koj yuavtsum tau mus koom …
… Yog hais tias koj muaj kev txhawj xeeb txog kev tsov kev rog, kev ua phem, thiab ntxub,
… Yog hais tias koj hmov tshua rau creation los yog muaj kev txhawj xeeb txog kev nyab xeeb kev hloov,
… Yog hais tias koj ntxhov siab widening wealth kis thiab wasteful kev noj
… Vim hais tias muaj yuav ua tau Nobel Laureates, kws txawj, kev cai
dab qhuas cov thawj coj, cov tswv trainers thiab activists nyob rau
Parliament uas yuav qhia lawv cov kev xav nrog koj nyob rau hauv panels,
kev cob qhia, thiab plenaries rau cov teeb meem.
Koj tseem yuav nrhiav tau:

    Kev cob qhia nyob rau hauv kev sib tham, interfaith activism, nrhiav nyiaj txiag, thiab tso
Lub ntiaj teb no-chav kawm kev cai dab qhuas music, films, duab thiab ua yeeb yam
Thiab kav haiv neeg, thoob ntiaj teb, kev cai dab qhuas phau ntawv & tej yam

Koj Opportunity Qhia

Nyob rau hauv so tawm zaug thiab voj voog koj yuav qhia koj lub tswvyim thiab lub tswv yim nrog lwm tus.

Tshua & Txuas
Lub Parliament yog ib tug zoo kawg tshua lub sij hawm. 60 feem pua ​​ntawm cov neeg uas tuaj koom yog cov zoo-kev cob cog rua networkers nyob ib ncig ntawm interfaith thiab ntau ua.

Koj muaj peev xwm mus kawm kom koj qhia koj txoj kev ntseeg, mloog rau lwm tus thiab nug cov lus nug.

Feem ntau cov neeg, tiam sis, mus koom vim hais tias ntawm lub
extraordinary kev kawm txawj thiab kev sib raug zoo uas raug tsim nyob
rau Parliament.

Ntau Npaum Li Cas Yog nws nqi mus kawm lub Parliament?
Koj muaj peev xwm sau npe rau raws li tsawg li $ 150 mus kawm yog tias koj tsim nyog tau txais thiab ua nws niaj hnub no.

Pricing yuav mus txog $ 550 Yog hais tias koj sau npe tom qab. Txawm
li cas los, tam sim no, koj yuav saib tau ua ntej cheb qhib tam sim no
rau cov tsev neeg, cov txij nkawm, pab pawg (xws li koom txoos, tsev
kawm ntawv cov chav kawm, kev sib haum xeeb koom haum), cov neeg, thiab
cov me nyuam, thiab.
Lub Parliament cog lus rau uas muaj cov tsev neeg thiab cov me nyuam nyob rau hauv lub interfaith zog.
Limited pab yog muaj rau cov neeg uas muaj feem ntau nyob rau hauv yuav tsum tau yog muaj. Thov no.
Lub sij hawm rau Sau npe Yog Tam sim no noj kom zoo dua Ib Ntej Student luv nqi!

Sau npe • Qhia • Tswj
Sau npe thiab tsev nyob li ntawm kev xaiv mus pw hav zoov, hostels,
thiab cov chaw ntiav pw ntawm nqis rau lub ntiaj teb no-chav kawm theem
kom tau raws li koj xav tau kev pab.

Thaum koj sau npe, tseg Parliament tsev so blocks ntawm Parliament-tsuas nqi no yog ua los siv tau rau koj.

Ceeb toom: 3,000 cov neeg raug tig mus ntawm lub qhov rooj ntawm lub 1993 Parliament los ntawm hluav taws marshals. Yog li ntawd sau npe thaum ntxov kom tsis txhob tau hais tias hassle!

Mus pw hav zoov
Peb yog nyob rau hauv loj heev kev sib khom lus rau muab mus pw hav zoov chaw.

Khoom noj khoom haus Txhawj Xeeb Txog
yuav tsum yog ib tug khoom noj khoom haus tsev hais plaub muab tag nrho
cov hom ntawm cov zaub mov xaiv - los ntawm vegan, rau kosher, rau
halal - thaum muaj tag nrho cov tsi nojmov lwm tus lub convention
Thiab kom thov Vajtswv rau ib tug dawb langar!

Sau npe • Qhia • Tswj

Mus koom cov 2015 Golden Banquet
Thaum lub plawv ntawm lub Parliament yuav ib qho puav pheej gala. Nws
yuav tsum tuav los ntawm cov hnub qub uas ua rau peb lub ntiaj teb ib
tug zoo dua qhov chaw nyob los ntawm hauv qab no lub Golden txoj cai.
yog npaj los tsa cov nyiaj rau lub neej yav tom ntej ntawm lub
interfaith zog uas struggles nyob rau hauv lub qhaj ntawv ntawm cov
nyiaj pab.
Koj muaj peev xwm yuav pib rau Golden Banquet ntawm sau npe.

Yog hais tias koj tuaj koom tsis tau thov kom ib tug khoom plig los
ntawm peb cov kev ruaj ntseg, se-deductible khoom plig page no.

Salt Lake & National chaw ua si ntawm Utah yog Tos Koj
kev zoo nkauj, lub zos me me tos txais, thiab lub ntiaj teb no outlook
yog cia li ib co ntawm cov charms ntawm Salt Lake.
Tsev rau ib tug bustling interfaith zej zog, muaj ntau haiv neeg ntawm
Salt Lake City yog hnov ​​nyob rau hauv 100 tawm yam lus hais.

Ib tug stunning Rocky Roob skyline tsuas yog ib qho ntawm nws ntuj attractions. Nrog ib tug cog lus rau ntsuab chaw thiab ultra-yooj yim rau pej xeem
npav, 2015 Parliament koom yuav nrhiav tau ib lub nroog lawm tiag tiag
tsim nyog nws ntsev.
Thab muag khoom, Lag Luam, los yog party ib Exhibition ntawm lub Parliament
Ib tug tag nrho sponsorship qhia pob yog tam sim no muaj nyob rau ntawm
Host ib tug Pre-Parliament kev tshwm sim
ambassadors thiab xav koom haum host pre-Parliament cov txheej xwm los
qhia lub sijhawm tuaj mus rau ib tug Parliament nyob rau hauv lawv cov
zej zog, thiab coj tseem ceeb heev kev sib raug zoo thiab cov kev ua rau
lub Parliament ntawm interfaith txiav txim nyob rau hauv lub grassroots
theem thoob plaws lub ntiaj teb no.
Hu rau rau cov lus qhia ntxiv.
Lag Luam ib tug menyuam kawm ntawv
Tej txiaj ntsim no yuav pab muaj tau txoj kev teeb ntawm lub interfaith zog mus rau ib tug vibrant tiam ntawm tawm suab. Koj muaj peev xwm muaj tej lub txiaj ntsim ntawm kev sau npe. Yog hais tias koj tuaj koom tsis tau lub 2015 Parliament tab sis xav
ua ib tug txiaj ntsim, peb ua tsaug rau koj mus xyuas peb cov kev ruaj
ntseg, se-deductible khoom plig page no.
cov menyuam kawm ntawv uas tus nqi nyob rau hauv ntau qhov chaw ib tug
Parliament chaw nyob, txij thaum lawv yog cov tub ntxhais kawm uas tsis
muaj pob nyiaj siv (tsis hais tag nrho tus menyuam kawm ntawv cov nyiaj
txais tshaj plaws!) Lawv kev koom tes nyob rau hauv lub interfaith zog
yog tsis txaus.
Rau cov uas yog vim li cas peb tau txo me nyuam kawm ntawv sau npe mus xwb $ 150 thaum lawv sau npe thaum ntxov. Nyob rau tib lub sij hawm, peb caw koj mus pab txhawb uas raug nqi los ntawm tso rau peb cov menyuam kawm ntawv cov nyiaj. Ib txhia ntawm cov neeg tuaj kawm yuav tsum kawm ntawv.
Thov no.
Muaj Lus Nug?
Great. Email rau peb ntawm

Tweet pebInterfaithWorld thiab qhia rau peb yog vim li cas koj nyob nraum kawm rau hauv lub # 2015PARLIAMENT
Chandrasekharan Jagatheesan
Sib laj mej pej xeem - 5:17 PM

SC / STS yuav tsum tau kom meej meej paub hais tias lub varna system
boasts txog brahmins li 1 tus nqi athmas (ntsuj plig), ces tus
Kshatriya, vaishya, shudra li 2nd, 3rd, 4 tus nqi ntsuj plig thiab lub
Panchamas Aboriginal SC / STS tsis muaj ntsuj plig li ntawd
lawv yuav tsum mob kho thiab kuj tua. Tab sis lub Buddha (Lub Tsim ib tug nrog khiav) yeej tsis ntseeg nyob rau hauv tej ntsuj plig. Nws hais tias tag nrho yog muaj sib npaug. Yog li ntawd tag nrho cov 99% Sarv Samaj yuav tsum rov qab mus rov qab mus rau Buddhism. Tsuas
yog 1% ntawm tag nrho cov pejxeem nrog rau cov chitpawan brahmins,
capitalists, industrialists thiab cov presstitute deadwood tawm yog
enjoying 99% ntawm qhov wealth ntawm lub teb chaws no tom qab snatching
lub TSWV TSEEM CEEB los ntawm kov lub dag EVMs.
lub Central thiab lub xeev tsoom fwv xaiv nrog cov dag EVMs yuav tsum
tau khaws cia tau thiab tshiab kev xaiv tsa ua nrog neeg ruam pov thawj
pov ntawv tawm suab raws li ua raws li los ntawm 80 democracies ntawm
lub ntiaj teb no mus faib cov hais txog ntawm lub teb chaws sib npaug
ntawm tag nrho cov seem ntawm cov haiv neeg raws li enshrined nyob rau
hauv lub
Txoj Cai Lij Choj. Hloov
tag nrho cov 99% tsev tuas rau hauv Buddha Viharas thiab ua thaj yeeb
thiab kev zoo siab lub neej. Qhov no 1% yog yeej ib txwm sim rau bury
lub 99% Sarv Samaj tsis paub txog hais tias lawv yog cov noob uas nyoos
li Haiv neeg ntoo thoob plaws lub ntiaj teb no.

Classical Hungarian

38) Klasszikus magyar

13715 MON lecke 1563- TIPITAKA- az online INGYENES Tipitaka Research
& Practice Egyetem (OFTRPU) keresztül

Pl render helyes fordítást, hogy ez a Google fordítás az anyanyelvén
és más nyelveken tudod, és egy kar, hogy legyen egy SOTTAPANNA, egy
patak lépettnek eléréséhez örök boldogság, mint végső cél!

Egyszer B Basavalingappa mondta: voltunk Buddhists.We buddhisták. Továbbra is Buddhists.The cím Buddha azt jelenti, feltámadunk One Awareness.Therefore, mi volt a vallások közötti harmónia. Van vallások közötti harmónia. És vallásközi továbbra amely a vallások közötti emberek a vallások
közötti emberek és a vallások közötti emberek harmóniában, békében,
jóléte és boldogsága minden társadalom.

gyönyörű lquotes
“Tetszik rendes for Your Mind, akkor nem rendkívüli az Ön számára,
Ne természetes Your Mind, azt fogja tenni Supernatural az Ön számára,
Tegye lehetővé Your Mind, Megteszi a lehetetlen, “.” Higgy Your Mind, bízik benne. “

A Tanács a Parlament a világ vallásainak jött létre, hogy ápolják
közötti harmónia a világ vallási és spirituális közösségek, és elősegíti
a elkötelezettségét a világot és az irányadó intézmények annak
érdekében, hogy egy igazságos, békés és fenntartható világ, amelyben:

    Vallási és spirituális közösségek harmóniában él, és hozzájárulnak a jobb világot gazdagságukat a bölcsesség és az együttérzés
Vallási és kulturális félelmek és gyűlölködés váltják megértés és tisztelet
Az emberek mindenütt tudják, és gondozzák a szomszédok
A gazdag emberi és vallási sokszínűség szőtt szövet kommunális, polgári, társadalmi és globális életet
A világ legerősebb és legbefolyásosabb intézmény túllépjünk szűk önérdek megvalósítani a közös jó
A Föld és az élet minden nagy becsben, védett, meggyógyult és felújított
Minden ember követ el, hogy él meg a legmagasabb értékeit és törekvéseit.


személyek és közösségek egyaránt fektetett a cél eléréséhez várnak.


A Tanács a Parlament a világ vallásainak arra törekszik, hogy elősegítse a vallásközi harmónia, egység helyett inkább. A
probléma a kereső egysége a vallások között a veszteség kockázata a
különleges és értékes karakterét egyes vallási és szellemi hagyományt;
ez a megértés kulcsa a keretet.
Vallásközi harmónia, másrészt, egy elérhető és kívánatos cél. Ez a megközelítés tiszteletben tartja, és gazdagodik, így az egyes hagyomány. Sőt, az egyes hagyomány az erőforrások (filozófiai, teológiai és
spirituális tanítások és perspektívák), amely lehetővé teszi az egyes
lép tiszteletteljes, elismerő és együttműködési kapcsolatokat személyek
és közösségek más hagyományok.

Lelki, társadalmi és politikai átalakulás

Élünk és föld a különbség. Mégis, kölcsönösen függünk egymástól. Sehol a tanulás együtt élni különbség sokkal fontosabb, mint a vallás. Túl
gyakran, vallás visszaélnek eszközeként részlege és az igazságtalanság,
eláruljuk nagyon eszmék és tanítások, középpontjában az egyes világ
nagy hagyományokkal.
Ugyanakkor, vallási és spirituális hagyományaink életét milliárdos bölcs és csodálatos módon. Összegyűjtik az emberek közösségei közös hiedelmek és gyakorlatok. Amikor ezek a különböző közösségek harmóniában a közjó, van remény, hogy a világ is átalakult. Az évek során a Tanács kezdeményezte párbeszédek és ápolni kapcsolatok az emberek között a különbség. Ennek során a Tanács keretet biztosított kifejező sok látomása egy igazságos, békés és fenntartható jövőjét. A folyamat során a vallási és spirituális közösségek felfedeztek egy közös elkötelezettség etikai elvek. Ez
a közös elkötelezettség megnyitotta az utat egy új korszak együttműködő
fellépésről a világ vallási és spirituális közösségek, valamint a
polgári és politikai társadalmak.
A jó közérzet, a Föld és az élet minden attól függ, hogy ez az együttműködés.

A Parlament a világ vallásainak-Global etika

Alapját etikájának már létezik. Ez etika lehetőséget nyújt a jobb egyéni és globális rend, és vezet az
egyének távol a kétségbeesés és a társadalmak távol káosz.
Mi vagyunk a nők és férfiak, akik elfogadták a szabályokat és gyakorlatokat a világ vallásainak:
Mi kell erősítenie, hogy a közös alapvető értékek megtalálható a
tanítást a vallások, és hogy ezek képezik az alapját a globális etikát.
Mi kell erősítenie, hogy ez az igazság már ismert, de még nem élt szív és cselekvés.
Mi kell erősítenie, hogy van egy visszavonhatatlan, feltétel nélküli
norma az élet minden területén, a családok és a közösségek, a versenyek,
népek és vallások.

Léteznek már ősi iránymutatások emberi viselkedés, amely megtalálható a
tanítást a vallások a világ, és melyek a feltétele a fenntartható világ
Mi kölcsönösen függenek egymástól. Mindannyiunknak függ jólétét az egész, és így tiszteljük a közösség
élőlények, az emberek, állatok és növények, valamint a Föld védelme, a
levegő, a víz és a talaj.

A Tanács a Parlament a világ vallásainak

10.000 ember. 80 nemzet. 50 Vallások.
Regisztráció • kiállítás • Támogató
Mit: Az 2015 Parlament a világ vallásainak

Mikor: október 15-19, 2015

Hol: Salt Palace Convention Center, Salt Lake City, Utah, USA
A Parlament a legrégibb, legnagyobb és legátfogóbb találkozója emberek minden hit és hagyományok.
Az első parlamenti került sor 1893. óta, ez a történelmi esemény
zajlott le Chicago, USA • Cape Town, Dél-Afrika • Barcelona,
​​Spanyolország • Melbourne, Ausztrália - és most a Salt Lake City,
Ha érdekel a vallások és népek harmóniában működnek együtt egymással a jó az emberiség, akkor vegyen részt.
Meg kell részt venni …
… Ha aggódik háborúk, a terrorizmus és a gyűlölet,
… Ha érdekel létrehozása vagy aggódnak az éghajlatváltozás,
… Ha nyugtalanítja a szélesedő szakadék gazdagság és pazarló fogyasztás
… Mert nem lesz Nobel-díjasok, szakértők, vallási vezetők, mester
oktatók és aktivisták a Parlament akik megosztják egymással véleményüket
veletek panelek, workshopok, valamint a plenáris ezekben a kérdésekben.
Ön is megtalálja:

    Képzések párbeszédet, vallásközi aktivizmus, adománygyűjtés, és szervező
Világszínvonalú egyházi zene, filmek, kiállítások és előadások
És az üzlet etnikai, nemzetközi, vallási könyvek és a dolgok

Ön lehetőséget, hogy megosszák

Ebben kitörési ülések és körök akkor ossza meg véleményét és ötleteit másokkal.

Hálózat és kapcsolatok
A Parlament egy nagyszerű kapcsolatépítési lehetőség. 60 százaléka az emberek, akik részt vesznek a jó kapcsolatokkal rendelkező hálózatépítő körül vallásközi és gyakori okok.

Ön részt vesz, hogy ossza meg a hit, meghallgatni másokat, és kérdéseket feltenni.

A legtöbb ember azonban részt venni, mert a rendkívüli tapasztalat és a kapcsolatok, amelyek kialakítva a Parlamentben.

Mennyibe kerül, hogy a rendezvényt a Parlamentben?
Itt lehet regisztrálni olyan alacsony, mint $ 150 és részt venni, ha a jogosult és csinálni ma.

Díjszabás megy fel $ 550, ha regisztrál később. Azonban
most, akkor a hozzáférés előre kedvezményeket most nyitva családok,
házastársak, csoportok (mint gyülekezetek, egyetemi órákat, a béke
szervezetek), a magánszemélyek és a gyerekek is.
A Parlament elkötelezte magát járó családok és a gyermekek a Vallásközi mozgását.
Korlátozott támogatás áll rendelkezésre azok számára, akik a leginkább rászorulnak elérhető. Jelentkezés itt.
A Time To Regisztráljon most az, hogy kihasználják az Advance Diák kedvezmény!

Regisztráció • kiállítás • Támogató
Regisztráció és lakhatási lehetőségek köre a kemping, hotelek,
szállodák megfizethető világszínvonalú szinten, hogy megfeleljen az Ön

Ha regisztrálsz, fenntartva a Parlament hotel blokkot parlamenti csak ráták válna elérhetővé.

Megjegyzés: 3000 ember elfordult az ajtó az 1993-as parlamenti tűz által sportbírók. Jelentkezzen még korai lenne elkerülni, hogy gond!

Mi vagyunk a komoly tárgyalások, hogy sátorozási lehetőség.

Élelmiszer Aggodalmak
egy élelmiszer bíróság, amely minden típusú élelmiszer kiegészítő
eszközei - az vegan, hogy kóser, hogy halal - bár van minden fajta
éttermek környékén a kongresszusi központ.
És imádkozz egy ingyenes Langar!

Regisztráció • kiállítás • Támogató

Vegyen részt a 2015-ös Arany bankett
Középpontjában a Parlament lesz egy díjat gála. Ez lesz a házigazdája a csillagok, akik a világunkat egy jobb hellyé követve az aranyszabály. Célja, hogy az anyagi források a jövőben a vallásközi mozgalom, amely küzd hiányában a finanszírozás. Lehet vásárolni jegyeket Arany bankett a regisztrációt.

Ha Ön nem tud részt venni, kérjük, hogy egy ajándékot a biztonságos, adóból levonható ajándékokat oldal itt.

Salt Lake & Nemzeti parkok Utah várnak Önre
Lakeside szépség, kis város vendégszeretetét, és a globális kilátások csak néhány a varázsa Salt Lake. Otthon egy nyüzsgő vallásközi közösség sokszínűségét Salt Lake City hallható több mint 100 nyelven beszélt.

A lenyűgöző Rocky Mountain városkép egyetlen a maga természeti látnivalók. A kötelezettségvállalás zöld terület, és az ultra-kényelmes
tömegközlekedési, 2015 Parlament résztvevők felfedezni a várost igazán
érdemes a só.
Hirdet, szponzor, vagy otthont kiállítás a parlamentben
A teljes szponzori tájékoztató csomag már elérhető a
Otthont a Pre-parlament Event
nagykövetek és az érdekelt szervezetek otthont pre-parlamenti események
megosztani a lehetőséget, hogy jöjjön egy parlamenti belül a közösség,
és ahhoz, hogy kritikusan kapcsolatok és akciók a Parlament vallásközi
fellépés a helyi szinten az egész világon.
Lépjen kapcsolatba további információkért.
Állja egy diák
Ezek az ajándékok segít át a fáklyát a vallásközi mozgás, a vibráló generáció feltörekvő hangokat. Ön tud nyújtani ezeknek az ajándékoknak a regisztráció. Ha Ön nem tud részt venni a 2015-ös parlamenti de szeretném, hogy egy
ajándék, köszönjük, hogy látogassa meg a biztonságos, adóból levonható
ajándékokat oldal itt.
a diákok vezet a töltés sok területen a Parlament foglalkozik, mivel
ezek a diákok korlátozott költségvetéssel (nem beszélve az egész
diákhitel dolog!) Részvételüket a vallásközi mozgását korlátozza.
Emiatt már csökkentették hallgatói nyilvántartó, hogy csak 150 $, ha regisztrálja elején. Ugyanakkor, invitáljuk Önt, hogy ellensúlyozza ezt a költséget az ajándékozó a mi hallgatói alap. Néhány résztvevő lesz szüksége ösztöndíjat.
Jelentkezés itt.
Kérdése van?
Remek. Írjon nekünk az

Küldd el nekünkInterfaithWorld és mondja el, hogy miért kísérte # 2015PARLIAMENT
Chandrasekharan Jagatheesan
Megosztott nyilvánosan - 05:17

SC / ST egyértelműen tájékoztatni kell, hogy a várnai rendszer
büszkélkedhet mintegy Papok, mint 1. üteme athmas (lelkek), akkor a
Kshatriya, vaishya, Shudra a 2., 3., 4. ráta lelkek és a Panchamas
aboriginal SC / ST nincs lelkük, hogy
hogy lehet, hogy rosszul bánnak, és azt is megölte. De a Buddha (Az Ébredjetek One Awareness) soha nem hitt egyetlen lélek. Azt mondta, mindenki egyenlő. Tehát az összes 99% Sarv Samaj kell visszatérni a buddhizmus. Csak
1% a teljes népesség, beleértve a chitpawan brahminok kapitalisták,
iparosok és a presstitute holtfa média élvezik 99% -a vagyon ennek az
országnak, miután kikapta a MASTER KEY befolyásolásával a csalás evms.
a központi és állami kormányok kiválasztott ezekkel a csalás evms
volna, hogy megmenthető, és új választások folytatott bolond bizonyítási
szavazati rendszert, majd 80 demokráciák a világ szétosztani a tárgyalt
az ország között egyenlő arányban részei a társadalomnak amint azt az
Alkotmány. Alakítani
az összes 99% ház rendelkezik a Buddha Viharas és vezet békés és boldog
életét. Ez 1% mindig próbál eltemetni a 99% Sarv Samaj nem tudván, hogy
ők magok kihajtanak a Népek fák a világ minden tájáról.

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