Buddha Vacana

Virtual
Reality has been a popular trend in recent years. And 3D images are a
part of Virtual Reality. If you have taken pictures with Fujifilm 3D
cameras, you can use 3D vision photo viewers to import, edit, and
correct 3D images. What should be the best 3D vision photo viewers to
browse 3D image files? The article lists the top 5 3D vision photo
viewers you should know in 2022.

What are 3D Pictures

Before you find some 3D Vision photo viewers, you should know the 3D
pictures first when you take some photos in 3D or make some 3D photos.
Usually, the format for a 3D image is JPS, PNS, or MPO. When you have
some JPS files, you can use a 3D vision photo viewer to enjoy the VR
images. JPS is a filename extension for 3D stereoscopic images following
the JPEG standard. And PNS is a 3D stereoscopic image of PNG standard.
MPO is short for stereoscopic Multi Picture Objects.

Top 1: NVIDIA 3D Vision Photo Viewer

NVIDIA 3D Vision Photo Viewer reads the auto or
manually parallax values set by the Fujifilm camera when the photo is
taken or edited on the camera. You can use the program to edit the MPO
files as well. When using NVIDIA 3D vision photo viewer for 3D cameras,
you can apply them to Games, Web, or Blu-ray 3D movies. What is more,
when you view MPO files on your computer, you can make adjustments to
the picture to correct 3D settings with hotkeys. It should be the best
3D vision photo viewer for PC to view, edit, and adjust your 3D picture
files with Windows operation systems.

Top 2: Image3D RetroViewer

Image3D is one of the most popular 3D vision photo
viewers and reels. If you have already taken your photos using a 3D
camera, you can use Image3D RetroViewer to delight your friends in
3-dimensions. What is more, the 3D vision photo viewer also enables you
to custom RetroViewer with your photos. It also empowers you to add 3D
captions to your pictures as you build your reels. It will turn an
ordinary image into something memorable and make a time memorable.

Top 3: Cyclopital3D 3D Viewer

Cycloptial3D 3D Viewer is much more than a 3D cell
phone viewer. It is also a stereoscope 3D vision photo viewer in full
HD. Now you can easily view your 3D images & videos anywhere in
stunningly HD clarity with the immersiveness that only 3D can provide.
Just imagine viewing your 3D pictures in the HD resolution you see on a
movie screen or HDTV on a 5’’ cell phone display. Some 3D vision photo
viewers also work with the iPad Retina display and allow you to share
thousands of 3D images and videos.

Top 4: Sony Personal 3D Viewer

Sony Personal 3D Viewer is another excellent 3D
vision photo viewer with HD and customized to fit you. The personal 3D
viewer packs innovative technology into a lightweight device, delivering
unparalleled home entertainment in an immersive environment. You can
take a 3D vision photo viewer as your theatre, which provides dynamic
motion and crystal-clear, theater-like imagery in a high-definition,
720p environment. When you need to view sports and fast-action photos
and videos, you can create high-speed image reproduction, smoother
gradations, higher contrast, subtle color nuances, deeper black tones,
and zero latency with a dual OLED screen.

Top 5: Cinemizer OLED Multimedia Video Glasses

Cinemizer OLDE Multimedia video glass is one of the
highest quality video glasses and 3D vision photo viewers on the market.
The device has a pledge that begins with a pixel density of 2,500 PPI,
nearly seven times that of Apple’s retina display. The 3D vision photo
viewer features two integrated OLED microdisplays, one for each eye,
that provide a fill rate of 99 percent and a 4 sub-pixel-per-pixel
structure. What is more, you can view the image combines high contrast,
true blacks, and vivid colors to ensure exceptional quality.

Recommended Photo Viewer for computer

Even if you use some 3D vision photo viewer device, you also need some photo viewer for your computer instead. WidsMob Viewer Pro should be the program you need to try. It is a versatile program to view, edit, and manage photos within Mac with ease.

• Add one image or folder to WidsMob Viewer Pro to preview all photos and videos smoothly with your mouse or arrows.
• Support RAW files from SD card or external drive and JPG, JPEG, TIFF, PNG, BMP, and other image formats.
• View photos in thumbnail mode, library mode, slideshow mode, favorite mode, or EXIF mode.
• Apply multiple editing features to crop, flip, rotate, delete and do other customizations.

Bhavissanti
bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu na
sussūsissanti na sotaṃ odahissanti na aññā cittaṃ upaṭṭhāpessanti na ca
te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.

Tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘ye te suttantā tathāgata·bhāsitā
gambhīrā gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu
bhaññamānesu sussūsissāma, sotaṃ odahissāma, aññā cittaṃ upaṭṭhāpessāma,
te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissāmā’ti. Evañhi vo,
bhikkhave, sikkhitabbanti.

https://www.thequint.com/…/opinion-dalit-oppression…

Why Did Bhima Koregaon Riots Occur? Ambedkar’s Life Tells Us Why

Decades of SC/ST oppression led to the Bhima Koregaon caste riots, not activists accused of being “urban Maoists”

When
‘heroes’ who have remained silent for decades finally speak out, they
can’t be expected to remain quiet – they speak out against a
historically oppressive social system. All that has happened in
Maharashtra over the past week over SC/ST oppression, was bound to
happen.

On
one hand are the bearers of SC/ST consciousness, and on the other, are
those still walking around with archaic sensibilities. This conflict was
inevitable and it seems that it will only get more intense in the
coming days, especially seeing that those historically in power are
unwilling to give up their positions.

Here,
the question is not what happened in Bhima Koregaon; or who won and who
lost, or whether this struggle is between patriots and traitors. This
conflict stems from a retaliation, from a group demanding its
fundamental rights in democracy, demanding its right to be recognised as
human beings with dignity, even 70 years after independence.

Jignesh
Mevani and Rohith Vemula are merely symbols of this SC/ST
consciousness, which, as we have seen, has grown stronger in recent
times. SC youths have agitated. Rohith Vemula’s suicide and the
merciless beating of SC/STs in the name of ‘gau raksha’ in Una fueled
that fire.

But it was Dr BR Ambedkar who truly sparked this consciousness.

One
incident in particular changed Ambedkar’s entire perspective. When he
returned from America after completing his studies (on a scholarship
given by the Princely State of Baroda) he had trouble finding a place to
stay in the city despite having held the important position of Military
Secretary.

All this,
because he belonged to the Mahar caste. Thus, Ambedkar was forced to
hide his identity and adopt a Parsi name, and only then did he find
accommodation at a Parsi inn.

Ambedkar’s Fight Against Injustice

But
his secret was soon out, and Ambedkar was attacked at his lodging by
approximately 25 men who threatened to kill him. When asked to reveal
his identity, Ambedkar identified himself as a Hindu. But his
perpetrators wanted him to spell out that he was a Mahar.

Consequently,
Ambedkar was thrown out on the streets. His call for help to his Hindu
friends fell on deaf ears. Ambedkar eventually had to quit his job, and
moved to Mumbai, vowing to fight against the injustice – promising that
no Dalit would have to face the indignity he had suffered.

This
incident happened in 1917, the same year in which the Congress party,
at its Calcutta convention, passed a resolution against untouchability
for the first time. This incident was historic mainly because after
1895, the Congress had decided that it would not take up any programs of
social reform. So, the party’s resolution came as a surprise.

This
was also the time when the British, under the Montagu-Chelmsford
reforms, were talking of giving preliminary representation to the
Dalits. Two SC/ST organisations had also raised the same demand, that
SC/STs be given separate representation from the Hindus in the
Legislative Council.

Clashes Between Ambedkar & Gandhi

The
SC/STs claimed that Hindus hadn’t treated them unfairly and had shunned
them from Hindu society. In fact, they were treated worse than animals.
If the Hindus were to represent the SC/STs, they would never get
justice. This made the Congress Party worried about the fact that if the
SC/STs grew dissatisfied with the party and left, the fight for
independence would weaken, and the British would be successful in their
‘divide and rule’ policy.

Another
significant reason for this shift in the Congress was a change in
leadership. Gandhiji had returned from South Africa and wanted to
convert the fight for independence into a mass movement, reclaiming it
from the elites.

Later
on, there were multiple clashes between Ambedkar and Gandhi. In 1932,
Gandhi even went on a fast until death over the issue of preliminary
representation for SC/STs. Due to immense pressure, Ambedkar was forced
to abandon his demand for preliminary representation and accept
reservation instead.

Ambedkar
was of the opinion that Gandhi only offered tokenism in the name of
SC/ST emancipation, and that he was under pressure from the upper
castes.

SC/ST Consciousness

He
also knew that Gandhi had been a supporter of the caste system. But in
spite of it all, Ambedkar did not hesitate to say that when everyone had
abandoned their movement, Gandhi’s compassion remained unbridled.

Ambedkar
believed that the sole reason for the inhumane treatment of SC/STs was
the caste system. He used to say that the caste system was at the core
of Hinduism, and as long as this system prevailed, SC/STs would never
get justice in Hindu society.

Ambedkar
also said, “For centuries, SC/STs have believed that the cause of their
suffering is their fate. Since they cannot change their fate, they are
doomed to suffer in silence. But the new generation has realised that
their pathetic condition is not because of ‘divine’ punishment, but due
to the mischief of people.”

From
1920 onwards, when Ambedkar went around helping build SC/ST to
organisations, there was a surge in SC/ST consciousness. Ambedkar, the
main hero of this narrative, used to tell the SC/STs, “We have lost our
inner strength and self-esteem… according to the Hindu religion we have
no rights in society. We can’t go to school, we can’t get water from the
well, we can’t walk on the road, we can’t drive a car… because of
untouchability, we don’t get jobs and despite being talented, people do
not work under us.”

Ambedkar’s
words found a place in the hearts of SC/ST, and reminded them that the
upper castes were responsible for their plight.

SC/STs
were forced to walk with brooms strapped to their waist so that the
part of the ground made ‘impure’ by their walking would be cleaned up as
they went by. Can there be anything more inhumane?

SC/STs
were made to walk with a spittoon around their neck so that in case
they needed to spit, they would do so inside it, not outside, as their
spittle would make the ground ‘impure’.

Then
in 1927, Ambedkar boosted the morale of the SC/STs, proclaiming that
they were not slaves, but a brave community, and that nothing could be
worse than living a life without self-esteem.

To
this extent, Baba Saheb said, “It is only the lack of collective will
that has kept us behind.” A glimpse of this new energy that Baba Saheb
sparked could be seen among SC/STs in 1927.

The
Mahar agitation was the logical conclusion to the SC/ST uprising. In
1927, the SC/STs marched for the right to drink water from Chavdar lake.
Initially, the Mahars were not allowed to drink water from the lake,
but the Mahad municipality passed a resolution giving them permission.

SC/STs March Towards Dignity & Justice

Thousands
of Mahars stepped out and drank the water. The upper caste villagers
launched an attack on them, but they managed to escape. After this
incident, the municipality rescinded its earlier order. To ‘purify’ the
lake thereafter, Brahmins washed 108 utensils with yoghurt, milk, cow
dung and cow urine amidst a collective chanting of mantras. Sometime
after the municipality had rescinded its order, SC/STs marched towards
the lake once again, encouraged by Ambedkar.

The
Mahad agitation’s position in the SC/ST movement is akin to the Dandi
march in India’s freedom struggle. The agitation led by Ambedkar in
1930, outside Nashik’s Kalaram temple, also had a significant impact on
SC/ST consciousness.

Historically,
SC/STs were barred from entering Hindu temples. Upper-caste Hindus
believed that the presence of a SC/ST would make the temple impure. This
was also the case with Kalaram temple. To this rhetoric, Baba Saheb
retorted that SC/STs weren’t desperate to enter a temple and that not
entering a temple would kill a SC/ST as much as it would make him/her
immortal by entering one.

But this being an issue of equality and human dignity, thousands of SC/STs marched to enter a temple.

Our Caste ‘Blindspot’

A
huge ruckus ensued, resulting in the assault and arrest of many. But
the authorities were unable to stop the SC/ST uprising. Since
Independence, the democratic process has only heightened this
consciousness. Today, no political party can afford to ignore the
SC/STs. The same Baba Saheb who said “I was born Hindu but will not die
one,” is today being hailed by RSS, BJP and PM Modi himself.

The
Sangh parivar has another constraint. The people who are today viewing
the incident at Bhima Koregaon through the lens of nationalism and
advocating imprisonment for SC/ST leaders seem to have forgotten what
Baba Saheb had said about the fight for independence.

In 1930, he had stated that the demand for independence would be detrimental to the country under the circumstances at the time.

Until
people agreed to the principals of ‘one nation, one Constitution, one
destiny’, it would be too dangerous to be independent. Now what will
these people label the so-called patriotic Ambedkar – a nationalist or a
traitor?

The
so-called patriotism of these nationalists reminds one of another
statement by Ambedkar. He once said that in India, the patriots and
nationalists are those who see with open eyes how people around them
treat their fellow countrymen as less than human, and yet their
conscience does not protest.

thequint.com

Why Did Bhima Koregaon Riots Occur? Ambedkar’s Life Tells Us Why