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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhāsā
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LESSON 3051 Fri 5 Jul 2019 Diploma Course in Theravada Buddhist Studies Exam, July 2019 05/07/2019 Paper -3: Vinaya Pitaka-Sutta Piṭaka
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka, ಅಭಿಧಮ್ಮಪಿಟಕ, ವಿನಯಪಿಟಕ, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 5:09 pm


LESSON 3051 Fri 5 Jul 2019


Diploma Course in Theravada Buddhist Studies Exam, July 2019

05/07/2019 Paper -3: Vinaya Pitaka-Sutta Piṭaka


Buddha Śãsana, which means “Buddha Vacana - the teaching of the
Awakened One with Awareness”. Since in Buddhism there is no divine god
the term is considered more accurate than the word “religion” as it denotes an adaptable philosophy and practice rather than a non-changing divine call from an all knowing god.

Śāsana may also refer to the 5000-year dispensation of a particular Buddha. That is, we are living in the śāsana of the Śakyamuni Buddha.


https://www.budsas.org



Sabbapapassa
akaranam
Kusalassa upasampada
Sacitta pariyodapanam
Etam buddhana sasanam

Every evil
never doing
and in wholesomeness increasing
and one’s heart well-purifying:
this is the Buddhas’ Sasana

  (Dhammapada,
183)



Sabbe satta sada
hontu

avera sukhajivino.
Katam punnaphalam mayham
sabbe bhagi bhavantu te.

May
all living beings always live happily,

free from animosity.
May all share in the blessings
springing from the good I have done.



http://www.buddha-vacana.org/index.html

 Buddha Vacana
— The words of the Buddha —

in


Mahabodhi Research Center (Affiliated to Karnataka Sanskrit University) No. 14, Kalidasa Road, Gandhinagar, Bangalore - 560009


EXAM TIMETABLE – 2018-19


Karnataka Sanskrit University has been issued the notification for the upcoming One Year Diploma and Six Month Certificate examination for the year 2018-19 which will be held on July 4th to 6th.


Place of Examination: Karnataka Sanskrit University: Pampamahakavi Road, Next of Vijaya Karnatka office, Bangalore – 560018.

Date of the Exam 

10.30 to 1.30 2.30 to 5.30 

04/07/2019 Paper – 1: Pali Language and Literature


Six Month Certificate Course


Paper – 1: Pali Language and Literature Diploma in Buddhist Studies


Paper – 2: Life of Bhagavan Buddha Six Month Certificate Course


Paper – 2: Life of Bhagavan Buddha Diploma in Buddhist Studies


05/07/2019 Paper -3: Vinaya Pitaka 

Diploma in Buddhist Studies


Paper 4: Sutta Pitaka Diploma in Buddhist Studies


06/07/2019 Paper -5 Abhidhamma Pitaka


Diploma in Buddhist Studies


05/07/2019 Paper -3: Vinaya Pitaka


http://www.vipassana.com/canon/vinaya/index.php

Vipassana Fellowship © 2012

The Vinaya Pitaka



The Vinaya Pitaka, the first division of the Tipitaka, is the
textual framework upon which the monastic community (Sangha) is built.
The Vinaya contains the code of rules by which monks and nuns
are to conduct themselves individually (the Patimokkha), as well as the rules and procedures that support the harmonious functioning of the community as a whole.

Altogether, there are 227 Patimokkha rules for the bhikkhus (monks) and 311 for the bhikkhunis
(nuns). As the rules were established one by one, on a case-by-case
basis, the
punishments naturally range widely in severity, from simple
confession (e.g., if a monk behaves disrespectfully) to permanent
expulsion from the Sangha (e.g., if a monk commits homicide).

 



The four divisions of the Vinaya Pitaka

I. Suttavibhanga

This section includes the complete set of rules for the Sangha,
along with the “origin story” for each one. The rules are summarized in
the Patimokkha, and amount
to 227 rules for the bhikkhus, 311 for the bhikkhunis. The Patimokkkha rules are grouped as follows:

Selections from the Suttavibhanga:

II. Khandhaka (Mahavagga)

This includes several sutta-like texts, including the Buddha’s
account of the period immediately following his Awakening, his first
sermons to the group of five monks, and stories about how some
of the Buddha’s great disciples joined the Sangha and themselves
attained Awakening. Also included are the rules for ordination, for
reciting the Patimokkha during uposatha days, and various
procedures that monks are to perform during formal gatherings of the
community.

Selections from the Mahavagga:

  • Upatissa-pasine (Mv I.23.5) — Upatissa’s (Sariputta’s) Question.
    The young Ven. Sariputta asks Ven. Assaji, “What is your
    teacher’s teaching?” Upon hearing the reply, Ven. Sariputta
    attains the fruit of Stream-entry. (This is one of the suttas selected
    by King Asoka (r. 270-232 BC) to be studied and reflected upon
    frequently by all Buddhists, whether ordained or not.) [Thanissaro
    Bhikkhu, tr.]
  • Vinaya-samukkamsa (Mv VI.40.1) — The Innate Principles of the Vinaya.
    The Four Great Standards by which a monk can determine
    whether an action would or would not be considered allowable by
    the Buddha. (This is one of the suttas selected by King Asoka (r.
    270-232 BC) to be studied and reflected upon frequently by all
    Buddhists, whether ordained or not.) [Thanissaro Bhikkhu, tr.]
  • Kucchivikara-vatthu (Mv VIII.26.1-8) — The Monk with Dysentery.
    In this touching story the Buddha comes across a desperately ill
    monk who had been utterly neglected by his companions. The Buddha
    leaps to his aid, and offers a teaching on those qualities that make
    patients easy (or difficult) to tend to and those that
    make caregivers fit (or unfit) to tend to their patients.
    [Thanissaro Bhikkhu, tr.]
  • Dighavu-kumara Vatthu (Mv X.2.3-20) — The Story of Prince Dighavu.
    This is surely one of the most dramatic stories in the Pali
    Canon — a tale of murder, intrigue, and revenge — which teaches
    the wisest way to “settle an old score.” [Thanissaro Bhikkhu, tr.]

III. Khandhaka (Cullavagga)

This section includes an elaboration of the bhikkhus’ etiquette and
duties, as well as the rules and procedures for addressing offences that
may be committed within the Sangha. Also included is
the story of the establishment of the bhikkhuni Sangha, plus
detailed accounts of the First and Second Councils.

Selections from the Cullavagga:

  • Vatta Khandaka (Cv VIII) — Collection of Duties. This chapter concerns the duties that govern the day-to-day life of the bhikkhus. Many of the
    duties outlined here are more subtle than the strict rules laid out in the Suttavibhanga,
    and call on the bhikkhus to cultivate a respectful and well-mannered
    sensitivity to others in the community. Although this text is
    principally intended for monks, laypeople will find in it many useful
    hints for the mindful cultivation of good habits and manners,
    even in the midst of a busy lay life.

IV. Parivara

A recapitulation of the previous sections, with summaries of the
rules classified and re-classified in various ways for instructional
purposes.

 


For Free Distribution Only. These translations are © Copyright and may only be used by agreement with the copyright holder. Most of these documents originate at Access to
Insight. Please see the ATI distribution agreement here before reproducing these texts.

Source: ATI - For Free Distribution Only, as a Gift of Dhamma.


Paper 4: Sutta Pitaka Diploma in Buddhist Studies

Tree


Sutta Piṭaka

— The basket of discourses —
[ sutta: discourse ]

The Sutta Piṭaka contains the essence of the Buddha’s teaching
regarding the Dhamma. It contains more than ten thousand suttas. It is
divided in five collections called Nikāyas.


Dīgha Nikāya
[dīgha: long] The Dīgha Nikāya gathers 34 of the longest
discourses given by the Buddha. There are various hints that many of
them are late additions to the original corpus and of questionable
authenticity.
Majjhima Nikāya
[majjhima: medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of intermediate length, dealing with diverse matters.
Saṃyutta Nikāya
[samyutta: group] The Saṃyutta Nikāya gathers the suttas
according to their subject in 56 sub-groups called saṃyuttas. It
contains more than three thousand discourses of variable length, but
generally relatively short.
Aṅguttara Nikāya
[aṅg: factor | uttara: additionnal] The Aṅguttara
Nikāya is subdivized in eleven sub-groups called nipātas, each of them
gathering discourses consisting of enumerations of one additional factor
versus those of the precedent nipāta. It contains thousands of suttas
which are generally short.
Khuddaka Nikāya
[khuddha: short, small] The Khuddhaka Nikāya short texts
and is considered as been composed of two stratas: Dhammapada, Udāna,
Itivuttaka, Sutta Nipāta, Theragāthā-Therīgāthā and Jātaka form the
ancient strata, while other books are late additions and their
authenticity is more questionable.

Bodhi leaf


http://www.buddha-vacana.org/suttapitaka.html

https://www.buddhanet.net/suttanta.htm

guide to tipitaka

SUTTANTA PITAKA


WHAT IS THE SUTTANTA PI¿AKA?

The Suttanta Pi¥aka is a collection
of all the discourses in their entirety delivered by the Buddha on
various occasions. (A few discourses delivered by some of the distinguished
disciples of the Buddha, such as the Venerable Særiputta, Mahæ Moggallæna,
Ænanda, etc., as well as some narratives are also included in the
books of the Suttanta Pi¥aka.) The discourses of the Buddha compiled
together in the Suttanta Pi¥aka were expounded to suit different occasions,
for various persons with different temperaments. Although the discourses
were mostly intended for the benefit of bhikkhus, and deal with the
practice of the pure life and with the exposition of the Teaching,
there are also several other discourses which deal with the material
and moral progress of the lay disciples.

The Suttanta Pi¥aka brings out the meaning of the Buddha’s teachings,
expresses them clearly, protects and guards them against distortion
and misconstruction. Just like a string which serves as a plumb-line
to guide the carpenters in their work, just like a thread which protects
flowers from being scattered or dispersed when strung together by
it, likewise by means of suttas, the meaning of Buddha’s teachings
may be brought out clearly, grasped and understood correctly and given
perfect protection from being misconstrued.

The Suttanta Pi¥aka is divided into five separate collections known
as Nikæyas. They are Døgha Nikæya, Majjhima Nikæya, Saµyutta
Nikæya, A³guttara Nikæya and Khuddaka Nikæya.


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 112 CLASSICAL LANGUAGES



Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka nīti Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya http://sarvajan.ambedkar.org anto 112 Seṭṭhaganthāyatta Bhās
“No entanto, muitas palavras sagradas que você lê, no entanto, muitos que você fala, que bem eles vão fazer você Se você não


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Buddhasasana





“In the Buddha you see clearly a man, simple, devout, alone,
battling for light, a vivid human personality, not a myth. He too gave a
message to
mankind universal in character.”


http://www.orgsites.com/oh/awakenedone/

Awakeness Practices

All 84,000 Khandas As Found in the Pali Suttas

Traditionally there  are 84,000 Dhamma Doors - 84,000 ways to get
Awakeness. Maybe so; certainly the Buddha taught a large number of
practices that lead to Awakeness. This web page attempts to catalogue
those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1).

There are 3 sections:

The discourses of Buddha are divided into 84,000, as to separate
addresses. The division includes all that was spoken by Buddha.”I
received from Buddha,” said Ananda, “82,000 Khandas, and  from the
priests 2000; these are 84,000 Khandas maintained by me.” They are
divided into 275,250, as to the stanzas of the original text, and into
361,550, as to the stanzas of the commentary. All the discourses
including both those of Buddha and those of the commentator, are
divided  into 2,547 banawaras, containing 737,000 stanzas, and
29,368,000 separate letters.

in 01) Classical Magahi Magadhi,


02) Classical Chandaso language,
03)Magadhi Prakrit,


04) Classical Hela Basa (Hela Language),
05) Classical Pali,
06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,

38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,
57) Classical Korean-고전 한국어,

58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,

62) Classical Latvian-Klasiskā latviešu valoda,

63) Classical Lithuanian-Klasikinė lietuvių kalba,

64) Classical Luxembourgish-Klassesch Lëtzebuergesch,

65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,
67) Classical Malay-Melayu Klasik,

68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

69) Classical Maltese-Klassiku Malti,
70) Classical Maori-Maori Maori,
71) Classical Marathi-क्लासिकल माओरी,

72) Classical Mongolian-Сонгодог Монгол,

73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
75) Classical Norwegian-Klassisk norsk,

76) Classical Pashto- ټولګی پښتو

77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,

79) Classical Portuguese-Português Clássico,
80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,
84) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
85) Classical Serbian-Класични српски,
86) Classical Sesotho-Seserbia ea boholo-holo,
87) Classical Shona-Shona Shona,
88) Classical Sindhi,
89) Classical Sinhala-සම්භාව්ය සිංහල,

90) Classical Slovak-Klasický slovenský,
91) Classical Slovenian-Klasična slovenska,
92) Classical Somali-Soomaali qowmiyadeed,
93) Classical Spanish-Español clásico,
94) Classical Sundanese-Sunda Klasik,
95) Classical Swahili,
96) Classical Swedish-Klassisk svensk,
97) Classical Tajik-тоҷикӣ классикӣ,

98) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
99) Classical Telugu- క్లాసికల్ తెలుగు,
100) Classical Thai-ภาษาไทยคลาสสิก,
101) Classical Turkish-Klasik Türk,
102) Classical Ukrainian-Класичний український,
103) Classical Urdu- کلاسیکی اردو
104) Classical Uzbek-Klassik o’zbek,
105) Classical Vietnamese-Tiếng Việt cổ điển,

106) Classical Welsh-Cymraeg Clasurol,
107) Classical Xhosa-IsiXhosa zesiXhosa,
108) Classical Yiddish- קלאסישע ייִדיש

109) Classical Yoruba-Yoruba Yoruba,

110) Classical Zulu-I-Classical Zulu







Dove-02-june.gif (38556 bytes)


http://www.orgsites.com/oh/awakenedone/

Awakeness Practices

All 84,000 Khandas As Found in the Pali Suttas

Traditionally the are 84,000 Dharma Doors - 84,000 ways to get
Awakeness. Maybe so; certainly the Buddha taught a large number of
practices that lead to Awakeness. This web page attempts to catalogue
those found in the Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). There
are 3 sections:

The discourses of Buddha are divided into 84,000, as to separate
addresses. The division includes all that was spoken by Buddha.”I
received from Buddha,” said Ananda, “82,000 Khandas, and  from the
priests 2000; these are 84,000 Khandas maintained by me.” They are
divided into 275,250, as to the stanzas of the original text, and into
361,550, as to the stanzas of the commentary. All the discourses
including both those of
Buddha and those of the commentator, are divided  into 2,547 banawaras,
containing 737,000 stanzas, and 29,368,000 separate letters.


ESSENCE OF TIPITAKA

Positive Buddha Vacana — The words of the Buddha —
Interested in All Suttas  of Tipitaka as Episodes in visual format including 7D laser Hologram 360 degree Circarama presentation

from
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LESSONS

https://www.youtube.com/watch?v=PPydLZ0cavc
for
 Maha-parinibbana Sutta — Last Days of the Buddha

The Great Discourse on the Total Unbinding

This
wide-ranging sutta, the longest one in the Pali canon, describes the
events leading up to, during, and immediately following the death and
final release (parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death of
their beloved teacher.

https://www.youtube.com/watch?v=bDkKT54WbJ4
for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ

http://www.buddha-vacana.org/sutta/digha.html
Use
http://www.translate.google.com/

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