WordPress database error: [Table './sarvajan_ambedkar_org/wp_comments' is marked as crashed and should be repaired]
SELECT ID, COUNT( comment_ID ) AS ccount FROM wp_posts LEFT JOIN wp_comments ON ( comment_post_ID = ID AND comment_approved = '1') WHERE ID IN (6068,6067) GROUP BY ID

Free Online Benevloent Awakened One JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and for free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 Youniversity
Free Online Benevloent Awakened One JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and for free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 Youniversity
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
Categories:

Archives:
Meta:
October 2019
M T W T F S S
« Sep   Nov »
 123456
78910111213
14151617181920
21222324252627
28293031  
10/23/19
LESSON 3160 Thu 24 Oct 2019 https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA to attain Eternal Spiritual Bliss as Final Goal at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India through http://sarvajan.ambedkar.org runs Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University 
in
 111 CLASSICAL LANGUAGES to Do good. Purify mind - Buddhas Suttas word by word in Pali and all 111 Classical languages because and to Propagate TIPITAKA - BUDDHA AND HIS DHAMMA Buddhist sculpture of the final nibbana of the Buddha in greco-buddhist Gandharan style from Loriyan Tangai. Nibbāna (Eternal Spiritual Bliss) is the final goal of the Buddhist path. in 29) Classical English,Roman,99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,16) Classical Bengali-ক্লাসিক্যাল বাংলা,73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),22) Classical Chinese (Simplified)-古典中文(简体),52) Classical Japanese-古典的なイタリア語,56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Korean-고전 한국어,72) Classical Mongolian-Сонгодог Монгол,90) Classical Sinhala-සම්භාව්ය සිංහල,101) Classical Thai-ภาษาไทยคลาสสิก, 106) Classical Vietnamese-Tiếng Việt cổ điển,
Filed under: General
Posted by: site admin @ 5:47 pm
LESSON 3160 Thu 24 Oct 2019
KUSHINARA NIBBANA BHUMI PAGODA
to attain Eternal Spiritual Bliss as Final Goal
at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India
through
http://sarvajan.ambedkar.org
runs
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University 
in
 111 CLASSICAL LANGUAGES
to

Do good.
Purify mind - Buddhas
Suttas word by word in Pali and all 111 Classical languages because
and to Propagate TIPITAKA - BUDDHA AND HIS DHAMMA

Buddhist sculpture of the final nibbana of the Buddha in greco-buddhist Gandharan style from Loriyan Tangai.
Nibbāna (Eternal Spiritual Bliss)  is the final goal of the Buddhist path.
in 29) Classical English,Roman,99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,16) Classical Bengali-ক্লাসিক্যাল বাংলা,73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),22) Classical Chinese (Simplified)-古典中文(简体),52) Classical Japanese-古典的なイタリア語,56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Korean-고전 한국어,72) Classical Mongolian-Сонгодог Монгол,90) Classical Sinhala-සම්භාව්ය සිංහල,101) Classical Thai-ภาษาไทยคลาสสิก,
106) Classical Vietnamese-Tiếng Việt cổ điển,


And what, monks, is the Nibbana element with residue remaining?
Someone who has set out in the vehicle of a Bodhisattva should decide that ‘I must lead all the beings to nibbana, into that realm of nibbana which leaves nothing behind’. What is this realm of nibbana which leaves nothing behind ?
“Nothing can give real happiness as [can] Nibbana.” So said the Buddha
 That the passions are like burning
fire was the text of a sermon which the Buddha delivered to the Bhikkus
when he was staying in Gaya. This is what he said:
  “All things, O Bhikkus, are on fire. And what, O Priests, are all these things which are on fire?
 
“The eye, O Bhikkus, is on fire; forms are on fire;
eye-consciousness is on fire; impressions received by the eye are on
fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by he type, that also is
on fire.”
“And with what are these on fire?”
“With the. fire of passion, say I, with the fire of hatred, with the
fire of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief and despair are they on fire.”
“The ear is on
fire; sounds are on fire; the nose is on fire; odours are on fire; the
tongue is on fire; tastes are on fire; the body is on fire; ideas are
on fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by the mind, that also
is on fire.
“And with what are these on fire?”
“With the fire of passion, say I; with the fire of hatred; with the fire
of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief, and despair are they on fire.”
“Perceiving
this, O Bhikkus, the learned and noble [person] conceives an aversion.
And in conceiving this aversion, he becomes divested of passion, and by
the absence of passion he becomes free, and when he is free he becomes
aware that he is free.”
This the Buddha has made clear in a sermon delivered to the Bhikkus in which he said:
“Excited by greed (lobha), brothers, furious with anger (dosa),
blinded by delusion (moha), with mind overwhelmed, with mind enslaved,
men reflect upon their own misfortune, men reflect upon the misfortune
of others, men experience mental suffering and anguish.
 ”If,
however, greed, anger and delusion are done away [with], men reflect
neither upon their own misfortune nor on mental suffering and anguish.
 ”Thus, brothers, is Nibbana visible in this life and not merely
in the future–inviting, attractive, accessible to the wise disciple.”
- Dr B.R.Ambedkar in his BUDDHA AND HIS DHAMMA

Nibbana is the eternal spiritual goal in Buddhism and marks the soteriological release from rebirths in saṃsāra. Nibbana is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the summum bonum destination of the Noble Eightfold Path.

In
the Buddhist tradition, Nibbana has commonly been interpreted as the
extinction of the “three fires”, or “three poisons”, passion (raga), aversion (dvesha) and ignorance (moha or avidyā). When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.

Nibbana has also been deemed in Buddhism to be identical with anatta (non-self) and sunyata
(emptiness) states.In time, with the development of Buddhist doctrine,
other interpretations were given, such as the absence of the weaving (vana) of activity of the mind, the elimination of desire, and escape from the woods, cq. the five skandhas or aggregates.

Buddhist scholastic tradition identifies two types of nibbana: sopadhishesa-nibbana (nibbana with a remainder), and parinibbana or anupadhishesa-nibbana
(nibbana without remainder, or final nibbana).The founder of Buddhism,
the Buddha, is believed to have reached both these states.

Nibbana, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbana. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbana. But his teachings remain in world for a certain
time as a guidance to attain Nibbana.

Aniconic carving representing the final nirvana of a Buddha at Sanchi.
Translations of
Nibbana
English blowing out,
extinguishing,
liberation
Pali nibbāna (निब्बान)
Sanskrit nirvāṇa (निर्वाण)
Bengali নির্বাণ
Burmese နိဗ္ဗာန်
(IPA: [neɪʔbàɴ])
Chinese 涅槃
(Pinyinnièpán)
Japanese 涅槃
(rōmaji: nehan)
Khmer និព្វាន
(UNGEGN: nippean)
Korean 열반
(RR: yeolban)
Mon နဳဗာန်
([nìppàn])
Mongolian γasalang-aca nögcigsen
Shan ၼိၵ်ႈပၢၼ်ႇ
([nik3paan2])
Sinhala නිවන
(Nivana)
Tibetan མྱ་ངན་ལས་འདས་པ།
(mya ngan las ‘das pa)
Thai นิพพาน
(RTGS
nipphan)
Vietnamese Niết bàn
Glossary of Buddhism

The Bhavachakra, an illustration of the cycle of rebirth, with the three poisons at the hub of the wheel.
In the cosmology of Jainism, another sramana tradition like Buddhism, liberated beings abide in an actual place (loka) associated with nirvana.[58] Some scholars have argued that originally, Buddhists held a similar view.

The Four planes of liberation

(according to the Sutta Piaka[112])

stage’s
“fruit”[113]

abandoned
fetters

rebirth(s)
until suffering’s end

stream-enterer

1. identity view (Anatman)
2. doubt in Buddha
3. ascetic or ritual rules

lower
fetters

up to seven rebirths in
human or heavenly realms

once-returner[114]

once more as
a human

non-returner

4. sensual desire
5. ill will

once more in
a heavenly realm
(Pure Abodes)

arahant

6. material-rebirth desire
7. immaterial-rebirth desire
8. conceit
9. restlessness
10. ignorance

higher
fetters

no rebirth

Source: Ñāṇamoli & Bodhi (2001), Middle-Length Discourses, pp. 41-43.

Buddhist Doctrines - What is Nibbana?

https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
Doctrines - What is Nibbana? khanpadawan 14.6K subscribers A screencast
lecture on Buddhist doctrines and philosophies.. Lecture three of four
lectures on Buddhism. http://tinyurl.com/religionsclass
Screencast lectures by Dr. Dale Tuggy, for his INDS 120 World Religions
- a college course surveying the traditions of Hinduism, Buddhism,
Judaism, Christianity, and Islam, and introducing students to the terms
and classic theories of Religious Studies. You can take this course for credit during July 2014. See: http://www.fredonia.edu/summer/
It counts as a GenEd World Civilizations course for SUNY schools, and
may count for various requirements in Religious Studies or general
education at your school (contact your Registrar’s office if you’re
unsure). This series is being created Feb - June 2014, so more
screencasts are coming each week. Category Education

About This Website
A screencast lecture on Buddhist doctrines and philosophies.. Lecture three…
Just as an oil-lamp burns because of oil and wick, but when the oil and
wick are exhausted, and no others are supplied, it goes out through lack
of fuel (anaharo nibbayati), so the [enlightened] monk … knows
that after the break-up of his body, when further life is exhausted, all
feelings which are rejoiced in here will become cool.


Disenchanted, he becomes dispassionate. Through dispassion, he is fully
released. With full release, there is the knowledge, ‘Fully released.’
He discerns that ‘Birth is ended, the holy life fulfilled, the task
done. There is nothing further for this world.

the end, (the place, state) without corruptions, the truth, the further
(shore), the subtle, very hard to see, without decay, firm, not liable
to dissolution, incomparable, without differentiation, peaceful,
deathless, excellent, auspicious, rest, the destruction of craving,
marvellous, without affliction, whose nature is to be free from
affliction, nibbana [presumably here in one or more creative etymology,=
e.g., non-forest], without trouble, dispassion, purity, freedom,
without attachment, the island, shelter (cave), protection, refuge,
final end, the subduing of pride (or ‘intoxication’), elimination of
thirst, destruction of attachment, cutting off of the round (of
rebirth), empty, very hard to obtain, where there is no becoming,
without misfortune, where there is nothing made, sorrowfree, without
danger, whose nature is to be without danger, profound, hard to see,
superior, unexcelled (without superior), unequalled, incomparable,
foremost, best, without strife, clean, flawless, stainless, happiness,
immeasurable, (a firm) standing point, possessing nothing.

‘What is the unconditioned element (asankhata dhatu)? It is the cessation of passion, the cessation of hatred and the cessation of delusion.

Khmer traditional mural painting depicts Gautama Buddha entering parinibbana, Dhamma assembly pavilion, Wat Botum, Phnom Penh, Cambodia.

It is called nibbana (extinction) because it has gone away from
(nikkhanta), has escaped from (nissata), is dissociated from, craving,
which has acquired in common usage the name ‘fastening (vana)’ because,
by ensuring successive becoming, craving serves as a joining together, a
binding together, a lacing together, of the four kinds of generation,
five destinies, seven stations of consciousness and nine abodes of
being.

KUSHINAGAR (where Gautama Buddha have attained Parinirvana after his death) INDIA



821 subscribers

Kusinagar
or Kusinara is a town and a nagar panchayat in Kushinagar district in
the Indian state of Uttar Pradesh. It is an important Buddhist
pilgrimage site, where Gautama Buddha have attained Parinirvana after
his death.
Buddhist Attractions in Kushinagar-
1-Nibbana Stupa and temple - This stupa made of bricks, excavated by
Carlleyl in 1867, stands at a height of 2.74 meter. The excavations
leading to the finding of the copper vessel and the Brahmi inscription
on it proving the matter that Buddhas ashes were buried in the pace,
made this place a suddenly important destination for all Buddhists
devotees. Besides, the huge reclining statue of Buddha in the temple is
also very attractive.
2-Mahaparinibbana temple :- This is more than 6 meters long statue of
reclining Buddha. The image was unearthed during the excavations of
1876. Carved from Chunar sandstone, the statue represents the dying
Buddha reclining on his right side
3-Wat Thai temple :- The unique temple, built to celebrate the victory
of King Bhumibol’s great accession of the throne, and the subsequent
Golden Jubilee, is worth a watch, especially because of the innumerable
trees that were planted here.Besides, there’s the Chinese temple, the
Meditation Park and an International Buddha trust, and the Birla temple
to add charm to roaming around in the city.
4-Ramabhar Stupa : About 1.5 km away from Mahaparinirvana Temple, this
large Stupa rises to a height of 49 ft. It marks the site where the Lord
Buddha was cremated. In ancient Buddhist texts, this Stupa has been
referred to as ‘Mukut-Bandhan Vihar’.
5-Japanese temple : A beautiful eight metals statue of the Buddha, which
was brought from from Japan, can be visited here.
For more information contact me
piyush_singh_mech@yahoo.com
please like it…….



About This Website
youtube.com
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

https://www.youtube.com/watch?v=mmAzhtgtGNQ
Buddhist Pilgrimage Kushinara Part 11

Wijayasiri
244 subscribers
This is a documentary on Buddhist holy sites in Kushinara, Uttar
Pradesh, India. This is where The Buddha attained Pari Nirvana in the
Sala Grove of Malla Kings.The trip was undertaken in January 2013. It is
Educational & Welcome to be viewed by anyone.
Category
Travel & Events
Suggested by The Orchard Music
Shri Krishna Govind Hare Murare - Divine Chants Of India (Hariharan)

குஷினாரா நிபானா பூமி பகோடா
இறுதி இலக்காக நித்திய ஆன்மீக பேரின்பத்தை அடைய
668, 5A பிரதான சாலை, 8 வது குறுக்கு, எச்ஏஎல் 3 வது நிலை, பெங்களூர்- கர்நாடக மாநிலம் -இந்தியா வழியாக
http://sarvajan.ambedkar.org
ரன்கள்
அனலிட்டிக் இன்சைட் நெட் - 111 கிளாசிக்கல் மொழிகளில் இலவச ஆன்லைன் திபிகாக்கா சட்ட ஆராய்ச்சி மற்றும் பயிற்சி பல்கலைக்கழகம்
க்கு
நல்லது செய்யுங்கள். மனதை சுத்தப்படுத்துங்கள் - புத்தர்கள்
பாலி மற்றும் அனைத்து 111 செம்மொழி மொழிகளிலும் சுட்டாஸ் சொல் திபிடகா - புத்த மற்றும் அவரது தம்மத்தை பரப்புவதற்கு

புத்த பாதையின் இறுதி குறிக்கோள் நிபனா (நித்திய ஆன்மீக பேரின்பம்).
துறவிகளே, எஞ்சியிருக்கும் நிபானா உறுப்பு என்ன?
ஒரு போதிசத்துவரின் வாகனத்தில் புறப்பட்ட ஒருவர், ‘நான் எல்லா
உயிரினங்களையும் நிப்பனாவிற்கு அழைத்துச் செல்ல வேண்டும், அந்த
நிபந்தனையின் எல்லைக்குள் எதையும் விட்டுவிடக்கூடாது’ என்று முடிவு செய்ய
வேண்டும். எதையும் விட்டுவிடாத இந்த நிப்பனாவின் சாம்ராஜ்யம் என்ன?


“நிபானாவைப் போல எதுவும் உண்மையான மகிழ்ச்சியைத் தர முடியாது.” புத்தர்
சொன்னார், உணர்வுகள் நெருப்பை எரிப்பது போன்றவை, புத்தர் கயாவில்
தங்கியிருந்தபோது பிக்குகளுக்கு வழங்கிய ஒரு பிரசங்கத்தின் உரை. இதைத்தான்
அவர் சொன்னார்:
“பிக்குகளே, எல்லாமே நெருப்பில் உள்ளன. ஆசாரியர்களே, இவை அனைத்தும் தீயில் எவை?


“பிக்குஸே, கண் நெருப்பில் உள்ளது; வடிவங்கள் தீயில் உள்ளன; கண் உணர்வு
நெருப்பில் உள்ளது; கண்ணால் பெறப்பட்ட பதிவுகள் தீயில் உள்ளன; மேலும் எந்த
உணர்வும், இனிமையான, விரும்பத்தகாத, அல்லது அலட்சியமாக இருந்தாலும்,
பெறப்பட்ட எண்ணத்தை சார்ந்து உருவாகிறது அவர் தட்டச்சு செய்கிறார், அதுவும்
நெருப்பில் உள்ளது. “

“மேலும் இவை எதில் உள்ளன?”


“உணர்ச்சியின் நெருப்புடன், வெறுப்பின் நெருப்புடன், மயக்கத்தின்
நெருப்புடன் நான் சொல்கிறேன்; பிறப்பு, முதுமை, மரணம், துக்கம், புலம்பல்,
துயரம், துக்கம் மற்றும் விரக்தியுடன் அவை நெருப்பில் உள்ளன.”


“காது நெருப்பில் உள்ளது; ஒலிகள் தீயில் உள்ளன; மூக்கு தீயில் உள்ளது;
நாற்றங்கள் தீயில் உள்ளன; நாக்கு தீயில் உள்ளது; சுவைகள் தீயில் உள்ளன;
உடல் தீயில் உள்ளது; யோசனைகள் தீயில் உள்ளன; எந்த உணர்வும், இனிமையானது ,
விரும்பத்தகாத, அல்லது அலட்சியமாக, மனதில் பெறப்பட்ட தோற்றத்தை சார்ந்து
உருவாகிறது, அதுவும் நெருப்பில் உள்ளது.

“மேலும் இவை எதில் உள்ளன?”


“உணர்ச்சியின் நெருப்புடன், நான் சொல்லுங்கள்; வெறுப்பின் நெருப்புடன்;
மயக்கத்தின் நெருப்புடன்; பிறப்பு, முதுமை, மரணம், துக்கம், புலம்பல்,
துயரம், துக்கம் மற்றும் விரக்தியுடன் அவை நெருப்பில் உள்ளன.”


“இதைப் புரிந்துகொண்டு, பிக்கஸே, கற்றறிந்த மற்றும் உன்னதமான [நபர்] ஒரு
வெறுப்பைக் கருதுகிறார். மேலும் இந்த வெறுப்பைக் கருத்தில் கொண்டு, அவர்
உணர்ச்சியிலிருந்து விலகிவிடுகிறார், மேலும் ஆர்வம் இல்லாததால் அவர்
சுதந்திரமாகிவிடுவார், மேலும் அவர் சுதந்திரமாக இருக்கும்போது அவர் அறிவார்
இலவசம். “

இதை புத்தர் பிக்குகளுக்கு வழங்கிய பிரசங்கத்தில் தெளிவுபடுத்தியுள்ளார்:
. துன்பம் மற்றும் வேதனை.


“இருப்பினும், பேராசை, கோபம் மற்றும் மாயை ஆகியவை நீக்கப்பட்டால், ஆண்கள்
தங்கள் சொந்த துரதிர்ஷ்டத்தையோ அல்லது மன துன்பங்களையும் வேதனையையும்
பிரதிபலிக்கவில்லை.

“ஆகவே, சகோதரர்களே, இந்த வாழ்க்கையில் நிபானா
காணப்படுகிறார், எதிர்காலத்தில் மட்டுமல்ல - அழைக்கும், கவர்ச்சியான,
ஞானமுள்ள சீடருக்கு அணுகக்கூடியவர்.” - டாக்டர் பி.ஆர்.அம்பேத்கர் தனது
புத்த மற்றும் அவரது தம்மத்தில்

ப Buddhism த்தத்தில் நித்திய
ஆன்மீக குறிக்கோள் நிப்பனா மற்றும் சசாரத்தில் மறுபிறப்புகளிலிருந்து
சமூகவியல் வெளியீட்டைக் குறிக்கிறது. நான்கு உன்னத சத்தியங்களில் “துக்காவை
நிறுத்துவது” பற்றிய மூன்றாவது சத்தியத்தின் ஒரு பகுதியும், உன்னதமான
எட்டு மடங்கு பாதையின் சுருக்கமான இடமாகும். ப Buddhist த்த
பாரம்பரியத்தில், நிபானா பொதுவாக “மூன்று தீ” அழிந்துபோகும் என்று பொருள்
கொள்ளப்படுகிறது, அல்லது “மூன்று விஷங்கள்”, பேரார்வம் (ராகம்), வெறுப்பு
(த்வேஷா) மற்றும் அறியாமை (மோஹா அல்லது அவித்யா). இந்த தீ அணைக்கப்படும்
போது, ​​மறுபிறப்பு சுழற்சியில் இருந்து (சசாரா) விடுதலை அடையப்படுகிறது. ப
Buddhism த்த மதத்தில் நிப்பனா அனட்டா (சுயமற்ற) மற்றும் சன்யாதா (வெறுமை)
மாநிலங்களுடன் ஒத்ததாக கருதப்படுகிறது. காலப்போக்கில், ப Buddhist த்த
வளர்ச்சியுடன் கோட்பாடு, பிற விளக்கங்கள் வழங்கப்பட்டன, அதாவது மனதின்
செயல்பாட்டின் நெசவு (வனா) இல்லாதது, ஆசையை நீக்குதல் மற்றும் காடுகளில்
இருந்து தப்பித்தல், சி.கே. ஐந்து ஸ்கந்தங்கள் அல்லது திரட்டிகள். புத்த
ஸ்காலஸ்டிக் பாரம்பரியம் இரண்டு வகையான நிப்பனாக்களை அடையாளம் காட்டுகிறது:
சோபாதிஷேசா-நிபானா (மீதமுள்ள நிப்பானா), மற்றும் பரிணிபனா அல்லது
அனுபதிசேசா-நிபானா (மீதமுள்ள இல்லாமல் நிபனா, அல்லது இறுதி நிபானா) .ப
Buddhism த்தத்தின் நிறுவனர், புத்தர் இந்த இரண்டு மாநிலங்களையும்
அடைந்ததாக நம்பப்படுகிறது. நிபானா, அல்லது மறுபிறப்பு சுழற்சிகளிலிருந்து
விடுதலையானது தேரவாத பாரம்பரியத்தின் மிக உயர்ந்த நோக்கமாகும். மகாயான
பாரம்பரியத்தில், மிக உயர்ந்த குறிக்கோள் புத்தமதமாகும், அதில் நிபானாவில்
நிலைத்திருக்காது. புத்தர் பாதையை கற்பிப்பதன் மூலம் சசாரத்திலிருந்து
மனிதர்களை விடுவிக்க புத்தர் உதவுகிறார். புத்தருக்கோ அல்லது நிபானாவை
அடையும் மக்களுக்கோ மறுபிறப்பு இல்லை. ஆனால் அவரது போதனைகள் நிபானாவை
அடைவதற்கான வழிகாட்டியாக ஒரு குறிப்பிட்ட காலத்திற்கு உலகில் உள்ளன.
சாஞ்சியில் ஒரு புத்தரின் இறுதி நிர்வாணத்தைக் குறிக்கும் அனிகோனிக் செதுக்குதல்.
மொழிபெயர்ப்புகள்
நிபானா ஆங்கிலம் வீசுதல்,
அணைத்தல்,
விடுவித்தல் பாலினிபனா (निब्बान) சமஸ்கிருதிருர்வியா (निर्वाण) பெங்காலி নির্বাণ பர்மிய
(ஐபிஏ: [neɪʔbàɴ]) சீன 涅槃
(பின்யின்: nièpán) ஜப்பனீஸ் 涅槃
(rōmaji: nehan) கெமர்
(UNGEGN: நிப்பியன்) கொரிய
(ஆர்.ஆர்: யியோல்பன்) திங்கள் နဳ
([nìppàn]) மங்கோலியன்சலாங்-ஆகா நாக்சிக்சென்ஷான்
([Nik3paan2]) சிங்களம் නිවන
(Nivana) திபெத்திய མྱ་ངན་ ལས་ འདས་ པ ་.
(mya ngan las ‘das pa) தாய்
(RTGS: nipphan) ப Buddhism த்த மதத்தின் வியட்நாமியநியட் குளோசரி
பாவச்சக்ரா, சக்கரத்தின் மையத்தில் மூன்று விஷங்களுடன் மறுபிறப்பு சுழற்சியின் விளக்கம்.
ப Buddhism த்தம் போன்ற மற்றொரு ஸ்ரமண பாரம்பரியமான சமண மதத்தின்
அண்டவியலில், விடுவிக்கப்பட்ட மனிதர்கள் நிர்வாணத்துடன் தொடர்புடைய
உண்மையான இடத்தில் (லோகா) தங்கியிருக்கிறார்கள். [58] சில அறிஞர்கள்
முதலில் ப ists த்தர்கள் இதேபோன்ற கருத்தை கொண்டிருந்தனர் என்று
வாதிட்டனர். விடுதலையின் நான்கு விமானங்கள்
(சுட்டா பினாகா [112] படி) நிலை
“பழம்” [113] கைவிடப்பட்டது
ஃபெட்டர்ஸ் மறுபிறப்பு (கள்)
துன்பத்தின் இறுதி ஸ்ட்ரீம்-நுழைபவர் வரை 1. அடையாளக் காட்சி (அனாட்மேன்)
2. புத்தரில் சந்தேகம்
3. சந்நியாசி அல்லது சடங்கு விதிகள் குறைவாக
ஏழு மறுபிறப்புகள் வரை பெறுகிறது
மனித அல்லது பரலோக பகுதிகள் ஒரு முறை திரும்பி வருபவர் [114] மீண்டும் ஒரு முறை
ஒரு மனிதர் திரும்பாதவர் 4. சிற்றின்ப ஆசை
5. நோய்வாய்ப்பட்டது மீண்டும் ஒரு முறை
ஒரு பரலோக சாம்ராஜ்யம்
(தூய உறைவிடங்கள்) அரஹந்த் 6. பொருள்-மறுபிறப்பு ஆசை
7. பொருளல்லாத-மறுபிறப்பு ஆசை
8. அகந்தையில்
9. ஓய்வின்மை
10. அறியாமை அதிகம்
ஆதாரங்கள்: அமோலி & போதி (2001), நடுத்தர நீள சொற்பொழிவுகள், பக். 41-43. புத்த கோட்பாடுகள் - நிப்பானா என்றால் என்ன? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
கோட்பாடுகள் - நிபானா என்றால் என்ன? khanpadawan 14.6K சந்தாதாரர்கள் ப
Buddhist த்த கோட்பாடுகள் மற்றும் தத்துவங்கள் பற்றிய ஒரு திரைக்கதை
விரிவுரை .. ப Buddhism த்தம் குறித்த நான்கு விரிவுரைகளில் மூன்று
விரிவுரை. http://tinyurl.com/religionsclass
டாக்டர் டேல் டக்கி தனது ஐ.என்.டி.எஸ் 120 உலக மதங்களுக்காக - இந்து மதம்,
ப Buddhism த்தம், யூத மதம், கிறித்துவம் மற்றும் இஸ்லாம் ஆகியவற்றின்
மரபுகளை ஆய்வு செய்யும் ஒரு கல்லூரி பாடநெறி, மற்றும் மாணவர்களுக்கு
விதிமுறைகள் மற்றும் உன்னதமானவற்றை அறிமுகப்படுத்துதல் மத ஆய்வுகளின்
கோட்பாடுகள். ஜூலை 2014 இல் நீங்கள் இந்த பாடத்திட்டத்தை கடன் பெறலாம்.
காண்க: http://www.fredonia.edu/summer/
இது சுனி பள்ளிகளுக்கான ஜெனெட் உலக நாகரிக பாடநெறியாகக் கருதப்படுகிறது,
மேலும் மத ஆய்வுகள் அல்லது பொதுக் கல்வியில் பல்வேறு தேவைகளைப் பெறலாம்
உங்கள் பள்ளி (உங்களுக்குத் தெரியாவிட்டால் உங்கள் பதிவாளர் அலுவலகத்தைத்
தொடர்பு கொள்ளுங்கள்). இந்தத் தொடர் பிப்ரவரி - ஜூன் 2014 இல்
உருவாக்கப்படுகிறது, எனவே ஒவ்வொரு வாரமும் அதிகமான திரைக்காட்சிகள்
வருகின்றன. வகை கல்வி

இந்த வலைத்தளத்தைப் பற்றி
8 சி ப Buddhist
த்த கோட்பாடுகள் - நிர்வாணம் / நிபானா என்றால் என்ன? ப Buddhist த்த
கோட்பாடுகள் மற்றும் தத்துவங்கள் பற்றிய ஒரு திரைக்கதை விரிவுரை .. மூன்று
சொற்பொழிவு… எண்ணெய் மற்றும் விக் காரணமாக எண்ணெய் விளக்கு எரியும் போல,
ஆனால் எண்ணெய் மற்றும் விக் தீர்ந்துவிட்டால், மற்றவர்கள்
வழங்கப்படுவதில்லை , இது எரிபொருள் பற்றாக்குறை (அனாஹரோ நிபயாதி) மூலம்
வெளியேறுகிறது, எனவே [அறிவொளி பெற்ற] துறவி… அவரது உடல் உடைந்தபின், மேலும்
வாழ்க்கை தீர்ந்துவிட்டால், இங்கே மகிழ்ச்சியடைந்த அனைத்து உணர்வுகளும்
குளிர்ச்சியாக மாறும் என்பதை அறிவார்.

ஏமாற்றமடைந்த அவர்,
உணர்ச்சிவசப்படுகிறார். மனச்சோர்வு மூலம், அவர் முழுமையாக
விடுவிக்கப்படுகிறார். முழு வெளியீட்டில், ‘முழுமையாக வெளியிடப்பட்டது’
என்ற அறிவு உள்ளது. ‘பிறப்பு முடிந்தது, புனித வாழ்க்கை நிறைவேறியது,
செய்யப்படும் பணி என்பதை அவர் புரிந்துகொள்கிறார். இந்த உலகத்திற்கு மேலும்
எதுவும் இல்லை.
ஊழல் இல்லாமல் முடிவு, (இடம், நிலை), உண்மை, மேலும்
(கரை), நுட்பமான, பார்க்க மிகவும் கடினம், சிதைவு இல்லாமல், உறுதியானது,
கலைக்கப்படுவதற்கு பொறுப்பல்ல, ஒப்பிடமுடியாதது, வேறுபாடு இல்லாமல்,
அமைதியான, மரணமில்லாத, சிறந்த, சுப, ஓய்வு, ஏங்குதல், அற்புதம், துன்பம்
இல்லாமல், யாருடைய இயல்பு துன்பத்திலிருந்து விடுபட வேண்டும், நிபானா
[மறைமுகமாக இங்கே ஒன்று அல்லது அதற்கு மேற்பட்ட படைப்பு சொற்பிறப்பியல், =
எ.கா., காடு அல்லாத], சிரமம், மனச்சோர்வு, தூய்மை, சுதந்திரம் இல்லாமல் ,
இணைப்பு இல்லாமல், தீவு, தங்குமிடம் (குகை), பாதுகாப்பு, அடைக்கலம், இறுதி
முடிவு, பெருமைகளைத் தணித்தல் (அல்லது ‘போதை’), தாகத்தை நீக்குதல், இணைப்பை
அழித்தல், சுற்றுகளை வெட்டுதல் (மறுபிறப்பு), வெற்று, பெறுவது மிகவும்
கடினம், எந்த இடமும் இல்லை, துரதிர்ஷ்டம் இல்லாமல், எதுவும் செய்யப்படாத
இடத்தில், துக்கமில்லாமல், ஆபத்து இல்லாமல், அதன் இயல்பு ஆபத்து இல்லாமல்
இருக்க வேண்டும், ஆழ்ந்த, பார்க்க கடினமாக, உயர்ந்த, பிரிக்கப்படாத
(உயர்ந்த இல்லாமல்), சமமற்ற, ஒப்பிடமுடியாத , முதன்மையானது, சிறந்தது,
சச்சரவு இல்லாமல், சுத்தமான, குறைபாடுகள் கள், துருப்பிடிக்காத, மகிழ்ச்சி,
அளவிட முடியாத, (உறுதியான) நிற்கும் புள்ளி, எதையும் கொண்டிருக்கவில்லை.
‘நிபந்தனையற்ற உறுப்பு (அசங்கட்டா தாது) என்றால் என்ன? இது உணர்ச்சியை
நிறுத்துவதும், வெறுப்பை நிறுத்துவதும், மாயையை நிறுத்துவதும் ஆகும்.


கெமர் பாரம்பரிய சுவரோவிய ஓவியம் க ut தம புத்தர் பரிநிபனா, தம்ம சட்டசபை
பெவிலியன், வாட் போட்டம், புனோம் பென், கம்போடியாவுக்குள் நுழைவதை
சித்தரிக்கிறது.

இது நிக்காந்தா (அழிவு) என்று அழைக்கப்படுகிறது,
ஏனெனில் அது (நிக்காந்தா) இருந்து விலகிச் சென்றது, (நிசாட்டா) இருந்து
தப்பித்தது, விலகி, ஏங்குகிறது, இது பொதுவான பயன்பாட்டில் ‘ஃபாஸ்டென்சிங்
(வனா)’ என்ற பெயரைப் பெற்றுள்ளது, ஏனெனில், அடுத்தடுத்து வருவதை உறுதி
செய்வதன் மூலம் , ஏங்குதல் நான்கு வகையான தலைமுறை, ஐந்து விதிகள், ஏழு
நனவின் நிலையங்கள் மற்றும் ஒன்பது தங்குமிடங்கள், ஒன்றாக இணைதல், ஒன்றாக
பிணைத்தல், ஒன்றாக இணைத்தல்.
குஷினகர் (க ut தம புத்தர் இறந்தபின்
பரிணிர்வனத்தை அடைந்தார்) இந்தியா பியூஷ் சிங் வோல்க்ஸ் 821 சந்தாதாரர்கள்
குசினகர் அல்லது குசினாரா என்பது இந்திய மாநிலமான உத்தரப்பிரதேசத்தில்
குஷினகர் மாவட்டத்தில் உள்ள ஒரு நகரம் மற்றும் நகர் பஞ்சாயத்து ஆகும். இது
ஒரு முக்கியமான ப Buddhist த்த யாத்திரைத் தளமாகும், அங்கு க ut தம புத்தர்
இறந்தபின் பரிணிர்வனத்தை அடைந்தார். குஷினகர் -1-நிபனா ஸ்தூபம் மற்றும்
கோயிலில் புத்தர் ஈர்ப்புகள் - 1867 இல் கார்லீல் தோண்டிய செங்கற்களால்
செய்யப்பட்ட இந்த ஸ்தூபம் 2.74 மீட்டர் உயரத்தில் உள்ளது. புத்தர்களின்
அஸ்தி வேகத்தில் புதைக்கப்பட்டது என்பதை நிரூபிக்கும் செப்புக் கப்பல்
மற்றும் அதன் பிராமி கல்வெட்டு ஆகியவற்றைக் கண்டுபிடிப்பதற்கு வழிவகுத்த
அகழ்வாராய்ச்சிகள், இந்த இடத்தை அனைத்து ப ists த்த பக்தர்களுக்கும்
திடீரென முக்கியமான இடமாக மாற்றியது. தவிர, கோயிலில் உள்ள பெரிய சாய்ந்த
புத்தர் சிலையும் மிகவும் கவர்ச்சிகரமானதாக இருக்கிறது .2-மஹாபரினிபனா
கோயில்: - இது 6 மீட்டருக்கும் அதிகமான நீளமுள்ள புத்தரின் சிலை. 1876
​​ஆம் ஆண்டு அகழ்வாராய்ச்சியின் போது இந்த படம் கண்டுபிடிக்கப்பட்டது.
சுனார் மணற்கற்களிலிருந்து செதுக்கப்பட்ட இந்த சிலை இறந்து கிடக்கும்
புத்தரை அவரது வலது பக்கத்தில் சாய்ந்து கொண்டிருப்பதைக் குறிக்கிறது
3-வாட் தாய் கோயில்: - பூமிபோல் மன்னர் சிம்மாசனத்தில் பெருமளவில்
நுழைந்ததன் வெற்றியைக் கொண்டாடும் வகையில் கட்டப்பட்ட தனித்துவமான கோயில்,
மற்றும் அடுத்தடுத்த கோல்டன் ஜூபிலி, குறிப்பாக இங்கு பயிரிடப்பட்ட எண்ணற்ற
மரங்கள் இருப்பதால், கவனிக்கத்தக்கது. தவிர, சீன கோயில், தியான பூங்கா
மற்றும் ஒரு சர்வதேச புத்த அறக்கட்டளை, மற்றும் பிர்லா கோயில் ஆகியவை
சுற்றித் திரிவதற்கு அழகைச் சேர்க்கின்றன. city.4-Ramabhar ஸ்தூபம்:
மகாபரினிர்வானா கோயிலிலிருந்து சுமார் 1.5 கி.மீ தூரத்தில் உள்ள இந்த பெரிய
ஸ்தூபம் 49 அடி உயரத்திற்கு உயர்கிறது. இது புத்தர் தகனம் செய்யப்பட்ட
இடத்தை குறிக்கிறது. பண்டைய ப Buddhist த்த நூல்களில், இந்த ஸ்தூபத்தை
‘முகுத்-பந்தன் விஹார்’ 5-ஜப்பானிய கோயில் என்று குறிப்பிடப்பட்டுள்ளது:
ஜப்பானில் இருந்து கொண்டுவரப்பட்ட புத்தரின் அழகிய எட்டு உலோகங்கள் சிலையை
இங்கு பார்வையிடலாம். மேலும் தகவலுக்கு தொடர்பு கொள்ளவும்
mepiyush_singh_mech like yahoo.complease like ……. இந்த வலைத்தளத்தைப்
பற்றிய வகை பயணம் மற்றும் நிகழ்வுகள் KoutHINAGAR (க ut தம புத்தர் இறந்த
பிறகு பரிநிர்வாணத்தை அடைந்த இடத்தில்) இந்தியா


About This Website
youtube.com
Kushinagar is the site of the Buddha Shakyamuni’s death. It is located…

84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

https://www.youtube.com/watch…
Healing Ragas - Sitar Tabla - Brindavan Sarang - Classical Instrumental Fusion B.Sivaramakrishna Akash Rao

Geethanjali - Indian Classical Music
95.8K subscribers
A Rendition of Classical Instrumental Fusion Music | Raag Bihag |
Indian Classical Music - B. Sivaramakrishna Rao - Healing Ragas

#hindustaniclassicalraga #classicalmusic

#musicinstrumental
#instrumentalraga #indianclassicalmusic #fuisonmusic #ragabehag
Category
Music

84) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ह्त्त्प्सः//www.योउतुबे.चोम्/wअत्च्ह्?व्=8स्Bर्ष्य्Bईत्0ऊ Kऊषःईणाऋआ णीBBआणा Bःऊंई Pआङ्Oडा
तो अत्तैन् Eतेर्नल् ष्पिरितुअल् Bलिस्स् अस् Fइनल् ङोअल्
अत् 668, 5आ मैन् ऋओअद्, 8थ् छ्रोस्स्, ःआL 3र्द् ष्तगे, Bअन्गलोरे- Kअर्नतक ष्तते -ईन्दिअ थ्रोउघ्
ह्त्त्पः//सर्वजन्.अम्बेद्कर्.ओर्ग्
रुन्स्
आनल्य्तिच् ईन्सिघ्त् णेत् - FऋEE Oन्लिने टिपिṭअक Lअw ऋएसेअर्च्ह् &
Pरच्तिचे ऊनिवेर्सित्य् 
इन्
 111 छ्Lआष्षीछाL Lआण्ङूआङ्Eष्
तो
डो
गोओद्.Pउरिfय् मिन्द् - Bउद्धस्षुत्तस् wओर्द् ब्य् wओर्द् इन् Pअलि अन्द्
अल्ल् 111 छ्लस्सिचल् लन्गुअगेस् बेचौसेअन्द् तो Pरोपगते टीPईटाKआ -
Bऊड्डःआ आण्ड् ःईष् डःआंंआ

Bउद्धिस्त् स्चुल्प्तुरे ओf थे fइनल् निब्बन ओf थे Bउद्ध इन् ग्रेचो-बुद्धिस्त् ङन्धरन् स्त्य्ले fरोम् Lओरियन् टन्गै.
णिब्ब्āन (Eतेर्नल् ष्पिरितुअल् Bलिस्स्) इस् थे fइनल् गोअल् ओf थे Bउद्धिस्त् पथ्.
आन्द् wहत्, मोन्क्स्, इस् थे णिब्बन एलेमेन्त् wइथ् रेसिदुए रेमैनिन्ग्?
षोमेओने wहो हस् सेत् ओउत् इन् थे वेहिच्ले ओf अ Bओधिसत्त्व स्होउल्द्
देचिदे थत् ‘ई मुस्त् लेअद् अल्ल् थे बेइन्ग्स् तो निब्बन, इन्तो थत्
रेअल्म् ओf निब्बन wहिच्ह् लेअवेस् नोथिन्ग् बेहिन्द्’. Wहत् इस् थिस्
रेअल्म् ओf निब्बन wहिच्ह् लेअवेस् नोथिन्ग् बेहिन्द् ?
“णोथिन्ग् चन्
गिवे रेअल् हप्पिनेस्स् अस् [चन्] णिब्बन.” षो सैद् थे Bउद्ध ठत् थे
पस्सिओन्स् अरे लिके बुर्निन्ग् fइरे wअस् थे तेxत् ओf अ सेर्मोन् wहिच्ह्
थे Bउद्ध देलिवेरेद् तो थे Bहिक्कुस् wहेन् हे wअस् स्तयिन्ग् इन् ङय. ठिस्
इस् wहत् हे सैदः
“आल्ल् थिन्ग्स्, O Bहिक्कुस्, अरे ओन् fइरे. आन्द् wहत्, O Pरिएस्त्स्, अरे अल्ल् थेसे थिन्ग्स् wहिच्ह् अरे ओन् fइरे?
“ठे एये, O Bहिक्कुस्, इस् ओन् fइरे; fओर्म्स् अरे ओन् fइरे;
एये-चोन्स्चिओउस्नेस्स् इस् ओन् fइरे; इम्प्रेस्सिओन्स् रेचेइवेद् ब्य् थे
एये अरे ओन् fइरे; अन्द् wहतेवेर् सेन्सतिओन्, प्लेअसन्त्, उन्प्लेअसन्त्,
ओर् इन्दिffएरेन्त्, ओरिगिनतेस् इन् देपेन्देन्चे ओन् इम्प्रेस्सिओन्
रेचेइवेद् ब्य् हे त्य्पे, थत् अल्सो इस् ओन् fइरे.”
“आन्द् wइथ् wहत् अरे थेसे ओन् fइरे?”
“Wइथ् थे. fइरे ओf पस्सिओन्, सय् ई, wइथ् थे fइरे ओf हत्रेद्, wइथ् थे
fइरे ओf इन्fअतुअतिओन्; wइथ् बिर्थ्, ओल्द् अगे, देअथ्, सोर्रोw,
लमेन्ततिओन्, मिसेर्य्, ग्रिएf अन्द् देस्पैर् अरे थेय् ओन् fइरे.”

“ठे एअर् इस् ओन् fइरे; सोउन्द्स् अरे ओन् fइरे; थे नोसे इस् ओन् fइरे;
ओदोउर्स् अरे ओन् fइरे; थे तोन्गुए इस् ओन् fइरे; तस्तेस् अरे ओन् fइरे; थे
बोद्य् इस् ओन् fइरे; इदेअस् अरे ओन् fइरे; अन्द् wहतेवेर् सेन्सतिओन्,
प्लेअसन्त्, उन्प्लेअसन्त्, ओर् इन्दिffएरेन्त्, ओरिगिनतेस् इन्
देपेन्देन्चे ओन् इम्प्रेस्सिओन् रेचेइवेद् ब्य् थे मिन्द्, थत् अल्सो इस्
ओन् fइरे.
“आन्द् wइथ् wहत् अरे थेसे ओन् fइरे?”
“Wइथ् थे fइरे
ओf पस्सिओन्, सय् ई; wइथ् थे fइरे ओf हत्रेद्; wइथ् थे fइरे ओf
इन्fअतुअतिओन्; wइथ् बिर्थ्, ओल्द् अगे, देअथ्, सोर्रोw, लमेन्ततिओन्,
मिसेर्य्, ग्रिएf, अन्द् देस्पैर् अरे थेय् ओन् fइरे.”
“Pएर्चेइविन्ग्
थिस्, O Bहिक्कुस्, थे लेअर्नेद् अन्द् नोब्ले [पेर्सोन्] चोन्चेइवेस् अन्
अवेर्सिओन्. आन्द् इन् चोन्चेइविन्ग् थिस् अवेर्सिओन्, हे बेचोमेस्
दिवेस्तेद् ओf पस्सिओन्, अन्द् ब्य् थे अब्सेन्चे ओf पस्सिओन् हे बेचोमेस्
fरेए, अन्द् wहेन् हे इस् fरेए हे बेचोमेस् अwअरे थत् हे इस् fरेए.”
ठिस् थे Bउद्ध हस् मदे च्लेअर् इन् अ सेर्मोन् देलिवेरेद् तो थे Bहिक्कुस् इन् wहिच्ह् हे सैदः
“Exचितेद् ब्य् ग्रेएद् (लोभ), ब्रोथेर्स्, fउरिओउस् wइथ् अन्गेर् (दोस),
ब्लिन्देद् ब्य् देलुसिओन् (मोह), wइथ् मिन्द् ओवेर्wहेल्मेद्, wइथ्
मिन्द् एन्स्लवेद्, मेन् रेfलेच्त् उपोन् थेइर् ओwन् मिस्fओर्तुने, मेन्
रेfलेच्त् उपोन् थे मिस्fओर्तुने ओf ओथेर्स्, मेन् एxपेरिएन्चे मेन्तल्
सुffएरिन्ग् अन्द् अन्गुइस्ह्.
“ईf, होwएवेर्, ग्रेएद्, अन्गेर् अन्द्
देलुसिओन् अरे दोने अwअय् [wइथ्], मेन् रेfलेच्त् नेइथेर् उपोन् थेइर्
ओwन् मिस्fओर्तुने नोर् ओन् मेन्तल् सुffएरिन्ग् अन्द् अन्गुइस्ह्.

“ठुस्, ब्रोथेर्स्, इस् णिब्बन विसिब्ले इन् थिस् लिfए अन्द् नोत् मेरेल्य्
इन् थे fउतुरे–इन्वितिन्ग्, अत्त्रच्तिवे, अच्चेस्सिब्ले तो थे wइसे
दिस्चिप्ले.”- ड्र् B.ऋ.आम्बेद्कर् इन् हिस् Bऊड्डःआ आण्ड् ःईष् डःआंंआ
णिब्बन इस् थे एतेर्नल् स्पिरितुअल् गोअल् इन् Bउद्धिस्म् अन्द् मर्क्स्
थे सोतेरिओलोगिचल् रेलेअसे fरोम् रेबिर्थ्स् इन् सṃस्āर. णिब्बन इस् पर्त्
ओf थे ठिर्द् ट्रुथ् ओन् “चेस्सतिओन् ओf दुक्ख” इन् थे Fओउर् णोब्ले
ट्रुथ्स्, अन्द् थे सुम्मुम् बोनुम् देस्तिनतिओन् ओf थे णोब्ले
Eइघ्त्fओल्द् Pअथ्.ईन् थे Bउद्धिस्त् त्रदितिओन्, णिब्बन हस् चोम्मोन्ल्य्
बेएन् इन्तेर्प्रेतेद् अस् थे एxतिन्च्तिओन् ओf थे “थ्रेए fइरेस्”, ओर्
“थ्रेए पोइसोन्स्”, पस्सिओन् (रग), अवेर्सिओन् (द्वेस्ह) अन्द् इग्नोरन्चे
(मोह ओर् अविद्य्ā). Wहेन् थेसे fइरेस् अरे एxतिन्गुइस्हेद्, रेलेअसे fरोम्
थे च्य्च्ले ओf रेबिर्थ् (सṃस्āर) इस् अत्तैनेद्.णिब्बन हस् अल्सो बेएन्
देएमेद् इन् Bउद्धिस्म् तो बे इदेन्तिचल् wइथ् अनत्त (नोन्-सेल्f) अन्द्
सुन्यत (एम्प्तिनेस्स्) स्ततेस्.ईन् तिमे, wइथ् थे देवेलोप्मेन्त् ओf
Bउद्धिस्त् दोच्त्रिने, ओथेर् इन्तेर्प्रेततिओन्स् wएरे गिवेन्, सुच्ह् अस्
थे अब्सेन्चे ओf थे wएअविन्ग् (वन) ओf अच्तिवित्य् ओf थे मिन्द्, थे
एलिमिनतिओन् ओf देसिरे, अन्द् एस्चपे fरोम् थे wओओद्स्, च्q. थे fइवे
स्कन्धस् ओर् अग्ग्रेगतेस्.Bउद्धिस्त् स्च्होलस्तिच् त्रदितिओन्
इदेन्तिfइएस् त्wओ त्य्पेस् ओf निब्बनः सोपधिस्हेस-निब्बन (निब्बन wइथ् अ
रेमैन्देर्), अन्द् परिनिब्बन ओर् अनुपधिस्हेस-निब्बन (निब्बन wइथोउत्
रेमैन्देर्, ओर् fइनल् निब्बन).ठे fओउन्देर् ओf Bउद्धिस्म्, थे Bउद्ध, इस्
बेलिएवेद् तो हवे रेअच्हेद् बोथ् थेसे स्ततेस्. णिब्बन, ओर् थे लिबेरतिओन्
fरोम् च्य्च्लेस् ओf रेबिर्थ्, इस् थे हिघेस्त् ऐम् ओf थे ठेरवद
त्रदितिओन्. ईन् थे ंअहयन त्रदितिओन्, थे हिघेस्त् गोअल् इस् Bउद्धहोओद्,
इन् wहिच्ह् थेरे इस् नो अबिदिन्ग् इन् णिब्बन. Bउद्ध हेल्प्स् लिबेरते
बेइन्ग्स् fरोम् सṃस्āर ब्य् तेअच्हिन्ग् थे Bउद्धिस्त् पथ्. ठेरे इस् नो
रेबिर्थ् fओर् Bउद्ध ओर् पेओप्ले wहो अत्तैन् णिब्बन. Bउत् हिस्
तेअच्हिन्ग्स् रेमैन् इन् wओर्ल्द् fओर् अ चेर्तैन् तिमे अस् अ गुइदन्चे तो
अत्तैन् णिब्बन.
आनिचोनिच् चर्विन्ग् रेप्रेसेन्तिन्ग् थे fइनल् निर्वन ओf अ Bउद्ध अत् षन्च्हि.ट्रन्स्लतिओन्स् ओf
णिब्बनEन्ग्लिस्ह्ब्लोwइन्ग् ओउत्,
एxतिन्गुइस्हिन्ग्,
लिबेरतिओन्Pअलिनिब्ब्āन (निब्बान)षन्स्क्रित्निर्व्āṇअ (निर्वाण)Bएन्गलिনির্বাণBउर्मेसेနိဗ္ဗာန်
(ईPआः [नेɪʔब्àɴ])छ्हिनेसे涅槃
(Pइन्यिनः निèप्áन्)ञपनेसे涅槃
(र्ōमजिः नेहन्)Kह्मेर्និព្វាន
(ऊण्ङ्Eङ्णः निप्पेअन्)Kओरेअन्열반
(ऋऋः येओल्बन्)ंओन्နဳဗာန်
([न्ìप्प्àन्])ंओन्गोलिअन्γअसलन्ग्-अच न्öग्चिग्सेन्ष्हन्ၼိၵ်ႈပၢၼ်ႇ
([निक्3पअन्2])षिन्हलනිවන
(णिवन)टिबेतन्མྱ་ངན་ལས་འདས་པ།
(म्य न्गन् लस् ‘दस् प)ठैนิพพาน
(ऋट्ङ्षः निप्फन्)Vइएत्नमेसेणिếत् ब्àन्ङ्लोस्सर्य् ओf Bउद्धिस्म्
ठे Bहवच्हक्र, अन् इल्लुस्त्रतिओन् ओf थे च्य्च्ले ओf रेबिर्थ्, wइथ् थे थ्रेए पोइसोन्स् अत् थे हुब् ओf थे wहेएल्.
ईन् थे चोस्मोलोग्य् ओf ञैनिस्म्, अनोथेर् स्रमन त्रदितिओन् लिके
Bउद्धिस्म्, लिबेरतेद् बेइन्ग्स् अबिदे इन् अन् अच्तुअल् प्लचे (लोक)
अस्सोचिअतेद् wइथ् निर्वन.[58] षोमे स्च्होलर्स् हवे अर्गुएद् थत्
ओरिगिनल्ल्य्, Bउद्धिस्त्स् हेल्द् अ सिमिलर् विएw.ठे Fओउर् प्लनेस् ओf
लिबेरतिओन्
(अच्चोर्दिन्ग् तो थे षुत्त Pइṭअक[112]) स्तगे’स्
“fरुइत्”[113] अबन्दोनेद्
fएत्तेर्स् रेबिर्थ्(स्)
उन्तिल् सुffएरिन्ग्’स् एन्द् स्त्रेअम्-एन्तेरेर् 1. इदेन्तित्य् विएw (आनत्मन्)
2. दोउब्त् इन् Bउद्ध
3. अस्चेतिच् ओर् रितुअल् रुलेस् लोwएर्
fएत्तेर्स् उप् तो सेवेन् रेबिर्थ्स् इन्
हुमन् ओर् हेअवेन्ल्य् रेअल्म्स् ओन्चे-रेतुर्नेर्[114] ओन्चे मोरे अस्
अ हुमन् नोन्-रेतुर्नेर् 4. सेन्सुअल् देसिरे
5. इल्ल् wइल्ल् ओन्चे मोरे इन्
अ हेअवेन्ल्य् रेअल्म्
(Pउरे आबोदेस्) अरहन्त् 6. मतेरिअल्-रेबिर्थ् देसिरे
7. इम्मतेरिअल्-रेबिर्थ् देसिरे
8. चोन्चेइत्
9. रेस्त्लेस्स्नेस्स्
10. इग्नोरन्चे हिघेर्
fएत्तेर्स् नो रेबिर्थ् षोउर्चेः Ñāṇअमोलि & Bओधि (2001),
ंइद्द्ले-Lएन्ग्थ् डिस्चोउर्सेस्, प्प्. 41-43.Bउद्धिस्त् डोच्त्रिनेस् -
Wहत् इस् णिब्बन?
ह्त्त्प्सः//www.योउतुबे.चोम्/wअत्च्ह्?व्=fYVfO75XXत्YBउद्धिस्त्
डोच्त्रिनेस् - Wहत् इस् णिब्बन? खन्पदwअन् 14.6K सुब्स्च्रिबेर्स् आ
स्च्रेएन्चस्त् लेच्तुरे ओन् Bउद्धिस्त् दोच्त्रिनेस् अन्द् फिलोसोफिएस्..
Lएच्तुरे थ्रेए ओf fओउर् लेच्तुरेस् ओन् Bउद्धिस्म्.
ह्त्त्पः//तिन्युर्ल्.चोम्/रेलिगिओन्स्च्लस्स् ष्च्रेएन्चस्त् लेच्तुरेस्
ब्य् ड्र्. डले टुग्ग्य्, fओर् हिस् ईण्ड्ष् 120 Wओर्ल्द् ऋएलिगिओन्स् - अ
चोल्लेगे चोउर्से सुर्वेयिन्ग् थे त्रदितिओन्स् ओf ःइन्दुइस्म्,
Bउद्धिस्म्, ञुदैस्म्, छ्ह्रिस्तिअनित्य्, अन्द् ईस्लम्, अन्द्
इन्त्रोदुचिन्ग् स्तुदेन्त्स् तो थे तेर्म्स् अन्द् च्लस्सिच् थेओरिएस् ओf
ऋएलिगिओउस् ष्तुदिएस्. Yओउ चन् तके थिस् चोउर्से fओर् च्रेदित् दुरिन्ग्
ञुल्य् 2014. षेएः ह्त्त्पः//www.fरेदोनिअ.एदु/सुम्मेर्/ ईत् चोउन्त्स् अस्
अ ङेन्Eद् Wओर्ल्द् छिविलिशतिओन्स् चोउर्से fओर् षूण्Y स्च्होओल्स्, अन्द्
मय् चोउन्त् fओर् वरिओउस् रेqउइरेमेन्त्स् इन् ऋएलिगिओउस् ष्तुदिएस् ओर्
गेनेरल् एदुचतिओन् अत् योउर् स्च्होओल् (चोन्तच्त् योउर् ऋएगिस्त्रर्’स्
ओffइचे इf योउ’रे उन्सुरे). ठिस् सेरिएस् इस् बेइन्ग् च्रेअतेद् Fएब् -
ञुने 2014, सो मोरे स्च्रेएन्चस्त्स् अरे चोमिन्ग् एअच्ह् wएएक्. छतेगोर्य्
Eदुचतिओन्

आबोउत् ठिस् Wएब्सितेयोउतुबे.चोम्8च् Bउद्धिस्त्
डोच्त्रिनेस् - Wहत् इस् णिर्वन / णिब्बन?आ स्च्रेएन्चस्त् लेच्तुरे ओन्
Bउद्धिस्त् दोच्त्रिनेस् अन्द् फिलोसोफिएस्.. Lएच्तुरे थ्रेए…ञुस्त् अस्
अन् ओइल्-लम्प् बुर्न्स् बेचौसे ओf ओइल् अन्द् wइच्क्, बुत् wहेन् थे ओइल्
अन्द् wइच्क् अरे एxहौस्तेद्, अन्द् नो ओथेर्स् अरे सुप्प्लिएद्, इत् गोएस्
ओउत् थ्रोउघ् लच्क् ओf fउएल् (अनहरो निब्बयति), सो थे [एन्लिघ्तेनेद्]
मोन्क् … क्नोwस् थत् अfतेर् थे ब्रेअक्-उप् ओf हिस् बोद्य्, wहेन्
fउर्थेर् लिfए इस् एxहौस्तेद्, अल्ल् fएएलिन्ग्स् wहिच्ह् अरे रेजोइचेद्
इन् हेरे wइल्ल् बेचोमे चोओल्.

डिसेन्च्हन्तेद्, हे बेचोमेस्
दिस्पस्सिओनते. ठ्रोउघ् दिस्पस्सिओन्, हे इस् fउल्ल्य् रेलेअसेद्. Wइथ्
fउल्ल् रेलेअसे, थेरे इस् थे क्नोwलेद्गे, ‘Fउल्ल्य् रेलेअसेद्.’ ःए
दिस्चेर्न्स् थत् ‘Bइर्थ् इस् एन्देद्, थे होल्य् लिfए fउल्fइल्लेद्, थे
तस्क् दोने. ठेरे इस् नोथिन्ग् fउर्थेर् fओर् थिस् wओर्ल्द्.
थे एन्द्,
(थे प्लचे, स्तते) wइथोउत् चोर्रुप्तिओन्स्, थे त्रुथ्, थे fउर्थेर्
(स्होरे), थे सुब्त्ले, वेर्य् हर्द् तो सेए, wइथोउत् देचय्, fइर्म्, नोत्
लिअब्ले तो दिस्सोलुतिओन्, इन्चोम्परब्ले, wइथोउत् दिffएरेन्तिअतिओन्,
पेअचेfउल्, देअथ्लेस्स्, एxचेल्लेन्त्, औस्पिचिओउस्, रेस्त्, थे
देस्त्रुच्तिओन् ओf च्रविन्ग्, मर्वेल्लोउस्, wइथोउत् अffलिच्तिओन्, wहोसे
नतुरे इस् तो बे fरेए fरोम् अffलिच्तिओन्, निब्बन [प्रेसुमब्ल्य् हेरे इन्
ओने ओर् मोरे च्रेअतिवे एत्य्मोलोग्य्,= ए.ग्., नोन्-fओरेस्त्], wइथोउत्
त्रोउब्ले, दिस्पस्सिओन्, पुरित्य्, fरेएदोम्, wइथोउत् अत्तच्ह्मेन्त्, थे
इस्लन्द्, स्हेल्तेर् (चवे), प्रोतेच्तिओन्, रेfउगे, fइनल् एन्द्, थे
सुब्दुइन्ग् ओf प्रिदे (ओर् ‘इन्तोxइचतिओन्’), एलिमिनतिओन् ओf थिर्स्त्,
देस्त्रुच्तिओन् ओf अत्तच्ह्मेन्त्, चुत्तिन्ग् ओff ओf थे रोउन्द् (ओf
रेबिर्थ्), एम्प्त्य्, वेर्य् हर्द् तो ओब्तैन्, wहेरे थेरे इस् नो
बेचोमिन्ग्, wइथोउत् मिस्fओर्तुने, wहेरे थेरे इस् नोथिन्ग् मदे,
सोर्रोwfरेए, wइथोउत् दन्गेर्, wहोसे नतुरे इस् तो बे wइथोउत् दन्गेर्,
प्रोfओउन्द्, हर्द् तो सेए, सुपेरिओर्, उनेxचेल्लेद् (wइथोउत् सुपेरिओर्),
उनेqउअल्लेद्, इन्चोम्परब्ले, fओरेमोस्त्, बेस्त्, wइथोउत् स्त्रिfए,
च्लेअन्, fलwलेस्स्, स्तैन्लेस्स्, हप्पिनेस्स्, इम्मेअसुरब्ले, (अ fइर्म्)
स्तन्दिन्ग् पोइन्त्, पोस्सेस्सिन्ग् नोथिन्ग्.‘Wहत् इस् थे
उन्चोन्दितिओनेद् एलेमेन्त् (असन्खत धतु)? ईत् इस् थे चेस्सतिओन् ओf
पस्सिओन्, थे चेस्सतिओन् ओf हत्रेद् अन्द् थे चेस्सतिओन् ओf देलुसिओन्.


Kह्मेर् त्रदितिओनल् मुरल् पैन्तिन्ग् देपिच्त्स् ङौतम Bउद्ध एन्तेरिन्ग्
परिनिब्बन, ढम्म अस्सेम्ब्ल्य् पविलिओन्, Wअत् Bओतुम्, Pह्नोम् Pएन्ह्,
छम्बोदिअ.

ईत् इस् चल्लेद् निब्बन (एxतिन्च्तिओन्) बेचौसे इत् हस्
गोने अwअय् fरोम् (निक्खन्त), हस् एस्चपेद् fरोम् (निस्सत), इस्
दिस्सोचिअतेद् fरोम्, च्रविन्ग्, wहिच्ह् हस् अच्qउइरेद् इन् चोम्मोन् उसगे
थे नमे ‘fअस्तेनिन्ग् (वन)’ बेचौसे, ब्य् एन्सुरिन्ग् सुच्चेस्सिवे
बेचोमिन्ग्, च्रविन्ग् सेर्वेस् अस् अ जोइनिन्ग् तोगेथेर्, अ बिन्दिन्ग्
तोगेथेर्, अ लचिन्ग् तोगेथेर्, ओf थे fओउर् किन्द्स् ओf गेनेरतिओन्, fइवे
देस्तिनिएस्, सेवेन् स्ततिओन्स् ओf चोन्स्चिओउस्नेस्स् अन्द् निने अबोदेस्
ओf बेइन्ग्.
Kऊषःईणाङाऋ (wहेरे ङौतम Bउद्ध हवे अत्तैनेद् Pअरिनिर्वन
अfतेर् हिस् देअथ्) ईण्डीआ Pइयुस्ह् षिन्घ् Vलोग्स् 821 सुब्स्च्रिबेर्स्
Kउसिनगर् ओर् Kउसिनर इस् अ तोwन् अन्द् अ नगर् पन्च्हयत् इन् Kउस्हिनगर्
दिस्त्रिच्त् इन् थे ईन्दिअन् स्तते ओf ऊत्तर् Pरदेस्ह्. ईत् इस् अन्
इम्पोर्तन्त् Bउद्धिस्त् पिल्ग्रिमगे सिते, wहेरे ङौतम Bउद्ध हवे अत्तैनेद्
Pअरिनिर्वन अfतेर् हिस् देअथ्.Bउद्धिस्त् आत्त्रच्तिओन्स् इन्
Kउस्हिनगर्-1-णिब्बन ष्तुप अन्द् तेम्प्ले - ठिस् स्तुप मदे ओf ब्रिच्क्स्,
एxचवतेद् ब्य् छर्ल्लेय्ल् इन् 1867, स्तन्द्स् अत् अ हेइघ्त् ओf 2.74
मेतेर्. ठे एxचवतिओन्स् लेअदिन्ग् तो थे fइन्दिन्ग् ओf थे चोप्पेर्
वेस्सेल् अन्द् थे Bरह्मि इन्स्च्रिप्तिओन् ओन् इत् प्रोविन्ग् थे मत्तेर्
थत् Bउद्धस् अस्हेस् wएरे बुरिएद् इन् थे पचे, मदे थिस् प्लचे अ
सुद्देन्ल्य् इम्पोर्तन्त् देस्तिनतिओन् fओर् अल्ल् Bउद्धिस्त्स्
देवोतेएस्. Bएसिदेस्, थे हुगे रेच्लिनिन्ग् स्ततुए ओf Bउद्ध इन् थे
तेम्प्ले इस् अल्सो वेर्य् अत्त्रच्तिवे.2-ंअहपरिनिब्बन तेम्प्ले ः- ठिस्
इस् मोरे थन् 6 मेतेर्स् लोन्ग् स्ततुए ओf रेच्लिनिन्ग् Bउद्ध. ठे इमगे
wअस् उनेअर्थेद् दुरिन्ग् थे एxचवतिओन्स् ओf 1876. छर्वेद् fरोम् छ्हुनर्
सन्द्स्तोने, थे स्ततुए रेप्रेसेन्त्स् थे द्यिन्ग् Bउद्ध रेच्लिनिन्ग् ओन्
हिस् रिघ्त् सिदे3-Wअत् ठै तेम्प्ले ः- ठे उनिqउए तेम्प्ले, बुइल्त् तो
चेलेब्रते थे विच्तोर्य् ओf Kइन्ग् Bहुमिबोल्’स् ग्रेअत् अच्चेस्सिओन् ओf
थे थ्रोने, अन्द् थे सुब्सेqउएन्त् ङोल्देन् ञुबिलेए, इस् wओर्थ् अ
wअत्च्ह्, एस्पेचिअल्ल्य् बेचौसे ओf थे इन्नुमेरब्ले त्रेएस् थत् wएरे
प्लन्तेद् हेरे.Bएसिदेस्, थेरे’स् थे छ्हिनेसे तेम्प्ले, थे ंएदिततिओन्
Pअर्क् अन्द् अन् ईन्तेर्नतिओनल् Bउद्ध त्रुस्त्, अन्द् थे Bइर्ल तेम्प्ले
तो अद्द् च्हर्म् तो रोअमिन्ग् अरोउन्द् इन् थे चित्य्.4-ऋअमभर् ष्तुप ः
आबोउत् 1.5 क्म् अwअय् fरोम् ंअहपरिनिर्वन टेम्प्ले, थिस् लर्गे ष्तुप
रिसेस् तो अ हेइघ्त् ओf 49 fत्. ईत् मर्क्स् थे सिते wहेरे थे Lओर्द् Bउद्ध
wअस् च्रेमतेद्. ईन् अन्चिएन्त् Bउद्धिस्त् तेxत्स्, थिस् ष्तुप हस् बेएन्
रेfएर्रेद् तो अस् ‘ंउकुत्-Bअन्धन् Vइहर्’.5-ञपनेसे तेम्प्ले ः आ
बेऔतिfउल् एइघ्त् मेतल्स् स्ततुए ओf थे Bउद्ध, wहिच्ह् wअस् ब्रोउघ्त्
fरोम् fरोम् ञपन्, चन् बे विसितेद् हेरे.Fओर् मोरे इन्fओर्मतिओन् चोन्तच्त्
मेपियुस्ह्_सिन्घ्_मेच्ह्@यहोओ.चोम्प्लेअसे लिके इत्……. छतेगोर्य्
ट्रवेल् & Eवेन्त्स् आबोउत् ठिस् Wएब्सितेयोउतुबे.चोम्Kऊषःईणाङाऋ
(wहेरे ङौतम Bउद्ध हवे अत्तैनेद् Pअरिनिर्वन अfतेर् हिस् देअथ्) ईण्डीआ

16) Classical Bengali-ক্লাসিক্যাল বাংলা,

https://www.youtube.com/watch?v=DkMPzU1x_JA
Philosophy Class in Bengali | Buddha Philosophy for HS Education | Twelve Nidanas of Buddhism

Online Philosophy Talks
7.34K subscribers
In this class I discuss about Philosophy Class Buddha Philosophy for HS
Education, Four Noble Truths, Eightfold Path and Twelve Nidanas of
Buddhism.

Amar ei class e tomra Buddha Philosophy somporke ekta dharona pabe.

For Notes please visit my Blog Site :

https://onlinephilosophytalks.blogspo...

Listed below are the all point which I cover in this class :–

1) What is Buddha Philosophy ?
2) What is the meaning of Buddha philosophy?
3) What is twelve nidanas buddhism
4) What is Eightfold Path ?
5) What is Four Noble Truths ?
6) EASTERN PHILOSOPHY The Buddha ?
7) Buddhism.
8) Introduction to Buddhist Philosophy .

১) বৌদ্ধ দর্শন কি ?
২) বৌদ্ধ দর্শন কাকে বলে?
৩) বৌদ্ধ দর্শনের মানে কি ?
৪) দ্বাদশ নিদান কি ?
৫) অষ্টাঙ্গ মার্গ কি ?
৬) চার আর্য সত্য কি ?

I am follow the Syllabus of West Bengal Council of Higher
Secondary Education.

Facebook Page : https://www.facebook.com/OnlinePhilos
Category
Education

https://www.youtube.com/watch?v=8sBrSyBIt0U KUHINARA NIBBANA BHUMI PAGODA
চূড়ান্ত লক্ষ্য হিসাবে চিরন্তন আধ্যাত্মিক সুখ অর্জন করতে
668 এ, 5 এ প্রধান রোড, 8 ম ক্রস, এইচএল 3 য় পর্যায়, বেঙ্গালুরু-কর্ণাটক রাজ্য-ভারত হয়ে
http://sarvajan.ambedkar.org
রান
অ্যানালিটিক অন্তর্দৃষ্টি নেট - 111 ক্লাসিকাল ভাষাতে বিনামূল্যে অনলাইন টিপিয়াকা আইন গবেষণা ও অনুশীলন বিশ্ববিদ্যালয়
প্রতি
শুভ করুন - মনকে শুদ্ধ করুন - পালি এবং সমস্ত ১১১ টি ধ্রুপদী ভাষায় শব্দ
অনুসারে বুদ্ধসুত্তাস শব্দটি এবং টিপিতাকা প্রচার করার জন্য - বুধ ও তাঁর
ধম্ম

লোরিয়ান টাঙ্গাই থেকে গ্রিকো-বুদ্ধিবাদী গান্ধারন স্টাইলে বুদ্ধের চূড়ান্ত নিবারণের বৌদ্ধ ভাস্কর্য।
নিব্বানা (চিরন্তন আধ্যাত্মিক পরমানন্দ) বৌদ্ধ পথের চূড়ান্ত লক্ষ্য।
এবং কি, সন্ন্যাসীরা, কি অবশিষ্টাংশের সাথে নিব্বানা উপাদান অবশিষ্ট রয়েছে?
যে কেউ বোধিসত্ত্বের গাড়িতে উঠে এসেছেন তার সিদ্ধান্ত নেওয়া উচিত যে
‘আমাকে অবশ্যই সমস্ত মানুষকে নিব্বার দিকে নিয়ে যেতে হবে, সেই নিব্বানের
রাজ্যে নিয়ে যেতে হবে যা কিছুই বাদ দেয় না’। নিব্বনার এই রাজ্যটি যা
কিছুই পিছনে ফেলে না?
“নিব্বানার মতো কিছুই সম্ভব সত্যিকারের সুখ দিতে
পারে না।” তাই বুদ্ধ বলেছিলেন যে আবেগ জ্বলানোর আগুনের মতো এটি হ’ল খুতবা
পাঠের পাঠ যা বুদ্ধ ভিক্ষুকে যখন গয়াতে থাকাকালীন দিয়েছিলেন। এই তিনি
বলেন, কি:
“হে ভীক্কস, সমস্ত কিছুরই আগুন লেগেছে। ওহে যাজকরা, এই সমস্ত জিনিস যা আগুনে রয়েছে?
“হে ভীক্কাস, চোখ আগুনে রয়েছে; রূপগুলি আগুনে রয়েছে; চোখের চেতনা
আগুনে থাকে; চোখের দ্বারা প্রাপ্ত ছাপগুলি আগুনে থাকে; এবং যে সংবেদন,
আনন্দদায়ক, অপ্রীতিকর বা উদাসীন, তার দ্বারা প্রাপ্ত ছাপের উপর
নির্ভরশীলতার উদ্ভব হয়। তিনি টাইপ করুন, এটিও আগুনে রয়েছে “
“এবং এগুলিতে কী আগুন লাগছে?”
“আবেগের আগুনের সাথে, আমি বলি, বিদ্বেষের আগুনের সাথে, মোহের আগুনে;
জন্ম, বার্ধক্য, মৃত্যু, দুঃখ, শোক, দুঃখ, দুঃখ এবং হতাশার সাথে তারা আগুনে
পড়েছে।”
“কানে আগুন লেগেছে; শব্দগুলি আগুনে রয়েছে; নাকটি আগুনে
রয়েছে; গন্ধগুলিতে আগুন লেগে থাকে; জিহ্বায় আগুন লেগে থাকে; স্বাদ হয়
আগুনে; শরীরে আগুন থাকে; ধারণাগুলি আগুনে থাকে; এবং যে কোনও সংবেদন,
আনন্দদায়ক , অপ্রীতিকর বা উদাসীন, মন দ্বারা প্রাপ্ত ছাপের উপর নির্ভরতার
মধ্যে উদ্ভূত হয়, এটি আগুনেও রয়েছে।
“এবং এগুলিতে কী আগুন লাগছে?”
“আবেগের আগুনের সাথে, আমি বলি; বিদ্বেষের আগুনের সাথে; মোহের আগুনের
সাথে; জন্ম, বার্ধক্য, মৃত্যু, দুঃখ, শোক, দুঃখ, শোক এবং হতাশার সাথে তারা
আগুনে রয়েছে।”
“এই কথা শুনে, ভীক্কাস, জ্ঞানী ও মহৎ [ব্যক্তি]
বিদ্বেষ পোষণ করেন And এবং এই বিদ্বেষকে জাগ্রত করার সাথে সাথে তিনি আবেগের
ছোঁয়াচে পড়ে যান এবং আবেগের অভাবে তিনি মুক্ত হন, এবং যখন তিনি মুক্ত হন
তখন তিনি সচেতন হন যে তিনি মুক্ত.”
এই বুদ্ধ ভিক্ষুতে প্রদত্ত একটি খুতবাতে স্পষ্ট করে জানিয়েছিলেন যাতে তিনি বলেছিলেন:
“লোভ (লোভা) দ্বারা উজ্জীবিত, ভাইয়েরা, ক্রোধে ক্রুদ্ধ (দোসা), মায়া
দ্বারা আবৃত (মোহা), মনকে অভিভূত করে, মনকে দাস বানিয়ে, পুরুষরা তাদের
দুর্ভাগ্যের প্রতিফলন করে, পুরুষরা অন্যের দুর্ভাগ্যের প্রতিফলন করে,
পুরুষেরা মানসিক অভিজ্ঞতা অর্জন করে কষ্ট এবং যন্ত্রণা
“তবে, লোভ,
ক্রোধ এবং মায়া যদি [দিয়ে] দূর করা হয় তবে পুরুষরা নিজের দুর্ভাগ্য বা
মানসিক যন্ত্রণা ও যন্ত্রণার প্রতিফলন ঘটায় না।
“এইভাবে, ভাইয়েরা,
নিববান এই জীবনে দৃশ্যমান এবং কেবল ভবিষ্যতে নয় - কেবল আমন্ত্রিত,
আকর্ষণীয়, বিজ্ঞ শিষ্যের কাছে অ্যাক্সেসযোগ্য” “- তাঁর বুধ ও তাঁর ধম্মে
ডাঃ বি.আর.আম্বেদকর
নিব্বান বৌদ্ধ ধর্মাবলম্বীদের চিরন্তন আধ্যাত্মিক
লক্ষ্য এবং সসরে পুনর্জন্ম থেকে উদ্ঘাটিত মুক্তির চিহ্নিত করে। চার নোবেল
সত্যের মধ্যে “দুখার অবসান” সংক্রান্ত তৃতীয় সত্যের নীব্বানা এবং নোবেল
এইটফোল্ড পথের সমষ্টি বোনম গন্তব্য the বৌদ্ধ রীতিতে, নীববানকে সাধারণত
“তিনটি অগ্নি” বিলুপ্তকরণ হিসাবে ব্যাখ্যা করা হয়েছে, বা “তিনটি বিষ”,
আবেগ (রাগ), বিদ্বেষ (দ্বেষ) এবং অজ্ঞতা (মোহা বা এভিডিয়া)। যখন এই অগ্নি
নির্বাপিত হয়, পুনর্জন্মের চক্র থেকে মুক্তি পাওয়া যায় (সাসসারা) ib
নিব্বানকে বৌদ্ধধর্মেও অনাট (স্ব-স্ব) এবং সুনিয়াত (শূন্যতা) রাজ্যের সাথে
একরূপ বলে মনে করা হয়েছে time সময়, বৌদ্ধের বিকাশের সাথে মতবাদ,
অন্যান্য ব্যাখ্যা দেওয়া হয়েছিল যেমন মনের ক্রিয়াকলাপের বুনন (বানা)
অনুপস্থিতি, অভিলাষ নির্মূল, এবং বন থেকে পালানো, সিকিউ। পাঁচটি স্কন্ধ বা
সমষ্টি।বুদ্ধিবাদী শিক্ষাগত traditionতিহ্য দুটি ধরণের নিব্বানকে চিহ্নিত
করেছে: সোপাদিষে-নিববান (একটি অবশিষ্টের সাথে নিববান), এবং পরিণীবান বা
অনুপদীষে-নিব্বানা (নিখরচান ছাড়াই বা চূড়ান্ত নিবারণ)। বৌদ্ধধর্মের
প্রতিষ্ঠাতা, বুদ্ধ, এই উভয় রাজ্যে পৌঁছেছে বলে বিশ্বাস করা হয়। নিববান
বা পুনর্জন্মের চক্র থেকে মুক্তি হ’ল থেরবাদ প্রথাটির সর্বোচ্চ লক্ষ্য।
মহাযান traditionতিহ্যে, সর্বাধিক লক্ষ্য হ’ল বুদ্ধত্ব, যেখানে নিব্বানে
কোনও স্থায়ী নেই। বুদ্ধ বৌদ্ধ পথের শিক্ষা দিয়ে জীবকে সশরা থেকে মুক্তি
দিতে সাহায্য করেছিলেন। বুদ্ধ বা নিব্বান প্রাপ্ত লোকদের পুনর্বার কোন জন্ম
নেই। তবে তাঁর শিক্ষাগুলি নিব্বানা অর্জনের দিকনির্দেশ হিসাবে নির্দিষ্ট
সময়ের জন্য বিশ্বে রয়ে গেছে।
সানচিতে কোনও বুদ্ধের চূড়ান্ত নির্বান প্রতিনিধিত্ব করে অ্যানিকোনিক খোদাই।
এর অনুবাদ
নিব্বানাআঙ্গিশ প্রকাশিত,
নির্বাপণ,
মুক্তি পল্লিনিব্বনা (निब्बान) সংস্কৃতনির্ভর (নির্বাচন) বাংলা বাংলা বার্মিজ နိဗ္ဗာန်
(আইপিএ: [neɪʔbàɴ]) চাইনিজ 涅槃
(পিনয়িন: নিপান) জাপানি 涅槃
(rōmaji: nehan) Khmer និព្វាន
(ইউএনজিইজিএন: নিপ্পিয়ান) কোরিয়ান 열반
(আরআর: ইয়েলোবান) সোম နဳ ဗာန်
([nìppàn]) মঙ্গোলিয়াসালং-একা নাগসিগসেনশান ပၢၼ်ႇ
([Nik3paan2]) সিংহলী නිවන
(Nivana) তিব্বতি མྱ་ངན་ ལས་ འདས་ པ ་.
(মায়া নাগান লাস ‘দাস পা) থাই นิพพาน
(আরটিজিএস: নিপহান) ভিয়েতনামিজনিট ব্যান বৌদ্ধধর্মের গ্লোসারি
ভাবচক্র, চক্রের কেন্দ্রস্থলে তিনটি বিষ দিয়ে পুনর্জন্ম চক্রের একটি চিত্র।
জৈন ধর্মের কসমোলজিতে, বৌদ্ধধর্মের মতো আরও একটি শ্রমণ traditionতিহ্য,
মুক্ত মানুষেরা নির্জনের সাথে সম্পর্কিত একটি আসল স্থানে (লোকে) থাকে [[58]
কিছু পণ্ডিত যুক্তি দিয়েছিলেন যে মূলত বৌদ্ধ ধর্মাবলম্বীরাও একই মত পোষণ
করেছিলেন। মুক্তির চারটি বিমান
(সুত্ত পাইক [১১২] অনুসারে) মঞ্চটির
“ফল” [১১৩] পরিত্যাজ্য
ফিটার্স পুনর্জন্ম (গুলি)
দুর্ভোগের শেষ স্রোত-প্রবেশকারী পর্যন্ত 1. পরিচয় দর্শন (আনাতম্যান)
2. বুদ্ধ মধ্যে সন্দেহ
৩. তপস্বী বা আচারের নিয়ম কম
সাতটি পর্যন্ত পুনর্বার জন্মায়
মানব বা স্বর্গীয় রাজ্যগুলি একবার ফেরত আসা [১১৪] আরও একবার
একটি মানব অ-রিটার্নার 4. কামুক ইচ্ছা
৫. অসুস্থ আরও একবার আসবে
একটি স্বর্গীয় রাজ্য
(খাঁটি আবাসসমূহ) আরহান্ত material. উপাদান-পুনর্জন্মের ইচ্ছা
7. অনাদায়ী-পুনর্জন্মের ইচ্ছা
8. অহংকার
9. অস্থিরতা
10. অজ্ঞতা উচ্চতর
কোনও পুনর্জন্মের উত্স উত্স: আমোলি ও বোধি (2001), মধ্য-দৈর্ঘ্য বক্তৃতা, পৃষ্ঠা 41-43.বুদ্ধিবাদী মতবাদ - নিব্বানা কী? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
মতবাদ - নিব্বানা কী? খানপদাওয়ান ১৪..6 কে গ্রাহকগণ বৌদ্ধ মতবাদ এবং
দর্শন নিয়ে একটি স্ক্রিনকাস্ট বক্তৃতা .. বৌদ্ধধর্মের চারটি বক্তৃতার
মধ্যে তিনটি বক্তৃতা। ড। ডেল ত্যাগি তাঁর আইএনডিএস ১২০ টি বিশ্ব ধর্মের
জন্য http://tinyurl.com/religionsclass
স্ক্রিনকাস্ট লেকচার, - হিন্দু ধর্ম, বৌদ্ধ, ইহুদী, খ্রিস্টান এবং ইসলামের
traditionsতিহ্য জরিপকারী একটি কলেজ কোর্স এবং শিক্ষার্থীদের শর্তাবলী ও
ক্লাসিকের সাথে পরিচয় করিয়ে দেওয়ার ধর্মীয় স্টাডিজের তত্ত্ব। আপনি
জুলাই ২০১৪ এর সময় ক্রেডিটের জন্য এই কোর্সটি নিতে পারেন। দেখুন: http://www.fredonia.edu/summer/
এটি সানির স্কুলগুলির জন্য জেনড ওয়ার্ল্ড সভ্যতা কোর্স হিসাবে গণ্য হয়
এবং এটি ধর্মীয় স্টাডিজ বা সাধারণ শিক্ষার বিভিন্ন প্রয়োজনীয়তার জন্য
গণনা করতে পারে আপনার স্কুল (আপনি যদি নিশ্চিত না হন তবে আপনার নিবন্ধকের
অফিসে যোগাযোগ করুন)। এই সিরিজটি ফেব্রুয়ারী - জুন 2014 তৈরি হচ্ছে, তাই
প্রতি সপ্তাহে আরও স্ক্রিনকাস্ট আসছে। বিভাগ শিক্ষা

এই
Websiteyoutube.com8c বৌদ্ধ মতবাদ সম্পর্কে - নির্বাণ / নিব্বানা কী? বৌদ্ধ
মতবাদ এবং দর্শন নিয়ে একটি চিত্রনাট্য বক্তৃতা .. তিনটি বক্তৃতা … তেল
এবং বেতের কারণে যেমন তেল-প্রদীপ জ্বলে, কিন্তু যখন তেল এবং পাতলা শেষ হয়ে
যায়, এবং অন্য কাউকে সরবরাহ করা হয় না, এটি জ্বালানির অভাবে (আনাহারো
নিবিবায়তি) হয়ে যায়, সুতরাং [আলোকিত] সন্ন্যাসী … জানেন যে তাঁর দেহের
বিচ্ছেদের পরে, যখন আরও জীবন শেষ হয়ে যাবে, তখন এখানে আনন্দিত সমস্ত
অনুভূতি হয়ে উঠবে শীতল।

হতাশ হয়ে সে হতাশ হয়ে পড়ে। হতাশার মধ্য
দিয়ে তিনি পুরোপুরি মুক্তি পান। সম্পূর্ণ প্রকাশের সাথে, সেখানে জ্ঞান
রয়েছে, ‘সম্পূর্ণ মুক্তি পেয়েছে।’ তিনি বুঝতে পেরেছিলেন যে ‘জন্ম শেষ,
পবিত্র জীবন পূর্ণ, কার্য সম্পন্ন। এই পৃথিবীর জন্য আর কিছুই নেই।
শেষ,
(জায়গা, রাষ্ট্র) দুর্নীতি ছাড়াই, সত্য, আরও (তীরে), সূক্ষ্ম, দেখতে খুব
শক্ত, ক্ষয় ছাড়াই, দৃ without়, দ্রবীভূত হওয়ার জন্য দায়বদ্ধ নয়,
অতুলনীয়, পার্থক্য ছাড়াই, শান্তিপূর্ণ, মৃত্যুহীন, দুর্দান্ত, শুভ,
বিশ্রাম, তৃষ্ণার বিনাশ, অলৌকিক, দুর্দশা ছাড়াই, যার প্রকৃতি হ’ল সমস্যা
থেকে মুক্ত, নিব্বানা [সম্ভবত এখানে এক বা একাধিক সৃজনশীল ব্যুৎপত্তি, =
যেমন, অ বনজ], ঝামেলা ছাড়াই, বৈরাগ্য, বিশুদ্ধতা, স্বাধীনতা , সংযুক্তি
ছাড়াই, দ্বীপ, আশ্রয় (গুহা), সুরক্ষা, আশ্রয়, চূড়ান্ত প্রান্ত,
অহংকারের বশীকরণ (বা ‘নেশা’), তৃষ্ণা নিরসন, সংযুক্তি বিনষ্টকরণ, গোলটি
(পুনর্জন্মের) কেটে ফেলা, প্রাপ্তি খুব শক্ত, যেখানে কোনও দুর্ভাগ্য ছাড়াই
কিছুই হয়ে ওঠে না, যেখানে কিছুই তৈরি হয় না, দুঃখহীন, বিপদ ছাড়াই, যার
প্রকৃতি হ’ল বিপদ ছাড়াই, গভীর, দেখতে শক্ত, উচ্চতর, অব্যক্ত (উন্নত না
হওয়া), অসম, অতুলনীয় , সর্বাগ্রে, সেরা, কলহ ছাড়াই, পরিষ্কার, flawles
s, স্টেইনলেস, সুখ, অপরিসীম, (দৃ firm়) স্থায়ী দৃষ্টিকোণ, যার কিছুই নেই W
শর্তহীন উপাদানটি (আসনখাতা ধাতু) কী? এটি আবেগের অবসান, বিদ্বেষের অবসান
এবং বিভ্রমের অবসান।

খমের traditionalতিহ্যবাহী মুরাল চিত্রটিতে
চিত্রিত হয়েছে গৌতম বুদ্ধকে পরিণীবাণ, ধম্ম অ্যাসেম্বলি প্যাভিলিয়ন,
ওয়াট বটুম, ফেনোম পেন, কম্বোডিয়ায় প্রবেশ করা।

একে নিব্বান
(বিলুপ্তি) বলা হয় কারণ এটি (নিকখন্ত) থেকে দূরে চলে গেছে, (নিসাতা) থেকে
পালিয়েছে, তৃষ্ণার্ত থেকে বিচ্ছিন্ন হয়েছে, যা সাধারণ ব্যবহারে ‘বেঁধে
দেওয়া (ভানা)’ নামে অর্জন করেছে কারণ ক্রমাগত হয়ে ওঠার বিষয়টি নিশ্চিত
করে , তৃষ্ণা চারটি প্রজন্মের, পাঁচটি নিয়তি, চেতনার সাতটি স্টেশন এবং
নয়টি আবাসের একসাথে যোগদান, একসাথে আবদ্ধকরণ, একত্রে আবদ্ধ হওয়ার কাজ
করে।

কুশিনগর (যেখানে গৌতম বুদ্ধ তাঁর মৃত্যুর পরে পরিনীর্বাণ লাভ
করেছেন) ভারত পিয়ুষ সিং ভ্লাগস ৮২২ জন গ্রাহক কুসিনগর বা কুসিনারা ভারতের
উত্তর প্রদেশ রাজ্যের কুশিনগর জেলার একটি শহর ও নগর পঞ্চায়েত। এটি একটি
গুরুত্বপূর্ণ বৌদ্ধ তীর্থস্থান, যেখানে গৌতম বুদ্ধ তাঁর মৃত্যুর পরে
পরিনীর্বাণ লাভ করেছেন। কুশিনগর -১-নিববান স্তূপ ও মন্দিরে বৌদ্ধ আকর্ষন -
১৮6767 সালে কার্লেল দ্বারা খনন করা ইটের তৈরি এই স্তূপটি ২.74৪ মিটার
উচ্চতায় দাঁড়িয়ে আছে। তামা জাহাজের সন্ধান এবং তার উপরে ব্রাহ্মী
শিলালিপি সন্ধানের দিকে পরিচালিত খননকার্যের ফলে এই বিষয়টি প্রমাণিত হয়
যে বুদ্ধের ছাই গতিতে সমাধিস্থ করা হয়েছিল, এই জায়গাটি সমস্ত বৌদ্ধ
ধর্মাবলম্বীদের জন্য হঠাৎ করে একটি গুরুত্বপূর্ণ গন্তব্য হিসাবে পরিণত
হয়েছিল। এছাড়াও, মন্দিরে বৌদ্ধের বিশাল পুনরায় সাজানো মূর্তিটিও খুব
আকর্ষণীয়–মহাপরিনিব্বনা মন্দির: - এটি meters মিটারেরও বেশি দীর্ঘ মূর্তি
rec ১৮7676 খননের সময় চিত্রটি আবিষ্কার করা হয়েছিল। চুনার বালির প্রস্তর
থেকে খোদাই করা এই মূর্তিটি ডান পাশের মৃত বুদ্ধের প্রতিনিধিত্ব করে
3-ওয়াট থাই মন্দির: - রাজা ভুমিবোলের সিংহাসনে মহান রাজত্বের বিজয়
উদযাপনের জন্য নির্মিত এই অনন্য মন্দিরটি, এবং পরবর্তী সুবর্ণ জয়ন্তী একটি
নজরদারি মূল্যবান, বিশেষত এখানে লাগানো অসংখ্য গাছের কারণে B পাশে, সেখানে
রয়েছে চীন মন্দির, মেডিটেশন পার্ক এবং একটি আন্তর্জাতিক বুদ্ধ ট্রাস্ট,
এবং বিড়লা মন্দিরটি ঘুরে বেড়াতে মনোহর যুক্ত করার জন্য there’s নগর
৪.-রামভর স্তূপ: মহাপরিনির্বাণ মন্দির থেকে প্রায় 1.5 কিলোমিটার দূরে এই
বৃহত স্তূপটি 49 ফুট উচ্চতায় উঠে আসে এবং সেখানেই ভগবান বুদ্ধের
সমাধিস্থিত স্থান চিহ্নিত করা হয়। প্রাচীন বৌদ্ধ গ্রন্থগুলিতে এই স্তূপকে
‘মুকুট-বন্ধন বিহার’ বলে উল্লেখ করা হয়েছে .5. জাপানি মন্দির: জাপান থেকে
আনা আসা বুদ্ধের একটি সুন্দর আট ধাতব মূর্তি এখানে দেখতে পাওয়া যাবে more
আরও তথ্যের জন্য যোগাযোগ mepiyush_singh_mech @ ইয়াহু ডট কম প্লিজ এটি
পছন্দ করুন ……. বিভাগ সম্পর্কিত ভ্রমণ ও ঘটনাবলী সম্পর্কিত এই
ওয়েবসাইট সম্পর্কে ইউটিউব.কম.কুনিগর (যেখানে গৌতম বুদ্ধ তার মৃত্যুর পর
পরিনিরবান লাভ করেছেন) ভারত


73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

https://www.youtube.com/watch?v=HezIaP65teM
Kushinagar / Burmese Temple / Lord Bhikkhu Buddhadatta

Ramesh Kumar
54 subscribers
Kushinagar and Kasia Bazar is a town and a historical place located in
the north-eastern marginal area of ​​Uttar Pradesh. The name “Kasia
Bazar” has been changed to Kushinagar and after that “Kasia Bazar” has
officially become a municipality with the name “Kushinagar”. This is a
Buddhist pilgrimage where Gautam Buddha had Mahaparinirvana. Kushinagar
is located on National Highway 28, about 50 km east of Gorakhpur. There
are many beautiful Buddhist temples here. For this reason, it is also an
international tourist destination where Buddhists pilgrims from all
over the world come for excursions. After the Kushinagar town and
eastwards, Bihar state starts about 20 km.

There are also Buddha
Postgraduate Colleges, Buddha Intermediate College and many small
schools. The area around Kushinagar is mainly agricultural. Bhojpuri is a
popular spoken language. Here are main crops of wheat, paddy, sugarcane
etc.

On the occasion of Buddha Purnima, there is a month’s fair
in Kushinagar. Although this shrine is related to Mahatma Buddha, the
surrounding area is Hindu dominated. In this fair, the people around the
place participate with complete reverence and perform puja and worship
in various temples. Nobody is sure that Buddha is their ‘God’.

Kushinagar district belongs to the Gorakhpur division. This area was
formerly known as Kushinara where Buddha’s Mahaparinirvana took place.
The administrative division of Kushinagar district is in Padrauna. Area
is 2,873.5 square kilometers (1,109.5 square miles), then the population
is 3,560,830 (2011). Literacy rate is 67.66 percent and sex ratio is
955. This is a Lok Sabha constituency, then seven Assembly
constituencies – Fazilnagar, Khida, Ramkola, Hata, Kasia, Padrauna,
Tamakhi Raj. There are 6 tehsils in the district – Padrauna, Kushinagar,
Hatta, Tamkihiraj, Khida, Kaptanganj and 14 block are – Padrauna,
Bishanpura, Kushinagar, Hata, Motichak, Saverhi, Nebula, Narangia,
Khida, Dudhi, Fazil Nagar, Sukrauli, Kaptanganj , Ramkola and Tamkhuiraj
The number of villages in the district is 1447.
Category
Travel & Events

https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
ထာဝရ ၀ ိညာဉ်ရေးရာပျော်ရွှင်မှုကိုနောက်ဆုံးပန်းတိုင်အဖြစ်ရယူရန်
၆၆၈၊ ၅ လမ်းမ၊ ၈ လမ်း၊ HAL တတိယအဆင့်၊ ဘန်ဂလို - ကာနတာကာပြည်နယ် - အိန္ဒိယမှတစ်ဆင့်
http://sarvajan.ambedkar.org
ပြေးသည်
Analytic Insight Net - ၁၁၁ ခု၊ ဘာသာစကားများရှိအခမဲ့Tipiṭakaဥပဒေသုတေသနနှင့်လက်တွေ့တက္ကသိုလ်။
ရန်
စိတ်ကိုသန့်ရှင်းစေပါ - BuddhasSuttas
ပါPိစကားလုံးနှင့်ပါPိစကားလုံးများနှင့် ၁၁၁ ဘာသာစာသင်ခန်းအားလုံးအတွက်။
ဘာကြောင့်လဲဆိုတော့ TIPITAKA -
ဗုဒ္ဓဘာသာနှင့်သူတော်ကောင်းတရားတော်ကိုပြန့်ပွားစေသောကြောင့်

Loriyan Tangai မှဂရိဗုဒ္ဓဘာသာ Gandharan ပုံစံဖြင့်ဗုဒ္ဓ၏နောက်ဆုံးနိဗ္ဗာန်၏ဗုဒ္ဓဘာသာပန်းပုဖြစ်သည်။
နိဗ္ဗာန်သည်နိဗ္ဗာန်၏လမ်းစဉ်ဖြစ်သည်။
ရဟန်းတို့နိဗ္ဗာန်၏ကျန်သည်ကျန်သောအရာဖြစ်သနည်း၊
တစ် ဦး က Bodhisattva ၏မော်တော်ယာဉ်အတွက်ထွက်သတ်မှတ်ထားသူတစ် ဦး က
‘ငါနောက်ကွယ်မှဘာမျှမကျန်ရစ်ရသောနိဗ္ဗာန်၏ဘုံသို့အားလုံးသတ္တဝါများ,
နိဗ္ဗာန်သို့ ဦး ဆောင်လမ်းပြရမယ်’ ‘ကြောင်းဆုံးဖြတ်သင့်ပါတယ်
နိဗ္ဗာန်၏ဤဘုံကားအဘယ်နည်း၊

နိဗ္ဗာန်သည်မည်သည့်အရာကမျှစစ်မှန်သောပျော်ရွှင်မှုကိုပေးနိုင်သည်မဟုတ်ပါ။
ဗုဒ္ဓကကိလေသာမီးလောင်ကျွမ်းခြင်းနှင့်တူသည်ဟုဗုဒ္ဓကဂါယာတွင်နေစဉ်တွင်ဗုဒ္ဓအားဗုဒ္ဓအားပေးအပ်သောတရားဒေသနာစကားဖြစ်သည်။
ဤသူကား၊
အိုရဟန်းတို့၊ အရာခပ်သိမ်းသည်မီးတောက်လျက်ရှိ၏၊

ရဟန်းတို့မျက်စိသည်မီး၏ဖြစ်၏၊ ပုံစံသည်မီး၌ဖြစ်၏၊ မျက်စိဝိညာဏ်သည်မီးဖြစ်၏၊
မျက်စိဖြင့်ရကုန်သောစွဲမက်ဖွယ်စွဲမက်မှုတို့သည်စွဲမက်စွဲမက်မှု ‘မနော’
သို့မဟုတ်မရောနှောကုန်သော၊ သူရိုက်တာလည်းမီးလောင်တယ်။ “
“ပြီးတော့ဒီမီးပေါ်မှာဘာတွေလဲ?”

စိတ်အားထက်သန်မှု၏မီးနှင့်အမျှမုန်းတီးမှု၏မီးနှင့်အရူးအမူးစွဲမက်သည့်မီး။
မွေးဖွားခြင်း၊ အိုခြင်း၊ သေခြင်း၊ ဝမ်းနည်းခြင်း၊ ငိုကြွေးမြည်တမ်းခြင်း၊
နားသည်မီးဖြစ်၏။ အသံသည်လောင်၏။ နှာခေါင်းသည်မီး၏။ အနံ့သည်မီးလျှာရှိ၏၊
လျှာသည်မီးလျှံ၊ အရသာတို့သည်အရောင်ရှိ၏၊ ကိုယ်သည်မီး၌ရှိ၏၊
စိတ်ကူးသည်မီး၌ရှိ၏၊
စိတ်မချမ်းမြေ့ဖွယ်ကောင်းသောသို့မဟုတ်လစျြလြူရှုမှုသညျလညျးမီး၌ရှိသောစိတျမှရရှိသောစှဲမှုအပျေါမှီခိုသညျ။
“ပြီးတော့ဒီမီးပေါ်မှာဘာတွေလဲ?”
အိုမင်းခြင်း၊ သေခြင်း၊ ၀ မ်းနည်းခြင်း၊ ငိုကြွေးမြည်တမ်းခြင်း၊ ၀
မ်းနည်းပူဆွေးခြင်း၊ ၀
မ်းနည်းပူဆွေးခြင်းနှင့်စိတ်ဓာတ်ကျခြင်းတို့နှင့်အတူစိတ်အားထက်သန်သောမီးဖြင့်ငါပြောပါ။
ရဟန်းတို့ဤသာသနာတော်၌ရဟန်းသည်ပညာရှိသိအပ်ကုန်သောအရိယာတို့၏ဉာဏ်ပညာကိုရ။
မျက်မှောက်ဘဝ၌ငြီးငွေ့၏၊ တပ်မက်မှုကင်းသောစိတ်ရှိသောသူအားတပ်မက်မှုကင်း၏၊
အခမဲ့ဖြစ်သည်။
ဤသည်ကိုဗုဒ္ဓကရဟန်းတို့အားတရားဟောရာ၌ရှင်းလင်းပြသခဲ့သည် -
“လောဘကြီးမှုကြောင့်စိတ်လှုပ်ရှားနေသူ၊ ဒေါသနှင့်ဒေါသပြင်းထန်သောဒေါသ၊
လှည့်စားခြင်း (moha)၊ စိတ်လွှမ်းမိုးခြင်း၊ စိတ်ဓာတ်ကျခြင်း၊
အမျိုးသားများသည်မိမိတို့၏ကံမကောင်းမှုများကိုထင်ဟပ်ကြသည်။
ဆင်းရဲဒုက္ခများနှင့်ဒုက္ခဆင်းရဲခြင်း။
သို့သော်လောဘ၊
ဒေါသနှင့်မောဟတို့ပျောက်ကွယ်သွားပါကလူတို့သည်မိမိတို့၏စိတ်ဆင်းရဲမှုနှင့်စိတ်ပိုင်းဆိုင်ရာဆင်းရဲဒုက္ခများနှင့်စိတ်ဆင်းရဲမှုများကိုမရောင်ပြန်ဟပ်နိုင်ပါ။
“ ထို့ကြောင့်ညီအစ်ကိုတို့၊ နိဗ္ဗာန်သည်နောင်ဘဝ၌သာမဟုတ်ဘဲအနာဂတ်ဘ ၀
၌သာမြင်နိုင်သည်၊ ဆွဲဆောင်မှုရှိသော၊ ပညာရှိသောတပည့်များထံလက်လှမ်းမီစေသည်။
” - ဒေါက်တာ B.R.Ambedkar သည်သူ၏ဗုဒ္ဓနှင့်သူ၏ဓမ္မတာမှ

နိဗ္ဗာန်သည်နိဗ္ဗာန်၏ထာဝရ ၀ ိညာဉ်ရေးရာရည်မှန်းချက်ဖြစ်သည်။
နိဗ္ဗာန်သည်မြင့်မြတ်သောအမှန်တရားလေးပါးမှ “ကိလေသာချုပ်ငြိမ်းခြင်း”
၏တတိယအမှန်တရား၏အစိတ်အပိုင်းတစ်ခုဖြစ်သည်။
မြင့်မြတ်သောရှစ်ပါးရှိသည့်လမ်းစဉ်၏စုစုပေါင်းနေရာဖြစ်သည်။
ဗုဒ္ဓဘာသာအစဉ်အလာအားဖြင့်နိဗ္ဗာန်သည်“ မီးလောင်မှုသုံးမျိုး”
ကိုအများအားဖြင့်အနက်ဖွင့်ဆိုထားသည် သို့မဟုတ် “အဆိပ်သုံးမျိုး”,
စိတ်အားထက်သန်မှု (raga), မနှစ်သက် (dvesha) နှင့်အဝိဇ္ဇာ (moha
သို့မဟုတ်avidyā) ။ ဒီမီးတွေငြိမ်းသွားတဲ့အခါပြန်လည်မွေးဖွားခြင်း (ဆာဟာရ)
သံသရာကနေလွတ်မြောက်ခြင်းရရှိနိုင်ပါတယ်။ နိဗ္ဗာန်ကိုလည်းဗုဒ္ဓဘာသာမှာအနတ္တ
(နေမဟုတ်သော) နှင့်နေကြာယာ (အနတ္တ) ပြည်နယ်များနှင့်အတူတူပါပဲ။
အချိန်တန်သော်ဗုဒ္ဓဘာသာဖွံ့ဖြိုးတိုးတက်မှုနှင့်အတူ
စိတ်၏လှုပ်ရှားမှုယက်ခြင်း (vana) ၏မရှိခြင်း၊
အလိုဆန္ဒဖယ်ရှားခြင်းနှင့်တောအုပ်မှလွတ်မြောက်ခြင်းကဲ့သို့သောအယူဝါဒများကိုအခြားအဓိပ္ပာယ်ကောက်ယူမှုများပေးခဲ့သည်။
skandhas သို့မဟုတ်စုစုပေါင်းငါးခု။
ဗုဒ္ဓဘာသာပညာရေးဆိုင်ရာအစဉ်အလာသည်နိဗ္ဗာန်အမျိုးအစားနှစ်မျိုးကိုဖော်ပြသည်။
sopadhishesa-nibbana (ကျန်ရှိသော nibbana) နှင့် parinibbana သို့မဟုတ်
anupadhishesa-nibbana (ကျန်ရှိသော nibbana, နိဗ္ဗာန်နိဂုံး) ။
ဗုဒ္ဓဘာသာကိုတည်ထောင်သူဗုဒ္ဓသည်
ဒီပြည်နယ်နှစ်ခုလုံးကိုရောက်ပြီဟုယုံကြည်ရသည်။
နိဗ္ဗာန်သည်တစ်ဖန်ပြန်လည်မွေးဖွားခြင်းသံသရာမှလွတ်မြောက်ခြင်းထေရဝါဒထုံးတမ်းစဉ်လာ၏အမြင့်ဆုံးရည်မှန်းချက်ဖြစ်သည်။

မဟာယာနအစဉ်အလာတွင်အမြင့်ဆုံးပန်းတိုင်မှာနိဗ္ဗာန်၌မရှိသောဗုဒ္ဓဘာသာဖြစ်သည်။

ဗုဒ္ဓသည်ဗုဒ္ဓဘာသာကိုသာသနာတော်မှသင်ကြားပေးခြင်းဖြင့်သာသနာတော်မှသတ္တဝါများကိုလွတ်မြောက်စေသည်။
ဗုဒ္ဓနှင့်နိဗ္ဗာန်သို့ရောက်သောသူများအတွက်ပြန်လည်မွေးဖွားခြင်းမရှိပါ။
သို့သော်သူ၏သွန်သင်ချက်များသည်နိဗ္ဗာန်ရရန်အတွက်လမ်းညွှန်အနေဖြင့်အချိန်အတိုင်းအတာတစ်ခုအထိကမ္ဘာပေါ်တွင်ရှိနေသည်။
Sanchi တွင်ဗုဒ္ဓ၏နောက်ဆုံးနိဗ္ဗာန်ကိုကိုယ်စားပြုသည့်ထူးခြားသောထွင်းထုခြင်း။

ဘာသာပြန်ချက်ထည့်ပါ
နိဗ္ဗာန်ထွက်ကြောင်း၊
မီးသတ်,
liberationPalinibbāna (निब्बान) Sanskritnirvāṇa (निर्वाण) Bengali নির্বাণဗမာနိဗ္ဗာန်
(IPA: [neɪʔbàɴ]) တရုတ်涅槃
(Pinyin: nièpán) ဂျပန်涅槃
(rōmaji: nehan) Khmer និព្វាន
(UNGEGN: nippean) ကိုးရီးယား열반
(RR: yeolban) Mon နဳဗာန်
([nìppàn]) မှနျဂိုလီးဂက်စလာанг aca nögcigsenShanၼိၵ်ႈပၢၼ်ႇ
([nik3paan2]) ဆငျဟာනිවන
(Nivana) တိဘက်མྱ་ངན་ལས་འདས་པ །
(mya ngan las ‘das pa) ထိုင်းนิพพาน
(RTGS: nipphan) VietnameseNiếtbànဗုဒ္ဓဘာသာ၏ Glossary
ဘ ၀ ၏အချက်အချာနေရာ၌အဆိပ်သုံးမျိုးနှင့်မွေးဖွားခြင်းသံသရာ၏ပုံဥပမာဖြစ်သော Bhavachakra ။

ဂျိန်းဝါဒ၏နက္ခတ်ဗေဒင်တွင်ဗုဒ္ဓဘာသာကဲ့သို့သောအခြားစာရိတ္တထုံးတမ်းစဉ်လာအရလွတ်မြောက်လာသောသတ္တဝါများသည်နိဗ္ဗာန်နှင့်ဆက်နွှယ်သောအမှန်တကယ်နေရာ၌တည်ရှိသည်။

ပညာရှင်အချို့ကမူဗုဒ္ဓဘာသာဝင်များသည်အလားတူအမြင်မျိုးရှိခဲ့ဖူးသည်ဟုငြင်းခုံကြသည်
(Sutta Piṭaka [112]) ဇာတ်စင်၏
“အသီး” [113] စွန့်ပစ်
fetters ပြန်လည်မွေးဖွား (များ)
ဆင်းရဲဒုက္ခရဲ့နိဂုံးစီး - Enterer 1. ဝိသေသလက္ခဏာအမြင် (Anatman) တိုင်အောင်

3. ascetic သို့မဟုတ်ရိုးရာဓလေ့စည်းမျဉ်းစည်းကမ်းတွေကိုနိမ့်
ခုနစျပါးပြန်လည်မွေးဖွားဖို့အထိ fetters
တစ်ချိန်ကပြန်လာခဲ့သောလူ့သို့မဟုတ်ကောင်းကင်ဘုံသည်တစ်ချိန်ကပြန်လာ [114] ခဲ့သည်
လူ့ Non- ပြန်လာ 4. ကာမဂုဏ်အလိုဆန္ဒ
တစ်ကြိမ်ထက်ပိုသော 5. နေမကောင်းအလိုတော်
ကောင်းကင်ဘုံသည်
(Pure Abodes) arahant 6. ရုပ်ပစ္စည်း - ပြန်လည်မွေးဖွားလိုသောဆန္ဒ
7. ြဒပ်မပါသော - တစ်ဖန်ပြန်လည်မွေးဖွားခြင်းအလိုဆန္ဒ


ပိုမိုမြင့်မား 10. အဝိဇ္ဇာ
ပြန်လည်မွေးဖွားခြင်း fetters no ။ အရင်းအမြစ်: Ñāṇamoli & Bodhi
(2001)၊ အလယ်အလတ်ဟောပြောချက်၊ စစ။ ၄၁-၄၃ ။ ဗုဒ္ဓဘာသာအယူဝါဒ -
နိဗ္ဗာန်ဆိုတာဘာလဲ။ နိဗ္ဗာန်ဆိုတာဘာလဲ https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist Doctrines? khanpadawan 14.6K subscribers ဗုဒ္ဓဘာသာအယူဝါဒနှင့်အတွေးအခေါ်များကိုပြသသည့်ဟောပြောချက်။ ။ http://tinyurl.com/religionsclass
ဒေါက်တာ Dale Tuggy ၏ INDS 120 World Religions
အတွက်ဟောပြောပို့ချချက်များ - ဟိန္ဒူဘာသာ၊ ဗုဒ္ဓဘာသာ၊ ဂျူးဘာသာ၊
ခရစ်ယာန်ဘာသာနှင့်အစ္စလာမ်တို့၏အစဉ်အလာများကိုလေ့လာခြင်းနှင့်ကျောင်းသားများကိုအသုံးအနှုန်းများနှင့်ဂန္ထဝင်များနှင့်မိတ်ဆက်ပေးခြင်း။
ဘာသာရေးလေ့လာရေး၏သီအိုရီ။ သင်သည်ဤသင်တန်းကို ၂၀၁၄ ခုနှစ်၊
ဇူလိုင်လအတွင်းခရက်ဒစ်ယူနိုင်ပါသည်။ http://www.fredonia.edu/summer/
ကြည့်ရှုနိုင်ပါသည်။ ၎င်းသည် SUNY ကျောင်းများအတွက် GenEd
ကမ္ဘာ့ယဉ်ကျေးမှုသင်တန်းအဖြစ်သတ်မှတ်ထားပြီးဘာသာရေးဆိုင်ရာလေ့လာမှုများသို့မဟုတ်အထွေထွေပညာရေးအတွက်လိုအပ်ချက်များအတွက်များစွာတွက်ချက်နိုင်သည်။
သင်၏ကျောင်း (အကယ်၍ မသေချာလျှင်သင်၏မှတ်ပုံတင်ဌာနသို့ဆက်သွယ်ပါ) ။
ဒီစီးရီးကို ၂၀၁၄ ဖေဖော်ဝါရီ - ဇွန် ၂၀၁၄ မှာဖန်တီးနေပြီ၊ အမျိုးအစားပညာရေး


ဤ ၀ က်ဘ်ဆိုက်အကြောင်း YouTubey.com.comc ဗုဒ္ဓဘာသာအယူဝါဒများ - နိဗ္ဗာန်၊
နိဗ္ဗာန်ဘာလဲဗုဒ္ဓဘာသာအယူဝါဒများနှင့်အတွေးအခေါ်များကိုပြသသည့်ဟောပြောပွဲ။
သင်ခန်းစာ ၃။ ဆီမီးခွက်များကြောင့်လောင်ကျွမ်းသကဲ့သို့၊
ဆီနှင့်မီးခိုးများလောင်ကျွမ်းသကဲ့သို့၊ အခြားမည်သူမျှမထောက်ပံ့နိုင်ပါ၊
လောင်စာဆီမရှိခြင်း (anaharo nibbayati) မှထွက်သွားသည်။ ထို့ကြောင့်
[ဉာဏ်အလင်း] ဘုန်းတော်ကြီးသည်သူ့ခန္ဓာကိုယ်ပြိုကွဲပြီးနောက်၊
နောက်ထပ်ဘဝကုန်ဆုံးသောအခါဤတွင် ၀
မ်းမြောက်နေသောခံစားချက်အားလုံးဖြစ်လာလိမ့်မည်ကိုသိသည်။ အေးတယ်


စိတ်ပျက်အားငယ်စွာဖြင့်သူသည်စိတ်ပျက်ဖွယ်ရာဖြစ်လာသည်။
စိတ်ပျက်အားလျော့မှုဖြင့်သူသည်လွတ်မြောက်လာသည်။ ဖြန့်ချိမှုအပြည့်ဖြင့်“
ပြည့်ပြည့်စုံစုံဖြန့်ချိ” သည်ဟူသောဗဟုသုတရှိသည်။ သူက
‘မွေးဖွားခြင်းသည်အဆုံးသတ်ပြီ၊ သန့်ရှင်းသောအသက်တာပြည့်စုံပြီ၊
ဒီကမ္ဘာကြီးအတွက်နောက်ထပ်ဘာမှမရှိဘူး။
အကျင့်ပျက်ခြစားမှုမပါဘဲအဆုံး
(နေရာ၊ ပြည်နယ်)၊ အမှန်တရား၊ နောက်ထပ် (ကမ်းခြေ)၊ သိမ်မွေ့နက်နဲသော၊
ယိုယွင်းခြင်းမရှိဘဲ၊ ယိုယွင်းခြင်းမရှိဘဲဖျက်သိမ်းခြင်းမပြုနိုင်သော၊
နှိုင်းယှဉ်။ မရနိုင်သော၊ နိဗ္ဗာန်သည်နိဗ္ဗာန်ကိုမျက်မှောက်ပြုရာ၏၊
(နိဗ္ဗာန်၏ဖန်တီးမှုအားဖြင့်ဖြစ်တည်မှု၊ ဥပမာ - သစ်တောမဟုတ်သော)
အခက်အခဲမရှိ၊ စိတ်ဓာတ်ကျခြင်း၊ စင်ကြယ်ခြင်း၊ လွတ်လပ်ခြင်း၊ ကာကွယ်ရေး၊
ခိုလှုံခွင့်၊ နောက်ဆုံးအဆုံး၊ မာနထောင်လွှားခြင်း (သို့မဟုတ်
‘မူးယစ်ခြင်း’)၊ ရေငတ်မှုပပျောက်ရေး၊ တွယ်တာမှုပျက်စီးခြင်း၊
(ပြန်လည်မွေးဖွားခြင်း၏) ပတ်ပတ်လည်ကိုဖြတ်တောက်ခြင်း၊ မရ၊ မရ၊ မရှိ၊ မရှိ၊
မရှိ၊ လုပ်စရာမရှိ၊ ဝမ်းနည်းခြင်းမရှိ၊
အန္တရာယ်မရှိဘဲသဘာဝတရားသည်အန္တရာယ်မရှိဘဲလေးနက်။ မြင်နိုင်ရန်ခက်ခဲသည်၊ ဦး
ဆုံးအနေနှင့်အကောင်းဆုံး၊ ရန်ဖြစ်ခြင်း၊ s၊ သံမဏိ၊ ပျော်ရွှင်မှု၊
မတိုင်းတာနိုင်သော၊ (ခိုင်မြဲသော) ရပ်တည်နေသည့်အရာ၊ ဘာမျှမပိုင်ဆိုင်ခြင်း။
‘မရှိသောဒြပ်စင် (asankhata dhatu) ဆိုသည်မှာအဘယ်နည်း။ ဒါဟာကိလေသာ ‘အာဟာရ’
ချုပ်ခြင်း၊ မုန်းခြင်း ‘ချုပ်ခြင်း’၊

ကမ္ဗောဒီးယား၊ Wat Botum, Phnom Penh, Gautama Buddhist parinibbana, Dhamma assembly pilion


၎င်းကို nibbana (extinction) ဟုခေါ်သည်။ (nikkhanta) မှထွက်ခွာသွားခြင်း
(nissata) မှထွက်ခွာခြင်း၊ တဏှာတပ်မက်ခြင်းအားဖြင့် ‘fastening (vana)’
ဟူသောအသုံးအနှုန်းကိုဘုံအသုံးပြုမှုတွင်ဝယ်ယူခဲ့သောကြောင့်၎င်းကို nibbana
ဟုခေါ်သည်။ တဏှာသည်အတူတကွပေါင်းစည်းခြင်း၊ အတူတကွပေါင်းစပ်ခြင်း၊
မျိုးဆက်လေးဆက်၊ အတူတကွချိတ်ဆက်ခြင်း၊ ကြမ္မာငါးခု၊

KUSHINAGAR
(Gautama ဗုဒ္ဓသည်သူသေဆုံးပြီးနောက် Parinirvana ကိုရရှိခဲ့သည်။ ) INDIA
Piyush Singh Vlogs Kusinagar (သို့) Kusinara သည်စာရင်းသွင်းသူ ၈၂၁
ယောက်သည်မြို့ဖြစ်ပြီးအိန္ဒိယနိုင်ငံ Uttar Pradesh ရှိ Kushinagar
ခရိုင်တွင်နဂါး panchayat ဖြစ်သည်။ ၎င်းသည်ကွယ်လွန်ပြီးနောက် Gautama
ဗုဒ္ဓသည် Parinirvana
သို့ရောက်သောအရေးပါသောဗုဒ္ဓဘာသာဘုရားဖူးရာနေရာတစ်ခုဖြစ်သည်။
Kushinagar-1-Nibbana Stupa နှင့်ဘုရားကျောင်းရှိဗုဒ္ဓဘာသာဆွဲဆောင်မှုများ -
၁၈၆၇ ခုနှစ်တွင် Carlleyl
မှတူးဖော်တွေ့ရှိခဲ့သည့်အုတ်များဖြင့်ပြုလုပ်ထားသောဤ stupa
သည်အုတ်များဖြင့်ပြုလုပ်ထားသည်။
ဗုဒ္ဓဘာသာပြာများအရှိန်အဟုန်ဖြင့်မြှုပ်နှံခံရခြင်းကိုသက်သေပြသည့်ကြေးနီသင်္ဘောကိုရှာဖွေတွေ့ရှိရန်နှင့်ဗြဟ္မာရေးထိုးထားသည့်ကျောက်တုံးများတူးဖော်ခြင်းကြောင့်ဤနေရာသည်ရုတ်တရက်အရေးကြီးသောဗုဒ္ဓဘာသာ
၀ င်များကိုးကွယ်သူများအတွက်အရေးပါသောနေရာတစ်ခုဖြစ်ခဲ့သည်။
ထို့အပြင်ဝတ်ပြုရာအိမ်တော်ရှိဗုဒ္ဓဗုဒ္ဓရုပ်ပွားတော်သည်အလွန်ဆွဲဆောင်မှုရှိသည်။
၂ - မဟာဗန္ဓုလဘန်ဘုရားကျောင်း - ၆
မီတာကျော်ရှည်လျားသောဗုဒ္ဓရုပ်ပွားတော်ဖြစ်သည်။ ၁၈၇၆
ခုနှစ်တူးဖော်စဉ်အတွင်းရုပ်ပုံကိုရှာဖွေတွေ့ရှိခဲ့သည်။ Chunar
သဲကျောက်မှထုထည်ထားသောရုပ်တုသည်သူ၏ညာဘက်အခြမ်းတွင်သေနေသောဗုဒ္ဓကိုကိုယ်စားပြုသည်။
3 Wat Thai ဘုရားကျောင်း - - ဘုရင် Bhumibol
၏အောင်မြင်မှုအထိမ်းအမှတ်အဖြစ်တည်ဆောက်ထားသောတမူထူးခြားသည့်ဘုရားကျောင်း၊
နောက်ရွှေရွှေဝါရောင်သည်စောင့်ကြည့်ရကျိုးနပ်သည်။
အထူးသဖြင့်ဤတွင်စိုက်ပျိုးနိုင်သည့်မရေမတွက်နိုင်သောသစ်ပင်များကြောင့်ဖြစ်သည်။
ထို့အပြင်တရုတ်ဘုရားကျောင်း၊ တရားအားထုတ်ရန်ပန်းခြံ၊ city.4-Ramabhar
Stupa: Mahaparinirvana ဘုရားကျောင်းနှင့် ၁.၅
ကီလိုမီတာအကွာတွင်ဤကြီးမားသော Stupa သည် ၄၉ ပေမြင့်သည်။
ဗုဒ္ဓသခင်ဘုရားသင်္ဂြိုဟ်သည့်နေရာကိုအမှတ်အသားပြုသည်။
ရှေးဟောင်းဗုဒ္ဓဘာသာစာပေများတွင်ဤ Stupa ကို ‘Mukut-Bandhan Vihar’
ဟုရည်ညွှန်းသည်။ ဂျပန်ဘုရားကျောင်း -
လှပသောဗုဒ္ဓရုပ်ပွားတော်ရှစ်ရုပ်တုကိုဤမှလာရောက်ကြည့်ရှုနိုင်သည်။
ပိုမိုသိရှိလိုပါက mepiyush_singh_mech သို့ဆက်သွယ်ပါ။ @ yahoo.compleple
like it …….
အမျိုးအစားဤဝက်ဘ်ဆိုက်အကြောင်းခရီးသွားခြင်းနှင့်အခမ်းအနားများyoutube.comKUSHINAGAR
(သူသေဆုံးပြီးနောက်ပါတီနန်ဗနာကိုရောက်ဖူးသောနေရာ) ဂူဒီယာ


About This Website
youtube.com
Kushinagar and Kasia Bazar is a town and a historical place located in the…

22) Classical Chinese (Simplified)-古典中文(简体),

https://www.youtube.com/watch?v=t-UPHTM41ik
Buddhist Classical Music

ramdas gajbhiye
12 subscribers
by Dhammiratra Dr. Ramdas Gajbhiye
Contact No : +91 9270379106
Category
People & Blogs
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Chal Chala Chal Ho Bhagta
Artist
Lakhbir Singh Lakkha
Album
Maiya Ka Chola Hai Rangla
Licensed to YouTube by
Tseries Music (on behalf of T-Series); TSeries Publishing, and 1 Music Rights Societies
https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI塔
达到永恒的精神幸福是最终目标
位于印度班加罗尔-卡纳塔克邦-印度的HAL 3级,第8交叉的5A主路668号,
http://sarvajan.ambedkar.org
运行
Analytic Insight Net-免费在线Tipiṭaka法律研究与实践大学用111古典语言

做好事-净化心灵-佛陀在巴利语和所有111种古典语言中逐字逐句地添加字句,并传播蒂皮塔卡-佛陀和他的法鼓

洛里安·坦ai(Loriyan Tangai)的佛陀最终涅bb的佛教雕塑,以希腊佛教徒G陀罗风格创作​​。
涅bb(永恒的精神幸福)是佛教之路的最终目标。
和尚,剩下的残留的涅bb元素是什么?
载有菩萨之车的人应该决定“我必须带领众生走向涅bb,进入绝不留下任何东西的涅ni世界”。绝处逢生的涅ni世界是什么?
“没有什么能像涅bb般给予真正的幸福。”佛陀这么说,激情就像燃烧的火焰,是佛陀在比雅古斯住在加耶时传给他的布道的文字。他是这样说的:
“所有东西,比丘斯,都着火了。祭司们,这些东西到底着火了什么?
“比克库斯(O Bhikkus),眼睛着火;形式着火;眼睛意识着火;眼睛收到的印象着火;任何感觉,愉悦,令人不快或无动于衷都取决于患者的印象。他打字,那也着火了。”
“这些着火了吗?”
“我以激情之火,以仇恨之火,痴情之火;以出生,年老,死亡,悲伤,悲哀,痛苦,悲伤和绝望为生。”
“耳朵着火;声音着火;鼻子着火;气味着火;舌头着火;味道着火;身体着火;思想着火;任何感觉都令人愉悦令人不愉快或无动于衷的是,依赖于心灵所接受的印象,这种印象也正在燃烧。
“这些着火了吗?”
“我以激情之火,以仇恨之火,痴情之火,以出生,年老,死亡,悲伤,悲叹,痛苦,悲伤和绝望为生。”
“认识到这一点,博学的,高尚的[Bhikkus]人感到厌恶。在接受这种厌恶时,他丧失了激情,而由于缺乏激情,他变得自由了,当他自由时,他意识到了自己免费。”
佛陀在发给比丘的布道中已明确表示:
“被贪婪的人(lobha)所激发,兄弟们对愤怒(dosa)感到愤怒,被妄想(moha)所蒙蔽,头脑不知所措,被奴役后,男人思考自己的不幸,男人思考他人的不幸,男人体验到自己的不幸。痛苦和痛苦。
“但是,如果消除了贪婪,愤怒和妄想,人们既不会反思自己的不幸,也不会反思精神上的痛苦和痛苦。
“因此,兄弟们,涅bb在今生中不仅在未来可见,而且吸引,吸引人,并且明智的门徒也可以使用。”-B.R. Ambedkar博士在他的佛像和他的达摩中

涅bb(Nibbana)是佛教永恒的精神目标,标志着佛教在轮回中从轮回中释放出来。涅bb(Nibbana)是“四圣Tru”中“戒除杜卡”的第三真理,是崇高八重之路的总和。在佛教传统中,涅bb通常被解释为“三火”的灭绝,或“三种毒药”,激情(raga),厌恶(dvesha)和无知(moha或avidyā)。当这些大火被扑灭后,重生(sareleasesāra)的释放得以释放。在佛教中,涅bb也被认为与anatta(非自我)和sunyata(空虚)状态相同。教义,还给出了其他解释,例如缺乏对心智活动的编织(vana),消除欲望以及逃离树林。佛教的佛教传统确定了两种类型的涅bb:sopadhishesa-nibbana(有余数的涅bb),parinibbana或anupadhishesa-nibbana(无余数的涅bb或最终涅bb)。佛教的创始人佛陀是相信已经达到了这两个州。涅bb,或从重生周期中解放出来,是上座部传统的最高目标。在大乘佛教的传统中,最高的目标是成为佛陀,而涅bb则没有持久的意义。佛陀通过教导佛教徒的道路帮助从萨ṃ萨拉解脱出来。佛陀或获得涅bb的人没有重生。但是他的教义在世界上保留了一段时间,作为获得涅bb的指导。
代表佛陀在三池的最后必杀技的讽刺雕刻。
的翻译
涅bb乐队
灭火
解放巴勒斯坦(梵蒂冈)梵语孟加拉语(缅甸)
(IPA:[neɪʔbàɴ])中文涅槃
(拼音:nièpán)日语涅槃
高棉និព្វាន(rōmaji:nehan)
(UNGEGN:nippean)韩语열반
(RR:yeolban)
([nìppàn])蒙古人γasalang-acanögcigsenShanၼိၵ်ႈပၢၼ်ႇ
([nik3paan2])僧伽罗语නිවන
(Nivana)藏族མྱ་ངན་ལས་འདས་པ།
(mya ngan las’das pa)泰国
(RTGS:nipphan)越南语Niếtbàn佛教词汇表
Bhavachakra,重生周期的例证,三种毒物在车轮的轮毂上。
在Ja那教派的宇宙学中,佛教等另一种sramana传统在与涅磐相关的实际场所(loka)中解放了生物。[58]一些学者认为,佛教徒本来也持类似观点。
(根据SuttaPiṭaka[112])阶段的
“水果” [113]被遗弃
束缚重生
直到受苦为止流输入1.身份视图(Anatman)
2.对佛陀的怀疑
3.禁欲或礼节规则较低
限制了七次重生
人间或天界一次重返[114]
人类的不归还者4.感性的欲望
5.生病了
天国
(纯净的居留权)6.物质重生的渴望
7.非物质重生的愿望
8.自负
9.躁动
10.无知更高
束缚无重生资料来源:Ñāṇamoli&Bodhi(2001),《中度话语》,第41-43页。佛教教义-什么是涅磐? https://www.youtube.com/watch?v=fYVfO75XXtY佛教教义-什么是涅bb? khanpadawan 14.6K订户关于佛教教义和哲学的电视广播讲座。佛教四堂讲座中的第三堂。 http://tinyurl.com/religionsclass Dale Tuggy博士针对他的INDS 120 World Religions进行的截屏讲座,这是一门有关印度教,佛教,犹太教,基督教和伊斯兰教传统的大学课程,并向学生介绍术语和经典宗教研究理论。您可以在2014年7月获得本课程的学分。请参阅:http://www.fredonia.edu/summer/该课程被视为纽约州立大学(SUNY)学校的GenEd世界文明课程,并且可以计入以下类别的宗教研究或通识教育要求:您的学校(如果不确定,请与您的注册处联系)。该系列节目将于2014年2月-6月创建,因此每周都会有更多的截屏视频。分类教育


关于本网站youtube.com8c佛教教义-涅rv
/涅bb是什么?关于佛教教义和哲学的电视广播讲座。第三讲…就像油灯因油和灯芯而燃烧一样,但是当油和灯芯用尽时,没有其他人得到供应,它由于缺乏燃料而消失了(anaharo
nibbayati),所以这位[开明的]和尚…知道,在他的身体破裂之后,当进一步的生活耗尽时,所有在这里高兴的感觉都会变成凉。

陶醉,他变得热情洋溢。由于无动于衷,他被完全释放。完全发布后,便有了“完全发布”的知识。他认为,“出生结束了,圣洁的生活得以完成,任务完成了。这个世界没有其他东西了。

最终,(地方,国家)没有腐败,真相,更远(海岸),微妙,很难看到,没有衰败,坚定,不易解散,无与伦比,没有分化,和平,永无止境,出色,吉祥,休息,渴望的破坏,奇妙而没有苦难,其本性是要摆脱苦难,涅bb

[大概在这里是一种或多种创造性的词源,例如,非森林],没有麻烦,无动于衷,纯洁,自由,没有依附关系的岛屿,庇护所(洞穴),保护,避难所,最后的结局,对自尊心的屈服(或“陶醉”),消除口渴,破坏依附关系,切断轮回(重生),空旷,很难获得,没有运气,没有不幸,没有任何造物,无忧无虑,没有危险,其本性是没有危险的,博大精深,难于察觉,优越,无与伦比(无优越),无与伦比,无与伦比,最重要的是,最好的,没有冲突,干净,有瑕疵s,不锈,幸福,无法衡量,(坚定)立场,一无所有。‘什么是无条件因素(asankhata
dhatu)?它是激情的停止,仇恨的停止和妄想的停止。

高棉传统壁画描绘了释迦牟尼佛进入parinibbana,法轮大会馆,金边的Wat Botum,柬埔寨。

之所以称其为灭绝(nibbana),是因为它已经远离(nikkhanta),已经从(nissata)逃脱,远离,渴望了,它在通常情况下使用了“紧固(vana)”这个名称,因为它通过确保连续变渴望是四种世代,五个命运,七个意识站和九个居所的结合,结合,捆绑在一起。


KUSHINAGAR(释迦牟尼佛去世后去世的Parinirvana)印度Piyush Singh Vlogs
821位订户Kusinagar或Kusinara是印度北方邦Kushinagar区的一个城镇和一个nagar
panchayat。这是重要的佛教朝圣地点,释迦牟尼佛去世后在那里获得了Parinirvana.Kushinagar-1-Nibbana佛塔和寺庙的佛教景点-这座由砖砌的佛塔,由Carlleyl于1867年出土,高2.74米。挖掘发现了发现铜器皿和上面的梵文,证明了佛骨灰被埋葬在脚步的问题,使这个地方突然成为所有佛教奉献者的重要目的地。此外,庙中巨大的卧佛像也很吸引人。2-Mahaparinibbana庙:-这是一座长6米以上的卧佛像。该图像是在1876年的发掘过程中发掘的。雕像是从Chunar砂岩雕刻而成的,代表了垂死的佛像,斜倚在他的右侧。3-Wat

Thai寺院:-这座独特的寺院,是为庆祝普密蓬国王登基成功而建造的,以及随后的金禧庆典值得一看,特别是因为这里种植了无数的树木。此外,还有华人庙宇,冥想公园和国际佛陀信托基金,以及比拉神庙为在该处漫游提供了魅力city.4-Ramabhar

Stupa:这个大的Stupa距Mahaparinirvana寺约1.5公里,高49英尺。它标志着佛陀被火化的地点。在古代佛教文献中,这座佛塔被称为“
Mukut-Bandhan
Vihar”。5-日本神庙:可从日本带来的精美的八金属佛像在这里参观。有关更多信息,请联系mepiyush_singh_mech @
yahoo.complease喜欢它。……分类类别关于此网站的旅游与活动youtube.comKUSHINAGAR(释迦牟尼佛去世后去世的Parinirvana)印度


About This Website
youtube.com
by Dhammiratra Dr. Ramdas Gajbhiye Contact No : +91 9270379106
52) Classical Japanese-古典的なイタリア語,

https://www.youtube.com/watch?v=YuRp2zoKd2s
Buddhist Chant Monks of Kanzeonji Recitation of Ancient Sutras

Osho Ryugen Watanabe
697 subscribers
Disciples, Students, and Practitioners of Kanzeonji Non-Sectarian Buddhist Temple Chant The Ancient Lotus Sutras.

for more information: http://www.zenyoga.org

1. SANGEMON - Chant of Repentance

2. SANKIE - Pledge Faith to the Three Treasures: Buddha, Dharma,
Sangha

3. KAI KYO GE - Opening Prayer

4. MAKA HANNYA HARAMITA SHIN GYO - The Great Heart of
of Wisdom Sutra

5. MYO HO RENGE KYO, KANZEON BOSATSU FU MON BON DAI
NI JU GO - Lotus Sutra, Ch.25, Sutra in praise of Kanzeon Bosatsu
the Bodhisattva of Compassion

6. DAI HI SHIN DARANI - Mantra of Eternal Mercy

7. SHO SAI MYO KICHIJO DARANI - Mantra of Purification

8. EN MEI JU KU KANNON GYO - Mantra of Kanzeon: Ten phrases
to prolong your life

9. EKOMON - Final Prayer
Category
People & Blogs

https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
最終目標として永遠の霊的至福を達成する
668、5Aメインロード、8th Cross、HAL 3rd Stage、バンガロール-カルナータカ州-インドから
http://sarvajan.ambedkar.org
走る
アナリティクスインサイトネット-無料のオンラインTipiṭakaLaw Research&Practice University in 111 CLASSIC LANGUAGES

心を浄化する-ブッダはパーリ語と111のすべての古典言語で一語一語を発言し、チピタカを伝播する-ブッダと彼のダンマ

ロリヤン・タンガイのグレコ仏教ガンダーラ様式の仏の最終ニバナの仏像。
Nibbāna(Eternal Spiritual Bliss)は、仏教の道の最終目標です。
そして、修道士、残留物を含むニバナ要素は何ですか?
Boの乗り物に乗り込んだ人は、「私はすべての存在をニバナに導き、何も残さないニバナの領域に導かなければならない」と決めるべきです。何も残さないこのニッバナの領域は何ですか?
「ニバナのように真の幸福をもたらすことはできません。」情熱は燃える火のようなものであると仏は言った、彼は釈theが彼がガヤに滞在していた時にビクスに伝えた説教のテキストだった。これは彼が言ったことです。
「ビクスよ、すべてのものが燃えています。司祭よ、これらすべてのものが燃えていますか?
「目、O Bhikkusは燃えている;形は燃えている;目の意識は燃えている;目が受けた印象は燃えている;そして、快感、不快、または無関心な感覚は、受けた印象に依存している彼はタイプします、それはまた燃えています。」
「そして、これらは何に火をつけたのですか?」
「情熱の炎、憎しみの炎、夢中の炎、生まれ、老年、死、悲しみ、嘆き、悲惨、悲しみ、絶望は燃えている」
「耳が燃えている、音が燃えている、鼻が燃えている、匂いが燃えている、舌が燃えている、味が燃えている、体が燃えている、アイデアが燃えている、そしてどんな感覚でも心地よい、不快な、または無関心なのは、心が受けた印象に依存することに起因します。
「そして、これらは何に火をつけたのですか?」
「情熱の炎で、憎しみの炎で、夢中の炎で、誕生、老年、死、悲しみ、嘆き、悲惨、悲しみ、そして絶望が燃えています。」
「これを認識すると、学者であり高貴な[人] O Bhikkusは嫌悪を抱く。そして、この嫌悪を抱くと、彼は情熱を奪われ、情熱の欠如によって彼は自由になり、彼が自由になると彼は気づく。無料。”
これはブッダがビクスに伝えられた説教で明らかにした:
「貪欲(ローブ)、兄弟、怒りに怒り(ドーサ)、妄想(モハ)に盲目、圧倒された心、奴隷にされた心、男性は自分の不幸を反映し、男性は他人の不幸を反映し、男性は精神を経験します苦しみと苦悩。
「しかし、貪欲、怒り、妄想がなくなると、男性は自分の不幸にも精神的な苦痛や苦悩にも反省しません。
「このように、兄弟たちは、ニバナは将来だけでなく、この人生で目に見えるのです。魅力的で、魅力的で、賢い弟子にとってアクセスしやすいのです。」-B.R.アンベドカル博士の仏DDと彼のダンマ
Nibbanaは仏教における永遠の精神的目標であり、サンシャラの再生からの社会学的な解放を示しています。
Nibbanaは、4つの高貴な真実の「ドゥッカの終cess」に関する第3真実の一部であり、Noble Eightfold
Pathの最高の目的地です。仏教の伝統では、Nibbanaは「3つの火」の絶滅と一般的に解釈されてきました。または「3つの毒」、情熱(raga)、嫌悪(dvesha)、無知(mohaまたはavidyā)。これらの火が消されると、再生のサイクル(サシャラ)からの解放が達成されます。また、Nibbanaは仏教ではアナッタ(非自己)およびスンヤタ(空)状態と同一であると見なされています。教義、心の活動の織り(バナ)の欠如、欲望の排除、森からの脱出など、他の解釈が与えられました。

5つのスカンダまたは集合体仏教の学問的伝統は、2つのタイプのニバナを識別します:sopadhishesa-nibbana(残りのあるnibbana)、およびparinibbanaまたはanupadhishesa-nibbana(残りのないnibbana、または最終的なnibbana)。仏教の創始者、仏これらの両方の状態に到達したと考えられています。

Nibbana、または再生のサイクルからの解放は、上座部の伝統の最大の目的です。大乗の伝統では、最高の目標は仏教であり、そこではニバナに留まることはありません。仏は仏教の道を教えることにより、サンシャラから人間を解放するのを助けます。仏orやNibbanaに到達した人々の再生はありません。しかし、彼の教えは、Nibbanaを達成するための指針として、しばらくの間世界に残っています。
Sanchiの仏の最後のirを表すアニニックカービング。

の翻訳
NibbanaEnglishブローアウト、
消火、
解放Palinibbāna(निब्बान)Sanskritnirvāṇa(निर्वाण)Bengaliনির্বাণBurmeseနိဗ္ဗာန်
(IPA:[neɪʔbàɴ])中国語
(ピンイン:nièpán)日本語涅槃
(ローマ字:ネハン)クメール語
(UNGEGN:nippean)韓国語열반
(RR:ヨルバン)Monနဳဗာန်
([nìppàn])モンゴル語γasalang-acanögcigsenShanၼိၵ်ႈပၢၼ်ႇ
([nik3paan2])シンハラ語
(Nivana)チベット語
(mya ngan las ‘das pa)タイ語ิพพาน
(RTGS:nipphan)ベトナム語NiếtbànGlossaryof Buddhism
Bhavachakra、再生のサイクルの図、車輪のハブに3つの毒。
仏教のようなもう一つのスラマーナの伝統であるジャイナ教の宇宙論では、解放された存在はnに関連する実際の場所(ロカ)に留まります。一部の学者は、もともと仏教徒も同様の見方をしていると主張してきました。
(SuttaPiṭaka[112]による)ステージ
「フルーツ」[113]放棄
足etterの再生
苦しみの終わりまでストリームエンター1.アイデンティティービュー(アナトマン)
2.仏の疑い
3.禁欲的または儀式的なルール
で最大7つの再生までの足etter
人間または天国の領域一度帰ってくる人[114]もう一度
人間の非帰国者4.官能的な欲求
5.病気はもう一度
天国
(純粋なアボデス)arahant 6.物質再生の欲望
7.非物質的な再生の欲求
8.うぬぼれ
9.落ち着きのなさ
10.より高い無知
生まれ変わらない足かせ出典:Ñāṇamoli&Bodhi(2001)、Middle-Length Discourses、pp。41-43.Buddhist Doctrines-What is Nibbana? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist Doctrines-Nibbanaとは? khanpadawan 14.6Kサブスクライバー仏教の教義と哲学に関するスクリーンキャスト講義。.仏教に関する4つの講義のうち3つの講義。 http://tinyurl.com/religionsclass
INDS 120 World
Religions-ヒンズー教、仏教、ユダヤ教、キリスト教、イスラム教の伝統を調査し、用語と古典を学生に紹介する大学コースであるDale
Tuggy博士によるスクリーンキャスト講義宗教学の理論。このコースは、2014年7月に履修できます。http://www.fredonia.edu/summer/を参照してください。これは、SUNY学校のGenEd
World
Civilizationsコースとしてカウントされ、宗教学や一般教育のさまざまな要件にカウントされる場合があります学校(不明な場合はレジストラのオフィスに連絡してください)。このシリーズは2014年2月から6月に作成されているため、毎週より多くのスクリーンキャストが配信されます。カテゴリー教育


このウェブサイトについてyoutube.com8c Buddhist Doctrines-Nirvana /
Nibbanaとは?仏教の教義と哲学に関するスクリーンキャスト講義..講義3…石油と灯心のために石油ランプが燃えているが、石油と灯心が枯渇しているとき他の人は供給されず、燃料が不足して出て行くので(anaharo
nibbayati)、[啓発された]僧kは…自分の体が壊れた後、さらなる生命が尽きると、ここで喜ぶすべての感情がなることを知っているクール。

幻滅して、彼は冷静になります。冷静を通して、彼は完全に解放されます。完全リリースでは、「完全リリース」という知識があります。彼は、「誕生が終わり、聖なる人生が成し遂げられ、仕事が成し遂げられた。この世界にはこれ以上のものはありません。

終わり、腐敗のない(場所、状態)、真実、さらなる(海岸)、微妙な、非常に見づらく、腐敗せず、固く、解けない、比類のない、差別のない、平和な、不死の、素晴らしい、縁起の良い、休息、渇望の破壊、驚異的な、苦痛のない、その性質は苦痛から解放されること、ニバナ[おそらくここで、1つ以上の創造的な語源、例えば、非森林]、問題なく、冷静、純粋、自由、愛着なし、島、避難所(洞窟)、保護、避難、最終目的、誇りの抑制(または「中毒」)、渇きの解消、愛着の破壊、(再生の)ラウンドの切断、空、入手困難、不幸、不幸なし、作られていない、悲しみ、危険なし、その性質は危険なし、深遠、見づらい、優れた、優れた(優れたなし)、比類のない、比類のない、何よりも、最高の、争いのない、きれいな、欠陥s、ステンレス、幸福、計り知れない、(しっかりした)立ち位置、何も持たない。「無条件の要素(asankhata
dhatu)とは?それは情熱の停止、憎しみの停止、妄想の停止です。

クメールの伝統的な壁画は、カンボジアのプノンペンのワットボトゥムにあるパリーニバナ、ダンマアセンブリパビリオンに入るゴータマブッダを描いています。

それは、ニッカナ(絶滅)と呼ばれます。なぜなら、それは(nikkhanta)から遠ざかり、(nissata)から逃げ、解離し、渇望し、一般的な使用法で「締結(vana)」という名前を獲得したからです、渇望は、4種類の世代、5つの運命、7つの意識のステーション、9つの存在の結合、結合、結束として機能します。


KUSHINAGAR(ゴータマブッダが死後パリニールヴァナを獲得した場所)インドPiyush Singh Vlogs
821購読者KusinagarまたはKusinaraは、インドのウッタルプラデーシュ州クシナガラ地区の町であり、ナガルパンチャヤトです。ゴータマ・ブッダが死後パリニールヴァナに到達した重要な仏教の巡礼地です。クシナガル-1-ニッバーナ仏塔と寺院の仏教アトラクション-1867年にカーリルが発掘したレンガで作られたこの仏塔は、高さ2.74メートルです。銅の容器の発見につながる発掘と、仏の灰がペースで埋められたという問題を証明するブラフミーの碑文は、この場所をすべての仏教徒の信者にとって突然重要な目的地にしました。その上、寺院の巨大な横たわる仏像も非常に魅力的です。2-Mahaparinibbana寺院:-これは長さ6メートル以上の横たわる仏像です。この像は1876年の発掘中に発掘されました。チュナー砂岩から彫られたこの像は、彼の右側に横たわる死にかけている仏像を表しています。3ワットタイ寺院:-プミポン王の王位継承の勝利を祝うために建てられたユニークな寺院、そしてその後のゴールデンジュビリーは、特にここに植えられた無数の樹木があるため、見る価値があります。さらに、中国の寺院、瞑想公園、国際仏trustの信頼、そして周りを歩き回るのに魅力を加えるビルラ寺院がありますcity.4-Ramabhar
Stupa:Mahaparinirvana寺院から約1.5
km離れたこの大きな仏塔は、49フィートの高さまで上昇します。これは、仏Lordが火葬された場所を示しています。古代仏教のテキストでは、この仏舎利塔は「ムクットバンダンビハール」と呼ばれていました。5-日本の寺院:日本からもたらされた仏の美しい8つの金属像はここで訪問することができます。詳細についてはmepiyush_singh_mechに連絡してください@
yahoo.complease like it
…….カテゴリー旅行とイベントこのウェブサイトについてyoutube.comKUSHINAGAR(ゴータマブッダが死後パリニルヴァーナに到達した場所)インド

56) Classical Khmer- ខ្មែរបុរាណ,

https://www.youtube.com/watch?v=V6e-pcIV66U
paritta chanting khmer version

Phum Sneah
279 subscribers
Khmer Paritta Chanting is a type of chanting in Buddhist traditions. It is believed to protect from the angers.

——————————————————–
——————————————————-
chanting monks,
chanting meditation,
chanting nam myoho renge kyo,
chanting om,
chanting monks gregorian,
chanting in the woods,
chanting meditation music,
chanting songs,
chanting sound effect,
chanting mantra,
chanting,
chanting music,
chanting and sel 5,
chanting asmr,
chanting aum,
chanting ambient,
chanting and drums,
chanting allahu akbar,
chanting ambience,
chanting at school,
chanting allah,
chanting acapella,
a cow chanting allah after being slaughtered,
chanting buddhist,
chanting build that wall,
chanting buddhist monks,
chanting battle music,
chanting background music,
chanting benefits,
chanting bells,
chanting by 21 brahmins,
chanting bullshit,
chanting buddha,
chanting christmas,
chanting catholic monks,
chanting crowd,
chanting chakras,
chanting christmas songs,
chanting choir,
chanting cave,
chanting choir music,
chanting catholic,
chanting creepy,
chanting daimoku,
chanting dubstep,
chanting drums,
chanting donald trump,
chanting derek fisher,
chanting down babylon,
chanting dark,
chanting dance,
chanting demons,
chanting dog,
chanting epic,
chanting epic music,
chanting evil,
chanting exercise,
indian chanting enigma,
metta chanting english,
nammyohorengekyo chanting evening,
crowd chanting encore,
best chanting ever,
chanting for sleep,
chanting fight,
chanting for positive energy,
chanting for healing,
chanting for money,
chanting for love,
chanting for confidence,
chanting for depression,
chanting for peace,
chanting for good luck,
chanting gregorian,
chanting gregorian monks,
chanting gayatri mantra,
chanting gongyo,
chanting group,
chanting ganesha,
chanting god’s name,
chanting goenka,
chanting gb13,
the malay chanting group,
chanting hare krishna,
chanting healing,
chanting hu,
chanting heart sutra,
chanting hare krishna mantra,
chanting hanuman chalisa,
chanting hare rama hare krishna,
chanting hebrew,
chanting house,
chanting hindu,
chanting itipiso,
chanting itipiso katha,
chanting indian,
chanting instrumental,
chanting in unison,
chanting itipiso katha 108x times,
chanting in train station,
chanting in latin,
chanting in tongues,
chanting jerry,
chanting jesus,
chanting junior reid,
chanting jdt,
chanting jogging,
srila prabhupada chanting japa,
om chanting jagjit singh,
radhanath swami chanting japa,
buddhist chanting japanese,
john holt chanting,
chanting krishna,
chanting klay,
chanting kojima,
om chanting kj yesudas,
veda chanting kerala,
fans chanting keylor,
fans chanting keylor navas,
bernabeu chanting keylor,
hare krishna chanting,
khmer buddhist chanting,
chanting love,
chanting lyrics,
chanting latin,
chanting lessons,
chanting lam,
chanting lock her up,
chanting lace,
chanting lighter,
tibetan monks chanting live,
chanting monks tibetan,
chanting music epic,
chanting monks music,
chanting monks monty python,
om chanting,
om chanting 108 times,
om chanting spiritual meditation ascension,
om chanting meditation,
om chanting with temple bells,
om chanting @ 432 hz,
om chanting sleep,
om chanting 528 hz,
om chanting monks,
om chanting soothing,
chanting nam myoho renge kyo sgi,
chanting nam myoho renge kyo fast,
chanting native american,
chanting nyabinghi,
chanting nuns,
chanting no music,
chanting name,
chanting nam,
japanese chanting nam,
chanting om namah shivaya,
chanting om meditation on the 7 chakras,
chanting om mantra,
chanting om mani padme hum,
chanting om 108 times,
chanting orthodox,
chanting obama,
chanting of gayatri mantra,
chanting of bhagavad gita,
chanting psalms,
chanting prayer,
chanting power,
chanting prank,
chanting priests,
chanting prabhupada,
chanting pali,
chanting psytrance,
om chanting powerful,
quran chanting,
chanting reiki masters,
chanting rap,
chanting rudy,
chanting rap beat,
chanting romo,
chanting rosary,
chanting reggae,
chanting remix,
chanting ra one,
chanting relaxation,
chanting sleep,
chanting sleep music,
chanting shame,
chanting scary,
chanting sgi,
chanting sounds,
chanting spells,
chanting singing,
s n goenka chanting,
chanting the chakras,
chanting the psalms,
chanting the names of the lord george harrison,
chanting trump,
chanting the rock’s name,
Category
Education
https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
ដើម្បីទទួលបានភាពអស់កល្បខាងវិញ្ញាណជាគោលដៅចុងក្រោយ
នៅលេខ ៦៦៨ ផ្លូវធំ ៥ អា, ផ្លូវបំបែក ៨, ដំណាក់កាលទី ៣, ហ្កាឡាល់ឡូ - រដ្ឋកាណាតាកា - ប្រទេសឥណ្ឌាឆ្លងកាត់
http://sarvajan.ambedkar.org
រត់
អ៊ិនធឺណិតណេតធីនណេតវិភាគ - សិក្សានិងស្រាវជ្រាវច្បាប់អនុបណ្ឌិតច្បាប់អនឡាញដោយឥតគិតថ្លៃក្នុង ១១១ ភាសា
ទៅ
ធ្វើចិត្តល្អ។ ធ្វើចិត្តឱ្យល្អ -
ពុទ្ធសាសនាពុទ្ធសាសនាមួយពាក្យដោយប្រើជាភាសាបាលីនិងគ្រប់ភាសាបុរាណចំនួន ១១១
ភាសាហើយដើម្បីឃោសនាតាជីគីតា - ប៊េឌីអេហាសនិងហេមម៉ាម៉ា

រូបចម្លាក់ព្រះពុទ្ធនៃព្រះនិព្វានចុងក្រោយនៃព្រះពុទ្ធនៅក្នុងរចនាប័ទ្មហ្គ្រោដ - ហ្គូនថានរ៉ានពីឡរានយ៉ាតាំងតាយ។
នីបបាណា (សុខៈខាងវិញ្ញាណអស់កល្បជានិច្ច) គឺជាគោលដៅចុងក្រោយនៃមាគ៌ាព្រះពុទ្ធសាសនា។
ហើយអ្វីដែលជាព្រះសង្ឃតើធាតុនិព្វានដែលនៅសល់មាននៅសល់ដែរឬទេ?
អ្នកដែលបានជិះរថយន្តព្រះពោធិសត្វគួរសំរេចថា
‘ខ្ញុំត្រូវតែដឹកនាំសត្វលោកទៅរកព្រះនិព្វានចូលទៅក្នុងពិភពនៃព្រះនិព្វានដែលមិនមានអ្វីនៅពីក្រោយ។
តើអ្វីទៅជាអាណាចក្របាលីដែលមិនមានអ្វីនៅពីក្រោយ?

គ្មានអ្វីអាចផ្តល់សុភមង្គលពិតប្រាកដដូចដែលអាចផ្តល់ឱ្យ Nibbana បានទេ។
ព្រះពុទ្ធបានមានបន្ទូលថាតណ្ហាគឺដូចជាភ្លើងកំពុងឆេះគឺជាអត្ថបទនៃធម្មទេសនាដែលព្រះពុទ្ធបានប្រគល់ទៅឱ្យព្រះ
Bhikkus នៅពេលដែលគាត់ស្នាក់នៅក្នុង Gaya ។ នេះជាអ្វីដែលគាត់បាននិយាយថា៖
ឱព្រះដ៏មានប្ញទ្ធិទាំងឡាយតើភ្លើងទាំងអស់នេះជាអ្វី?

ភ្នែកអើយអូភ្លើងកំពុងឆេះភ្លើងទម្រង់គឺនៅលើភ្លើងមនសិការភ្នែកស្ថិតនៅលើភ្លើងចំណាប់អារម្មណ៍ដែលភ្នែកបានទទួលគឺនៅលើភ្លើងហើយអារម្មណ៍អ្វីដែលរីករាយការមិនរីករាយឬព្រងើយកណ្តើយគឺពឹងផ្អែកលើចំណាប់អារម្មណ៍ដែលទទួលបានដោយ
គាត់វាយនោះក៏ឆេះដែរ” ។
“ហើយតើភ្លើងទាំងនេះជាអ្វី?”

ដោយភ្លើងនៃតណ្ហាចូរនិយាយថាភ្លើងនៃសេចក្តីស្អប់ខ្ពើមនឹងភ្លើងនៃសេចក្តីជ្រាលជ្រៅជាមួយនឹងកំណើតអាយុចាស់ស្លាប់សេចក្តីសោកសៅការសោកសៅការសោកសៅទុក្ខព្រួយនិងភាពអស់សង្ឃឹមគឺពួកគេកំពុងឆេះ”


ត្រចៀកកំពុងឆេះអណ្តាតភ្លើងឆេះច្រមុះហុយចេញក្លិនអណ្តាតភ្លើងឆេះអណ្តាតកំពុងឆេះអណ្តាតភ្លើងកំពុងឆេះរាងកាយនៅលើភ្លើងគំនិតកំពុងឆេះហើយអារម្មណ៍អ្វីក៏រីករាយដែរ
, មិនល្អ, ឬព្រងើយកណ្តើយ,
មានប្រភពនៅក្នុងការពឹងផ្អែកលើអារម្មណ៍ដែលទទួលបានដោយចិត្ត,
ដែលមានផងដែរនៅលើភ្លើង។
“ហើយតើភ្លើងទាំងនេះជាអ្វី?”
ខ្ញុំនិយាយថា៖

«ដោយភ្លើងនៃតណ្ហាខ្ញុំនឹងភ្លើងនៃការស្អប់ខ្ពើមជាមួយនឹងអណ្តាតភ្លើងដែលឆាបឆេះជាមួយនឹងកំណើតភាពចាស់ការស្លាប់ទុក្ខព្រួយការសោកសៅការសោកសៅទុក្ខព្រួយនិងភាពអស់សង្ឃឹមគឺពួកគេកំពុងឆេះ។

ដោយយល់ដឹងអំពីរឿងនេះឱព្រះគុហ៍ជាមនុស្សដែលបានរៀនសូត្រនិងខ្ពង់ខ្ពស់មានគំនិតចៀសមិនផុតហើយក្នុងការប្រកាន់ខ្ជាប់នូវការជៀសវាងនេះគាត់បានក្លាយទៅជាមោទនៈភាពហើយដោយអវត្តមាននៃតណ្ហាគាត់នឹងមានសេរីភាពហើយនៅពេលគាត់មានសេរីភាពគាត់ដឹងថាគាត់
គឺឥតគិតថ្លៃ។
ព្រះពុទ្ធបានបញ្ជាក់យ៉ាងច្បាស់នៅក្នុងធម្មទេសនាមួយដែលបានផ្ញើទៅព្រះសង្ឃដែលលោកបានមានប្រសាសន៍ថា៖
“រំភើបចិត្តដោយលោភលន់ (ឡៃហា) បងប្អូនខឹងសម្បារនឹងកំហឹង (ដាដា)
ខ្វាក់ភ្នែកដោយការបំភាន់ (moha)
ដោយមានអារម្មណ៍ច្របូកច្របល់ដោយមានអារម្មណ៍ជាទាសករបុរសឆ្លុះបញ្ចាំងពីសំណាងអាក្រក់របស់ខ្លួនបុរសឆ្លុះបញ្ចាំងពីសំណាងអាក្រក់របស់អ្នកដទៃបុរសមានអារម្មណ៍ផ្លូវចិត្ត
ការរងទុក្ខនិងការថប់បារម្ភ។

ទោះយ៉ាងណាក៏ដោយប្រសិនបើលោភលន់កំហឹងនិងការវង្វេងស្មារតីត្រូវបានលុបចោល
[បុរស]
មិនឆ្លុះបញ្ចាំងពីសំណាងអាក្រក់របស់ខ្លួនហើយក៏មិនមែនលើការឈឺចាប់ផ្លូវចិត្តនិងការថប់បារម្ភដែរ។
“ ដូច្នេះបងប្អូនអើយគឺ Nibbana
អាចមើលឃើញនៅក្នុងជីវិតនេះហើយមិនត្រឹមតែនៅពេលអនាគតទេ -
ការអញ្ជើញគួរឱ្យទាក់ទាញនិងអាចចូលទៅដល់សិស្សដែលមានប្រាជ្ញា” - បណ្ឌិត
B.R.Ambedkar នៅ BUDDHA និង HIS DHAMMA របស់គាត់។
Nibbana
គឺជាគោលដៅខាងព្រលឹងវិញ្ញាណដ៏អស់កល្បជានិច្ចនៅក្នុងព្រះពុទ្ធសាសនានិងជាការបង្ហាញពីការរំដោះផ្នែកសាសនាពីការចាប់កំណើតឡើងវិញនៅសារ៉ា។
ព្រះនិព្វានគឺជាផ្នែកមួយនៃសេចក្តីពិតទី ៣ ស្តីពី“ ការបញ្ឈប់ dukkha”
នៅក្នុងអរិយសច្ចៈទាំងបួននិងគោលដៅកំពូលនៃអរិយដ្ឋានៈនៃព្រះពុទ្ធសាសនានិព្វាន។

នៅក្នុងប្រពៃណីព្រះពុទ្ធសាសនានិព្វានត្រូវបានគេបកស្រាយជាទូទៅថាជាការផុតពូជនៃ“
អគ្គិភ័យទាំងបី” ។ ឬ “សារធាតុពុលបី” ចំណង់ចំណូលចិត្ត (រ៉ាហ្កា)
ការជៀងវាងវង្វេងស្មារតីនិងភាពល្ងង់ខ្លៅ (moha ឬavidyā) ។
នៅពេលដែលអគ្គីភ័យទាំងនេះត្រូវបានពន្លត់, ការដោះលែងពីវដ្តនៃការកើតឡើងវិញ
(សារ៉ា) ត្រូវបានសំរេច។
នីបាបាក៏ត្រូវបានគេចាត់ទុកថាមាននៅក្នុងព្រះពុទ្ធសាសនាដែរគឺដូចគ្នាបេះបិទជាមួយអាតតា
(មិនមែនខ្លួនឯង) និងពន្លឺព្រះអាទិត្យ (ភាពទទេ) ។
គោលលទ្ធិការបកស្រាយផ្សេងទៀតត្រូវបានគេផ្តល់ឱ្យដូចជាអវត្តមាននៃត្បាញ (វ៉ាណា)
នៃសកម្មភាពនៃចិត្តការលុបបំបាត់ចំណង់និងការរត់គេចពីព្រៃគុ។
ប្រពៃណីនៃការសិក្សាព្រះពុទ្ធសាសនាពុទ្ធសាសនាកំណត់អត្តសញ្ញាណពីរប្រភេទនៃព្រះនិព្វានគឺសព្ពាសា
- និព្វាន (និព្វានដែលនៅសេសសល់) និងផេននីបាបាឬអាណាស្តាដិស្យា - និព្វាន
(និព្វានដោយគ្មាននៅសល់ឬនិព្វានចុងក្រោយ) ។ គេជឿថាបានទៅដល់រដ្ឋទាំងពីរនេះ។
Nibbana
ឬការរំដោះចេញពីវដ្តនៃការកើតជាថ្មីគឺជាគោលបំណងខ្ពស់បំផុតនៃប្រពៃណីថេរវាទ។
នៅក្នុងប្រពៃណីមហាយានគោលដៅខ្ពស់បំផុតគឺពុទ្ធសាសនាដែលក្នុងនោះមិនមាននៅក្នុងនិព្វានទេ។
ព្រះពុទ្ធជួយរំដោះសត្វលោកពីសារ៉ាដោយបង្រៀនផ្លូវព្រះពុទ្ធសាសនា។
គ្មានការកើតឡើងវិញសម្រាប់ព្រះពុទ្ធឬមនុស្សដែលទទួលបានព្រះនិព្វានទេ។
ប៉ុន្តែការបង្រៀនរបស់គាត់នៅតែមាននៅក្នុងពិភពលោកសម្រាប់ពេលជាក់លាក់មួយដែលជាការណែនាំដើម្បីទទួលបានព្រះនិព្វាន។
ចម្លាក់អាណាតូនិកតំណាងឱ្យនិព្វានចុងក្រោយរបស់ព្រះពុទ្ធនៅសាន់ជី។

ការបកប្រែរបស់
NibbanaEnglishblowing ចេញ,
ការពន្លត់,
រំដោះបាលីននីបាបណា (निब्बान) សំស្ក្រឹតរិនវឌ្ឍ (निर्वाण) បេងហ្គាល់နိဗ္ភូមាနိဗ္ဗာန်
(អាយ។ ភី។ អេ។ [neɪʔbàɴ]) ចិន涅槃
(ភីញិន៖ ណីផាន) ជប៉ុន涅槃
(rōmaji: nehan) ខ្មែរនិព្វាន
(UNGEGN: nippean) កូរ៉េ열반
(RR: yeolban) ម៉ាន់ណဳបាសាន់
([nìppàn]) ម៉ុងហ្គោលីសាឡាសៀង - អាកាnögcigsenShanၼိၵ်ႈပၢၼ်ႇ
([nik3paan2]) ស៊ីនហាឡាනිවන
(នីវីណា) ទីបេམྱ་ངན་ལས་འདས་པ །
(mya ngan las ‘das pa) ថៃណាន់ណា
(RTGS: nipphan) ភាសាវៀតណាមNiếtbànGossossaryនៃព្រះពុទ្ធសាសនា
Bhavachakra ដែលជាឧទាហរណ៍នៃវដ្តនៃការកើតឡើងវិញជាមួយនឹងសារធាតុពុលទាំងបីនៅចំកណ្តាលនៃកង់។

នៅក្នុងលទ្ធិវិទ្យាសាស្រ្តនៃចាននិយមប្រពៃណីសូរ្យតាណាផ្សេងទៀតដូចជាព្រះពុទ្ធសាសនាមនុស្សដែលបានរំដោះស្ថិតនៅក្នុងកន្លែងពិតប្រាកដមួយដែលទាក់ទងនឹងនិព្វាន។
[៥៨]
អ្នកប្រាជ្ញខ្លះបានអះអាងថាដំបូងឡើយពុទ្ធសាសនិកជនមានទស្សនៈប្រហាក់ប្រហែល។
ផែនការរំដោះបួន
(យោងទៅតាមសុតតាភីកាកា [១១២]) ដំណាក់កាល
“ផ្លែឈើ” [១១៣] បោះបង់ចោល
ការចាប់កំណើតជាថ្មី
ការមើលអត្តសញ្ញាណ (អាណាថាមែន)
ការសង្ស័យនៅក្នុងព្រះពុទ្ធ
3. វិន័យនៃការធ្វើត្រាប់តាមឬធ្វើពិធីសាសនាទាបជាង
ច្រវាក់ដល់ទៅប្រាំពីរដងនៅក្នុង
អាណាចក្រមនុស្សឬឋានសួគ៌ម្តងអ្នកត្រឡប់មកវិញ [១១៤] ម្តងទៀត
បំណងប្រាថ្នាត្រេកត្រអាលរបស់មនុស្ស
ឈឺនឹងមានម្តងទៀត
អាណាចក្រស្ថានសួគ៌
(ភាពមិនបរិសុទ្ធ) កំហឹង ៦. ការបង្កើតឡើងវិញនូវសេចក្តីប៉ងប្រាថ្នា
7. បំណងប្រាថ្នាដែលមិនចេះរីងស្ងួត
៨. លាក់ខ្លួន
9. ភាពមិនស្រួល
ភាពល្ងង់ខ្លៅកាន់តែខ្ពស់
fetters no rebirth ប្រភព៖ Ñāṇamoli & Bodhi (២០០១), Discourses
ប្រវែងពាក់កណ្តាលទំព័រ ៤១-៤៣. បណ្ឌិតពុទ្ធសាសនា - តើអ្វីជា Nibbana? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
Doctrines - តើអ្វីជា Nibbana? khanpadawan ១៤,៦K
អ្នកជាវការបញ្ចាំងភាពយន្តអំពីលទ្ធិនិងទស្សនវិជ្ជាព្រះពុទ្ធសាសនា។
បង្រៀនបាឋកថា ៣ ក្នុងចំណោម ៤ នៃព្រះពុទ្ធសាសនា។ http://tinyurl.com/religionsclass
ការបង្រៀនស្គែនស្គ្រីនដោយលោកបណ្ឌិតដេល Tuggy សម្រាប់សាសនាពិភពលោក ១២០
របស់គាត់ដែលជាវគ្គសិក្សានៅមហាវិទ្យាល័យមួយដែលសិក្សាពីទំនៀមទំលាប់សាសនាហិណ្ឌូសាសនាព្រះពុទ្ធសាសនាគ្រីស្ទសាសនានិងសាសនាឥស្លាមនិងណែនាំសិស្សអោយយល់ពីលក្ខន្តិកៈនិងបុរាណ។
ទ្រឹស្តីនៃការសិក្សាសាសនា។
អ្នកអាចទទួលយកវគ្គសិក្សានេះដើម្បីទទួលបានឥណទានក្នុងខែកក្កដាឆ្នាំ ២០១៤។
សូមមើល៖ http://www.fredonia.edu/summer/

វារាប់ជាវគ្គសិក្សាអរិយធម៌ពិភពលោកសម្រាប់សាលាស៊ុនយូហើយអាចរាប់បញ្ចូលនូវតម្រូវការផ្សេងៗក្នុងការសិក្សាសាសនាឬការអប់រំទូទៅនៅ
សាលារបស់អ្នក (ទាក់ទងការិយាល័យចុះឈ្មោះរបស់អ្នកប្រសិនបើអ្នកមិនច្បាស់) ។
ស៊េរីនេះកំពុងត្រូវបានបង្កើតឡើងនៅខែកុម្ភៈ - មិថុនាឆ្នាំ ២០១៤
ដូច្នេះការបញ្ចាំងភាពយន្តកាន់តែច្រើននឹងត្រូវធ្វើឡើងជារៀងរាល់សប្តាហ៍។
ការអប់រំប្រភេទ

អំពីគេហទំព័រនេះគេហទំព័រ.com.comccព្រះពុទ្ធសាសនា -
តើអ្វីទៅជានិព្វាន /
និព្វានគឺជាការបង្រៀនអំពីការសម្តែងអំពីគោលលទ្ធិនិងទស្សនវិជ្ជារបស់ព្រះពុទ្ធសាសនា។
បង្រៀន ៣ …
ដូចជាចង្កៀងប្រេងឆេះដោយសារតែប្រេងនិងខ្សែភ្លើងប៉ុន្តែនៅពេលដែលប្រេងនិងរោមចៀមអស់កម្លាំងហើយ
គ្មានអ្នកណាម្នាក់ផ្គត់ផ្គង់វាចេញទៅក្រៅដោយខ្វះប្រេងឥន្ធនៈ
(ដូច្នេះអាណារ៉ូរ៉ូប៊ីទីតា) ដូច្នេះព្រះសង្ឃដែលបានត្រាស់ដឹង …
ដឹងថាបន្ទាប់ពីការបែកបាក់រាងកាយរបស់គាត់នៅពេលដែលជីវិតបន្តអស់កម្លាំងអារម្មណ៍ទាំងអស់ដែលរីករាយនៅទីនេះនឹងក្លាយជា
ត្រជាក់។

ដោយអាក់អន់ចិត្តគាត់ក្លាយជាមនុស្សដែលមិនពេញចិត្ត។
តាមរយៈការទាស់ទែងគ្នាគាត់ត្រូវបានដោះលែងឱ្យមានសេរីភាព។
ជាមួយនឹងការចេញផ្សាយពេញលេញមានចំនេះដឹង ‘ត្រូវបានចេញផ្សាយពេញលេញ។ គាត់ដឹងថា“
កំណើតបានបញ្ចប់ជីវិតដ៏បរិសុទ្ធបានបំពេញនូវកិច្ចការដែលបានធ្វើ។
ពិភពលោកនេះមិនមានអ្វីទៀតទេ។
ទីបញ្ចប់, (កន្លែង, រដ្ឋ)
ដោយគ្មានការពុករលួយ, ការពិត, បន្ថែមទៀត (ច្រាំង), ល្បិច,
ពិបាកខ្លាំងណាស់ក្នុងការមើលដោយគ្មានការរលួយ, ក្រុមហ៊ុន,
មិនទទួលខុសត្រូវចំពោះការរំលាយ, មិនអាចប្រៀបផ្ទឹមបាន, ដោយគ្មានភាពខុសគ្នា,
សន្តិភាព, គ្មានទីបញ្ចប់។
សៅហ្មងការសំរាកការបំផ្លាញតណ្ហាអស្ចារ្យអស្ចារ្យដោយគ្មានទុក្ខវេទនាដែលធម្មជាតិមិនរួចផុតពីទុក្ខវេទនាគឺព្រះនិព្វាន
[សន្មតនៅទីនេះក្នុងភាពច្នៃប្រឌិតច្នៃប្រឌិតមួយឬច្រើន = ឧ។ មិនមែនព្រៃ]
ដោយគ្មានបញ្ហាការបែងចែកភាពបរិសុទ្ធភាពសេរីភាព ដោយគ្មានឯកសារភ្ជាប់កោះជំរក
(រូងភ្នំ) ការការពារទីជម្រកទីបញ្ចប់ការធ្លាក់ចុះនៃមោទនភាព (ឬ ‘ការស្រវឹង’)
ការលុបបំបាត់ការស្រេកឃ្លានការបំផ្លាញឯកសារភ្ជាប់កាត់ផ្តាច់ជុំ
(នៃការកើតឡើងវិញ) ទទេ។
ពិបាករកណាស់កន្លែងដែលមិនក្លាយជាហើយបើគ្មានសំណាងអាក្រក់អ្វីដែលមិនមានអ្វីធ្វើទុក្ខព្រួយគ្មានគ្រោះថ្នាក់អ្វីដែលធម្មជាតិគឺគ្មានគ្រោះថ្នាក់ជ្រាលជ្រៅពិបាកមើលឃើញខ្ពស់គ្មានគូ
(គ្មានឧត្តមភាព) គ្មានអ្វីប្រៀបផ្ទឹមបាននិងមិនអាចប្រៀបផ្ទឹមបាន។
សំខាន់បំផុតល្អបំផុតដោយគ្មានការឈ្លោះប្រកែកស្អាតស្អំនិងគុណវិបត្តិ s,
អ៊ីណុក, សុភមង្គល, មិនអាចវាស់ស្ទង់បាន, (ជំហរ) រឹងមាំ, គ្មានអ្វីដែលមាន។
តើអ្វីជាធាតុដែលគ្មានលក្ខណ (អាស្កាតាដាតា)?
វាគឺជាការបញ្ចប់នូវចំណង់តណ្ហាការបញ្ចប់នៃការស្អប់ខ្ពើមនិងការបញ្ចប់នៃការភាន់ច្រលំ។

ផ្ទាំងគំនូរផ្ទាំងគំនូរតាមបែបប្រពៃណីខ្មែរពណ៌នាអំពីហ្គូតាម៉ាព្រះពុទ្ធចូលទៅក្នុងវត្តរិរិនបាបាណា,
ព្រះពន្លាជួបប្រជុំធម៌, វត្តបទុម, ភ្នំពេញ, ប្រទេសកម្ពុជា។


វាត្រូវបានគេហៅថានិព្វាន (ផុតពូជ) ពីព្រោះវាបានឃ្លាតឆ្ងាយពី (នីកាកាតា)
បានរត់គេចពី (នីសាតា)
ត្រូវបានផ្តាច់ចេញពីសេចក្តីលោភលន់ដែលបានទទួលនៅក្នុងការប្រើជាទូទៅឈ្មោះថាការតម
(វ៉ានណា) ពីព្រោះដោយធានាជាបន្តបន្ទាប់ ,
សេចក្តីប្រាថ្នាបម្រើជាការចូលរួមជាមួយគ្នា, ចងជាមួយគ្នា, វង្វេងជាមួយគ្នា,
នៃ ៤ ជំនាន់, វាសនា ៥, ស្ថានីយ ៧ នៃមនសិការនិង ៩ អវសាននៃភាព។

KUSHINAGAR (ជាកន្លែងដែលព្រះពុទ្ធ Gautama បានទទួល Parinirvana
បន្ទាប់ពីការស្លាប់របស់គាត់) INDIA Piyush Singh Vlogs ៨២១ អតិថិជន
Kusinagar ឬ Kusinara គឺជាទីក្រុងមួយនិង panchayat nagar នៅក្នុងស្រុក
Kushinagar ក្នុងរដ្ឋ Uttar Pradesh នៃប្រទេសឥណ្ឌា។
តំបន់នោះជាកន្លែងសក្ការៈបូជាព្រះពុទ្ធសាសនាដ៏សំខាន់មួយដែលព្រះពុទ្ធហ្គូតាម៉ាបានដល់ព្រះភរិន្ទ្រវ៉ាណាបន្ទាប់ពីការសោយទីវង្គតរបស់គាត់។

កំណាយដែលនាំទៅដល់ការរកឃើញនូវកំណាត់ស្ពាន់និងសិលាចារឹករបស់ព្រាហ្មណ៍នៅលើវាបង្ហាញពីបញ្ហាដែលថាផេះព្រះពុទ្ធបានត្រូវគេកប់ក្នុងល្បឿនធ្វើឱ្យកន្លែងនេះក្លាយជាទិសដៅសំខាន់មួយសម្រាប់អ្នកកាន់សាសនាព្រះពុទ្ធ។
ក្រៅពីនេះរូបសំណាកព្រះពុទ្ធរូបដ៏ធំនៅក្នុងព្រះវិហារក៏មានភាពទាក់ទាញផងដែរ
។២- ប្រាសាទ Mahaparinibbana៖ - រូបសំណាកព្រះពុទ្ធនេះមានប្រវែងជាង ៦
ម៉ែត្រ។ រូបសំណាកនេះត្រូវបានគេជីកបានក្នុងកំឡុងពេលជីកឆ្នាំ ១៨៧៦
ឆ្លាក់ពីថ្មភក់ Chunar
រូបសំណាកនេះតំណាងឱ្យព្រះពុទ្ធដែលកំពុងសោយទីវង្គតនៅខាងស្តាំព្រះអង្គ ៣-
ប្រាសាទអង្គរវត្ត៖ -
ប្រាសាទដែលមានតែមួយគត់ដែលបានកសាងឡើងដើម្បីអបអរជ័យជំនះនៃការចូលទៅកាន់បល្ល័ង្កដ៏អស្ចារ្យរបស់ព្រះរាជា។

ហើយប្រាសាទជូប៊ូលីជាបន្តបន្ទាប់មានតម្លៃគួរអោយយកចិត្តទុកដាក់ជាពិសេសដោយសារតែដើមឈើរាប់មិនអស់ដែលត្រូវបានគេដាំនៅទីនេះ។

ប្រាសាទនៅទីនោះមានប្រាសាទចិនឧទ្យានសមាធិនិងការជឿទុកចិត្តរបស់ព្រះពុទ្ធអន្ដរជាតិនិងប្រាសាទបល្លាដើម្បីបន្ថែមភាពទាក់ទាញដល់ការគ្រហឹមជុំវិញ។
ទី ៤.- ចេតិយរ៉ាម៉ាបហារ៉ាៈមានចម្ងាយប្រហែល ១,៥
គីឡូម៉ែត្រពីប្រាសាទម៉ាសាបរិន្ទរីវ៉ាណា, ចេតិយដ៏ធំនេះមានកំពស់ដល់ទៅ ៤៩
ហ្វីត។ វាជាកន្លែងដែលព្រះសម្មាសម្ពុទ្ធត្រូវបានបូជា។
នៅក្នុងអត្ថបទពុទ្ធសាសនាពីបុរាណចេតិយនេះត្រូវបានគេហៅថា“ ប្រាសាទ
Mukut-Bandhan Vihar’.៥- ប្រាសាទជប៉ុន៖ រូបសំណាកព្រះពុទ្ធមានរូប ៨
យ៉ាងដែលត្រូវបាននាំមកពីប្រទេសជប៉ុនអាចមកទស្សនាបាននៅទីនេះ។
សម្រាប់ព័ត៌មានបន្ថែមសូមទំនាក់ទំនង mepiyush_singh_mech @ yahoo.complease
ចូលចិត្តវា …….
ប្រភេទនៃការធ្វើដំណើរនិងព្រឹត្តិការណ៍ផ្សេងៗអំពីគេហទំព័រនេះ
.comyoutube.comKKUSHUSH Website Thisyoutube This This This This This
Website Website Website Website Website Website Website Website
Thisyoutube Websiteyoutube Websiteyoutubeyoutube youtube This
Thisyoutubeyoutubeyoutubeyoutubeyoutubeyoutube youtube
Websiteyoutubeyoutubeyoutubeyoutubeyoutubeyoutubeyoutube youtube
Websiteyoutubeyoutubeyoutubeyoutubeyoutubeyoutubeyoutube


About This Website
youtube.com
Khmer Paritta Chanting is a type of chanting in Buddhist traditions. It is…

57) Classical Korean-고전 한국어,

https://www.youtube.com/watch?v=nnClTPIczFg
Korea celebrates 2,562nd birthday of Bhikkhu Buddhadatta

108
2
Share
Save
ARIRANG NEWS
180K subscribers
불기 2562년, 부처님 오신날을 맞이하다
Korea marked Buddha’s Birthday on Tuesday,… a special day for Buddhists in the country.
It’s a national holiday every year… and many people made their way to local temples to celebrate the occasion.
Seo Bo-bin reports.

It’s a celebration of Buddha’s 2-thousand-5-hundred-62nd birthday.
To mark this special occasion, Buddhist temples in the heart of the
city have been adorned with colorful lanterns and decorations.

During this time of the year, many people make their way to the
temples… on or before Buddha’s birthday, to participate in various
events, such as water rituals to bathe little Buddha statues as well as
prayer sessions.
Many visitors have come to Jogyesa Temple for a variety of different reasons.


“Coming from a different culture, it’s definitely different, it’s
inspirational, the amount of details and the number of things you guys
have as part of the celebration is really it’s cool…”

“Last
year I went through some hard times, so this year I wanted all of my
family members to be healthy and happy and prayed for all our wishes to
come true.”

Every year on April 8th of the lunar calendar, the
country celebrates the birth of Buddha and Buddhism in Korea. With a
history spanning more than 16-hundred years, Buddhism has become a major
religion in Korea with the number of followers estimated at ten million
people.
The government designated the day as a national holiday in 1975.
Buddha’s birthday was previously known as ‘Seokga Tanshin-il’ in
Korean, but its official name has changed to ‘The Day of Buddha’s
Coming’ in 2018.

The Day of Buddha’s Coming is not just a day
to give an offering or to pray for peace and wellness. This year,
Jogyesa Temple has given a deeper meaning to the celebration.


“The Day of Buddha’s Coming is special to Buddhists because Buddhism
has taught us to put down our selfishness and look back at ourselves
with merciful minds… This year the message ‘Together, we go as one’
reflects many conflicts that the country has been going through, such as
the North and South conflict and employment issues… so we wanted to
tell people that we are ‘one’ and have no differences.”
the

Everyone who made their way to one of the 20-thousand Buddhist temples
in the country seemed to have a common purpose… to wish for the
well-being of friends and family, and to also remember Buddha’s
teachings.
Seo Bo-bin, Arirang News.

Arirang News Facebook: http://www.facebook.com/arirangtvnews
————————————————————
[Subscribe Arirang Official YouTube]
ARIRANG TV: http://www.youtube.com/arirang
ARIRANG RADIO: http://www.youtube.com/Music180Arirang
ARIRANG NEWS: http://www.youtube.com/arirangnews
ARIRANG K-POP: http://www.youtube.com/arirangworld
ARIRANG ISSUE: http://www.youtube.com/arirangtoday
ARIRANG CULTURE: http://www.youtube.com/arirangkorean
ARIRANG FOOD & TRAVEL : http://www.youtube.com/ArirangFoodTravel
————————————————————
[Visit Arirang TV Official Pages]
Facebook: http://www.facebook.com/arirangtv
Twitter: http://twitter.com/arirangworld
Instagram: http://instagram.com/arirangworld
Homepage: http://www.arirang.com
————————————————————
[Arirang K-Pop]
YouTube: http://www.youtube.com/arirangworld
Facebook: http://www.facebook.com/arirangkpop
Google+: http://plus.google.com/+arirangworld
Category
News & Politics

https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
영원한 목표로 영원한 영적 행복을 얻는 것
668, 5A main Road, 8th Cross, HAL 3 단계, Bangalore- Karnataka State -India 통해
http://sarvajan.ambedkar.org
뛰다
Analytic Insight Net-무료 온라인 Tipiṭaka 법률 연구 및 실습 대학 111 CLASSICAL LANGUAGES

마음을 정화하십시오-불상 Pali와 111 개의 고전 언어로 된 단어로 부처님의 말을 씁니다 .TIPITAKA-BUDDHA와 HIS DHAMMA를 전파하기 위해

Loriyan Tangai에서 greco-buddhist Gandharan 스타일의 부처님의 마지막 니 바나의 불교 조각.
니 바나 (Eternal Spiritual Bliss)는 불교 길의 최종 목표입니다.
그리고 수도사, 찌꺼기가 남아있는 니 바나 요소는 무엇입니까?
Bodhisattva의 차량에 착수 한 사람은“나는 모든 존재를 닙 바나로 이끌고, 그 뒤에 아무것도 남기지 않는 닙 바나의 영역으로 인도해야한다 ‘’고 결정해야합니다. 이 닙 바나 영역은 무엇입니까?
“아무것도 니 바나처럼 진정한 행복을 줄 수있는 것은 없습니다.” 부처가 말했다. 열정이 불타는 것과 같다는 것은 부처가 가야에 머무르고있을 때 부 쿠스에게 전달한 설교의 본문이었다. 이것이 그가 말한 것입니다 :
“Bhikkus, 오, 모든 것이 불타고 있습니다. 오, 사제 여러분,이 불은 무엇입니까?
“오 비 쿠쿠 스의 눈은 불타고 있습니다. 형태는 불타고 있습니다. 눈 의식은 불타고 있습니다. 눈이받는 인상은 불에 있습니다. 어떤 감각, 쾌적하거나 불쾌하거나 무관심한 감정은 그는 불타고있다. “
“그리고 이것들은 무엇입니까?”
“열정의 불로, 증오의 불로, 불화의 불로, 출생, 노년, 죽음, 슬픔, 애도, 불행, 슬픔과 절망으로 불타고 있습니다.”
“귀에는 불이 나고 소리는 불에 있으며 코는 불에있다. 냄새는 불에있다. 혀는 불에있다. 맛은 불에있다. 몸은 불에있다.
아이디어는 불에있다.” 불쾌하거나 무관심한 생각은 마음에 의해 받아 들여진 인상, 즉 불에 의존하는 것에서 비롯됩니다.
“그리고 이것들은 무엇입니까?”
“열정의 불로, 미움의 불로, 불화의 불로, 출생, 노년, 죽음, 슬픔, 애도, 불행, 슬픔, 절망으로 불타고 있습니다.”
“Bhikkus 오, 이것을 인식하면, 배워지고 고귀한 [사람]은 혐오감을 생각합니다. 그리고이 혐오를 생각할 때, 그는 열정을 버리고, 열정이 없으면 자유 로워지고, 자유가되면 그는 자신을 알게됩니다. 무료입니다. “
이것은 부처가 비 쿠커 스에게 전한 설교에서 분명하게 말했습니다.
“욕망 (lobha), 분노에 분노한 형제들, 망상 (moha)에 의해 눈을 멀게하고 마음이 압도 당하고, 마음이 노예가되어
사람들은 자신의 불행을 반영하고, 사람들은 다른 사람들의 불행을 반영하고, 사람들은 정신을 경험한다 고통과 고뇌.
“하지만 탐욕, 분노, 망상이 사라지면 [남자]는 자신의 불행이나 정신적 고통과 고뇌를 전혀 반영하지 않습니다.
“그러므로 형제들은 니 바나가 이생에서 볼 수 있고 현명한 제자에게 초대하고 매력적이며 접근 할 수있는 미래 만이 아니라 가시적입니다.”-그의 BUDDHA와 HIS DHAMMA의 B.R. Ammbkar
닙 바나는 불교의 영원한 영적 목표이며, 사하라의 부활에서 구원 론적 석방을 의미합니다. 닙 바나 (Nibbana)는 4 개의
고귀한 진리 (North Truths)에서 “두카 (dukkha)의 중단”에 관한 셋째 진실의 일부이며, 고귀한 여덟 길의 섬
(sumum bonum) 목적지입니다. 또는 “세 개의 독”, 열정 (raga), 혐오 (dvesha) 및 무지 (moha 또는
avidyā). 이러한 화재가 소멸 될 때, 재 탄생주기 (사사라)에서 해방되고, 니 바나는 또한 불교에서 아 나타 (비 자기) 및
순 야타 (빈) 상태와 동일한 것으로 간주되었다. 교리, 마음의 활동의 직조 (바나)의 부재, 욕망의 제거 및 숲에서 탈출과
같은 다른 해석이 주어졌다, cq. 불교 학파 전통은 두 가지 유형의 닙 바나를 식별합니다 :
sopadhishesa-nibbana (나머지가있는 닙 바나)와 parinibbana 또는 anupadhishesa-nibbana
(나머지가없는 닙 바나 또는 마지막 닙 바나). 불교의 창시자 이 두 상태에 도달 한 것으로 생각됩니다. 닙 바나, 또는
중생의주기로부터의 해방은 테라 바다 전통의 가장 높은 목표입니다. 마하 야나 (Mahayana) 전통에서 가장 높은 목표는 부처
(Buddhahood)로, 니 바나 (Nibbana)에는 거행이 없습니다. 부처는 불교의 길을 가르쳐 사사라에서 해방 된 존재를
돕는다. 붓다 나 닙 바나에 도달 한 사람들에게는 중생이 없습니다. 그러나 그의 가르침은 니 바나에 도달하기위한 지침으로 일정
시간 동안 세계에 남아 있습니다.
Sanchi에서 부처님의 마지막 열반을 나타내는 음파 조각.

의 번역
닙 바나
소화,
해방 Palinibbāna (निब्बान) Sanskritnirvāṇa (निर्वाण) Bengali নির্বাণ 버마어 နိဗ္ဗာန်
(IPA : [neɪʔbàɴ]) 중국어 涅槃
(Pyyin : nièpán) 일본어 涅槃
(rōmaji : nehan) 크메르 ិ ពិ ព្វា ន
(UNGEGN : 일본식) 한국어 열반
(RR : yeolban) Mon နဳ ဗာန်
([nìppàn]) 몽골어 γasalang-aca nögcigsenShan ၼိၵ်ႈ ပၢၼ်ႇ
([nik3paan2]) 싱 할라 어
(니 바나) 티벳
(mya ngan las ‘das pa) 태국어
(RTGS : nipphan) 베트남어 Niết bàn 불교 사전
바바 차크라 (Bhavachakra)는 바퀴의 중심에 3 개의 독이있는 중생의주기를 보여줍니다.
자이나교의 우주론에서 불교와 같은 또 다른 슬라 마나 전통은 해방과 관련된 실제 장소 (로카)에서 해방 된 존재를 지켰다. [58] 일부 학자들은 원래 불교도도 비슷한 견해를 가지고 있다고 주장했습니다.
(Suta Piṭaka [112]에 따름) 무대의
“과일”[113] 포기
족쇄
고통의 종말이 될 때까지 1. 신원보기 (Anatman)
2. 부처님의 의심
3. 금욕 적 또는 의식적 규칙
일곱 번의 중생을 족답하다
한 번도 인간이나 하늘의 영역으로 돌아가다 [114]
인간 비 복귀 자 4. 관능적 인 욕구
5. 병이 다시 한번
하늘의 영역
(Pure Abodes) 아라 만 트 6. 물질적 소생 욕구
7. 비 물질적 소생 욕망
8. 자만
9. 불안
10. 무지 높음
소생을 막아 내다 출처 : Ñāṇamoli & Bodhi (2001), 중장 담론, pp. 41-43. 불교의 교리-니 바나 란? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist Doctrines-Nibbana 란 무엇입니까? khanpadawan 14.6K subscribers 불교 교리와 철학에 대한 스크린 캐스트 강의. 불교에 관한 네 강의 중 세 강의. http://tinyurl.com/religionsclass
Dales Tuggy 박사의 INDS 120 세계 종교-힌두교, 불교, 유대교, 기독교 및 이슬람의 전통을 조사하고 학생들에게
용어와 고전을 소개하는 대학 과정을위한 Screencast 강의 종교 연구 이론. 이 과정은 2014 년 7 월에 학점으로 수강 할
수 있습니다. 참조 : http://www.fredonia.edu/summer/
SUNY 학교의 GenEd 세계 문명 과정으로 간주되며 종교 연구 또는 일반 교육의 다양한 요구 사항으로 간주 될 수 있습니다.
학교 (확실하지 않은 경우 레지스트라 사무소에 문의하십시오). 이 시리즈는 2014 년 2 월-6 월에 제작되므로 매주 더 많은
스크린 캐스트가 제공됩니다. 카테고리 교육

이 웹 사이트에 대하여 youtube.com8c 불교 교리 – 너바나 /
니 바나 란? 불교 교리와 철학에 관한 스크린 캐스트 강의. 세 번째 강의… 오일과 심지로 인해 오일 램프 화상과 같지만 기름과
심지가 소진 될 때 다른 사람은 공급받지 못합니다. 연료 부족 (아나 하로 nibbayati)을 통해 나옵니다. 그래서
[깨끗한] 스님은 몸이 깨진 후에 더 이상의 삶이 고갈되면 여기에서 기뻐하는 모든 감정이 될 것임을 알고 있습니다 시원한.


마력을 잃은 그는 열정적이지 않습니다. 그는 열정을 통해 완전히 풀려납니다. 정식 릴리스에는 ‘완전히 릴리스 됨’이라는 지식이
있습니다. 그는 ‘신생은 끝났고, 거룩한 삶은 성취되었고, 임무는 끝났습니다. 이 세상에는 더 이상 아무것도 없습니다.

타락이없는 끝, (장소, 상태), 진실, 더 나아가서 (해안), 미묘하고,보기 힘들고, 쇠퇴하지 않고, 단호하고, 해산 할
수없고, 비교할 수없는, 차별화없이, 평화 롭고, 죽음이 없으며, 상서로운 휴식, 갈망, 갈망의 파괴, 경이로움, 고통없이 자연,
고통, 닙 바나 [아마도 하나 이상의 창조적 어원, 예를 들어, 숲이 아닌 곳에서], 문제없이, 욕망, 순결, 자유 첨부, 섬,
피난처 (동굴), 보호, 피난처, 마지막 끝, 자존심의 정복 (또는 ‘중독’), 갈증 해소, 애착의 파괴, 라운드의 재생 (재
탄생), 비어 있음, 얻는 것이 매우 어렵고, 불행이없는 곳, 아무 것도없고, 슬픔이없고, 위험이없는 곳, 그 본질은 위험이없고,
심오하고,보기 힘들고, 우월하고, 탁월하고 (우수하지 않음), 비교할 수없는, 비교할 수없는 것 , 무엇보다도 투쟁, 깨끗하고
결함없는 최고 s, 스테인리스, 행복, 헤아릴 수없는, (견고한) 입지 점, 아무것도 소유하고 있지 않습니다.“무조건 요소
(asankhata dhatu) 란 무엇입니까? 그것은 열정의 멈춤, 증오의 멈춤 및 망상의 멈춤입니다.

크메르 전통 벽화는 Parinibbana, Dhamma 어셈블리 파빌리온, Wat Botum, 프놈펜, 캄보디아에 들어가는 Gautama Buddha를 묘사합니다.


그것은 니카라나 (멸종)라고 불리며, 그것은 (닉 칸타)에서 멀어지고, (니사 타)에서 빠져 나 왔으며, 갈망에서 분리되어
갈망하며, 일반적인 사용에서 ‘고정 (바나)’이라는 이름을 얻었 기 때문에 갈망은 4 가지 세대, 5 가지 운명, 7 가지 의식의
장소 및 9 가지 존재의 결합, 함께 묶는, 함께 묶는 역할을합니다.

KUSHINAGAR (고타마 붓다가 사망 한 후
Parinirvana에 도달 한 곳) 인도 Piyush Singh Vlogs 구독자 821 명 Kusinagar 또는
Kusinara는 인도의 Uttar Pradesh 주 Kushinagar 지역에있는 도시이자 nagar panchayat입니다.
고타마 붓다가 죽은 후 파리 니 바나에 도달 한 중요한 불교 순례지입니다. 쿠시나 가르 1-니 바나 스투파의 사원 명소-1867 년
칼레이가 발굴 한 벽돌로 만든이 스투파의 높이는 2.74 미터입니다. 구리선과 브라 미의 발견으로 이어지는 발굴은 부처의 재가
속도에 묻혔다는 사실을 입증하여 모든 불교도 신자들에게 갑자기 중요한 곳이되었습니다. 또한, 성전에서 부처님의 거대한 기대는
동상도 매우 매력적입니다. 2-Mahaparinibbana 사원 :-이것은 부처님을 기대는 6 미터 이상의 길이입니다. 이미지는
1876 년 발굴 중에 발굴되었습니다. Chunar 사암에서 조각 된이 동상은 오른쪽에있는 3 개의 와트 타이 사원에 기대어
죽어가는 부처를 나타냅니다 :-부 미볼 왕이 왕위에 올랐던 승리를 축하하기 위해 지어진 독특한 사원, 그 뒤에 황금 축제는 특히
여기에 심어진 수많은 나무들 때문에 감시 할 가치가 있습니다. 그 외에도 중국 사원, 명상 공원 및 국제 불상 신탁 및 Birla
사원이 있습니다. city.4-Ramabhar Stupa : Mahaparinirvana Temple에서 약 1.5km 떨어진이
큰 Stupa는 49 피트의 높이로 올라가며 부처님이 화장 된 곳을 나타냅니다. 고대 불교 텍스트 에서이 Stupa는
‘Mukut-Bandhan Vihar’라고 불립니다 .5 일본 사원 : 일본에서 가져온 아름다운 8 개의 불상이 여기에서 방문 할
수 있습니다. @ yahoo.com 좋아요 ……. 카테고리 여행 및 이벤트이 웹 사이트에 대하여 youtube.comKUSHINAGAR (고타마 붓다가 사망 한 후 파르 니르바나에 도착한 곳) 인도


About This Website
youtube.com
불기 2562년, 부처님 오신날을 맞이하다 Korea marked Buddha’s Birthday on…
72) Classical Mongolian-Сонгодог Монгол,

https://www.youtube.com/watch…
Filial piety of twenty-one Dari Ekh (bodhisattva) - (Mongolian Buddha Song)

Speed of Light
52 subscribers
Category
Music
https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
Мөнхийн Сүнслэг ерөөлийг эцсийн зорилго болгон хүрэх болно
668, 5А гол зам, 8-р хөндлөн, HAL 3-р шат, Бангалор- Карнатака муж-Индия дамжин өнгөрнө.
http://sarvajan.ambedkar.org
ажиллуулдаг
Analytic Insight Net - 111 ХАРИЛЦААН ХУВИЙН ХЭРЭГЛЭГИЙН ХЭРЭГЛЭГИЙН ХЭРЭГЛЭГИЙН ТЕХНИКИЙН Онлайн Судалгааны практик их сургууль
руу
Сайн хий. Оюун санааг зөв болгоорой. Буддист Суттас үгийг Пали хэлээр
болон бүх 111 сонгодог хэлээр ярьдаг тул TIPITAKA - BUDDHA, HIS DHAMMA-г
сурталчлах болно.

Буддын шашны баримал Лориян Тангайгаас грек-буддист Гандхаран хэв маягаар Буддагийн сүүлчийн хиймэл баримал.
Ниббанна (Мөнхийн оюун санааны адислал) нь Буддын шашны замналын эцсийн зорилго юм.
Лам нар, үлдэгдэл Ниббанагийн элемент үлдсэн үү?
Бодьсадвагийн тээврийн хэрэгсэлд суусан нэгэн нь “Би бүх оршихуйг
ниббана руу, юу ч үлддэггүй ниббана руу дагуулах ёстой” гэж шийдэх
хэрэгтэй. Энэ юу ч үлдэхгүй Ниббанагийн энэ ертөнц юу вэ?
“Ниббана
шиг [жинхэнэ] аз жаргал юу ч өгч чадахгүй.” Тиймээс Будда хүсэл тачаал
нь шатаж буй гал шиг байдаг гэж Будда Гаяад байх үеэр нь Биккусад өгсөн
номлолын бичвэр гэж бичжээ. Түүний хэлсэн нь:
“Ай Биккус, бүх зүйл шатаж байна. Гэгээнтнүүд, энэ бүхэн гал дээр байгаа юмуу?
“Ай Биккус, гал нь дүрэлзэж байна; хэлбэрүүд нь гал дээр; нүдний
ухамсар нь гал дээр; нүдээр хүлээн авсан сэтгэгдэл нь гал дээр байдаг;
мэдрэмж, тааламжтай, тааламжгүй, хайхрамжгүй байх нь аливаа мэдрэмжээс
хамааралтай байдаг. тэр гал түлж байна. “
“Эдгээр нь гал дээр юу байдаг вэ?”
“Хүсэл тэмүүллийн галаар, үзэн ядалтын галаар, төгсгөлийн галаар
хэлье; төрөлт, хөгшрөлт, үхэл, уй гашуу, гашуудал, зовлон, уй гашуу,
цөхрөл хамт байна.”
“Чих нь гал дээр; Дуу нь гал, хамар нь гал;
Үнэр нь гал; хэл нь галд; амт нь галд; бие нь галд; санаа нь галд; санаа
нь галд; мөн ямар ч мэдрэмж, тааламжтай; , тааламжгүй, эсвэл
хайхрамжгүй байдал нь сэтгэлийн хүлээн авсан сэтгэгдэлээс хамаардаг
бөгөөд энэ нь бас гал дээр байдаг.
“Эдгээр нь гал дээр юу байдаг вэ?”
“Хүсэл тэмүүллийн галаар би хэлье; үзэн ядалтын галаар; төгсгөлийн
галаар; төрөлт, хөгшрөлт, үхэл, уй гашуу, гашуудал, зовлон, уй гашуу,
цөхрөл хамт байна.”
“Ай Биккус, мэдлэгтэй, эрхэм хүн [үүнийг]
ухамсарлавал тэр зэвүүцлийг төрүүлдэг. Энэхүү зэвүүн байдлаас болж
тэрээр хүсэл тачаалаас ангижирч, хүсэл тэмүүлэл байхгүй бол тэр эрх
чөлөөтэй болж, эрх чөлөөтэй байхдаа тэр өөрийгөө ухамсарладаг. үнэгүй. “
Үүнийг Будда Бишүст айлдсан номлолд тодорхой өгүүлжээ:
“Шунал (лоба), ахан дүүс, уур уцаартай (доса) уурлаж, төөрөлдсөн
(моха) -аар сохорсон, оюун ухаанд хэт автсан, сэтгэлийн боолчлолтой,
эрчүүд өөрсдийнхөө зовлонг эргэцүүлж, эрчүүд бусдын зовлонг эргэцүүлж,
эрчүүд оюун ухааныг мэдэрдэг.” шаналал, зовлонг
“Гэсэн хэдий ч
шунал, уур хилэн, төөрөгдөл арилсан бол эрчүүд өөрсдийн зовлон зүдүүр,
сэтгэлийн зовлон, сэтгэлийн зовлонг бодохгүй.
“Ийнхүү ах нар аа,
Ниббана бол энэ амьдралд харагдахуйц, ирээдүйд төдийгүй ухаалаг шавь
нартаа уригдсан, сэтгэл татам, хүртээмжтэй байдаг.” - Доктор
Б.Р.Амбедкар өөрийн БУДДА, ЭНД ХАММА нартаа
Ниббана бол Буддын шашны
мөнхийн оюун санааны зорилго бөгөөд сацара дахь дахин төрөлтөөс
сотериологийн чөлөөлөлтийг тэмдэглэв. Ниббана бол Дөрвөн Эрхэм Үнэн дэх
“дукхаг зогсоох” тухай Гурав дахь Үнэний нэг хэсэг бөгөөд Нумбаны Найман
Замд хүрэх суммум бонум юм. Буддын шашны уламжлалаар Ниббана нь “гурван
гал” устаж үгүй ​​болох гэж тайлбарлагддаг. эсвэл “гурван хор”, хүсэл
тэмүүлэл (рага), зэвүүцэл (двеша) болон мунхаглал (моха эсвэл авидя).
Эдгээр галыг унтрааж, дахин төрөх мөчлөгөөс (ангиа) чөлөөлөгдөхөд хүрнэ.
Ниббана нь буддист шашинд анатта (өөрөө биш), нарята (хоосон байдал)
мужуудтай ижил төстэй гэж тооцогддог байжээ. Сэтгэцийн үйл ажиллагааны
нэхэх (вана) байхгүй байх, хүсэл эрмэлзлийг арилгах, ойгоос зугтах гэх
мэт сургаал, бусад тайлбаруудыг өгсөн. таван скандха буюу агрегатууд
байдаг. Буддистын схоластик уламжлал нь ниббана гэсэн хоёр төрлийг
тодорхойлдог: соподихисса-ниббана (үлдэгдэл бүхий ниббана), париниббана
эсвэл анупадхисехса-ниббана (үлдэгдэлгүй ниббана, эсвэл эцсийн ниббана).
Буддын шашны үндэслэгч Будда бол Будда юм. энэ хоёр мужид хүрсэн гэж
итгэсэн. Ниббана буюу дахин төрөлтийн мөчлөгөөс чөлөөлөх нь Теравада
уламжлалын хамгийн том зорилго юм. Махаяна уламжлалд хамгийн өндөр
зорилго нь Ниббанад оршин суудаггүй Буддын шашин юм. Будда Буддын шашны
замыг заах замаар оршихуйг самсараас чөлөөлөхөд тусалдаг. Ниббанад
хүрсэн Будда эсвэл хүмүүст дахин төрөлт байдаггүй. Гэхдээ түүний сургаал
нь Ниббанаг олж авах удирдамж болж тодорхой хугацаанд дэлхийд үлджээ.
Санчи дахь Буддагийн сүүлчийн нирванаг дүрсэлсэн аникон сийлбэр.
Орчуулгууд
Ниббана англи хэл дээр
унтраах,
чөлөөлөлтPalinibbana (निब्बान) Санскритнирванаṇа (निर्वाण) Бенгал নির্বাণ Бирмийн နိဗ္ဗာန်
(IPA: [neɪʔbàɴ]) Хятад 涅槃
(Пиньин: nièpán) Япон 涅槃
(rōmaji: nehan) Кхмер និព្វាន
(UNGEGN: хөх) Солонгос солонгос 열반
(RR: yeolban) Мон နဳ ဗာန်
([nìppàn]) Mongolianγasalang-aca nögcigsenШан ၼိၵ်ႈ ပၢၼ်ႇ
([nik3paan2]) Сингала නිවන
(Нивана) Төвдүүд མྱ་ངན་ ལས་ འདས་ པ །
(mya ngan las ‘das pa) Тайландын นิพพาน
(RTGS: nipphan) Буддизмын тайлбар толь
Төрөлхийн мөчлөгийг харуулсан Бхавачакра дугуйны төвд гурван хортой байв.
Жайнизмын сансар судлалд Буддизм гэх мэт өөр нэг срамана уламжлал,
чөлөөлөгдсөн амьтад нь нирванатай холбоотой бодит газарт (лока) оршин
тогтнодог. [58] Зарим эрдэмтэд анх Буддистууд ижил төстэй үзэл бодолтой
байсан гэж үздэг. Чөлөөлөх дөрвөн онгоц
(Сутта Пиака [112] -ын дагуу) тайзны үе шатууд
“жимс” [113] хаягдсан
дахин төрөлт
зовлон зүдүүрийн төгсгөл дамжуулагч 1. таних харах (Anatman)
2. Буддагийн эргэлзээ
3. аскетик буюу зан үйлийн дүрмүүд доогуур
долоо хүртэлх төрөлт
хүн эсвэл тэнгэрлэг ертөнцөд нэг удаа эргэж ирсэн хүн [114] нэг удаа
буцаж ирээгүй хүн 4. мэдрэхүйн хүсэл
5. өвчтэй бол дахиад нэг удаа орно
тэнгэрийн орон
(Цэвэр байрлал) arahant 6. материалыг дахин төрүүлэх хүсэл
7. материаллаг бус төрөлтийн хүсэл
8. төөрөлдөх
9. тайван бус байдал
10. мунхагийн дээд
дахин төрөхгүй. Эх сурвалж: Ñāṇamoli & Bodhi (2001), Дунд зэргийн
илтгэлүүд, хуудас 41-43. Буддын сургаал - Ниббана гэж юу вэ? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
сургаал - Ниббана гэж юу вэ? khanpadawan 14.6K захиалагчид Буддын шашны
сургаал ба гүн ухааны талаархи лекц .. Буддын шашны тухай дөрвөн
лекцийн гурвын лекц. http://tinyurl.com/religionsclass
Доктор Дэйл Тугигийн INDS 120 Дэлхийн шашнуудад зориулсан Энэтхэг,
Буддизм, Иудейзм, Христийн шашин, Исламын шашны уламжлалыг судалж
коллежийн курст сурч, нэр томъёо, сонгодог хэлбэртэй танилцуулж байна.
шашны судлалын онолууд. Та энэ сургалтыг 2014 оны 7-р сард кредитэд
хамрагдах боломжтой. Http://www.fredonia.edu/summer/
үзнэ үү. Энэ бол SUNY сургуулиудын GenEd Дэлхийн соёл иргэншлийн
сургалтанд хамрагдах бөгөөд шашны судлал эсвэл ерөнхий боловсролын
чиглэлээр төрөл бүрийн шаардлагад нийцэх болно. сургууль (хэрэв та
итгэлгүй байгаа бол бүртгэгчийн газартай холбоо бариарай). Энэ цувралыг
2014 оны 2-р сараас 6-р сар хүртэл бүтээсэн тул долоо хоног бүр илүү
олон скриншотууд гарч ирэх болно. Ангилалын боловсрол

Энэхүү
тухай Websiteyoutube.com8c Буддын сургаал - Нирвана / Ниббана гэж юу вэ?
Буддын шашны сургаал ба гүн ухааны талаархи хамгийн том лекц .. Лекц
гурав … Яг л тос, зулын голоос болж шатсан дэнлүү шатаж байгаа мэт.
өөр хэн ч нийлүүлэгддэггүй, энэ нь түлшний хомсдолоор дамждаг (гэгээрсэн
лам) … бие нь задарсны дараа, цаашдын амьдрал дуусах үед энд баярлах
бүх мэдрэмж төрөх болно гэдгийг мэддэг. дажгүй.

Сэтгэл санаагаар
унасан тэрээр сэтгэл санаагаар унана. Хасах замаар тэрээр бүрэн
чөлөөлөгдсөн. Бүрэн хувилбар болгосноор мэдлэг бүрэн бий болно. Тэрээр
“Төрөлт дуусч, ариун амьдрал биелж, үүрэг даалгавар биелэгдэв. Энэ
ертөнцөд үүнээс өөр зүйл байхгүй.
эцэс төгсгөл (газар, муж)
авлигагүй, үнэн, цааш нь (эрэг), нарийн, харахад хэцүү, ялзардаггүй, бат
бөх, татан буулгахгүй, зүйрлэшгүй, ялгахгүйгээр, тайван, үхэлгүй, маш
сайн, байгалийг зовлон зүдгүүрээс ангид байлгах, өршөөл, амрах,
сэтгэлийн хөдлөл, гайхамшигтай, сүйрлийг устгах, nibbana [энд нэг буюу
хэд хэдэн бүтээлч этимологийн хувьд энд, жишээ нь, ой биш], ямар ч
асуудалгүй, сарниулах, цэвэр ариун, эрх чөлөө , хавсралтгүй, арал,
хоргодох газар (агуй), хамгаалалт, хоргодох газар, эцсийн төгсгөл,
бардамнал (эсвэл “согтууруулах ундаа”) -ийг дарах, цангах, хавсралтыг
устгах, дугуй хэлбэрийг (дахин төрөх), хоосон, ямар ч зүйлгүй, уйтгар
гуниггүй, аюулгүй, байгалиас нь ямар ч аюулгүйгээр, гүн гүнзгий, харахад
хэцүү, дээд зэргийн, сонгогдоогүй (дээд зэргийн бус), тэгш бус,
харьцуулашгүй , хамгийн түрүүнд, хамгийн сайн нь, хэрүүл маргаангүй,
цэвэр, өөгүй s, зэвэрдэггүй, аз жаргал, хэмжээлшгүй, (бат бөх) зогсож,
ямар ч зүйлгүй .’Аль нөхцөлгүй элемент (asankhata dhatu) гэж юу вэ? Энэ
бол хүсэл тэмүүллийг зогсоох, үзэн ядалтыг зогсоох, хуурмаг байдлыг
зогсоох явдал юм.

Кхмерийн уламжлалт ханын зураг нь Гаутама Буддагийн Камбожийн париниббана, Дхамма угсрах павильон, Ват Ботум, Пном Пен,


Энэ нь (никканта) -аас холдсон, (нисата) -аас зугтаж, салснаас болж,
салаалах, түгээмэл хэрэглэгддэг ‘бэхэлгээ (вана) гэсэн нэрийг олж авсан
тул ниббана (устах) гэж нэрлэдэг. , хүсэл эрмэлзэл нь дөрвөн төрлийн үе,
таван хувь тавилан, ухамсрын долоон өртөө, оршин тогтнох есөн цэгийг
нэгтгэх, нэгтгэх, хамтдаа хүлээх үүргийг гүйцэтгэдэг.
КУШИНАГАР
(Гаутама Будда Паринирваныг нас барсны дараа олж авсан газар) ИНДИА
Пийуш Сингх Влог 821 захиалагч Кусинагар эсвэл Кусинара бол Энэтхэгийн
Уттар Прадеш мужийн Кушинагар дүүрэгт байрладаг Нагар панчаят юм. Буддын
шашны чухал газар бол Гаутама Будда нас барсныхаа дараа Паринирванад
хүрч байжээ. Кушинагар-1-Ниббана суварга ба Буддын шашны дурсгал Зэсийн
савыг олоход хүргэсэн малтлага ба үүн дээр Брахми бичээс бүхий Буддын
үнсийг хурдаар булсан байсан нь энэ газрыг бүх буддын шашинтнуудад
зориулсан чухал ач холбогдолтой газар болгожээ. Түүгээр ч барахгүй сүмд
Буддагийн хөшөө нөмөрсөн асар том хөшөө нь бас их сонирхол
татдаг.2-Махапаринббана сүм: - Энэ бол 6 метр урт Буддагийн хөшөө юм. Уг
зургийг 1876 оны малтлагын үеэр нээлээ. Чунар элсэн чулуугаар сийлсэн
хөшөө нь түүний баруун талд сууж буй үхсэн Буддагийг дүрсэлжээ3-Ват
Тайландын ариун сүм: - Хаан Бумибол хаан ширээнд залгамжлагчийнхаа
ялалтыг тэмдэглэхийн тулд барьсан өвөрмөц сүм хийд, дараа нь Алтан ойд
тэмдэглэх нь үнэ цэнэтэй юм, ялангуяа энд тарьсан тоо томшгүй олон
моднууд. Үүнээс гадна хятад сүм, Бясалгалын цэцэрлэгт хүрээлэн, олон
улсын Буддагийн итгэлцэл, Бирла сүм зэрэг газруудад тэнүүчлэх сэтгэл
татам байдал бий. хот.4-Рамабхар Суварга: Махапаринирванагийн Ариун
сүмээс 1.5 км-ийн зайд орших энэхүү том Суварга нь 49 футын өндөрт
өргөгдсөн бөгөөд энэ нь Эзэн Буддагийн чандарласан газрыг тэмдэглэжээ.
Буддын шашны эртний бичвэрт энэхүү Суваргыг ‘Мукут-Бандхан Вихар’ гэж
нэрлэдэг.5 Японы сүм: Японоос авчирсан Буддагийн үзэсгэлэнт найман метал
хөшөөг эндээс үзэх боломжтой. Дэлгэрэнгүй мэдээллийг
mepiyush_singh_mech-ээс авна уу. @ yahoo.complease like ……. Энэ
вэбсайтны тухай Аялал жуулчлал ба үйл явдлуудKUSHINAGAR (Гаутама Будда
нас барсны дараа Паринирвана хүрсэн) INDIA

90) Classical Sinhala-සම්භාව්ය සිංහල,

https://www.youtube.com/watch?v=ykVXAoLTQlc
Buddha Vision Sinhala 24 Ultimate Emptiness by TS Abeywickrama

TS Abeywickrama
263 subscribers
Our mind is always occupied with feelings thoughts ideas concepts
opinions desires etc. On the other hand, Nirvana is the emptiness of the
same mind free or all its content, provided that this emptiness does
not form an object of the mind so that the mind is completely empty
without any object to be conscious of. The Buddha refers to this
ultimate emptiness as an inseparable quality of Nirvana. Whenever the
Arahants are left to themselves to be alone, they experience an
emptiness in their mind free of thoughts feelings and any object of
consciousness.
Category
Education

https://www.youtube.com/watch?v=8sBrSyBIt0U කුෂිනාරා නිබ්බානා භූමි පාගොඩ
අවසාන ඉලක්කය ලෙස සදාකාලික අධ්‍යාත්මික සැප ලබා ගැනීම
668, 5 ඒ ප්‍රධාන පාර, 8 වන කුරුසය, එච්ඒඑල් 3 වන අදියර, බැංගලෝර් - කර්නාටක ප්‍රාන්තය - ඉන්දියාව හරහා
http://sarvajan.ambedkar.org
ලකුණු
විශ්ලේෂණ තීක්ෂ්ණ බුද්ධිය - නොමිලේ මාර්ගගත ටිපිකාකා නීති පර්යේෂණ හා පුහුණුවීම් විශ්ව විද්‍යාලය 111 ක් තුළ භාෂා
වෙත
හොඳ දේ කරන්න. මනස පිරිසිදු කරන්න - බුද්ධසත්ත වචනයෙන් වචනයෙන් පාලි සහ
සියලුම සම්භාව්‍ය භාෂා 111 ටිපිටාකා - බුද්ධා සහ ඔහුගේ ධම්ම ප්‍රචාරය
කිරීමට

ලොරියන් තන්ගයි වෙතින් ග්‍රෙකෝ-බෞද්ධ ගාන්ධාරන් ශෛලියේ බුදුන්ගේ අවසාන නිවන් බෞද්ධ මූර්තිය.
නිබ්බාන (සදාකාලික අධ්‍යාත්මික සැප) යනු බෞද්ධ මාවතේ අවසාන ඉලක්කයයි.
හාමුදුරුවනේ, ඉතිරිව ඇති නිවන් මූලද්‍රව්‍යය ඉතිරිව ඇත්තේ කුමක් ද?
බෝධිසත්වයකුගේ වාහනයක නැගී ඇති අයෙකු තීරණය කළ යුත්තේ, ‘මම සියලු සත්වයන්
නිබ්බාන වෙතට ගෙන යා යුතු අතර, ඒ කිසිවක් ඉතිරි නොවන නිබ්බාන ක්ෂේත්‍රයට’
ය. කිසිවක් ඉතිරි නොවන මෙම නිබ්බාන රාජධානිය කුමක්ද?
“නිබ්බානා තරම්
සැබෑ සතුටක් ලබා දිය හැකි කිසිවක් නැත.” බුදුන් වහන්සේ ගයාහි නැවතී සිටියදී
භික්ෂූන් වහන්සේලාට දුන් දේශනයක පා was ය වන්නේ ගින්න දැවෙන ගින්නක් වැනි
බව බුදුන් වහන්සේ පැවසූහ. ඔහු පැවසුවේ මෙයයි.
“භික්ෂුවෙනි, සියල්ල ගින්නෙන් දැවී ඇත. පූජකවරුනි, මේ සියල්ල ගිනිගෙන ඇත්තේ කුමක් ද?
“භික්ෂුවෙනි, ඇස ගිනිගෙන ඇත; ආකෘති ගිනි ඇත; ඇස-වි ness ානය ගින්නෙන්
ඇත; ඇසට ලැබෙන හැඟීම් ගින්නෙන් දැවෙයි; ඕනෑම සංවේදීතාවයක්, ප්‍රසන්න,
අප්‍රසන්න හෝ උදාසීන, ආරම්භ වන්නේ ලැබුණු හැඟීම මත යැපීමෙනි ඔහු ටයිප්
කරන්න, එයද ගින්නෙන්. ”
“තවද මේවා ගිනිගෙන ඇත්තේ කුමක් සමඟද?”

“රාගයේ ගින්නෙන්, වෛරයේ ගින්නෙන්, මෝහයේ ගින්නෙන් මම කියමි; උපත, මහලු විය,
මරණය, ශෝකය, විලාපය, දුක්ඛිත බව, ශෝකය සහ බලාපොරොත්තු සුන්වීම ඔවුන්
ගින්නෙන් දැවී ඇත.”
“කණ ගිනිගෙන ඇත; ශබ්දය ගිනිගෙන ඇත; නාසය ගිනි ගනී;
ගින්න ගිනි ගනී; දිව ගිනි ගනී; රස ගිනි ගනී; ශරීරය ගිනි ගනී; අදහස් ගිනි
ගනී; ඕනෑම සංවේදනයකින් ප්‍රසන්න වේ , අප්‍රසන්න හෝ උදාසීන, ආරම්භ වන්නේ
මනසට ලැබෙන හැඟීම මත රඳා පැවතීමෙනි.
“තවද මේවා ගිනිගෙන ඇත්තේ කුමක් සමඟද?”
“රාගයේ ගින්නෙන්, වෛරයේ ගින්නෙන්, මෝහයේ ගින්නෙන්; උපත, මහලු වයස, මරණය,
ශෝකය, විලාපය, දුක්ඛිත බව, ශෝකය සහ බලාපොරොත්තු සුන්වීම යන කරුණු සමඟ මම
ගින්නෙන් සිටිමි.”
“භික්ෂුවෙනි, මෙය වටහාගත් උගත් හා උතුම් [පුද්ගලයා]
පිළිකුලක් පිළිසිඳ ගනී. තවද මෙම පිළිකුල පිළිසිඳ ගැනීමේදී ඔහු තෘෂ්ණාවෙන්
බැහැර වේ. ආශාව නොමැති වීමෙන් ඔහු නිදහස් වේ. ඔහු නිදහස් වූ විට ඔහු දැනගනී
නොමිලේ.
බුදුරජාණන් වහන්සේ විසින් කරන ලද දේශනයකදී බුදුන් වහන්සේ මෙය පැහැදිලි කර ඇත.
“කෑදරකම (ලෝබා), සහෝදරයන්, කෝපයෙන් කෝපයෙන් (දෝසාවෙන්), මායාවෙන් අන්ධ වී
(මෝහා), මනසින් යටපත් වී, මනසින් වහල්භාවයෙන්, පිරිමින් තමන්ගේ අවාසනාව
පිළිබිඹු කරයි, පිරිමින් අන් අයගේ අවාසනාව පිළිබිඹු කරයි, පිරිමින් මානසික
අත්දැකීම් ලබයි දුක් වේදනා සහ වේදනාව.
“කෙසේ වෙතත්, කෑදරකම, කෝපය හා
මායාව දුරු කරනු ලැබුවහොත්, මිනිසුන් තමන්ගේ අවාසනාව ගැන හෝ මානසික දුක්
වේදනා හා දුක් ගැනවිලි පිළිබිඹු නොකරයි.
“මේ අනුව, සහෝදරවරුනි,
නිබ්බානා මේ ජීවිතයේ දැකිය හැකි අතර එය හුදෙක් අනාගතයේදී නොවේ - ආරාධනා
කිරීම, ආකර්ශනීය, wise ානවන්ත ශ්‍රාවකයාට ප්‍රවේශ විය හැකිය.” - ආචාර්ය බී.
ආර්. අම්බෙඩ්කාර් සිය බුද්ධා සහ ඔහුගේ ධම්ම
නිබ්බාන යනු බුද්ධාගමේ
සදාකාලික අධ්‍යාත්මික ඉලක්කය වන අතර සසාරා හි නැවත ඉපදීම් වලින් සමාජ
විද්‍යාත්මක මුදා හැරීම සලකුණු කරයි. නිබ්බාන යනු උතුම් සත්‍යයන් හතරෙහි
“දුක්ඛා නැවැත්වීම” පිළිබඳ තුන්වන සත්‍යයේ කොටසක් වන අතර, උතුම් අට ගුණයක
මාවතේ සාරාංශික ගමනාන්තය වේ. බෞද්ධ සම්ප්‍රදායට අනුව, නිබ්බානා
සාමාන්‍යයෙන් අර්ථ දැක්වෙන්නේ “ගිනි තුන” වඳ වී යාම ලෙස ය. හෝ “විෂ තුනක්”,
පැෂන් (රාග), පිළිකුල (ද්වේෂා) සහ නොදැනුවත්කම (මෝහා හෝ අවිදියා). මෙම
ගින්න නිවා දැමූ විට, නැවත ඉපදීමේ චක්‍රයෙන් (සසාරා) නිදහස් වේ. නිබ්බානා
බුද්ධාගමේ ද අනත්ත (ස්වයං නොවන) සහ සන්යාටා (හිස්බව) යන රාජ්‍යයන් හා සමාන
යැයි සැලකේ. කාලයාගේ ඇවෑමෙන්, බෞද්ධයන්ගේ වර්ධනයත් සමඟ මනසෙහි
ක්‍රියාකාරිත්වයේ විවීම (වන) නොමැති වීම, ආශාව තුරන් කිරීම සහ වනාන්තරයෙන්
පැන යාම වැනි වෙනත් අර්ථකථන ලබා දෙන ලදී. ස්කන්ධ පහක් හෝ සමස්ථයක්. මෙම
ප්‍රාන්ත දෙකටම ළඟා වී ඇතැයි විශ්වාස කෙරේ. නිබ්බාන නොහොත් නැවත ඉපදීමේ
චක්‍ර වලින් මිදීම ථේරවාද සම්ප්‍රදායේ ඉහළම අරමුණයි. මහායාන සම්ප්‍රදායට
අනුව, ඉහළම ඉලක්කය වන්නේ බුද්ධත්වයයි, එහි නිබ්බානාහි වාසය නොකරයි. බෞද්ධ
මාර්ගය ඉගැන්වීමෙන් බුදුරජාණන් වහන්සේ සසරා වලින් මිනිසුන් නිදහස් කර
ගැනීමට උපකාරී වේ. බුදුන් වහන්සේට හෝ නිවන් ලබා ගන්නා මිනිසුන්ට නැවත
ඉපදීමක් නැත. එහෙත් ඔහුගේ ඉගැන්වීම් නිබ්බාන ලබා ගැනීම සඳහා මග පෙන්වීමක්
ලෙස යම් කාලයක් ලෝකයේ පවතී.
සාන්චි හි බුදුරජාණන් වහන්සේගේ අවසාන නිර්වාණය නියෝජනය කරන ඇනිකොනික් කැටයම්.

පරිවර්තන
නිබ්බානා ඉංග්‍රීසි පිපිරවීම,
නිවා දැමීම,
විමුක්තිය පලිනිබ්බානා (निब्बान) සංස්කෘතනිර්වා (निर्वाण) බෙංගාලි নির্বাণ බුරුමය
(IPA: [neɪʔbàɴ]) චීන
(Pinyin: nièpán) ජපන්
(rōmaji: nehan) ඛමර්
(UNGEGN: nippean) කොරියානු
(RR: යෙෝල්බන්) සඳ နဳ
([nìppàn]) මොන්ගෝලියානුසලාන්ග්-ආකා නග්සිග්සන්ෂාන් ပၢၼ်ႇ
([nik3paan2]) සිංහල
(නිවානා) ටිබෙට් མྱ་ངན་ ལས་ འདས་ པ
(mya ngan las ‘das pa) තායි
(RTGS: nipphan) බුද්ධාගමේ වියට්නාම නිට් බෝන්ග්ලෝසරි
භවාචක්‍ර, පුනරුත්පත්තියේ චක්‍රය පිළිබඳ නිදර්ශනයක් වන අතර, රෝදයේ කේන්ද්‍රයේ ඇති විෂ තුන සමඟ.
බුද්ධාගම වැනි තවත් ශ්‍රම සම්ප්‍රදායක් වන ජෛන ආගමේ විශ්ව විද්‍යාවේ දී,
නිදහස් වූ ජීවීන් නිර්වාණය හා සම්බන්ධ සැබෑ ස්ථානයක (ලොකා) වාසය කරති. සමහර
විද්වතුන් තර්ක කර ඇත්තේ මුලින් බෞද්ධයන් සමාන මතයක් දැරූ බවයි. විමුක්ති
ගුවන් යානා හතර
(සූත්‍ර පිනකා [112] ට අනුව) අදියර
“පළතුරු” [113] අතහැර දමා ඇත
විලංගු නැවත ඉපදීම
දුක් විඳීමේ අවසානය දක්වා ප්‍රවාහය ඇතුළත් කරන්නා 1. අනන්‍යතා දැක්ම (ඇනට්මන්)
2. බුදුන් තුළ සැකයක්
3. සශ්‍රීක හෝ චාරිත්‍රානුකූල නීති පහළයි
නැවත ඉපදීම් හතක් දක්වා විලංගු දමයි
මානව හෝ ස්වර්ගීය රාජ්‍යයන් නැවත වරක් [114] නැවත වරක්
ආපසු නොපැමිණෙන මිනිසෙක් 4. සංවේදී ආශාව
5. අසනීප නැවත වරක් පැමිණේ
ස්වර්ගීය රාජධානියක්
(පිරිසිදු වාසස්ථාන) අරහන්ත් 6. ද්‍රව්‍යමය නැවත ඉපදීමේ ආශාව
7. අනිත්‍ය-නැවත ඉපදීමේ ආශාව
8. පිළිසිඳ ගැනීම
9. නොසන්සුන්කම
10. නොදැනුවත්කම ඉහළයි
මූලාශ්‍රය: Ñāṇamoli & Bodhi (2001), මැද දිග දේශන, 41-43 පි. බුද්ධාගම - නිවන් යනු කුමක්ද? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
මූලධර්ම - නිවන් යනු කුමක්ද? khanpadawan 14.6K ග්‍රාහකයින් බෞද්ධ ධර්ම හා
දර්ශන පිළිබඳ තිර විකාශන දේශනයක් .. බුද්ධාගම පිළිබඳ දේශන හතරෙන් තුනක්. http://tinyurl.com/religionsclass
ආචාර්ය ඩේල් ටග්ගි විසින් ඔහුගේ INDS 120 ලෝක ආගම් සඳහා වූ තිර විකාශන
දේශන - හින්දු, බුද්ධාගම, යුදෙව් ආගම, ක්‍රිස්තියානි ධර්මය සහ ඉස්ලාම්
සම්ප්‍රදායන් සමීක්ෂණය කිරීම සහ නියමයන් සහ සම්භාව්‍යයන් පිළිබඳව සිසුන්ට
හඳුන්වා දීම. ආගමික අධ්‍යයන න්‍යායන්. 2014 ජූලි මාසයේදී ඔබට මෙම පා course
මාලාව ණය ලබා ගත හැකිය. බලන්න: http://www.fredonia.edu/summer/
එය සුනී පාසල් සඳහා ජෙනීඩ් ලෝක ශිෂ්ටාචාර පා course මාලාවක් ලෙස සලකනු ලබන
අතර, ආගමික අධ්‍යයන හෝ සාමාන්‍ය අධ්‍යාපනයේ විවිධ අවශ්‍යතා සඳහා ගණන් ගත
හැකිය. ඔබේ පාසල (ඔබට විශ්වාස නැතිනම් ඔබේ රෙජිස්ට්‍රාර් කාර්යාලය අමතන්න).
මෙම මාලාව 2014 පෙබරවාරි - ජුනි මාසය තුළ නිර්මාණය වෙමින් පවතී, එබැවින්
සෑම සතියකම තවත් තිර විකාශනයන් පැමිණේ. කාණ්ඩ අධ්‍යාපනය

මේ වෙබ්
අඩවිය ගැන බෞද්ධ ධර්මතා - නිර්වාණය / නිවන් යනු කුමක්ද? බෞද්ධ ධර්මයන් හා
දර්ශනවාදයන් පිළිබඳ තිරගත දේශනයක් .. තුන්වන දේශනය… තෙල් හා විකිය නිසා
තෙල් පහනක් දැවෙනවා සේම, තෙල් හා වික් වෙහෙසට පත්වන විට, වෙනත් කිසිවෙකු
සපයා නැත, එය පිටතට යන්නේ ඉන්ධන හිඟය (ඇනහාරෝ නිබ්බයාති) නිසාය, එබැවින්
[බුද්ධිමත්] හාමුදුරුවෝ තම ශරීරය බිඳී ගිය පසු, තව දුරටත් ජීවිතය අවසන් වූ
විට, මෙහි ප්‍රීති වන සියලු හැඟීම් බවට පත්වන බව දනී. සිසිල්.


කලකිරී සිටින ඔහු කලකිරීමට පත්වේ. විසුරුවා හැරීම තුළින් ඔහු සම්පූර්ණයෙන්ම
නිදහස් වේ. සම්පුර්ණයෙන්ම මුදා හැරීමත් සමඟම, ‘සම්පූර්ණයෙන් නිදහස් කර ඇත’
යන දැනුම ඇත. ‘උපත අවසන්, ශුද්ධ ජීවිතය සම්පූර්ණ කිරීම, කළ යුතු කාර්යය’
ඔහු තේරුම් ගනී. මේ ලෝකයට තවත් දෙයක් නැත.
අවසානය, (ස්ථානය, තත්වය)
දූෂණයකින් තොරව, සත්‍යය, තව දුරටත් (වෙරළ), සියුම්, දැකීමට ඉතා අසීරු,
දිරාපත්වීමකින් තොරව, ස්ථිරව, විසුරුවා හැරීමට බැඳී නොසිටින, අසමසම,
වෙනසකින් තොරව, සාමකාමී, මරණයෙන් තොර, විශිෂ්ට, ශුභදායක, විවේකය,
තෘෂ්ණාවෙන් විනාශ වීම, පුදුමාකාර, පීඩාවකින් තොරව, නිබ්බාන [අනුමාන වශයෙන්
මෙහි නිර්මාණාත්මක උපුටා දැක්වීම් එකක් හෝ වැඩි ගණනක, = උදා: වනාන්තර
නොවන], කරදරයකින් තොරව, විසංයෝජනය, පාරිශුද්ධත්වය, නිදහස , ඇමුණුමකින්
තොරව, දිවයින, නවාතැන් (ගුහාව), ආරක්ෂාව, රැකවරණය, අවසාන අවසානය, උඩඟුකම
යටපත් කිරීම (හෝ ‘මත්ද්‍රව්‍ය’), පිපාසය තුරන් කිරීම, බැඳීම් විනාශ කිරීම,
වටය කපා හැරීම (නැවත ඉපදීම), හිස්, ලබා ගැනීමට ඉතා අසීරු, අවාසනාවක්
නොමැතිව, කිසිවක් නැති තැන, ශෝකයෙන් තොර, අන්තරායකින් තොරව, කාගේ ස්වභාවය
අනතුරකින් තොරව, ගැඹුරු, දැකීමට අසීරු, උසස්, කැපී පෙනෙන (උසස් නොමැතිව),
අසමාන, අසමසම , ප්‍රමුඛතම, හොඳම, ආරවුල් රහිතව, පිරිසිදු, අඩුපාඩු s, මල
නොබැඳෙන, සන්තෝෂය, අසීමිත, (ස්ථීර) ස්ථාවර ස්ථානයක්, කිසිවක් නොමැති.
‘කොන්දේසි විරහිත මූලද්‍රව්‍යය (අසංඛා ධාතු) යනු කුමක්ද? එය තෘෂ්ණාව
නැවැත්වීම, වෛරය නැවැත්වීම සහ මායාව නැවැත්වීමයි.

ඛමර්
සාම්ප්‍රදායික බිතුසිතුවම් වලින් දැක්වෙන්නේ ගෞතම බුදුරජාණන් වහන්සේ
පරිනිබ්බාන, ධම්මා එක්රැස්වීම් මණ්ඩපය, වොට් බොටම්, නොම් පෙන්, කාම්බෝජයට
ඇතුළු වන ආකාරයයි.

එය නිබ්බාන (වඳවී යාම) ලෙස හැඳින්වෙන්නේ එය
(නික්ඛාන්තයෙන්), ත් වී ඇති නිසාත්, (නිශටා) වෙතින් ගැලවී ඇති නිසාත්,
තණ්හාවෙන් වෙන් වී ඇති නිසාත්, එය පොදු භාවිතයේ දී ‘සවි කිරීම (වන)’ යන
නාමය ලබාගෙන ඇති නිසාත්, අනුප්‍රාප්තික වීම සහතික කිරීමෙනි. , තණ්හාව එකට
එකතු වීම, එකට බැඳීම, එකට බැඳීම, පරම්පරා හතරේ, ඉරණම පහක්, සවි ness ානක
ස්ථාන හතක් සහ වාසස්ථාන නවයක් ලෙස සේවය කරයි.

කුෂිනගර් (ගෞතම
බුදුරජාණන් වහන්සේ ඔහුගේ මරණයෙන් පසු පරිනිර්වානය ලබා ගත් ස්ථානය) ඉන්දියාව
පියුෂ් සිං ව්ලොග්ස් 821 ග්‍රාහකයින් කුසිනගර් හෝ කුසිනාරා යනු ඉන්දියාවේ
උත්තර් ප්‍රදේශ් ප්‍රාන්තයේ කුෂිනගර් දිස්ත්‍රික්කයේ පිහිටි නගරයක් සහ
නාගර් පංචායතනයකි. ගෞතම බුදුරජාණන් වහන්සේගේ අභාවයෙන් පසු පරිනිර්වානය ලබා
ගත් වැදගත් බෞද්ධ වන්දනා ස්ථානයකි. කුෂිනගර් -1 නිබ්බාන ස්ථූපයේ හා පන්සලේ
බුදුන් ආකර්ෂණය - 1867 දී කාල්යිල් විසින් කැණීම් කරන ලද ගඩොල්වලින් සාදන
ලද මෙම ස්ථූපය මීටර් 2.74 ක උසකින් යුක්ත වේ. තඹ යාත්‍රාව සොයා ගැනීමට තුඩු
දුන් කැණීම් සහ එහි ඇති බ්‍රාහ්මී සෙල්ලිපිය බුදුන්ගේ අළු වේගයෙන් වළලනු
ලැබූ බව සනාථ කරමින් මෙම ස්ථානය හදිසියේම වැදගත් බෞද්ධ බැතිමතුන්ට වැදගත්
ගමනාන්තයක් බවට පත් විය. මීට අමතරව, විහාරස්ථානයේ ඇති විශාල බුදු පිළිමය ද
ඉතා ආකර්ශනීය ය. 2-මහපරිණිබ්බාන කෝවිල: - මෙය මීටර් 6 කට වඩා දිගින් යුත්
බුදු පිළිමයකි. 1876 ​​කැණීම් වලදී මෙම රූපය සොයා ගන්නා ලදී. චුනාර් වැලි
ගලෙන් කැටයම් කරන ලද මෙම ප්‍රතිමාව නිරූපණය කරන්නේ මිය යන බුදුන් වහන්සේ
ඔහුගේ දකුණු පැත්තේ වැතිර සිටින බවයි. 3-වොට් තායි දේවාලය: - භූමිබෝල්
රජුගේ සිංහාසනයට විශිෂ්ට ලෙස පිවිසීම සැමරීම සඳහා ඉදිකරන ලද අද්විතීය
දේවමාළිගාව, පසුව එන ගෝල්ඩන් ජුබිලිය නැරඹීම වටී. විශේෂයෙන් මෙහි රෝපණය කරන
ලද ගස් ගණනකි. ඊට අමතරව, චීන පන්සල, භාවනා උද්‍යානය සහ ජාත්‍යන්තර බුද්ධ
භාරයක් සහ බිර්ලා කෝවිල ද ඇත. city.4-Ramabhar ස්තූපය: මහපරිණිර්වානා
කෝවිලේ සිට කිලෝමීටර 1.5 ක් පමණ, තින් පිහිටි මෙම විශාල ස්ථූපය අඩි 49 ක්
උසින් යුක්ත වේ. එය බුදුරජාණන් වහන්සේ ආදාහනය කළ ස්ථානය සලකුණු කරයි. පුරාණ
බෞද්ධ ග්‍රන්ථවල මෙම ස්තූපය ‘මුකුට්-බන්ධන් විහාර්’ -5-ජපන් දේවාලය ලෙස
හැඳින්වේ: ජපානයේ සිට ගෙන එන ලද බුදුන්ගේ අලංකාර ලෝහ අටක ප්‍රතිමාවක්
මෙතැනින් නැරඹිය හැකිය. වැඩි විස්තර සඳහා mepiyush_singh_mech අමතන්න a
yahoo.complease like ……. මෙම කාණ්ඩය පිළිබඳ සංචාරක හා සිදුවීම් වෙබ්
අඩවිය. යූටියුබ්.කොම් කුෂිනගර් (ගෞතම බුදුරජාණන් වහන්සේ ඔහුගේ අභාවයෙන් පසු
පරිනිර්වානය ලබා ගත් ස්ථානය)

101) Classical Thai-ภาษาไทยคลาสสิก,

https://www.youtube.com/watch?v=CyV6619H2X4
Buddhist Personality: Bhikkhuni Dhammananda

Bodhi Television
17K subscribers
Bikkhuni Dhammananda, who has been working for revival of bhikkhuni
tradition in Theravada Buddhism in Thailand talks about history, present
condition and future of nuns (bhikkhuni) in Theravada Buddhism. She
talks about women in Buddhism, her experience as a nun, world-wide
movement, Nepal’s situation and the development of Lumbini.

Dhammananda Bhikkhuni (Thai: ธัมมนันทา; rtgs: Thammanantha), was born
Chatsumarn Kabilsingh (Thai: ฉัตรสุมาลย์ กบิลสิงห์; rtgs: Chatsuman
Kabinsing) or Chatsumarn Kabilsingh Shatsena (Thai: ฉัตรสุมาลย์
กบิลสิงห์ ษัฏเสน; rtgs: Chatsuman Kabinsing Satsena; 6 October 1944) is a
Thai bhikkhuni (”Buddhist nun”). On 28 February 2003, Kabilsingh
received full monastic ordination as a bhikkhuni of the Theravada
tradition in Sri Lanka, making her the first modern Thai woman to
receive full ordination as a Theravada bhikkhuni. She is Abbess of
Songdhammakalyani Monastery, the only temple in Thailand where there are
bhikkhunis.

Subscribe Bodhi Television : बाेधी टेलिभिजन संग जाेडिनुहाेस् https://www.youtube.com/channel/UCjow
Caption author (English)
dell mktr
Category
Education
https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
เพื่อบรรลุ Eternal Spiritual Bliss เป็นเป้าหมายสุดท้าย
ที่ 668, ถนนสายหลัก 5A, 8th Cross, HAL ระยะที่ 3, บังกาลอร์ - รัฐกรณาฏกะ - อินเดียผ่าน
http://sarvajan.ambedkar.org
วิ่ง
Analytic Insight Net - ฟรีการวิจัยและการปฏิบัติด้านกฎหมายของTipiṭakaออนไลน์ใน 111 ภาษาคลาสสิก
ไปยัง
ทำความดีทำความสะอาดใจ - พุทธทาสทัตในภาษาบาลีและภาษาคลาสสิกทั้ง 111 ภาษาเพราะเพื่อเผยแพร่ TIPITAKA - พุทธศาสนาและพระพุทธเจ้า

ประติมากรรมทางพระพุทธศาสนาของนิพพานสุดท้ายของพระพุทธเจ้าในสไตล์เกรโก - พุทธคานธีรันจาก Loriyan Tangai
Nibbāna (Eternal Spiritual Bliss) เป็นเป้าหมายสุดท้ายของเส้นทางชาวพุทธ
แล้วพระอะไรคือองค์ประกอบของนิพพานที่เหลือตกค้างอยู่?
คนที่ออกเดินทางในพระโพธิสัตว์ควรตัดสินใจว่า
‘ฉันต้องนำสิ่งมีชีวิตทั้งหมดไปสู่นิพพานในดินแดนแห่งนิพพานนั้นซึ่งไม่เหลืออะไรเลย’
ดินแดนแห่งนิพพานนี้อะไรที่ทิ้งอะไรไว้ข้างหลัง?

“ไม่มีสิ่งใดสามารถให้ความสุขที่แท้จริงได้เช่นเดียวกับนิพพาน”
ดังนั้นพระพุทธเจ้าตรัสว่าความสนใจเป็นเหมือนไฟที่ไหม้เป็นข้อความของคำเทศนาที่พระพุทธเจ้าส่งมอบให้กับภิกษุเมื่อเขาอยู่ในกายา
นี่คือสิ่งที่เขาพูดว่า:
“ทุกสิ่ง O Bhikkus อยู่ในไฟและสิ่งที่นักบวชเป็นสิ่งเหล่านี้ทั้งหมดที่อยู่ในไฟ?
“O Bhikkus
ตาเป็นไฟรูปแบบไฟไหม้สติสัมปชัญญะเป็นไฟความประทับใจที่ได้รับจากตาเป็นไฟและสิ่งที่เพทนา,
พอใจ, ไม่เป็นที่พอใจหรือไม่แยแสมาจากการพึ่งพาการแสดงผลที่ได้รับโดย
เขาพิมพ์นั่นคือไฟ “
“และสิ่งเหล่านี้อยู่ในไฟ?”

“ด้วยไฟแห่งความหลงใหลบอกว่าฉันด้วยไฟแห่งความเกลียดชังด้วยไฟแห่งความหลงใหล;

กับการเกิดอายุแก่ความตายความเศร้าโศกคร่ำครวญความเศร้าโศกความเศร้าโศกและความสิ้นหวังเป็นไฟ”

“หูติดไฟอยู่เสียงฟืนจมูกลุกเป็นไฟมีกลิ่นไฟลิ้นอยู่ในไฟรสนิยมมีไฟร่างกายมีไฟความคิดอยู่ในไฟและความรู้สึกใด
ๆ ที่เป็นที่พอใจ
ไม่เป็นที่พอใจหรือไม่แยแสมีต้นกำเนิดมาจากการพึ่งพาความประทับใจที่ได้รับจากจิตใจนั่นก็คือไฟ
“และสิ่งเหล่านี้อยู่ในไฟ?”
“ด้วยไฟแห่งกิเลสพูดฉัน; ด้วยไฟแห่งความเกลียดชัง; ด้วยไฟแห่งความมัวเมา;

กับการเกิดวัยชราความตายความเศร้าโศกคร่ำครวญความเศร้าโศกความเศร้าโศกและความสิ้นหวังเป็นไฟ”
“การรับรู้สิ่งนี้ O Bhikkus ผู้ที่ได้เรียนรู้และมีเกียรติ [บุคคล]
ตั้งครรภ์ให้เกลียดชังและในการให้กำเนิดความเกลียดชังนี้เขาก็กลายเป็นเบือนหน้าแห่งความหลงใหลและเมื่อปราศจากความหลงใหลเขาก็กลายเป็นอิสระและเมื่อเขาว่าง
ฟรี “
พระพุทธรูปนี้ชัดเจนในการเทศนาที่ส่งไปยัง Bhikkus ซึ่งเขาพูดว่า:
“ตื่นเต้นด้วยความโลภ (lobha) พี่น้องโกรธด้วยความโกรธ (dosa)
ตาบอดด้วยความหลอกลวง (โมฮา)
ด้วยจิตใจที่ท่วมท้นด้วยจิตใจกดขี่มนุษย์สะท้อนความโชคร้ายของมนุษย์ผู้ชายสะท้อนความโชคร้ายของผู้อื่น
ความทุกข์ทรมานและความปวดร้าว

“อย่างไรก็ตามหากความโลภความโกรธและความหลงผิดได้หมดสิ้นไปแล้ว [กับ]
มนุษย์ไม่ได้สะท้อนถึงความโชคร้ายของตัวเองหรือความทุกข์ทรมานทางจิตใจและความปวดร้าว
“ดังนั้นพี่น้องนิพพานจึงปรากฏให้เห็นในชีวิตนี้และไม่เพียง
แต่ในอนาคตเท่านั้น - เชิญชวนดึงดูดใจให้เข้าถึงศิษย์ที่ฉลาด” - ดร.
บีอาร์. อัมเบดการ์ในพระของเขาและของเขา

นิพพานเป็นเป้าหมายทางจิตวิญญาณนิรันดร์ในพระพุทธศาสนาและทำเครื่องหมายการปลดปล่อย
soteriological จากการเกิดใหม่ในsaṃsāra
นิพพานเป็นส่วนหนึ่งของสัจธรรมที่สามเรื่อง “การหยุดชะงักของ dukkha”
ในสี่อริยสัจสัจธรรมและยอดเขาปลายทางปลายทางของขุนนาง Eightfold Path
ในพุทธประเพณีนิพพานมีการตีความว่าเป็นการสูญพันธุ์ของ “ไฟสาม” หรือ
“สามพิษ”, ความหลงใหล (raga), ความเกลียดชัง (dvesha) และความไม่รู้ (moha
หรือavidyā) เมื่อไฟเหล่านี้ดับลงการปลดปล่อยจากวัฏจักรของการเกิดใหม่
(saṃsāra) จะบรรลุถึงนิพพานก็ถือว่าในพระพุทธศาสนาเหมือนกันกับ Anatta
(ไม่ใช่ตัวเอง) และ sunyata (ความว่างเปล่า) ในเวลากับการพัฒนาของชาวพุทธ
หลักคำสอน, การตีความอื่น ๆ ที่ได้รับเช่นการขาดการทอผ้า (วนา)
ของกิจกรรมของจิตใจการกำจัดของความปรารถนาและหลบหนีจากป่า cq ห้า skandhas
หรือมวลรวมประเพณีนักวิชาการพุทธระบุสองประเภทของนิพพาน:
sopadhishesa-nibbana พระพุทธศาสนา (นิพพานกับส่วนที่เหลือ) และ
parinibbana หรือ anupadhishesa-nibbana (นิพพานสุดท้าย)
เชื่อว่าจะถึงทั้งสองรัฐ
นิพพานหรือการปลดปล่อยจากวัฏจักรของการเกิดใหม่เป็นเป้าหมายสูงสุดของประเพณีเถรวาท
ในประเพณีมหายานเป้าหมายสูงสุดคือ Buddhahood ซึ่งไม่มีการปฏิบัติในนิพพาน

พระพุทธเจ้าช่วยปลดปล่อยสิ่งมีชีวิตจากsaṃsāraโดยสอนเส้นทางของพระพุทธศาสนา
ไม่มีการเกิดใหม่สำหรับพระพุทธเจ้าหรือผู้ที่บรรลุนิพพาน
แต่คำสอนของเขายังคงอยู่ในโลกไปชั่วระยะเวลาหนึ่งเพื่อเป็นแนวทางในการบรรลุนิพพาน
Aniconic การแกะสลักเป็นตัวแทนนิพพานสุดท้ายของพระพุทธเจ้าที่ Sanchi
คำแปลของ
นิพพานอังกฤษไหลออกมา
ดับเพลิง
การปลดปล่อยปาลินิบา (निब्बान) Sanskritnirvāva (निर्वाण) เบงกาลีনির্বাণพม่าနိဗ္ဗာန်
(IPA: [neɪʔbàɴ]) จีน涅槃
(Pinyin: nièpán) ภาษาญี่ปุ่น涅槃
(rōmaji: nehan) เขมรនិព្វាន
(UNGEGN: nippean) Korean 열반
(RR: yeolban) จ. နဳဗာန်
([nìppàn]) Mongolianγasalang-aca nögcigsenShanၼိၵ်ႈပၢၼ်ႇ
([nik3paan2]) สิงหลනිවන
(Nivana) ทิเบตམྱ་ངན་ལས་འདས་པ ་.
ไทยนิพพานไทยนิพพาน
(RTGS: nipphan) VietnamNiếtbànการสูญเสียของพระพุทธศาสนา
The Bhavachakra, ภาพประกอบของวัฏจักรของการเกิดใหม่, กับสามพิษที่ศูนย์กลางของล้อ
ในจักรวาลแห่งศาสนาเชนอื่น sramana
ประเพณีเหมือนพุทธศาสนาสิ่งมีชีวิตที่เป็นอิสระอยู่ในสถานที่จริง (loka)
ที่เกี่ยวข้องกับนิพพานได้ [58] นักวิชาการบางคนแย้งว่า
แต่เดิมชาวพุทธถือมุมมองที่คล้ายกันสี่เครื่องบินปลดปล่อย
(ตาม Sutta Piṭaka [112]) เวที
“fruit” [113] ถูกละทิ้ง
โซ่ตรวน
จนกว่าจะสิ้นสุดสตรีมความทุกข์ 1. ตัวระบุมุมมอง (Anatman)
2. สงสัยในพระพุทธเจ้า
3. กฎนักพรตหรือพิธีกรรมต่ำกว่า
โซ่ตรวนถึงเจ็ดวิญญาณใหม่ใน
อาณาจักรมนุษย์หรือดินแดนสวรรค์ผู้กลับมาครั้งเดียว [114] อีกครั้ง
มนุษย์ไม่ใช่ returner 4. ความปรารถนาราคะ
5. ป่วยจะอีกครั้งใน
อาณาจักรแห่งสวรรค์
(บ้านบริสุทธิ์) ไม่เหลือ 6. ความปรารถนาในการเกิดใหม่ของวัสดุ
7. ความปรารถนาที่ไม่เกิดใหม่
8. คิด
9. กระสับกระส่าย
10. ความเขลาที่สูงขึ้น
fetters no rebirth ที่มา: Ñāṇamoli & Bodhi (2001), วาทกรรมความยาวปานกลาง, หน้า 41-43 คำสอนพุทธศาสนา - นิพพานคืออะไร? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
หลักคำสอน - นิพพานคืออะไร khanpadawan สมาชิก 14.6K คนบรรยายเรื่อง
screencast เกี่ยวกับหลักคำสอนและปรัชญาของพุทธศาสนา ..
บรรยายสามในสี่ของการบรรยายเรื่องพระพุทธศาสนา http://tinyurl.com/religionsclass
Screencast บรรยายโดยดร. Dale Tuggy สำหรับ INDS 120 World Religions
ของเขา - หลักสูตรวิทยาลัยสำรวจประเพณีของศาสนาฮินดู, พุทธศาสนา, ยูดาย,
ศาสนาคริสต์และศาสนาอิสลามและแนะนำนักเรียนเกี่ยวกับข้อกำหนดและคลาสสิก
ทฤษฎีการศึกษาศาสนา
คุณสามารถลงทะเบียนเรียนหลักสูตรนี้เพื่อรับเครดิตระหว่างเดือนกรกฎาคม 2014
ดู: http://www.fredonia.edu/summer/
มันนับเป็นหลักสูตรอารยธรรมโลก GenEd สำหรับโรงเรียน SUNY
และอาจนับรวมข้อกำหนดต่าง ๆ ในศาสนศึกษาหรือการศึกษาทั่วไปที่
โรงเรียนของคุณ (ติดต่อสำนักงานทะเบียนของคุณหากคุณไม่แน่ใจ)
ซีรีย์นี้กำลังถูกสร้างขึ้นกุมภาพันธ์ - มิถุนายน 2014 ดังนั้น screencasts
เพิ่มเติมมาในแต่ละสัปดาห์ หมวดหมู่การศึกษา

เกี่ยวกับเว็บไซต์นี้
youtube.com8c พุทธคำสอน - นิพพาน /
นิบบานาคืออะไรคำบรรยายหน้าจอเกี่ยวกับหลักคำสอนและปรัชญาพุทธศาสนา ..
การบรรยายที่สาม…เช่นเดียวกับตะเกียงน้ำมันเพราะน้ำมันและไส้ตะเกียง
แต่เมื่อน้ำมันและไส้ตะเกียงหมดลงและ ไม่มีใครจัดหามามันขาดเชื้อเพลิง
(anaharo nibbayati) ดังนั้น [พระพุทธะ]
พระ…รู้ว่าหลังจากการสลายตัวของร่างกายของเขาเมื่อชีวิตต่อไปหมดความรู้สึกทั้งหมดที่มีความสุขในที่นี่จะกลายเป็น
เย็น.

ไม่แยแสเขากลายเป็นคนใจร้อน
เขาได้รับการปลดปล่อยอย่างเต็มที่ ด้วยการเปิดตัวเต็มรูปแบบมีความรู้คือ
‘ปล่อยเต็มที่’ เขามองเห็นว่า
‘การเกิดได้สิ้นสุดลงแล้วชีวิตอันศักดิ์สิทธิ์จะสำเร็จลุล่วงไปด้วยดี
ไม่มีอะไรเพิ่มเติมสำหรับโลกนี้
ท้ายที่สุด (สถานที่, รัฐ)
โดยไม่มีการคอร์รัปชั่น, ความจริง, ยิ่งไปกว่านั้น (ฝั่ง), บอบบาง,
ยากที่จะมองเห็น, โดยไม่ต้องสลายตัว, มั่นคง, ไม่รับผิดชอบต่อการละลาย,
หาที่เปรียบมิได้, มงคล, พักผ่อน, การทำลายความอยาก, มหัศจรรย์,
โดยปราศจากความทุกข์ยาก, ซึ่งธรรมชาติจะต้องเป็นอิสระจากความทุกข์, นิพพาน
[น่าจะเป็นที่นี่ในหนึ่งหรือมากกว่าหนึ่งนิรุกติศาสตร์สร้างสรรค์ = เช่น,
ไม่ใช่ป่า], ปราศจากปัญหา, การกำจัด, ความบริสุทธิ์, เสรีภาพ ,
โดยไม่มีสิ่งที่แนบมา, เกาะ, ที่พักพิง (ถ้ำ), การป้องกัน, ที่หลบภัย,
ปลายสุดท้าย, การลดทอนความภาคภูมิใจ (หรือ ‘ความมึนเมา’),
การขจัดความกระหาย, การทำลายสิ่งที่แนบมา, ตัดสิ่งรอบตัวออก,
ยากมากที่จะได้รับในกรณีที่ไม่มีการกลายเป็นโดยไม่ต้องโชคร้ายที่ไม่มีอะไรทำเศร้าโศกโดยไม่ต้องอันตรายซึ่งธรรมชาติจะต้องไม่มีอันตราย,
ลึกซึ้ง, ยากที่จะเห็น, เหนือกว่า, unexcelled (โดยไม่มีที่เหนือกว่า),
เปรียบ สำคัญที่สุดดีที่สุดปราศจากความขัดแย้งสะอาดไร้ที่ติ s, สเตนเลส,
ความสุข, จุดที่ไม่สามารถวัดได้, (บริษัท ), ไม่มีอะไรเลย. element
องค์ประกอบที่ไม่มีเงื่อนไขคืออะไร (asankhata dhatu)?
มันคือการหยุดยั้งกิเลสการเลิกความเกลียดชังและการหยุดยั้งความหลงผิด

จิตรกรรมฝาผนังแบบเขมรแสดงให้เห็นถึงพระพุทธรูปองค์เตยปาริชาติบาบาศาลาศาลาประกอบธรรมวัดพทุมพนมเปญประเทศกัมพูชา


มันถูกเรียกว่านิพพาน (สูญพันธุ์) เพราะมันได้หายไปจาก (นิกขะตา)
ได้หลบหนีจาก (นิสตา) แยกตัวจากความอยากซึ่งได้มาในการใช้งานทั่วไปชื่อ
‘ยึด (วนา)’ เพราะโดยการทำให้แน่ใจว่า
ความอยากทำหน้าที่เป็นการรวมตัวเข้าด้วยกันการผูกเข้าด้วยกันการผูกเข้าด้วยกันของรุ่นสี่ชนิดห้าชะตากรรมเจ็ดสถานีของสติและเจ็ดที่พำนักของ


KUSHINAGAR (ที่ซึ่งพระพุทธเจ้าได้บรรลุ Parinirvana หลังจากการตายของเขา)
อินเดีย Piyush Singh Vlogs สมาชิก 821 คน Kusinagar หรือ Kusinara
เป็นเมืองและ nagar panchayat ในเขต Kushinagar ในรัฐอินเดียของ Uttar
Pradesh
มันเป็นสถานที่แสวงบุญที่สำคัญทางพระพุทธศาสนาที่พระพุทธเจ้าประดิษฐานปารินนิรวานาหลังจากการสิ้นพระชนม์สถานที่ท่องเที่ยวที่น่าสนใจในพุทธศาสนาในกุสินาระ
-1 นิบบานาและวัด - เจดีย์นี้สร้างจากอิฐที่ขุดโดย Carlleyl ในปี 1867
การขุดค้นที่นำไปสู่การค้นพบภาชนะทองแดงและจารึกของ Brahmi
นั้นพิสูจน์ให้เห็นว่าเถ้าถ่านพระพุทธรูปถูกฝังไว้อย่างรวดเร็วทำให้สถานที่แห่งนี้กลายเป็นจุดหมายปลายทางที่สำคัญสำหรับผู้นับถือศาสนาพุทธทุกคน
นอกจากนี้รูปปั้นขนาดใหญ่ของพระพุทธไสยาสน์ในวัดยังเป็นที่น่าดึงดูดใจมาก 2
- วัดมหาปิรินิบบานะ: - นี่คือรูปปั้นพระพุทธไสยาสน์ยาวมากกว่า 6 เมตร
ภาพถูกขุดขึ้นในระหว่างการขุดเมื่อปี พ.ศ. 2419 แกะสลักจากหินทราย Chunar
รูปปั้นแสดงถึงพระพุทธเจ้าที่กำลังจะสิ้นพระชนม์นอนอยู่ทางด้านขวาของเขา 3 -
วัดไทย: - วัดที่ไม่เหมือนใครสร้างขึ้นเพื่อเฉลิมฉลองชัยชนะการครองราชย์
และกาญจนาภิเษกต่อมามีค่าดูโดยเฉพาะอย่างยิ่งเนื่องจากต้นไม้นับไม่ถ้วนที่ปลูกที่นี่นอกจากนี้ยังมีวัดจีน,
สวนสมาธิและความเชื่อใจระหว่างประเทศพระพุทธรูปและวัด Birla
เพื่อเพิ่มเสน่ห์ให้กับการโรมมิ่งใน city.4-Ramabhar Stupa: ประมาณ 1.5 กม.
จากวัด Mahaparinirvana Stupa ขนาดใหญ่แห่งนี้สูงถึง 49
ฟุตเป็นสถานที่ที่พระพุทธเจ้าถูกเผา
ในตำราโบราณของชาวพุทธสถูปนี้ถูกเรียกว่า ‘Mukut-Bandhan Vihar’.5-Japanese
Temple:
รูปปั้นโลหะแปดองค์ที่สวยงามของพระพุทธเจ้าซึ่งนำมาจากญี่ปุ่นสามารถเยี่ยมชมได้ที่นี่สำหรับข้อมูลเพิ่มเติมติดต่อ
mepiyush_singh_mech @ yahoo.com โปรดชอบ ……. หมวดหมู่การเดินทาง & กิจกรรมเกี่ยวกับเว็บไซต์นี้ youtube.com KUSHINAGAR (ที่พระพุทธเจ้า Gautama บรรลุ Parinirvana หลังจากการตายของเขา) อินเดีย


About This Website
youtube.com
Bikkhuni Dhammananda, who has been working for revival of bhikkhuni…
106) Classical Vietnamese-Tiếng Việt cổ điển,

https://www.youtube.com/watch?v=vCKQ8hF3xTY
Ý Nghĩa Niết Bàn Trong Phật Giáo english sub (The Significance Of Nirvāna In Buddhism) - Thích PTiến

Phật Pháp Ứng Dụng
296K subscribers
Đăng ký kênh ngay: http://popsww.com/PhatPhapUngDung
Thích Phước Tiến English sub - Ý Nghĩa Niết Bàn Trong Phật Giáo (The Significance Of Nirvāna In Buddhism)
Bài Giảng Ý Nghĩa Niết Bàn Trong Phật Giáo do Đại Đức Thích Phước Tiến
thuyết giảng tại Tổ Đình Ấn Quang. Trong các kinh điển có nhiều định
nghĩa khác nhau nhưng chữ Niết Bàn (Nirvana) không ngoài những nghĩa
Viên tịch (hoàn toàn vắng lặng), Vô sanh (không còn sanh diệt) và Giải
thoát v.v… những nghĩa này nhằm chỉ cho người đạt đạo sống trong trạng
thái tâm thể hoàn toàn vắng lặng, dứt hết vọng tưởng vô minh. Qua bài
giảng của giảng sư Thích Phước Tiến, quý phật tử biết thêm nhiều điều về
giáo lí Phật giáo và tinh tấn trên con đường tu học.
Hãy cùng lắng nghe và chia sẻ các bài giảng của Thầy Thích Phước Tiến.

Tổng hợp các bài thuyết pháp của Thầy Thích Phước Tiến:
https://www.youtube.com/c/phatphapung
► Website:
http://phatphapungdung.com/
http://tuvientuongvan.com.vn/
► Facebook:
https://www.facebook.com/thichphuocti
► Google+:
http://google.com/+thichphuoctienppud
► Twitter:
https://twitter.com/ThichPhuocTien
► Blog Phật Giáo:
http://blogphatgiao.com/
Category
Education

https://www.youtube.com/watch?v=8sBrSyBIt0U KUSHINARA NIBBANA BHUMI PAGODA
để đạt được Hạnh phúc Tâm linh vĩnh cửu là Mục tiêu Cuối cùng
tại 668, Đường chính 5A, Ngã 8, Giai đoạn 3 của HAL, Bangalore - Bang Karnataka -Ấn Độ
http://sarvajan.ambedkar.org
chạy
Phân tích Insight Net - Đại học Nghiên cứu & Thực hành Luật Tipiṭaka trực tuyến MIỄN PHÍ trong 111 NGÔN NGỮ LỚP
đến
Làm điều tốt.Purify mind - BuddhaasSuttas từng chữ trong tiếng Pali và
tất cả 111 ngôn ngữ cổ điển trở nên phổ biến để tuyên truyền TIPITAKA -
PHẬT GIÁO VÀ DHAMMA CỦA ANH

Tác phẩm điêu khắc Phật giáo về niết bàn cuối cùng của Đức Phật theo phong cách Gandharan phật giáo từ Loriyan Tangai.
Nibbāna (Hạnh phúc tâm linh vĩnh cửu) là mục tiêu cuối cùng của con đường Phật giáo.
Và những gì, các nhà sư, là yếu tố Nibbana với dư lượng còn lại?
Một người nào đó đã đặt ra trong chiếc xe của Bồ tát nên quyết định
rằng ‘Tôi phải dẫn tất cả chúng sanh đến niết bàn, vào cõi niết bàn
không để lại gì sau lưng. Cõi niết bàn này không để lại gì?
“Không
có gì có thể mang lại hạnh phúc thực sự như [có thể] Nibbana.” Đức Phật
nói rằng những đam mê giống như lửa cháy là văn bản của một bài giảng mà
Đức Phật đã gửi cho các Tỳ kheo khi ngài ở Gaya. Đây là những gì ông
nói:
“Tất cả mọi thứ, hỡi các Tỳ kheo, đang bốc cháy. Và những gì, các Linh mục, tất cả những thứ này đang bốc cháy?
“Mắt, O Bhikkus, đang bốc cháy, hình thức là lửa, ý thức của mắt là
lửa, ấn tượng mà mắt nhận được là lửa; và bất kỳ cảm giác nào, dễ chịu,
khó chịu, hoặc thờ ơ, đều bắt nguồn từ sự phụ thuộc vào ấn tượng nhận
được bởi Anh ta gõ, đó cũng là trên lửa. “
“Và với những gì trên lửa?”
“Với ngọn lửa của đam mê, nói rằng tôi, với ngọn lửa thù hận, với ngọn
lửa mê đắm; với sinh, già, chết, đau khổ, than thở, đau khổ, đau buồn
và tuyệt vọng là họ đang cháy.”
“Tai đang cháy, âm thanh bốc cháy,
mũi bốc cháy, mùi khét, lưỡi bốc cháy, mùi vị bốc cháy, cơ thể bốc cháy,
ý tưởng bốc cháy, và bất cứ cảm giác nào, dễ chịu , khó chịu, hoặc thờ
ơ, bắt nguồn từ sự phụ thuộc vào ấn tượng mà tâm trí nhận được, đó cũng
là lửa.
“Và với những gì trên lửa?”
“Với ngọn lửa đam mê, hãy
nói tôi, với ngọn lửa hận thù, với ngọn lửa mê đắm; với sinh, già, chết,
đau khổ, than thở, đau khổ, đau buồn và tuyệt vọng là họ đang bùng
cháy.”
“Nhận thức được điều này, hỡi các Tỳ kheo, [người] có học
thức và cao thượng đã nghĩ ra một sự ác cảm. Và khi hình thành ác cảm
này, anh ta trở nên thoái thác đam mê, và khi không có đam mê, anh ta
trở nên tự do, và khi anh ta tự do nhận ra rằng anh ta tự do là miễn
phí.”
Điều này Đức Phật đã nói rõ trong một bài giảng gửi cho các Tỳ kheo mà ngài nói:
“Hứng thú bởi lòng tham (lobha), anh em, tức giận với giận dữ (dosa),
bị mù quáng bởi ảo tưởng (moha), với tâm trí choáng ngợp, với tâm trí nô
lệ, đàn ông phản ánh sự bất hạnh của chính mình, đàn ông phản ánh sự
bất hạnh của người khác, đàn ông trải qua tâm trạng bất hạnh của người
khác đau khổ và thống khổ.
“Tuy nhiên, nếu lòng tham, sự giận dữ và
si mê bị loại bỏ [với], đàn ông không phản ánh sự bất hạnh của chính họ
cũng như về sự đau khổ và thống khổ về tinh thần.
“Như vậy, các
anh em, Nibbana có thể nhìn thấy trong cuộc sống này và không chỉ trong
tương lai - mời gọi, hấp dẫn, có thể tiếp cận được với người môn đệ khôn
ngoan.” - Tiến sĩ B.R <bedkar trong PHẬT GIÁO VÀ ĐẠI DIỆN CỦA TÔI
Nibbana là mục tiêu tâm linh vĩnh cửu trong Phật giáo và đánh dấu sự
giải thoát thần học khỏi tái sinh trong saṃsāra. Nibbana là một phần của
Chân lý thứ ba về “sự chấm dứt dukkha” trong Tứ diệu đế, và đích đến
đỉnh cao của Bát chánh đạo. Trong truyền thống Phật giáo, Nibbana thường
được hiểu là sự tuyệt chủng của “ba ngọn lửa”, hoặc “ba chất độc”, đam
mê (raga), ác cảm (dvesha) và vô minh (moha hoặc avidyā). Khi những đám
cháy này được dập tắt, giải thoát khỏi vòng luân hồi (saṃsāra) đã đạt
được.Nibbana cũng được coi là trong Phật giáo giống hệt với trạng thái
vô ngã (vô ngã) và sunyata (tánh không). giáo lý, các cách giải thích
khác đã được đưa ra, chẳng hạn như sự vắng mặt của hoạt động dệt (vana)
của tâm trí, loại bỏ ham muốn và thoát khỏi rừng, cq. năm skandhas hoặc
uẩn được cho là đã đạt đến cả hai trạng thái này. Nibbana, hay giải
thoát khỏi các vòng luân hồi, là mục tiêu cao nhất của truyền thống
Theravada. Trong truyền thống Đại thừa, mục tiêu cao nhất là Phật quả,
trong đó không có sự tuân thủ ở Nibbana. Phật giúp giải thoát chúng sinh
khỏi sa sa bằng cách dạy con đường Phật giáo. Không có sự tái sinh cho
Đức Phật hay những người đạt được Niết bàn. Nhưng giáo lý của ông vẫn
tồn tại trong thế giới trong một thời gian nhất định như một hướng dẫn
để đạt được Nibbana.
Khắc aniconic đại diện cho niết bàn cuối cùng của một vị Phật tại Sanchi.

Bản dịch của
NibbanaEnglishblowing,
dập tắt,
giải phóngPalinibbāna (रिब बन S S S S S
(IPA: [neɪʔbàɴ]) Tiếng Trung
(Bính âm: nièpán) Tiếng Nhật
(rōmaji: nehan) Khmer
(UNGEGN: nippean) Tiếng Hàn
(RR: yeolban) Thứ hai နဳ
([nìppàn]) Mông Cổγasalang-aca nögcigsenShan
([nik3paan2]) Sinhala
(Nivana) Tây Tạng མྱ་ངན་ ལས་ འདས་
(mya ngan las ‘das pa) Tiếng Thái
(RTGS: nipphan) Tiếng ViệtNần bàn
Bhavachakra, một minh họa về chu kỳ tái sinh, với ba chất độc ở trung tâm của bánh xe.
Trong vũ trụ học của đạo Jain, một truyền thống sramana khác như Phật
giáo, chúng sinh được giải phóng ở một nơi thực sự (loka) gắn liền với
niết bàn. [58] Một số học giả đã lập luận rằng ban đầu, Phật tử cũng có
quan điểm tương tự. Bốn mặt phẳng giải thoát
(theo kinh Sutta Piṭaka [112])
“quả” [113] bị bỏ rơi
kiết sử tái sinh
cho đến khi kết thúc stream-enterer 1. xem danh tính (Anatman)
2. nghi ngờ ở Phật
3. quy tắc khổ hạnh hoặc nghi lễ thấp hơn
lên đến bảy lần tái sinh trong
cõi người hay cõi trời một lần trở lại [114] một lần nữa như
một con người không trở về 4. ham muốn nhục dục
5. sẽ một lần nữa trong
một cõi trời
(Pure Abodes) arahant 6. mong muốn tái sinh vật chất
7. Mong muốn tái sinh phi vật chất
8. tự phụ
9. bồn chồn
10. Vô minh cao hơn
kiết sử không tái sinh Nguồn: Ñāṇamoli & Bodhi (2001), Các bài
giảng dài giữa, trang 41-43.Buddhist Học thuyết - Nibbana là gì? https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
Học thuyết - Nibbana là gì? khanpadawan 14,6K thuê bao Một bài giảng về
screencast về giáo lý và triết học Phật giáo .. Bài giảng ba trong bốn
bài giảng về Phật giáo. http://tinyurl.com/religions
class Các bài giảng Screencast của Tiến sĩ Dale Tuggy, cho Tôn giáo Thế
giới INDS 120 của ông - một khóa học đại học khảo sát các truyền thống
của Ấn Độ giáo, Phật giáo, Do Thái giáo, Kitô giáo và Hồi giáo, và giới
thiệu cho sinh viên về các thuật ngữ và cổ điển lý thuyết nghiên cứu tôn
giáo. Bạn có thể tham gia khóa học này để lấy tín chỉ trong tháng 7 năm
2014. Xem: http://www.fredonia.edu/summer/
Nó được tính là khóa học Văn minh Thế giới GenEd cho các trường học
SUNY, và có thể được tính cho các yêu cầu khác nhau trong Nghiên cứu Tôn
giáo hoặc giáo dục phổ thông tại trường học của bạn (liên hệ với văn
phòng Đăng ký của bạn nếu bạn không chắc chắn). Sê-ri này đang được tạo
ra vào tháng 2 - tháng 6 năm 2014, do đó, nhiều screencasts đang đến mỗi
tuần. Chuyên mục Giáo dục

Về trang web http://xn--nyyy-0na.com.com/
8c Học thuyết Phật giáo - Nirvana / Nibbana là gì? Một bài giảng về các
giáo lý và triết học Phật giáo .. Bài giảng ba chỉ như một ngọn đèn dầu
bị đốt cháy vì dầu và bấc, nhưng khi dầu và bấc bị cạn kiệt, không có
ai khác được cung cấp, nó đi ra ngoài do thiếu nhiên liệu (anaharo
nibbayati), vì vậy, nhà sư [giác ngộ] biết rằng sau khi chia tay, khi
cuộc sống tiếp tục cạn kiệt, mọi cảm giác được vui mừng ở đây sẽ trở
thành mát mẻ.

Bất mãn, anh trở nên vô tư. Thông qua sự phân tán,
anh ta được thả ra hoàn toàn. Với bản phát hành đầy đủ, có kiến ​​thức,
‘Phát hành đầy đủ.’ Ông nhận ra rằng ‘Sinh đã kết thúc, đời thánh hoàn
thành, nhiệm vụ đã hoàn thành. Không có gì hơn cho thế giới này.
sự
kết thúc, (nơi, nhà nước) không tham nhũng, sự thật, xa hơn (bờ), tinh
tế, rất khó nhìn, không phân rã, vững chắc, không chịu trách nhiệm giải
thể, không thể so sánh, không phân biệt, hòa bình, không chết, xuất sắc,
tốt lành, nghỉ ngơi, hủy diệt tham ái, kỳ diệu, không phiền não, mà bản
chất của nó là không bị phiền não, nibbana [có lẽ ở đây trong một hoặc
nhiều từ nguyên sáng tạo, = ví dụ, không phải là rừng], mà không gặp rắc
rối, phân tán, tự do, tự do , không có chấp trước, hòn đảo, nơi trú ẩn
(hang động), bảo vệ, lánh nạn, kết thúc cuối cùng, khuất phục niềm kiêu
hãnh (hay ‘nhiễm độc’), loại bỏ khát nước, phá hủy chấp trước, cắt đứt
vòng tròn (tái sinh), trống rỗng, Rất khó để có được, nơi không có sự
trở thành, không có bất hạnh, nơi không có gì được tạo ra, không có sự
nguy hiểm, không có nguy hiểm, mà bản chất của nó là không có nguy hiểm,
sâu sắc, khó nhìn, vượt trội, không thể vượt trội (không vượt trội), vô
song, không thể so sánh được , quan trọng nhất, tốt nhất, không xung
đột, sạch sẽ, thiếu sót s, không gỉ, hạnh phúc, vô lượng, (một công ty)
đứng vững, không sở hữu gì cả. Yếu tố vô điều kiện (asankhata dhatu) là
gì? Đó là sự chấm dứt đam mê, sự chấm dứt hận thù và sự chấm dứt của sự
si mê.

Bức tranh tường truyền thống của người Khmer mô tả Đức
Phật Gautama bước vào parinibbana, gian hàng lắp ráp Dhamma, Wat Botum,
Phnom Penh, Campuchia.

Nó được gọi là nibbana (tuyệt chủng) bởi
vì nó đã biến mất khỏi (nikkhanta), đã thoát khỏi (nissata), bị phân
tách khỏi, tham ái, được sử dụng phổ biến với cái tên ‘buộc chặt (vana)’
bởi vì, bằng cách đảm bảo trở thành liên tiếp , tham ái đóng vai trò là
sự kết hợp với nhau, gắn kết với nhau, gắn kết với nhau, trong bốn loại
thế hệ, năm định mệnh, bảy trạm ý thức và chín vị trí.
KUSHINAGAR
(nơi Đức Phật Gautama đã đạt được Parinirvana sau khi chết) INDIA Piyush
Singh Vlogs 821 người đăng ký Kusinagar hoặc Kusinara là một thị trấn
và một panchayat nagar ở quận Kushinagar thuộc bang Uttar Pradesh, Ấn
Độ. Đây là một địa điểm hành hương Phật giáo quan trọng, nơi Đức Phật
Gautama đã đạt được Parinirvana sau khi ông qua đời.Buddhist Điểm tham
quan ở Kushinagar-1-Nibbana Stupa và ngôi đền - Bảo tháp này được làm
bằng gạch, được Carlleyl khai quật vào năm 1867. Các cuộc khai quật dẫn
đến việc tìm thấy tàu đồng và dòng chữ Brahmi trên đó chứng minh vấn đề
tro cốt của Phật bị chôn vùi theo nhịp độ, khiến nơi này trở thành điểm
đến quan trọng bất ngờ đối với tất cả tín đồ Phật giáo. Bên cạnh đó, bức
tượng Phật nằm khổng lồ trong chùa cũng rất hấp dẫn.2 - Đền
Mahaparinibbana: - Đây là bức tượng Phật nằm dài hơn 6 mét. Hình ảnh
được khai quật trong cuộc khai quật năm 1876. Được chạm khắc từ sa thạch
Chunar, bức tượng tượng trưng cho vị Phật đang chết nằm bên phải chùa
3-Wat Thái: - Ngôi đền độc đáo, được xây dựng để kỷ niệm chiến thắng
ngai vàng của vua Bhumibol, và Golden Jubilee tiếp theo, đáng để xem,
đặc biệt là vì có vô số cây được trồng ở đây. Bên cạnh đó, có ngôi đền
Trung Quốc, Công viên Thiền và một vị Phật quốc tế, và ngôi đền Birla để
thêm quyến rũ khi đi lang thang trong thành phố.4-Ramabhar Stupa: Cách
đền Mahaparinirvana khoảng 1,5 km, bảo tháp lớn này cao tới 49 ft. Nó
đánh dấu vị trí nơi Đức Phật được hỏa táng. Trong các văn bản Phật giáo
cổ đại, Bảo tháp này đã được gọi là ‘Mukut-Bandhan Vihar’.5-chùa Nhật
Bản: Một bức tượng tám kim loại tuyệt đẹp của Đức Phật, được mang từ
Nhật Bản, có thể được truy cập tại đây. Để biết thêm thông tin liên hệ
với mepiyush_singh_mech @ yahoo.complease like it ……. Chuyên mục Du
lịch & Sự kiện Giới thiệu về trang web http://xn--nyyy-0na.com.com/ KUSHINAGAR (nơi Đức Phật Gautama đã đạt được Parinirvana sau khi chết) ẤN ĐỘ


When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living spieces have their own natural
languages for communication. 111 languages are translated by https://translate.google.com


Complete
Course on our Dhamma and Polity for the welfare, happiness and peace of
all Awakened Aboriginal Societies and for their Eternal Bliss as Final
Goal.
Will be publishing all the work in your esteemed site.

Meditate
throughout life for Welfare, Happiness and Peace in all postures of the
body including, sitting, standing, lying, walking, cycling, swimming,
performing martial arts, Tai Chi, Kung Fu, Karate, Kalari and so on.

Why because:

Buddha was asked, “What have you gained by Meditation?”
He replied “Nothing!”
“However, Buddha said, let me yell you what I lost:
Anger,
Anxiety,
Depression,
Insecurity,
Fear of Old Age and Death”
Do good.
Purify mind - Buddhas


Images for kids

  • standing Buddha statue with draped garmet and halo

    Standing Buddha statue at the Tokyo National Museum. One of the earliest known representations of the Buddha, 1st–2nd century CE.

  • stone relief sculpture of horse and men

    “The Great Departure”, relic depicting Gautama leaving home, first or second century (Musée Guimet).

  • Dhamek Stupa shrine in Sarnath, India, built by Ashoka where the Buddha gave his first sermon

    Dhamek Stupa in Sarnath, India, where the Buddha gave his first sermon. It was built by Ashoka.

  • Gold colored statue of Buddha reclining on his right side

    Buddha statue depicting Parinirvana (Mahaparinirvana Temple, Kushinagar, Uttar Pradesh, India).

  • color manuscript illustration of Buddha teaching the Four Noble Truths, Nalanda, Bihar, India

    The Buddha teaching the Four Noble Truths. Sanskrit manuscript. Nalanda, Bihar, India.

  • Traditional Tibetan Buddhist Thangka depicting the Wheel of Life

    Traditional Tibetan Buddhist Thangka depicting the Wheel of Life with its six realms

  • stone Mahabodhi temple in Bodh Gaya, India, where Gautama Buddha attained Nirvana under the Bodhi Tree

    Mahabodhi Temple in Bodh Gaya, India, where Gautama Buddha attained nirvana under the Bodhi Tree (left)

  • Novices alms bowls 2

    Dāna or charitable giving to monks is a virtue in Buddhism, leading to merit accumulation and better rebirths.

  • stone footprint Gautama Buddha with Dharmachakra and Three Jewels

    Relic depicting footprint of the Buddha with Dharmachakra and triratna, 1st century CE, Gandhāra.

  • stone statue of Gautama Buddha, 1st century CE, Gandhara

    Statue of Gautama Buddha, first century CE, Gandhara, present-day Pakistan. (Guimet Museum)

  • Buddhist monks in saffron robes standing performing a ceremony in Hangzhou, China

    Monks performing a ceremony in Hangzhou, China

  • bronze Statue of the Buddha in meditation position, Haw Phra Kaew, Vientiane Laos

    Statue of the Buddha in meditation position, Haw Phra Kaew, Vientiane, Laos

  • Bhikkhus in saffron robes kneeling in Thailand

    Bhikkhus in Thailand

  • gilded statue of Buddha in Wat Phra Si Rattana Mahathat, Thailand

    Statue of Buddha in Wat Phra Si Rattana Mahathat, Phitsanulok, Thailand

  • monks wearing crimson robes debating at Sera Monastery, Tibet

    Monks debating at Sera Monastery, Tibet

  • color monument of Buddha in lotus position, Shwezigon Paya near Bagan, Myanmar

    Shwezigon Pagoda near Bagan, Myanmar

  • bronze Great Statue of Amitābha in Kamakura, Japan

    The Great Statue of Amitābha in Kamakura, Japan

  • Prayers in front of Jokhang temple

    Bhatti (devotion) at a Buddhist temple, Tibet. Chanting during Bhatti Puja (devotional worship) is often a part of the Theravada Buddhist tradition.

  • Buddhist monk Geshe Konchog Wangdu in red robe reads Mahayana sutras on stand

    Buddhist monk Geshe Konchog Wangdu reads Mahayana sutras from an old woodblock copy of the Tibetan Kanjur.

  • Tripiṭaka Koreana in South Korea, over 81,000 wood printing blocks stored in racks

    The Tripiṭaka Koreana in South Korea, an edition of the Chinese
    Buddhist canon carved and preserved in over 81,000 wood printing blocks.

  • people sitting before stone shrine the Buddhist "Carpenter's Cave" at Ellora in Maharashtra, India

    The Buddhist “Carpenter’s Cave” at Ellora in Maharashtra, India

  • Rock-cut Lord Buddha statue at Bojjanakonda near Anakapalle India

    Rock-cut Lord Buddha statue at Bojjanakonda near Anakapalle in the Visakhapatnam district of Andhra Pradesh, India

  • Sanchi Stupa No 2

    Sanchi Stupa

  • 固原须弥山石窟第5窟大佛楼

    Buddha at Xumishan Grottoes, ca. 6th century CE.

  • stone statue group, a Buddhist triad depicting, left to right, a Kushan, the future buddha Maitreya, Gautama Buddha, the bodhisattva Avalokiteśvara, and a Buddhist monk. 2nd—3rd century. Guimet Museum

    A Buddhist triad depicting, left to right, a Kushan, the future buddha Maitreya, Gautama Buddha, the bodhisattva Avalokiteśvara, and a monk. Second—third century. Guimet Museum

  • map showing diffusion of Buddhism at the time of emperor Ashoka from India

    The spread of Buddhism at the time of emperor Ashoka (260–218 BCE).

  • Coin depicting Indo-Greek king Menander facing right with headband

    Coin depicting Indo-Greek king Menander, who, according to Buddhist
    tradition records in the Milinda Panha, converted to the Buddhist faith
    and became an arhat in the 2nd century BCE . (British Museum)

  • color map showing Buddhism is a major religion worldwide

    Distribution of major Buddhist traditions

  • monks in orange robes on stone steps in Cambodia

    Young monks in Cambodia

  • A young monk in saffron robes standing in Sri Lanka temple

    A young bhikkhu in Sri Lanka

  • Nagarjuna, a Mahayana scholar

    The ideas of the 2nd century scholar Nagarjuna helped shape the Mahayana traditions.

  • 7th century Buddhist monastery

    7th-century Potala Palace in Lhasa valley symbolizes Tibetan Buddhism and is a UNESCO world heritage site.

  • Ginkaku-ji, a Zen temple in Kyoto, Japan with stone slab bridge over stream

    Ginkaku-ji, a Zen temple in Kyoto, Japan

  • Buddhist monk in Siberia in robes leaning on railing looking at temple

    Buryat Buddhist monk in Siberia







When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living spieces have their own natural
languages for communication. 111 languages are translated by https://translate.google.com

in 01) Classical Magahi Magadhi,

02) Classical Chandaso language,

03)Magadhi Prakrit,

04) Classical Hela Basa (Hela Language),

05) Classical Pali,
06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,
57) Classical Korean-고전 한국어,

58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

59) Classical Kyrgyz-Классикалык Кыргыз,
60) Classical Lao-ຄລາສສິກລາວ,
61) Classical Latin-LXII) Classical Latin,

62) Classical Latvian-Klasiskā latviešu valoda,

63) Classical Lithuanian-Klasikinė lietuvių kalba,

64) Classical Luxembourgish-Klassesch Lëtzebuergesch,

65) Classical Macedonian-Класичен македонски,
66) Classical Malagasy,класичен малгашки,
67) Classical Malay-Melayu Klasik,

68) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

69) Classical Maltese-Klassiku Malti,
70) Classical Maori-Maori Maori,
71) Classical Marathi-क्लासिकल माओरी,

72) Classical Mongolian-Сонгодог Монгол,

73) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

74) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
75) Classical Norwegian-Klassisk norsk,

76) Classical Pashto- ټولګی پښتو

77) Classical Persian-کلاسیک فارسی
78) Classical Polish-Język klasyczny polski,

79) Classical Portuguese-Português Clássico,
80) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
81) Classical Romanian-Clasic românesc,
82) Classical Russian-Классический русский,
83) Classical Samoan-Samoan Samoa,
84) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
85) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
86) Classical Serbian-Класични српски,
87) Classical Sesotho-Seserbia ea boholo-holo,
88) Classical Shona-Shona Shona,
89) Classical Sindhi,
90) Classical Sinhala-සම්භාව්ය සිංහල,
91) Classical Slovak-Klasický slovenský,
92) Classical Slovenian-Klasična slovenska,
93) Classical Somali-Soomaali qowmiyadeed,
94) Classical Spanish-Español clásico,
95) Classical Sundanese-Sunda Klasik,
96) Classical Swahili,Kiswahili cha Classical,
97) Classical Swedish-Klassisk svensk,
98) Classical Tajik-тоҷикӣ классикӣ,
99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
100) Classical Telugu- క్లాసికల్ తెలుగు,
101) Classical Thai-ภาษาไทยคลาสสิก,
102) Classical Turkish-Klasik Türk,
103) Classical Ukrainian-Класичний український,
104) Classical Urdu- کلاسیکی اردو
105) Classical Uzbek-Klassik o’zbek,
106) Classical Vietnamese-Tiếng Việt cổ điển,

107) Classical Welsh-Cymraeg Clasurol,
108) Classical Xhosa-IsiXhosa zesiXhosa,
109) Classical Yiddish- קלאסישע ייִדיש
110) Classical Yoruba-Yoruba Yoruba,
111) Classical Zulu-I-Classical Zulu







Dove-02-june.gif (38556 bytes)



http://www.orgsites.com/oh/awakenedone/

Awakeness Practices


All 84,000 Khandas As Found in the Pali Suttas Traditionally the are
84,000 Dharma Doors - 84,000 ways to get Awakeness. Maybe so; certainly
the Buddha taught a large number of practices that lead to Awakeness.
This web page attempts to catalogue those found in the Pali Suttas (DN,
MN, SN, AN, Ud & Sn 1). There are 3 sections:


The discourses of Buddha are
divided into 84,000, as to separate addresses. The division includes all
that was spoken by Buddha.”I received from Buddha,” said Ananda,
“82,000 Khandas, and  from the priests 2000; these are 84,000 Khandas
maintained by me.” They are divided into 275,250, as to the stanzas of
the original text, and into 361,550, as to the stanzas of the
commentary. All the discourses including both those of Buddha and those
of the commentator, are divided  into 2,547 banawaras, containing
737,000 stanzas, and 29,368,000 separate letters.


ESSENCE OF TIPITAKA


 Positive Buddha Vacana — The
words of the Buddha — Interested in All Suttas  of Tipitaka as Episodes
in visual format including 7D laser Hologram 360 degree Circarama
presentation

from

Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University
in
112 CLASSICAL LANGUAGES Please Visit: http://sarvajan.ambedkar.org

LESSONS

https://www.youtube.com/watch?v=PPydLZ0cavc
for
 Maha-parinibbana Sutta — Last Days of the Buddha

The Great Discourse on the Total Unbinding

This wide-ranging sutta, the
longest one in the Pali canon, describes the events leading up to,
during, and immediately following the death and final release
(parinibbana) of the Buddha. This colorful narrative
contains a wealth of Dhamma teachings, including the Buddha’s final
instructions that defined how Buddhism would be lived and practiced long
after the Buddha’s death — even to this day. But this sutta also
depicts, in simple language, the poignant human drama that unfolds among
the Buddha’s many devoted followers around the time of the death of
their beloved teacher.

https://www.youtube.com/watch?v=bDkKT54WbJ4
for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 2 Kāyānupassanā ānāpānapabbaṃ

http://www.buddha-vacana.org/sutta/digha.html
Use
http://www.translate.google.com/

from

Image result for Gifs of Vinaya pitaka compared with Vinayaka

Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart










an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan



of


Free Online Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things)  - the art of Giving, taking and Living   to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on


Political Science
-Techno-Politico-Socio Transformation and Economic Emancipation Movement
(TPSTEEM). Struggle hard to see that all fraud EVMs are replaced by
paper ballots by Start using Internet of things by creating Websites,
blogs. Make the best use of facebook, twitter etc., to propagate TPSTEEM
thru FOA1TRPUVF.

Practice


Insight Meditation in
all postures of the body - Sitting, standing, lying, walking, jogging,
cycling, swimming, martial arts etc., for health mind in a healthy body.

 

https://awakenmediaprabandhak. wordpress.com/








Button Plant Green Butterfly E Mail Animation Clip


buddhasaid2us@gmail.com,kushinaranibbana@gmail.com


jchandra1942@icloud.com

sarvajanow@yahoo.co.in

jcs4ever@outlook.com

is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio
Transformation and Economic Emancipation Movement followed by millions
of people all over the world in 112 Classical languages.


Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal





Media Prabandhak













Peace and joy for all




WordPress database error: [Table './sarvajan_ambedkar_org/wp_comments' is marked as crashed and should be repaired]
SELECT COUNT(comment_ID) FROM wp_comments WHERE comment_post_ID = 6068 AND comment_approved = '1';

WordPress database error: [Table './sarvajan_ambedkar_org/wp_comments' is marked as crashed and should be repaired]
SELECT COUNT(*) FROM wp_comments WHERE comment_post_ID = '6068' AND comment_approved = '1'

comments (0)
LESSON 3159 Wed 23 Oct 2019 KUSHINARA NIBBANA BHUMI CETIA “Nothing can give real happiness as [can] Nibbana.” So said the Buddha
Filed under: General
Posted by: site admin @ 8:41 am

LESSON 3159 Wed 23 Oct 2019


KUSHINARA NIBBANA BHUMI CETIA
“Nothing can give real happiness as [can] Nibbana.” So said the Buddha
https://www.youtube.com/watch?v=fYVfO75XXtY

Buddhist Doctrines - What is Nibbana?

https://www.youtube.com/watch?v=fYVfO75XXtYBuddhist
Doctrines - What is Nibbana? khanpadawan 14.6K subscribers A screencast
lecture on Buddhist doctrines and philosophies.. Lecture three of four
lectures on Buddhism. http://tinyurl.com/religionsclass
Screencast lectures by Dr. Dale Tuggy, for his INDS 120 World Religions
- a college course surveying the traditions of Hinduism, Buddhism,
Judaism, Christianity, and Islam, and introducing students to the terms
and classic theories of Religious Studies. You can take this course for credit during July 2014. See: http://www.fredonia.edu/summer/
It counts as a GenEd World Civilizations course for SUNY schools, and
may count for various requirements in Religious Studies or general
education at your school (contact your Registrar’s office if you’re
unsure). This series is being created Feb - June 2014, so more
screencasts are coming each week. Category Education


About This Website
youtube.com
A screencast lecture on Buddhist doctrines and philosophies.. Lecture three…
 That the passions are like burning
fire was the text of a sermon which the Buddha delivered to the Bhikkus
when he was staying in Gaya. This is what he said:
  “All things, O Bhikkus, are on fire. And what, O Priests, are all these things which are on fire?
 
“The eye, O Bhikkus, is on fire; forms are on fire;
eye-consciousness is on fire; impressions received by the eye are on
fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by he type, that also is
on fire.”
“And with what are these on fire?”
“With the. fire of passion, say I, with the fire of hatred, with the
fire of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief and despair are they on fire.”
“The ear is on
fire; sounds are on fire; the nose is on fire; odours are on fire; the
tongue is on fire; tastes are on fire; the body is on fire; ideas are
on fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by the mind, that also
is on fire.
“And with what are these on fire?”
“With the fire of passion, say I; with the fire of hatred; with the fire
of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief, and despair are they on fire.”
“Perceiving
this, O Bhikkus, the learned and noble [person] conceives an aversion.
And in conceiving this aversion, he becomes divested of passion, and by
the absence of passion he becomes free, and when he is free he becomes
aware that he is free.”
This the Buddha has made clear in a sermon delivered to the Bhikkus in which he said:
“Excited by greed (lobha), brothers, furious with anger (dosa),
blinded by delusion (moha), with mind overwhelmed, with mind enslaved,
men reflect upon their own misfortune, men reflect upon the misfortune
of others, men experience mental suffering and anguish.
 ”If,
however, greed, anger and delusion are done away [with], men reflect
neither upon their own misfortune nor on mental suffering and anguish.
 ”Thus, brothers, is Nibbana visible in this life and not merely
in the future–inviting, attractive, accessible to the wise disciple.”
- Dr B.R.Ambedkar in his BUDDHA AND HIS DHAMMA


at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India

through
http://sarvajan.ambedkar.org
runs
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University 
in
 111 CLASSICAL LANGUAGES


to

Do good.
Purify mind - Buddhas
and to Propagate TIPITAKA - BUDDHA AND HIS DHAMMA
Suttas word by word in Pali and all 111 Classical languages because


When a just
born baby is kept isolated without anyone communicating with the baby,
after a few days it will speak and human natural (Prakrit) language
known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living spieces have their own natural
languages for communication. 111 languages are translated by https://translate.google.com


Complete Course on our Dhamma and Polity for the welfare, happiness and
peace of all Awakened Aboriginal Societies and for their Eternal Bliss
as Final Goal.
Will be publishing all the work in your esteemed site.

Meditate
throughout life for Welfare, Happiness and Peace in all postures of the
body including, sitting, standing, lying, walking, cycling, swimming,
performing martial arts, Tai Chi, Kung Fu, Karate, Kalari and so on.

Why because:

Buddha was asked, “What have you gained by Meditation?”
He replied “Nothing!”
“However, Buddha said, let me yell you what I lost:
Anger,
Anxiety,
Depression,
Insecurity,
Fear of Old Age and Death”

https://www.youtube.com/watch?v=ckm1uIk70V0&t=332s

Sutta Class - Mn141 Sacca Vibhanga Sutta - “Explanation of the truths”

Santi Monastery
255 subscribers
Bhante Sujato gives a sutta class on Majjhima Nikaya 141, the Sacca
Vibhanga Sutta, in which Sariputta elaborates (vibhanga) on the four
noble truths (sacca).

For the first hour or so, due to a
question, Bhante Sujato goes into extensive detail on the evolution of
the Abhidhammas of the various traditions, which may well be more
interesting than the part of the class on the sutta itself.
Category
Education

http://www.buddha-vacana.org/su…/samyutta/maha/sn45-008.html
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Magga Saṃyutta

SN 45.8 (S v 2)

— A detailed explanation —

Here the Buddha defines precisely each factor of the eightfold noble path.

English

Thus I have heard:


On one occasion, the Bhagavā was dwelling near Sāvatthī, in Jeta’s
grove, Anāthapiṇḍika’s park.{n} There, the Bhagavā adressed the
bhikkhus:

– Bhikkhus.

– Bhaddante promised the bhikkhus. The Bhagavā said:


– Bhikkhus, I will teach you and explain you in detail the ariya
aṭṭhaṅgika magga. Listen to it with thorough attention, I shall speak.

– Yes, Bhante, promised the bhikkhus. The Bhagavā said:


And what, bhikkhus, is the ariya aṭṭhaṅgika magga? It is just
sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammā-ājīvo,
sammāvāyāmo, sammāsati and sammāsamādhi.

And what, bhikkhus, is
sammādiṭṭhi? That, bhikkhus, which is the ñāṇa of dukkha, the ñāṇa of
dukkha-samudaya, the ñāṇa of dukkha-nirodha and the ñāṇa of
dukkha-nirodha-gāmini paṭipada, that is called, bhikkhus, sammādiṭṭhi.


And what, bhikkhus, are sammāsaṅkappas? Those, bhikkhus, which are
saṅkappas of nekkhamma, saṅkappas of abyāpāda, saṅkappas of avihiṃsā,
those are called, bhikkhus, sammāsaṅkappas.

And what, bhikkhus,
is sammāvācā? That, bhikkhus, which is abstaining from musāvādā,
abstaining from pisuṇa vācā, abstaining from pharusa vācā, and
abstaining from samphappalāpa, that is called, bhikkhus, sammāvācā.


And what, bhikkhus, is sammā-kammanta? That, bhikkhus, which is
abstaining from pāṇātipāta , abstaining from adinnādāna, abstaining from
abrahmacariya, that is called, bhikkhus, sammā-kammanta.

And
what, bhikkhus, is sammā-ājīva? Here, bhikkhus, a noble disciple, having
abandonned wrong livelihood, supports his life by right means of
livelihood, that is called, bhikkhus, sammā-ājīva.

And what,
bhikkhus, is sammāvāyāma? Here, bhikkhus, a bhikkhu generates his chanda
for the non-arising of unarisen pāpaka and akusala dhammas, he exerts
himself, rouses his viriya, applies vigorously his citta and strives; he
generates his chanda for the forsaking of arisen pāpaka and akusala
dhammas, he exerts himself, rouses his viriya, applies vigorously his
citta and strives; he generates his chanda for the arising of unarisen
kusala dhammas, he exerts himself, rouses his viriya, applies vigorously
his citta and strives; he generates his chanda for the steadfastness of
arisen kusala dhammas, for their absence of confusion, for their
increase, their development, their cultivation and their completion, he
exerts himself, rouses his viriya, applies vigorously his citta and
strives. This is called, bhikkhus, sammāvāyāma.

An what, bhikkhus, is sammāsati? Here, bhikkhus, a bhikkhu

This is called, bhikkhus, sammāsati.

And what, bhikkhus, is sammāsamādhi? Here, bhikkhus, a bhikkhu,

This is called, bhikkhus, sammāsamādhi.


About This Website
Poornima#Dhammachakra sutta#Buddha first sermon#Tamil poornima# Buddhist Poornima#Dhamma day

Murugaperumal Pramith
5 subscribers
Significance of Asala Poornima in July month. It is also known as
dhamma day which is celebrated whole Buddhist country. Buddha gave first
sermon to his first five followers (kondanna, Bhadiya, vappa, Mahanama
and Asaji)
Category
People & Blogs

http://www.buddha-vacana.org/su…/samyutta/maha/sn45-008.html
மரம் >> சுட்டா பினாகா >> ச ut ட்டா நிகியா >> மாக ச ut ்யூட்டா

எஸ்.என் 45.8 (எஸ் வி 2)

- ஒரு விரிவான விளக்கம் -

இங்கே புத்தர் எட்டு மடங்கு உன்னத பாதையின் ஒவ்வொரு காரணியையும் துல்லியமாக வரையறுக்கிறார்.

ஆங்கிலம்

இவ்வாறு நான் கேள்விப்பட்டேன்:

ஒரு சந்தர்ப்பத்தில், பகவா, ஜீட்டாவின் தோப்பு, அனதபீசிகாவின் பூங்காவில்,
சவத்தாவுக்கு அருகில் வசித்து வந்தார். {N} அங்கே, பகவான் பிக்குகளை
வணங்கினார்:

- பிக்குக்கள்.

- பதான்தே பிக்குக்களுக்கு வாக்குறுதி அளித்தார். பகவர் கூறினார்:

- பிக்குஸ், நான் உங்களுக்கு கற்பிப்பேன், அரிய அஹாகிகா மாகாவை விரிவாக
விளக்குகிறேன். அதை முழு கவனத்துடன் கேளுங்கள், நான் பேசுவேன்.

- ஆம், பாண்டே, பிக்குக்களுக்கு வாக்குறுதி அளித்தார். பகவர் கூறினார்:

என்ன, பிக்குஸ், அரியா அஹாகிகா மாகா? இது வெறும் சம்மதிஹி, சம்மசகாப்போ,
சம்மாவாசி, சம்மகமந்தோ, சம்மா-அஜோவோ, சம்மவாமியோ, சம்மசதி மற்றும்
சம்மசாதி.

என்ன, பிக்குஸ், சம்மதிஹி? அதாவது, துக்காவின் ñāṇa,
துக்க-சமுதாயாவின் ñāṇa, துக்க-நிரோதாவின் ñāṇa மற்றும்
துக்க-நிரோதா-காமினி பாசிபாதாவின் ñāṇa, இது பிக்குஸ், சம்மதி.

என்ன, பிக்குக்கள், சம்மசகப்பாக்கள்? அவை, பிக்குகள், அவை நெக்கம்மாவின்
சக்கப்பாக்கள், அபிபாதாவின் சக்கப்பாக்கள், அவிஹிசாவின் சாகப்பாக்கள், அவை
பிக்குக்கள், சம்மசகப்பாக்கள் என்று அழைக்கப்படுகின்றன.

என்ன,
பிக்குஸ், சம்மாவாசி? அதாவது, பிகுஸ், முசுவதிலிருந்து விலகுவது, பிசுயா
வேசிலிருந்து விலகுவது, ஃபாரூசா வேச்சிலிருந்து விலகுவது, மற்றும்
சம்பப்பால்பாவைத் தவிர்ப்பது, இது பிக்குஸ், சம்மாவாசி என்று
அழைக்கப்படுகிறது.

என்ன, பிக்குஸ், சம்மா-கம்மந்தா? அதாவது,
பிக்குபாக்கள், பத்திபாதாவைத் தவிர்ப்பது, ஆதிநாதனத்திலிருந்து விலகுவது,
அப்ரஹ்மகாரியாவிலிருந்து விலகுவது, அதாவது பிக்குக்கள், சம்ம-கம்மந்தா
என்று அழைக்கப்படுகிறது.

பிக்குஸ், சம்மா-அஜவா என்றால் என்ன? இங்கே,
பிக்குஸ், ஒரு உன்னத சீடர், தவறான வாழ்வாதாரத்தை கைவிட்டு, சரியான
வாழ்வாதாரத்தின் மூலம் தனது வாழ்க்கையை ஆதரிக்கிறார், இது பிக்குஸ்,
சம்மா-ஜவா என்று அழைக்கப்படுகிறது.

என்ன, பிக்குஸ், சம்மவ்யம்மா?
இங்கே, பிக்குஸ், ஒரு பிக்கு, தன்னிச்சையான பாபகா மற்றும் அகுசலா தம்மங்கள்
எழாமல் இருப்பதற்காக தனது சாந்தாவை உருவாக்குகிறார், அவர் தன்னைத்தானே
உழைக்கிறார், தனது விரியாவை தூண்டுகிறார், தீவிரமாக தனது சிட்டாவைப்
பயன்படுத்துகிறார் மற்றும் பாடுபடுகிறார்; அவர் எழுந்த பாபகா மற்றும்
அகுசலா தம்மங்களை கைவிடுவதற்காக தனது சாந்தாவை உருவாக்குகிறார், அவர்
தன்னைத்தானே உழைக்கிறார், தனது விரியாவை தூண்டுகிறார், தீவிரமாக தனது
சிட்டாவைப் பயன்படுத்துகிறார் மற்றும் பாடுபடுகிறார்; அழியாத குசலா
தம்மங்களின் எழுச்சிக்காக அவர் தனது சாந்தாவை உருவாக்குகிறார், அவர்
தன்னைத்தானே உழைக்கிறார், தனது விரியாவை தூண்டுகிறார், அவரது சிட்டாவை
தீவிரமாகப் பயன்படுத்துகிறார் மற்றும் பாடுபடுகிறார்; அவர் எழுந்த குசலா
தம்மங்களின் உறுதியான தன்மைக்காக, குழப்பம் இல்லாததால், அவற்றின்
அதிகரிப்பு, அவற்றின் வளர்ச்சி, சாகுபடி மற்றும் நிறைவு ஆகியவற்றிற்காக
அவர் தனது சாந்தாவை உருவாக்குகிறார், அவர் தன்னைத்தானே உழைக்கிறார், தனது
விரியாவை உற்சாகப்படுத்துகிறார், தீவிரமாக தனது சிட்டாவைப்
பயன்படுத்துகிறார் மற்றும் பாடுபடுகிறார். இது பிக்குஸ், சம்மவ்யம்மா என்று
அழைக்கப்படுகிறது.

ஒரு என்ன, பிக்குஸ், சம்மாசதி? இங்கே, பிக்குஸ், ஒரு பிக்கு

இது பிக்குஸ், சம்மாசதி என்று அழைக்கப்படுகிறது.

என்ன, பிக்குஸ், சம்மசமதி? இங்கே, பிக்குஸ், ஒரு பிக்கு,

இது பிக்குஸ், சம்மசாமதி என்று அழைக்கப்படுகிறது.


About This Website

https://www.youtube.com/watch?v=cwmn4TnxFag
Heart Sutra Sanskrit Buddhist chanting small

Sumedhbodhi Sakhare
3 subscribers
Category
People & Blogs

84) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ह्त्त्पः//www.बुद्ध-वचन.ओर्ग्/सुत्त/सम्युत्त/मह/स्न्45-008.ह्त्म्ल्
ट्रेए >> षुत्त Pइṭअक >> षṃयुत्त णिक्āय >> ंअग्ग षṃयुत्त

ष्ण् 45.8 (ष् व् 2)

— आ देतैलेद् एxप्लनतिओन् —

ःएरे थे Bउद्ध देfइनेस् प्रेचिसेल्य् एअच्ह् fअच्तोर् ओf थे एइघ्त्fओल्द् नोब्ले पथ्.

Eन्ग्लिस्ह्

ठुस् ई हवे हेअर्दः


Oन् ओने ओच्चसिओन्, थे Bहगव्ā wअस् द्wएल्लिन्ग् नेअर् ष्āवत्थ्ī, इन्
ञेत’स् ग्रोवे, आन्āथपिṇḍइक’स् पर्क्.{न्} ठेरे, थे Bहगव्ā अद्रेस्सेद् थे
भिक्खुसः

– Bहिक्खुस्.

– Bहद्दन्ते प्रोमिसेद् थे भिक्खुस्. ठे Bहगव्ā सैदः


– Bहिक्खुस्, ई wइल्ल् तेअच्ह् योउ अन्द् एxप्लैन् योउ इन् देतैल् थे अरिय
अṭṭहṅगिक मग्ग. Lइस्तेन् तो इत् wइथ् थोरोउघ् अत्तेन्तिओन्, ई स्हल्ल्
स्पेअक्.

– Yएस्, Bहन्ते, प्रोमिसेद् थे भिक्खुस्. ठे Bहगव्ā सैदः


आन्द् wहत्, भिक्खुस्, इस् थे अरिय अṭṭहṅगिक मग्ग? ईत् इस् जुस्त्
सम्म्āदिṭṭहि, सम्म्āसṅकप्पो, सम्म्āव्āच्ā, सम्म्āकम्मन्तो,
सम्म्ā-āज्īवो, सम्म्āव्āय्āमो, सम्म्āसति अन्द् सम्म्āसम्āधि.


आन्द् wहत्, भिक्खुस्, इस् सम्म्āदिṭṭहि? ठत्, भिक्खुस्, wहिच्ह् इस् थे
ñāṇअ ओf दुक्ख, थे ñāṇअ ओf दुक्ख-समुदय, थे ñāṇअ ओf दुक्ख-निरोध अन्द् थे
ñāṇअ ओf दुक्ख-निरोध-ग्āमिनि पṭइपद, थत् इस् चल्लेद्, भिक्खुस्,
सम्म्āदिṭṭहि.

आन्द् wहत्, भिक्खुस्, अरे सम्म्āसṅकप्पस्? ठोसे,
भिक्खुस्, wहिच्ह् अरे सṅकप्पस् ओf नेक्खम्म, सṅकप्पस् ओf अब्य्āप्āद,
सṅकप्पस् ओf अविहिṃस्ā, थोसे अरे चल्लेद्, भिक्खुस्, सम्म्āसṅकप्पस्.


आन्द् wहत्, भिक्खुस्, इस् सम्म्āव्āच्ā? ठत्, भिक्खुस्, wहिच्ह् इस्
अब्स्तैनिन्ग् fरोम् मुस्āव्āद्ā, अब्स्तैनिन्ग् fरोम् पिसुṇअ व्āच्ā,
अब्स्तैनिन्ग् fरोम् फरुस व्āच्ā, अन्द् अब्स्तैनिन्ग् fरोम् सम्फप्पल्āप,
थत् इस् चल्लेद्, भिक्खुस्, सम्म्āव्āच्ā.

आन्द् wहत्, भिक्खुस्,
इस् सम्म्ā-कम्मन्त? ठत्, भिक्खुस्, wहिच्ह् इस् अब्स्तैनिन्ग् fरोम्
प्āṇāतिप्āत , अब्स्तैनिन्ग् fरोम् अदिन्न्āद्āन, अब्स्तैनिन्ग् fरोम्
अब्रह्मचरिय, थत् इस् चल्लेद्, भिक्खुस्, सम्म्ā-कम्मन्त.

आन्द्
wहत्, भिक्खुस्, इस् सम्म्ā-āज्īव? ःएरे, भिक्खुस्, अ नोब्ले दिस्चिप्ले,
हविन्ग् अबन्दोन्नेद् wरोन्ग् लिवेलिहोओद्, सुप्पोर्त्स् हिस् लिfए ब्य्
रिघ्त् मेअन्स् ओf लिवेलिहोओद्, थत् इस् चल्लेद्, भिक्खुस्, सम्म्ā-āज्īव.


आन्द् wहत्, भिक्खुस्, इस् सम्म्āव्āय्āम? ःएरे, भिक्खुस्, अ भिक्खु
गेनेरतेस् हिस् च्हन्द fओर् थे नोन्-अरिसिन्ग् ओf उनरिसेन् प्āपक अन्द्
अकुसल धम्मस्, हे एxएर्त्स् हिम्सेल्f, रोउसेस् हिस् विरिय, अप्प्लिएस्
विगोरोउस्ल्य् हिस् चित्त अन्द् स्त्रिवेस्; हे गेनेरतेस् हिस् च्हन्द fओर्
थे fओर्सकिन्ग् ओf अरिसेन् प्āपक अन्द् अकुसल धम्मस्, हे एxएर्त्स्
हिम्सेल्f, रोउसेस् हिस् विरिय, अप्प्लिएस् विगोरोउस्ल्य् हिस् चित्त अन्द्
स्त्रिवेस्; हे गेनेरतेस् हिस् च्हन्द fओर् थे अरिसिन्ग् ओf उनरिसेन् कुसल
धम्मस्, हे एxएर्त्स् हिम्सेल्f, रोउसेस् हिस् विरिय, अप्प्लिएस्
विगोरोउस्ल्य् हिस् चित्त अन्द् स्त्रिवेस्; हे गेनेरतेस् हिस् च्हन्द fओर्
थे स्तेअद्fअस्त्नेस्स् ओf अरिसेन् कुसल धम्मस्, fओर् थेइर् अब्सेन्चे ओf
चोन्fउसिओन्, fओर् थेइर् इन्च्रेअसे, थेइर् देवेलोप्मेन्त्, थेइर्
चुल्तिवतिओन् अन्द् थेइर् चोम्प्लेतिओन्, हे एxएर्त्स् हिम्सेल्f, रोउसेस्
हिस् विरिय, अप्प्लिएस् विगोरोउस्ल्य् हिस् चित्त अन्द् स्त्रिवेस्. ठिस्
इस् चल्लेद्, भिक्खुस्, सम्म्āव्āय्āम.

आन् wहत्, भिक्खुस्, इस् सम्म्āसति? ःएरे, भिक्खुस्, अ भिक्खु

ठिस् इस् चल्लेद्, भिक्खुस्, सम्म्āसति.

आन्द् wहत्, भिक्खुस्, इस् सम्म्āसम्āधि? ःएरे, भिक्खुस्, अ भिक्खु,

ठिस् इस् चल्लेद्, भिक्खुस्, सम्म्āसम्āधि.


About This Website
youtube.com





https://www.youtube.com/watch?v=7LZEd3QbXZ8

SUAN MOKKH BANGKOK
Ajahn Amaro : « We Need to Talk about Nibbāna » (2019)

หอจดหมายเหตุพุทธทาส อินทปัญโญ -BIA-
33.9K subscribers
Dhamma talk with Q&A session offered by Venerable Ajahn Amaro,
abbot of Wat Amaravati in England, a monastery in the Thai forest
tradition of Ajahn Chah
https://www.amaravati.org

‘We Need to Talk about Nibbāna’
11th June, 2019 (18.00 - 19.30)
Meditation Hall
Buddhadāsa Indapañño Archives, Bangkok

[Q&A session starts at 52:30]

To download freely “The Island: An Anthology of the Buddha’s Teachings of Nibbāna” by Ajahn Pasanno & Ajahn Amaro:
https://www.amaravati.org/dhamma-book

For other teachings by Ajahn Amaro, please visit:
https://www.amaravati.org/speakers/aj
https://www.abhayagiri.org/talks/teac
http://www.bia.or.th/en/index.php/tea

About Ven. Ajahn Amaro (Phra Videsabuddhiguna):
Born in England in 1956, Ven. Amaro Bhikkhu received a BSc. in
Psychology and Physiology from the University of London. Spiritual
searching led him to Thailand, where he went to Wat Pah Nanachat, a
Forest Tradition monastery established for Western disciples of Thai
meditation master Ajahn Chah, who ordained him as a bhikkhu in 1979.
Soon afterwards he returned to England and joined Ajahn Sumedho at the
newly established Chithurst Monastery. He resided for many years at
Amaravati Buddhist Monastery, making trips to California every year
during the 1990s.

In June 1996 he established Abhayagiri
Monastery in Redwood Valley, California, where he was co-Abbot with
Ajahn Pasanno until 2010. He then returned to Amaravati to become Abbot
of this large monastic community.

Ajahn Amaro has written a
number of books, including an account of an 830-mile trek from Chithurst
to Harnham Vihara called ‘Tudong: The Long Road North,’ republished in
the expanded book ‘Silent Rain.’ His other publications include ‘Small
Boat, Great Mountain’ (2003), ‘Rain on the Nile’ (2009) and ‘The Island:
An Anthology of the Buddha’s Teachings on Nibbana’ (2009) co-written
with Ajahn Pasanno, a guide to meditation called ‘Finding the Missing
Peace’ and other works dealing with various aspects of Buddhism.


In December 2015, along with Ajahn Pasanno, Ajahn Amaro was honoured by
the King Rama IX of Thailand with the ecclesiastical title ‘Chao Khun.’
Together with this honour he was given the name ‘Videsabuddhiguna.’

- - ❖ - -
Category
Education
License
Creative Commons Attribution license (reuse allowed)

§ 3. To Live in Nibbana is Dhamma

1. “Nothing can give real happiness as [can] Nibbana.” So said the Buddha.
2. Of all the doctrines taught by the Buddha, the doctrine of Nibbana is the most central one.
3. What is Nibbana? Nibbana as taught by the Buddha has a totally
different meaning and content than what has been given to it by his
predecessors.
4. By Nibbana they meant the salvation of the soul.
5. Thus there were four ways in which Nibbana was conceived of: (1)
Laukik (material, eat, drink and be merry type); (2) Yogic; (3)
Brahmanic, and (4) Upanishadic.
6. There was one common feature
of the Brahmanic and Upanishadic conceptions of Nibbana. They involved
the recognition of a soul as an independent entity–a theory which the
Buddha had denied. The Buddha had therefore no difficulty in rejecting
the Brahmanic and Upanishadic teaching of Nibbana.
7. The Laukik
conception of Nibbana was too materialistic to appeal to the Buddha. It
meant nothing but the satisfaction of man’s animal appetites. There was
nothing spiritual in it.
8. To accept such a conception of Nibbana the Buddha felt was a gross wrong that can be done to a human being.
9. For the satisfaction of appetites can result only in creating
more appetites. Such a way of life could bring no happiness, he thought.
On the contrary, such happiness was sure to bring more unhappiness.
10. The Yogic conception of Nibbana was a purely temporary state.
The happiness it brought was negative. It involved disassociation from
the world. It avoided pain but gave no happiness. Whatever happiness it
may be said to bring lasted as long as the yoga lasted. It was not
permanent. It was temporary.
11. The Buddha’s conception of Nibbana is quite different from that of his predecessors.
12. There are three ideas which underlie his conception of Nibbana.
13. Of these, the happiness of a sentient being as distinct from the salvation of the soul is one.
14. The second idea is the happiness of the sentient being in
Samsara while he is alive. But the idea of a soul and the salvation of
the soul after death are absolutely foreign to the Buddha’s conception
of Nibbana.
15. The third idea which underlies his conception of
Nibbana is the exercise of control over the flames of the passions
which are always on fire.
16. That the passions are like burning
fire was the text of a sermon which the Buddha delivered to the Bhikkus
when he was staying in Gaya. This is what he said:
17. “All things, O Bhikkus, are on fire. And what, O Priests, are all these things which are on fire?
18. “The eye, O Bhikkus, is on fire; forms are on fire;
eye-consciousness is on fire; impressions received by the eye are on
fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by he type, that also is
on fire.”
19. “And with what are these on fire?”
20.
“With the. fire of passion, say I, with the fire of hatred, with the
fire of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief and despair are they on fire.”
21. “The ear is on
fire; sounds are on fire; the nose is on fire; odours are on fire; the
tongue is on fire; tastes are on fire; the body is on fire; ideas are
on fire; and whatever sensation, pleasant, unpleasant, or indifferent,
originates in dependence on impression received by the mind, that also
is on fire.
22. “And with what are these on fire?”
23.
“With the fire of passion, say I; with the fire of hatred; with the fire
of infatuation; with birth, old age, death, sorrow, lamentation,
misery, grief, and despair are they on fire.”
24. “Perceiving
this, O Bhikkus, the learned and noble [person] conceives an aversion.
And in conceiving this aversion, he becomes divested of passion, and by
the absence of passion he becomes free, and when he is free he becomes
aware that he is free.”
25. How can Nibbana give happiness? That is the next question which calls for explanation.
26. The common notion is that man is unhappy because he is in want.
But this is not always true. Man is unhappy even though he is in the
midst of plenty.
27. Unhappiness is the result of greed, and greed is the bane of life of those who have, as well as of those who have not.
28. This the Buddha has made clear in a sermon delivered to the Bhikkus in which he said:
29. “Excited by greed (lobha), brothers, furious with anger (dosa),
blinded by delusion (moha), with mind overwhelmed, with mind enslaved,
men reflect upon their own misfortune, men reflect upon the misfortune
of others, men experience mental suffering and anguish.
30. “If,
however, greed, anger and delusion are done away [with], men reflect
neither upon their own misfortune nor on mental suffering and anguish.
31. “Thus, brothers, is Nibbana visible in this life and not merely
in the future–inviting, attractive, accessible to the wise disciple.”
32. Herein lies the explanation of what consumes man and makes him
unhappy. By using this analogy of burning fire to the working of human
passions, the Buddha has given the most forceful explanation for the
unhappiness of man.
33. What makes man unhappy is his falling a
prey to his passions. These passions are called fetters which prevent a
man from reaching the state of Nibbana. The moment he is free from the
sway of his passions–i.e., he learns to achieve Nibbana–man’s way to
happiness is open to him.
34. These passions, according to the Buddha’s analysis, fall under three groups.
35. First: that which refers to all degrees of craving or attachment–such as lust, infatuation, and greed (lobha).
36. Second: that which refers to all degrees of antipathy–hatred, anger, vexation, or repugnance (dosa).
37. Third: that which refers to all degrees of ignorance–delusion, dullness, and stupidity (moha or avidya).
38. The first and second fires relate to the emotions and [range]
over the whole scale of one’s attitudes and feelings towards other
beings, while the third fire relates to all ideas that are in any way
removed from the truth.
39. There are certain misunderstandings about the Buddha’s doctrine of Nibbana.
40. The word Nibbana etymologically means outblowing, extinguishing.
41. Taking hold of this root meaning of the word, critics have tried to make nonsense of the doctrine of Nibbana.
42. They hold that Nibbana means extinction of all human passions, which is equivalent to death.
43. They have by this means tried to throw ridicule over the doctrine of Nibbana.
44. That such is not the meaning of Nibbana is quite clear if one examines the language of the fire sermon.
45. The fire sermon does not say that life is burning and death is extinction. It says passions are on fire.
46. The fire sermon does not say that the passions must be extinguished completely. It says, do not add fuel to the flame.
47. Secondly, critics have failed to make a distinction between Nibbana and Parinibbana.
48. As the Udana says: “Parinibbana occurs when the body becomes
disintegrated, all perceptions become stopped, all sensations die away,
the activities cease and consciousness goes away. Thus Parinibbana means
complete extinction.”
49. Nibbana can never have this meaning.
Nibbana means enough control over passion so as to enable one to walk on
the path of righteousness. It was not intended to mean. anything more.
50. That Nibbana is another name for righteous life is made clear by the Buddha himself to Radha.
51. Once the venerable Radha came to the Exalted One. Having done
so, he saluted the Exalted One and sat down at one side. So seated, the
venerable Radha thus addressed the Exalted One: “Pray, Lord, what for
[=for what] is Nibbana?”
52. “Nibbana means release from passion,” replied the Lord.
53. “But Nibbana, Lord,–what is the aim of it?”
54. “Rooted in Nibbana, Radha, the righteous life is lived. Nibbana is its goal. Nibbana is its end.”
55. That Nibbana does not mean extinction is also made clear by Sariputta in the following sermon:
56. “Once the Blessed Lord was staying at Shravasti in Anathpindika’s Ashrama where Sariputta was also staying.
57. “The Lord, addressing the brethren, said, ‘Almsmen, be ye
partakers not of the world’s goods but of my doctrine; in my compassion
for you all I am anxious to ensure this.’
58. “Thus spoke the Lord, who thereupon rose and passed to his own cell.
59. “Sariputta remained behind, and the brethren asked him to explain what is Nibbana.
60. “Then Sariputta in reply to the brethren said, ‘ Brethren, know ye that greed is vile, and vile is resentment.
61. “‘To shed this greed and this resentment, there is the Middle
Way which gives us eyes to see and makes us know, leading us on to
peace, insight, enlightenment, and Nibbana.
62. “‘What is this
Middle Way? It is naught but the Noble Eightfold Path of right outlook,
right aims, right speech, right action, right means of livelihood, right
effort, right mindfulness, and right concentration; this, almsmen, is
the Middle Way.
63. “‘Yes, sirs: anger is vile and malevolence
is vile, envy and jealousy are vile, niggardliness and avarice are vile,
hypocrisy and deceit and arrogance are vile, inflation [=boastfulness]
is vile, and indolence is vile.
64. “‘For the shedding of
inflation and indolence there is the Middle Way–giving us eyes to see,
making us know, and leading us on to peace, insight, enlightenment.
65. “‘Nibbana–which is naught but that Noble Eightfold Path.’”
66. Thus spoke the revered Sariputta. Glad at heart, the almsmen rejoiced at what he had said:
67. That the idea underlying Nibbana is that it is the path of
righteousness. No one will mistake Nibbana for anything else.
68. Complete annihilation is one extreme, and Parinibbana is another extreme. Nibbana is the Middle Way.
69. So understood, all confusion about Nibbana will disappear.


About This Website
youtube.com
Dhamma talk with Q&A session offered by Venerable Ajahn Amaro, abbot…

WordPress database error: [Table './sarvajan_ambedkar_org/wp_comments' is marked as crashed and should be repaired]
SELECT COUNT(comment_ID) FROM wp_comments WHERE comment_post_ID = 6067 AND comment_approved = '1';

WordPress database error: [Table './sarvajan_ambedkar_org/wp_comments' is marked as crashed and should be repaired]
SELECT COUNT(*) FROM wp_comments WHERE comment_post_ID = '6067' AND comment_approved = '1'

comments (0)