Free Online JC PURE INSPIRATION for free birds 🐩 🩱 🩅 to grow fruits 🍍 🍊 đŸ„‘ đŸ„­ 🍇 🍌 🍎 🍉 🍒 🍑 đŸ„ vegetables đŸ„Š đŸ„• đŸ„— đŸ„Ź đŸ„” 🍆 đŸ„œ đŸȘŽ đŸŒ± 🎃 đŸ«‘ 🍅🍜 🧅 🍄 🍝 đŸ„— đŸ„’ đŸŒœ 🍏 đŸ«‘ 🌳 🍓 🍊 đŸ„„ đŸŒ” 🍈 🌰 🇧🇧 đŸ« 🍅 🍐 đŸ«’ Youniversity
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
Categories:

Archives:
Meta:
July 2021
M T W T F S S
« Jun   Aug »
 1234
567891011
12131415161718
19202122232425
262728293031  
07/22/21
𝓛𝓔𝓱𝓱𝓞𝓝 4039 Fri 23 đ“™đ“Ÿđ“” 2021 Friends https://www.youtube.com/watch?v=wbDNlTXatp4 30) Classical English,Roman, Friends GHMC to plant 1.5 crore saplings under Haritha Haram - https://www.newindianexpress.com/…/ghmc-to-plant-15… đ“čđ“»đ“žđ“čđ“Ș𝓰đ“Ște đ“”đ“œđ“źđ“»đ“·đ“Șđ“” đ“‘đ“”đ“Čđ“Œđ“Œ đ“œđ“±đ“»đ“žđ“Ÿđ“°đ“± đ“čđ“”đ“Șđ“·đ“œđ“Čđ“·đ“° đ“»đ“Ș𝔀 đ“„đ“źđ“°đ“Șđ“· đ“‘đ“»đ“žđ“Źđ“Źđ“žđ“”đ“Č, đ“č𝓼đ“čđ“čđ“źđ“»đ“Œ,đ“Źđ“Ÿđ“Źđ“Ÿđ“¶đ“«đ“źđ“»đ“Œ, 𝓬đ“Șđ“»đ“»đ“žđ“œđ“Œ, đ“«đ“źđ“Șđ“·đ“Œ đ“żđ“źđ“°đ“źđ“œđ“Șđ“«đ“”đ“źđ“Œ,𝓓𝔀đ“Șđ“»đ“Ż đ“Żđ“»đ“Ÿđ“Čđ“œ 🍎 🍉 đ“œđ“»đ“źđ“źđ“Œ đ“Čđ“· đ“čđ“žđ“œđ“Œ đ“Șđ“·đ“­ đ“Șđ“”đ“” đ“žđ“żđ“źđ“» đ“œđ“±đ“ź đ”€đ“žđ“»đ“”đ“­ đ“Șđ“·đ“­ đ“Čđ“· 𝓱đ“čđ“Ș𝓬𝓼 đ“œđ“ž 𝓼đ“Șđ“œ đ“”đ“Č𝓮𝓼 đ“«đ“Čđ“»đ“­đ“Œ đ“Șđ“Œ đ“čđ“”đ“Șđ“·đ“·đ“źđ“­ đ“«đ”‚ 𝓝𝓐𝓱𝓐, đ“‘đ“»đ“Čđ“œđ“Čđ“Œđ“± đ“«đ“Čđ“”đ“”đ“Čđ“žđ“·đ“Șđ“Čđ“»đ“ź 𝓡đ“Čđ“Źđ“±đ“Șđ“»đ“­ đ“‘đ“»đ“Șđ“·đ“Œđ“žđ“· đ“Żđ“”đ“źđ”€ đ“Čđ“·đ“œđ“ž đ“Œđ“čđ“Ș𝓬𝓼 đ“Șđ“«đ“žđ“Șđ“»đ“­ đ“Ș đ“„đ“Čđ“»đ“°đ“Čđ“· 𝓖đ“Șđ“”đ“Șđ“Źđ“œđ“Č𝓬 đ“żđ“źđ“Œđ“Œđ“źđ“” đ“Șđ“·đ“­ 𝓙𝓼𝓯𝓯 đ“‘đ“źđ”ƒđ“žđ“Œ. đ“”đ“·đ“œđ“Čđ“»đ“ź 𝓔đ“Șđ“»đ“œđ“± đ“Șđ“·đ“­ 𝓱đ“čđ“Ș𝓬𝓼 đ“Șđ“»đ“ź đ“đ“¶đ“Ÿđ“­đ“±đ“Ș đ“ąđ“€đ“Ąđ“đ“‘đ“˜ 𝓾𝓯 𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Șđ“Č. đ“đ“Œđ“±đ“žđ“Žđ“Ș đ“čđ“”đ“Șđ“·đ“œđ“źđ“­ đ“Żđ“»đ“Ÿđ“Čđ“œ đ“«đ“źđ“Șđ“»đ“Čđ“·đ“° đ“œđ“»đ“źđ“źđ“Œ đ“Șđ“”đ“” đ“žđ“żđ“źđ“» đ“±đ“Čđ“Œ đ“źđ“¶đ“čđ“Čđ“»đ“ź. 𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Șđ“Č 𝓯𝓼𝓭 đ“œđ“±đ“ź đ“čđ“žđ“žđ“» đ“œđ“±đ“»đ“žđ“Ÿđ“°đ“± đ“đ“¶đ“Ÿđ“­đ“±đ“Ș đ“ąđ“Ÿđ“»đ“Șđ“«đ“±đ“Č . đ“đ“”đ“Œđ“ž đ“œđ“ž đ“œđ“»đ“Șđ“Čđ“· đ“č𝓼𝓾đ“čđ“”đ“ź đ“žđ“· 𝓜đ“Čđ“·đ“­đ“Żđ“Ÿđ“” 𝓱𝔀đ“Čđ“¶đ“¶đ“Čđ“·đ“°, đ“Łđ“±đ“Șđ“Č đ“’đ“±đ“Č, 𝓚đ“Șđ“”đ“Șđ“»đ“Č đ“đ“»đ“œđ“Œ, đ“™đ“Ÿđ“­đ“ž, 𝓚đ“Șđ“»đ“Șđ“œđ“ź, đ“šđ“Ÿđ“·đ“° đ“•đ“Ÿ đ“¶đ“Șđ“»đ“œđ“Čđ“Șđ“” đ“Șđ“»đ“œđ“Œ. đ“Ÿđ“»đ“Șđ“Źđ“œđ“Č𝓬𝓼 𝓜đ“Čđ“·đ“­đ“Żđ“Ÿđ“” 𝓱𝔀đ“Čđ“¶đ“¶đ“Čđ“·đ“° - đ“„đ“Čđ“¶đ“Șđ“”đ“ž 𝓐𝔀đ“Șđ“Žđ“źđ“·đ“źđ“­ đ“đ“Œđ“±đ“žđ“Žđ“Ș 𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Č đ“•đ“źđ“”đ“”đ“žđ”€. From 𝓔-đ“«đ“žđ“žđ“Ž-𝓓𝓞 𝓖𝓞𝓞𝓓 đ“Ÿđ“€đ“Ąđ“˜đ“•đ“š 𝓜𝓘𝓝𝓓 𝓐𝓣𝓣𝓐𝓘𝓝 𝓔𝓣𝓔𝓡𝓝𝓐𝓛 𝓑𝓛𝓘𝓱𝓱 đ“Żđ“»đ“žđ“¶ đ“šđ“Ÿđ“Œđ“±đ“Čđ“·đ“Șđ“»đ“Ș 𝓝𝓘𝓑𝓑Ā𝓝𝓐 đ“‘đ“—đ“€đ“œđ“˜ 𝓟đ“Ș𝓰𝓾𝓭đ“Ș 18đ“Żđ“œ 𝓓đ“Čđ“Ș. đ“Ș 3𝓓 360 đ“­đ“źđ“°đ“»đ“źđ“ź 𝓬đ“Čđ“»đ“Źđ“Ÿđ“”đ“Șđ“» 𝓟đ“Ș𝓰𝓾𝓭đ“Ș đ“Șđ“œ đ“Šđ“±đ“Čđ“œđ“ź đ“—đ“žđ“¶đ“ź, 668 5đ“œđ“± 𝓐 𝓜đ“Șđ“Čđ“· 𝓡𝓾đ“Ș𝓭, 8đ“œđ“± đ“’đ“»đ“žđ“Œđ“Œ, 𝓗𝓐𝓛 𝓘𝓘𝓘 đ“ąđ“œđ“Ș𝓰𝓼, đ“Ÿđ“Ÿđ“·đ“Č𝔂đ“Ș đ“‘đ“—đ“€đ“œđ“˜ đ“‘đ“źđ“·đ“°đ“Șđ“”đ“Ÿđ“»đ“Ÿ, 𝓜đ“Ș𝓰đ“Șđ“­đ“±đ“Č 𝓚đ“Șđ“»đ“·đ“Șđ“œđ“Ș𝓮đ“Ș, đ“Ÿđ“»đ“Șđ“«đ“Ÿđ“­đ“­đ“±đ“Ș đ“‘đ“±đ“Șđ“»đ“Șđ“œ đ“˜đ“·đ“œđ“źđ“»đ“·đ“Șđ“œđ“Čđ“žđ“·đ“Șđ“” đ“±đ“œđ“œđ“č://đ“Œđ“Șđ“»đ“żđ“Ș𝓳đ“Șđ“·.đ“Șđ“¶đ“«đ“źđ“­đ“Žđ“Șđ“».đ“žđ“»đ“° đ“«đ“Ÿđ“­đ“­đ“±đ“Șđ“Œđ“Șđ“Č𝓭2đ“Ÿđ“Œ@đ“°đ“¶đ“Șđ“Čđ“”.đ“Źđ“žđ“¶ đ“łđ“Źđ“Œ4đ“źđ“żđ“źđ“»@đ“žđ“Ÿđ“œđ“”đ“žđ“žđ“Ž.đ“Źđ“žđ“¶ đ“łđ“Źđ“±đ“Șđ“·đ“­đ“»đ“Șđ“Œđ“źđ“Žđ“±đ“Șđ“»đ“Șđ“·@𝔂đ“Șđ“±đ“žđ“ž.đ“Źđ“žđ“¶ 080-25203792 9449260443 9449835875 𝔀đ“Čđ“Œđ“±đ“źđ“Œ đ“œđ“ž đ“«đ“ź đ“Ș đ”€đ“žđ“»đ“Žđ“Čđ“·đ“° đ“čđ“Șđ“»đ“œđ“·đ“źđ“» 𝔀đ“Čđ“œđ“± GHMC & GCC for its One crore saplings are anticipated to be planted as a part of the programme within the metropolis, with 10 lakh saplings proposed to be planted within the first 12 months. Along with Residents’ welfare associations that will play a serious position within the drive. As The civic physique is planning to entrust the associations with the duty of sustaining the bushes of their neighbourhood.And the Officers suggest to reward the associations that handle the saplings for a sure time period. https://youtu.be/_sFm8xgP38I Congratulations for ‘Best day ever’: Jeff Bezosblasts into space on own rocket- Dhammacakka celebrations
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:04 pm
𝓛𝓔𝓱𝓱𝓞𝓝 4039  Fri  23 đ“™đ“Ÿđ“” 2021
Friends
30) Classical English,Roman,

Friends

GHMC to plant 1.5 crore saplings under Haritha Haram - https://www.newindianexpress.com/…/ghmc-to-plant-15…
đ“čđ“»đ“žđ“čđ“Ș𝓰đ“Ște đ“”đ“œđ“źđ“»đ“·đ“Șđ“” đ“‘đ“”đ“Čđ“Œđ“Œ đ“œđ“±đ“»đ“žđ“Ÿđ“°đ“±
đ“čđ“”đ“Șđ“·đ“œđ“Čđ“·đ“°
đ“»đ“Ș𝔀 đ“„đ“źđ“°đ“Șđ“· đ“‘đ“»đ“žđ“Źđ“Źđ“žđ“”đ“Č, đ“č𝓼đ“čđ“čđ“źđ“»đ“Œ,đ“Źđ“Ÿđ“Źđ“Ÿđ“¶đ“«đ“źđ“»đ“Œ,
𝓬đ“Șđ“»đ“»đ“žđ“œđ“Œ, đ“«đ“źđ“Șđ“·đ“Œ đ“żđ“źđ“°đ“źđ“œđ“Șđ“«đ“”đ“źđ“Œ,𝓓𝔀đ“Șđ“»đ“Ż đ“Żđ“»đ“Ÿđ“Čđ“œ 🍎 🍉
đ“œđ“»đ“źđ“źđ“Œ
đ“Čđ“· đ“čđ“žđ“œđ“Œ đ“Șđ“·đ“­ đ“Șđ“”đ“” đ“žđ“żđ“źđ“» đ“œđ“±đ“ź đ”€đ“žđ“»đ“”đ“­ đ“Șđ“·đ“­ đ“Čđ“·
𝓱đ“čđ“Ș𝓬𝓼 đ“œđ“ž 𝓼đ“Șđ“œ đ“”đ“Č𝓮𝓼 đ“«đ“Čđ“»đ“­đ“Œ đ“Șđ“Œ đ“čđ“”đ“Șđ“·đ“·đ“źđ“­ đ“«đ”‚
𝓝𝓐𝓱𝓐, đ“‘đ“»đ“Čđ“œđ“Čđ“Œđ“± đ“«đ“Čđ“”đ“”đ“Čđ“žđ“·đ“Șđ“Čđ“»đ“ź 𝓡đ“Čđ“Źđ“±đ“Șđ“»đ“­
đ“‘đ“»đ“Șđ“·đ“Œđ“žđ“· đ“Żđ“”đ“źđ”€ đ“Čđ“·đ“œđ“ž đ“Œđ“čđ“Ș𝓬𝓼 đ“Șđ“«đ“žđ“Șđ“»đ“­ đ“Ș đ“„đ“Čđ“»đ“°đ“Čđ“·
𝓖đ“Șđ“”đ“Șđ“Źđ“œđ“Č𝓬 đ“żđ“źđ“Œđ“Œđ“źđ“” đ“Șđ“·đ“­ 𝓙𝓼𝓯𝓯 đ“‘đ“źđ”ƒđ“žđ“Œ.
đ“”đ“·đ“œđ“Čđ“»đ“ź
𝓔đ“Șđ“»đ“œđ“± đ“Șđ“·đ“­ 𝓱đ“čđ“Ș𝓬𝓼 đ“Șđ“»đ“ź đ“đ“¶đ“Ÿđ“­đ“±đ“Ș đ“ąđ“€đ“Ąđ“đ“‘đ“˜ 𝓾𝓯
𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Șđ“Č. đ“đ“Œđ“±đ“žđ“Žđ“Ș đ“čđ“”đ“Șđ“·đ“œđ“źđ“­ đ“Żđ“»đ“Ÿđ“Čđ“œ
đ“«đ“źđ“Șđ“»đ“Čđ“·đ“° đ“œđ“»đ“źđ“źđ“Œ đ“Șđ“”đ“” đ“žđ“żđ“źđ“» đ“±đ“Čđ“Œ đ“źđ“¶đ“čđ“Čđ“»đ“ź.
𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Șđ“Č 𝓯𝓼𝓭 đ“œđ“±đ“ź đ“čđ“žđ“žđ“» đ“œđ“±đ“»đ“žđ“Ÿđ“°đ“± đ“đ“¶đ“Ÿđ“­đ“±đ“Ș đ“ąđ“Ÿđ“»đ“Șđ“«đ“±đ“Č .
đ“đ“”đ“Œđ“ž
đ“œđ“ž đ“œđ“»đ“Șđ“Čđ“· đ“č𝓼𝓾đ“čđ“”đ“ź đ“žđ“· 𝓜đ“Čđ“·đ“­đ“Żđ“Ÿđ“” 𝓱𝔀đ“Čđ“¶đ“¶đ“Čđ“·đ“°,
đ“Łđ“±đ“Șđ“Č đ“’đ“±đ“Č, 𝓚đ“Șđ“”đ“Șđ“»đ“Č đ“đ“»đ“œđ“Œ, đ“™đ“Ÿđ“­đ“ž, 𝓚đ“Șđ“»đ“Șđ“œđ“ź, đ“šđ“Ÿđ“·đ“°
đ“•đ“Ÿ đ“¶đ“Șđ“»đ“œđ“Čđ“Șđ“” đ“Șđ“»đ“œđ“Œ.
đ“Ÿđ“»đ“Șđ“Źđ“œđ“Č𝓬𝓼 𝓜đ“Čđ“·đ“­đ“Żđ“Ÿđ“” 𝓱𝔀đ“Čđ“¶đ“¶đ“Čđ“·đ“° - đ“„đ“Čđ“¶đ“Șđ“”đ“ž 𝓐𝔀đ“Șđ“Žđ“źđ“·đ“źđ“­ đ“đ“Œđ“±đ“žđ“Žđ“Ș 𝓜đ“Șđ“·đ“Čđ“¶đ“źđ“°đ“Șđ“”đ“Č đ“•đ“źđ“”đ“”đ“žđ”€.
From
𝓔-đ“«đ“žđ“žđ“Ž-𝓓𝓞 𝓖𝓞𝓞𝓓 đ“Ÿđ“€đ“Ąđ“˜đ“•đ“š 𝓜𝓘𝓝𝓓 𝓐𝓣𝓣𝓐𝓘𝓝 𝓔𝓣𝓔𝓡𝓝𝓐𝓛 𝓑𝓛𝓘𝓱𝓱
đ“Żđ“»đ“žđ“¶ đ“šđ“Ÿđ“Œđ“±đ“Čđ“·đ“Șđ“»đ“Ș 𝓝𝓘𝓑𝓑Ā𝓝𝓐 đ“‘đ“—đ“€đ“œđ“˜ 𝓟đ“Ș𝓰𝓾𝓭đ“Ș 18đ“Żđ“œ
𝓓đ“Čđ“Ș. đ“Ș 3𝓓 360 đ“­đ“źđ“°đ“»đ“źđ“ź 𝓬đ“Čđ“»đ“Źđ“Ÿđ“”đ“Șđ“» 𝓟đ“Ș𝓰𝓾𝓭đ“Ș đ“Șđ“œ
đ“Šđ“±đ“Čđ“œđ“ź đ“—đ“žđ“¶đ“ź,
668 5đ“œđ“± 𝓐 𝓜đ“Șđ“Čđ“· 𝓡𝓾đ“Ș𝓭,
8đ“œđ“± đ“’đ“»đ“žđ“Œđ“Œ,
𝓗𝓐𝓛 𝓘𝓘𝓘 đ“ąđ“œđ“Ș𝓰𝓼,
đ“Ÿđ“Ÿđ“·đ“Č𝔂đ“Ș đ“‘đ“—đ“€đ“œđ“˜ đ“‘đ“źđ“·đ“°đ“Șđ“”đ“Ÿđ“»đ“Ÿ,
𝓜đ“Ș𝓰đ“Șđ“­đ“±đ“Č 𝓚đ“Șđ“»đ“·đ“Șđ“œđ“Ș𝓮đ“Ș,
đ“Ÿđ“»đ“Șđ“«đ“Ÿđ“­đ“­đ“±đ“Ș đ“‘đ“±đ“Șđ“»đ“Șđ“œ đ“˜đ“·đ“œđ“źđ“»đ“·đ“Șđ“œđ“Čđ“žđ“·đ“Șđ“”
đ“±đ“œđ“œđ“č://đ“Œđ“Șđ“»đ“żđ“Ș𝓳đ“Șđ“·.đ“Șđ“¶đ“«đ“źđ“­đ“Žđ“Șđ“».đ“žđ“»đ“°
đ“«đ“Ÿđ“­đ“­đ“±đ“Șđ“Œđ“Șđ“Č𝓭2đ“Ÿđ“Œ@đ“°đ“¶đ“Șđ“Čđ“”.đ“Źđ“žđ“¶
đ“łđ“Źđ“Œ4đ“źđ“żđ“źđ“»@đ“žđ“Ÿđ“œđ“”đ“žđ“žđ“Ž.đ“Źđ“žđ“¶
đ“łđ“Źđ“±đ“Șđ“·đ“­đ“»đ“Șđ“Œđ“źđ“Žđ“±đ“Șđ“»đ“Șđ“·@𝔂đ“Șđ“±đ“žđ“ž.đ“Źđ“žđ“¶
080-25203792
9449260443
9449835875
𝔀đ“Čđ“Œđ“±đ“źđ“Œ
đ“œđ“ž
đ“«đ“ź đ“Ș đ”€đ“žđ“»đ“Žđ“Čđ“·đ“° đ“čđ“Șđ“»đ“œđ“·đ“źđ“» 𝔀đ“Čđ“œđ“± GHMC & GCC for its
One crore saplings are anticipated to be planted as a part of the
programme within the metropolis, with 10 lakh saplings proposed to be
planted within the first 12 months. Along with Residents’ welfare
associations that will play a serious position within the drive. As The
civic physique is planning to entrust the associations with the duty of
sustaining the bushes of their neighbourhood.And the Officers suggest
to reward the associations that handle the saplings for a sure time
period.
Congratulations for ‘Best day ever’: Jeff Bezosblasts into space on own rocket
Dhammacakka celebrations

Buddhism GIF by GIF Greeting Cards
Asalha
Puja Day is observed on Saturday, July 24, 2021. This is one of the
most important days in Thailand that The Four Noble Truths from
worldwide chant the Dhammacakkappavatta Sutra, which was the first
sermon by the Sammasambuddha after his enlightenment. On this occasion,
the Buddhist community can send the blessing forward through Zoom
Application activity at the same time to create positive power,
encourage people, spread loving-kindness forward to protect and bring
the world peace.

We would like to invite all Thai monastic
communities, foreign monastic communities and people around the world to
join the celebrating of Asalha Puja Day in homage to the Sammasambuddha
by Dhammcakka Chanting across the globe and take this opportunity to
counter the COVID-19 pandemic.

Join this chanting of
Dhamacakkaappavatta to celebrate 3,555,555,555 rounds on Asalha Puja
Day, on Saturday, July 24, 2021, at 6:00 AM – 9:00 PM GMT+7 via Zoom
Application

 

Timeline of the Dhammacakkappavattana Sutta Chanting from 2016 to the present
ABOUT US
International Committee for the Espousal of Dhammacakkappavatta Sutta (ICED)

    Home
    About Us
    Recent Activities
    Up Coming Event
    Photo Gallery

©

“Observance
of Dhamma Chakka Pavarthana(First Sermon of Samma Sam Buddha)” “Full
Moon Day”On Saturday 24.7.2021 at 6.30 P.M onwards at Nagasena Buddha
Vihar, Sadashivanagar, Bengaluru-560080. You are cordially invited with
family & friends to participate & share the Merit - Dr. H. R.
Surendra, Dhammachary, Nagasena Buddha Vihar.

Development of the sutta    Edit

A depiction of the first teaching of the Buddha from a Vietnamese Buddhist monastery in Quebec, Canada.
Retaining the oldest teachings    Edit
Modern
scholars agree that the teachings of the Buddha were passed down in an
oral tradition for approximately a few hundred years after the passing
of the Buddha; the first written recordings of these teachings were made
hundreds of years after the Buddha’s passing. According to academic
scholars, inconsistencies in the oldest texts may reveal developments in
the oldest teachings.[11][note 3] While the Theravada tradition holds
that it is likely that the sutras date back to the Buddha himself, in an
unbroken chain of oral transmission,[web 2][web 3][note 4] academic
scholars have identified many of such inconsistencies, and tried to
explain them. Information of the oldest teachings of Buddhism, such as
on the Four Noble Truths, which are an important topic in the
Dhammacakkappavattana Sutta, has been obtained by analysis of the oldest
texts and these inconsistencies, and are a matter of ongoing discussion
and research.[12][13][14][15][note 5]

Development of the sutta    Edit
According
to Bronkhorst this “first sermon” is recorded in several sutras, with
important variations.[22][note 6] In the Vinaya texts, and in the
Dhammacakkappavattana Sutta which was influenced by the Vinaya texts,
the four truths are included, and Kondañña is enlightened[22][23] when
the “vision of Dhamma”[24] arises in him: “whatever is subject to
origination is all subject to cessation.”[note 7] Yet, in the
Ariyapariyesanā Sutta (”The Noble Search”, Majjhima Nikaya 26) the four
truths are not included,[note 8] and the Buddha gives the five ascetics
personal instructions in turn, two or three of them, while the others go
out begging for food. The versions of the “first sermon” which include
the four truths, such as the Dhammacakkappavattana Sutta, omit this
instruction, showing that

…the accounts which include the Four
Noble Truths had a completely different conception of the process of
liberation than the one which includes the Four Dhyanas and the
subsequent destruction of the intoxicants.[22]
According to
Bronkhorst, this indicates that the four truths were later added to
earlier descriptions of liberation by practicing the four dhyanas, which
originally was thought to be sufficient for the destruction of the
arsavas.[22] Anderson, following Norman, also thinks that the four
truths originally were not part of this sutta, and were later added in
some versions.[28][note 9] According to Bronkhorst, the “twelve
insights” are probably also a later addition, born out of unease with
the substitution of the general term “prajna” for the more specific
“four truths”.[30]

The “essence” of Buddhism    Edit
According
to Cousins, many scholars are of the view that “this discourse was
identified as the first sermon of the Buddha only at a later date.”[29]
According to Richard Gombrich,

Of course we do not really know
what the Buddha said in his first sermon […] and it has even been
convincingly demonstrated[note 10] that the language of the text as we
have it is in the main a set of formulae, expressions which are by no
means self-explanatory but refer to already established doctrines.
Nevertheless, the compilers of the Canon put in the first sermon what
they knew to be the very essence of the Buddha’s Enlightenment.[32]
Yet,
the understanding of what exactly constituted this “very essence” also
developed over time. What exactly was regarded as the central insight
“varied along with what was considered most central to the teaching of
the Buddha.”[33] “Liberating insight” came to be defined as “insight
into the four truths,” which is presented as the “liberating insight”
which constituted the awakening, or “enlightenment” of the Buddha. When
he understood these truths he was “enlightened” and liberated,[note 11]
as reflected in Majjhima Nikaya 26:42: “his taints are destroyed by his
seeing with wisdom.”[37] The four truths were superseded by
pratityasamutpada, and still later by the doctrine of the non-existence
of a substantial self or person.[38]

According to Anderson, a
long recognized feature of the Theravada canon is that it lacks an
“overarching and comprehensive structure of the path to nibbana.”[39]
The sutras form a network or matrix, which have to be taken
together.[40][note 12] Within this network, “the four noble truths are
one doctrine among others and are not particularly central,”[40] but are
a part of “the entire dhamma matrix.”[42] The four noble truths are set
and learnt in that network, learning “how the various teachings
intersect with each other,”[43] and refer to the various Buddhist
techniques, which are all explicitly and implicitly part of the passages
which refer to the four truths.[44] According to Anderson,

There
is no single way of understanding the teachings: one teaching may be
used to explain another in one passage; the relationship may be reversed
or altered in other talks.[42]
Translations into English    Edit

From the Pali version    Edit
In
the Pāli Canon, this sutta is found in the Samyutta Nikaya, chapter 56
(”Saccasamyutta” or “Connected Discourses on the Truths”), sutta number
11 (and, thus, can be referenced as “SN 56.11″). There are multiple
English translations of the Pali version of this sutta, including:

Bhikkhu Bodhi (trans.), Setting in Motion the Wheel of the Dhamma
Ñanamoli Thera (trans.) (1993). Dhammacakkappavattana Sutta: Setting Rolling the Wheel of Truth.
Piyadassi Thera (trans.) (1999). Dhammacakkappavattana Sutta: Setting in Motion the Wheel of Truth.
Thanissaro Bhikkhu (trans.) (1993). Dhammacakkappavattana Sutta: Setting the Wheel of Dhamma in Motion.
Bhikkhu Sujato (trans.) (2018). Rolling Forth the Wheel of Dhamma.
Thich
Nhat Hanh (trans.) (1999). “Discourse on Turning the Wheel of the
Dharma: Dhamma Cakka Pavattana Sutta”. In The Heart of the Buddha’s
Teaching, p. 257.[45]
Ven. Dr. Rewata Dhamma (trans.) (1997). “The
First Discourse of the Buddha: Turning the Wheel of Dhamma”. In The
First Discourse of the Buddha, Wisdom, pp. 17–20.[46]
Walpola Rahula (trans.) (2007). “Setting in Motion the Wheel of Truth”. In What the Buddha Taught.[47]
From Tibetan, Chinese and Sanskrit versions    Edit
The
Tibetan ‘Missing Translator’s Colophon’ Version of the Dharma Wheel
Discourse (chos kyi ‘khor lo’i mdo ‘gyur byang med pa): A New
Translation into English by Erick Tsiknopoulos (2013) This is a
translation of one of two versions of the Dharma Wheel Sutra in Tibetan,
known as the ‘Missing Translator’s Colophon’ version (Tib: ‘gyur byang
med pa). It has a correlate in Chinese, translated into English by Lapiz
Lazuli Texts and listed below.
Lapis Lazuli Texts: Saáčƒyuktāgama 379.
Turning the Dharma Wheel. This is a translation from the Chinese canon;
the Chinese version is based on the Sarvastivadin Sanskrit version of
the text (Dharmacakra Pravartana Sutra).
Thich Nhat Hanh has produced
a notable rendering of the first teaching of the Buddha in his
biography of the Buddha entitled Old Path White Clouds.[9] Thich Nhat
Hanh relied on multiple sources for this rendering.[48] This rendering
is also included in Thich Nhat Hanh’s book Path of Compassion: Stories
from the Buddha’s Life.[49] See Turning the Wheel of Dharma
The 26th
chapter of the Lalitavistara Sutra contains a Mahayana version of the
first turning that closely parallels the Dhammacakkappavattana Sutta.
The following English translations of this text are available:

The
Play in Full: Lalitavistara (2013), translated by the Dharmachakra
Translation Committee. Translated from Tibetan into English and checked
against the Sanskrit version.[web 5]
Voice of the Buddha: The Beauty
of Compassion (1983), translated by Gwendolyn Bays, Dharma Publishing
(two-volume set). This translation has been made from French into
English and then checked with the original in Tibetan and Sanskrit.
See also    Edit

Dharmacakra
Enlightenment
Four Noble Truths
Middle Way
Noble Eightfold Path
Sarnath
Taáč‡hā
Three marks of existence
Notes    Edit

^ For instance, in the context of the objects of mindfulness, dhamma refers to “mental objects” (see, Satipatthana Sutta).
^ English translations of this sutta’s full title include:
“Setting in Motion the Wheel of the Dhamma” (Bodhi, 2000, pp. 1843–7)
“Setting in Motion the Wheel of Truth” (Piyadassi, 1999)[1]
“Setting Rolling the Wheel of Truth” (Ñanamoli, 1993)[2]
“Setting the Wheel of Dhamma in Motion” (Thanissaro, 1993)[3] (Geshe Tashi Tsering, 2005)[3]
“The Discourse That Sets Turning the Wheel of Truth” (Ajahn Sucitto, 2010)[4]
“Turning the Wheel of Dhamma” (Dhamma, 1997).
“The Four Noble Truths Sutra” (Geshe Tashi Tsering, 2005)[3]
^ See:
La Vallee Possin (1937), Musila et Narada; reprinted in Gombrich (2006), How Buddhism Began, appendix
Erich Frauwallner (1953), Geschichte der indischen Philosophie, Band Der Buddha und der Jina (pp. 147-272)
Andre
Bareau (1963), Recherches sur la biographiedu Buddha dans les
Sutrapitaka et les Vinayapitaka anciens, Ecole Francaise
d’Extreme-Orient
Schmithausen, On some Aspects of Descriptions or
Theories of ‘Liberating Insight’ and ‘Enlightenment’ in Early Buddhism.
In: Studien zum Jainismus und Buddhismus (Gedenkschrift fĂŒr Ludwig
Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981,
199-250.
Griffiths, Paul (1981), “Concentration or Insight; The
Problematic of Theravada Buddhist Meditation-theory”, The Journal of the
American Academy of Religion
K.R. Norman, Four Noble Truths
Bronkhorst 1993, Chapter 8
Tilman Vetter (1988), The Ideas and Meditative Practices of Early Buddhism, by Tilmann Vetter
Richard
F. Gombrich (2006) [1996]. How Buddhism Began: The Conditioned Genesis
of the Early Teachings. Routledge. ISBN 978-1-134-19639-5., chapter four
Anderson, Carol (1999), Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon, Routledge
Alexander Wynne (2007), The Origin of Buddhist Meditation, Routledge
^
Bhikkhu Sujato & Bhikkhu Brahmali, p.4: “Most academic scholars of
Early Buddhism cautiously affirm that it is possible that the EBTS
contain some authentic sayings of the Buddha. We contend that this
drastically understates the evidence. A sympathetic assessment of
relevant evidence shows that it is very likely that the bulk of the
sayings in the EBTS that are attributed to the Buddha were actually
spoken by him. It is very unlikely that most of these sayings are
inauthentic.[web 3]
^ According to Schmithausen, three positions held
by scholars of Buddhism can be distinguished regarding the possibility
to retain knowledge of the oldest Buddhism:[16]
“Stress on the
fundamental homogeneity and substantial authenticity of at least a
considerable part of the Nikayic materials;”[subnote 1]
“Scepticism with regard to the possibility of retrieving the doctrine of earliest Buddhism;”[subnote 2]
“Cautious optimism in this respect.”[subnote 3]
^
The Dhammacakkappavattana Sutta is best-known from the Pāli Canon,
Saáčƒyutta Nikāya chapter 56, sutta 11. In the Chinese Buddhist canon
there are numerous editions of this sutra from a variety of different
schools in ancient India, including the Sarvāstivāda, Dharmaguptaka, and
Mahīƛāsaka, as well as an edition translated as early as 170 by the
early Parthian missionary An Shigao. Parallel texts can be found in
other early Buddhist sources as well, such as the Sarvāstivādin
Lalitavistara Sƫtra and the Lokottaravādin Mahāvastu.[web 4]
^ Translation Bhikkhu Bodhi (2000), Samyutta Nikaya, SN 56.11, p.1846. See also Anderson (2001), Pain and its Ending, p.69.
^
MN 26.17 merely says “[’]This will serve for the striving of a clansman
intent on striving.’ And I sat down there thinking: ‘This will serve
for striving.’[25] According to Bhikkhu Bodhi Majjhima Nikaya 36 then
continuous with the extreme ascetic practices, which are omitted in MN
26.[26] In verse 18, the Buddha has attained Nirvana, being secured from
bondage by birth, ageing, sickness and death, referring to the truths
of dependent origination and “the stilling of all formations, the
relinquishing of all attachments, the destruction of craving,
dispassion, cessation.”[27]
^ According to Cousins, Anderson
misunderstands Norman in this respect, but does “not think that this
misunderstanding of Norman’s position critically affects Anderson’s
thesis. Even if these arguments do not prove that the four truths are
definitely a later insertion in the Dhammacakkapavattana-sutta, it is
certainly possible to take the position that the sutta itself is
relatively late.”[29]
^ Gombrich includes an end note here citing “Norman 1982″ (.[31]
^
“Enlightenment” is a typical western term, which bears its own,
specific western connotations, meanings and interpretations.[34][35][36]
^
Gethin: “The word satya (Pali sacca) can certainly mean truth, but it
might equally be rendered as ‘real’ or ‘actual thing’. That is, we are
not dealing here with propositional truths with which we must either
agree or disagree, but with four ‘true things’ or ‘realities’ whose
nature, we are told, the Buddha finally understood on the night of his
awakening. […] This is not to say that the Buddha’s discourses do not
contain theoretical statements of the nature of suffering, its cause,
its cessation, and the path to its cessation, but these descriptions
function not so much as dogmas of the Buddhist faith as a convenient
conceptual framework for making sense of Buddhist thought.”[41]
Subnotes
^ Well-known proponents of the first position are:
*
A.K. Warder. According to A.K. Warder, in his 1970 publication “Indian
Buddhism”, from the oldest extant texts a common kernel can be drawn
out,[17] namely the Bodhipakkhiyādhammā. According to Warder, c.q. his
publisher: “This kernel of doctrine is presumably common Buddhism of the
period before the great schisms of the fourth and third centuries BC.
It may be substantially the Buddhism of the Buddha himself, although
this cannot be proved: at any rate it is a Buddhism presupposed by the
schools as existing about a hundred years after the parinirvana of the
Buddha, and there is no evidence to suggest that it was formulated by
anyone else than the Buddha and his immediate followers.”[17]
*
Richard Gombrich: “I have the greatest difficulty in accepting that the
main edifice is not the work of a single genius. By “the main edifice” I
mean the collections of the main body of sermons, the four Nikāyas, and
of the main body of monastic rules.”[15]
^ A proponent of the second
position is Ronald Davidson: “While most scholars agree that there was a
rough body of sacred literature (disputed)(sic) that a relatively early
community (disputed)(sic) maintained and transmitted, we have little
confidence that much, if any, of surviving Buddhist scripture is
actually the word of the historic Buddha.”[18]
^ Well-known proponent of the third position are:
*
J.W. de Jong: “It would be hypocritical to assert that nothing can be
said about the doctrine of earliest Buddhism […] the basic ideas of
Buddhism found in the canonical writings could very well have been
proclaimed by him [the Buddha], transmitted and developed by his
disciples and, finally, codified in fixed formulas.”[19]
* Johannes
Bronkhorst: “This position is to be preferred to (ii) for purely
methodological reasons: only those who seek may find, even if no success
is guaranteed.”[20]
* Donald Lopez: “The original teachings of the
historical Buddha are extremely difficult, if not impossible, to recover
or reconstruct.”[21]
References    Edit

^ Gethin 1998, p. 59.
^ Norman 2003.
^ a b Geshe Tashi Tsering 2005, Kindle Location 174.
^ Sucitto 2010, p. 193.
^ Sucitto 2010, pp. 10-12.
^ Dhamma 1997, pp. 22-24.
^ Geshe Tashi Tsering 2005, Kindle Locations 163-169.
^ Gethin 1998, p. 25.
^ a b Thich Nhat Hanh 1991, Kindle Locations 1822-1884.
^ Thich Nhat Hanh 1999, pp. 6-8.
^ Vetter 1988, p. ix.
^ Bronkhorst 1993.
^ Vetter 1988.
^ Schmithausen 1981.
^ a b Gombrich 1997.
^ Bronkhorst 1993, p. vii.
^ a b Warder 1999, inside flap.
^ Davidson 2003, p. 147.
^ Jong 1993, p. 25.
^ Bronkhorst 1997, p. vii.
^ Lopez 1995, p. 4.
^ a b c d Bronkhorst 1993, p. 110.
^ Anderson 2001, p. 69.
^ Bhikkhu Bodhi 2000, p. 1846.
^ Bhikkhu Nanamoli (translator) 1995, p. 259.
^ Bhikkhu Nanamoli (translator) 1995, p. 1216, note 403.
^ Bhikkhu Nanamoli (translator) 1995, p. 259-260.
^ Anderson 1999, p. 68.
^ a b Cousins 2001, p. 38.
^ Bronkhorst 1993, p. 106.
^ Norman 1982.
^ Gombrich 2002, p. 61.
^ Bronkhorst 1993, p. 54-55, 96, 99.
^ Cohen 2006.
^ Sharf 1995.
^ Sharf 2000.
^ Bhikkhu Nanamoli (translator) 1995, p. 268.
^ Bronkhorst 1993, p. 100-101.
^ Anderson 2001, p. 131.
^ a b Anderson 2001, p. 85.
^ Gethin 1998, p. 60.
^ a b Anderson 2001, p. 86.
^ Anderson 2001, p. 86-87.
^ Anderson 2001, p. 132.
^ Thich Nhat Hanh 1999, p. 257.
^ Dhamma 1997, pp. 17-20.
^ Rahula 2007, Kindle Location 2055.
^ Thich Nhat Hanh 1991, Kindle Location 7566.
^ Thich Nhat Hanh 2012, p. 81.
Sources    Edit

Printed sources    Edit
Pali Canon

The
Connected Discourses of the Buddha: A New Translation of the Samyutta
Nikaya, translated by Bhikkhu, Bodhi, Boston: Wisdom Publications, 2000,
ISBN 0-86171-331-1
Bhikkhu Nanamoli (translator) (1995), The Middle
Length Discourses of the Buddha: A New Translation of the Majjhima
Nikaya, Boston: Wisdom Publications, ISBN 0-86171-072-X
Buddhist teachers

Anandajoti
Bhikkhu (trans.) (2010). The Earliest Recorded Discourses of the Buddha
(from Lalitavistara, Mahākhandhaka & Mahāvastu). Kuala Lumpur:
Sukhi Hotu. Also available on-line.
Sumedho, Ajahn (2002), The Four Noble Truths, Amaravati Publications
Sucitto, Ajahn (2010), Turning the Wheel of Truth: Commentary on the Buddha’s First Teaching, Shambhala
Dhamma, Ven. Dr. Rewata (1997), The First Discourse of the Buddha, Wisdom, ISBN 0-86171-104-1
Geshe Tashi Tsering (2005), The Four Noble Truths: The Foundation of Buddhist Thought, Volume I (Kindle ed.), Wisdom
Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press
Goldstein, Joseph (2002), One Dharma: The Emerging Western Buddhism, HarperCollins
Thich Nhat Hanh (1991), Old Path White Clouds, Parallax Press
Thich Nhat Hanh (1999), The Heart of the Buddha’s Teaching, Three River Press
Thich Nhat Hanh (2012), Path of Compassion: Stories from the Buddha’s Life, Parallax Press
Rahula, Walpola (2007), What the Buddha Taught (Kindle ed.), Grove Press
Secondary

Anderson, Carol (2001), Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon, Motilall Banarsidas
Bronkhorst, Johannes (1993), The Two Traditions of Meditation in Ancient India, Motilal Banarsidass Publ.
Cohen, Robert S. (2006), Beyond Enlightenment: Buddhism, Religion, Modernity, Routledge
Cousins,
L.S. (2001), “Review of Pain and its Ending: The Four Noble Truths in
the Theravada Buddhist Canon” (PDF), Journal of Buddhist Ethics, 8:
36–41
Davidson, Ronald M. (2003), Indian Esoteric Buddhism, Columbia University Press, ISBN 0-231-12618-2
Gombrich,
Richard (2002) [1988], Theravada Buddhism: A Social History from
Ancient Benares to Modern Colombo, London: Routledge, ISBN 0-415-07585-8
Gombrich,
Richard F. (1997), How Buddhism Began: The Conditioned Genesis of the
Early Teachings, Routledge, ISBN 978-1-134-19639-5
Harvey, Peter (1990), Introduction to Buddhism, Cambridge University Press
Lopez, Donald S., Jr. (1995), Buddhism in Practice (PDF), Princeton University Press, ISBN 0-691-04442-2
Norman,
K.R. (1982), “The Four Noble Truths: a problem of Pali syntax”, in
Hercus, L.A.; et al. (eds.), Indological and Buddhist Studies: Volume in
Honour of Professor J.W. de Jong on his Sixtieth Birthday, Canberra,
pp. 377–91
Norman, K.R. (2003), “The Four Noble Truths”, K.R. Norman Collected Papers II (PDF)
Schmithausen,
Lambert (1981), On some Aspects of Descriptions or Theories of
‘Liberating Insight’ and ‘Enlightenment’ in Early Buddhism”. In: Studien
zum Jainismus und Buddhismus (Gedenkschrift fĂŒr Ludwig Alsdorf), hrsg.
von Klaus Bruhn und Albrecht Wezler, Wiesbaden
Sharf, Robert H.
(1995), “Buddhist Modernism and the Rhetoric of Meditative Experience”
(PDF), NUMEN, 42, archived from the original (PDF) on 2019-04-12,
retrieved 2017-05-06
Sharf, Robert H. (2000), “The Rhetoric of
Experience and the Study of Religion” (PDF), Journal of Consciousness
Studies, 7 (11–12): 267–87, archived from the original (PDF) on
2013-05-13, retrieved 2017-05-06
Vetter, Tilmann (1988), The Ideas and Meditative Practices of Early Buddhism, BRILL
Warder, A.K. (1999), Indian Buddhism, Delhi
Web-sources    Edit
^
accesstoinsight, Dhammacakkappavattana Sutta: Setting the Wheel of
Dhamma in Motion, translated from the Pali by Thanissaro Bhikkhu]
^ Payutto, P. A. “The Pali Canon What a Buddhist Must Know” (PDF).
^
a b *Sujato, Bhante; Brahmali, Bhikkhu (2015), The Authenticity of the
Early Buddhist Texts (PDF), Chroniker Press, ISBN 9781312911505
^
Anandajoti (2010), “Introduction,” retrieved 18 May 2010 from
http://www.ancient-buddhist-texts.net/English-Texts/Earliest-Discourses/index.htm.
^ A Play in Full: Lalitavistara (2013), translated by the Dharmachakra Translation Committee
Further reading    Edit

Scholarly
Anderson, Carol (2001), Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon, Motilall Banarsidas
Analayo,
V (2012). The Chinese Parallels to the Dhammacakkappavattana-sutta (1),
Journal of the Oxford Centre for Buddhist Studies 3, 12-46
Analayo, V
(2013). The Chinese Parallels to the Dhammacakkappavattana-sutta (2),
Journal of the Oxford Centre for Buddhist Studies 5, 9-41
Commentaries in English
Ajahn Sucitto (2010), Turning the Wheel of Truth: Commentary on the Buddha’s First Teaching, Shambhala
Bhikkhu Pesala, An Exposition of the Dhammacakka Sutta
Mahasi Sayadaw (1996–2012), Discourse on the Wheel of Dharma
Ven. Dr. Rewata Dhamma (1997), The First Discourse of the Buddha, Wisdom, ISBN 0-86171-104-1.
External links   

Last edited 1 month ago by Wham2001
RELATED ARTICLES
Four Noble Truths
Basic framework of Buddhist thought
Jāti (Buddhism)
Physical birth In Buddhism
Satipatthana Sutta
10th sutta in the Majjhima Nikaya




Dhammacakka celebrations
FIREWORKS Colors GIF - FIREWORKS Colors Celebrations GIFs


https://www.dhammacakka.net/

Background of Rational Criteria

Dhammacakkappavattana
Sutta is the first sermon of the Lord Buddha, delivered to the five
ascetics (“Pancavaggi”) at “I-sip-pa-ta-na-ma-ruka-ta-ya-wan” Forest,
Varanasi in India. The Dhammcakkkappavattana Sutta is the core of
Buddhism as it give explaination about the Middle Way , Eight Fold Path
and Four Noble Truth.

 

After Lord Buddha delivered this Sutta , Kondañña became enlightened
as the first Stream-Winner which made first monk in Buddhism , first
enlightened follower and Triple Gem completely occurred which comprise
of Buddha , Dhamma and Sangha.

So Dhammacakka Sutta can bring happiness and success to human life until can change ordinary person to be noble monk.

During the world face many difficulties such as COVID pandemic , war ,
economic problem, social problem, ect. , the Dhammacakka chanting can
reduce the stress and purify human mind especially if we chant this
Sutta together regularly around the world. This program will be the
origin to let the Wheel of Dhamma set in motion the incalculable power
of purity that can overcome all difficulties.

myanmar

India

Pirith

Bengali Subtitle

Chanting and Meditation throughout the World via Zoom

The
Dhammacakkappavatta Sutta Chanting is one of the most important sutta.
It’s coving of the three principles; Dhamma Learning, Practice and to
Attain Enlightenment. Furthermore, these three are important principles
for Buddhism to inherit as a refuge for human beings and gods until
today.

Consequently, we had invited an International Buddhist Monk and the
Lay People to an around the world Buddhist chanting activity to join on
the Dhammacakka Chanting, Meditating, Lantern Lighting and
Sharing-Loving Kindness for the World Peace

VDO Chanting and Meditation throughout the World via Zoom

The Activities Around the World

We
have participated in an International Buddhist Monk to lead the
Dhammacakkappavatta Sutta every day, in addition, an important Buddhist
Day from many recent projects we had conducted continuedly. Moreover,
there is Voice for youth, and it’s the Dhammacakka Chanting contest.
This is the purpose of acquiring moral standards and values for them.

Chanting and Meditation Everyday via Zoom

Global Dhammacakka Forum via Zoom

The 2nd Global Dhammacakka Forum Project
21-23 July 2021, 7-9 pm

( Thailand time ) via Zoom

Activities

1. Speech from World Buddhist Leaders & Scholars
2. VDO International Dhammacakka Chanting
3. International Sangha Chanting & Blessing from all Sanghas to overcome COVID-19
4. Chanting & Meditation & Sharing loving kindness
5. The Dhammacakka Chanting & Lighting from Sarnath where the Buddha give the first Sermon of Dhammacakkappavattana Sutta

Zoom072.com/wab/1
Meeting ID: 89372431989
Passcode: 072

Congratulatory Message

H.H. Most Venerable Mahasaddhammajuthikadhaja
13th Sangharaja

PDF Download

H.H. Most Venerable Professor Banasree Mahathera 29th Sanghanayaka in Bangladesh Chief Abbot

PDF Download

Most Ven Bhaddanta Sandi Ma Bhivamsa
Secretary General of State Sangha Mahanayaka Committee Ministry of
Culture and Religious Affairs Union of Myanmar

PDF Download

Master Ven. Jing Yao

President of Buddhist Association of Republic of China ( B.A.ROC) , TAIWAN

PDF Download

Prof.Ven Hui Hai

Vice Chancellor of Dharma Buddhist University, Malaysia

PDF Download

Ven. Lama Palden

Chairman, Nepal Tamang Lama Ghedun (Association of Nepal Tamang Lama (Monk)

PDF Download

Dr. Sabuj Barua

Sr. Vice President of Pharmacist Association of Chittagong.

PDF Download

Nun Mithila Chowdhury

Secretary General of Dhammachackka Alliance Of Asia.

PDF Download

Asalha Puja Day at Wat Phra Dhammakaya

Global Dhammacakka Forum

“Celebrating the 5th Anniversary

24 Hours of Dhammacakka Chanting

Saturday, July 24th, 2021

       Asalha Puja Day is observed on Saturday, July 24, 2021. This
is one of the most important days in Thailand that The Four Noble Truths
from worldwide chant the Dhammacakkappavatta Sutra, which was the first
sermon by the Sammasambuddha after his enlightenment. On this occasion,
the Buddhist community can send the blessing forward through Zoom
Application activity at the same time to create positive power,
encourage people, spread loving-kindness forward to protect and bring
the world peace.

We would like to invite all Thai monastic communities, foreign
monastic communities and people around the world to join the celebrating
of Asalha Puja Day in homage to the Sammasambuddha by Dhammcakka
Chanting across the globe and take this opportunity to counter the
COVID-19 pandemic.

Join this chanting of Dhamacakkaappavatta to celebrate 3,555,555,555
rounds on Asalha Puja Day, on Saturday, July 24, 2021, at 6:00 AM – 9:00
PM GMT+7 via Zoom Application

 



Dhammacakkappavattana Sutta by Bhante Devananda Indiana Buddhist Temple
Indiana Buddhist Temple
1.76K subscribers
The
Setting in Motion of the Wheel of Dharma is a Buddhist text that is
considered to be a record of the first teaching given by the Buddha
after he attained enlightenment. The main topic of this sutta is the
Four Noble Truths, which are the central teachings of Buddhism that
provide a unifying theme, or conceptual framework, for all of Buddhist
thought. This sutta also introduces the Buddhist concepts of the middle
way, impermanence, and dependent origination.

It is taught that the Buddha attained enlightenment while sitting under
the Bodhi tree by the river Neranjara, in Bodhgaya, India, and
afterwards, he remained silent for forty-nine days. The Buddha then
journeyed from Bodhgaya to Sarnath, a small town near the sacred city of
Varanasi in central India. There he met his five former companions, the
ascetics with whom he had shared six years of hardship. His former
companions were at first suspicious of the Buddha, thinking he had given
up his search for the truth when he renounced their ascetic ways. But
upon seeing the radiance of the Buddha, they requested him to teach what
he had learned. Thereupon the Buddha gave the teaching that was later
recorded as the Dhammacakkappavattana Sutta, which introduces the
fundamental concepts of Buddhist thought, such as the middle way and the
four noble truths.
Chant-a-long
with Bhante Devananda, the Abbot of Indiana Buddhist Temple. The Temple
is located at 7528 Thompson Road Hoagland, IN, USA. Phone:
260-447-5269. Facebook Page: Indiana Buddhist Temple. Website:
www.indianabuddhistvihara.org. May all living beings be well and happy.
The CD is available for sale to support the temple’s driveway and repair parking lot. http://www.indianabuddhistvihara.org/
May you be well and happy with Metta
Indiana Buddhist Temple
7528 Thompson Road
Hoagland IN 46745
260-447-5269
Donation Link
Zelle: IndianaBuddhistVihara@gmail.com
Venmo: @Indiana-BuddhistTemple
Indiana Buddhist Temple Subscribe YouTube

youtube.com
Dhammacakkappavattana Sutta by Bhante Devananda Indiana Buddhist Temple
#SUBSCRIBEThe
Setting in Motion of the Wheel of Dharma is a Buddhist text that is
considered to be a record of the first teaching given by the Buddha
after h…

G
M
T
Text-to-speech function is limited to 200 characters
comments (0)