Renouncement and Arahantship
When
prince Siddhartha left the kingdom to become an ascetic, Kondanna and
the other four friends also accompanied him. They were known as the
Pancavaggiyya or the Group of Five. When he attained enlightenment and
gave his first Sermon to his five monk friends it is said that Kondanna
was the first to comprehend his teachings and became an Arahant when he
heard the Anattalakkhana Sutta regarding soul-lessness or non self. He
then requested Buddha to permit him to retire from the world and Buddha
agreed and declared him the First Bhikkhu in the Sangha.
After Awakenment
After
the Buddha set up the Sangha, Kondanna and the other monks travelled
with the Buddha by foot to spread Dhamma. When Buddha went to
communicate his teachings and his exalted enlightened state to King
Bimbisara as promised, Kondanna went to his home town and converted many
followers to Buddhaโs teachings, foremost among them being his nephew
Punna. Punna in turn preached and converted 500 of his clan to monks.
Buddha too acknowledged Punna for his preaching skills and declared him
foremost among his disciples.
Many discourses and writings are
attributed to Kondana in Buddhist literature being one of the seniormost
monks. After spending a period in the Sangha Kondanna then retired to
the Himalayas to spend more time in religious practice as he was being
inhibited by the growing popularity of the Sangha. This is mentioned in
the Samyutta Nikaya. When he knew his end was near he returned to stroke
and kiss the Buddhaโs feet lovingly and asked his disciples not to
mourn him. The next morning he passed away and was cremated with the
ceremony being presided by Anuruddha one of the ten chief disciples and
500 other monks. The ashes were then enshrined in a silver Stupa at
Veluvana.
Past Births
Kondanna was said to have been born a
number of times with the Buddha in earlier births and had already
reached a very high state of spiritual evolvement which culminated in
his Arahantship in the present lifetime.
Conclusion
Kondanna
was one of the closest monks, disciples and initially a friend of the
Buddha when he was a worldly Prince. His love and servitude towards
Buddha was exemplary and he was honoured and respected by all being one
of the seniormost monks. He always exhorted the fellow disciples to give
up transitory pleasures and dwell on the impermanence of life and seek
Self realisation or Liberation.
buddhismnow.comhttps://www.hinduscriptures.com/gurus/kondanna-or-ajnata-kaundinya/20948/
https://youtu.be/rxfufngbgs4
30) Classical English,Roman,
Sutta Piแนญaka-Digha Nikฤya
DN 16 - (D ii 137)
Mahฤparinibbฤna Sutta
{excerpts}
โ The last instructions โ
[mahฤ-parinibbฤna]
This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
05) Classical Pฤแธทi,
Dhammฤdฤsaแน nฤma dhamma-pariyฤyaแน desessฤmi, yena samannฤgato ariyasฤvako
ฤkaแน
khamฤno attanฤva attฤnaแน byฤ-kareyya: โkhฤซแนa-nirayo-mhi khฤซแนa-tiracchฤna-yoni khฤซแนa-pettivisayo khฤซแนโฤpฤya-duggati-vinipฤto,
sotฤpanno-hamasmi avinipฤta-dhammo niyato sambodhi-parฤyaแนoโ ti. โจ
(The Mirror of the Dhamma)
I
will expound the discourse on the Dhamma which is called Dhammฤdฤsa,
possessed of which the ariyasฤvaka, if he so desires, can declare of
himself: โFor me, there is no more niraya, no more tiracchฤna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotฤpanna, by nature free from states of misery, certain
of being destined to sambodhi.
102) Classical Tamil-102) เฎเฎฟเฎณเฎพเฎเฎฟเฎเฏเฎเฎฒเฏ เฎคเฎฎเฎฟเฎดเฏ
(เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎเฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎเฏเฎเฏ)
เฎจเฎพเฎฉเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎเฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎเฏเฎเฏ) เฎเฎฉ เฎเฎฐเฏเฎคเฎชเฏเฎชเฎเฏเฎฎเฏ เฎคเฎฎเฏเฎฎเฎพเฎตเฏ
เฎตเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎฏเฎพเฎฉเฎฎเฏ
เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎเฎเฏเฎเฎฎเฏ เฎเฏเฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎเฎฟเฎฐเฏเฎฉเฏ,ariyasฤvaka (เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎเฏเฎเฎฐเฏ)เฎเฎ
เฎเฎเฏเฎเฏเฎฃเฏเฎเฏ,เฎเฎฐเฏเฎตเฏเฎณเฏ เฎ
เฎตเฎฐเฏ เฎคเฎพเฎฉเฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎเฎฑเฏเฎคเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎเฏ เฎเฏเฎฃเฏเฎเฎพเฎฒเฏ:
โเฎเฎ เฎเฎฉเฎเฏเฎเฏ, เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ niraya (เฎจเฎฐเฎเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ
tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎเฎฎ เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ pettivisaya
(เฎเฎตเฎฟเฎเฎณเฏ เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ
เฎชเฎพเฎเฏเฎเฎฟเฎฏเฎตเฏเฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎเฎฎเฏ,เฎคเฏเฎเฏเฎเฎฎเฏ,
เฎจเฎฟเฎฒเฏ เฎเฎฒเฏเฎฒเฏ, เฎจเฎพเฎฉเฏ sotฤpanna (เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏเฎเฎฟ), เฎเฎฏเฎฑเฏเฎเฏเฎฏเฎพเฎ เฎคเฏเฎเฏเฎ เฎจเฎฟเฎฒเฏเฎฏเฎฟเฎฒเฏ
เฎเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎเฏเฎตเฎฟเฎเฏเฎเฎชเฏเฎชเฎเฏเฎเฎตเฎฉเฏ,sambodhi
(เฎฎเฏเฎดเฏเฎเฏเฎ เฎคเฏเฎเฏเฎเฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎเฎ เฎเฏเฎฐ เฎเฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎเฎฑเฏเฎคเฎฟ.
Katamo
ca so, ฤnanda, dhammฤdฤso dhamma-pariyฤyo, yena samannฤgato ariyasฤvako
ฤkaแน
khamฤno attanฤva attฤnaแน byฤ-kareyya: โkhฤซแนa-nirayo-mhi
khฤซแนa-tiracchฤna-yoni
khฤซแนa-pettivisayo khฤซแนโฤpฤya duggati-vinipฤto, sotฤpanno-hamasmi
avinipฤta-dhammo niyato sambodhi-parฤyaแนoโ ti? โจ
And what, ฤnanda, is
that discourse on the Dhamma which is called Dhammฤdฤsa, possessed of
which the ariyasฤvaka, if he so desires, can declare of himself: โFor
me, there is no more niraya, no more tiracchฤna-yoni, no more
pettivisaya, no more state of unhappiness, of misfortune, of misery, I
am a sotฤpanna, by nature free from states of misery, certain of being
destined to sambodhi?
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฎฉเฏเฎฉ,ฤnanda
(เฎเฎฉเฎจเฏเฎคเฎพ),เฎคเฎฎเฏเฎฎเฎพ เฎฎเฏเฎคเฏ
เฎเฎฉ เฎ
เฎจเฏเฎค เฎชเฎฟเฎฐเฎเฎเฏเฎเฎฎเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎเฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎเฏเฎเฏ) เฎเฎฉ เฎเฎฐเฏเฎคเฎชเฏเฎชเฎเฏเฎฎเฏ
เฎคเฎฎเฏเฎฎเฎพเฎตเฏ เฎตเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎฏเฎพเฎฉเฎฎเฏ เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎเฎเฏเฎเฎฎเฏ เฎเฏเฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎเฎฟเฎฐเฏเฎฉเฏ,ariyasฤvaka
(เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎเฏเฎเฎฐเฏ)เฎเฎ เฎเฎเฏเฎเฏเฎฃเฏเฎเฏ,เฎเฎฐเฏเฎตเฏเฎณเฏ เฎ
เฎตเฎฐเฏ
เฎคเฎพเฎฉเฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎเฎฑเฏเฎคเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎเฏ เฎเฏเฎฃเฏเฎเฎพเฎฒเฏ:
โเฎเฎ เฎเฎฉเฎเฏเฎเฏ, เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ
niraya (เฎจเฎฐเฎเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎเฎฎ
เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ)
เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ pettivisaya (เฎเฎตเฎฟเฎเฎณเฏ เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ
เฎฎเฏเฎฒเฏเฎฎเฏ เฎชเฎพเฎเฏเฎเฎฟเฎฏเฎตเฏเฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎเฎฎเฏ,เฎคเฏเฎเฏเฎเฎฎเฏ, เฎจเฎฟเฎฒเฏ เฎเฎฒเฏเฎฒเฏ, เฎจเฎพเฎฉเฏ
sotฤpanna
(เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏเฎเฎฟ), เฎเฎฏเฎฑเฏเฎเฏเฎฏเฎพเฎ เฎคเฏเฎเฏเฎ เฎจเฎฟเฎฒเฏเฎฏเฎฟเฎฒเฏ เฎเฎฐเฏเฎจเฏเฎคเฏ
เฎตเฎฟเฎเฏเฎตเฎฟเฎเฏเฎเฎชเฏเฎชเฎเฏเฎเฎตเฎฉเฏ,sambodhi (เฎฎเฏเฎดเฏเฎเฏเฎ เฎคเฏเฎเฏเฎเฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎเฎ เฎเฏเฎฐ
เฎเฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎเฎฑเฏเฎคเฎฟ เฎคเฎพเฎฉเฏ?
Idhโฤnanda, ariyasฤvako Buddhe aveccappasฤda samannฤgato hoti:
Here, ฤnanda, an ariyasฤvaka is endowed with Buddhe aveccappasฤda:
เฎเฎเฏเฎเฏ,เฎเฎฉเฎจเฏเฎคเฎพ,เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎเฏเฎเฎฐเฏ Buddhe aveccappasฤda (เฎชเฏเฎคเฏเฎคเฎฐเฏ เฎเฎเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎเฏเฎเฏ)เฎฏเฎพเฎ เฎเฏเฎฃเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.
โItipi
so bhagavฤ arahaแน sammฤsambuddho vijjฤcaraแนasampanno sugato lokavidลซ
anuttaro purisadammasฤrathi satthฤ devamanussฤnaแน buddho bhagavฤโ ti.โจ
Dhamme aveccappasฤda samannฤgato hoti:
He is endowed with Dhamme aveccappasฤda:
Dhamme aveccappasฤda:(เฎคเฎฎเฏเฎฎเฎพ เฎเฎเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎเฏเฎเฏ)เฎฏเฎพเฎ เฎเฏเฎฃเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.
โSvฤkkhฤto bhagavatฤ dhammo sandiแนญแนญhiko akฤliko ehipassiko opaneyyiko paccattaแน veditabbo viรฑรฑลซhฤซโ ti.โจ
Saแน
ghe aveccappasฤda samannฤgato hoti:
He is endowed with Saแน
ghe aveccappasฤda:
Dhamme aveccappasฤda:(เฎคเฎฎเฏเฎฎเฎพ เฎเฎเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎเฏเฎเฏ)เฎฏเฎพเฎ เฎเฏเฎฃเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.
โSvฤkkhฤto bhagavatฤ dhammo sandiแนญแนญhiko akฤliko ehipassiko opaneyyiko paccattaแน veditabbo viรฑรฑลซhฤซโ ti.โจ
Saแน
ghe aveccappasฤda samannฤgato hoti:
He is endowed with Saแน
ghe aveccappasฤda:
Saแน
ghe aveccappasฤda (เฎเฎพเฎฉเฏเฎฑเฏเฎฐเฏ เฎเฎเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎเฏเฎเฏ)เฎฏเฎพเฎ เฎเฏเฎฃเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.
โSuppaแนญipanno
bhagavato sฤvakasaแน
gho, ujuppaแนญipanno bhagavato sฤvakasaแน
gho,
รฑฤyappaแนญipanno bhagavato sฤvakasaแน
gho, sฤmฤซcippaแนญipanno bhagavato
sฤvakasaแน
gho yadidaแน cattฤri purisayugฤni aแนญแนญha purisapuggalฤ, esa
bhagavato sฤvakasaแน
gho ฤhuneyyo pฤhuneyyo dakkhiแนeyyo aรฑjalikaraแนฤซyo
anuttaraแน puรฑรฑakkhettaแน lokassฤโ ti.โจ
Ariya-kantehi sฤซlehi samannฤgato hoti
He is endowed with a sฤซla which is agreeable to the ariyas,
เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉเฎตเฎฐเฏเฎเฎณเฏ เฎเฎฑเฏเฎฑเฏเฎเฏเฎเฏเฎณเฏเฎณเฎคเฏเฎคเฎเฏเฎ เฎเฏเฎฒเฎฐเฎพเฎ เฎเฏเฎฃเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.
akhaแนแธehi acchiddehi asabalehi akammฤsehi bhujissehi viรฑรฑลซpasatthehi aparฤmaแนญแนญhehi samฤdhisaแนvattanikehi.โจ
Ayaแน kho so, ฤnanda, dhammฤdฤso dhamma-pariyฤyo, yena samannฤgato
ariyasฤvako ฤkaแน
khamฤno attanฤva attฤnaแน byฤ-kareyya: โkhฤซแนa-nirayo-mhi
khฤซแนa-tiracchฤna-yoni khฤซแนa-pettivisayo khฤซแนโฤpฤya-duggati-vinipฤto,
sotฤpanno-hamasmi avinipฤta-dhammo niyato sambodhi-parฤyaแนoโ ti โจ
This,
ฤnanda, is the discourse on the Dhamma which is called Dhammฤdฤsa,
possessed of which the ariyasฤvaka, if he so desires, can declare of
himself: โFor me, there is no more niraya, no more tiracchฤna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotฤpanna, by nature free from states of misery, certain
of being destined to sambodhi. โจ
เฎเฎคเฏ, ฤnanda (เฎเฎฉเฎจเฏเฎคเฎพ),เฎคเฎฎเฏเฎฎเฎพ เฎฎเฏเฎคเฏ เฎเฎฉ
เฎ
เฎจเฏเฎค
เฎชเฎฟเฎฐเฎเฎเฏเฎเฎฎเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎเฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎเฏเฎเฏ) เฎเฎฉ เฎเฎฐเฏเฎคเฎชเฏเฎชเฎเฏเฎฎเฏ เฎคเฎฎเฏเฎฎเฎพเฎตเฏ
เฎตเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎฏเฎพเฎฉเฎฎเฏ เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎเฎเฏเฎเฎฎเฏ เฎเฏเฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎเฎฟเฎฐเฏเฎฉเฏ,ariyasฤvaka
(เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎเฏเฎเฎฐเฏ)เฎเฎ เฎเฎเฏเฎเฏเฎฃเฏเฎเฏ,เฎเฎฐเฏเฎตเฏเฎณเฏ เฎ
เฎตเฎฐเฏ เฎคเฎพเฎฉเฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎเฎฑเฏเฎคเฎฟเฎฏเฎพเฎเฏเฎเฎฟเฎเฏ
เฎเฏเฎฃเฏเฎเฎพเฎฒเฏ:โจโเฎเฎ เฎเฎฉเฎเฏเฎเฏ, เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ niraya (เฎจเฎฐเฎเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ
tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎเฎฎ เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ pettivisaya
(เฎเฎตเฎฟเฎเฎณเฏ เฎเฎพเฎฎเฏเฎฐเฎพเฎเฏเฎฏเฎฎเฏ) เฎเฎฒเฏเฎฒเฏ,เฎเฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏเฎฒเฏเฎฎเฏ
เฎชเฎพเฎเฏเฎเฎฟเฎฏเฎตเฏเฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎเฎฎเฏ,เฎคเฏเฎเฏเฎเฎฎเฏ,
เฎจเฎฟเฎฒเฏ เฎเฎฒเฏเฎฒเฏ, เฎจเฎพเฎฉเฏ sotฤpanna (เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏเฎเฎฟ), เฎเฎฏเฎฑเฏเฎเฏเฎฏเฎพเฎ เฎคเฏเฎเฏเฎ เฎจเฎฟเฎฒเฏเฎฏเฎฟเฎฒเฏ
เฎเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎเฏเฎตเฎฟเฎเฏเฎเฎชเฏเฎชเฎเฏเฎเฎตเฎฉเฏ,sambodhi
(เฎฎเฏเฎดเฏเฎเฏเฎ เฎคเฏเฎเฏเฎเฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎเฎ เฎเฏเฎฐ เฎเฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎเฎฑเฏเฎคเฎฟ.
Sato, bhikkhave, bhikkhu vihareyya sampajฤno. Ayaแน vo amhฤkaแน anusฤsanฤซ. โจ
Sato should you remain, bhikkhus, and sampajฤnos. This is our intruction to you.
โจSato(เฎเฎตเฎฉเฎฎเฎพเฎฉ)
เฎจเฏเฎฐเฏ เฎเฎฐเฏเฎเฏเฎ เฎตเฏเฎฃเฏเฎเฏเฎฎเฏ,bhikkhus (เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ),เฎฎเฏเฎฒเฏเฎฎเฏ sampajฤnos(เฎฎเฎพเฎฑเฎพ
เฎเฎฏเฎฒเฏเฎชเฏ เฎ
เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏ เฎชเฎเฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ).เฎเฎคเฏ เฎคเฎพเฎฉเฏ เฎเฎฎเฎเฏเฎเฏ เฎเฎเฏเฎเฎณเฏเฎเฏเฎฏ เฎชเฏเฎคเฎฉเฏ.
Kathaโรฑca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu
And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฎชเฏเฎชเฎเฎฟ,เฎชเฎฟเฎเฏเฎเฏ, เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ sato (เฎเฎตเฎฉเฎฎเฎพเฎฉ) เฎเฎฐเฏเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ? เฎเฎเฏเฎเฏ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ, เฎเฎฐเฏ เฎชเฎฟเฎเฏเฎเฏ
kฤye
kฤyฤnupassฤซ viharati ฤtฤpฤซ sampajฤno satimฤ, vineyya loke
abhijjhฤ-domanassaแน; vedanฤsu vedanฤnupassฤซ viharati ฤtฤpฤซ sampajฤno
satimฤ, vineyya loke abhijjhฤ-domanassaแน; citte cittฤnupassฤซ viharati
ฤtฤpฤซ sampajฤno satimฤ, vineyya loke abhijjhฤ-domanassaแน; dhammesu
dhammฤnupassฤซ viharati ฤtฤpฤซ sampajฤno satimฤ, vineyya loke
abhijjhฤ-domanassaแน.
Evaแน kho, bhikkhave, bhikkhu sato hoti. Kathaโรฑca, bhikkhave, bhikkhu sampajฤno hoti? Idha, bhikkhave,
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajฤno? Here, bhikkhus,
เฎเฎชเฏเฎชเฎเฎฟ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ,เฎชเฎฟเฎเฏเฎเฏ
sato (เฎเฎตเฎฉเฎฎเฎพเฎฉ) เฎเฎฐเฏเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ.เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฎชเฏเฎชเฎเฎฟ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ, เฎชเฎฟเฎเฏเฎเฏ
sampajฤnos(เฎฎเฎพเฎฑเฎพ เฎเฎฏเฎฒเฏเฎชเฏ เฎ
เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏ เฎชเฎเฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ)เฎเฎเฎฟเฎฐเฎพเฎฐเฏ?
เฎเฎเฏเฎเฏ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ,
bhikkhu abhikkante paแนญikkante sampajฤnakฤrฤซ
hoti, ฤlokite vilokite sampajฤnakฤrฤซ hoti, samiรฑjite pasฤrite
sampajฤnakฤrฤซ hoti, saแน
ghฤแนญipattacฤซvaradhฤraแนe sampajฤnakฤrฤซ hoti, asite
pฤซte khฤyite sฤyite sampajฤnakฤrฤซ hoti, uccฤrapassฤvakamme
sampajฤnakฤrฤซ hoti, gate แนญhite nisinne sutte jฤgarite bhฤsite tuแนhฤซbhฤve
sampajฤnakฤrฤซ hoti.
Evaแน kho, bhikkhave, bhikkhu sampajฤno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajฤno. Ayaแน vo amhฤkaแน anusฤsanฤซ ti. โจ
Thus, bhikkhus, is a bhikkhu sampajฤno. Sato should you remain, bhikkhus, and sampajฤnos. This is our intruction to you.
เฎเฎชเฏเฎชเฎเฎฟ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ,เฎชเฎฟเฎเฏเฎเฏ
sampajฤnos(เฎฎเฎพเฎฑเฎพ เฎเฎฏเฎฒเฏเฎชเฏ เฎ
เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏ เฎชเฎเฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ)เฎเฎเฎฟเฎฐเฎพเฎฐเฏ,Sato(เฎเฎตเฎฉเฎฎเฎพเฎฉ)
เฎจเฏเฎฐเฏ เฎเฎฐเฏเฎเฏเฎ เฎตเฏเฎฃเฏเฎเฏเฎฎเฏ,เฎชเฎฟเฎเฏเฎเฏเฎเฏเฎเฎณเฏ,เฎฎเฎฑเฏเฎฑเฏเฎฎเฏsampajฤnos(เฎฎเฎพเฎฑเฎพ เฎเฎฏเฎฒเฏเฎชเฏ
เฎ
เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏ เฎชเฎเฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ),เฎเฎคเฏ เฎคเฎพเฎฉเฏ เฎเฎฎเฎเฏเฎเฏ เฎเฎเฏเฎเฎณเฏเฎเฏเฎฏ เฎชเฏเฎคเฎฉเฏ.
Sabbaphฤliphullฤ kho, ฤnanda, yamakasฤlฤ akฤlapupphehi. Te tathฤgatassa
sarฤซraแน okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya.
Dibbฤnipi mandฤravapupphฤni antalikkhฤ papatanti, tฤni tathฤgatassa
sarฤซraแน okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya.
Dibbฤnipi candanacuแนแนฤni antalikkhฤ papatanti, tฤni tathฤgatassa sarฤซraแน
okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya. Dibbฤnipi
tลซriyฤni antalikkhe vajjanti tathฤgatassa pลซjฤya. Dibbฤnipi saแน
gฤซtฤni
antalikkhe vattanti tathฤgatassa pลซjฤya. โจ
โ Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.
-เฎเฎฉเฎจเฏเฎคเฎพ,เฎชเฏเฎตเฎพ เฎชเฎฐเฏเฎตเฎเฎพเฎฒเฎฎเฎพเฎ เฎเฎฐเฏเฎจเฏเฎค เฎชเฏเฎคเฎฟเฎฒเฏเฎฎเฏ, เฎเฎฐเฎเฏเฎเฏ sala (เฎเฎพเฎฒเฎพ) เฎฎเฎฐเฎเฏเฎเฎณเฏ เฎฎเฏเฎดเฏ เฎฎเฎฒเฎฐเฏเฎเฏเฎเฎฟ
เฎ
เฎเฏเฎจเฏเฎคเฏ เฎเฎฐเฏเฎเฏเฎเฎฟเฎฑเฎคเฏ. เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ Tathagata (เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎตเฎดเฎฟเฎชเฎพเฎเฏ เฎเฏเฎฏเฏเฎคเฎฒเฏ
เฎชเฏเฎฒเฏ Tathagata(เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎเฎเฎฒเฏ เฎฎเฏเฎฒเฏ เฎชเฏเฎฎเฎดเฏ เฎชเฏเฎดเฎฟเฎจเฏเฎคเฏ, เฎคเฏเฎณเฎฟ เฎเฎฟเฎคเฎฑ,
เฎเฎฐเฎคเฏเฎคเฎฟเฎฉเฎชเฏเฎชเฎฟเฎฐเฎชเฏเฎฏเฎพเฎเฎฟเฎฏเฎคเฏ. เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎคเฏเฎตเฎฒเฏเฎ เฎชเฎตเฎดเฎฎเฎฒเฎฐเฏเฎเฎณเฏ เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฏเฎตเฎฐเฏเฎเฏเฎเฎคเฏเฎคเฏเฎเฏ
เฎเฏเฎฐเฏเฎจเฏเฎค เฎเฎจเฏเฎคเฎฉ เฎฎเฎฐเฎคเฏ เฎคเฏเฎณเฏ เฎตเฎพเฎฉเฎคเฏเฎคเฎฟเฎฒเฏ เฎเฎฐเฏเฎจเฏเฎคเฏ เฎฎเฎดเฏ เฎเฏเฎดเฏ เฎจเฏเฎเฏเฎเฎฟ Tathagata
(เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎเฎเฎฒเฏ เฎฎเฏเฎฒเฏ เฎชเฏเฎดเฎฟเฎจเฏเฎคเฏ, เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ Tathagata (เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ)
เฎตเฎดเฎฟเฎชเฎพเฎเฏ เฎเฏเฎฏเฏเฎคเฎฒเฏ เฎชเฏเฎฒเฏ Tathagata(เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎเฎเฎฒเฏ เฎฎเฏเฎฒเฏ เฎชเฏเฎฎเฎดเฏ เฎชเฏเฎดเฎฟเฎจเฏเฎคเฎคเฏ.
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ
Tathagata(เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎชเฏเฎฑเฏเฎฑเฏเฎคเฎฒเฏเฎเฏ เฎเฎพเฎเฏเฎเฏเฎเฏ เฎเฎฎเฎฟเฎเฏเฎเฏเฎฏเฎพเฎฒเฏ
เฎเฏเฎตเฎฐเฏเฎเฏเฎเฎคเฏเฎคเฏเฎเฏ เฎเฏเฎฐเฏเฎจเฏเฎค เฎเฏเฎฐเฎฒเฏ เฎเฎฒเฎฟ เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฎเฏเฎเฎฐเฏเฎตเฎฟเฎเฎณเฏ เฎเฎพเฎฑเฏเฎฑเฏเฎตเฏเฎณเฎฟเฎฏเฎฟเฎฒเฏ
เฎตเฏเฎณเฎฟเฎชเฏเฎชเฎเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ.
Na kho, ฤnanda, ettฤvatฤ Tathฤgato sakkato vฤ
hoti garukato vฤ mฤnito vฤ pลซjito vฤ apacito vฤ. Yo kho, ฤnanda, bhikkhu
vฤ bhikkhunฤซ vฤ upฤsako vฤ upฤsikฤ vฤ dhammฤnudhammappaแนญipanno viharati
sฤmฤซcippaแนญipanno anudhammacฤrฤซ, so Tathฤgataแน sakkaroti garuแน karoti
mฤneti pลซjeti apaciyati, paramฤya pลซjฤya. Tasmฤtihโฤnanda,
dhammฤnudhammappaแนญipannฤ viharissฤma sฤmฤซcippaแนญipannฤ
anudhammacฤrinโoti. Evaรฑโhi vo, ฤnanda, sikkhitabba nti. โจ
It is not by this, ฤnanda, that the Tathฤgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhammโฤnudhammaโp’paแนญipanna, sฤmฤซciโp’paแนญipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathฤgata with the most excellent
homage. Therefore, ฤnanda, you should train yourselves thus: โWe will
remain dhammโฤnudhammaโp’paแนญipanna, sฤmฤซciโp’paแนญipanna, living in
accordance with the Dhammaโ.
เฎเฎคเฎฉเฎพเฎฒเฏ เฎฎเฎเฏเฎเฏเฎฎเฏ เฎ
เฎฒเฏเฎฒ, เฎเฎฉเฎจเฏเฎคเฎพ,Tathagata
(เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ)
เฎเฎชเฎเฎฐเฎฟเฎคเฏเฎคเฎคเฏ, เฎฎเฎฐเฎฟเฎฏเฎพเฎคเฏ เฎเฏเฎฒเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ, เฎจเฎฉเฏเฎเฏเฎฎเฎคเฎฟเฎเฏเฎเฎชเฏ เฎชเฎเฏเฎเฎคเฏ, เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค
เฎชเฏเฎเฎดเฏเฎฐเฏเฎคเฏเฎคเฎคเฏ, เฎเฏเฎณเฎฐเฎตเฎฎเฏ เฎเฏเฎฒเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ. เฎเฎฉเฎพเฎฒเฏ, เฎเฎฉเฎจเฏเฎคเฎพ, เฎเฎจเฏเฎค เฎเฎฐเฏ
เฎชเฎฟเฎเฏเฎเฏเฎตเฏ เฎ
เฎฒเฏเฎฒเฎคเฏ เฎชเฎฟเฎเฏเฎเฏเฎฉเฎฟเฎฏเฏ, เฎเฎชเฎพเฎเฎเฎฉเฏ เฎ
เฎฒเฏเฎฒเฎคเฏ เฎเฎชเฎพเฎเฎเฎฟ,dhammโฤnudhammaโp’paแนญipanna, sฤmฤซciโp’paแนญipanna, เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฑเฏเฎเฏ
เฎชเฏเฎฐเฏเฎจเฏเฎคเฏเฎฎเฎพเฎฑเฏ
เฎชเฎฏเฎฟเฎฑเฏเฎเฎฟเฎเฏเฎเฎฟเฎฐเฎพเฎฐเฏ เฎ
เฎตเฎฐเฏ Tathagata (เฎเฏเฎฑเฏเฎชเฎพเฎเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎเฎชเฎเฎฐเฎฟเฎคเฏเฎคเฎคเฏ, เฎฎเฎฐเฎฟเฎฏเฎพเฎคเฏ
เฎเฏเฎฒเฏเฎคเฏเฎคเฎฟ, เฎจเฎฉเฏเฎเฏเฎฎเฎคเฎฟเฎคเฏเฎคเฏ, เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค เฎชเฏเฎเฎดเฏเฎฐเฏเฎคเฏเฎคเฎคเฏ, เฎเฏเฎณเฎฐเฎตเฎฎเฏ
เฎเฏเฎฒเฏเฎคเฏเฎคเฎฟ. เฎฎเฎฟเฎ เฎเฎฏเฎฐเฏเฎจเฏเฎค เฎ
เฎณเฎตเฏ เฎจเฏเฎฐเฏเฎคเฏเฎคเฎฟเฎตเฎพเฎฏเฏเฎจเฏเฎค เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค เฎชเฏเฎเฎดเฏเฎฐเฏเฎฏเฎพเฎฑเฏเฎฑเฏเฎตเฎฐเฏ.
เฎเฎคเฏเฎเฏเฎเฎพเฎ, เฎเฎฉเฎจเฏเฎคเฎพ, เฎจเฏเฎเฏเฎเฎณเฏ, เฎจเฏเฎเฏเฎเฎณเฎพเฎเฎตเฏ เฎชเฎฏเฎฟเฎฑเฏเฎเฎฟเฎคเฏเฎคเฎฒเฏ เฎเฎคเฏเฎคเฎพเฎฉเฏ: เฎจเฎพเฎเฏเฎเฎณเฏ
dhammโฤnudhammaโp’paแนญipanna, sฤmฤซciโp’paแนญipanna, เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฑเฏเฎเฏ เฎชเฏเฎฐเฏเฎจเฏเฎคเฏเฎฎเฎพเฎฑเฏ เฎตเฎพเฎดเฏเฎเฏเฎเฏ เฎฎเฏเฎฑเฏเฎฏเฎฟเฎฒเฏ เฎคเฏเฎเฎฐเฏเฎจเฏเฎคเฎฟเฎฐเฏเฎชเฏเฎชเฏเฎฎเฏ.
โSiyฤ kho panโฤnanda, tumhฤkaแน evamโassa: โatฤซta-satthukaแน pฤvacanaแน,
natthi no satthฤโ ti. Na kho panโetaแน, ฤnanda, evaแน daแนญแนญhabbaแน. Yo vo,
ฤnanda, mayฤ Dhammo ca Vinayo ca desito paรฑรฑatto, so vo mamโaccayena
satthฤ. โจ
โ โTo some of you, ฤnanda, it may occur thus: โThe words of
the Teacher have ended, there is no longer a Teacherโ. But this,
ฤnanda, should not, be so considered. That, ฤnanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. โจ
เฎเฎเฏเฎเฎณเฏ เฎเฎฟเฎฒเฎฐเฏเฎฐเฏเฎเฏเฎเฏ, เฎเฎฉเฎจเฏเฎคเฎพ,เฎเฎตเฏเฎตเฎพเฎฑเฏ เฎจเฏเฎฐเฎฟเฎเฎเฏ เฎเฏเฎเฏเฎฎเฏ:
เฎเฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฏ เฎตเฎพเฎฐเฏเฎคเฏเฎคเฏเฎเฎณเฏ เฎคเฏเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎเฏเฎเฎคเฏ, เฎเฎฉเฎฟ เฎเฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฏ เฎเฎฒเฏเฎฒเฏ. เฎเฎฉเฎพเฎฒเฏ เฎเฎคเฏ,
เฎเฎฉเฎจเฏเฎคเฎพ, เฎ
เฎตเฏเฎตเฎพเฎฑเฏ เฎเฎฒเฏเฎเฎฉเฏ เฎชเฎฃเฏเฎฃเฎชเฏเฎชเฎเฎพเฎคเฏ. เฎ
เฎคเฏ, เฎเฎฉเฎจเฏเฎคเฎพ,เฎเฎตเฏ เฎจเฎพเฎฉเฏ เฎชเฎพเฎเฎฎเฏ เฎชเฎเฎฟเฎชเฏเฎชเฎฟเฎคเฏ
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎเฎเฏเฎเฎณเฏ เฎ
เฎฑเฎฟเฎจเฏเฎคเฎฟเฎฐเฏเฎเฏเฎ เฎเฏเฎฏเฏเฎคเฏเฎฎเฏเฎเฎฟเฎคเฏเฎค Dhamma and Vinaya (เฎคเฎฎเฏเฎฎเฎพเฎตเฏเฎฎเฏ
เฎตเฎฟเฎฉเฎฏเฎพเฎตเฏเฎฎเฏ) เฎ
เฎคเฏ เฎเฎฉเฏเฎฉเฏเฎเฏเฎฏ เฎเฎฑเฎชเฏเฎชเฏเฎเฏเฎเฏ เฎ
เฎชเฏเฎชเฎพเฎฒเฏ เฎเฎเฏเฎเฎณเฏเฎเฏเฎฏ เฎเฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฎพเฎ
เฎเฎฐเฏเฎเฏเฎเฏเฎฎเฏ.
โฆ โจ
โฆ
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These 14 businesses are growing money on trees | Greenbiz
25-Jan-2018
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26-Jul-2019
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โ Cool, huh? In terms of tree planting, Australia is aiming to have
planted a billion trees by 2050 as part of its strategy to meet the
Paris …
https://www.marthastewart.com โบ or…
Web results
These Eight Organizations Are Fighting to Save Trees Across the …
26-Nov-2019
โ Plant 50 Million Trees. On Earth Day 2018, the National Forest
Foundation launched its campaign to do just that in U.S. forests within
five …
https://www.nelda.org.in โบ category
Web results
5 Notable Tree Plantation NGOs In India - Nelda Foundation
08-Nov-2018
โ Though we can’t mention all of them, here are five notable
organisations which are trying to build environmental awareness across
India and …
https://clickatree.com โบ best-tree-pla…
The Best Tree-Planting Organizations: 6 steps to find your …
08-Feb-2021
โ There are thousands of tree-planting organizations all over the
planet, … we’ve created this complete guide to tree-planting for you.
https://impactful.ninja โบ best-charitie…
9 Best Charities for Planting Trees (Complete 2021 List) โ Impactful …
What
they do: With the aim of global reforestation, One Tree Planted plants
trees all over the world. Today they plant trees in 28 countries across
North …
https://selfecogarden.com โบ blogs
10 Companies that Plant a Tree for Every Product You Buy | SelfEco …
We
started Baron Fig to celebrate the creators and their process, which we
believe should also consider how we interact with the world around us.
It’s