Free Online FOOD for MIND & HUNGER - DO GOOD ๐Ÿ˜Š PURIFY MIND.To live like free birds ๐Ÿฆ ๐Ÿฆข ๐Ÿฆ… grow fruits ๐Ÿ ๐ŸŠ ๐Ÿฅ‘ ๐Ÿฅญ ๐Ÿ‡ ๐ŸŒ ๐ŸŽ ๐Ÿ‰ ๐Ÿ’ ๐Ÿ‘ ๐Ÿฅ vegetables ๐Ÿฅฆ ๐Ÿฅ• ๐Ÿฅ— ๐Ÿฅฌ ๐Ÿฅ” ๐Ÿ† ๐Ÿฅœ ๐ŸŽƒ ๐Ÿซ‘ ๐Ÿ…๐Ÿœ ๐Ÿง… ๐Ÿ„ ๐Ÿ ๐Ÿฅ— ๐Ÿฅ’ ๐ŸŒฝ ๐Ÿ ๐Ÿซ‘ ๐ŸŒณ ๐Ÿ“ ๐ŸŠ ๐Ÿฅฅ ๐ŸŒต ๐Ÿˆ ๐ŸŒฐ ๐Ÿ‡ง๐Ÿ‡ง ๐Ÿซ ๐Ÿ… ๐Ÿ ๐Ÿซ’Plants ๐ŸŒฑin pots ๐Ÿชด along with Meditative Mindful Swimming ๐ŸŠโ€โ™‚๏ธ to Attain NIBBฤ€NA the Eternal Bliss.
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๐“›๐“”๐“ข๐“ข๐“ž๐“ 4041 Sun 25 ๐“™๐“พ๐“ต 2021 Prabuddha Sammelan GHMC to plant 1.5 crore saplings under Haritha Haram - https://www.newindianexpress.com/…/ghmc-to-plant-15… ๐“น๐“ป๐“ธ๐“น๐“ช๐“ฐ๐“ชte ๐“”๐“ฝ๐“ฎ๐“ป๐“ท๐“ช๐“ต ๐“‘๐“ต๐“ฒ๐“ผ๐“ผ ๐“ฝ๐“ฑ๐“ป๐“ธ๐“พ๐“ฐ๐“ฑ ๐“น๐“ต๐“ช๐“ท๐“ฝ๐“ฒ๐“ท๐“ฐ ๐“ป๐“ช๐”€ ๐“ฅ๐“ฎ๐“ฐ๐“ช๐“ท ๐“‘๐“ป๐“ธ๐“ฌ๐“ฌ๐“ธ๐“ต๐“ฒ, ๐“น๐“ฎ๐“น๐“น๐“ฎ๐“ป๐“ผ,๐“ฌ๐“พ๐“ฌ๐“พ๐“ถ๐“ซ๐“ฎ๐“ป๐“ผ, ๐“ฌ๐“ช๐“ป๐“ป๐“ธ๐“ฝ๐“ผ, ๐“ซ๐“ฎ๐“ช๐“ท๐“ผ ๐“ฟ๐“ฎ๐“ฐ๐“ฎ๐“ฝ๐“ช๐“ซ๐“ต๐“ฎ๐“ผ,๐““๐”€๐“ช๐“ป๐“ฏ ๐“ฏ๐“ป๐“พ๐“ฒ๐“ฝ ๐ŸŽ ๐Ÿ‰ ๐“ฝ๐“ป๐“ฎ๐“ฎ๐“ผ ๐“ฒ๐“ท ๐“น๐“ธ๐“ฝ๐“ผ ๐“ช๐“ท๐“ญ ๐“ช๐“ต๐“ต ๐“ธ๐“ฟ๐“ฎ๐“ป ๐“ฝ๐“ฑ๐“ฎ ๐”€๐“ธ๐“ป๐“ต๐“ญ ๐“ช๐“ท๐“ญ ๐“ฒ๐“ท ๐“ข๐“น๐“ช๐“ฌ๐“ฎ ๐“ฝ๐“ธ ๐“ฎ๐“ช๐“ฝ ๐“ต๐“ฒ๐“ด๐“ฎ ๐“ซ๐“ฒ๐“ป๐“ญ๐“ผ ๐“ช๐“ผ ๐“น๐“ต๐“ช๐“ท๐“ท๐“ฎ๐“ญ ๐“ซ๐”‚ ๐“๐“๐“ข๐“, ๐“‘๐“ป๐“ฒ๐“ฝ๐“ฒ๐“ผ๐“ฑ ๐“ซ๐“ฒ๐“ต๐“ต๐“ฒ๐“ธ๐“ท๐“ช๐“ฒ๐“ป๐“ฎ ๐“ก๐“ฒ๐“ฌ๐“ฑ๐“ช๐“ป๐“ญ ๐“‘๐“ป๐“ช๐“ท๐“ผ๐“ธ๐“ท ๐“ฏ๐“ต๐“ฎ๐”€ ๐“ฒ๐“ท๐“ฝ๐“ธ ๐“ผ๐“น๐“ช๐“ฌ๐“ฎ ๐“ช๐“ซ๐“ธ๐“ช๐“ป๐“ญ ๐“ช ๐“ฅ๐“ฒ๐“ป๐“ฐ๐“ฒ๐“ท ๐“–๐“ช๐“ต๐“ช๐“ฌ๐“ฝ๐“ฒ๐“ฌ ๐“ฟ๐“ฎ๐“ผ๐“ผ๐“ฎ๐“ต ๐“ช๐“ท๐“ญ ๐“™๐“ฎ๐“ฏ๐“ฏ ๐“‘๐“ฎ๐”ƒ๐“ธ๐“ผ. ๐“”๐“ท๐“ฝ๐“ฒ๐“ป๐“ฎ ๐“”๐“ช๐“ป๐“ฝ๐“ฑ ๐“ช๐“ท๐“ญ ๐“ข๐“น๐“ช๐“ฌ๐“ฎ ๐“ช๐“ป๐“ฎ ๐“๐“ถ๐“พ๐“ญ๐“ฑ๐“ช ๐“ข๐“ค๐“ก๐“๐“‘๐“˜ ๐“ธ๐“ฏ ๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ช๐“ฒ. ๐“๐“ผ๐“ฑ๐“ธ๐“ด๐“ช ๐“น๐“ต๐“ช๐“ท๐“ฝ๐“ฎ๐“ญ ๐“ฏ๐“ป๐“พ๐“ฒ๐“ฝ ๐“ซ๐“ฎ๐“ช๐“ป๐“ฒ๐“ท๐“ฐ ๐“ฝ๐“ป๐“ฎ๐“ฎ๐“ผ ๐“ช๐“ต๐“ต ๐“ธ๐“ฟ๐“ฎ๐“ป ๐“ฑ๐“ฒ๐“ผ ๐“ฎ๐“ถ๐“น๐“ฒ๐“ป๐“ฎ.Mayawati said that that after she becomes the Prime Minister she will bring back the Ashokan Rule. ๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ช๐“ฒ ๐“ฏ๐“ฎ๐“ญ ๐“ฝ๐“ฑ๐“ฎ ๐“น๐“ธ๐“ธ๐“ป ๐“ฝ๐“ฑ๐“ป๐“ธ๐“พ๐“ฐ๐“ฑ ๐“๐“ถ๐“พ๐“ญ๐“ฑ๐“ช ๐“ข๐“พ๐“ป๐“ช๐“ซ๐“ฑ๐“ฒ . ๐“๐“ต๐“ผ๐“ธ ๐“ฝ๐“ธ ๐“ฝ๐“ป๐“ช๐“ฒ๐“ท ๐“น๐“ฎ๐“ธ๐“น๐“ต๐“ฎ ๐“ธ๐“ท ๐“œ๐“ฒ๐“ท๐“ญ๐“ฏ๐“พ๐“ต ๐“ข๐”€๐“ฒ๐“ถ๐“ถ๐“ฒ๐“ท๐“ฐ, ๐“ฃ๐“ฑ๐“ช๐“ฒ ๐“’๐“ฑ๐“ฒ, ๐“š๐“ช๐“ต๐“ช๐“ป๐“ฒ ๐“๐“ป๐“ฝ๐“ผ, ๐“™๐“พ๐“ญ๐“ธ, ๐“š๐“ช๐“ป๐“ช๐“ฝ๐“ฎ, ๐“š๐“พ๐“ท๐“ฐ ๐“•๐“พ ๐“ถ๐“ช๐“ป๐“ฝ๐“ฒ๐“ช๐“ต ๐“ช๐“ป๐“ฝ๐“ผ. ๐“Ÿ๐“ป๐“ช๐“ฌ๐“ฝ๐“ฒ๐“ฌ๐“ฎ ๐“œ๐“ฒ๐“ท๐“ญ๐“ฏ๐“พ๐“ต ๐“ข๐”€๐“ฒ๐“ถ๐“ถ๐“ฒ๐“ท๐“ฐ - ๐“ฅ๐“ฒ๐“ถ๐“ช๐“ต๐“ธ ๐“๐”€๐“ช๐“ด๐“ฎ๐“ท๐“ฎ๐“ญ ๐“๐“ผ๐“ฑ๐“ธ๐“ด๐“ช ๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ฒ ๐“•๐“ฎ๐“ต๐“ต๐“ธ๐”€. From ๐“”-๐“ซ๐“ธ๐“ธ๐“ด-๐““๐“ž ๐“–๐“ž๐“ž๐““ ๐“Ÿ๐“ค๐“ก๐“˜๐“•๐“จ ๐“œ๐“˜๐“๐““ ๐“๐“ฃ๐“ฃ๐“๐“˜๐“ ๐“”๐“ฃ๐“”๐“ก๐“๐“๐“› ๐“‘๐“›๐“˜๐“ข๐“ข ๐“ฏ๐“ป๐“ธ๐“ถ ๐“š๐“พ๐“ผ๐“ฑ๐“ฒ๐“ท๐“ช๐“ป๐“ช ๐“๐“˜๐“‘๐“‘ฤ€๐“๐“ ๐“‘๐“—๐“ค๐“œ๐“˜ ๐“Ÿ๐“ช๐“ฐ๐“ธ๐“ญ๐“ช 18๐“ฏ๐“ฝ ๐““๐“ฒ๐“ช. ๐“ช 3๐““ 360 ๐“ญ๐“ฎ๐“ฐ๐“ป๐“ฎ๐“ฎ ๐“ฌ๐“ฒ๐“ป๐“ฌ๐“พ๐“ต๐“ช๐“ป ๐“Ÿ๐“ช๐“ฐ๐“ธ๐“ญ๐“ช ๐“ช๐“ฝ ๐“ฆ๐“ฑ๐“ฒ๐“ฝ๐“ฎ ๐“—๐“ธ๐“ถ๐“ฎ, 668 5๐“ฝ๐“ฑ ๐“ ๐“œ๐“ช๐“ฒ๐“ท ๐“ก๐“ธ๐“ช๐“ญ, 8๐“ฝ๐“ฑ ๐“’๐“ป๐“ธ๐“ผ๐“ผ, ๐“—๐“๐“› ๐“˜๐“˜๐“˜ ๐“ข๐“ฝ๐“ช๐“ฐ๐“ฎ, ๐“Ÿ๐“พ๐“ท๐“ฒ๐”‚๐“ช ๐“‘๐“—๐“ค๐“œ๐“˜ ๐“‘๐“ฎ๐“ท๐“ฐ๐“ช๐“ต๐“พ๐“ป๐“พ, ๐“œ๐“ช๐“ฐ๐“ช๐“ญ๐“ฑ๐“ฒ ๐“š๐“ช๐“ป๐“ท๐“ช๐“ฝ๐“ช๐“ด๐“ช, ๐“Ÿ๐“ป๐“ช๐“ซ๐“พ๐“ญ๐“ญ๐“ฑ๐“ช ๐“‘๐“ฑ๐“ช๐“ป๐“ช๐“ฝ ๐“˜๐“ท๐“ฝ๐“ฎ๐“ป๐“ท๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท๐“ช๐“ต ๐“ฑ๐“ฝ๐“ฝ๐“น://๐“ผ๐“ช๐“ป๐“ฟ๐“ช๐“ณ๐“ช๐“ท.๐“ช๐“ถ๐“ซ๐“ฎ๐“ญ๐“ด๐“ช๐“ป.๐“ธ๐“ป๐“ฐ ๐“ซ๐“พ๐“ญ๐“ญ๐“ฑ๐“ช๐“ผ๐“ช๐“ฒ๐“ญ2๐“พ๐“ผ@๐“ฐ๐“ถ๐“ช๐“ฒ๐“ต.๐“ฌ๐“ธ๐“ถ ๐“ณ๐“ฌ๐“ผ4๐“ฎ๐“ฟ๐“ฎ๐“ป@๐“ธ๐“พ๐“ฝ๐“ต๐“ธ๐“ธ๐“ด.๐“ฌ๐“ธ๐“ถ ๐“ณ๐“ฌ๐“ฑ๐“ช๐“ท๐“ญ๐“ป๐“ช๐“ผ๐“ฎ๐“ด๐“ฑ๐“ช๐“ป๐“ช๐“ท@๐”‚๐“ช๐“ฑ๐“ธ๐“ธ.๐“ฌ๐“ธ๐“ถ 080-25203792 9449260443 9449835875 ๐”€๐“ฒ๐“ผ๐“ฑ๐“ฎ๐“ผ ๐“ฝ๐“ธ ๐“ซ๐“ฎ ๐“ช ๐”€๐“ธ๐“ป๐“ด๐“ฒ๐“ท๐“ฐ ๐“น๐“ช๐“ป๐“ฝ๐“ท๐“ฎ๐“ป ๐”€๐“ฒ๐“ฝ๐“ฑ GHMC & GCC for its One crore saplings are anticipated to be planted as a part of the programme within the metropolis, with 10 lakh saplings proposed to be planted within the first 12 months. Along with Residentsโ€™ welfare associations that will play a serious position within the drive. As The civic physique is planning to entrust the associations with the duty of sustaining the bushes of their neighbourhood.And the Officers suggest to reward the associations that handle the saplings for a sure time period. https://youtu.be/_sFm8xgP38I Congratulations for โ€˜Best day everโ€™: Jeff Bezosblasts into space on own rocket
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:52 am
๐“›๐“”๐“ข๐“ข๐“ž๐“ 4041 Sun 25 ๐“™๐“พ๐“ต 2021
๐”“๐”ฏ๐”ž๐”Ÿ๐”ฒ๐”ก๐”ก๐”ฅ๐”ž ๐”–๐”ž๐”ช๐”ช๐”ข๐”ฉ๐”ž๐”ซ

GHMC to plant 1.5 crore saplings under Haritha Haram -
๐“น๐“ป๐“ธ๐“น๐“ช๐“ฐ๐“ชte ๐“”๐“ฝ๐“ฎ๐“ป๐“ท๐“ช๐“ต ๐“‘๐“ต๐“ฒ๐“ผ๐“ผ ๐“ฝ๐“ฑ๐“ป๐“ธ๐“พ๐“ฐ๐“ฑ ๐“น๐“ต๐“ช๐“ท๐“ฝ๐“ฒ๐“ท๐“ฐ
๐“ป๐“ช๐”€ ๐“ฅ๐“ฎ๐“ฐ๐“ช๐“ท ๐“‘๐“ป๐“ธ๐“ฌ๐“ฌ๐“ธ๐“ต๐“ฒ, ๐“น๐“ฎ๐“น๐“น๐“ฎ๐“ป๐“ผ,๐“ฌ๐“พ๐“ฌ๐“พ๐“ถ๐“ซ๐“ฎ๐“ป๐“ผ,
๐“ฌ๐“ช๐“ป๐“ป๐“ธ๐“ฝ๐“ผ, ๐“ซ๐“ฎ๐“ช๐“ท๐“ผ ๐“ฟ๐“ฎ๐“ฐ๐“ฎ๐“ฝ๐“ช๐“ซ๐“ต๐“ฎ๐“ผ,๐““๐”€๐“ช๐“ป๐“ฏ ๐“ฏ๐“ป๐“พ๐“ฒ๐“ฝ ๐ŸŽ ๐Ÿ‰
๐“ฝ๐“ป๐“ฎ๐“ฎ๐“ผ
๐“ฒ๐“ท ๐“น๐“ธ๐“ฝ๐“ผ ๐“ช๐“ท๐“ญ ๐“ช๐“ต๐“ต ๐“ธ๐“ฟ๐“ฎ๐“ป ๐“ฝ๐“ฑ๐“ฎ ๐”€๐“ธ๐“ป๐“ต๐“ญ ๐“ช๐“ท๐“ญ ๐“ฒ๐“ท
๐“ข๐“น๐“ช๐“ฌ๐“ฎ ๐“ฝ๐“ธ ๐“ฎ๐“ช๐“ฝ ๐“ต๐“ฒ๐“ด๐“ฎ ๐“ซ๐“ฒ๐“ป๐“ญ๐“ผ ๐“ช๐“ผ ๐“น๐“ต๐“ช๐“ท๐“ท๐“ฎ๐“ญ ๐“ซ๐”‚
๐“๐“๐“ข๐“, ๐“‘๐“ป๐“ฒ๐“ฝ๐“ฒ๐“ผ๐“ฑ ๐“ซ๐“ฒ๐“ต๐“ต๐“ฒ๐“ธ๐“ท๐“ช๐“ฒ๐“ป๐“ฎ ๐“ก๐“ฒ๐“ฌ๐“ฑ๐“ช๐“ป๐“ญ
๐“‘๐“ป๐“ช๐“ท๐“ผ๐“ธ๐“ท ๐“ฏ๐“ต๐“ฎ๐”€ ๐“ฒ๐“ท๐“ฝ๐“ธ ๐“ผ๐“น๐“ช๐“ฌ๐“ฎ ๐“ช๐“ซ๐“ธ๐“ช๐“ป๐“ญ ๐“ช ๐“ฅ๐“ฒ๐“ป๐“ฐ๐“ฒ๐“ท
๐“–๐“ช๐“ต๐“ช๐“ฌ๐“ฝ๐“ฒ๐“ฌ ๐“ฟ๐“ฎ๐“ผ๐“ผ๐“ฎ๐“ต ๐“ช๐“ท๐“ญ ๐“™๐“ฎ๐“ฏ๐“ฏ ๐“‘๐“ฎ๐”ƒ๐“ธ๐“ผ.
๐“”๐“ท๐“ฝ๐“ฒ๐“ป๐“ฎ
๐“”๐“ช๐“ป๐“ฝ๐“ฑ ๐“ช๐“ท๐“ญ ๐“ข๐“น๐“ช๐“ฌ๐“ฎ ๐“ช๐“ป๐“ฎ ๐“๐“ถ๐“พ๐“ญ๐“ฑ๐“ช ๐“ข๐“ค๐“ก๐“๐“‘๐“˜ ๐“ธ๐“ฏ
๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ช๐“ฒ. ๐“๐“ผ๐“ฑ๐“ธ๐“ด๐“ช ๐“น๐“ต๐“ช๐“ท๐“ฝ๐“ฎ๐“ญ ๐“ฏ๐“ป๐“พ๐“ฒ๐“ฝ
๐“ซ๐“ฎ๐“ช๐“ป๐“ฒ๐“ท๐“ฐ ๐“ฝ๐“ป๐“ฎ๐“ฎ๐“ผ ๐“ช๐“ต๐“ต ๐“ธ๐“ฟ๐“ฎ๐“ป ๐“ฑ๐“ฒ๐“ผ ๐“ฎ๐“ถ๐“น๐“ฒ๐“ป๐“ฎ.Mayawati
said that that after she becomes the Prime Minister she will bring back
the Ashokan Rule.
๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ช๐“ฒ ๐“ฏ๐“ฎ๐“ญ ๐“ฝ๐“ฑ๐“ฎ ๐“น๐“ธ๐“ธ๐“ป ๐“ฝ๐“ฑ๐“ป๐“ธ๐“พ๐“ฐ๐“ฑ ๐“๐“ถ๐“พ๐“ญ๐“ฑ๐“ช ๐“ข๐“พ๐“ป๐“ช๐“ซ๐“ฑ๐“ฒ .
๐“๐“ต๐“ผ๐“ธ
๐“ฝ๐“ธ ๐“ฝ๐“ป๐“ช๐“ฒ๐“ท ๐“น๐“ฎ๐“ธ๐“น๐“ต๐“ฎ ๐“ธ๐“ท ๐“œ๐“ฒ๐“ท๐“ญ๐“ฏ๐“พ๐“ต ๐“ข๐”€๐“ฒ๐“ถ๐“ถ๐“ฒ๐“ท๐“ฐ,
๐“ฃ๐“ฑ๐“ช๐“ฒ ๐“’๐“ฑ๐“ฒ, ๐“š๐“ช๐“ต๐“ช๐“ป๐“ฒ ๐“๐“ป๐“ฝ๐“ผ, ๐“™๐“พ๐“ญ๐“ธ, ๐“š๐“ช๐“ป๐“ช๐“ฝ๐“ฎ, ๐“š๐“พ๐“ท๐“ฐ
๐“•๐“พ ๐“ถ๐“ช๐“ป๐“ฝ๐“ฒ๐“ช๐“ต ๐“ช๐“ป๐“ฝ๐“ผ.
๐“Ÿ๐“ป๐“ช๐“ฌ๐“ฝ๐“ฒ๐“ฌ๐“ฎ ๐“œ๐“ฒ๐“ท๐“ญ๐“ฏ๐“พ๐“ต ๐“ข๐”€๐“ฒ๐“ถ๐“ถ๐“ฒ๐“ท๐“ฐ - ๐“ฅ๐“ฒ๐“ถ๐“ช๐“ต๐“ธ ๐“๐”€๐“ช๐“ด๐“ฎ๐“ท๐“ฎ๐“ญ ๐“๐“ผ๐“ฑ๐“ธ๐“ด๐“ช ๐“œ๐“ช๐“ท๐“ฒ๐“ถ๐“ฎ๐“ฐ๐“ช๐“ต๐“ฒ ๐“•๐“ฎ๐“ต๐“ต๐“ธ๐”€.
From
๐“”-๐“ซ๐“ธ๐“ธ๐“ด-๐““๐“ž ๐“–๐“ž๐“ž๐““ ๐“Ÿ๐“ค๐“ก๐“˜๐“•๐“จ ๐“œ๐“˜๐“๐““ ๐“๐“ฃ๐“ฃ๐“๐“˜๐“ ๐“”๐“ฃ๐“”๐“ก๐“๐“๐“› ๐“‘๐“›๐“˜๐“ข๐“ข
๐“ฏ๐“ป๐“ธ๐“ถ ๐“š๐“พ๐“ผ๐“ฑ๐“ฒ๐“ท๐“ช๐“ป๐“ช ๐“๐“˜๐“‘๐“‘ฤ€๐“๐“ ๐“‘๐“—๐“ค๐“œ๐“˜ ๐“Ÿ๐“ช๐“ฐ๐“ธ๐“ญ๐“ช 18๐“ฏ๐“ฝ
๐““๐“ฒ๐“ช. ๐“ช 3๐““ 360 ๐“ญ๐“ฎ๐“ฐ๐“ป๐“ฎ๐“ฎ ๐“ฌ๐“ฒ๐“ป๐“ฌ๐“พ๐“ต๐“ช๐“ป ๐“Ÿ๐“ช๐“ฐ๐“ธ๐“ญ๐“ช ๐“ช๐“ฝ
๐“ฆ๐“ฑ๐“ฒ๐“ฝ๐“ฎ ๐“—๐“ธ๐“ถ๐“ฎ,
668 5๐“ฝ๐“ฑ ๐“ ๐“œ๐“ช๐“ฒ๐“ท ๐“ก๐“ธ๐“ช๐“ญ,
8๐“ฝ๐“ฑ ๐“’๐“ป๐“ธ๐“ผ๐“ผ,
๐“—๐“๐“› ๐“˜๐“˜๐“˜ ๐“ข๐“ฝ๐“ช๐“ฐ๐“ฎ,
๐“Ÿ๐“พ๐“ท๐“ฒ๐”‚๐“ช ๐“‘๐“—๐“ค๐“œ๐“˜ ๐“‘๐“ฎ๐“ท๐“ฐ๐“ช๐“ต๐“พ๐“ป๐“พ,
๐“œ๐“ช๐“ฐ๐“ช๐“ญ๐“ฑ๐“ฒ ๐“š๐“ช๐“ป๐“ท๐“ช๐“ฝ๐“ช๐“ด๐“ช,
๐“Ÿ๐“ป๐“ช๐“ซ๐“พ๐“ญ๐“ญ๐“ฑ๐“ช ๐“‘๐“ฑ๐“ช๐“ป๐“ช๐“ฝ ๐“˜๐“ท๐“ฝ๐“ฎ๐“ป๐“ท๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท๐“ช๐“ต
๐“ฑ๐“ฝ๐“ฝ๐“น://๐“ผ๐“ช๐“ป๐“ฟ๐“ช๐“ณ๐“ช๐“ท.๐“ช๐“ถ๐“ซ๐“ฎ๐“ญ๐“ด๐“ช๐“ป.๐“ธ๐“ป๐“ฐ
๐“ซ๐“พ๐“ญ๐“ญ๐“ฑ๐“ช๐“ผ๐“ช๐“ฒ๐“ญ2๐“พ๐“ผ@๐“ฐ๐“ถ๐“ช๐“ฒ๐“ต.๐“ฌ๐“ธ๐“ถ
๐“ณ๐“ฌ๐“ผ4๐“ฎ๐“ฟ๐“ฎ๐“ป@๐“ธ๐“พ๐“ฝ๐“ต๐“ธ๐“ธ๐“ด.๐“ฌ๐“ธ๐“ถ
๐“ณ๐“ฌ๐“ฑ๐“ช๐“ท๐“ญ๐“ป๐“ช๐“ผ๐“ฎ๐“ด๐“ฑ๐“ช๐“ป๐“ช๐“ท@๐”‚๐“ช๐“ฑ๐“ธ๐“ธ.๐“ฌ๐“ธ๐“ถ
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๐”€๐“ฒ๐“ผ๐“ฑ๐“ฎ๐“ผ
๐“ฝ๐“ธ
๐“ซ๐“ฎ ๐“ช ๐”€๐“ธ๐“ป๐“ด๐“ฒ๐“ท๐“ฐ ๐“น๐“ช๐“ป๐“ฝ๐“ท๐“ฎ๐“ป ๐”€๐“ฒ๐“ฝ๐“ฑ GHMC & GCC for its
One crore saplings are anticipated to be planted as a part of the
programme within the metropolis, with 10 lakh saplings proposed to be
planted within the first 12 months. Along with Residentsโ€™ welfare
associations that will play a serious position within the drive. As The
civic physique is planning to entrust the associations with the duty of
sustaining the bushes of their neighbourhood.And the Officers suggest
to reward the associations that handle the saplings for a sure time
period.
Congratulations for โ€˜Best day everโ€™: Jeff Bezosblasts into space on own rocket

https://www.hinduscriptures.com/gurus/kondanna-or-ajnata-kaundinya/20948/

Kondanna or Ajnata Kaundinya                                                         
Kondanna(Pali)
or Ajnata Kaundinya(Sanskrit) was one of the first five monks with
Buddha. He was born in the 6th century BCE in a Brahmin family in
Donavathu near Kapilavastu. As a youth due to his mastery of Vedas and
his excellence in the science of physiognomy(Lakhana Manta) he was
appointed as a royal court scholar in Kapilvastu where the Shakya Empire
was ruled by King Shudhodhana. When the Queen gave birth to a son
Siddhartha Gautam, Kondanna predicted that the Prince would become an
Enlightened Being and vowed to follow him.

Renouncement and Arahantship

When
prince Siddhartha left the kingdom to become an ascetic, Kondanna and
the other four friends also accompanied him. They were known as the
Pancavaggiyya or the Group of Five. When he attained enlightenment and
gave his first Sermon to his five monk friends it is said that Kondanna
was the first to comprehend his teachings and became an Arahant when he
heard the Anattalakkhana Sutta regarding soul-lessness or non self. He
then requested Buddha to permit him to retire from the world and Buddha
agreed and declared him the First Bhikkhu in the Sangha.          

After Awakenment

After
the Buddha set up the Sangha, Kondanna and the other monks travelled
with the Buddha by foot to spread Dhamma. When Buddha went to
communicate his teachings and his exalted enlightened state to King
Bimbisara as promised, Kondanna went to his home town and converted many
followers to Buddhaโ€™s teachings, foremost among them being his nephew
Punna. Punna in turn preached and converted 500 of his clan to monks.
Buddha too acknowledged Punna for his preaching skills and declared him
foremost among his disciples.

Many discourses and writings are
attributed to Kondana in Buddhist literature being one of the seniormost
monks. After spending a period in the Sangha Kondanna then retired to
the Himalayas to spend more time in religious practice as he was being
inhibited by the growing popularity of the Sangha. This is mentioned in
the Samyutta Nikaya. When he knew his end was near he returned to stroke
and kiss the Buddhaโ€™s feet lovingly and asked his disciples not to
mourn him. The next morning he passed away and was cremated with the
ceremony being presided by Anuruddha one of the ten chief disciples and
500 other monks. The ashes were then enshrined in a silver Stupa at
Veluvana.

Past Births

Kondanna was said to have been born a
number of times with the Buddha in earlier births and had already
reached a very high state of spiritual evolvement which culminated in
his Arahantship in the present lifetime.

Conclusion

Kondanna
was one of the closest monks, disciples and initially a friend of the
Buddha when he was a worldly Prince. His love and servitude towards
Buddha was exemplary and he was honoured and respected by all being one
of the seniormost monks. He always exhorted the fellow disciples to give
up transitory pleasures and dwell on the impermanence of life and seek
Self realisation or Liberation.

    buddhismnow.comhttps://www.hinduscriptures.com/gurus/kondanna-or-ajnata-kaundinya/20948/

https://youtu.be/rxfufngbgs4

The Long Discourses: Sutta 16 - Mahฤparinibbฤna Sutta: Great Discourse On The Buddha's Final Days

30) Classical English,Roman,

Sutta Piแนญaka-Digha Nikฤya

DN 16 - (D ii 137)
Mahฤparinibbฤna Sutta
{excerpts}
โ€” The last instructions โ€”
[mahฤ-parinibbฤna]

This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.

05) Classical Pฤแธทi,


Dhammฤdฤsaแนƒ nฤma dhamma-pariyฤyaแนƒ desessฤmi, yena samannฤgato ariyasฤvako
ฤkaแน…khamฤno attanฤva attฤnaแนƒ byฤ-kareyya: โ€˜khฤซแน‡a-nirayo-mhi khฤซแน‡a-tiracchฤna-yoni khฤซแน‡a-pettivisayo khฤซแน‡โ€™ฤpฤya-duggati-vinipฤto,
sotฤpanno-hamasmi avinipฤta-dhammo niyato sambodhi-parฤyaแน‡oโ€™ ti. โ€จ
(The Mirror of the Dhamma)

I
will expound the discourse on the Dhamma which is called Dhammฤdฤsa,
possessed of which the ariyasฤvaka, if he so desires, can declare of
himself: โ€˜For me, there is no more niraya, no more tiracchฤna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotฤpanna, by nature free from states of misery, certain
of being destined to sambodhi.

102) Classical Tamil-102) เฎ•เฎฟเฎณเฎพเฎšเฎฟเฎ•เฏเฎ•เฎฒเฏ เฎคเฎฎเฎฟเฎดเฏ

(เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎ‰เฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎ™เฏเฎ•เฏ)
เฎจเฎพเฎฉเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎ‰เฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎ™เฏเฎ•เฏ) เฎŽเฎฉ  เฎ•เฎฐเฏเฎคเฎชเฏเฎชเฎŸเฏเฎฎเฏ เฎคเฎฎเฏเฎฎเฎพเฎตเฏˆ
เฎตเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎพเฎฉเฎฎเฏ
เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎšเฎ™เฏเฎ•เฎฎเฏ เฎšเฏ†เฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎ•เฎฟเฎฐเฏ‡เฎฉเฏ,ariyasฤvaka (เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎšเฏ€เฎŸเฎฐเฏ)เฎ†เฎ•
เฎ†เฎŸเฏเฎ•เฏŠเฎฃเฏเฎŸเฏ,เฎ’เฎฐเฏเฎตเฏ‡เฎณเฏˆ เฎ…เฎตเฎฐเฏ เฎคเฎพเฎฉเฏ‡  เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎ‰เฎฑเฏเฎคเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎ•เฏ เฎ•เฏŠเฎฃเฏเฎŸเฎพเฎฒเฏ:
โ€˜เฎ†เฎ• เฎŽเฎฉเฎ•เฏเฎ•เฏ, เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ niraya (เฎจเฎฐเฎ•เฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ
tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎ•เฎฎ เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ pettivisaya
(เฎ†เฎตเฎฟเฎ•เฎณเฏ เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ
เฎชเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎตเฏ€เฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎŸเฎฎเฏ,เฎคเฏเฎ•เฏเฎ•เฎฎเฏ,
เฎจเฎฟเฎฒเฏˆ เฎ‡เฎฒเฏเฎฒเฏˆ, เฎจเฎพเฎฉเฏ sotฤpanna (เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏ‡เฎšเฎฟ), เฎ‡เฎฏเฎฑเฏเฎ•เฏˆเฎฏเฎพเฎ• เฎคเฏเฎ•เฏเฎ• เฎจเฎฟเฎฒเฏˆเฎฏเฎฟเฎฒเฏ
เฎ‡เฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎŸเฏเฎตเฎฟเฎ•เฏเฎ•เฎชเฏเฎชเฎŸเฏเฎŸเฎตเฎฉเฏ,sambodhi
(เฎฎเฏเฎดเฏเฎ•เฏเฎ• เฎคเฏ‚เฎ•เฏเฎ•เฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎ†เฎ• เฎšเฏ‡เฎฐ เฎ‡เฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎ‰เฎฑเฏเฎคเฎฟ.



Katamo
ca so, ฤ€nanda, dhammฤdฤso dhamma-pariyฤyo, yena samannฤgato ariyasฤvako
ฤkaแน…khamฤno attanฤva attฤnaแนƒ byฤ-kareyya: โ€˜khฤซแน‡a-nirayo-mhi
khฤซแน‡a-tiracchฤna-yoni
khฤซแน‡a-pettivisayo khฤซแน‡โ€™ฤpฤya duggati-vinipฤto, sotฤpanno-hamasmi
avinipฤta-dhammo niyato sambodhi-parฤyaแน‡oโ€™ ti? โ€จ
And what, ฤ€nanda, is
that discourse on the Dhamma which is called Dhammฤdฤsa, possessed of
which the ariyasฤvaka, if he so desires, can declare of himself: โ€˜For
me, there is no more niraya, no more tiracchฤna-yoni, no more
pettivisaya, no more state of unhappiness, of misfortune, of misery, I
am a sotฤpanna, by nature free from states of misery, certain of being
destined to sambodhi?


เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎŽเฎฉเฏเฎฉ,ฤ€nanda
(เฎ†เฎฉเฎจเฏเฎคเฎพ),เฎคเฎฎเฏเฎฎเฎพ เฎฎเฏ€เฎคเฏ
เฎ†เฎฉ เฎ…เฎจเฏเฎค เฎชเฎฟเฎฐเฎšเฎ™เฏเฎ•เฎฎเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎ‰เฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎ™เฏเฎ•เฏ) เฎŽเฎฉ  เฎ•เฎฐเฏเฎคเฎชเฏเฎชเฎŸเฏเฎฎเฏ
เฎคเฎฎเฏเฎฎเฎพเฎตเฏˆ เฎตเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎพเฎฉเฎฎเฏ เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎšเฎ™เฏเฎ•เฎฎเฏ เฎšเฏ†เฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎ•เฎฟเฎฐเฏ‡เฎฉเฏ,ariyasฤvaka
(เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎšเฏ€เฎŸเฎฐเฏ)เฎ†เฎ• เฎ†เฎŸเฏเฎ•เฏŠเฎฃเฏเฎŸเฏ,เฎ’เฎฐเฏเฎตเฏ‡เฎณเฏˆ เฎ…เฎตเฎฐเฏ
เฎคเฎพเฎฉเฏ‡  เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎ‰เฎฑเฏเฎคเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎ•เฏ เฎ•เฏŠเฎฃเฏเฎŸเฎพเฎฒเฏ:
โ€˜เฎ†เฎ• เฎŽเฎฉเฎ•เฏเฎ•เฏ, เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ
niraya (เฎจเฎฐเฎ•เฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎ•เฎฎ
เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ)
เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ pettivisaya (เฎ†เฎตเฎฟเฎ•เฎณเฏ เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ
เฎฎเฏ‡เฎฒเฏเฎฎเฏ เฎชเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎตเฏ€เฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎŸเฎฎเฏ,เฎคเฏเฎ•เฏเฎ•เฎฎเฏ, เฎจเฎฟเฎฒเฏˆ เฎ‡เฎฒเฏเฎฒเฏˆ, เฎจเฎพเฎฉเฏ
sotฤpanna
(เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏ‡เฎšเฎฟ), เฎ‡เฎฏเฎฑเฏเฎ•เฏˆเฎฏเฎพเฎ• เฎคเฏเฎ•เฏเฎ• เฎจเฎฟเฎฒเฏˆเฎฏเฎฟเฎฒเฏ เฎ‡เฎฐเฏเฎจเฏเฎคเฏ
เฎตเฎฟเฎŸเฏเฎตเฎฟเฎ•เฏเฎ•เฎชเฏเฎชเฎŸเฏเฎŸเฎตเฎฉเฏ,sambodhi (เฎฎเฏเฎดเฏเฎ•เฏเฎ• เฎคเฏ‚เฎ•เฏเฎ•เฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎ†เฎ• เฎšเฏ‡เฎฐ
เฎ‡เฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎ‰เฎฑเฏเฎคเฎฟ เฎคเฎพเฎฉเฏ‡?

Idhโ€™ฤnanda, ariyasฤvako Buddhe aveccappasฤda samannฤgato hoti:

Here, ฤ€nanda, an ariyasฤvaka is endowed with Buddhe aveccappasฤda:

เฎ‡เฎ™เฏเฎ•เฏ,เฎ†เฎฉเฎจเฏเฎคเฎพ,เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎšเฏ€เฎŸเฎฐเฏ Buddhe aveccappasฤda  (เฎชเฏเฎคเฏเฎคเฎฐเฏ เฎ‡เฎŸเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎ•เฏเฎ•เฏˆ)เฎฏเฎพเฎ• เฎ•เฏเฎฃเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.

โ€˜Itipi
so bhagavฤ arahaแนƒ sammฤsambuddho vijjฤcaraแน‡asampanno sugato lokavidลซ
anuttaro purisadammasฤrathi satthฤ devamanussฤnaแนƒ buddho bhagavฤโ€™ ti.โ€จ
Dhamme aveccappasฤda samannฤgato hoti:

He is endowed with Dhamme aveccappasฤda:

Dhamme aveccappasฤda:(เฎคเฎฎเฏเฎฎเฎพ เฎ‡เฎŸเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎ•เฏเฎ•เฏˆ)เฎฏเฎพเฎ• เฎ•เฏเฎฃเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.

โ€˜Svฤkkhฤto bhagavatฤ dhammo sandiแนญแนญhiko akฤliko ehipassiko opaneyyiko paccattaแนƒ veditabbo viรฑรฑลซhฤซโ€™ ti.โ€จ
Saแน…ghe aveccappasฤda samannฤgato hoti:

He is endowed with Saแน…ghe aveccappasฤda:

Dhamme aveccappasฤda:(เฎคเฎฎเฏเฎฎเฎพ เฎ‡เฎŸเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎ•เฏเฎ•เฏˆ)เฎฏเฎพเฎ• เฎ•เฏเฎฃเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.

โ€˜Svฤkkhฤto bhagavatฤ dhammo sandiแนญแนญhiko akฤliko ehipassiko opaneyyiko paccattaแนƒ veditabbo viรฑรฑลซhฤซโ€™ ti.โ€จ
Saแน…ghe aveccappasฤda samannฤgato hoti:

He is endowed with Saแน…ghe aveccappasฤda:

Saแน…ghe aveccappasฤda (เฎšเฎพเฎฉเฏเฎฑเฏ‹เฎฐเฏ เฎ‡เฎŸเฎคเฏเฎคเฎฟเฎฒเฏ เฎคเฎฉเฏเฎฉเฎฎเฏเฎชเฎฟเฎ•เฏเฎ•เฏˆ)เฎฏเฎพเฎ• เฎ•เฏเฎฃเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.


โ€˜Suppaแนญipanno
bhagavato sฤvakasaแน…gho, ujuppaแนญipanno bhagavato sฤvakasaแน…gho,
รฑฤyappaแนญipanno bhagavato sฤvakasaแน…gho, sฤmฤซcippaแนญipanno bhagavato
sฤvakasaแน…gho yadidaแนƒ cattฤri purisayugฤni aแนญแนญha purisapuggalฤ, esa
bhagavato sฤvakasaแน…gho ฤhuneyyo pฤhuneyyo dakkhiแน‡eyyo aรฑjalikaraแน‡ฤซyo
anuttaraแนƒ puรฑรฑakkhettaแนƒ lokassฤโ€™ ti.โ€จ
Ariya-kantehi sฤซlehi samannฤgato hoti

He is endowed with a sฤซla which is agreeable to the ariyas,

เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉเฎตเฎฐเฏเฎ•เฎณเฏ เฎเฎฑเฏเฎฑเฏเฎ•เฏเฎ•เฏŠเฎณเฏเฎณเฎคเฏเฎคเฎ•เฏเฎ• เฎšเฏ€เฎฒเฎฐเฎพเฎ• เฎ•เฏเฎฃเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.


akhaแน‡แธehi acchiddehi asabalehi akammฤsehi bhujissehi viรฑรฑลซpasatthehi aparฤmaแนญแนญhehi samฤdhisaแนƒvattanikehi.โ€จ
Ayaแนƒ kho so, ฤ€nanda, dhammฤdฤso dhamma-pariyฤyo, yena samannฤgato
ariyasฤvako ฤkaแน…khamฤno attanฤva attฤnaแนƒ byฤ-kareyya: โ€˜khฤซแน‡a-nirayo-mhi
khฤซแน‡a-tiracchฤna-yoni khฤซแน‡a-pettivisayo khฤซแน‡โ€™ฤpฤya-duggati-vinipฤto,
sotฤpanno-hamasmi avinipฤta-dhammo niyato sambodhi-parฤyaแน‡oโ€™ ti โ€จ

This,
ฤ€nanda, is the discourse on the Dhamma which is called Dhammฤdฤsa,
possessed of which the ariyasฤvaka, if he so desires, can declare of
himself: โ€˜For me, there is no more niraya, no more tiracchฤna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotฤpanna, by nature free from states of misery, certain
of being destined to sambodhi. โ€จ

เฎ‡เฎคเฏ, ฤ€nanda (เฎ†เฎฉเฎจเฏเฎคเฎพ),เฎคเฎฎเฏเฎฎเฎพ เฎฎเฏ€เฎคเฏ เฎ†เฎฉ
เฎ…เฎจเฏเฎค
เฎชเฎฟเฎฐเฎšเฎ™เฏเฎ•เฎฎเฏ Dhammฤdฤsa (เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฉเฏ เฎ‰เฎฐเฏเฎชเฏเฎชเฎณเฎฟเฎ™เฏเฎ•เฏ) เฎŽเฎฉ  เฎ•เฎฐเฏเฎคเฎชเฏเฎชเฎŸเฏเฎฎเฏ เฎคเฎฎเฏเฎฎเฎพเฎตเฏˆ
เฎตเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎพเฎฉเฎฎเฏ เฎชเฎฃเฏเฎฃ เฎชเฎฟเฎฐเฎšเฎ™เฏเฎ•เฎฎเฏ เฎšเฏ†เฎฏเฏเฎฏ เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฏเฎ•เฎฟเฎฐเฏ‡เฎฉเฏ,ariyasฤvaka
(เฎชเฏเฎฉเฎฟเฎคเฎฎเฎพเฎฉ เฎšเฏ€เฎŸเฎฐเฏ)เฎ†เฎ• เฎ†เฎŸเฏเฎ•เฏŠเฎฃเฏเฎŸเฏ,เฎ’เฎฐเฏเฎตเฏ‡เฎณเฏˆ เฎ…เฎตเฎฐเฏ เฎคเฎพเฎฉเฏ‡  เฎตเฎฟเฎฐเฏเฎฎเฏเฎชเฎฟ เฎ‰เฎฑเฏเฎคเฎฟเฎฏเฎพเฎ•เฏเฎ•เฎฟเฎ•เฏ
เฎ•เฏŠเฎฃเฏเฎŸเฎพเฎฒเฏ:โ€จโ€™เฎ†เฎ• เฎŽเฎฉเฎ•เฏเฎ•เฏ, เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ niraya (เฎจเฎฐเฎ•เฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ
tiracchฤna-yoni ( เฎฎเฎฟเฎฐเฏเฎ•เฎฎ เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ pettivisaya
(เฎ†เฎตเฎฟเฎ•เฎณเฏ เฎšเฎพเฎฎเฏเฎฐเฎพเฎœเฏเฎฏเฎฎเฏ) เฎ‡เฎฒเฏเฎฒเฏˆ,เฎ‡เฎฉเฏเฎฉเฏเฎฎเฏ เฎฎเฏ‡เฎฒเฏเฎฎเฏ
เฎชเฎพเฎ•เฏเฎ•เฎฟเฎฏเฎตเฏ€เฎฉเฎฎเฏ,เฎคเฏเฎฐเฎคเฎฟเฎฐเฏเฎทเฏเฎŸเฎฎเฏ,เฎคเฏเฎ•เฏเฎ•เฎฎเฏ,
เฎจเฎฟเฎฒเฏˆ เฎ‡เฎฒเฏเฎฒเฏˆ, เฎจเฎพเฎฉเฏ sotฤpanna (เฎชเฏเฎฉเฎฒเฏ เฎชเฎฟเฎฐเฎตเฏ‡เฎšเฎฟ), เฎ‡เฎฏเฎฑเฏเฎ•เฏˆเฎฏเฎพเฎ• เฎคเฏเฎ•เฏเฎ• เฎจเฎฟเฎฒเฏˆเฎฏเฎฟเฎฒเฏ
เฎ‡เฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎŸเฏเฎตเฎฟเฎ•เฏเฎ•เฎชเฏเฎชเฎŸเฏเฎŸเฎตเฎฉเฏ,sambodhi
(เฎฎเฏเฎดเฏเฎ•เฏเฎ• เฎคเฏ‚เฎ•เฏเฎ•เฎคเฏเฎคเฎฟเฎฒเฎฟเฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎดเฎฟเฎชเฏเฎชเฏ) เฎ†เฎ• เฎšเฏ‡เฎฐ เฎ‡เฎฐเฏเฎคเฏเฎคเฎฒเฏ เฎ‰เฎฑเฏเฎคเฎฟ.

Sato, bhikkhave, bhikkhu vihareyya sampajฤno. Ayaแนƒ vo amhฤkaแนƒ anusฤsanฤซ. โ€จ

Sato should you remain, bhikkhus, and sampajฤnos. This is our intruction to you.

โ€จSato(เฎ•เฎตเฎฉเฎฎเฎพเฎฉ)
เฎจเฏ€เฎฐเฏ เฎ‡เฎฐเฏเฎ•เฏเฎ• เฎตเฏ‡เฎฃเฏเฎŸเฏเฎฎเฏ,bhikkhus (เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ),เฎฎเฏ‡เฎฒเฏเฎฎเฏ sampajฤnos(เฎฎเฎพเฎฑเฎพ
เฎ‡เฎฏเฎฒเฏเฎชเฏ เฎ…เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏˆ เฎชเฎ•เฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ).เฎ‡เฎคเฏ เฎคเฎพเฎฉเฏ เฎ‰เฎฎเฎ•เฏเฎ•เฏ  เฎŽเฎ™เฏเฎ•เฎณเฏเฎŸเฏˆเฎฏ เฎชเฏ‹เฎคเฎฉเฏˆ.

Kathaโ€™รฑca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu

And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu

เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎŽเฎชเฏเฎชเฎŸเฎฟ,เฎชเฎฟเฎ•เฏเฎ•เฏ, เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ sato (เฎ•เฎตเฎฉเฎฎเฎพเฎฉ) เฎ‡เฎฐเฏเฎ•เฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ? เฎ‡เฎ™เฏเฎ•เฏ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ, เฎ’เฎฐเฏ เฎชเฎฟเฎ•เฏเฎ•เฏ


kฤye
kฤyฤnupassฤซ viharati ฤtฤpฤซ sampajฤno satimฤ, vineyya loke
abhijjhฤ-domanassaแนƒ; vedanฤsu vedanฤnupassฤซ viharati ฤtฤpฤซ sampajฤno
satimฤ, vineyya loke abhijjhฤ-domanassaแนƒ; citte cittฤnupassฤซ viharati
ฤtฤpฤซ sampajฤno satimฤ, vineyya loke abhijjhฤ-domanassaแนƒ; dhammesu
dhammฤnupassฤซ viharati ฤtฤpฤซ sampajฤno satimฤ, vineyya loke
abhijjhฤ-domanassaแนƒ.

Evaแนƒ kho, bhikkhave, bhikkhu sato hoti. Kathaโ€™รฑca, bhikkhave, bhikkhu sampajฤno hoti? Idha, bhikkhave,

Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajฤno? Here, bhikkhus,

เฎ‡เฎชเฏเฎชเฎŸเฎฟ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ,เฎชเฎฟเฎ•เฏเฎ•เฏ
sato (เฎ•เฎตเฎฉเฎฎเฎพเฎฉ) เฎ‡เฎฐเฏเฎ•เฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ.เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎŽเฎชเฏเฎชเฎŸเฎฟ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ, เฎชเฎฟเฎ•เฏเฎ•เฏ
sampajฤnos(เฎฎเฎพเฎฑเฎพ เฎ‡เฎฏเฎฒเฏเฎชเฏ เฎ…เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏˆ เฎชเฎ•เฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ)เฎ†เฎ•เฎฟเฎฐเฎพเฎฐเฏ?
เฎ‡เฎ™เฏเฎ•เฏ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ,

bhikkhu abhikkante paแนญikkante sampajฤnakฤrฤซ
hoti, ฤlokite vilokite sampajฤnakฤrฤซ hoti, samiรฑjite pasฤrite
sampajฤnakฤrฤซ hoti, saแน…ghฤแนญipattacฤซvaradhฤraแน‡e sampajฤnakฤrฤซ hoti, asite
pฤซte khฤyite sฤyite sampajฤnakฤrฤซ hoti, uccฤrapassฤvakamme
sampajฤnakฤrฤซ hoti, gate แนญhite nisinne sutte jฤgarite bhฤsite tuแน‡hฤซbhฤve
sampajฤnakฤrฤซ hoti.


Evaแนƒ kho, bhikkhave, bhikkhu sampajฤno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajฤno. Ayaแนƒ vo amhฤkaแนƒ anusฤsanฤซ ti. โ€จ

Thus, bhikkhus, is a bhikkhu sampajฤno. Sato should you remain, bhikkhus, and sampajฤnos. This is our intruction to you.


เฎ‡เฎชเฏเฎชเฎŸเฎฟ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ,เฎชเฎฟเฎ•เฏเฎ•เฏ
sampajฤnos(เฎฎเฎพเฎฑเฎพ เฎ‡เฎฏเฎฒเฏเฎชเฏ เฎ…เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏˆ เฎชเฎ•เฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ)เฎ†เฎ•เฎฟเฎฐเฎพเฎฐเฏ,Sato(เฎ•เฎตเฎฉเฎฎเฎพเฎฉ)
เฎจเฏ€เฎฐเฏ เฎ‡เฎฐเฏเฎ•เฏเฎ• เฎตเฏ‡เฎฃเฏเฎŸเฏเฎฎเฏ,เฎชเฎฟเฎ•เฏเฎ•เฏเฎ•เฏเฎ•เฎณเฏ,เฎฎเฎฑเฏเฎฑเฏเฎฎเฏsampajฤnos(เฎฎเฎพเฎฑเฎพ เฎ‡เฎฏเฎฒเฏเฎชเฏ
เฎ…เฎจเฎฟเฎคเฏเฎคเฎฟเฎฏเฎคเฏเฎคเฏˆ เฎชเฎ•เฏเฎคเฏเฎคเฎฑเฎฟเฎคเฎฒเฏ),เฎ‡เฎคเฏ เฎคเฎพเฎฉเฏ เฎ‰เฎฎเฎ•เฏเฎ•เฏ เฎŽเฎ™เฏเฎ•เฎณเฏเฎŸเฏˆเฎฏ เฎชเฏ‹เฎคเฎฉเฏˆ.

Sabbaphฤliphullฤ kho, ฤ€nanda, yamakasฤlฤ akฤlapupphehi. Te tathฤgatassa
sarฤซraแนƒ okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya.
Dibbฤnipi mandฤravapupphฤni antalikkhฤ papatanti, tฤni tathฤgatassa
sarฤซraแนƒ okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya.

Dibbฤnipi candanacuแน‡แน‡ฤni antalikkhฤ papatanti, tฤni tathฤgatassa sarฤซraแนƒ
okiranti ajjhokiranti abhippakiranti tathฤgatassa pลซjฤya. Dibbฤnipi
tลซriyฤni antalikkhe vajjanti tathฤgatassa pลซjฤya. Dibbฤnipi saแน…gฤซtฤni
antalikkhe vattanti tathฤgatassa pลซjฤya. โ€จ

โ€“ Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.

-เฎ†เฎฉเฎจเฏเฎคเฎพ,เฎชเฏ‚เฎตเฎพ เฎชเฎฐเฏเฎตเฎ•เฎพเฎฒเฎฎเฎพเฎ• เฎ‡เฎฐเฏเฎจเฏเฎค เฎชเฏ‹เฎคเฎฟเฎฒเฏเฎฎเฏ, เฎ‡เฎฐเฎŸเฏเฎŸเฏˆ sala (เฎšเฎพเฎฒเฎพ) เฎฎเฎฐเฎ™เฏเฎ•เฎณเฏ เฎฎเฏเฎดเฏ เฎฎเฎฒเฎฐเฏเฎšเฏเฎšเฎฟ
เฎ…เฎŸเฏˆเฎจเฏเฎคเฏ เฎ‡เฎฐเฏเฎ•เฏเฎ•เฎฟเฎฑเฎคเฏ. เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ Tathagata (เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏˆ) เฎตเฎดเฎฟเฎชเฎพเฎŸเฏ เฎšเฏ†เฎฏเฏเฎคเฎฒเฏ
เฎชเฏ‹เฎฒเฏ Tathagata(เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎ‰เฎŸเฎฒเฏ เฎฎเฏ‡เฎฒเฏ‡ เฎชเฏ‚เฎฎเฎดเฏˆ เฎชเฏŠเฎดเฎฟเฎจเฏเฎคเฏ, เฎคเฏเฎณเฎฟ เฎšเฎฟเฎคเฎฑ,
เฎ‡เฎฐเฎคเฏเฎคเฎฟเฎฉเฎชเฏเฎชเฎฟเฎฐเฎชเฏˆเฎฏเฎพเฎ•เฎฟเฎฏเฎคเฏ. เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎคเฏ‡เฎตเฎฒเฏ‹เฎ• เฎชเฎตเฎดเฎฎเฎฒเฎฐเฏเฎ•เฎณเฏ เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎšเฏเฎตเฎฐเฏเฎ•เฏเฎ•เฎคเฏเฎคเฏˆเฎšเฏ
เฎšเฏ‡เฎฐเฏเฎจเฏเฎค เฎšเฎจเฏเฎคเฎฉ เฎฎเฎฐเฎคเฏ เฎคเฏ‚เฎณเฏ เฎตเฎพเฎฉเฎคเฏเฎคเฎฟเฎฒเฏ เฎ‡เฎฐเฏเฎจเฏเฎคเฏ เฎฎเฎดเฏˆ เฎ•เฏ€เฎดเฏ เฎจเฏ‹เฎ•เฏเฎ•เฎฟ Tathagata
(เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎ‰เฎŸเฎฒเฏ เฎฎเฏ‡เฎฒเฏ‡ เฎชเฏŠเฎดเฎฟเฎจเฏเฎคเฏ, เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ Tathagata (เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏˆ)
เฎตเฎดเฎฟเฎชเฎพเฎŸเฏ เฎšเฏ†เฎฏเฏเฎคเฎฒเฏ เฎชเฏ‹เฎฒเฏ Tathagata(เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎ‰เฎŸเฎฒเฏ เฎฎเฏ‡เฎฒเฏ‡ เฎชเฏ‚เฎฎเฎดเฏˆ เฎชเฏŠเฎดเฎฟเฎจเฏเฎคเฎคเฏ.
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ
Tathagata(เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏ) เฎชเฏ‹เฎฑเฏเฎฑเฏเฎคเฎฒเฏˆเฎ•เฏ เฎ•เฎพเฎŸเฏเฎŸเฏเฎžเฏ เฎšเฎฎเฎฟเฎ•เฏเฎ•เฏˆเฎฏเฎพเฎฒเฏ
เฎšเฏเฎตเฎฐเฏเฎ•เฏเฎ•เฎคเฏเฎคเฏˆเฎšเฏ เฎšเฏ‡เฎฐเฏเฎจเฏเฎค เฎ•เฏเฎฐเฎฒเฏ เฎ’เฎฒเฎฟ เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎ‡เฎšเฏˆเฎ•เฎฐเฏเฎตเฎฟเฎ•เฎณเฏ เฎ•เฎพเฎฑเฏเฎฑเฏเฎตเฏ†เฎณเฎฟเฎฏเฎฟเฎฒเฏ
เฎตเฏ†เฎณเฎฟเฎชเฏเฎชเฎŸเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ.

Na kho, ฤ€nanda, ettฤvatฤ Tathฤgato sakkato vฤ
hoti garukato vฤ mฤnito vฤ pลซjito vฤ apacito vฤ. Yo kho, ฤ€nanda, bhikkhu
vฤ bhikkhunฤซ vฤ upฤsako vฤ upฤsikฤ vฤ dhammฤnudhammappaแนญipanno viharati
sฤmฤซcippaแนญipanno anudhammacฤrฤซ, so Tathฤgataแนƒ sakkaroti garuแนƒ karoti
mฤneti pลซjeti apaciyati, paramฤya pลซjฤya. Tasmฤtihโ€™ฤnanda,
dhammฤnudhammappaแนญipannฤ viharissฤma sฤmฤซcippaแนญipannฤ
anudhammacฤrinโ€™oti. Evaรฑโ€™hi vo, ฤ€nanda, sikkhitabba nti. โ€จ

It is not by this, ฤ€nanda, that the Tathฤgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhammโ€™ฤnudhammaโ€™p’paแนญipanna, sฤmฤซciโ€™p’paแนญipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathฤgata with the most excellent
homage. Therefore, ฤ€nanda, you should train yourselves thus: โ€˜We will
remain dhammโ€™ฤnudhammaโ€™p’paแนญipanna, sฤmฤซciโ€™p’paแนญipanna, living in
accordance with the Dhammaโ€™.

เฎ‡เฎคเฎฉเฎพเฎฒเฏ เฎฎเฎŸเฏเฎŸเฏเฎฎเฏ เฎ…เฎฒเฏเฎฒ, เฎ†เฎฉเฎจเฏเฎคเฎพ,Tathagata
(เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏˆ)
เฎ‰เฎชเฎšเฎฐเฎฟเฎคเฏเฎคเฎคเฏ, เฎฎเฎฐเฎฟเฎฏเฎพเฎคเฏˆ เฎšเฏ†เฎฒเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ, เฎจเฎฉเฏเฎ•เฏเฎฎเฎคเฎฟเฎ•เฏเฎ•เฎชเฏ เฎชเฎŸเฏเฎŸเฎคเฏ, เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค
เฎชเฏเฎ•เฎดเฏเฎฐเฏˆเฎคเฏเฎคเฎคเฏ, เฎ•เฏ†เฎณเฎฐเฎตเฎฎเฏ เฎšเฏ†เฎฒเฏเฎคเฏเฎคเฎฟเฎฏเฎคเฏ. เฎ†เฎฉเฎพเฎฒเฏ, เฎ†เฎฉเฎจเฏเฎคเฎพ, เฎŽเฎจเฏเฎค เฎ’เฎฐเฏ
เฎชเฎฟเฎ•เฏเฎ•เฏเฎตเฏ‹ เฎ…เฎฒเฏเฎฒเฎคเฏ เฎชเฎฟเฎ•เฏเฎ•เฏเฎฉเฎฟเฎฏเฏ‹, เฎ‰เฎชเฎพเฎšเฎ•เฎฉเฏ เฎ…เฎฒเฏเฎฒเฎคเฏ เฎ‰เฎชเฎพเฎšเฎ•เฎฟ,dhammโ€™ฤnudhammaโ€™p’paแนญipanna, sฤmฤซciโ€™p’paแนญipanna, เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฑเฏเฎ•เฏ
เฎชเฏŠเฎฐเฏเฎจเฏเฎคเฏเฎฎเฎพเฎฑเฏ
เฎชเฎฏเฎฟเฎฑเฏเฎšเฎฟเฎ•เฏเฎ•เฎฟเฎฐเฎพเฎฐเฏ‹ เฎ…เฎตเฎฐเฏ Tathagata (เฎ•เฏเฎฑเฏˆเฎชเฎพเฎŸเฎฑเฏเฎฑเฎตเฎฐเฏˆ) เฎ‰เฎชเฎšเฎฐเฎฟเฎคเฏเฎคเฎคเฏ, เฎฎเฎฐเฎฟเฎฏเฎพเฎคเฏˆ
เฎšเฏ†เฎฒเฏเฎคเฏเฎคเฎฟ, เฎจเฎฉเฏเฎ•เฏเฎฎเฎคเฎฟเฎคเฏเฎคเฏ, เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค เฎชเฏเฎ•เฎดเฏเฎฐเฏˆเฎคเฏเฎคเฎคเฏ, เฎ•เฏ†เฎณเฎฐเฎตเฎฎเฏ
เฎšเฏ†เฎฒเฏเฎคเฏเฎคเฎฟ. เฎฎเฎฟเฎ• เฎ‰เฎฏเฎฐเฏเฎจเฏเฎค เฎ…เฎณเฎตเฏ เฎจเฏ‡เฎฐเฏเฎคเฏเฎคเฎฟเฎตเฎพเฎฏเฏเฎจเฏเฎค เฎฎเฎฉเฎจเฏเฎคเฎฟเฎฑเฎจเฏเฎค เฎชเฏเฎ•เฎดเฏเฎฐเฏˆเฎฏเฎพเฎฑเฏเฎฑเฏเฎตเฎฐเฏ.
เฎ‡เฎคเฏเฎ•เฏเฎ•เฎพเฎ•, เฎ†เฎฉเฎจเฏเฎคเฎพ, เฎจเฏ€เฎ™เฏเฎ•เฎณเฏ, เฎจเฏ€เฎ™เฏเฎ•เฎณเฎพเฎ•เฎตเฏ‡ เฎชเฎฏเฎฟเฎฑเฏเฎšเฎฟเฎคเฏเฎคเฎฒเฏ เฎ‡เฎคเฏเฎคเฎพเฎฉเฏ: เฎจเฎพเฎ™เฏเฎ•เฎณเฏ
dhammโ€™ฤnudhammaโ€™p’paแนญipanna, sฤmฤซciโ€™p’paแนญipanna, เฎคเฎฎเฏเฎฎเฎพเฎตเฎฟเฎฑเฏเฎ•เฏ เฎชเฏŠเฎฐเฏเฎจเฏเฎคเฏเฎฎเฎพเฎฑเฏ เฎตเฎพเฎดเฏเฎ•เฏเฎ•เฏˆ เฎฎเฏเฎฑเฏˆเฎฏเฎฟเฎฒเฏ เฎคเฏŠเฎŸเฎฐเฏเฎจเฏเฎคเฎฟเฎฐเฏเฎชเฏเฎชเฏ‹เฎฎเฏ.

โ€˜Siyฤ kho panโ€™ฤnanda, tumhฤkaแนƒ evamโ€™assa: โ€˜atฤซta-satthukaแนƒ pฤvacanaแนƒ,
natthi no satthฤโ€™ ti. Na kho panโ€™etaแนƒ, ฤ€nanda, evaแนƒ daแนญแนญhabbaแนƒ. Yo vo,
ฤ€nanda, mayฤ Dhammo ca Vinayo ca desito paรฑรฑatto, so vo mamโ€™accayena
satthฤ. โ€จ

โ€“ โ€˜To some of you, ฤ€nanda, it may occur thus: โ€˜The words of
the Teacher have ended, there is no longer a Teacherโ€™. But this,
ฤ€nanda, should not, be so considered. That, ฤ€nanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. โ€จ


เฎ‰เฎ™เฏเฎ•เฎณเฏ เฎšเฎฟเฎฒเฎฐเฏเฎฐเฏเฎ•เฏเฎ•เฏ, เฎ†เฎฉเฎจเฏเฎคเฎพ,เฎ‡เฎตเฏเฎตเฎพเฎฑเฏ  เฎจเฏ‡เฎฐเฎฟเฎŸเฎ•เฏ เฎ•เฏ‚เฎŸเฏเฎฎเฏ:
เฎ•เฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฏ เฎตเฎพเฎฐเฏเฎคเฏเฎคเฏˆเฎ•เฎณเฏ เฎคเฏ€เฎฐเฏเฎจเฏเฎคเฏ เฎตเฎฟเฎŸเฏเฎŸเฎคเฏ,  เฎ‡เฎฉเฎฟ เฎ•เฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฏ เฎ‡เฎฒเฏเฎฒเฏˆ. เฎ†เฎฉเฎพเฎฒเฏ เฎ‡เฎคเฏ,
เฎ†เฎฉเฎจเฏเฎคเฎพ, เฎ…เฎตเฏเฎตเฎพเฎฑเฏ เฎ†เฎฒเฏ‹เฎšเฎฉเฏˆ เฎชเฎฃเฏเฎฃเฎชเฏเฎชเฎŸเฎพเฎคเฏ. เฎ…เฎคเฏ, เฎ†เฎฉเฎจเฏเฎคเฎพ,เฎŽเฎตเฏˆ เฎจเฎพเฎฉเฏ เฎชเฎพเฎŸเฎฎเฏ เฎชเฎŸเฎฟเฎชเฏเฎชเฎฟเฎคเฏ
เฎฎเฎฑเฏเฎฑเฏเฎฎเฏ เฎ‰เฎ™เฏเฎ•เฎณเฏˆ เฎ…เฎฑเฎฟเฎจเฏเฎคเฎฟเฎฐเฏเฎ•เฏเฎ• เฎšเฏ†เฎฏเฏเฎคเฏเฎฎเฏเฎŸเฎฟเฎคเฏเฎค  Dhamma and Vinaya (เฎคเฎฎเฏเฎฎเฎพเฎตเฏเฎฎเฏ
เฎตเฎฟเฎฉเฎฏเฎพเฎตเฏเฎฎเฏ) เฎ…เฎคเฏ เฎŽเฎฉเฏเฎฉเฏเฎŸเฏˆเฎฏ เฎ‡เฎฑเฎชเฏเฎชเฏเฎ•เฏเฎ•เฏ เฎ…เฎชเฏเฎชเฎพเฎฒเฏ เฎ‰เฎ™เฏเฎ•เฎณเฏเฎŸเฏˆเฎฏ เฎ•เฎฑเฏเฎชเฎฟเฎชเฏเฎชเฎตเฎฐเฎพเฎ•
เฎ‡เฎฐเฏเฎ•เฏเฎ•เฏเฎฎเฏ.

โ€ฆ โ€จ
โ€ฆ

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BSP
is on the right Awakened One track which is not New. Mayawati became
eligible to be the PM because of her best governance by way of
distributing the wealth of UP state proportionately among all sections
of Sarvajan Samaj as enshrined in our marvellous modern construction.
This was not liked by the Mad murderers of democratic institutions. So
the fraud EVMs were tampered to defeat Mayawati and gobbled the Master
Key. If elections are conducted with Ballot Papers the BJP will get only
0.1% votes as all the 99.9% All Aboriginal Awakened Sarvajan Samaj is
united.


https://www.google.co.in/amp/s/amp.scroll.in/latest/997544/ram-temple-land-deal-is-transparent-claims-trust-amid-accusations-of-corruption

Friends


Ram
temple land, valued at Rs 5.8 crore, was first bought for Rs 2 crore
and then sold to the Ram Janmabhoomi Trust for Rs 18.5 crore.

Misusing religious donation was an insult to the faith of the people who had โ€œmade offerings at the feet of godโ€.

In August 2020, Modi laid the foundation stone for the temple.

โ€œWhen
the BSP will come to power we will seize all money they have collected
in the name of construction of Ram temple, but now are dilly-dallying in
the matterโ€BSP national general secretary and Rajya Sabha MP Satish
Chandra Mishra said. The conference christened โ€œPrabuddha Sammelanโ€ in Ayodhya.

Supreme Court accepts Buddhist claim in Ayodhya dispute.

The
legal battle over the Ram Janmabhoomi-Babri Masjid dispute got a new
twist on July 23, with a Buddhist petitioner joining the fray. A writ
petition filed by Vineet Kumar Maurya, an Ayodhya resident, was
admitted.

Mauryaโ€™s
petition, the first Buddhist one to be admitted, appeals the apex court
to direct the government โ€œto declare disputed land in question as
Ayodhya Buddha Viharโ€ under the Ancient Monuments and Archaeological
Sites and Remains Act, 1958.

Buddhist
presence in Ayodhya has been noted since the very first Archaeological
Survey of India (ASI) report in 1862-63. In fact, Ayodhya is also known
as Saket, which itself is considered to be a great centre of Buddhism.
According to historians and scholars, Buddha resided in Saket/Ayodhya
for a number of years.

It
was the 2010 verdict of the Allahabad HC that has now become the basis
of Mauryaโ€™s writ petition. โ€œIn the final judgment, the high court itself
has found that Buddhist ruins existed at the disputed land, such as
stupas, and pillars of the Buddhist era were used while constructing the
mosque on the disputed land,โ€ says Gautam.

Five
archaeological surveys have been carried out in present-day Ayodhya.
Alexander Cunningham, founder of the ASI, conducted the first one in
1862โ€“63. He failed to find any evidence of Hindu temples, but did find
remnants of Buddhist structures. Alois Anton Fuhrer surveyed the area in
1889โ€“91 and essentially reiterated the discoveries made by Cunningham.

The
first excavation after Independence took place in 1969โ€“70 when AK
Narayan of Banaras Hindu University dug at three places not in the
immediate vicinity of the Babri Masjid. Narayanโ€™s excavations convinced
him of a โ€œstrong Buddhist presence in the area under study.โ€ This also
estimated habitation in Ayodhya in 5th century BC.

The
next excavation concluded that the earliest known settlement at Ayodhya
was in 7th century BC. The last and final ASI excavation was conducted
in 2002-03 on the order of the Allahabad High Court. This ASI report
concluded that a massive structure existed at the disputed site before
the construction of the Babri Masjid.

This
report was hotly contested and was attacked for being biased towards
establishing the Hindu antecedents of the disputed site. In 2010, the HC
verdict extensively cited the reportโ€™s findings while dividing the
disputed site in three equal parts.

Maurya
relies on the same verdict to argue that the massive structure beneath
the Babri Masjid was in fact of Buddhist origin. Much like everything
related to the Ayodhya dispute, politics has begun over Mauryaโ€™s
petition, too. The Vishwa Hindu Parishad was quick to cast aspersions on
the petition. Sharad Sharma, its spokesperson in Ayodhya, thinks
Mauryaโ€™s petition is motivated and should not have been admitted by the
Supreme Court. โ€œThis is a very serious matter. Already more than six
decades have passed, and the admission of this petition will only cause
further delay. Even if Buddha lived here, Ayodhya remains Ramโ€™s town, it
is only His birthplace,โ€ says Sharma.

โ€œBuddhist
representatives tried to intervene in the matter before but could not.
Since the matter is sub-judice in the Supreme Court, there was no point
in petitioning lower courts.
Articles
25, 26, and 29, read with Article 32 give me the right to demand that
Buddhist cultural sites be preserved and conserved. The VHP and Sunni
Waqf Board donโ€™t want the dispute resolved,โ€ says Maurya.

Buddhist monks protest in Ayodhya, demand UNESCO excavate Ram Janmabhoomi site

They demanded that the construction work of the Ram temple must be stopped immediately

Buddhist
monks staged a sit-in and fast in Ayodhya on Tuesday, claiming that the
Ram Janmabhoomi premises was a Buddhist site and demanded that the
excavation of the place should be done by the UNESCO.

At
the protest outside the office of the Ayodhya district magistrate, the
Buddhist monks demanded that those items found during the levelling of
the land of the Ram Janmabhoomi site must be made public.

The
Buddhist monks demanded that the excavation of the site must be done by
the United Nations Educational, Scientific and Cultural Organisation
(UNESCO), claiming that the items recovered belong to Buddhist culture.

They demanded that the construction work of the Ram temple must be stopped immediately.

The followers of Buddhism consider Ayodhya as the ancient city of Saket that was the centre of Buddhism in ancient times.

โ€œWe
have sent our memorandums to the President, chief justice of India and
also to other government agencies through the Ayodhya administration,โ€ a
Azad Baudh Dharm Sena member said. โ€œIf the construction of the Ram
temple is not stopped within a month and the premises not assigned to
the UNESCO for excavation, then we will again start our movement.โ€

โ€œWe
have received the memorandum of Buddhist leaders and we will be sending
it to the persons addressed,โ€ Faizabad City Magistrate S.P. Singh said.
โ€œOn our assurances, the Buddhist community has called off its sit-in
and fast.โ€
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