Plant raw Vegan Broccoli, peppers, cucumbers, carrots, beans
vegetables, Dwarf fruit đ đ trees in pots and all over the world and
in
Space to eat like birds as planned by NASA, British billionaire Richard
Branson flew into space aboard a Virgin Galactic vessel and Jeff Bezos.
Entire Earth and Space are Amudha SURABI of Manimegalai.
Ashoka planted fruit bearing trees all over his empire.
Practice Mindful Swimming - Vimalo
Awakened Ashoka Manimegali Fellow
https://en.m.wikipedia.org/wiki/Tamil_Buddhism
Tamil Buddhism is Buddhism amongst the Tamils which was historically found in the Tamilakam and Sri Lanka.
https://en.m.wikipedia.org/wiki/
Bodhidharma founder of chan Buddhism
is originated from Kanjipuram.
India
Origin
The
heritage of the town of NÄkappaášášinam is found in the Burmese
historical text of the 3rd century BCE and gives evidence of a Budha
Vihar built by the King Ashoka. An inscription from Anuradhapura, Sri
Lanka dated to 2nd century BC records the association of Tamil merchants
with Buddhist institution.
According to A.J.V. Chandrakanthan
who recently (2019) published an article about an 11th-century
comparative work named VEERASOLIYAM, codifying Tamil and Sanskrit
Philology and Poetics is a clear indicator of the prominence given to
Buddhism in Tamil scholarship.
For several centuries in the
second millennium of the common era Buddhism-Various scholarly works
dating back to the 5th, 6th and 7th century of the common era saw the
birth of classical Tamil works composed by eminent Tamil poets with
Buddhist philosophical themes and insights illustrate the impact that
Buddhism had in the world of Tamil scholarship. One of the classical
products of that period is the ancient Tamil Buddhist epic-poem
Manimekalai by the celebrated poet Chithalai Chathanar is set in the
town of Kaveripattanam.
Ancient ruins of a 4th-5th-century
Buddhist monastery, a Buddha statue, and a Buddhapada (footprint of the
Buddha) were found in another section of the ancient city, now at
Pallavanesvaram.
NÄgappaášášinam was a Buddhist centre of the
4th-5th century CE. Its stupa dates from this era-Was revived as of the
9th century. (H.P.Ray, The Winds of Change, Delhi 1994, p. 142) In the
11th century, Chudamani Vihara was built by the Javanese king Sri Vijaya
Soolamanivarman with the patronage of Raja Raja Chola. The “Animangalam
Copperplate” of Kulothungachola notes that âKasiba Theraâ [Buddhist
Monk] renovated the Buddhist temple in the 6th century with the help of
Buddhist monks of “Naga Nadu”. This “nagar annam vihar” later came to be
known as “Nagananavigar”. Buddhism flourished until the 15th century
and the buildings of the vigara survived until the 18th century.
Kanchipuram is one of the oldest cities in South India, and was a city
of learning for Tamil, Sanskrit, and Pali and was believed to be visited
by Xuanzang. He visited the city in the 7th century and said that this
city was 6 miles in circumference and that its people were famous for
bravery and piety as well as for their love of justice and veneration
for learning. He further recorded that Gautama Buddha had visited the
place. It was during the reign of the Pallava dynasty from the 4th to
the 9th centuries that Kanchipuram attained its limelight. The city
served as the Pallava capital, and many of the known temples were built
during their reign. According to Tamil tradition, the founder of Zen,
Bodhidharma was born here. Great Buddhist scholars such as DignÄga,
Buddhaghosa, Bodhisena Buddadithya Dhammapala Buddadatar vajrabodhi
lived here too.
Sri Lanka
Jaffna peninsula
NÄga
Tivu/ NÄga Natu was the name of the whole Jaffna Peninsula in some
historical documents. There are number of Buddhist myths associated with
the interactions of people of this historical place with Buddha. This
Nagadeepa Purana Viharaya was located close to the ancient Nainativu
Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas. The
word Naga was sometimes written in early inscriptions as NÄya, as in
NÄganika - this occurs in the Nanaghat inscription of 150 BCE.
The
famous Vallipuram Buddha statue built with Dravidian sculptural
traditions from Amaravathi village, Guntur district (Amaravati school)
was found in excavations below the Hindu Temple. The language of the
inscription is Tamil language-Prakrit, which shares several similarities
with script inscriptions used in Andhra at the time, when the Telugu
Satavahana dynasty was at the height of its power and its 17th monarch
HÄla (20-24 CE) married a princess from the island.Peter Schalk writes,
“Vallipuram has very rich archaeological remains that point at an early
settlement. It was probably an emporium in the first centuries AD. From
already dated stones with which we compare this Vallipuram statue, we
can conclude that it falls in the period 3-4 century AD. During that
period, the typical Amaravati-Buddha sculpture was developed.”The Buddha
statue found here was given to King of Thailand by the then British
Governor Henry Blake in 1906
Indrapala argued for a flourishing
pre-Christian Buddhist civilization in Jaffna, in agreement with
Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier
work, 1965.
This place is similar to Nagapatnam where all Asian
vessels used it as a stopover point and the Buddhist and Hindu Dagobas
are just a resting and worshipping places for the sailors and
international traders.
A group of Dagobas situated close
together at the Kadurugoda Vihara site in Kandarodai served as a
monastery for Tamil monks and reflect the rise in popularity of Mahayana
Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil
country in the first few centuries of the common era before the
revivalism of Hinduism amongst the population.
Trincomalee
Thiriyai
is referred to as Thalakori in the 2nd century CE map of Ptolemy.
Pre-Christian-Buddhist Tamil-Brahmi inscriptions have been found in the
area, the oldest belonging to the 2nd century BCE. Thiriyai formed a
prominent village of Jaffna’s Vannimai districts in the medieval period.
The site is home to Mahayana Buddhist vatadage ruins worshipped by the
locals during the rise of Tamil Buddhism in the area. During
Paramesvaravarman I’s reign, the famous Tiriyai Pallava Grantha
inscriptions of 7th-8th century Tamilakam were recorded in the village.
The inscription refers to Tamil merchant mariners from Tamil Nadu, their
seafaring and commerce to Trincomalee. It details their endowment of
this shrine dedicated to the Buddhist deity Avalokitesvara and his
consort Tara. Dvarapala sculptures found at the ruins are early
contributions of the Pallava school of art to the island.
The
Chola Dynasty patronized several religions amongst Tamils, including
Saivism, Vaishnavism, and Buddhism. They built Buddhist temples known as
“Perrumpallis”. In the eleventh century the Velgam Vehera of
Periyakulam was renovated and renamed by the Cholas as
Rajarajaperumpalli after they conquered the Anuradhapura and established
their rule in Polonnaruwa. Tamil inscriptions excavated from this site
point to the attention the Cholas paid to the development of Trincomalee
District as a strong Saiva Tamil principality and for their
contributions to the upkeep of several shrines including the monumental
Shiva Koneswaram temple of Trincomalee.
See also
Buddhaghosa
DhammapÄla
Manimekalai
Kundalakesi
Sri Lanka Maha Bodhi Centre, Chennai
Notes
^
Little contemporary biographical information on Bodhidharma is extant,
and subsequent accounts became layered with legend.[8] There are three
principal sources for Bodhidharma’s biography.[9]None of them mentions
specifically Tamil Nadu, only “the western regions” and “Souther India”.
See Bodhidharma#Birthplace sources for an extensive overview of
possible origins, and the reliability of the sources provided for these
possible origins.
References
^ Duraiswamy, Dayalan. “Role of Archaeology on Maritime Buddhism”.
^ Rao Bahadur KrishnaswÄmi Aiyangar, Maášimekhalai in its Historical Setting, London, 1928. Available at www.archive.org [1]
^
Hisselle Dhammaratana,Buddhism in South India, Buddhist Publication
Society, Kandy, 1964. Available on Buddhist Publication Society Online
Library [2]
^ Marine archaeological explorations of
Tranquebar-Poompuhar region on Tamil Nadu coast., Rao, S.R.. Journal of
Marine Archaeology, Vol. II, July 1991, pp. 6. Available online at [3]
Archived 24 January 2011 at the Wayback Machine
^ “Archived copy” (PDF). Archived from the original (PDF) on 8 February 2007. Retrieved 2006-10-16.
^ Kambe & year unknown.
^ Zvelebil 1987, p. 125-126.
^ McRae 2003.
^ Dumoulin 2005, p. 85-90.
^
a b Schalk, Peter (2002). Buddhism among Tamils in pre-colonial
Tamilakam and ÄŞlam: Prologue. The Pre-Pallava and the Pallava period,
Uppsala: Upplala Universitet; pp. 1
^ http://www.buddhanet.net/sacred-island/nagadipa.html
^
Malalasekera, G.P. (2003). Dictionary of Pali Proper Names:
Pali-English. Asian Educational Services. p. 42. ISBN 81-206-1823-8.
^
Laura Smid (2003). South Asian folklore: an encyclopedia: Afghanistan,
Bangladesh, India, Pakistan, Sri Lanka. Great Britain: Routledge. 429.
^
Chelvadurai Manogaran (1987). Ethnic conflict and reconciliation in Sri
Lanka. United States of America: University of Hawaii Press. 21.
^ Ponnampalam Ragupathy. (1987). Early settlements in Jaffna: an archaeological survey. pp. 183
^
Schalk, Peter (2002). Buddhism among Tamils in pre-colonial Tamilakam
and ÄŞlam: Prologue. The Pre-Pallava and the Pallava period. pp.151
^
Schalk, Peter. “The Vallipuram Buddha Image”. Tamilnation.org. Retrieved
10 January 2013. Vallipuram has very rich archaeological remains that
point at an early settlement. It was probably an emporium in the first
centuries AD. [âŚ] From already dated stones with which we compare this
Vallipuram statue, we can conclude that it falls in the period 3-4
century AD. During that period, the typical Amaravati-Buddha sculpture
was developed.
Meera Abraham (1988). Two medieval merchant guilds of south India. Manohar Publications. pp. 136
^ “Velgamvehera”. Department of Archaeology. Retrieved 17 April 2017.
^
Peter Schalk, ÄlvÄppillai VÄluppillai. Buddhism among Tamils in
pre-colonial Tamilakam and ÄŞlam: Prologue. The Pre-Pallava and the
Pallava period, Page 157-159.
Sources
Kambe, Tstuomu,
Bodhidharma. A collection of stories from Chinese literature (PDF),
archived from the original (PDF) on 6 November 2015, retrieved 1 April
2013
McRae, John R. (2000), “The Antecedents of Encounter Dialogue in
Chinese Ch’an Buddhism”, in Heine, Steven; Wright, Dale S. (eds.), The
KĹan: Texts and Contexts in Zen Buddhism, Oxford University Press
Zvelebil,
Kamil V. (1987), “The Sound of the One Hand”, Journal of the American
Oriental Society, Journal of the American Oriental Society, Vol. 107,
No. 1, 107 (1): 125â126, doi:10.2307/602960, JSTOR 602960
Do Good Purify Mind Attain Eternal Bliss
Overcome the worst Illness Hunger - Buddha.
Plant raw Vegan Broccoli, peppers, cucumbers, carrots, beans
vegetables, Dwarf fruit đ đ trees in pots and all over the world and
in
Space to eat like birds as planned by NASA, British billionaire Richard
Branson flew into space aboard a Virgin Galactic vessel and Jeff Bezos.
Entire Earth and Space are Amudha SURABI of Manimegalai.
Ashoka planted fruit bearing trees all over his empire.
Potthapada,
perception arises first, and knowledge after. And the arising of
knowledge comes from the arising of perception. One discerns, âItâs in
dependence on this that my knowledge has arisen.â Through this line of
reasoning one can realize how perception arises first, and knowledge
after, and how the arising of knowledge comes from the arising of perception-Buddha
Practice Mindful Swimming - Vimalo
Awakened Ashoka Manimegali Fellow
Buddhism தŕŻŕޤ மததŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽ˛ŕŽľŕŽ ŕŽŕŽŠŕŻŕޞŕŻŕŽŠŕŻ ŕŽľŕŽ°ŕŽ˛ŕŽžŕŽąŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽżŕŽ˛ŕŻ
https://en.m.wikipedia.org/wiki/Tamil_Buddhism
தமிழŕŽŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕޞŕŽŕŻŕŽŕŻŕŽŻŕŽżŕŽ˛ŕŻ ŕŽľŕŽ°ŕŽ˛ŕŽžŕŽąŕŻŕŽąŕŻ ŕŽ°ŕŻŕŽ¤ŕŽżŕŽŻŕŽžŕŽŕŽŕŻ ŕŽŕŽžŕŽŁŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŽžŕŽŕŻŕŽŽŕŻ.
https://en.m.wikipedia.org/wiki/
பŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽ ŕŽŕŽžŕŽŠŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŻ ŕŽ¨ŕŽżŕŽąŕŻŕŽľŕŽżŕŽŻŕŽľŕŽ°ŕŻ
ŕŽŕŽžŕŽŕŻŕŽŕŽżŕŽŞŕŻŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻŕލŕŻŕŽ¤ŕŻ ŕŽŕްŕŻŕŽľŕŽžŕŽŠŕŽ¤ŕŻ.
ŕŽŕލŕŻŕŽ¤ŕŽżŕŽŻŕŽž
தŕŻŕŽąŕŻŕŽąŕŽŽŕŻ
பŕŻ.ŕŽ.மŕŻ.
3 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽŠŕŻ ŕŽŞŕŽ°ŕŻŕŽŽŕŽżŕŽŻ வரலாறŕŻŕŽąŕŻ ŕŽŕްŕŻŕŽŻŕŽżŕŽ˛ŕŻ ŕŽ¨ŕŽŕŽŞŕŻŕŽŞŕŽžŕŽŕŽżŕŽŠŕŽŽŕŻ ŕŽ¨ŕŽŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ
பாரமŕŻŕŽŞŕŽ°ŕŽżŕŽŻŕŽŽŕŻ ŕŽŕŽžŕŽŁŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽ
ŕŽŕŻŕŽ ŕŽŽŕŽŠŕŻŕŽŠŕŽ°ŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŻ ŕŽŕŽ°ŕŻ ŕŽŞŕŻŕޤŕŻŕޤ விஹாரŕŻ
பறŕŻŕŽąŕŽżŕŽŻ ŕŽŕŽžŕŽŠŕŻŕŽąŕŻŕŽŕŽłŕŻ ŕŽľŕŽ´ŕŽŕŻŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. ŕŽŕޞŕŽŕŻŕŽŕŻŕŽŻŕŽżŕŽŠŕŻ ŕŽ
னŕŻŕŽ°ŕŽžŕŽ¤ŕŽŞŕŻŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽŕްŕŻ
ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻ ŕŽŕŽżŕŽŽŕŻ 2 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻ ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽŕŻŕŽŕޤŕŻ.
ŕŽ.ŕŽŕŻ.வி. ŕŽŕŽŽŕŻŕŽŞŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
(2019) 11 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽŠŕŻ ŕŽľŕŻŕްŕŽŕŻŕŽ˛ŕŽżŕŽŻŕŽŽŕŻ ŕŽŕŽŠŕŻŕŽą ŕŽŕŽŞŕŻŕŽŞŕŻŕŽŕŻŕŽŕŻŕŽŞŕŻ ŕŽŞŕŽŕŻŕŽŞŕŻŕŽŞŕŻŕŽŞŕŻ ŕŽŞŕŽąŕŻŕŽąŕŽż
ŕŽŕŽ°ŕŻ ŕŽŕŽŕŻŕŽŕŻŕްŕŻŕŽŻŕŻ ŕŽľŕŻŕŽłŕŽżŕŽŻŕŽżŕŽŕŻŕŽ ŕŽŕލŕŻŕŽ¤ŕŽżŕŽ°ŕŽŕŽžŕŽ¨ŕŻŕŽ¤ŕŽŠŕŻ, தமிழ௠மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕŽŽŕŽ¸ŕŻŕŽŕŽżŕŽ°ŕŻŕޤ பிலாலŕŽŕŽż
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕŽľŕŽżŕŽ¤ŕŻŕŽŕŽłŕŻ ŕŽŕŻŕŽąŕŽżŕŽŻŕŻŕŽŕŽžŕŽŕŻŕŽŕŻŕŽľŕŽ¤ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽŞŕŻŕŽ˛ŕŽŽŕŻŕŽŞŕŻŕŽŞŕŽ°ŕŽżŕŽŕŽżŕŽ˛ŕŻ ŕŽŞ Buddhism
தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽľŕŽ´ŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŽŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽ¤ŕŻŕޤŕŻŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽ¤ŕŻŕŽłŕŽżŕŽľŕŽžŕŽŠ ŕŽŕŻŕŽąŕŽżŕŽŕŽžŕŽŕŻŕŽŕŽżŕŽŻŕŽžŕŽŕŻŕŽŽŕŻ.
பŕŻŕޤŕŻŕŽľŕŽžŕŽŠ
ŕŽŕŽŕŽžŕŽŞŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽ°ŕŽŁŕŻŕŽŕŽžŕŽŽŕŻ ŕŽŽŕŽżŕŽ˛ŕŻŕŽ˛ŕŽżŕŽŠŕŽżŕŽŻŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŞŕŽ˛ நŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŽžŕŽ, ப Buddhism
தŕŻŕŽ¤ŕŽŽŕŻ-பலŕŻŕŽľŕŻŕŽąŕŻ ŕŽ
றிவாரŕŻŕލŕŻŕޤ பŕŽŕŻŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŻ ŕŽŞŕŻŕޤŕŻŕŽľŕŽžŕŽŠ ŕŽŕŽŕŽžŕŽŞŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ 5, 6 மறŕŻŕŽąŕŻŕŽŽŕŻ 7
ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŻŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻŕŽľŕŻ. பŕŻŕŽŕŽ´ŕŻŕŽŞŕŻŕŽąŕŻŕŽą தமிழ௠ŕŽŕŽľŕŽżŕŽŕްŕŻŕŽŕŽłŕŽžŕŽ˛ŕŻ
ŕŽŕŽŻŕŽąŕŻŕŽąŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŕŽżŕŽłŕŽžŕŽŕŽżŕŽŕŻŕŽŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽŞŕŽŕŻŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŻ ŕŽŞŕŻŕޤŕŻŕޤ ததŕŻŕޤŕŻŕŽľ ŕŽŕްŕŻŕŽŞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻŕŽŕŽłŕŻ
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽ¨ŕŻŕŽŁŕŻŕŽŁŕŽąŕŽżŕŽľŕŻŕŽŕŽłŕŻŕŽŕŽŠŕŻ ŕŽŞŕŽżŕŽąŕŽ¨ŕŻŕŽ¤ŕŽŠ. ப Buddhism தŕŻŕŽ¤ŕŽŽŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽŞŕŻŕŽ˛ŕŽŽŕŻŕŽŞŕŻŕŽŞŕŽ°ŕŽżŕŽŕŽżŕŽ˛ŕŻ
ŕŽŕޞŕŽŕŽżŕŽ˛ŕŻ ŕŽŕŽąŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽżŕŽŻ தாŕŽŕŻŕŽŕŽŽŕŻ. ŕŽ
நŕŻŕޤŕŽŕŻ ŕŽŕŽžŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽżŕŽłŕŽžŕŽŕŽżŕŽŕŻŕŽŕŽ˛ŕŻ ŕŽ¤ŕŽŻŕŽžŕŽ°ŕŽżŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ
ŕŽŕŽŠŕŻŕŽąŕŻ ŕŽŞŕŻŕŽŕŽ´ŕŻŕŽŞŕŻŕŽąŕŻŕŽą ŕŽŕŽľŕŽżŕŽŕŽ°ŕŻ ŕŽŕŽżŕŽ¤ŕŻŕŽ¤ŕŽ˛ŕŽžŕŽŻŕŻ ŕŽŕޤŕŻŕŽ¤ŕŽŠŕŽ°ŕŽżŕŽŠŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ தமிழ௠பŕŻŕޤŕŻŕޤ ŕŽŕŽžŕŽľŕŽżŕŽŻŕŽŕŻ
ŕŽŕŽľŕŽżŕŽ¤ŕŻ ŕŽŽŕŽŁŕŽżŕŽŽŕŻŕŽŕŽ˛ŕŻ ŕŽŕŽŠŕŻŕŽŞŕŽ¤ŕŻ ŕŽŕŽžŕŽľŕŻŕŽ°ŕŽżŕŽŞŕŽŕŻŕŽŕŽŁŕŽŽŕŻ ŕŽ¨ŕŽŕŽ°ŕŽżŕŽ˛ŕŻ ŕŽ
மŕŻŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŻŕŽłŕŻŕŽłŕŽ¤ŕŻ.
4
மŕŻŕŽ¤ŕŽ˛ŕŻ 5 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻ ŕŽŞŕŻŕޤŕŻŕޤ மŕŽŕŽžŕŽ˛ŕŽŻŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ ŕŽŕŽŕŽżŕŽŞŕŽžŕŽŕŻŕŽŕŽłŕŻ, பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻ ŕŽŕŽżŕŽ˛ŕŻ
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŻŕޤŕŻŕŽ¤ŕŽŞŕŽžŕŽ¤ŕŽž (பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŽżŕŽŠŕŻ ŕŽ¤ŕŽŕŽŽŕŻ) ŕŽŕŽŕŽżŕŽŻŕŽľŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ நŕŽŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕްŕŻ
பŕŽŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽ˛ŕŻ, ŕŽŕŽŞŕŻŕŽŞŕŻŕŽ¤ŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľŕŽŠŕŻŕޏŕŻŕŽľŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽžŕŽŁŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽŠ.
நாŕŽŕŽŞŕŻŕŽŞŕŽžŕŽŕŽżŕŽŠŕŽŽŕŻ
பŕŻ.ŕŽ. 4 மŕŻŕŽ¤ŕŽ˛ŕŻ 5 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽŠŕŻ ŕŽŕŽ°ŕŻ ŕŽŞ center தŕŻŕޤ மŕŻŕŽŻŕŽŽŕŽžŕŽŕŻŕŽŽŕŻ. ŕŽ
தனŕŻ
ஸŕŻŕޤŕŻŕŽŞŕŽŽŕŻ ŕŽŕލŕŻŕޤ ŕŽŕŽŕŽžŕŽŞŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽľŕŽ¨ŕŻŕŽ¤ŕŽ¤ŕŻ -9 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ
பŕŻŕޤŕŻŕŽŞŕŻŕŽŞŕŽżŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. . ŕŽŕŻŕޞŕŻŕޤŕŻŕޤŕŻŕŽŕŻŕŽŕŽŕŻŕŽŕŻŕŽ˛ŕŽžŕŽľŕŽżŕŽŠŕŻ “ŕŽ
னிமŕŽŕŻŕŽŕŽ˛ŕŽŽŕŻ ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽ°ŕŻ ŕŽŞŕŽżŕŽłŕŻŕŽŕŻ”
ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŽżŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ, “ŕŽŕŽžŕŽŕŽżŕŽŞŕŽž தŕŻŕŽ°ŕŽž” [ப mon தŕŻŕޤ தŕŻŕŽąŕŽľŕŽż] 6 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ
“நாŕŽŕŽžŕŽ¨ŕŽžŕŽŕŻŕŽŕŽżŕŽŠŕŻ” ப mon தŕŻŕޤ பிŕŽŕŻŕŽŕŻŕŽŕŽłŕŽżŕŽŠŕŻ ŕŽŕŽ¤ŕŽľŕŽżŕŽŻŕŻŕŽŕŽŠŕŻ ŕŽŞŕŻŕޤŕŻŕޤ ŕŽŕŻŕŽľŕŽżŕŽ˛ŕŻ
பŕŻŕޤŕŻŕŽŞŕŻŕŽŞŕŽżŕŽ¤ŕŻŕŽ¤ŕŽžŕŽ°ŕŻ. ŕŽŕލŕŻŕޤ “நŕŽŕŽ°ŕŻ ŕŽ
னŕŻŕŽŠŕŽŽŕŻ ŕŽľŕŽżŕŽšŕŽžŕŽ°ŕŻ” பினŕŻŕŽŠŕŽ°ŕŻ “நாŕŽŕŽŠŕŽŠŕŽľŕŽżŕŽŕŽ°ŕŻ” ŕŽŕŽŠŕŻŕŽąŕŻ
ŕŽ
றியபŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. ப Buddhism தŕŻŕŽ¤ŕŽŽŕŻ 15 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻ ŕŽľŕŽ°ŕŻ ŕŽŕŻŕŽ´ŕŽżŕŽ¤ŕŻŕŽ¤ŕŽ¤ŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ
விŕŽŕŽžŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŕŽŕŻŕŽŕŽłŕŻ 18 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻ ŕŽľŕŽ°ŕŻ ŕŽŕŽŻŕŽżŕŽ°ŕŻ ŕŽŞŕŽżŕŽ´ŕŻŕޤŕŻŕŽ¤ŕŽŠ.
ŕŽŕŽžŕŽŕŻŕŽŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽ¤ŕŻŕŽŠŕŻŕŽŠŕŽżŕŽ¨ŕŻŕŽ¤ŕŽżŕŽŻŕŽžŕŽľŕŽżŕŽŠŕŻ ŕŽŽŕŽżŕŽŕŽŞŕŻ ŕŽŞŕŽ´ŕŽŽŕŻŕŽŻŕŽžŕŽŠ நŕŽŕްŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽŠŕŻŕŽąŕŽžŕŽŕŻŕŽŽŕŻ, மŕŻŕޞŕŻŕŽŽŕŻ
ŕŽŕŽ¤ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ, ŕŽŕŽŽŕŽ¸ŕŻŕŽŕŽżŕŽ°ŕŻŕŽ¤ŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŽžŕŽ˛ŕŽż மŕŻŕŽ´ŕŽżŕŽŻŕŻŕŽŕŻ ŕŽŕŽąŕŻŕŽŕŻŕŽŽŕŻ ŕŽ¨ŕŽŕŽ°ŕŽŽŕŽžŕŽ ŕŽŕްŕŻŕލŕŻŕŽ¤ŕŽ¤ŕŻ,
மŕŻŕޞŕŻŕŽŽŕŻ ŕŽŕŽ¤ŕŻ ŕŽŕŻŕŽľŕŽžŕŽŠŕŻŕŽŕŽžŕŽŕŻ ŕŽľŕŽ°ŕŻŕŽŕŻ ŕŽ¤ŕŽ°ŕŻŕŽľŕŽ¤ŕŽžŕŽ ŕŽ¨ŕŽŽŕŻŕŽŞŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. ŕŽ
வர௠7 ŕŽŕŽŽŕŻ
நŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ ŕŽ¨ŕŽŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽľŕŽżŕŽŕŽŻŕŽŽŕŻ ŕŽŕŻŕŽŻŕŻŕŽ¤ŕŽžŕŽ°ŕŻ, ŕŽŕލŕŻŕޤ நŕŽŕŽ°ŕŽŽŕŻ 6 மŕŻŕŽ˛ŕŻ ŕŽŕŻŕŽąŕŻŕŽąŕŽłŕŽľŕŻ
ŕŽŕŻŕŽŁŕŻŕŽŕŽ¤ŕŻ ŕŽŕŽŠŕŻŕŽąŕŻŕŽŽŕŻ, ŕŽ
தன௠மŕŽŕŻŕŽŕŽłŕŻ ŕŽ¤ŕŻŕŽŁŕŽżŕŽŕŻŕŽŕޞŕŻŕŽŕŻŕŽŕŻŕŽŽŕŻ ŕŽŞŕŽŕŻŕŽ¤ŕŽżŕŽŕŻŕŽŕŻŕŽŽŕŻ ŕŽŞŕŻŕŽŕŽ´ŕŻ
பŕŻŕŽąŕŻŕŽąŕŽľŕŽ°ŕŻŕŽŕŽłŕŻ ŕŽŕŽŠŕŻŕŽąŕŻŕŽŽŕŻ, ŕŽ
தŕŻŕŽŞŕŻŕŽ˛ŕŻ ŕŽ
வரŕŻŕŽŕŽłŕŻ ŕŽ¨ŕŻŕŽ¤ŕŽż மŕŻŕŽ¤ŕŽžŕŽŠ ŕŽ
னŕŻŕŽŞŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ
ŕŽŕŽąŕŻŕŽąŕŽ˛ŕŻŕŽŕŻŕŽŕŽžŕŽŠ வணŕŽŕŻŕŽŕŽŽŕŻ ŕŽŕŽŕŽżŕŽŻŕŽľŕŽąŕŻŕŽąŕŽžŕŽ˛ŕŻ ŕŽŞŕŽżŕŽ°ŕŽŞŕŽ˛ŕŽŽŕŽžŕŽŠŕŽľŕŽ°ŕŻŕŽŕŽłŕŻ ŕŽŕŽŠŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕŻŕŽąŕŽżŕŽŠŕŽžŕŽ°ŕŻ. ஠ut தம
பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻ ŕŽ
நŕŻŕޤ ŕŽŕŽŕޤŕŻŕŽ¤ŕŻ ŕŽŞŕŽžŕŽ°ŕŻŕŽľŕŻŕŽŻŕŽżŕŽŕŻŕŽŕŽ¤ŕŽžŕŽ ŕŽ
வர௠மŕŻŕޞŕŻŕŽŽŕŻ ŕŽŞŕŽ¤ŕŽżŕŽľŕŻ ŕŽŕŻŕŽŻŕŻŕŽ¤ŕŽžŕŽ°ŕŻ. 4 மŕŻŕŽ¤ŕŽ˛ŕŻ 9
ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŻ ŕŽľŕŽ°ŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ வமŕŻŕŽŕޤŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŕŻ ŕŽŕŽžŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻŕŽ¤ŕŽžŕŽŠŕŻ
ŕŽŕŽžŕŽŕŻŕŽŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽ
தன௠வŕŻŕŽłŕŽżŕŽŕŻŕŽŕޤŕŻŕŽ¤ŕŻ ŕŽ
ŕŽŕŻŕލŕŻŕŽ¤ŕŽ¤ŕŻ. ŕŽŕލŕŻŕޤ நŕŽŕŽ°ŕŽŽŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ தலŕŻŕލŕŽŕŽ°ŕŽžŕŽ
ŕŽŕŻŕŽŻŕŽ˛ŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ, மŕŻŕޞŕŻŕŽŽŕŻ ŕŽ
றியபŕŻŕŽŞŕŽŕŻŕŽ ŕŽŞŕŽ˛ ŕŽŕŻŕŽŻŕŽżŕŽ˛ŕŻŕŽŕŽłŕŻ ŕŽ
வறŕŻŕŽąŕŽżŕŽŠŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŕŻ ŕŽŕŽžŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
ŕŽŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽŠ. தமிழ௠பாரமŕŻŕŽŞŕŽ°ŕŽżŕŽŻŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŞŕŽŕŽż, ŕŽŕŻŕŽŠŕŻ ŕŽ¨ŕŽżŕŽąŕŻŕŽľŕŽŠŕŽ°ŕŻ, பŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽŕŽž ŕŽŕŽŕŻŕŽŕŻ
பிறநŕŻŕŽ¤ŕŽžŕŽ°ŕŻ. பŕŻŕŽ°ŕŽżŕŽŻ ப Buddhist தŕŻŕޤ ŕŽ
றிŕŽŕްŕŻŕŽŕŽłŕŽžŕŽŠ ŕŽŕŽżŕŽŕŻŕŽŠŕŽŕŽž, பŕŻŕޤŕŻŕޤŕŽŕŻŕŽŕŽž, பŕŻŕŽ¤ŕŽżŕŽŕŻŕŽŠŕŽž
பŕŻŕޤŕŻŕŽ¤ŕŽ¤ŕŽżŕŽ¤ŕŻŕŽŻŕŽž தமŕŻŕŽŽŕŽŞŕŽžŕŽ˛ பŕŻŕޤŕŻŕŽ¤ŕŽ¤ŕŽ¤ŕŽ°ŕŻ ŕŽľŕŽŕŻŕŽ°ŕŽŞŕŻŕŽ¤ŕŽż ŕŽŕŽŕŻŕŽŕŻŕŽŻŕŻŕŽŽŕŻ ŕŽľŕŽžŕŽ´ŕŻŕލŕŻŕŽ¤ŕŽŠŕŽ°ŕŻ.
ŕŽŕޞŕŽŕŻŕŽŕŻ
யாழŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁŕŽŽŕŻ ŕŽ¤ŕŻŕŽŞŕŽŕŽąŕŻŕŽŞŕŽŽŕŻ
ŕŽŕŽżŕŽ˛
வரலாறŕŻŕŽąŕŻ ŕŽŕŽľŕŽŁŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŽŕŻŕŽ´ŕŻ ŕŽŻŕŽžŕŽ´ŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁ தŕŻŕŽŞŕŽŕŽąŕŻŕŽŞŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŞŕŻŕŽŻŕŽ°ŕŽžŕŽ ŕŽ¨ŕŽžŕŽŕŽž திவ௠/
நாŕŽŕŽž நŕŻŕŽŕŻŕŽŕŻ ŕŽŕްŕŻŕލŕŻŕŽ¤ŕŽ¤ŕŻ. பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻŕŽŕŽŠŕŻ ŕŽŕލŕŻŕޤ வரலாறŕŻŕŽąŕŻ ŕŽŕŽŕޤŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŽŕŽŕŻŕŽŕŽłŕŽżŕŽŠŕŻ
தŕŻŕŽŕްŕŻŕŽŞŕŻŕŽŕŽłŕŻŕŽŕŽŠŕŻ ŕŽ¤ŕŻŕŽŕްŕŻŕŽŞŕŻŕŽŕŻŕŽŻ ப Buddhist தŕŻŕޤ பŕŻŕŽ°ŕŽžŕŽŁŕŽŕŻŕŽŕŽłŕŻ ŕŽŞŕŽ˛ ŕŽŕŽłŕŻŕŽłŕŽŠ. ŕŽŕލŕŻŕޤ நாŕŽŕޤŕŻŕŽŞ
பŕŻŕŽ°ŕŽžŕŽŁ விŕŽŕŽžŕŽ°ŕŻ ŕŽŕŽŕŻŕŽ¤ŕŽż பŕŻŕޤŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽŠŕŻŕŽąŕŽžŕŽŠ நŕŻŕŽŠŕŽŕŽżŕŽľŕŻŕŽľŕŽżŕŽŠŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ நŕŻŕŽŠŕŽŕŽżŕŽľŕŻ
நாŕŽŕŽŞŕŻŕŽˇŕŽžŕŽŠŕŽż ŕŽ
மŕŻŕŽŽŕŽŠŕŻ ŕŽŕŻŕŽľŕŽżŕŽ˛ŕŻŕŽŕŻŕŽŕŻ ŕŽ
ரŕŻŕŽŕŽżŕŽ˛ŕŻ ŕŽ
மŕŻŕލŕŻŕޤŕŻŕŽłŕŻŕŽłŕŽ¤ŕŻ. நாŕŽŕŽž ŕŽŕŽŠŕŻŕŽą ŕŽŕŻŕŽ˛ŕŻ ŕŽŕŽżŕŽ˛
ŕŽŕŽŽŕŽŻŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽ¨ŕŽžŕŽŕŽŠŕŽżŕŽŕŽžŕŽľŕŻŕŽŞŕŻ ŕŽŞŕŻŕŽ˛ŕŽľŕŻ ŕŽŕŽ°ŕŽŽŕŻŕŽŞŕŽŕŽžŕŽ˛ ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻŕŽŽŕŻ ŕŽ¨ŕŽŻŕŽž ŕŽŕŽŠŕŻŕŽąŕŻ
ŕŽŕŽ´ŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽ¤ŕŻ - ŕŽŕŽ¤ŕŻ ŕŽŕŽżŕŽŽŕŻ 150 ŕŽŕŽŠŕŻ ŕŽ¨ŕŽžŕŽŠŕŽžŕŽŕŽŕŻ ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŽżŕŽ˛ŕŻ ŕŽ¨ŕŽżŕŽŕŽ´ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ.
ŕŽŕŻŕŽŁŕŻŕŽŕŻŕްŕŻ
மாவŕŽŕŻŕŽŕŽŽŕŻ (ŕŽ
மராவதி பளŕŻŕŽłŕŽż) ŕŽ
மராவதி ŕŽŕŽżŕŽ°ŕŽžŕŽŽŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻŕލŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽżŕŽ°ŕŽžŕŽľŕŽżŕŽ ŕŽŕŽżŕŽąŕŻŕŽŞ
மரபŕŻŕŽŕŽłŕŻŕŽŕŽŠŕŻ ŕŽŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŞŕŻŕŽŕŽ´ŕŻŕŽŞŕŻŕŽąŕŻŕŽą வளŕŻŕŽłŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽŞŕŻŕޤŕŻŕޤ ŕŽŕŽżŕŽ˛ŕŻ ŕŽŕލŕŻŕŽ¤ŕŻ ŕŽŕŻŕŽľŕŽżŕŽ˛ŕŻŕŽŕŻŕŽŕŻ
ŕŽŕŻŕŽ´ŕŻ ŕŽ
ŕŽŕŽ´ŕŻŕŽľŕŽžŕŽ°ŕŽžŕŽŻŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŕŽŁŕŻŕŽŕŻŕŽŞŕŽżŕŽŕŽżŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŽżŕŽŠŕŻ ŕŽŽŕŻŕŽ´ŕŽż தமிழŕŻ
மŕŻŕŽ´ŕŽż-பிரŕŽŕŽżŕŽ°ŕŻŕŽ¤ŕŻ ŕŽŕŽŕŻŕŽŽŕŻ, ŕŽŕŽ¤ŕŻ ŕŽ¤ŕŻŕޞŕŻŕŽŕŻŕŽŕŻ ŕŽŕŽŕŽľŕŽšŕŽžŕŽŠ வமŕŻŕŽŕŽŽŕŻ ŕŽ
தன௠ŕŽ
திŕŽŕŽžŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ
ŕŽŕŽŕŻŕŽŕޤŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻŕލŕŻŕŽ¤ŕŽŞŕŻŕޤŕŻ, ââŕŽ
தன௠17 வத௠மனŕŻŕŽŠŕŽ°ŕŻ ŕŽšŕŽ˛ŕŽž (பŕŻ.ŕŽ. 20-24) ŕŽŕްŕŻ
திரŕŻŕŽŽŕŽŁŕŽŽŕŽžŕŽŠŕŽŞŕŻŕޤŕŻ, ââŕŽŕލŕŻŕŽ¤ŕŽżŕŽ°ŕŽžŕŽľŕŽżŕŽ˛ŕŻ ŕŽŞŕŽŻŕŽŠŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽ¸ŕŻŕŽŕŽżŕŽ°ŕŽżŕŽŞŕŻŕŽŕŻ ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻŕŽŕŽłŕŻŕŽŕŽŠŕŻ
பல ŕŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻŕŽŻŕŻŕŽŞŕŻ ŕŽŞŕŽŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽŕŻŕŽłŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. தŕŻŕŽľŕŽżŕŽŠŕŻ ŕŽŕŽłŕŽľŕŽ°ŕŽŕŽż. பŕŻŕŽŕŻŕŽŕŽ°ŕŻ ŕŽˇŕŽžŕŽ˛ŕŻŕŽŕŻ
ŕŽŕŽ´ŕŻŕޤŕŻŕŽŕŽżŕŽąŕŽžŕŽ°ŕŻ, “வளŕŻŕŽłŕŽżŕŽŞŕŻŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽ°ŕŽŽŕŻŕŽŞŕŽŕŽžŕŽ˛ ŕŽŕŻŕŽŕŽżŕŽŻŕŻŕŽąŕŻŕŽąŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻŕލŕŻŕޤ மிŕŽŕŽŞŕŻ ŕŽŞŕŻŕŽ°ŕŽżŕŽŻ
தŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻ ŕŽŕŽŕŻŕŽŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽłŕŻŕŽłŕŽŠ. ŕŽŕŽ¤ŕŻ ŕŽŕŽż.பி மŕŻŕŽ¤ŕŽ˛ŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻ
ŕŽŕŽŽŕŻŕŽŞŕŻŕŽ°ŕŽżŕŽŻŕŽŽŕŽžŕŽ ŕŽŕްŕŻŕŽŕŻŕŽŕŽ˛ŕŽžŕŽŽŕŻ. ŕŽŕŽąŕŻŕŽŕŽŠŕŽľŕŻ ŕŽŕލŕŻŕޤ ŕŽŕޞŕŻŕŽ˛ŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽŕŽżŕŽ˛ŕŻŕŽŻŕŻ ŕŽŕŽŞŕŻŕŽŞŕŽżŕŽŕŻŕŽŕŻŕŽŞŕŻ
பாரŕŻŕޤŕŻŕޤ ŕŽŕŽąŕŻŕŽŕŽłŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕޤŕŻ, நாம௠ŕŽŕލŕŻŕޤ மŕŻŕŽŕŽżŕŽľŕŻŕŽŕŻŕŽŕŻ ŕŽľŕŽ°ŕŽ˛ŕŽžŕŽŽŕŻ ŕŽŕŽ¤ŕŻ ŕŽŕŽż.பி 3-4
நŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ ŕŽľŕŽ°ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. ŕŽ
நŕŻŕޤ ŕŽŕŽžŕŽ˛ŕŽŕŽŕŻŕŽŕޤŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ, வழŕŽŕŻŕŽŕŽŽŕŽžŕŽŠ ŕŽ
மராவதி-பŕŻŕޤŕŻŕޤ
ŕŽŕŽżŕŽąŕŻŕŽŞŕŽŽŕŻ ŕŽŕްŕŻŕŽľŕŽžŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. “ŕŽŕŽŕŻŕŽŕŻ ŕŽŕŽžŕŽŁŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŞŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻ ŕŽŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽžŕŽŻŕŻŕŽ˛ŕŽžŕŽ¨ŕŻŕޤŕŻ
மனŕŻŕŽŠŕŽ°ŕŻŕŽŕŻŕŽŕŻ 1906 ŕŽŕŽ˛ŕŻ ŕŽ
பŕŻŕŽŞŕŻŕޤŕŻŕŽŻ பிரிŕŽŕŻŕŽŕŽżŕŽˇŕŻ ŕŽŕŽłŕŻŕŽ¨ŕŽ°ŕŻ ŕŽšŕŻŕŽŠŕŻŕŽąŕŽż பிளŕŻŕŽŕŻŕŽŕŽžŕŽ˛ŕŻ
வழŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ
ŕŽŕލŕŻŕŽ¤ŕŽżŕŽ°ŕŽŞŕŽžŕŽ˛ŕŽž யாழŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽżŕŽąŕŽżŕŽ¸ŕŻŕŽ¤ŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ
ப Buddhist தŕŻŕޤ நாŕŽŕŽ°ŕŽżŕŽŕŽŽŕŻ, பரணவிதானாவŕŻŕŽŕŽŠŕŻ ŕŽŕŽŕŽŠŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ, மறŕŻŕŽąŕŻŕŽŽŕŻ 1965 ŕŽŕŽŽŕŻ
ŕŽŕŽŁŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ பŕŽŕŻŕŽŞŕŻŕŽŞŕŽżŕŽ˛ŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ யாழŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁŕŽŽŕŽžŕŽŠ மŕŻŕŽŕŻŕŽ˛ŕŽżŕŽŻŕŽžŕŽ°ŕŻ ŕŽŕŽż. ராŕŽŕŽ¨ŕŽžŕŽŻŕŽŕŽŽŕŻ
ŕŽŕŽŕŽżŕŽŻŕŻŕްŕŻŕŽŕŻŕŽŕŻ ŕŽľŕŽžŕŽ¤ŕŽżŕŽŕŻŕŽŕŽžŕŽ°ŕŻ.
ŕŽŕލŕŻŕޤ ŕŽŕŽŕŽŽŕŻ ŕŽ¨ŕŽžŕŽŕŽŞŕŽŕŻŕŽŠŕŽŽŕŻ ŕŽŞŕŻŕŽŠŕŻŕŽąŕŽ¤ŕŻ, ŕŽ
ŕŽŕŻŕŽŕŻ
ŕŽ
னŕŻŕޤŕŻŕŽ¤ŕŻ ŕŽŕŽŕŽżŕŽŻ ŕŽŕŽŞŕŻŕŽŞŕŽ˛ŕŻŕŽŕŽłŕŻŕŽŽŕŻ ŕŽŕŽ°ŕŻ ŕŽ¨ŕŽżŕŽąŕŻŕޤŕŻŕޤŕŻŕŽŽŕŽżŕŽŕŽŽŕŽžŕŽ ŕŽŞŕŽŻŕŽŠŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽżŕŽŠ, ப and தŕŻŕޤ
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕލŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽžŕŽŕŻŕŽŞŕŽžŕŽŕŻŕŽŕŽłŕŻ ŕŽŽŕŽžŕŽ˛ŕŻŕŽŽŕŽżŕŽŕŽłŕŻŕŽŕŻŕŽŕŻŕŽŽŕŻ ŕŽŕްŕŻŕŽľŕŽ¤ŕŻŕŽ ŕŽľŕŽ°ŕŻŕޤŕŻŕޤŕŽŕްŕŻŕŽŕŽłŕŻŕŽŕŻŕŽŕŻŕŽŽŕŻ ŕŽŕްŕŻ
ŕŽŕŽŻŕŻŕŽľŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽľŕŽ´ŕŽżŕŽŞŕŽžŕŽŕŻŕŽŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽ˛ŕŽŕŻŕŽŕŽłŕŻ ŕŽŽŕŽŕŻŕŽŕŻŕŽŽŕŻ.
ŕŽŕŽžŕŽ¨ŕŻŕŽ¤ŕŽ°ŕŻŕŽŕŻŕŽŻŕŽżŕŽ˛ŕŻ
ŕŽŕŽłŕŻŕŽł ŕŽŕޤŕŻŕްŕŻŕŽŕŻŕŽŕŽž விஹாரா தளதŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽŠŕŻŕŽąŕŽžŕŽ ŕŽ
மŕŻŕލŕŻŕޤŕŻŕŽłŕŻŕŽł தாŕŽŕŻŕŽŞŕŽžŕŽ¸ŕŻ ŕŽŕŻŕŽ´ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ
தŕŻŕŽąŕŽľŕŽżŕŽŕŽłŕŻŕŽŕŻŕŽŕŻ ŕŽŕŽ°ŕŻ ŕŽŽŕŽŕŽŽŕŽžŕŽ ŕŽŞŕŽŁŕŽżŕŽŻŕŽžŕŽąŕŻŕŽąŕŽżŕŽŻŕŽ¤ŕŻŕŽŕŽŠŕŻ, பŕŻŕޤŕŻŕŽľŕŽžŕŽŠ ŕŽŕŽŕŽžŕŽŞŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŽŕŻŕŽ¤ŕŽ˛ŕŻ ŕŽŕŽżŕŽ˛
நŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŻŕŽžŕŽ´ŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁ தமிழரŕŻŕŽŕŽłŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŽŁŕŻŕŽŕŻŕŽŻ தமிழ௠நாŕŽŕŻŕŽŕŽżŕŽŠŕŻ
தமிழரŕŻŕŽŕŽłŕŻ ŕŽŽŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŽŕŽŕŽžŕŽŻŕŽžŕŽŠ ப Buddhism தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŞŕŻŕŽŕŽ´ŕŻ ŕŽ
திŕŽŕŽ°ŕŽżŕŽ¤ŕŻŕŽ¤ŕŽ¤ŕŻ
பிரதிபலிŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. மŕŽŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ ŕŽŕލŕŻŕŽ¤ŕŻ ŕŽŽŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŽŕŽąŕŻŕŽŽŕŽ˛ŕŽ°ŕŻŕŽŕŻŕŽŕŽżŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕŽŠŕŻ.
திரŕŻŕŽŕŻŕŽŁŕŽŽŕŽ˛ŕŻ
2
ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽŠŕŻ ŕŽŕŻŕŽ˛ŕŽŽŕŽżŕŽŻŕŽżŕŽŠŕŻ ŕŽľŕŽ°ŕŻŕŽŞŕŽŕޤŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽżŕŽ°ŕŻ ŕŽ¤ŕŽ˛ŕŽŕŻŕŽ°ŕŽż ŕŽŕŽŠŕŻŕŽąŕŻ
ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŽżŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. ŕŽŕŽżŕŽąŕŽżŕŽ¸ŕŻŕŽ¤ŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ-ப Buddhist தŕŻŕޤ
தமிழŕŻ-பிராமி ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŕŽŁŕŻŕŽŕŻŕŽŞŕŽżŕŽŕŽżŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŻŕŽłŕŻŕŽłŕŽŠ, ŕŽŕŽ¤ŕŻ ŕŽŕŽżŕŽŽŕŻ
2 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŻ ŕŽŕŻŕްŕŻŕލŕŻŕŽ¤ŕŽ¤ŕŻ. திரŕŻŕŽŻŕŽžŕŽŻŕŻ ŕŽŕŽŕŻŕŽŕŻŕŽŕŽžŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŻŕŽžŕŽ´ŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ
வனŕŻŕŽŠŕŽżŕŽŽŕŽžŕŽŻŕŻ ŕŽŽŕŽžŕŽľŕŽŕŻŕŽŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽ°ŕŻ ŕŽŽŕŻŕŽŕŻŕŽŕŽżŕŽŻ ŕŽŕŽżŕŽ°ŕŽžŕŽŽŕŽ¤ŕŻŕŽ¤ŕŻ ŕŽŕްŕŻŕŽľŕŽžŕŽŕŻŕŽŕŽżŕŽŠŕŽžŕŽ°ŕŻ.
ŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽ´ŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽżŕŽŠŕŻ ŕŽŞŕŻŕŽ¤ŕŻ ŕŽŕŽłŕŻŕŽłŕŻŕްŕŻŕŽľŕŽžŕŽŕŽżŕŽŕŽłŕŻ
வழிபŕŽŕŻŕŽŽŕŻ ŕŽŽŕŽŕŽžŕŽŻŕŽžŕŽŠ ப Buddhist தŕŻŕޤ வŕŽŕŻŕŽŕŽžŕŽŕŻŕŽŕŻ ŕŽŕŽŕŽżŕŽŞŕŽžŕŽŕŻŕŽŕŽłŕŻ ŕŽŕލŕŻŕޤ ŕŽŕŽŕŽŽŕŽžŕŽ ŕŽŕŽłŕŻŕŽłŕŽŠ.
பரமŕŻŕޏŕŻŕŽľŕŽ°ŕŽľŕŽ°ŕŻŕŽŽŕŽŠŕŻ I ŕŽŕŽŠŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŕŻ ŕŽŕŽžŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ, 7 மŕŻŕŽ¤ŕŽ˛ŕŻ 8 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽŕŽŽŕŻ
வர௠பŕŻŕŽŕŽ´ŕŻŕŽŞŕŻŕŽąŕŻŕŽą திர௠பலŕŻŕŽ˛ŕŽľ ŕŽŕŽżŕŽ°ŕŽ¨ŕŻŕޤ ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽżŕŽ°ŕŽžŕŽŽŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŞŕŽ¤ŕŽżŕŽľŕŻ
ŕŽŕŻŕŽŻŕŻŕŽŻŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽŠ. ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻŕŽ¨ŕŽžŕŽŕŻŕŽŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ ŕŽľŕŽŁŕŽżŕŽŕŽŕŻ ŕŽŕŽŕŽąŕŻŕŽŞŕŽŕŻŕŽŻŕŽżŕŽŠŕŽ°ŕŻŕŽŕŻ
ŕŽŕŻŕŽąŕŽżŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ, ŕŽ
வரŕŻŕŽŕŽłŕŽżŕŽŠŕŻ ŕŽŕŽŕŽąŕŻŕŽŞŕŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽľŕŽ°ŕŻŕޤŕŻŕޤŕŽŕŽŽŕŽžŕŽŠŕŽ¤ŕŻ ŕŽ¤ŕŽżŕŽ°ŕŻŕŽŕŻŕŽŁŕŽŽŕŽ˛ŕŻ ŕŽľŕŽ°ŕŻ. ப
Buddhist தŕŻŕޤ தŕŻŕŽŻŕŻŕŽľŕŽŽŕŽžŕŽŠ ŕŽ
வலŕŻŕŽŕŽżŕŽ¤ŕŻŕޏŕŻŕŽľŕŽ°ŕŽž மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽ
வரத௠தŕŻŕŽŁŕŻŕŽľŕŽżŕŽŻŕŽžŕŽ°ŕŻ ŕŽ¤ŕŽžŕŽ°ŕŽž
ŕŽŕŽŕŽżŕŽŻŕŻŕްŕŻŕŽŕŻŕŽŕŻ ŕŽ
ரŕŻŕŽŞŕŻŕŽŞŕŽŁŕŽżŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŕލŕŻŕޤ ŕŽŕŽŠŕŻŕŽŠŕŽ¤ŕŽżŕŽŕŻŕŽŕŻ ŕŽ
வரŕŻŕŽŕŽłŕŻ ŕŽľŕŽ´ŕŽŕŻŕŽŕŽżŕŽŻŕŽ¤ŕŻ ŕŽŕޤŕŻ
விவரிŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. ŕŽŕŽŕŽżŕŽŞŕŽžŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽžŕŽŁŕŽŞŕŻŕŽŞŕŽŕŻŕŽŽŕŻ ŕŽ¤ŕŻŕŽľŕŽžŕŽ°ŕŽŞŕŽžŕŽ˛ ŕŽŕŽżŕŽąŕŻŕŽŞŕŽŕŻŕŽŕŽłŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ ŕŽŕޞŕŻŕŽŞŕŻ
பளŕŻŕŽłŕŽżŕŽŻŕŽżŕŽŠŕŻ ŕŽŕŽ°ŕŽŽŕŻŕŽŞŕŽŕŽžŕŽ˛ பŕŽŕŻŕŽŕŽłŕŽżŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŽžŕŽŕŻŕŽŽŕŻ.
ŕŽŕŻŕŽ´ வமŕŻŕŽŕŽŽŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ
ŕŽŕŻŕŽľ மதமŕŻ, வŕŻŕŽŁŕŽľ மதம௠மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ ŕŽŕŽłŕŻŕŽłŕŽżŕŽŕŻŕŽ ŕŽŞŕŽ˛ மதŕŽŕŻŕŽŕŽłŕŻ
ŕŽŕŽ¤ŕŽ°ŕŽżŕŽ¤ŕŻŕŽ¤ŕŽ¤ŕŻ. ŕŽ
வரŕŻŕŽŕŽłŕŻ “பŕŻŕްŕŻŕŽŽŕŻŕŽŞŕŽłŕŻŕŽłŕŽżŕŽ¸ŕŻ” ŕŽŕŽŠŕŻŕŽąŕŻ ŕŽ
ழŕŻŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŽŕŻ ŕŽŞŕŻŕޤŕŻŕޤ ŕŽŕŻŕŽľŕŽżŕŽ˛ŕŻŕŽŕŽłŕŻŕŽŕŻ
ŕŽŕŽŕŻŕŽŕŽżŕŽŠŕŽ°ŕŻ. பதினŕŻŕŽŠŕŻŕŽąŕŽžŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ, பŕŻŕŽ°ŕŽżŕŽŻŕŽŕŻŕŽłŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽľŕŻŕޞŕŻŕŽŕŽŽŕŻ ŕŽľŕŻŕŽšŕŻŕŽ°ŕŽž,
ŕŽ
னŕŻŕŽ°ŕŽžŕŽ¤ŕŽŞŕŻŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŻ ŕŽŕŻŕŽŞŕŻŕŽŞŕŽąŕŻŕŽąŕŽż, பŕŻŕŽ˛ŕŽŠŕŻŕŽŠŕŽ°ŕŻŕŽľŕŽžŕŽľŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽŕŻŕŽŕŽżŕŽŻŕŻ ŕŽ¨ŕŽżŕŽ˛ŕŻŕŽ¨ŕŽžŕŽŕŻŕŽŕŽżŕŽŻ
பினŕŻŕŽŠŕŽ°ŕŻ ŕŽŕŻŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽžŕŽ˛ŕŻ ŕŽ°ŕŽžŕŽŕŽ°ŕŽžŕŽŕŽŞŕŻŕŽ°ŕŽŽŕŻŕŽŞŕŽłŕŻŕŽłŕŽż ŕŽŕŽŠ பŕŻŕޤŕŻŕŽŞŕŻŕŽŞŕŽżŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŻ
மறŕŻŕŽŞŕŻŕŽŻŕŽ°ŕŽżŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. ŕŽŕލŕŻŕޤ தளதŕŻŕŽ¤ŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽ
ŕŽŕŽ´ŕŻŕŽľŕŽžŕŽ°ŕŽžŕŽŻŕŻŕŽŕŻŕŽŕŽż ŕŽŕŻŕŽŻŕŻŕŽŻŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻ
ŕŽŕޞŕŻŕŽľŕŻŕŽŕŻŕŽŕŻŕŽŕŽłŕŻ ŕŽ¤ŕŽżŕŽ°ŕŻŕŽŕŻŕŽŁŕŽŽŕŽ˛ŕŻ ŕŽŽŕŽžŕŽľŕŽŕŻŕŽŕޤŕŻŕŽ¤ŕŻ ŕŽŕŽ°ŕŻ ŕŽľŕŽ˛ŕŻŕŽľŕŽžŕŽŠ ŕŽŕŻŕŽľ தமிழ௠ŕŽ
திபராŕŽ
ŕŽ
பிவிரŕŻŕޤŕŻŕŽ¤ŕŽż ŕŽŕŻŕŽŻŕŻŕŽľŕŽ¤ŕŽąŕŻŕŽŕŻŕŽŽŕŻ, திரŕŻŕŽŕŻŕŽŁŕŽŽŕŽ˛ŕŻ ŕŽ¨ŕŽżŕŽŠŕŻŕŽľŕŻŕŽŕŻŕŽŕŽżŕŽŠŕŻŕŽŠ ŕŽŕŽżŕŽľŕŽŠŕŻ ŕŽŕŻŕŽŠŕŻŕޏŕŻŕŽľŕŽ°ŕŽŽŕŻ
ŕŽŕŻŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŕŽŕŻŕŽŞŕŽ ŕŽŞŕŽ˛ ŕŽŕŽ˛ŕŽŻŕŽŕŻŕŽŕŽłŕŻ ŕŽŞŕŽ°ŕŽžŕŽŽŕŽ°ŕŽżŕŽŞŕŻŕŽŞŕŽ¤ŕŽąŕŻŕŽŕŻŕŽŽŕŻ ŕŽ
வரŕŻŕŽŕŽłŕŻ ŕŽŕŻŕŽŻŕŻŕޤ
பŕŽŕŻŕŽŕŽłŕŽżŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŻŕŽŕŻŕŽŕŻ ŕŽŕŻŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŻ ŕŽŕŻŕޞŕŻŕޤŕŻŕŽ¤ŕŽżŕŽŻ ŕŽŕŽľŕŽŠŕŽ¤ŕŻŕŽ¤ŕŻ ŕŽŕŻŕŽŕŻŕŽŕŽżŕŽŕŻŕŽŕŽžŕŽŕŻŕŽŕŻŕŽŕŽżŕŽŠŕŻŕŽąŕŽŠ.
மŕŻŕޞŕŻŕŽŽŕŻ ŕŽŕŽžŕŽŁŕŻŕŽ
பŕŻŕޤŕŻŕޤŕŽŕŻŕŽŕŽž
தமŕŻŕŽŽŕŽŞŕŽžŕŽ˛
மணிமŕŻŕŽŕޞŕŻ
ŕŽŕŻŕŽŁŕŻŕŽŕޞŕŽŕŻŕŽŕŽż
ŕŽŕޞŕŽŕŻŕŽŕŻ ŕŽŽŕŽŕŽž பŕŻŕŽ¤ŕŽż மŕŻŕŽŻŕŽŽŕŻ, ŕŽŕŻŕŽŠŕŻŕŽŠŕŻ
ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŻ
Bod
பŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽŕŽž ŕŽŕŻŕŽąŕŽżŕŽ¤ŕŻŕޤ ŕŽŕŽŽŕŽŕŽžŕŽ˛ வாழŕŻŕŽŕŻŕŽŕŻ ŕŽľŕŽ°ŕŽ˛ŕŽžŕŽąŕŻŕŽąŕŻ ŕŽ¤ŕŽŕŽľŕŽ˛ŕŻŕŽŕŽłŕŻ ŕŽ
திŕŽŕŽŽŕŻ ŕŽŕŽłŕŻŕŽłŕŽŠ,
ŕŽ
ŕŽŕŻŕޤŕŻŕޤŕŽŕŻŕޤŕŻŕޤ ŕŽŕŽŁŕŽŕŻŕŽŕŻŕŽŕŽłŕŻ ŕŽŞŕŻŕŽ°ŕŽžŕŽŁŕŽŕŻŕŽŕޤŕŻŕŽŕŽłŕŻŕŽŕŽŠŕŻ ŕŽ
ŕŽŕŻŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕŽŠ. [8] பŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽŕŽžŕŽľŕŽżŕŽŠŕŻ
வாழŕŻŕŽŕŻŕŽŕŻ ŕŽľŕŽ°ŕŽ˛ŕŽžŕŽąŕŻŕŽąŕŻŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕŽŠŕŻŕŽąŕŻ ŕŽŽŕŻŕŽŕŻŕŽŕŽżŕŽŻ ŕŽŕŽ¤ŕŽžŕŽ°ŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽłŕŻŕŽłŕŽŠ. [9] ŕŽ
வறŕŻŕŽąŕŽżŕŽ˛ŕŻ
ŕŽŕޤŕŻŕŽľŕŻŕŽŽŕŻ ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŽžŕŽ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŻŕŽ¨ŕŽžŕŽŕŻŕŽŕŻŕŽŞŕŻ ŕŽŞŕŽąŕŻŕŽąŕŽż ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŽżŕŽŕŽľŕŽżŕŽ˛ŕŻŕޞŕŻ, “மŕŻŕŽąŕŻŕŽŕŻ
பிராநŕŻŕŽ¤ŕŽżŕŽŻŕŽŕŻŕŽŕŽłŕŻ” மறŕŻŕŽąŕŻŕŽŽŕŻ “தŕŻŕŽŠŕŻŕŽŠŕŽżŕŽ¨ŕŻŕŽ¤ŕŽżŕŽŻŕŽž” மŕŽŕŻŕŽŕŻŕŽŽŕŻ. ŕŽŕŽžŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŻŕŽŽŕŽžŕŽŠ தŕŻŕŽąŕŻŕŽąŕŽŽŕŻ
பறŕŻŕŽąŕŽżŕŽŻ விரிவான ŕŽŕŽŁŕŻŕŽŁŕŻŕŽŕŻŕŽŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕލŕŻŕޤ ŕŽŕŽžŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŻŕŽŽŕŽžŕŽŠ தŕŻŕŽąŕŻŕŽąŕŽŕŻŕŽŕŽłŕŻŕŽŕŻŕŽŕŻ
வழŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŕŽ¤ŕŽžŕŽ°ŕŽŕŻŕŽŕŽłŕŽżŕŽŠŕŻ ŕŽ¨ŕŽŽŕŻŕŽŞŕŽŕޤŕŻŕŽ¤ŕŽŠŕŻŕŽŽŕŻŕŽŕŻŕŽŕŻ ŕŽŞŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽŕŽž # பிறநŕŻŕޤ ŕŽŕŽŕŽŽŕŻ
ŕŽŕŽ¤ŕŽžŕŽ°ŕŽŕŻŕŽŕŽłŕŻŕŽŕŻ ŕŽŕŽžŕŽŁŕŻŕŽ.
ŕŽŕŻŕŽąŕŽżŕŽŞŕŻŕŽŞŕŻŕŽŕŽłŕŻ
^ தŕŻŕްŕŻŕŽŕŽžŕŽŽŕŽż, தயலனŕŻ. “ŕŽŕŽŕޞŕŻŕŽŕŽžŕŽ°ŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŽżŕŽŻŕŽ˛ŕŻ ŕŽŞŕŽŕŻŕŽŕŻ”.
^ ராவ௠பŕŽŕޤŕŻŕŽ°ŕŻ ŕŽŕŽżŕŽ°ŕŻŕގŕŻŕŽŁŕŽŕŻŕŽľŕŽžŕŽŽŕŽż ŕŽ
யŕŽŕŻŕŽŕްŕŻ, மŕŽŕŽżŕŽŽŕŻŕŽŕŽ˛ŕŻ ŕŽ
தன௠வரலாறŕŻŕŽąŕŻ ŕŽ
மŕŻŕŽŞŕŻŕŽŞŕŽżŕŽ˛ŕŻ, லணŕŻŕŽŕŽŠŕŻ, 1928. www.archive.org ŕŽŕŽ˛ŕŻ ŕŽŕŽżŕŽŕŻŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ [1]
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ஹிŕŽŕŻŕޞŕŻŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŻŕŽŽŕŽ°ŕŽ¤ŕŽžŕŽŠŕŽž, தŕŻŕŽŠŕŻŕŽŠŕŽżŕŽ¨ŕŻŕŽ¤ŕŽżŕŽŻŕŽžŕŽľŕŽżŕŽ˛ŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ, பŕŻŕޤŕŻŕޤ பபŕŻŕŽłŕŽżŕŽŕŻŕŽˇŕŽŠŕŻ
ŕŽŕŻŕŽŕŻŕŽŕŻŕŽŕŽż, ŕŽŕŽŁŕŻŕŽŕŽż, 1964. பŕŻŕޤŕŻŕޤ பபŕŻŕŽłŕŽżŕŽŕŻŕŽˇŕŽŠŕŻ ŕŽŕŻŕŽŕŻŕŽŕŻŕŽŕŽż ŕŽŕŽŠŕŻŕޞŕŻŕŽŠŕŻ ŕŽ¨ŕŻŕޞŕŽŕޤŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
ŕŽŕŽżŕŽŕŻŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ [2]
Tamil தமிழŕŻŕŽ¨ŕŽžŕŽŕŻ ŕŽŕŽŕŽąŕŻŕŽŕްŕŻŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŕŽżŕŽ°ŕŽžŕŽŕŻŕŽŕŽżŕŽŞŕŽžŕŽ°ŕŻ-பŕŻŕŽŽŕŻŕŽŞŕŻŕŽšŕŽžŕŽ°ŕŻ
பிராநŕŻŕŽ¤ŕŽżŕŽŻŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ ŕŽŕŽŕŽ˛ŕŻ ŕŽ¤ŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻ ŕŽŕŽŻŕŻŕŽľŕŻŕŽŕŽłŕŻ., ராவŕŻ, ŕŽŕޏŕŻ.ŕŽŕŽ°ŕŻ .. ŕŽŕްŕŻŕŽŠŕŽ˛ŕŻ ŕŽŕŽŕŽŞŕŻ
மரŕŻŕŽŠŕŻ ŕŽŕްŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽžŕŽ˛ŕŽŕŽż, தŕŻŕŽŕŻŕŽ¤ŕŽż. II, ŕŽŕŻŕŽ˛ŕŻ 1991, பŕŽŕŻ. 6. ŕŽŕŽŠŕŻŕޞŕŻŕŽŠŕŽżŕŽ˛ŕŻ ŕŽŕŽżŕŽŕŻŕŽŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ
[3] ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽ 24 ŕŽŕŽŠŕŽľŕŽ°ŕŽż 2011 வŕŻŕŽŞŕŻŕŽŕŻ ŕŽŕŽŻŕŽ¨ŕŻŕŽ¤ŕŽżŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
Arch
“ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽ¨ŕŽŕŽ˛ŕŻ” (PDF). 8 பிபŕŻŕŽ°ŕŽľŕŽ°ŕŽż 2007 ŕŽŕŽ˛ŕŻ ŕŽ
ŕŽŕŽ˛ŕŻ (PDF)
ŕŽŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ. 2006-10-16 ŕŽ
னŕŻŕŽąŕŻ ŕŽŞŕŻŕŽąŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ.
^ ŕŽŕŽŽŕŻŕŽŞŕŻ & ŕŽŕŽŁŕŻŕŽŕŻ ŕŽ¤ŕŻŕŽ°ŕŽżŕŽŻŕŽľŕŽżŕŽ˛ŕŻŕޞŕŻ.
^ ஸŕŻŕŽľŕŻŕŽ˛ŕŽŞŕŽżŕŽ˛ŕŻ 1987, ப. 125-126.
^ மŕŻŕŽŕŻŕŽ°ŕŻ 2003.
^ ŕŽŕŻŕŽŽ ou லின௠2005, ப. 85-90.
b
a பி ஷாலŕŻŕŽŕŻ, பŕŻŕŽŕŻŕŽŕŽ°ŕŻ (2002). ŕŽŕŽžŕŽ˛ŕŽŠŕŽżŕŽ¤ŕŻŕޤŕŻŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ தமிழŕŽŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ
ŕŽŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ: மŕŻŕŽŠŕŻŕŽŠŕŻŕްŕŻ. பலŕŻŕŽ˛ŕŽľŕŽ°ŕŻŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ ŕŽŕŽžŕŽ˛ŕŽŽŕŻ, ŕŽŕŽŞŕŻŕŽŕŽžŕŽ˛ŕŽž: ŕŽŕŽŞŕŽ˛ŕŽžŕŽ˛ŕŽž யŕŻŕŽŠŕŽżŕŽľŕŽ°ŕŻŕŽŕŽżŕŽŕŻŕŽŕŻŕŽŕŻ; பŕŽŕŻ. 1
^ http://www.buddhanet.net/sacred-island/nagadipa.html
^ மலலŕŽŕŻŕŽŕް, ŕŽŕŽż.பி. (2003). பாலி ŕŽŕŽ°ŕŽżŕŽŻŕŽžŕŽŠ பŕŻŕŽŻŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŠŕŻ ŕŽ
ŕŽŕŽ°ŕŽžŕŽ¤ŕŽż: பாலி-ŕŽŕŽŕŻŕŽŕŽżŕŽ˛ŕŽŽŕŻ. ŕŽŕŽŕŽżŕŽŻ ŕŽŕޞŕŻŕŽľŕŽż ŕŽŕŻŕŽľŕŻŕŽŕŽłŕŻ. ப. 42. ŕŽ.ŕŽŕޏŕŻ.பி.ŕŽŕŽŠŕŻ 81-206-1823-8.
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லாரா ஸŕŻŕŽŽŕŽżŕŽŕŻ (2003). தŕŻŕŽąŕŻŕŽŕŽžŕŽŕŽżŕŽŻ நாŕŽŕŻŕŽŕŻŕŽŞŕŻŕŽŞŕŻŕŽąŕŽľŕŽżŕŽŻŕŽ˛ŕŻ: ŕŽŕŽ°ŕŻ ŕŽŕޞŕŻŕŽŕŻŕŽŕŽłŕŽŕŻŕŽŕŽżŕŽŻŕŽŽŕŻ:
ŕŽŕŽŞŕŻŕŽŕŽžŕŽŠŕŽżŕŽ¸ŕŻŕŽ¤ŕŽžŕŽŠŕŻ, பŕŽŕŻŕŽŕŽłŕŽžŕŽ¤ŕŻŕގŕŻ, ŕŽŕލŕŻŕŽ¤ŕŽżŕŽŻŕŽž, பாŕŽŕŽżŕŽ¸ŕŻŕŽ¤ŕŽžŕŽŠŕŻ, ŕŽŕޞŕŽŕŻŕŽŕŻ. ŕŽŕŽżŕŽ°ŕŻŕŽŕŻ
பிரிŕŽŕŻŕŽŕŽŠŕŻ: ரŕŻŕŽŕŻŕޞŕŻŕŽŕŻŕŽŕŻ. 429.
^ ŕŽŕŻŕޞŕŻŕŽľŕŽ¤ŕŻŕŽ°ŕŻ ŕŽŽŕŽŠŕŻŕŽŕŽ°ŕŽŠŕŻ (1987). ŕŽŕޞŕŽŕŻŕŽŕŻŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŕŽŠ மŕŻŕŽ¤ŕŽ˛ŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽ¨ŕŽ˛ŕŻŕŽ˛ŕŽżŕŽŁŕŽŕŻŕŽŕŽŽŕŻ. யŕŻŕŽŠŕŻŕŽŕŻŕŽŕŻ ŕŽ¸ŕŻŕŽŕŻŕŽŕŻŕŽ¸ŕŻ ŕŽŕŽŕŽŞŕŻ ŕŽ
மŕŻŕŽ°ŕŽżŕŽŕŻŕŽŕŽž: ஹவாய௠பலŕŻŕŽŕޞŕŻŕŽŕŻŕŽŕŽ´ŕŽŕŽŽŕŻ 21.
^ பŕŻŕŽŠŕŻŕŽŠŕŽŽŕŻŕŽŞŕŽ˛ŕŽŽŕŻ ŕŽ°ŕŽŕŻŕŽŞŕŽ¤ŕŽż. (1987). யாழŕŻŕŽŞŕŻŕŽŞŕŽžŕŽŁŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽ°ŕŽŽŕŻŕŽŞŕŽŕŽžŕŽ˛ ŕŽŕŻŕŽŕŽżŕŽŻŕŻŕŽąŕŻŕŽąŕŽŕŻŕŽŕŽłŕŻ: ŕŽŕŽ°ŕŻ ŕŽ¤ŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻ ŕŽŕŽŻŕŻŕŽľŕŻ. பŕŽŕŻ. 183
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ஷாலŕŻŕŽŕŻ, பŕŻŕŽŕŻŕŽŕŽ°ŕŻ (2002). ŕŽŕŽžŕŽ˛ŕŽŠŕŽżŕŽ¤ŕŻŕޤŕŻŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ தமிழŕŽŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ
ŕŽŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ: மŕŻŕŽŠŕŻŕŽŠŕŻŕްŕŻ. பலŕŻŕŽ˛ŕŽľŕŽ°ŕŻŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ
மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ ŕŽŕŽžŕŽ˛ŕŽŽŕŻ. பŕŽŕŻ .151
^ ஷாலŕŻŕŽŕŻ, பŕŻŕŽŕŻŕŽŕްŕŻ. “வளŕŻŕŽłŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽŞŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻ
பŕŽŕŽŽŕŻ”. Tamilnation.org. பாரŕŻŕޤŕŻŕޤ நாள௠10 ŕŽŕŽŠŕŽľŕŽ°ŕŽż 2013. வளŕŻŕŽłŕŽżŕŽŞŕŻŕŽ°ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
மிŕŽŕŽľŕŻŕŽŽŕŻ ŕŽŞŕŽŁŕŽŕŻŕŽŕŽžŕŽ° தŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻ ŕŽŕŽŕŻŕŽŕŽŕŻŕŽŕŽłŕŻ ŕŽŕŽłŕŻŕŽłŕŽŠ, ŕŽ
வ௠ŕŽŕŽ°ŕŽŽŕŻŕŽŞŕŽŕŽžŕŽ˛ ŕŽŕŻŕŽŕŽżŕŽŻŕŻŕŽąŕŻŕŽąŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ
ŕŽŕŽłŕŻŕŽłŕŽŠ. ŕŽŕŽ¤ŕŻ ŕŽŕŽż.பி மŕŻŕŽ¤ŕŽ˛ŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽ°ŕŻ ŕŽŕŽŽŕŻŕŽŞŕŻŕŽ°ŕŽżŕŽŻŕŽŽŕŽžŕŽ ŕŽŕްŕŻŕŽŕŻŕŽŕŽ˛ŕŽžŕŽŽŕŻ. [âŚ]
ŕŽŕލŕŻŕޤ வளŕŻŕŽłŕŽżŕŽŞŕŻŕŽ°ŕŽŽŕŻ ŕŽŕŽżŕŽ˛ŕŻŕŽŻŕŻ ŕŽ¨ŕŽžŕŽŽŕŻ ŕŽŕŽŞŕŻŕŽŞŕŽżŕŽŕŻŕŽŕŻŕŽŞŕŻ ŕŽŞŕŽžŕŽ°ŕŻŕޤŕŻŕޤ ŕŽŕŽąŕŻŕŽŕŽŠŕŽľŕŻ ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŻŕŽżŕŽŕŻŕŽ
ŕŽŕŽąŕŻŕŽŕŽłŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕޤŕŻ, ŕŽŕŽ¤ŕŻ ŕŽŕŽż.பி 3-4 ŕŽŕŽŽŕŻ ŕŽ¨ŕŻŕŽąŕŻŕŽąŕŽžŕŽŁŕŻŕŽŕŽżŕŽ˛ŕŻ ŕŽľŕŽ°ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ ŕŽŕŽŠŕŻŕŽąŕŻ ŕŽŽŕŻŕŽŕŽżŕŽľŕŻ
ŕŽŕŻŕŽŻŕŻŕŽŻŕŽ˛ŕŽžŕŽŽŕŻ. ŕŽ
நŕŻŕޤ ŕŽŕŽžŕŽ˛ŕŽŕŽŕŻŕŽŕޤŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ, வழŕŽŕŻŕŽŕŽŽŕŽžŕŽŠ ŕŽ
மராவதி-பŕŻŕޤŕŻŕޤ ŕŽŕŽżŕŽąŕŻŕŽŞŕŽŽŕŻ
ŕŽŕްŕŻŕŽľŕŽžŕŽŕŻŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ.
மŕŻŕŽ°ŕŽž ŕŽŕŽŞŕŽżŕŽ°ŕŽŕŽžŕŽŽŕŻ (1988). தŕŻŕŽŠŕŻŕŽŠŕŽżŕŽ¨ŕŻŕŽ¤ŕŽżŕŽŻŕŽžŕŽľŕŽżŕŽŠŕŻ ŕŽŕŽ°ŕŽŁŕŻŕŽŕŻ ŕŽŕŽŕŻŕŽŕŻŕŽŕŽžŕŽ˛ வணிŕŽŕŽŕŻ ŕŽŕŻŕŽ´ŕŻŕŽŕŻŕŽŕŽłŕŻ. மனŕŻŕŽŕŽ°ŕŻ ŕŽŞŕŽŞŕŻŕŽłŕŽżŕŽŕŻŕŽˇŕŽŠŕŻŕޏŕŻ. பŕŽŕŻ. 136
^ “வŕŻŕޞŕŻŕŽŕŽŽŕŻŕŽľŕŻŕŽ°ŕŽž”. தŕŻŕޞŕŻŕŽŞŕŻŕްŕŻŕŽłŕŻ ŕŽ¤ŕŻŕŽąŕŻ. பாரŕŻŕޤŕŻŕޤ நாள௠17 ŕŽŕŽŞŕŻŕŽ°ŕŽ˛ŕŻ 2017.
^
பŕŻŕŽŕŻŕŽŕŽ°ŕŻ ŕŽˇŕŽžŕŽ˛ŕŻŕŽŕŻ, ŕŽ
லŕŻŕŽľŕŽžŕŽŞŕŻŕŽŞŕŽżŕŽłŕŻŕŽłŕŻ ŕŽľŕŽ˛ŕŻŕŽŞŕŻŕŽŞŕŽżŕŽłŕŻŕŽłŕŻ. ŕŽŕŽžŕŽ˛ŕŽŠŕŽżŕŽ¤ŕŻŕޤŕŻŕŽľŕŽ¤ŕŻŕŽ¤ŕŽżŕŽąŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ
தமிழŕŽŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕŽ˛ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽ¤ŕŽŽŕŽżŕŽ´ŕŽ°ŕŻŕŽŕŽłŕŽżŕŽŕŻŕŽŻŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽŽŕŻ: மŕŻŕŽŠŕŻŕŽŠŕŻŕްŕŻ.
பலŕŻŕŽ˛ŕŽľŕŽ°ŕŻŕŽŕŻŕŽŕŻ ŕŽŽŕŻŕލŕŻŕޤŕŻŕŽŻ மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŞŕŽ˛ŕŻŕŽ˛ŕŽľ ŕŽŕŽžŕŽ˛ŕŽŽŕŻ, பŕŽŕŻŕŽŕŽŽŕŻ 157-159.
ŕŽŕŽ¤ŕŽžŕŽ°ŕŽŕŻŕŽŕŽłŕŻ
ŕŽŕŽžŕŽŽŕŻŕŽŞŕŻ,
தஸŕŻŕޤŕŻŕŽŽŕŻ, பŕŻŕŽ¤ŕŽżŕŽ¤ŕŽ°ŕŻŕŽŽŕŽž. 6 நவமŕŻŕŽŞŕŽ°ŕŻ 2015 ŕŽ
னŕŻŕŽąŕŻ ŕŽ
ŕŽŕŽ˛ŕŻ (PDF) ŕŽŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕޤŕŻ
ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽŕŽŞŕŻŕŽŞŕŽŕŻŕޤŕŻŕŽ¤ŕŽŞŕŻŕŽŞŕŽŕŻŕŽ ŕŽŕŻŕŽŠ ŕŽŕޞŕŽŕŻŕŽŕŽżŕŽŻŕŽ¤ŕŻŕŽ¤ŕŽżŕŽŠŕŻ (PDF) ŕŽŕޤŕŻŕŽŕŽłŕŽżŕŽŠŕŻ ŕŽ¤ŕŻŕŽŕŻŕŽŞŕŻŕŽŞŕŻ, 1 ŕŽŕŽŞŕŻŕŽ°ŕŽ˛ŕŻ
2013 ŕŽŕŽ˛ŕŻ ŕŽŞŕŻŕŽąŕŽŞŕŻŕŽŞŕŽŕŻŕŽŕޤŕŻ
மŕŻŕŽŕŻŕްŕŻ, ŕŽŕŽžŕŽŠŕŻ ŕŽŕްŕŻ. (2000), ஹŕŻŕŽŻŕŻŕŽŠŕŻ, ஸŕŻŕŽŕŻŕŽľŕŽŠŕŽżŕŽ˛ŕŻ
“ŕŽŕŻŕŽŠ ŕŽŕŽžŕŽŠŕŻ ŕŽŞ Buddhism தŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŽżŕŽ˛ŕŻ ŕŽŕŽŠŕŻŕŽŕŽľŕŻŕŽŁŕŻŕŽŕŽ°ŕŻ ŕŽŕްŕŻŕŽŻŕŽžŕŽŕŽ˛ŕŽżŕŽŠŕŻ ŕŽŽŕŻŕŽŠŕŻŕŽŠŕŻŕŽŕŽżŕŽŕŽłŕŻ”;
ரŕŻŕŽŕŻ, ŕŽŕŻŕŽ˛ŕŻ ŕŽŕޏŕŻ. (ŕŽŕŽŕŻ.), தி ŕŽŕŻŕŽŠŕŻ: ŕŽŕŻŕŽŕŻŕޏŕŻŕŽŕŻŕŽ¸ŕŻ ŕŽ
ணŕŻŕŽŕŻ ŕŽŕŻŕŽ´ŕŽ˛ŕŻŕŽŕŽłŕŻ ŕŽŕŽŠŕŻ ŕŽŕŻŕŽŠŕŻ ŕŽŞ
Buddhism தŕŻŕŽ¤ŕŽŽŕŻ, ŕŽŕŽŕŻŕޏŕŻŕŽŞŕŻŕްŕŻŕŽŕŻ ŕŽŻŕŻŕŽŠŕŽżŕŽľŕŽ°ŕŻŕŽŕŽżŕŽŕŻŕŽŕŽż பிரஸŕŻ
ஸŕŻŕŽľŕŻŕޞŕŻŕŽŞŕŽżŕŽ˛ŕŻ, ŕŽŕŽŽŕŽżŕŽ˛ŕŻ ŕŽľŕŽż.
(1987), “தி ŕŽŕŽľŕŻŕŽŁŕŻŕŽŕŻ ŕŽŕŽŕŽŞŕŻ ŕŽŕŽŠŕŻ ŕŽšŕŻŕŽŁŕŻŕŽŕŻ”, ŕŽŕްŕŻŕŽŠŕŽ˛ŕŻ ŕŽŕŽŕŽŞŕŻ ŕŽ¤ŕŽż ŕŽ
மŕŻŕŽ°ŕŽżŕŽŕŻŕŽŕŽŠŕŻ
ŕŽŕŽ°ŕŽżŕŽŻŕŽŁŕŻŕŽŕŽ˛ŕŻ ŕŽŕŻŕŽŕŻŕŽŕŻŕŽŕŽż, ŕŽŕްŕŻŕŽŠŕŽ˛ŕŻ ŕŽŕŽŕŽŞŕŻ ŕŽ¤ŕŽż ŕŽ
மŕŻŕŽ°ŕŽżŕŽŕŻŕŽŕŽŠŕŻ ŕŽŕŽ°ŕŽżŕŽŻŕŽŁŕŻŕŽŕŽ˛ŕŻ ŕŽŕŻŕŽŕŻŕŽŕŻŕŽŕŽż,
தŕŻŕŽŕŻŕŽ¤ŕŽż. 107, ŕŽŕŽŁŕŻ 1, 107 (1): 125â126, தŕŻŕŽŻŕŻ: 10.2307 / 602960,
ŕŽŕŻ.ŕŽŕޏŕŻ.ŕŽŕŽż.ŕŽ.ŕŽŕŽ°ŕŻ 602960
நிதŕŻŕŽ¤ŕŽżŕŽŻ ŕŽŕŽŠŕŽ¨ŕŻŕŽ¤ŕŽ¤ŕŻŕŽ¤ŕŻ ŕŽ
ŕŽŕŻŕŽŻ நலŕŻŕޞ ŕŽŕŻŕޤŕŻŕŽ¤ŕŽżŕŽŕŽ°ŕŽżŕŽŞŕŻŕŽŞŕŻ ŕŽŽŕŽŠŕŽŽŕŻ ŕŽŕŻŕŽŻŕŻŕŽŻŕŻŕŽŕŻŕŽŕŽłŕŻ
மŕŻŕŽŕŽŽŕŽžŕŽŠ நŕŻŕŽŻŕŻ ŕŽŞŕŽŕŽżŕŽŻŕŻŕŽŕŻ ŕŽŕŽŕŽŕŻŕŽ - பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŻ.
மŕŻŕޞ வŕŻŕŽŕŽŠŕŻ ŕŽŞŕŻŕްŕŻŕŽŕŻŕŽŕŻŕŽ˛ŕŽż, மிளŕŽŕŻŕޤŕŻŕޤŕŻŕŽłŕŻ, வŕŻŕŽłŕŻŕŽłŕŽ°ŕŽżŕŽŕŽłŕŻ, ŕŽŕŻŕްŕŽŕŻ, பŕŻŕŽŠŕŻŕŽ¸ŕŻ ŕŽŕŽŕŽżŕŽŻŕŽľŕŽąŕŻŕŽąŕŻ ŕŽ¨ŕŽŕŽľŕŻ ŕŽŕŻŕŽŻŕŻŕŽŻŕŻŕŽŕŻŕŽŕŽłŕŻ
ŕŽŕŽžŕŽŻŕŻŕŽŕŽąŕŽżŕŽŕŽłŕŻ, ŕŽŕŻŕŽłŕŻŕŽł பழம௠pot pot பானŕŻŕŽŕŽłŕŽżŕŽ˛ŕŻ ŕŽŕŽłŕŻŕŽł மரŕŽŕŻŕŽŕŽłŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕޞŕŽŕŽŽŕŻ ŕŽŽŕŻŕŽ´ŕŻŕŽľŕŽ¤ŕŻŕŽŽŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ
நாŕŽŕŽž
திŕŽŕŻŕŽŕŽŽŕŽżŕŽŕŻŕŽŕŽŞŕŽŕŽż பறவŕŻŕŽŕŽłŕŻŕŽŞŕŻ ŕŽŞŕŻŕޞ ŕŽŕŽžŕŽŞŕŻŕŽŞŕŽżŕŽ ŕŽľŕŽżŕŽŁŕŻŕŽľŕŻŕŽłŕŽżŕŽŻŕŽżŕŽ˛ŕŻ, பிரிŕŽŕŻŕŽŕŽżŕŽˇŕŻ ŕŽŕŻŕŽŕŻŕޏŕŻŕŽľŕŽ°ŕŽ°ŕŻ
ரிŕŽŕŻŕŽŕްŕŻŕŽŕŻ ŕŽŞŕŽżŕŽ°ŕŽžŕŽŠŕŻŕŽŕŽŠŕŻ ŕŽŕŽ°ŕŻ ŕŽľŕŽżŕŽ°ŕŻŕŽŕŽżŕŽŠŕŻ ŕŽŕŻŕޞŕŽŕŽżŕŽŕŻ ŕŽŕŽŞŕŻŕŽŞŕŽ˛ŕŻ ŕŽŽŕŽąŕŻŕŽąŕŻŕŽŽŕŻ ŕŽŕŻŕŽŕŽŞŕŻ ŕŽŞŕŻŕŽŕŻŕޏŕŻ
ŕŽŕŽŕŽżŕŽŻŕŽľŕŽąŕŻŕŽąŕŽżŕŽ˛ŕŻ ŕŽľŕŽżŕŽŁŕŻŕŽľŕŻŕŽłŕŽżŕŽŻŕŽżŕŽ˛ŕŻ ŕŽŞŕŽąŕŽ¨ŕŻŕŽ¤ŕŽžŕŽ°ŕŻ.
மŕŻŕŽ´ŕŻ ŕŽŞŕŻŕŽŽŕŽżŕŽŻŕŻŕŽŽŕŻ ŕŽľŕŽżŕŽŁŕŻŕŽľŕŻŕŽłŕŽżŕŽŻŕŻŕŽŽŕŻ ŕŽŽŕŽŁŕŽżŕŽŽŕŻŕŽŕޞŕŻŕŽŻŕŽżŕŽŠŕŻ ŕŽ
மŕŻŕŽ¤ŕŽž ŕŽŕŻŕŽ°ŕŽŞŕŽż.
ŕŽ
ŕŽŕŻŕŽŕŽ°ŕŻ ŕŽ¤ŕŽŠŕŽ¤ŕŻ ŕŽŞŕŻŕŽ°ŕŽ°ŕŽŕŻ ŕŽŽŕŻŕŽ´ŕŻŕŽľŕŽ¤ŕŻŕŽŽŕŻ ŕŽŞŕŽ´ŕŽŕŻŕŽŕŽłŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽžŕŽŕŻŕŽŕŽżŕŽŻ மரŕŽŕŻŕŽŕŽłŕŻ ŕŽ¨ŕŽŕŻŕŽŕŽžŕŽ°ŕŻ.
பŕŻŕޤŕŻŕŽ¤ŕŽŞŕŽžŕŽ¤ŕŽž,
ŕŽŕްŕŻŕޤŕŻŕŽ¤ŕŻ ŕŽŽŕŻŕŽ¤ŕŽ˛ŕŽżŕŽ˛ŕŻ ŕŽŕŽ´ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ, பினŕŻŕŽŠŕŽ°ŕŻ ŕŽ
றிவŕŻ. ŕŽ
றிவின௠ŕŽŕŽ´ŕŻŕŽŕŻŕŽŕŽż ŕŽŕŽŠŕŻŕŽŞŕŽ¤ŕŻ
ŕŽŕŽŁŕŽ°ŕŻŕŽľŕŽżŕŽŠŕŻ ŕŽŕŽ´ŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽľŕŽ°ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ. ŕŽŕްŕŻŕŽľŕŽ°ŕŻ ŕŽŞŕŻŕŽ°ŕŽżŕŽ¨ŕŻŕޤŕŻŕŽŕŻŕŽłŕŻŕŽŕŽżŕŽąŕŽžŕŽ°ŕŻ, âŕŽŕޤŕŻŕŽŕŻ
ŕŽŕŽžŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽ¤ŕŽžŕŽŠŕŻ ŕŽŕŽŠŕŻ ŕŽ
றிவ௠ŕŽŕŽ´ŕŻŕލŕŻŕޤŕŻŕŽłŕŻŕŽłŕŽ¤ŕŻ.â ŕŽŕލŕŻŕޤ பŕŽŕŻŕޤŕŻŕŽ¤ŕŽąŕŽżŕŽľŕŽżŕŽŠŕŻ ŕŽŽŕŻŕŽ˛ŕŽŽŕŻ ŕŽŕްŕŻŕŽľŕŽ°ŕŻ
மŕŻŕŽ¤ŕŽ˛ŕŽżŕŽ˛ŕŻ ŕŽŕްŕŻŕޤŕŻŕŽ¤ŕŻ ŕŽŕŽľŕŻŕŽľŕŽžŕŽąŕŻ ŕŽŕްŕŻŕŽľŕŽžŕŽŕŽżŕŽąŕŽ¤ŕŻ ŕŽŕŽŠŕŻŕŽŞŕŽ¤ŕŻ ŕŽ
றிநŕŻŕŽ¤ŕŻ ŕŽŕŻŕŽłŕŻŕŽł மŕŻŕŽŕŽżŕŽŻŕŻŕŽŽŕŻ, மŕŻŕޞŕŻŕŽŽŕŻ
ŕŽ
றிவŕŻ
பினŕŻŕŽŠŕŽ°ŕŻ, மறŕŻŕŽąŕŻŕŽŽŕŻ ŕŽ
றிவ௠ŕŽŕŽ´ŕŻŕŽľŕŽ¤ŕŻ ŕŽŕŽľŕŻŕŽľŕŽžŕŽąŕŻ ŕŽŕްŕŻŕޤŕŻŕޤŕŻ-பŕŻŕޤŕŻŕŽ¤ŕŽ°ŕŽżŕŽŠŕŻ ŕŽŕŽ´ŕŻŕŽŕŻŕŽŕŽżŕŽŻŕŽżŕŽ˛ŕŽżŕŽ°ŕŻŕލŕŻŕŽ¤ŕŻ ŕŽľŕŽ°ŕŻŕŽŕŽżŕŽąŕŽ¤ŕŻ
மனம௠நிறŕŻŕލŕŻŕޤ நŕŻŕŽŕŻŕŽŕŽ˛ŕŻ ŕŽŞŕŽŻŕŽżŕŽąŕŻŕŽŕŽż - விமலŕŻ
விழிதŕŻŕޤ ŕŽ
ŕŽŕŻŕŽŕŽž மணிமŕŻŕŽŕŽ˛ŕŽż ŕŽŕŽ
Do tajba jippurifika moħħ tilħaq bliss eterna
Jingħelbu l-agħar mard - Buddha.
Pjanti vegan mhux ipproÄessat brokkoli, bĹźar, ħjar, karrotti, faĹźola
ÄŚxejjex, frott nanu đ siÄĄar fil-qsari u madwar id-dinja u fl-ispazju
biex jieklu għasafar kif ippjanat minn NASA, British Billionaire Richard
Branson tellgħu fl-ispazju abbord bastiment galattiku verĥni u Jeff
Bezos.
Art sħiħa u l-ispazju huma Amudha Surabi ta ‘Manimegalai.
Ashoka mħawla siĥar li jĥorru l-imperu tiegħu.
Potthapada, perÄezzjoni tqum l-ewwel, u għarfien wara. U l-għarfien ta
‘għarfien ÄĄej mill-perÄezzjoni li tinqala’. Discerns wieħed, “huwa
fid-dipendenza fuq dan li l-għarfien tiegħi nqalgħet.” Permezz din
il-linja ta ‘raÄĄunament wieħed jista’ jirrealizza kif perÄezzjoni tqum
l-ewwel, u l-għarfien wara, u kif l-għarfien ta ‘għarfien ÄĄej
mill-perÄezzjoni-Buddha
Prattika għawm konxju - vimalo
Qajjem Ashoka Manimegali sħabi
Prattika għawm konxju - Vimalo qajmet Ashoka Manimegali sħabi bi stampi u
vidjows
Mahi i te hinengaro pure i te wa e rite ana ki a ia
I te mate kino rawa atu - Buddha.
Whakatupuru Raw Vegan Broccoli, Peppers, Kukama, kÄreti, Peea
Huawhenua, hua tipua đđ nga rakau i roto i te ao me te waahi ki te kai
i nga manu i whakamaherehia e NASA, Bransel me Jeff Bezos.
Ko te whenua katoa me te waahi ko Amudha Subi o Manamegalai.
I whakatokia e Ashoka nga hua e puta ana i nga rakau katoa i runga i
tona kingitanga.
Potthapada, Ka puta te tirohanga tuatahi, me te matauranga i muri. Na ko
te aranga o te matauranga ka puta mai i te aranga o te tirohanga. Ko
tetahi e mohio ana, ‘Ko te whakawhirinaki ki a au kua ara ake taku
mohio.’ Na tenei raina whakaaro ka puta te tirohanga tuatahi, me te
matauranga o te matauranga mai i te aranga o te whakawa
Me mahi i te kauhoe - Vimalo
I ara ake i te hoa a Ashoka Manimegali
A faanaho i te kauhoe - Ka ara a Vimalo i a Ashoka Maimegali me nga
pikitia me nga ataata
ŕ¤ŕ¤žŕ¤ŕ¤ŕ¤˛ŕĽ जŕĽŕ¤ŚŕĽŕ¤§ŕĽŕ¤ŕ¤°ŕ¤Ł ŕ¤ŕ¤°ŕ¤ŁŕĽ जञजŕĽŕ¤ľŕ¤¤ ŕ¤ŕ¤¨ŕ¤ŕ¤Ś ऎिळाञ
एŕĽŕ¤ŚŕĽŕ¤§ सरŕĽŕ¤ľŕ¤žŕ¤¤ ाञŕ¤ŕ¤ ŕ¤ŕ¤ŕ¤žŕ¤°ŕ¤žŕ¤ľŕ¤° ऎञत ŕ¤ŕ¤°ŕ¤ž.
ानसŕĽŕ¤Şŕ¤¤ŕĽ ŕ¤ŕ¤ŕĽŕ¤ŕĽŕ¤Żŕ¤ž vegan एŕĽŕ¤°ŕĽŕ¤ŕĽŕ¤˛ŕĽ, peppers, cucumbers, carrots, एŕĽŕ¤¨ŕĽŕ¤¸
ŕ¤ŕ¤žŕ¤ŕĽŕ¤Żŕ¤ž, एŕĽŕ¤Ąŕ¤Ť ऍळ đ â
ŕ¤ŕ¤žŕ¤ŕ¤ĄŕĽ ŕ¤ŕ¤Łŕ¤ż ŕ¤ŕ¤ŕ¤ŕ¤°ŕ¤žŕ¤¤ŕĽŕ¤˛ ŕ¤ŕ¤žŕ¤Ąŕ¤žŕ¤ŕ¤Žŕ¤§ŕĽŕ¤˛ ŕ¤ŕ¤žŕ¤ĄŕĽ ŕ¤ŕ¤Łŕ¤ż नञसञ, एŕĽŕ¤°ŕ¤żŕ¤ŕĽŕ¤ś
ŕ¤
रएपञल रिŕ¤ŕ¤°ŕĽŕ¤Ą एŕĽŕ¤°ŕĽ
नŕĽŕ¤¸ŕ¤¨ यञŕ¤ŕ¤¨ŕĽ ाŕĽŕ¤šŕ¤°ŕĽŕ¤ŕ¤żŕ¤¨ ŕ¤ŕĽ
लŕĽŕ¤ŕĽŕ¤ŕ¤żŕ¤ पŕĽŕ¤¤ ŕ¤ŕ¤Łŕ¤ż ŕ¤ŕĽŕ¤Ť एŕĽŕ¤ŕĽŕ¤¸ यञŕ¤ŕ¤¨ŕ¤ž
ŕ¤ŕ¤žŕ¤ŕ¤ž ऎिळािलŕĽ.
ऎनिŕ¤ŕ¤ŕ¤žŕ¤˛ŕ¤ŕ¤ŕĽ सŕ¤ŕ¤ŞŕĽŕ¤°ŕĽŕ¤Ł पŕĽŕ¤ĽŕĽŕ¤ľŕĽ ŕ¤ŕ¤Łŕ¤ż ŕ¤ŕ¤žŕ¤ŕ¤ž ŕ¤
ऎŕĽŕ¤§ŕ¤ž सŕĽŕ¤°ŕĽ
ए༠ŕ¤ŕ¤šŕĽ.
ŕ¤
जŕĽŕ¤ŕ¤žŕ¤¨ŕĽ सŕ¤ŕ¤ŞŕĽŕ¤°ŕĽŕ¤Ł सञऎŕĽŕ¤°ŕ¤žŕ¤ŕĽŕ¤Żŕ¤ľŕ¤° ऍळञŕ¤ŕ¤ŕĽ लञŕ¤ŕ¤ľŕ¤Ą ŕ¤ŕĽŕ¤˛ŕĽ.
पŕĽŕ¤ŕ¤Ľŕ¤žŕ¤Şŕ¤žŕ¤Ąŕ¤ž, ऌŕĽŕ¤ˇŕĽŕ¤ŕĽŕ¤ŕĽŕ¤¨ पŕĽŕ¤°ŕ¤Ľŕ¤Ž ŕ¤ŕ¤Łŕ¤ż नŕ¤ŕ¤¤ŕ¤° ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤¤ŕĽ. ŕ¤ŕ¤Łŕ¤ż ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤Łŕ¤žŕ¤°ŕĽ
सऎŕ¤ŕĽŕ¤¤ŕ¤ŕ¤¨ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤¤ŕ¤žŕ¤¤. ŕ¤ŕ¤ ŕ¤ŕ¤łŕ¤, ‘ऎञŕ¤ŕĽ ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤˛ŕĽŕ¤˛ŕĽ ŕ¤ŕ¤šŕĽ यञार ŕ¤
ालŕ¤ŕ¤ŹŕĽŕ¤¨ ŕ¤ŕ¤šŕĽ.’
तरŕĽŕ¤ŕ¤śŕ¤ŕĽŕ¤¤ŕĽŕ¤ŕĽŕ¤Żŕ¤ž यञ ऎञरŕĽŕ¤ŕ¤žŕ¤¨ŕĽ पŕĽŕ¤°ŕ¤Ľŕ¤Ž, ŕ¤ŕ¤Łŕ¤ż ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤¸ŕĽ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤¤ŕĽ ŕ¤ŕ¤Łŕ¤ż सऎŕ¤ŕĽŕ¤¤ŕ¤Śŕ¤žŕ¤°ŕ¤Şŕ¤Łŕ¤žŕ¤ŕĽ
ŕ¤ŕ¤ŚŕĽŕ¤Śŕ¤żŕ¤ˇŕĽŕ¤ ŕ¤ŕ¤¸ŕĽ ŕ¤ŕ¤ŚŕĽŕ¤ŕ¤ľŕ¤¤ŕĽ त༠सऎŕ¤ŕĽŕ¤¨ ŕ¤ŕĽŕ¤¤ŕ¤ž यŕĽŕ¤¤ŕĽ.
पŕĽŕ¤°ŕ¤žŕ¤Žŕ¤žŕ¤Łŕ¤żŕ¤ ŕ¤ŕ¤˛ŕ¤¤ŕ¤°ŕ¤Ł - ािऎलŕĽ
ŕ¤
जŕĽŕ¤ ऎनŕĽŕ¤ŕ¤Žŕ¤ŕĽŕ¤˛ŕĽ सचयŕĽŕ¤ŕĽ
सरञा ŕ¤ŕ¤°ŕ¤ŁŕĽ सŕĽŕ¤ľŕ¤žŕ¤§ŕĽŕ¤¨ सŕĽŕ¤ľŕ¤żŕ¤Žŕ¤żŕ¤ŕ¤ - ािऎल༠ŕ¤ŕ¤žŕ¤ŕĽŕ¤ŕ¤Ą
ХаКн ŃŃвŃŃĐťŃĐłŃŃ Ń
иКŃ
Đ˝Ń ĐźÓŠĐ˝Ń
иКн аС МаŃгаНд Ń
ŇŻŃŃŃ
йОНнО
маПгиКн ĐźŃŃ ÓŠĐ˛ŃниКг даван ŃŃŃНаŃ
- ĐŃдда.
ТаŃиаНангиКн Raw Vegan Broccoli, ŃинМүү, ŃинМүү, ÓŠŃĐłÓŠŃŃÓŠĐłŃ, ĐťŃŃван,
ĐťŃŃван, ŃĐžŃ
ĐĽŇŻĐ˝ŃниК нОгОО, ОдОК ĐśĐ¸ĐźŃ đ đ đ. ĐŃиŃаниК йОНОн Đ´ŃĐťŃ
иКн ÓŠĐ˝ŃÓŠĐł ĐąŃНан
йүŃŃ, Đ´ŃĐťŃ
иКн ÓŠĐ˝ŃÓŠĐł ĐąŃНан йүŃŃ, ШŃвŃŃĐ˝Ń ĐŃанŃОн Đ˝Ń ĐĐ ĐĐ ĐĄĐŁĐŁĐŚĐĐŤ ĐĽĐŻĐĐĐ ĐĐ,
ĐĐĐĐĐĐĐĐĐ ĐĐĐĐ ĐŤĐ ĐĐĐРЍРТУмĐĐ ĐĽĐŁĐĐŹĐŚĐĐ ĐĽĐŁĐĐŹĐŚĐĐ, ĐĐĐĄĐХТРĐХТРĐĐĐŤ ĐĽĐŁĐĐŹĐ
ĐĐ ĐĐĐŚĐĐЧ, ĐĐ ĐĐ ĐĄĐŁĐŁĐŚĐĐŤ ТУмĐĐ ĐĽĐŁĐĐŹĐŚĐĐĐ ĐĐ ĐĐĐŚĐĐ ĐĐĐĐĐ.
ĐŃĐťŃ
иК йүŃ
ŃНдŃŃ, ĐžŃОн СаК Đ˝Ń ĐаниПогаНаНигиКн Amudha Surabi ŃĐź.
Ashoka Đ˝Ń ŃүүниК ŃСŃĐ˝Ń ĐłŇŻŃниК Đ´ŃŃĐłŇŻŇŻŃ ĐśĐ¸ĐźŃниК МиПŃниК ПОдŃĐł ŃаŃŃŃан.
ĐĐžŃŃŃапада, ĐžĐšĐťĐłĐžĐťŃ Đ˝Ń ŃŃ
ĐťŃŃĐ´, ĐźŃĐ´ĐťŃгиКг гаŃгаМ иŃĐ´ŃĐł. ĐŃĐ´ĐťŃĐł ŇŻŇŻŃŃŃ
Đ˝Ń
ĐžĐšĐťĐłĐžĐťŃ ŇŻŇŻŃŃŃ
ŃŃŃ ŇŻŇŻĐ´ŃĐťŃŃĐš иŃĐ´ŃĐł. ĐŃĐł Đ´ŃПиК Ń
ŇŻĐ˝, “ŃĐ˝Ń Đ˝Ń Ń
аПааŃаНŃаК йаКŃ
Đ˝Ń ĐźĐ¸Đ˝Đ¸Đš ĐźŃĐ´ĐťŃĐł ŃĐžŃ
иОНдŃОн.
ĐĄŃŃĐłŃНгŃŃŃŃĐš ŃŃанд ŃŃĐťŃŃ
даŃгаН Ń
иКŃ
- ĐиПаНО
ĐĄŃŃŃŃĐ˝ ĐŃОка ĐаниПогаН Ń
ŇŻĐ˝
ĐĄŃŃĐłŃНгŃŃŃŃĐš ŃŃанд ŃŃĐťŃŃ
даŃгаН Ń
иКŃ
- ĐиПаНО ĐŃиПа ĐŃиПога ĐаниПогаН,
видоО йиŃĐťŃгүүд
ááąáŹááşá¸ááąáŹ purify á
áááşáááŻááŹááááťááşá¸ááŹááĄáąáŹááşááŻááşááŤ
áĄáááŻá¸ááŻáśá¸ááŹáááťááşá¸áááŻááťáąáŹáşáá˝ážáŹá¸áááŻááşáĄáąáŹááşá
Plant Raw áááşááźáŽá¸áá˝ááşáĄááŻáááşá¸ááąáŤáşááşáááş, áááŻááşááąáŹááşá¸, ááá˝áŹá¸ááŽá¸, ááŻááşááŹáĽ,
áá˛ááťááŻá¸á
áŻáś,
áááşá¸ááŽá¸áááşá¸áá˝ááşááťáŹá¸,
ááąáŹááşááźáŽá¸áĄááŽá¸ááťáŹá¸đđááášááŹáá
áşáážááşá¸ááŻáśá¸áážááá
áşáááşááťáŹá¸áážááˇáşááášááŹáá
áşáážááşá¸ááŻáśá¸áážááá
áşáááşááťáŹá¸áážááˇáşáĄáŹááŹááĄáá˝ááşá¸áážááá
áşáááşááťáŹá¸áážááˇáşáĄáŹááŹááĄáá˝ááşá¸áážááážááşááťáŹá¸áážááˇáşáá°ááąáŹáážááşááťáŹá¸áá˛áˇáááŻáˇá
áŹá¸áááş,
ááášááŹááźáąáá
áşááŻááŻáśá¸áážááˇáşáĄáŹááŹááááş Manygalai á Amudha Surabi ááźá
áşááźáááşá
Ashoka
áááşáá°ááĄááşááŤááŹáá
áşááťážáąáŹááşááŻáśá¸áá
áşááŽá¸áááşá
ááŻááşááąáŹáá
áşáááşááťáŹá¸áááŻá
ááŻááşááťááŻá¸ááźáááşá
Potthapada, áĄááźááşáááşááá áŚá¸ ááŻáśá¸ááąáŤáşááąáŤááşááŹááźáŽá¸ááąáŹááşáĄáááááŹááąáŤáşááąáŤááşááŹáááşá
áááŻááŻáááźá
áşááąáŤáşááŹááąáŹáááŹáááŻááźá
áşááąáŤáşá
áąááźááşá¸áážááŹáááşá áá
áşááŻáážáŹ
‘ááŤáááŤáˇáá˛áˇáĄáááááŹááąáŤáşááąáŤááşááŹáááşáááŻááŹáááŻááŽáĄááťááşáááŻáĄááąáŤáşáá°áááşáááşá
ááŽááťááŻá¸ááźáąáŹááşá¸áááşááźááşáážáŻáááŽááťááŻá¸ááźáąáŹááşá¸áááşááźááşáážáŻáááŹááźáąáŹááˇáşáá˛áááŻááŹáá˛áˇáĄááźááşááĄááźááşáá˝áą,
áááŻááŻááá˝áąáááŹá¸áááşáááąáŹááąáŤááşááźááşá¸áááŹáá˛áááŻááŹáááŻáááąáŹááąáŤááşááŹáááş
ááááážáááąáŹááąáá°á¸ááźááşá¸ - Vimalo
Ashoka Martimali ááťááşá¸á
áŽááááşá¸
ááááážááážáááąáá°á¸ááźááşá¸ - Vimalo áááş Ashoka Martakalgali
áááŻááŹááşááŻáśááťáŹá¸áážááˇáşáá˝áŽááŽáááŻááťáŹá¸ááźááˇáşáááŻá¸áá
áąáá˛áˇáááş
When
Shiva was away Parvathi wanted to take bath. In order to avoid any one
entering the bathroom, she gathered all the dirt from her body and
created a boy and kept him as gate keeper to prevent anyone entering the
bathroom. Shiva returning saw the boy not allowing him into the
bathroom. So shiva got furious and cutoff the head of the boy. Parvathi
explained the situation. Shiva then cut off the head of an elephant and
placed on the head of the boy.
Now Modi did not say what happened to the head of the boy and was there any surgery to place the head on elephant body.
रञऎŕĽŕ¤°ŕĽ सऍञ ऎनलञठजŕĽŕ¤ŚŕĽŕ¤§ ŕ¤ŕ¤¨ŕĽŕ¤§ पŕĽŕ¤°ŕ¤žŕ¤ŞŕĽŕ¤¤ ŕ¤ŕ¤°ŕĽŕ¤¨ŕĽŕ¤šŕĽŕ¤¸ŕĽ
सएŕĽŕ¤ŕ¤¨ŕĽŕ¤Śŕ¤ž ŕ¤ŕ¤°ŕ¤žŕ¤Ź एिऎञर༠- एŕĽŕ¤ŚŕĽŕ¤§ŕ¤˛ŕ¤žŕ¤ पञर ŕ¤ŕ¤°ŕĽŕ¤¨ŕĽŕ¤šŕĽŕ¤¸ŕĽŕĽ¤
एिरŕĽŕ¤ľŕ¤ž ŕ¤ŕ¤ŕĽŕ¤ŕ¤ž जञऎिल एŕĽŕ¤°ŕĽŕ¤ŕĽŕ¤˛ŕĽ, ऎिरŕĽŕ¤, ŕ¤ŕ¤žŕ¤ŕ¤ŽŕĽŕ¤Źŕ¤°, ŕ¤ŕ¤žŕ¤ŕ¤°, सिऎŕĽ
तरŕ¤ŕ¤žŕ¤°ŕĽŕ¤šŕ¤°ŕĽ, एŕĽŕ¤¨ŕ¤ž ऍलचर༠đ đ đ đ đ đ đđ रŕĽŕ¤ŕ¤šŕ¤°ŕĽ एŕĽŕ¤ŕĽŕ¤ŕ¤ž रŕĽŕ¤ŕ¤šŕ¤°ŕĽ र
नञसञचर༠ŕ¤ŕ¤¸ŕĽŕ¤¤ŕĽ ŕ¤ŕ¤°ŕ¤žŕ¤šŕ¤°ŕĽ, एŕĽŕ¤°ŕ¤żŕ¤ŕ¤żŕ¤ś ŕ¤
रएपति रिŕ¤ŕĽŕ¤Żŕ¤žŕ¤ŕ¤żŕ¤ ŕ¤ŕ¤žŕ¤ŕ¤ĄŕĽŕ¤Žŕ¤ž एŕ¤ŕĽŕ¤ŕ¤¨ŕĽŕĽ¤
सऎŕĽŕ¤ŞŕĽŕ¤°ŕĽŕ¤Ł पŕĽŕ¤ĽŕĽŕ¤ľŕĽ र ठञŕ¤ŕ¤ ऎञऎिनञलञलञ ŕ¤ŕĽ ŕ¤
धथञचञरञएŕĽŕ¤šŕ¤°ŕĽ चŕĽŕ¤¨ŕĽŕĽ¤
ŕ¤
जŕĽŕ¤ŕ¤˛ŕĽ ŕ¤ŕ¤ŤŕĽŕ¤¨ŕĽ सए༠सञऎŕĽŕ¤°ŕ¤žŕ¤ŕĽŕ¤Żŕ¤ŕĽ ऍल ऍसल ŕ¤ŕ¤žŕ¤ŕĽŕ¤¨ŕĽ रŕĽŕ¤ŕ¤šŕ¤°ŕĽŕĽ¤
Potthapaada, धञरणञ, पचिलŕĽ, र पŕ¤ŕ¤ż ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤ ŕĽŕ¤ŕĽ¤ ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤¤ŕĽŕ¤Şŕ¤¨ŕĽŕ¤¨ चŕĽŕ¤¨ŕĽ ŕ¤ŕĽŕ¤°ŕ¤ž
ŕ¤ŕ¤ŕĽŕ¤ŕĽ¤ ŕ¤ŕ¤ ािाŕĽŕ¤, ‘य༠निरŕĽŕ¤ŕ¤°ŕ¤¤ŕ¤žŕ¤Žŕ¤ž ऎŕĽŕ¤°ŕĽ ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ ŕ¤ŕ¤¤ŕĽŕ¤Şŕ¤¨ŕĽŕ¤¨ ŕ¤ŕ¤ŕ¤ŕĽ ŕ¤ŕĽ¤’ य༠तरŕĽŕ¤
ऎञरŕĽŕ¤Ťŕ¤¤ ŕ¤ŕ¤¸ŕĽŕ¤˛ŕĽ एŕĽŕ¤ŕ¤žŕ¤ŕ¤¨ सŕ¤ŕĽŕ¤ ŕ¤ŕ¤ż ŕ¤ŕ¤¸ŕ¤°ŕĽ ŕ¤ŕĽŕ¤ŕ¤žŕ¤¨ŕ¤ŕĽ ŕ¤ŕ¤ ŕĽŕ¤¨ŕĽ - एŕĽŕ¤ŚŕĽŕ¤§ŕ¤ŕĽ ŕ¤ŕĽŕ¤¤ŕĽŕ¤¤ŕ¤ž ŕ¤ŕ¤¸ŕĽŕ¤¤ŕĽ
धञरणञ चŕĽŕ¤¨ŕĽŕ¤ ŕ¤ŕ¤¨ŕĽŕ¤° एŕĽŕ¤ŕĽŕ¤¨ सŕ¤ŕ¤żŕ¤¨ŕĽŕ¤ŕĽ¤
ŕ¤
ŕ¤ŕĽŕ¤Żŕ¤žŕ¤¸ ऎनऎŕĽŕ¤šŕ¤ पŕĽŕ¤ĄŕĽ ŕ¤ŕĽŕ¤˛ŕĽŕ¤¨ŕĽ - vimalo
ŕ¤
जŕĽŕ¤ ऎŕĽŕ¤Żŕ¤žŕ¤¨ŕ¤żŕ¤ŽŕĽŕ¤Žŕ¤żŕ¤ŕ¤˛ रŕĽŕ¤ एŕĽŕ¤ŻŕĽŕ¤ŕ¤ŕ¤¨ŕĽŕ¤ŕ¤ŻŕĽ
ŕ¤
ŕ¤ŕĽŕ¤Żŕ¤žŕ¤¸ ŕ¤ŕ¤°ŕĽŕ¤¨ ŕ¤
ŕ¤ŕĽŕ¤Żŕ¤žŕ¤¸ ŕ¤ŕ¤°ŕĽŕ¤¨ŕĽŕ¤šŕĽŕ¤¸ŕĽ - Vimalo ŕ¤
जŕĽŕ¤ ऎञनियŕĽŕ¤Žŕ¤żŕ¤ŕ¤žŕ¤Žŕ¤żŕ¤Żŕ¤žŕ¤˛ सञ़ŕĽŕ¤šŕ¤°ŕĽ ŕ¤ŕ¤żŕ¤¤ŕĽŕ¤°ŕ¤šŕ¤°ŕĽ र ŕ¤ŕ¤żŕ¤Ąŕ¤żŕ¤ŻŕĽŕ¤šŕ¤°ŕĽ ŕ¤ŕĽ सञ़
Gjør godt renset sinnet oppnü evig lykke
Overvinne den verste sykdommen - Buddha.
Plant rü vegansk brokkoli, paprika, agurker, gulrøtter, bønner
Grønnsaker, dvergfrukt đ đ TrĂŚr i potter og over hele verden og i
rommet for ü spise som fugler som planlagt av NASA, fløy British
Millionaire Richard Branson inn i rommet ombord pĂĽ et jomfru galaktisk
fartøy og Jeff Bezos.
Hele jorden og plassen er Amudha Surabi av Manimegalai.
Ashoka plantet fruktbĂŚrende trĂŚr over hele sitt imperium.
PotThapada, perception oppstür først og kunnskap etter. Og det oppstür
som oppstĂĽr, kommer fra oppstart av oppfatning. En skikkelig, “Det er i
avhengighet av dette at min kunnskap har oppstĂĽtt.” Gjennom denne
anbørsnoten kan man innse hvordan oppfatningen oppstür først, og
kunnskap etter, og hvordan oppnĂĽelsen av kunnskap kommer fra oppstart av
Perception-Buddha
Ăv meg Mindful Svømming - Vimalo
Vekket ashoka manimegali fyr
Ăvelse Mindful Svømming - Vimalo Awakened Ashoka Manimegali Fellow med
bilder og videoer
ŕŹŕʞ ଶŕଦŕଧ ମନ ŕŹ
ନନŕତ ସŕଠପŕରାପŕତ ŕŹŕʰŕ |
ŕŹŕŹ°ŕŹžŕŹŞ ରŕŕŹŕŹŕ ଦŕର ŕŹŕʰ - ବŕଦŕଧ |
ŕŹŕŹŕŕŹŕŹž ŕŹŕŕŹŕŹžŕŹ¨ŕ ବŕରŕŕŹŕଲି, ଲŕŹŕŕŹŕŹž, ŕŹŕŹžŕŹŕଡି, ŕŹŕŹžŕŹŕŹ¨ŕŹ¸ŕ, ବିନŕସ |
ପନିପରିବା, ଡŕŕąŕŹžŕŹ°ŕଫŕ ଫଳ, ସମŕŹŕର ŕŹŕŹŕŹ¤ŕŹ°ŕ ଥିବା ନାସା ପରି, ନାସା ଦŕŕąŕŹžŕŹ°ŕŹž ଥିବା ନାସା,
ବŕରିŕŹŕŹżŕŹśŕ ŕŹŕŹžŕŹ˛ŕŹžŕŹŕŕŹŕŹżŕŹŕ ପାତŕର ŕŹŕŹŹŕŹ ŕŹŕଫŕ ବŕŕŹŕସŕ ŕŹŕŹžŕŹšŕŹžŕŹŕʰŕ ŕŹŕŹĄŕŹżŕŹŻŕŹžŕŹŕŹĽŕŹżŕŹ˛ŕŹž |
ସମŕŹŕର ପŕଥିବŕ ŕŹŕŹŹŕŹ ŕŹ¸ŕଥାନ ମାନିମର ସରŕŹŕŹžŕŹ°ŕŹ° ŕŹ
ମŕରŕଡର ସରାଦି |
ŕŹ
ଶŕŕŹŕŹž ତାŕŹŕଠସାମŕରାŕŹŕŕର ବŕŕŹŕଷର ŕŹŕŹŚŕŕŹŕŹżŕŹŚ ŕŹŕʤŕପାଦନ ŕŹŕŹ°ŕŹżŕŹĽŕŹżŕŹ˛ŕ |
ପତନŕପାଡା, ଧାରଣାŕŹŕ ପŕରଥମŕ, ŕŹŕŹŹŕŹ ŕŹŕŕŹŕŹžŕŹ¨ ପରŕ ŕŹŕʤŕପନŕନ ହŕଠ| ŕŹŕŹŹŕŹ ŕŹŕŕŹŕŹžŕŹ¨ŕŹ° ŕŹŕʤŕପନŕନ
ବŕŕŕŹŕତିମାନŕ ŕŹŕରହଣŕŹŕଠଦŕŕąŕŹžŕŹ°ŕŹž ŕŹŕŹ¸ŕŹżŕŹĽŕŹžŕŹ | ŕŹŕŕŹŕŹżŕŹ ŕŹŹŕଡ଼ିଯାŕŹ, ‘ŕŹŕŹšŕŹž ନିରŕŕŹŕŹ°ŕŹ°ŕ
ନିରŕŕŹŕŹ°ŕŹśŕଳ |’ ŕŹŕŹžŕŹ°ŕŹŁ ଦରŕଶାଠŕŹŕŹšŕŹż ପରିସରŕŹŕଡ଼ିଠଦŕଠଦରŕଶŕŹ, ŕŹŕŹŹŕŹ ŕŹŕŕŹŕŹžŕŹ¨ ŕŹŕŹżŕŹŞŕŹ°ŕŹż
ସŕଷŕŕŹŕŹż ହŕଠ| ବŕଦŕଧାର ŕŹŕʤŕପନŕନ ବŕŕŕŹŕତିମାନŕ ŕŹŕŹżŕŹŞŕŹ°ŕŹż ŕŹŕŹ¸ŕŹ¨ŕତି |
ମନମŕଳଠସନŕତରଣŕŹŕŹžŕŹ°ŕŕŹŕŕŹŕ ŕŹ
ŕŹŕŕାସ ŕŹŕʰ - ŕŹŕŹżŕŹŽŕŹžŕŹ˛ŕଲŕ |
ŕŹ
ଶŕŕŹŕŹž ମŕŕାନିମŕŹŕŹžŕŹ˛ŕ ସାଥŕŕŹŕŕŹŕ ŕŹŕŹžŕŹŕରତ ŕŹŕŹ°ŕŹžŕŹŻŕŹžŕŹŕŹŕŹż |
ମନମŕଳଠସନŕତରଣŕŹŕŹžŕŹ°ŕŕŹŕŕŹŕ ŕŹŕŹżŕŹ¤ŕର ŕŹŕŹŹŕŹ ŕŹŕŹżŕŹĄŕŹżŕŹ ŕŹ¸ŕŹšŕŹżŕŹ¤ ŕŹ
ଶŕŕŹŕŹž ମନŕମାŕŹŕŹžŕŹ¨ŕŹż ସାଥŕŕŹŕ ŕŹŕŹžŕŹŕରତ
ŕŹŕʞŕ
Ú٠ٞاڊ٠ذŮŮ ŘŻ ŘŞŮ Ř§Ř¨ŘŻŰ ŘłŘąŮ
ŘŻ بدتعŰŮ ŮاعŮŘşŰ Ů
ŘŽŮ ŮŮŰس، - بŮدا.
ŘŻ Ůبات ؎اŮ
ŮÚŤŘł بعŮÚŠŮŮŮŘ Ů
ŘąÚŘ ÚŠÚŠÚŘ ÚŻŘ§ŘŹŘąŘ ŮŮبŰا
سبزŰŘŹŘ§ŘŞŘ dwav ŮŘąŮز. ٞ٠؏ŮŘł ا٠ٟŮŮŮ ŮÚŰ ÚŠŰ ŮŮŰ Ř§Ů ŮžŮ ŮźŮŮŮ ŮÚŰ ÚŠŰ Ř§Ů ŮžŮ
ŮźŮŮŮ ŮÚŰ ÚŠŰ ŘŻ Ů
عغŰ٠ٞ٠Ú
ŰŘą ŘŽŮÚŮŮ ŮٞاعŮ
ŮźŮŮŮ ÚŮ
ڊ٠ا٠ÚŘ§Ű ŘŻ Ů
ŰŮŰÚŤŮادŮŘ§Ř§Ű Ů
ŘŮ
ŘŻŮ ŘŻŰ.
اؾŘڊاڊ ŘŻ Ůغ٠د اŮ
ٞعاتŮŘąŰ ŮžŮ Ř§ŮÚŘŻŮ ÚŠŰ ŮŮŰ ŮŮŰ ÚŠŰÚŮŘŻ.
ŮžŮٟڞٞادŮŘ ŘŻŘąÚŠ ŮŮŮ
ÚŰ Ř§Ů ŮŮ ŮŘąŮست٠ٞŮŮ٠عاٞŮعت٠ڊŮŮ. ا٠د ŮžŮŮŰ ŘąŘ§ŮžŮعتŮ
ÚŠŰŘŻŮ ŘŻ اŘساس Ů٠عاٞŮعت٠ڊŰŘŻŮ Ú
؎٠عاÚŮ. ŰŮ ŮŘ§ŘąŘ§ŘśŘ ‘دا ŮžŘŻŰ ŮžŮŘąŰ Ř§ŮŘؾاع ŘŻŰ
ÚŰ Ř˛Ů
ا ŮžŮŮŮ ŰŰ ŘąŘ§Ů
ŰŮÚŘŞŮ ÚŠÚŰ ŘŻŮ. ŮŘąŮست٠د ŘŻŰ ÚŠŘąÚŰ ŘŻ ŘŻŰ ÚŠŘąÚŰ ŮŮ ŮاعŰŘ Ř§Ů
Ú
ŮÚŤŮ ÚŰ Ú
ŮÚŤŮ ŘŻ ŮžŮŮŰ - بŮدا ŮŮ Ř¨ŘąŘŽŰ Ú
؎٠عاٞŮعت٠ڊŰÚŮ
ٞ٠زÚŮ ŮžŮŘąŰ ŮاŮ
ب٠ŮŮŮŮ ŘŞŮ
ŘąŰŮ ÚŠŮŮ - ŮŰŮ
ŰŮŮ
ŘŻ Ř˘ŘłÚŠŘ§Ű Ů
ŰŮ
ڍاŮŮ Ů
ŮÚŤŘąŰ
ٞ٠زÚŮ ŮžŮŘąŰ ŮاŮ
ب٠ŮŮŮŮ ŘŞŮ
ŘąŰŮ ÚŠŮŮ - ŮŰŮ
ŰŮŰŮŮ ŘŻ ŘšÚŠŘłŮŮ٠ا٠ŮŰÚŰŮڍاŮ٠سع٠د
اسڊا Ů
ŰŮŮ ŮŰŮŮ Ů
ŮÚŤŘąŰ Ů
ŘŽŮب ŘŞŮ
Űز ڊعد٠ذŮ٠ب٠دست آŮعد٠سؚادت ابدŰ
ŘşŮب٠بع بدتعŰ٠بŰŮ
Ř§ŘąŰ - بŮدا.
ÚŠŮŮ
بعŮÚŠŮŰ Ůگا٠گŰاŮŰŘ ŮŮŮŮŘ ŘŽŰŘ§ŘąŘ ŮŮŰŘŹŘ ŮŮبŰا
سبزŰŘŹŘ§ŘŞŘ Ů
ŰŮŮ ÚŠŮŘŞŮŮŮ đ đ دع؎تا٠دع ÚŻŮدا٠Ůا Ů ŘŻŘą سعاسع ŘŹŮا٠٠دع Ů؜ا
Ř¨ŘąŘ§Ű ŘŽŮعد٠Ů
اŮŮŘŻ ٞعŮدگا٠ب٠ؚŮŮا٠بعŮاŮ
Ů ŘąŰŘ˛Ű Ř´ŘŻŮ ŘŞŮسء ŮŘ§ŘłŘ§Ř Ů
ŰŮŰاعدع
بعŰتاŮŰا ŘąŰÚاعد بعاŮŘłŮ٠ب٠Ů؜ا بع ŘąŮŰ ŰÚŠ ÚŠŘ´ŘŞŰ Ř¨Ř§ÚŠŘąŮ Ř§Ű ÚŠŮڊشاŮŰ Ů ŘŹŮ
بŰŮزŮŘł ٞعŮاز ڊعد.
ڊ٠زŮ
ŰŮ Ů Ů؜ا Amudha Surabi از Manimegalai است.
Ashoka دع؎تا٠بŮبعŰŮÚŻ عا ŘŻŘą سعاسع اŮ
ٞعاتŮŘąŰ ŘŽŮŘŻ ÚŠŘ´ŘŞ.
PotthapadaŘ Ř§ŘŻŘąŘ§ÚŠ اŮ٠٠داŮŘ´ ٞس از آ٠بŮŘŹŮŘŻ Ů
Ű Ř˘ŰŘŻ. Ů ŮŘ§Ř´Ű Ř§Ř˛ داŮŘ´ ŮاشŰ
از ظŮŮŘą ادعاڊ است. ŰÚŠŰ Ř§Ř˛ ŮاÚŮ ŮŘ§Ř “اŰŮ ŮŘ§Ř¨ŘłŘŞÚŻŰ Ř¨Ů Ř§Ű٠است ڊ٠داŮŘ´ Ů
Ů
بŮŘŹŮŘŻ آŮ
د٠است. از ءعŰ٠اŰ٠؎ء استدŮاŮŘ Ů
Ű ŘŞŮا٠Ů
ŘŞŮŘŹŮ Ř´ŘŻ ÚŠŮ ÚÚŻŮŮ٠ادعاڊ
اŮ٠٠داŮŘ´ ٞس از آŮŘ Ů ŮŘŮŮ ŮŘ§Ř´Ű Ř§Ř˛ داŮŘ´ ŮŘ§Ř´Ű Ř§Ř˛ ادعاڊ-بŮدا است
ŘŞŮ
ŘąŰŮ Ř´Ůا ڊعد٠ذŮŮ - vimalo
Ashoka Manimegali ŮŮ
ڊاع Ashoka Manimegali
ŘŞŮ
ŘąŰŮ Ř´Ůا Ř´ŮŘ§ŘŽŘŞŰ - Vimalo Ashoka Manimegali Agust با تؾاŮŰŘą Ů ŮŰŮŮ
Ůا
بŰداع Ř´ŘŻ
Czy dobry umysĹ oczyszczajÄ
cy osiÄ
gnÄ
Ä wieczne bĹogoĹÄ
Pokonaj najgorszÄ
chorobÄ - Budda.
RoĹliny surowe wegaĹskie brokuĹy, papryka, ogĂłrki, marchewki, fasola
Warzywa, owocowe owoce đ đ drzewa w doniczkach i na caĹym Ĺwiecie oraz
w kosmosie, aby jeĹÄ jak ptaki zaplanowane przez NASA, brytyjski
billionire Richard Branson przeleciaĹ w kosmos na pokĹadzie na pokĹadzie
dziewiczego statku galaktycznego i Jeffa Bezosu.
CaĹa ziemia i przestrzeĹ to Amudha Surabi Manimegalai.
Ashoka zasadziĹ drzewa ĹoĹźyska owocĂłw na caĹym swoim imperium.
Potthapada pojawia siÄ postrzeganie najpierw i wiedzÄ po. A powstanie
wiedzy pochodzi z wyniku percepcji. Jeden rozróşnia: “W zaleĹźnoĹci od
tego powstaje moja wiedza”
Praktyka Maskuj pĹywanie - Vimalo
Przebudzony Ashoka Manimegali Fellow
Praktyka UwaĹźa pĹywanie - Vimeto Auakened Ashoka Manimegali Fellow z
obrazkami i filmami
Faça bem purificar a mente atinge a felicidade eterna
Superar a pior doença - Buda.
Planta Raw Vegan BrĂłcolis, Pimentas, Pepinos, Cenouras, FeijĂŁo
Legumes, AnĂŁo Fruta đ đ ĂĄrvores em vasos e em todo o mundo e no espaço
para comer como pĂĄssaros como planejado pela NASA, BilionĂĄrio
Britânico, Richard Branson, voou para o espaço a bordo de um vadio
galĂĄctico e Jeff Bezos.
Toda a terra e o espaço são surabi amudha de manimegalai.
Ashoka plantou ĂĄrvores de rolamento de frutas em todo o impĂŠrio.
Potthapada, a percepção surge primeiro, e conhecimento depois. E o
surgimento do conhecimento vem do surgimento da percepção. Um discerni,
‘estĂĄ em dependĂŞncia disso que meu conhecimento se surgiu.’ AtravĂŠs
desta linha de raciocĂnio pode-se perceber como a percepção surge
primeiro, e conhecimento depois, e como o surgimento do conhecimento vem
do surgimento da percepção - Buda
Pratique natação consciente - Vimalo
Acordado Ashoka Manimegali companheiro
Pratique natação consciente - Vimalo despertou ashoka manimegali
companheiro com fotos e vĂdeos