Free Online FOOD for MIND & HUNGER - DO GOOD š PURIFY MIND.To live like free birds š¦ š¦¢ š¦
grow fruits š š š„ š„ š š š š š š š„ vegetables š„¦ š„ š„ š„¬ š„ š š„ š š« š
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š š«Plants š±in pots šŖ“ along with Meditative Mindful Swimming šāāļø to Attain NIBBÄNA the Eternal Bliss.
Kushinara NIBBÄNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
01/13/22
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:35 pm
Posted by: site admin @ 8:35 pm
ššš¢š¢šš 4313 Fri 14 Jan 2022
All
men & women start growing vegetables & fruit bearing dwarf
plants in pots to overcome hunger the worst kind of illness & to
save precious lives.Share this with all Political leaders,religious
heads and universities of the world.Then we will create Awakened
Universe
men & women start growing vegetables & fruit bearing dwarf
plants in pots to overcome hunger the worst kind of illness & to
save precious lives.Share this with all Political leaders,religious
heads and universities of the world.Then we will create Awakened
Universe
A Zen Harvest
āEven fear is
frightened by the bodhisattvaās fearlessness.ā
frightened by the bodhisattvaās fearlessness.ā
Earth, air, water, fire and space
Combine to make this food
Numberless beings give their life and labor that we may eat.
May we be nourished that we may nourish life!
A Zen Harvest
Veterans
of Green Gulch Farm joined with Bay Area leaders and activists to
distribute their sangha-grown vegetables where it was needed most.
of Green Gulch Farm joined with Bay Area leaders and activists to
distribute their sangha-grown vegetables where it was needed most.
One
of the last formal ceremonies offered at Green Gulch before the sangha
began sheltering in place was the annual seed-sowing ceremony, which
opened this yearās agricultural season with a chant of dedication:
of the last formal ceremonies offered at Green Gulch before the sangha
began sheltering in place was the annual seed-sowing ceremony, which
opened this yearās agricultural season with a chant of dedication:
We offer the sowing and tending of these seeds to our great, original teacher Shakyamuni Buddha
Whose real nature is in harmony with the mysterious process of living and dying . . .
May we labor in love and awareness and with deep humility open to the true nature of all being!
A
few months later, the fields were arrayed in a tapestry of dark green
kale, golden beets, red mustard, collards, rainbow chard, purplette
onions, and multi-hued lettuceāall ready for harvest just as access to
the Bay Area farmers markets closed down in May loaded vintage red
Toyota farm truck with harvest bounty to share across the increasingly
food-insecure Bay Area community.
few months later, the fields were arrayed in a tapestry of dark green
kale, golden beets, red mustard, collards, rainbow chard, purplette
onions, and multi-hued lettuceāall ready for harvest just as access to
the Bay Area farmers markets closed down in May loaded vintage red
Toyota farm truck with harvest bounty to share across the increasingly
food-insecure Bay Area community.
The farmers at Green Gulch would grow and harvest all
the food and prepare it for distribution, would go to the Gulch three or
four times a week to load stacks of fresh produce and seedlings. We
would deliver these offerings to a network of three former farm
apprentices, dharma colleagues, and dedicated food activists who would
distribute the food throughout the community in places where it was most
needed.
the food and prepare it for distribution, would go to the Gulch three or
four times a week to load stacks of fresh produce and seedlings. We
would deliver these offerings to a network of three former farm
apprentices, dharma colleagues, and dedicated food activists who would
distribute the food throughout the community in places where it was most
needed.
For
almost fifty years of Zen training, the linked practices of engaged
dharma and deep ecology have been at the core of practice. Deep ecology
asks that recognize the interdependent nature of all species in the
living world without focusing on their potential usefulness to human
beings. Grounded in meditation and enlivened by kinship with plants and
the work of organic gardening, this practice in combination with engaged
dharma is dynamic, nonlinear, and rooted in universal change, were
able, in small, local way, to respond to rampant food insecurity.
almost fifty years of Zen training, the linked practices of engaged
dharma and deep ecology have been at the core of practice. Deep ecology
asks that recognize the interdependent nature of all species in the
living world without focusing on their potential usefulness to human
beings. Grounded in meditation and enlivened by kinship with plants and
the work of organic gardening, this practice in combination with engaged
dharma is dynamic, nonlinear, and rooted in universal change, were
able, in small, local way, to respond to rampant food insecurity.
Zen
monk Thich Nhat Hanh often said: āMindfulness must be engaged. Once
there is seeing, there must be acting. Otherwise what is the use of
seeing?ā Bhikkhu Bodhi, the activist scholar-monk who founded Buddhist
Global Relief in 2008, holds that all beings must have access to safe,
nutritious, and culturally appropriate food and medicine. Like Bhikkhu
Bodhi, have come to see making sure that people have the food and
medicine they need to sustain a healthy life full of dignity and moral
clarity is essential Buddhist practice.
monk Thich Nhat Hanh often said: āMindfulness must be engaged. Once
there is seeing, there must be acting. Otherwise what is the use of
seeing?ā Bhikkhu Bodhi, the activist scholar-monk who founded Buddhist
Global Relief in 2008, holds that all beings must have access to safe,
nutritious, and culturally appropriate food and medicine. Like Bhikkhu
Bodhi, have come to see making sure that people have the food and
medicine they need to sustain a healthy life full of dignity and moral
clarity is essential Buddhist practice.
In
the Anguttara Nikaya the Buddha taught āIn giving food, one gives five
things: life, beauty, happiness, strength, and mental clarity.ā This
insight informs 2nd-century scholarship attributed to Prabuddha Bharat
philosopher and monk Nagarjuna. He is one of the primary sources for the
teaching on the three forms of far-reaching generosity, which include
the generosity of material resources, of dharma teaching, and of
non-fear. Thich Nhat Hanh regularly emphasized the importance of
Nagarjunaās fundamental teachings. Material support, a form of dana, is
considered the root of all good dharmas. In its worldly form of food,
medicine, shelter, and clothing, true material generosity never
discriminates between giver, receiver, or gift. Thich Nhat Hanh
underscored the intimacy of sharing goods and material resources
directly, warm hand to warm hand. The original teachings remind us that
to give with faith and respect, without harming any being and without
any expectation of praise or reward, brings benefit without limit and
generates an abiding wealth of spirit.
the Anguttara Nikaya the Buddha taught āIn giving food, one gives five
things: life, beauty, happiness, strength, and mental clarity.ā This
insight informs 2nd-century scholarship attributed to Prabuddha Bharat
philosopher and monk Nagarjuna. He is one of the primary sources for the
teaching on the three forms of far-reaching generosity, which include
the generosity of material resources, of dharma teaching, and of
non-fear. Thich Nhat Hanh regularly emphasized the importance of
Nagarjunaās fundamental teachings. Material support, a form of dana, is
considered the root of all good dharmas. In its worldly form of food,
medicine, shelter, and clothing, true material generosity never
discriminates between giver, receiver, or gift. Thich Nhat Hanh
underscored the intimacy of sharing goods and material resources
directly, warm hand to warm hand. The original teachings remind us that
to give with faith and respect, without harming any being and without
any expectation of praise or reward, brings benefit without limit and
generates an abiding wealth of spirit.
Rooted
in the soil of material generosity, good dharma teaching grows. The
words ādharmaā and āfarmā share a common etymological root, dher,
meaning to uphold and support. A good farm upholds and supports the vow
to feed a hungry world. This generosity turns the wheel of dharma and
opens the door to its grounded teachings.
in the soil of material generosity, good dharma teaching grows. The
words ādharmaā and āfarmā share a common etymological root, dher,
meaning to uphold and support. A good farm upholds and supports the vow
to feed a hungry world. This generosity turns the wheel of dharma and
opens the door to its grounded teachings.
Last
of all, the generosity of material support and dharma teaching
generates courage for consequential times. Fearlessness is expressed in
the timeless gesture of the upheld naked palm indicating the absence of
weapons and a readiness to meet all that arises. Trungpa Rinpoche
confirms that with this kind of spiritual courage: āEven fear is
frightened by the bodhisattvaās fearlessness.ā
of all, the generosity of material support and dharma teaching
generates courage for consequential times. Fearlessness is expressed in
the timeless gesture of the upheld naked palm indicating the absence of
weapons and a readiness to meet all that arises. Trungpa Rinpoche
confirms that with this kind of spiritual courage: āEven fear is
frightened by the bodhisattvaās fearlessness.ā
Many
school gardens across the Bay were fallow when our guerilla team of
partners began planting them with close to 20,000 organically grown
seedlings donated by Green Gulch. These plants were entrusted to a range
of school gardens and public community plots around the Bay, from Marin
City to San Pedro public school to Martin Luther King Jr. Middle School
in North Berkeley (where surplus plant material was later shared with
the Oakland public school district) and to several community garden
projects in San Francisco and beyond. Now, in late autumn, as some
children are able to return to school, they are astounded by tangled
vines of Armenian cucumbers and drifts of ripe Sungold tomatoes spilling
across the pathways leading to their classrooms. Some of these same
schools ran active food giveaway programs all summer long to distribute
surplus produce from their Zen-fed gardens.
school gardens across the Bay were fallow when our guerilla team of
partners began planting them with close to 20,000 organically grown
seedlings donated by Green Gulch. These plants were entrusted to a range
of school gardens and public community plots around the Bay, from Marin
City to San Pedro public school to Martin Luther King Jr. Middle School
in North Berkeley (where surplus plant material was later shared with
the Oakland public school district) and to several community garden
projects in San Francisco and beyond. Now, in late autumn, as some
children are able to return to school, they are astounded by tangled
vines of Armenian cucumbers and drifts of ripe Sungold tomatoes spilling
across the pathways leading to their classrooms. Some of these same
schools ran active food giveaway programs all summer long to distribute
surplus produce from their Zen-fed gardens.
In
Marin City just six miles south of Green Gulch, the local Peopleās
Inter-Cities Fellowship Church received at least six crates a week from
May to October of fresh vegetables to cook and share with hungry
parishioners. The nearby Community Services District has planted their
annual senior citizenās garden chock-full of robust collards, curly
mustard, and burgundy Romaine lettuce destined for a long winter
harvest.
Marin City just six miles south of Green Gulch, the local Peopleās
Inter-Cities Fellowship Church received at least six crates a week from
May to October of fresh vegetables to cook and share with hungry
parishioners. The nearby Community Services District has planted their
annual senior citizenās garden chock-full of robust collards, curly
mustard, and burgundy Romaine lettuce destined for a long winter
harvest.
During
the height of the growing season Peter often made two trips a week, his
truck loaded to capacity with produce, to donate to Berkeley Food
Network. This community-centered food hub was established in 2016 to
feed the City of Berkeley, where one in five residents are food
insecure. Berkeley Food Network runs an onsite pantry and many mobile
food pantries, pop-up grocery giveaway sites throughout the city, and
hub kitchens where more than 1,000 meals per week are prepared and
served by volunteer Bay Area chefs cooking recovered and donated food
for hungry citizens. One of our closest colleagues this summer was The
Cultural Conservancy, a beloved place-based, indigenous-led intertribal
organization that Peter and I have been working with for almost a
decade. From May through October we met with Maya Harjo, who is Quapaw,
Shawnee, Muskogee Creek, and Seminole and the young director of the
Native Foodways project at The Cultural Conservancy, to transfer ten to
twelve boxes of fresh Green Gulch produce into her truck.
the height of the growing season Peter often made two trips a week, his
truck loaded to capacity with produce, to donate to Berkeley Food
Network. This community-centered food hub was established in 2016 to
feed the City of Berkeley, where one in five residents are food
insecure. Berkeley Food Network runs an onsite pantry and many mobile
food pantries, pop-up grocery giveaway sites throughout the city, and
hub kitchens where more than 1,000 meals per week are prepared and
served by volunteer Bay Area chefs cooking recovered and donated food
for hungry citizens. One of our closest colleagues this summer was The
Cultural Conservancy, a beloved place-based, indigenous-led intertribal
organization that Peter and I have been working with for almost a
decade. From May through October we met with Maya Harjo, who is Quapaw,
Shawnee, Muskogee Creek, and Seminole and the young director of the
Native Foodways project at The Cultural Conservancy, to transfer ten to
twelve boxes of fresh Green Gulch produce into her truck.
At
The Cultural Conservancy Maya and other young Native staff tend their
traditional harvest fields of Seneca flint corn, Chimayo chile peppers,
Lakota squash and Bear Paw beans. These medicine crops are supplemented
with cool coastal relatives from Green Gulch: dinosaur kale, knobby
fingerling potatoes, and huge bunches of savoy spinach. Every week boxes
filled with this produce are distributed to feed families through the
California Indian Museum, the American Indian Childrenās Resource Center
in Oakland, and the Sogorea Te Land Trust, a women-led urban indigenous
organization that honors sacred sites and ancestral burial grounds
throughout the California East Bay region.
The Cultural Conservancy Maya and other young Native staff tend their
traditional harvest fields of Seneca flint corn, Chimayo chile peppers,
Lakota squash and Bear Paw beans. These medicine crops are supplemented
with cool coastal relatives from Green Gulch: dinosaur kale, knobby
fingerling potatoes, and huge bunches of savoy spinach. Every week boxes
filled with this produce are distributed to feed families through the
California Indian Museum, the American Indian Childrenās Resource Center
in Oakland, and the Sogorea Te Land Trust, a women-led urban indigenous
organization that honors sacred sites and ancestral burial grounds
throughout the California East Bay region.
It
is past mid-autumn now, and the long California growing season has
waned. Late light slants low, down to the root system of Candy Roaster
winter squash ripening honey gold beneath the gaze of exhausted
sunflowers.
is past mid-autumn now, and the long California growing season has
waned. Late light slants low, down to the root system of Candy Roaster
winter squash ripening honey gold beneath the gaze of exhausted
sunflowers.
The
US death toll from COVID-19 has topped 250,000, with more than 1.3
million deaths worldwide. The West Coast wildfires were a vivid
representation of the devastation and they were far from symbolic. The
ash and smoke of the California climate fires carry visible traces of
countless plant and animal relatives vaporized in the blazes. The great
nature of endless interdependence upholds the truths and continued
aspirations of this arduous year, echoed in the meal chant from Upaya
Zen Center:
US death toll from COVID-19 has topped 250,000, with more than 1.3
million deaths worldwide. The West Coast wildfires were a vivid
representation of the devastation and they were far from symbolic. The
ash and smoke of the California climate fires carry visible traces of
countless plant and animal relatives vaporized in the blazes. The great
nature of endless interdependence upholds the truths and continued
aspirations of this arduous year, echoed in the meal chant from Upaya
Zen Center:
Earth, air, water, fire and space
Combine to make this food
Numberless beings give their life and labor that we may eat.
May we be nourished that we may nourish life!
tricycle.org
A Zen Harvest
When
the pandemic hit, veterans of Green Gulch Farm joined with Bay Area
leaders and activists to distribute their sangha-grown vegetables where
it was needed most.
the pandemic hit, veterans of Green Gulch Farm joined with Bay Area
leaders and activists to distribute their sangha-grown vegetables where
it was needed most.
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ą¦ą¦ą¦¤ą§ą§°ą¦æą¦¤ ą¦ą§°ą¦ ą¦øą¦ą¦ą§ą¦Æą¦¾ą¦¹ą§ą¦Ø ą¦ą§ą§±ą¦ ą¦¤ą§ą¦ą¦ą¦²ą§ą¦ą§° ą¦ą§ą§±ą¦Ø ą¦ą§°ą§ ą¦¶ą§ą§°ą¦® ą¦¦ą¦æą¦Æą¦¼ą§ ą¦Æą¦æą¦ą§ ą¦ą¦®ą¦æ ą¦ą¦¾ą¦¬
ą¦Ŗą¦¾ą§°ą§ą¦ą„¤ ą¦ą¦®ą¦æ ą¦ą§ą§±ą¦Øą¦ ą¦Ŗą§ą¦·ą§ą¦ą¦æ ą¦Ŗą§ą§°ą¦¦ą¦¾ą¦Ø ą¦ą§°ą¦æą¦¬ ą¦Ŗą§°ą¦¾ą¦ą§ ą¦Ŗą§ą¦·ą§ą¦ą¦æ ą¦Ŗą§ą§°ą¦¾ą¦Ŗą§ą¦¤ ą¦¹ą¦ą¦ą¦!
ą¦ą¦¾ą¦²ą§ą¦¬ą¦¾ą¦øą¦¾ą¦° ą¦®ą¦¾ą¦Øą§ą¦· ą¦Æą¦¦ą¦æ ą¦¹ą¦ ą¦¾ą§ ą¦¬ą¦¦ą¦²ą§ ą¦Æą¦¾ą¦Æą¦¼ ą¦¬ą¦¾ ą¦ ą¦ą¦¾ą¦Æą¦¼ ą¦¤ą¦¾ą¦¹ą¦²ą§ ą¦ą¦æ ą¦ą¦°ą¦¾ ą¦ą¦ą¦æą¦¤(Break up motivation)Goutam Buddha
ą¦ą¦¾ą¦²ą§ą¦¬ą¦¾ą¦øą¦¾ą¦°
ą¦®ą¦¾ą¦Øą§ą¦· ą¦Æą¦¦ą¦æ ą¦¹ą¦ ą¦¾ą§ ą¦¬ą¦¦ą¦²ą§ ą¦Æą¦¾ą¦Æą¦¼ ą¦¬ą¦¾ ą¦ ą¦ą¦¾ą¦Æą¦¼ ą¦¤ą¦¾ą¦¹ą¦²ą§ ą¦ą¦æ ą¦ą¦°ą¦¾ ą¦ą¦ą¦æą¦¤(Break up
motivation)ą¦ą¦®ą¦¾ą¦¦ą§ą¦° ą¦ą§ą¦¬ą¦Ø ą¦„ą§ą¦ą§ ą¦Æą¦ą¦Ø ą¦ą¦®ą¦¾ą¦¦ą§ą¦° ą¦ą¦¾ą¦²ą§ą¦¬ą¦¾ą¦øą¦¾ą¦° ą¦®ą¦¾ą¦Øą§ą¦·….
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motivation)ą¦ą¦®ą¦¾ą¦¦ą§ą¦° ą¦ą§ą¦¬ą¦Ø ą¦„ą§ą¦ą§ ą¦Æą¦ą¦Ø ą¦ą¦®ą¦¾ą¦¦ą§ą¦° ą¦ą¦¾ą¦²ą§ą¦¬ą¦¾ą¦øą¦¾ą¦° ą¦®ą¦¾ą¦Øą§ą¦·….
17) Classical Bengali-ą¦ą§ą¦²ą¦¾ą¦øą¦æą¦ą§ą¦Æą¦¾ą¦² ą¦¬ą¦¾ą¦ą¦²ą¦¾,
ą¦®ą¦øą§ą¦¤ą¦æą¦·ą§ą¦ą§ą¦° ą¦®ą¦Ø-ą¦ą¦¾ą¦ą§ą¦°ą¦¤ ą¦ą¦
ą¦øą¦®ą¦øą§ą¦¤ ą¦Ŗą§ą¦°ą§ą¦· ą¦ ą¦®ą¦¹ą¦æą¦²ą¦¾ ą¦ą§ą¦·ą§ą¦§ą¦¾ ą¦ą¦¾ą¦ą¦æą¦Æą¦¼ą§ ą¦ą¦ ą¦¤ą§ ą¦øą¦¬ą¦ą¦æ ą¦ ą¦«ą¦² ą¦ą§ą¦Ŗą¦¾ą¦¦ą¦Øą§ą¦° ą¦”ą§ą¦Æą¦¼ą¦¾ą¦°ą§ ą¦ą¦¾ą¦ą¦Ŗą¦¾ą¦²ą¦¾ ą¦¶ą§ą¦°ą§ ą¦ą¦°ą§ą„¤
ą¦ą¦æą¦¤ą¦æą¦° ą¦Øą¦æą¦°ą§ą¦§ą§ą¦° ą¦øą¦¾ą¦„ą§, ą¦ą¦¾ą¦°-ą¦®ą¦¾ą¦°ą¦¾ą¦, ą¦¦ą§ą¦ą¦, ą¦¦ą§ą¦ą¦, ą¦¦ą§ą¦ą¦¾, ą¦”ą§ą¦®ą¦¾ą¦Øą¦øą¦¾ ą¦ ą¦ą¦·ą§ą¦ą§ą¦° ą¦øą¦ą§ą¦ą§ ą¦ą¦øą§ą„¤ ą¦øą§ą¦ą§ ą¦ą¦ ą¦øą¦®ą¦ą§ą¦° ą¦ą¦°ą§ą¦° ą¦Øą¦æą¦°ą§ą¦¦ą¦¾ą„¤
ą¦ą¦ą¦ą¦æ ą¦ą§ą¦Ø ą¦«ą¦øą¦²
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ą¦ą¦ ą¦ą¦¾ą¦¦ą§ą¦Æ ą¦ą¦°ą¦¤ą§ ą¦ą¦ą¦¤ą§ą¦°ą¦æą¦¤
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23) Classical Chinese (Simplified)-å¤å
øäøęļ¼ē®ä½ļ¼,
åå¾å„½ļ¼ä»¤äŗŗéē®ē夓č
ęęē·å„³é½å¼å§å
»ēč¬čåę°“ęå«éēē®äŗŗę¤ē©å
ęé„„é„æć
éēJÄtiļ¼č“¾ęĀ·åęļ¼ę²ä¼¤ļ¼åå¹ļ¼ęå”ļ¼Domanassaļ¼Sumder and Summer fease.SuchęÆčæåŗ§å
ØéØ大éDukkhaēNirodhać
ē¦
å®ę¶č·
āēč³ęę§ęÆē±č©čØę ęēę§ēęę§ćā
å°ēļ¼ē©ŗę°ļ¼ę°“ļ¼ē«åē©ŗé“
ē»åå¶ä½čæē§é£ē©
ę ę°ēēå½ē»åŗä»ä»¬åÆč½åēēę“»åå³åØć
ę们åÆ仄ę»å
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å¤å¤©é£ä¹å¤ē§ę°“ę å°åŗęä¹åļ¼ååŖē§ęč½å
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ę¬ęčē®äø»č¦å
容ļ¼å¤å¤©äøå°ļ¼åęÆåē§åę ·ę°é²ę°“ęäøåøēę¶åļ¼å¦ä½čæēØę°“ęę„å
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ē«åęå¾å„½ēåø®å©ļ¼éę¢
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24) Classical Chinese (Traditional)-å¤å
øäøęļ¼ē¹é«ļ¼,
åå¾å„½ļ¼ä»¤äŗŗéē®ēé č
¦
ęęē·å„³é½éå§é¤ēč¬čåę°“ęå«éēē®äŗŗę¤ē©å
ę飢é¤ć
éØčJÄtiļ¼č³ęĀ·åęļ¼ę²å·ļ¼ååļ¼ęå”ļ¼Domanassaļ¼Sumder and Summer fease.SuchęÆéåŗ§å
ØéØ大éDukkhaēNirodhać
ē¦Ŗå®ę¶ē©«
āēč³ęę¼ęÆē±č©č©ē”ęēę¼ēęę¼ćā
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ēµåč£½ä½éēØ®é£ē©
ē”ęøēēå½ēµ¦åŗä»ååÆč½åēēę“»åååć
ęååÆ仄ę»é¤ęååÆč½ę»é¤ēę“»ļ¼
ęęēē“°čļ¼ęē¼ēćęę°§åćęø
č”ęęÆč¬ęę±ćå„åŗ·2.0
ēę“å¤ę¬éē²¾å½©å
§å®¹ļ¼https://youtu.be/mBWWsLdDS3cęÆ幓幓åŗļ¼
41) Classical Gujarati-ąŖą«ąŖ²ąŖ¾ąŖøąŖæąŖąŖ² ąŖą«ąŖąŖ°ąŖ¾ąŖ¤ą«,
ąŖ®ąŖØąŖØą« ąŖąŖ¾ąŖą«ąŖ¤ ąŖąŖ°ą«-ąŖąŖ¾ąŖą«ąŖ¤ ąŖąŖ°ą«
ąŖ¬ąŖ§ąŖ¾ ąŖŖą«ąŖ°ą«ąŖ·ą« ąŖ
ąŖØą« ąŖøą«ąŖ¤ą«ąŖ°ą«ąŖ ąŖą«ąŖ ąŖ¦ą«ąŖ° ąŖąŖ°ąŖµąŖ¾ ąŖ®ąŖ¾ąŖą« ąŖŖą«ąŖą«ąŖøąŖ®ąŖ¾ąŖ ąŖµąŖ¾ąŖµą«ąŖ¤ąŖ° ąŖ¶ąŖ¾ąŖąŖąŖ¾ąŖą« ąŖ
ąŖØą« ąŖ«ąŖ³ ąŖ§ąŖ°ąŖ¾ąŖµąŖ¤ąŖ¾ ąŖ”ą«ąŖµąŖ¾ąŖ°ą«ąŖ« ąŖą«ąŖ”ąŖØą« ąŖµąŖ§ąŖ¾ąŖ°ą« ąŖ°ąŖ¹ą«ąŖÆąŖ¾ ąŖą«.
ąŖąŖ¤ą«ąŖ¤, ąŖąŖ¾ąŖ°ąŖ¾-ąŖ®ąŖ¾ąŖ°ą«ąŖąŖ¾, ąŖ¦ą«ąŖąŖ, ąŖµąŖæąŖ²ąŖ¾ąŖŖ, ąŖ¦ą«ąŖąŖ¾, ąŖ”ą«ąŖ®ą«ąŖøąŖ¾ąŖøąŖ¾ ąŖ
ąŖØą« ąŖ¤ąŖąŖ²ą«ąŖ«ą«ąŖØą« ąŖØąŖæąŖ°ą«ąŖ§ ąŖøąŖ¾ąŖ„ą« ąŖ®ą«ąŖ¶ą«ąŖą«ąŖ²ą«ąŖ®ąŖ¾ąŖ ąŖąŖµą« ąŖąŖ¾ąŖÆ ąŖą«. ąŖ¤ą« ąŖ¦ą«ąŖąŖąŖ¾ąŖØąŖ¾ ąŖąŖąŖ¾ ąŖøąŖ®ą«ąŖ¹ąŖØąŖ¾ ąŖØąŖæąŖ°ą«ąŖ§ąŖ¾ ąŖą«.
ąŖą«ąŖØ ąŖ¹ąŖ¾ąŖ°ą«ąŖµą«ąŖøą«ąŖ
ąŖ¬ą«ąŖ§ąŖæąŖøąŖ¤ą«ąŖµąŖØąŖ¾ ąŖØąŖæąŖ°ą«ąŖąŖÆąŖ¤ąŖ¾ąŖ„ą« ąŖ”ąŖ° ąŖŖąŖ£ ąŖ”ąŖ°ąŖ¤ą« ąŖą«. “
ąŖŖą«ąŖ„ą«ąŖµą«, ąŖ¹ąŖµąŖ¾, ąŖŖąŖ¾ąŖ£ą«, ąŖąŖ ąŖ
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ąŖ ąŖą«ąŖ°ąŖ¾ąŖ ąŖ¬ąŖØąŖ¾ąŖµąŖµąŖ¾ ąŖ®ąŖ¾ąŖą« ąŖą«ąŖąŖ¾ ąŖąŖ°ą«
ąŖ
ąŖøąŖąŖą«ąŖÆ ąŖ®ąŖ¾ąŖ£ąŖøą« ąŖ¤ą«ąŖ®ąŖØąŖ¾ ąŖą«ąŖµąŖØ ąŖ
ąŖØą« ąŖ¶ą«ąŖ°ąŖ® ąŖąŖŖą« ąŖą« ąŖą« ąŖąŖŖąŖ£ą« ąŖąŖ¾ąŖÆ ąŖą«.
ąŖąŖŖąŖ£ą« ąŖŖą«ąŖ·ąŖ£ ąŖąŖ°ą« ąŖ¶ąŖą«ąŖ ąŖą« ąŖąŖŖąŖ£ą« ąŖą«ąŖµąŖØ ąŖŖą«ąŖ·ąŖ£ ąŖąŖ°ą« ąŖ¶ąŖą«ąŖ ąŖą«ąŖ!
ąŖąŖ¹ą«ąŖ¹ą«… ąŖąŖąŖ²ąŖ¾ ąŖ¬ąŖ§ąŖ¾ ąŖ¶ąŖ¾ąŖąŖąŖ¾ąŖą«ąŖØą« ąŖą«ąŖ¤ą« ąŖąŖ ąŖøąŖ¾ąŖ„ą«…!!!
ąŖ¬ąŖ¾ąŖąŖ¾ąŖÆąŖ¤ą«
ąŖŖąŖ¾ąŖą« :
https://www.youtube.com/watch?v=cmXKTA5cOjQ&list=PLZ276sLY09iA7Et2-DyorbmR2×68i13oVąŖÆąŖ¾ąŖąŖ¤ą«ąŖ°ąŖæąŖąŖ¾ąŖ°ąŖ£
/ ąŖøąŖ¾ąŖ§ąŖØą« https://www.youtube.com/watch?v=XqTGXW…
ąŖŖąŖ¾ąŖą« :
https://www.youtube.com/watch?v=cmXKTA5cOjQ&list=PLZ276sLY09iA7Et2-DyorbmR2×68i13oVąŖÆąŖ¾ąŖąŖ¤ą«ąŖ°ąŖæąŖąŖ¾ąŖ°ąŖ£
/ ąŖøąŖ¾ąŖ§ąŖØą« https://www.youtube.com/watch?v=XqTGXW…
53) Classical Japanese-å¤å
øēćŖć¤ćæćŖć¢čŖ,
ćć¤ć³ćć¢ć¦ć§ć¤ćŖć³ć°ćę“ććććØććć¾ć
ćć¹ć¦ć®ē·ę§ļ¼å„³ę§ćÆć飢é¤ćå
ęććććć«é¢ć®éčćØęē©ć®čåćč²ęćå§ćć¾ćć
JÅ«tićJarı-MaraÅaćę²ććæćåććDukkhaćDomanassaļ¼Dressitionć®Nirodaćä½æć£ć¦ćDukkhać®ćć®å
Øč³Ŗéć®Nirodhaćē»å “ćć¾ććć
ē¦
ć®ę”å
ćęęććęęćÆč©č©ć®å¤§čäøęµć«ęćć¦ćć¾ććć
å°ēćē©ŗę°ćę°“ćē«ćå®å®
ćć®é£ć¹ē©ćä½ćććć«ēµćæåććć
Numberless CintingćÆćē§ćć”ćé£ć¹ćććØćć§ćććØććå½¼ćć®äŗŗēćØå“åćäøćć¾ćć
ē§ćć”ćäŗŗēćé¤ććććććŖćććØćé¤ćććØćć§ćć¾ćļ¼
55) Classical Kannada- ą²¶ą²¾ą²øą³ą²¤ą³ą²°ą³ą²Æ ą²ą²Øą³ą²Øą²”,
ą²®ą²Øą²øą³ą²øą²æą²Ø ą²ą²¾ą²ą³ą²¤ą²ą³ą²ą²” ą²ą²ą²¦ą²Øą³ą²Øą³ ą²ą²³ą³ą²³ą³ą²Æą²¦ą³ ą²®ą²¾ą²”ą²æ
ą²ą²²ą³ą²²ą²¾ ą²Ŗą³ą²°ą³ą²·ą²°ą³ ą²®ą²¤ą³ą²¤ą³ ą²®ą²¹ą²æą²³ą³ą²Æą²°ą³ ą²¬ą³ą²³ą³ą²Æą³ą²¤ą³ą²¤ą²æą²°ą³ą²µ ą²¤ą²°ą²ą²¾ą²°ą²æą²ą²³ą³ ą²®ą²¤ą³ą²¤ą³ ą²¹ą²øą²æą²µą³ ą²ą²Æą²æą²øą²²ą³ ą²®ą²”ą²æą²ą³ą²ą²³ą²²ą³ą²²ą²æ ą²ą³ą²¬ą³ą² ą²øą²øą³ą²Æą²ą²³ą³ ą²¬ą³ą²°ą²æą²ą²ą³.
JÄti, jarÄ- maraį¹a, ą²¦ą³ą²ą², ą²¦ą³ą²ą², ą²”ą³ą²ą²¾, ą²”ą³ą²®ą²¾ą²®ą²¾ą²øą³ą²øą²¾ ą²®ą²¤ą³ą²¤ą³ ą²¤ą³ą²ą²¦ą²°ą³ą²Æą²æą²ą²¦ ą²Øą²æą²°ą³ą²§ą²¾ ą²ą³ą²¤ą³. ą² ą²øą²ą²Ŗą³ą²°ą³ą²£ ą²¦ą³ą²°ą²µą³ą²Æą²°ą²¾ą²¶ą²æą²Æ ą²¦ą³ą²°ą³ą²Ŗą²Øą³ą²Ø ą²Øą²æą²°ą³ą²§ą²¾.
ą²ą³ą²Øą³ ą²¹ą²¾ą²°ą³ą²µą³ą²øą³ą²ą³
“ą²¬ą³ą²§ą²æą²øą²ą³ą²µą²¾ą²¦ ą²ą²Æą²µą²æą²²ą³ą²²ą²¦ą²æą²°ą³ą²µą³ą²¦ą³ ą²ą²Æą²µą³ ą²øą²¹ ą²ą²Æą²ą³ą²ą²”ą²æą²¦ą³.”
ą²ą³ą²®ą²æ, ą²ą²¾ą²³ą²æ, ą²Øą³ą²°ą³, ą²¬ą³ą²ą²ą²æ ą²®ą²¤ą³ą²¤ą³ ą²øą³ą²„ą²³
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ą²
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ą²Øą²¾ą²µą³ ą²ą³ą²µą²Øą²µą²Øą³ą²Øą³ ą²¬ą³ą²³ą³ą²øą²¬ą²¹ą³ą²¦ą³ą²ą²¦ą³ ą²Øą²¾ą²µą³ ą²Ŗą³ą²·ą²æą²øą²²ą²æ!
Grow Fruits and Vegetables in Containers in a large Scale.
59) Classical Korean-ź³ ģ ķźµģ“,
good inplify mind-awakened
ėŖØė ėØģ± & ģ¬ģ±ė¤ģ źµ¶ģ£¼ė¦¼ģ ź·¹ė³µķźø° ģķ“ ėė¹ģ ėģģ“ ģė¬¼ģ ģ§ķ¤ė ģ¼ģ±ģ ź³¼ģ¼ģ ģ±ģ„ģķ¤źø° ģģķ©ėė¤.
JÄtiģ Nirodhaģ ķØź» JarÄ-MaraÅ£a, ģ¬ķ, ģ ė, Dukkha, Domanassa & Tiquenssź° Cease to Cease.suchėģ“ ģ ģ²“ ģ§ėģ Nirodhaģ
ėė¤.
ģ ģķ
“ėė ¤ģģ”°ģ°Øė ė³“ģ“ģ ėė ¤ģģģ“ ėė ¤ģķ©ėė¤.”
ģ§źµ¬, ź³µźø°, ė¬¼, ķģ¬ ė° ź³µź°
ģ“ ģģģ ė§ė¤źø° ģķ“ ź²°ķ©ķģģģ¤
ė²ķøź°ģė ģ”“ģ¬ė ģ°ė¦¬ź° ėعģ ģģė ģ¶ź³¼ ė
øėģ ģ ź³µķ©ėė¤.
ģ°ė¦¬ź° ģ¶ģ ķ¤ģø ģ ģė¤ė ź²ģ ģ°ė¦¬ė ģģģ ėė¼ģź² ģµėź¹!
ģ¤ė“ ėÆøė ķ
ė° ź°ź¾øźø°: 8ź°ģ§ ģ²ģ ģ±ģģ ź³¼ģ¼ģ ģ§ģ ź°ź¾øģøģ!
ė°ģ ėģģøė¤ģź²ė ģ£¼ė§ėģ„ģ”°ģ°Øė ģ¬ģ“ ģ“ģ¼źø°ź° ģėėė¤. ķģ§ė§ ģ“ė”ģ“ė¤ģ“ ģ¹ģ ķģ°ź³ , ė ģ“ź±ø ģ§ģ ģķķ“ģ ėعė źø°ģØģ ķ“ė³“ģ§ ģģ¼ė©“ ģźø° ģ“ė ¤ģ“ ģ¦ź±°ģ“ ģ¼ģøė°ģ! ģ“ ģ¬ėÆøė„¼ ģė ė¶ė¤ģ ģķ“, ė ģģ¼ė” ģģź°…
62) Classical Lao-ąŗąŗ„ąŗ²ąŗŖąŗŖąŗ“ąŗąŗ„ąŗ²ąŗ§,
į“”į“ź° Ź į“ź±į“į“ į“ÉŖį“É“ į“į“Źį“É“É¢į“ź± į“ź±?Āæį“į“į“į“ ŹŹÉ“į“Źį“
ą»ąŗ®ąŗ±ąŗGoodpurify
purifyąŗąŗ¹ą»ąŗąŗ²ąŗą»ąŗ„ąŗ°ąŗąŗ¹ą»ąŗąŗ²ąŗąŗąŗøąŗąŗąŗ»ąŗą»ąŗ„ąŗµą»ąŗ”ąŗąŗ»ą»ąŗąŗąŗ¹ąŗąŗąŗ±ąŗą»ąŗ„ąŗ°ąŗąŗ·ąŗąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ąŗąŗµą»ąŗ„ą»ąŗ½ąŗąŗ«ąŗ”ąŗ²ąŗą»ąŗ”ą»ą»ąŗąŗ«ąŗ”ą»ą»ą»ąŗąŗ·ą»ąŗą»ąŗąŗ»ąŗ²ąŗąŗ°ąŗąŗ°ąŗąŗ§ąŗ²ąŗ”ąŗąŗ¶ąŗąŗ¢ąŗ²ąŗ.
ąŗą»ąŗ§ąŗ
Nirodha of JÄti, JarÄa, ąŗąŗ§ąŗ²ąŗ”ą»ąŗŖąŗą»ąŗŖąŗ»ą»ąŗ², ąŗąŗ§ąŗ²ąŗ”ą»ąŗŖąŗą»ąŗŖąŗ»ą»ąŗ², diamkha, domentas
& domenture ąŗ”ąŗ²ąŗ¢ąŗøąŗą»ąŗąŗ»ąŗ²ąŗąŗ²ąŗ nirodha ąŗąŗąŗąŗ”ąŗ°ąŗ«ąŗ²ąŗąŗ»ąŗąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗąŗąŗąŗ dukkha.
Nirodha of JÄti, JarÄa, ąŗąŗ§ąŗ²ąŗ”ą»ąŗŖąŗą»ąŗŖąŗ»ą»ąŗ², ąŗąŗ§ąŗ²ąŗ”ą»ąŗŖąŗą»ąŗŖąŗ»ą»ąŗ², diamkha, domentas
& domenture ąŗ”ąŗ²ąŗ¢ąŗøąŗą»ąŗąŗ»ąŗ²ąŗąŗ²ąŗ nirodha ąŗąŗąŗąŗ”ąŗ°ąŗ«ąŗ²ąŗąŗ»ąŗąŗąŗ±ąŗąŗ«ąŗ”ąŗ»ąŗąŗąŗąŗ dukkha.
ąŗąŗ²ąŗą»ąŗąŗ±ąŗąŗą»ąŗ½ąŗ§ zen
“ą»ąŗąŗ“ąŗą»ąŗ”ą»ąŗąŗ§ą»ąŗ²ąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗą»ą»ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ą»ąŗąŗąŗąŗ§ąŗ²ąŗ”ąŗ¢ą»ąŗ²ąŗąŗąŗ»ąŗ§ąŗąŗąŗ Bodhisatta.”
ą»ąŗ„ąŗ, ąŗąŗ²ąŗąŗ²ąŗ, ąŗą»ą»ąŗ², ą»ąŗą»ąŗ„ąŗ°ąŗąŗ°ąŗ§ąŗ°ąŗąŗ²ąŗ
ąŗŖąŗ»ąŗ”ąŗąŗ»ąŗą»ąŗąŗ·ą»ąŗą»ąŗ®ąŗ±ąŗą»ąŗ«ą»ąŗąŗ²ąŗ«ąŗ²ąŗąŗąŗµą»
ąŗąŗ»ąŗ§ą»ąŗ„ąŗąŗąŗµą»ąŗą»ą»ąŗ”ąŗµąŗąŗ§ąŗ²ąŗ”ąŗ«ąŗ”ąŗ²ąŗą»ąŗ«ą»ąŗąŗµąŗ§ąŗ“ąŗą»ąŗ„ąŗ°ą»ąŗ®ąŗąŗąŗ²ąŗąŗąŗąŗąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ“ąŗ.
ąŗą»ą»ąŗ«ą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ą»ąŗą»ąŗ®ąŗ±ąŗąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗøąŗąŗ„ą»ąŗ½ąŗąŗąŗµą»ąŗąŗ§ąŗą»ąŗ®ąŗ»ąŗ²ąŗąŗ²ąŗąŗąŗ°ąŗ”ąŗµąŗąŗ²ąŗąŗ²ąŗąŗą»ąŗ²ąŗ„ąŗøąŗąŗ®ąŗ±ąŗąŗŖąŗ²ąŗąŗµąŗ§ąŗ“ąŗ!
į“”į“ź° Ź į“ź±į“į“ į“ÉŖį“É“ į“į“Źį“É“É¢į“ź± į“ź±?Āæį“į“į“į“ ŹŹÉ“į“Źį“69) Classical Malay-Melayu Klasik,
Berbuat baik dengan minda-terbangun
Semua
lelaki & wanita mula tumbuh sayur-sayuran & buah-buahan yang
mempunyai tumbuhan kerdil di dalam periuk untuk mengatasi kelaparan.
lelaki & wanita mula tumbuh sayur-sayuran & buah-buahan yang
mempunyai tumbuhan kerdil di dalam periuk untuk mengatasi kelaparan.
Dengan
Nirodha JÄti, JarÄ-Maraį¹a, kesedihan, meratap, Dukkha, Domanassa &
Kesusahan Datang ke Hease.Such adalah nirodha dari seluruh jisim Dukkha
ini.
Nirodha JÄti, JarÄ-Maraį¹a, kesedihan, meratap, Dukkha, Domanassa &
Kesusahan Datang ke Hease.Such adalah nirodha dari seluruh jisim Dukkha
ini.
Tuaian zen.
“Malah ketakutan takut oleh ketakutan Bodhisattva.”
Bumi, udara, air, api dan ruang
Bergabung untuk membuat makanan ini
Makhluk tanpa had memberikan kehidupan dan buruh mereka yang boleh kita makan.
Semoga kita dipelihara agar kita dapat menyuburkan kehidupan!
TIPS TANAM BUAH & TANAMAN DI DALAM RUMAH SUPAYA TUMBUH. PETIK2 TOMAT yukk
Disini terutama saya ingin menunjukan bagaimana tips menanam buah-buahan dan tanaman di dalam rumah. Dan petik2 tomat kita
Jangan lupa di SUBSCRIBE channeln…
Jangan lupa di SUBSCRIBE channeln…70) Classical Malayalam-ą“ąµą“²ą“¾ą“øą“æą“ąµą“ąµ½ ą“®ą“²ą“Æą“¾ą“³ą“,
![ą“ą“ą“ąµą“ą“„ą“ąµ¾ [ ą“Ŗą““ą“ąµą“ąµ¾, ą“Ŗą“ąµą“ą“ąµą“ą“±ą“æą“ąµ¾ ]/question bank](https://external.fblr15-1.fna.fbcdn.net/safe_image.php?d=AQHKiKbiXqWXKH5L&w=480&h=250&url=https%3A%2F%2Fi.ytimg.com%2Fvi%2FgpGnXWxiyRY%2Fhqdefault.jpg&cfs=1&ext=jpg&_nc_oe=6f640&_nc_sid=06c271&ccb=3-5>=1&_nc_hash=AQHcWBto4Ix7sOvB)
ą“®ą“Øą“øąµą“øą“æą“Øąµ ą“ą“£ąµ¼ą“¤ąµą“¤ ą“ą“Øąµą“Øąµ ą“ąµą“Æąµą“Æąµą“
ą“ą“²ąµą“²ą“¾
ą“Ŗąµą“°ąµą“·ą“Øąµą“®ą“¾ą“°ąµą“ ą“øąµą“¤ąµą“°ąµą“ą“³ąµą“ ą“Ŗą“ąµą“ą“ąµą“ą“±ą“æą“ą“³ąµą“ ą“Ŗą““ą“ąµą“ą“³ąµą“ ą“µą“³ąµ¼ą“¤ąµą“¤ą“¾ąµ» ą“¤ąµą“ą“ąµą“ąµą“Øąµą“Øąµ,
ą“Ŗą“ąµą“ą“æą“£ą“æą“Æąµ ą“®ą“±ą“æą“ą“ą“ąµą“ą“¾ąµ» ą“ą“ąµą“ą“æą“Æą“æąµ½ ą“ąµą“³ąµą“³ąµ» ą“øą“øąµą“Æą“ąµą“ą“³ąµ ą“µą“³ąµ¼ą“¤ąµą“¤ą“¾ąµ» ą“¤ąµą“ą“ąµą“ąµą“Øąµą“Øąµ.
ą“Ŗąµą“°ąµą“·ą“Øąµą“®ą“¾ą“°ąµą“ ą“øąµą“¤ąµą“°ąµą“ą“³ąµą“ ą“Ŗą“ąµą“ą“ąµą“ą“±ą“æą“ą“³ąµą“ ą“Ŗą““ą“ąµą“ą“³ąµą“ ą“µą“³ąµ¼ą“¤ąµą“¤ą“¾ąµ» ą“¤ąµą“ą“ąµą“ąµą“Øąµą“Øąµ,
ą“Ŗą“ąµą“ą“æą“£ą“æą“Æąµ ą“®ą“±ą“æą“ą“ą“ąµą“ą“¾ąµ» ą“ą“ąµą“ą“æą“Æą“æąµ½ ą“ąµą“³ąµą“³ąµ» ą“øą“øąµą“Æą“ąµą“ą“³ąµ ą“µą“³ąµ¼ą“¤ąµą“¤ą“¾ąµ» ą“¤ąµą“ą“ąµą“ąµą“Øąµą“Øąµ.
JÄti,
JarÄ-maraį¹a, ą“øą“ąµą“ą“ą“, ą“øą“ąµą“ą“ą“, ą“¦ąµąµ½ą“„ąµ, ą“”ąµą“®ą“¾ą“Øą“¾ą“øąµą“ø, ą“¦ąµą“°ą“æą“¤ą“ąµą“ąµ¾
ą“ą“Øąµą“Øą“æą“µą“Æąµą“ąµą“ąµą“Ŗąµą“Ŗą“ ą“¦ąµą“, ą“”ąµą“®ą“Øą“¾ą“øąµą“ø, ą“¦ąµą“°ą“æą“¤ą“ąµą“ąµ¾ ą“ą“Øąµą“Øą“æą“µ ą“Øą“æąµ¼ą“£ąµą“£ą“Æą“æą“ąµą“ąµą“Øąµą“Øąµ. ą“¦ąµą“
JarÄ-maraį¹a, ą“øą“ąµą“ą“ą“, ą“øą“ąµą“ą“ą“, ą“¦ąµąµ½ą“„ąµ, ą“”ąµą“®ą“¾ą“Øą“¾ą“øąµą“ø, ą“¦ąµą“°ą“æą“¤ą“ąµą“ąµ¾
ą“ą“Øąµą“Øą“æą“µą“Æąµą“ąµą“ąµą“Ŗąµą“Ŗą“ ą“¦ąµą“, ą“”ąµą“®ą“Øą“¾ą“øąµą“ø, ą“¦ąµą“°ą“æą“¤ą“ąµą“ąµ¾ ą“ą“Øąµą“Øą“æą“µ ą“Øą“æąµ¼ą“£ąµą“£ą“Æą“æą“ąµą“ąµą“Øąµą“Øąµ. ą“¦ąµą“
ą“ą“°ąµ ą“øąµąµ» ą“µą“æą“³ą“µąµą“ąµą“Ŗąµą“Ŗąµ
“ą“ą“Æą“ ą“Ŗąµą“²ąµą“ ą“¬ąµą“§ą“æą“øą“¤ąµą“µą“µą“Æąµą“ąµ ą“Øą“æąµ¼ą“ą“Æą“¤ąµą“¤ąµ ą“ą“Æą“Ŗąµą“Ŗąµą“ąµą“Øąµą“Øąµ.”
ą“ąµą“®ą“æ, ą“µą“¾ą“Æąµ, ą“µąµą“³ąµą“³ą“, ą“¤ąµ, ą“øąµą“„ą“²ą“
ą“ ą“ą“ąµą“·ą“£ą“ ą“Øą“æąµ¼ą“®ąµą“®ą“æą“ąµą“ąµą“Øąµą“Øą“¤ą“æą“Øąµ ą“øą“ą“Æąµą“ą“æą“Ŗąµą“Ŗą“æą“ąµą“ąµą“
ą“ą“£ąµą“£ą“®ą“±ąµą“± ą“ąµą“µą“æą“ąµ¾ ą“
ą“µą“°ąµą“ąµ ą“ąµą“µą“æą“¤ą“µąµą“ ą“
ą“§ąµą“µą“¾ą“Øą“µąµą“ ą“ą“ąµą“ąµ¾ ą“ą“ąµą“·ą“æą“ąµą“ąµą“.
ą“Øą“¾ą“ ą“ąµą“µą“æą“¤ą“¤ąµą“¤ąµ ą“Ŗąµą“ąµą“£ąµą“ą“¤ą“æą“Øą“¾ą“Æą“æ ą“Øą“®ąµą“ąµą“ąµ ą“Ŗąµą“·ą“æą“Ŗąµą“Ŗą“æą“ąµą“ą“¾ą“!
ą“ą“ą“ąµą“ą“„ą“ąµ¾ [ ą“Ŗą““ą“ąµą“ąµ¾, ą“Ŗą“ąµą“ą“ąµą“ą“±ą“æą“ąµ¾ ]/question bank
Thanks for watching
73) Classical Marathi-ą¤ą„ą¤²ą¤¾ą¤øą¤æą¤ą¤² ą¤®ą¤¾ą¤ą¤°ą„,
ą¤®ą¤Ø-ą¤ą¤¾ą¤ą„ą¤¤ ą¤®ą¤Øą¤¾ą¤Øą„ ą¤ą¤ ą¤ą¤¾ą¤ą„ą¤¤ ą¤ą¤°ą¤¾
ą¤øą¤°ą„ą¤µ ą¤Ŗą„ą¤°ą„ą¤· ą¤ą¤£ą¤æ ą¤øą„ą¤¤ą„ą¤°ą¤æą¤Æą¤¾ ą¤ą„ą¤ą„ą¤²ą¤¾ ą¤Ŗą¤°ą¤¾ą¤ą„ą¤¤ ą¤ą¤°ą¤£ą„ą¤Æą¤¾ą¤øą¤¾ą¤ ą„ ą¤ą¤¾ą¤ą¤”ą„ ą¤ą¤£ą¤æ ą¤«ą¤³ą¤¾ą¤ą¤ą„ ą¤«ą¤³ ą¤µą¤¾ą¤¢ą¤¤ ą¤¹ą„ą¤¤ą„.
ą¤ą¤Øą¤¤ą„, ą¤ą¤¾ą¤°-ą¤®ą¤¾ą¤°ą¤Øą¤¾, ą¤¦ą„ą¤ą¤, ą¤µą¤æą¤²ą¤¾ą¤Ŗ, ą¤”ą„ą¤ą„ą¤, ą¤”ą„ą¤ą¤¾ą¤øą¤¾ą¤ø ą¤ą¤£ą¤æ ą¤øą¤ą¤ą¤ą„ ą¤„ą¤¾ą¤ą¤¬ą¤²ą„ ą¤ą¤¹ą„ą¤¤. ą¤¦ą„ą¤ą„ ą¤Æą¤¾ ą¤øą¤ą¤Ŗą„ą¤°ą„ą¤£ ą¤µą¤øą„ą¤¤ą„ą¤®ą¤¾ą¤Ø ą¤Øą¤æą¤°ą„ą¤§ą¤¾ ą¤ą¤¹ą„.
ą¤ą¤ ą¤ą„ą¤ą¤”ą„ ą¤ą¤¾ą¤Ŗą¤£ą„
“ą¤¬ą„ą¤§ą¤æą¤øą¤¤ą„ą¤µą¤¾ą¤ą„ą¤Æą¤¾ ą¤Øą¤æą¤”ą¤°ą¤¤ą„ą¤®ą„ą¤³ą„ ą¤ą„ą¤¤ą„ ą¤ą¤Æą¤ą„ą¤¤ ą¤ą¤¾ą¤²ą„ ą¤ą¤¹ą„.”
ą¤Ŗą„ą¤„ą„ą¤µą„, ą¤µą¤¾ą¤Æą„, ą¤Ŗą¤¾ą¤£ą„, ą¤
ą¤ą„ą¤Øą¤æ ą¤ą¤£ą¤æ ą¤ą¤¾ą¤ą¤¾
ą¤¹ą„ ą¤
ą¤Øą„ą¤Ø ą¤¬ą¤Øą¤µą¤£ą„ą¤Æą¤¾ą¤øą¤¾ą¤ ą„ ą¤ą¤ą¤¤ą„ą¤° ą¤ą¤°ą¤¾
ą¤
ą¤Øą¤¾ą¤µą¤¶ą„ą¤Æą¤ ą¤Ŗą„ą¤°ą¤¾ą¤£ą„ ą¤¤ą„ą¤Æą¤¾ą¤ą¤ą„ ą¤ą„ą¤µą¤Ø ą¤ą¤£ą¤æ ą¤¶ą„ą¤°ą¤® ą¤ą¤Ŗą¤£ ą¤ą¤¾ą¤ ą¤¶ą¤ą¤¤ą¤¾ą¤¤.
ą¤ą¤Ŗą¤£ ą¤Ŗą„ą¤·ą¤£ ą¤¹ą„ą¤ ą¤¶ą¤ą¤¤ą„ ą¤ą„ ą¤ą¤Ŗą¤£ ą¤ą„ą¤µą¤Øą¤¾ą¤ą„ ą¤Ŗą„ą¤·ą¤£ ą¤ą¤°ą„ ą¤¶ą¤ą¤¤ą„!
7th Science | Chapter#2 | Topic#7 | ą¤«ą¤³ | Marathi Medium
ą¤«ą¤³ ą¤µą¤æą¤·ą¤Æą„ ą¤
ą¤§ą¤æą¤ ą¤®ą¤¾ą¤¹ą¤æą¤¤ą„ ą¤ą¤¾ą¤£ą„ą¤Ø ą¤ą„ą¤µą„.#VanspatiRachanaVaKarya #Fal #7ThScience #Science #MaharashtraBoard
75) Classical Myanmar (Burmese)-Classical įį¼įįŗįį¬ (įįį¬),
į
įįįŗįįįÆįįįÆįøįį
į±įį«
į”įį»įįÆįøįį¬įøįį»į¬įøįį¾įį·įŗį”įį»įįÆįøįįį®įøįį»į¬įøį”į¬įøįįÆį¶įøįįįŗį”įįÆįøįįįįŗįøįį°įį»į¬įøįįįÆįį»į±į¬įŗįį½į¾į¬įøįįįÆįįŗįįįŗį”įįÆįøįį»į¬įøįį¾įįį°įįįŗįøį
į¬įøįį»į¬įøįį«
0 įįŗįį±į¬įįįŗįøįį®įøįįįŗįøįį½įįŗįį»į¬įøįį¾įį·įŗįį įŗįį®įøįį»į¬įøįįįÆį įįÆįįŗįį»įįÆįøįį¼įįįŗį
0 įįŗįį±į¬įįįŗįøįį®įøįįįŗįøįį½įįŗįį»į¬įøįį¾įį·įŗįį įŗįį®įøįį»į¬įøįįįÆį įįÆįįŗįį»įįÆįøįį¼įįįŗį
Jarei,
Jari-Maraį¹a, JarÄ-Maraį¹a, įįįŗįøįįįŗįøįį¼įįŗįø, įįįÆįį¼į½į±įøįį¼įįŗįįįŗįøįį¼įįŗįø, Dukkha,
Domanassa & Distress įįįŗ Distress is is roluch įįįŗ Diodha
įįį įŗįįŗį»įį±įįįįį·įŗįįįŗį
Jari-Maraį¹a, JarÄ-Maraį¹a, įįįŗįøįįįŗįøįį¼įįŗįø, įįįÆįį¼į½į±įøįį¼įįŗįįįŗįøįį¼įįŗįø, Dukkha,
Domanassa & Distress įįįŗ Distress is is roluch įįįŗ Diodha
įįį įŗįįŗį»įį±įįįįį·įŗįįįŗį
įįįŗįįįįŗįįįįŗįø
“Bodhisattva įį²į·įį¼į±į¬įįŗįį½į¶į·įį¾įÆįį¼į±į¬įį·įŗįį¼į±į¬įįŗįį½į¶į·įį¼įįŗįøįįįŗį “
įįį¹įį¬, įį±, įį±, įį®įøįį¾įį·įŗį”į¬įį¬į
įį®į”į
į¬įøį”į
į¬įįÆįįŗįįįÆį·įį±į«įįŗįøį
įįŗ
į”įį±į”įį½įįŗįįį¾įįį±į¬į·įį±į¬įįį¹įįį«įį»į¬įøįįįŗįį»į½įįŗįÆįįŗįįįÆį·į
į¬įøįįįÆįįŗįįįŗįį°įįįÆį·įį”įįįŗįį¾įį·įŗįįÆįįŗį”į¬įøįį±įøįį¾įÆįį»į¬įøįįįÆįį±įøįįįŗį
įį»į½įįŗįÆįįŗįįįÆį·įįįŗįįįįįÆį”į¬įį¬įįį¼į
įŗį
į±įį±į¬įį¼į±į¬įį·įŗįį»į½įįŗįÆįįŗįįįÆį·į”į¬įį¬įįįį«į
į±į
76) Classical Nepali-ą¤¶ą¤¾ą¤øą„ą¤¤ą„ą¤°ą„ą¤Æ ą¤®ą„ą¤Æą¤¾ą¤ą¤®ą¤¾ą¤° (ą¤¬ą¤°ą„ą¤®ą¤¾),
ą¤øą¤¬ą„ ą¤Ŗą„ą¤°ą„ą¤· ą¤° ą¤®ą¤¹ą¤æą¤²ą¤¾ą¤¹ą¤°ą„ ą¤¤ą¤°ą¤ą¤¾ą¤°ą„ą¤¹ą¤°ą„ ą¤° ą¤ą„ą¤ą¤«ą„ą¤¤ą„ą¤°ą„ ą¤ą„ą¤ą¤Øą¤ą„ ą¤ą¤¾ą¤ą¤”ą¤¾ą¤®ą¤¾ ą¤¬ą„ą¤ą„ą¤Ø ą¤øą„ą¤°ą„ ą¤ą¤°ą„ą¤Ø ą¤„ą¤¾ą¤²ą„ą¤ą¤Øą„ą„¤
JÄti, JarÄ-ą¤®ą¤¾ą¤°ą¤¾ą¤, ą¤¶ą„ą¤, ą¤µą¤æą¤²ą¤¾ą¤·ą¤¾, ą¤”ą„ą¤ą„ą¤ą¤¾ą¤¹ą¤¾, ą¤”ą„ą¤ą„ą¤ą¤¾ą¤¹ą¤¾, ą¤”ą„ą¤ą„ą¤ą¤¾ą¤¹ą¤¾ ą¤°ą¤ą„ą¤¤ą¤øą„ą¤°ą¤¾ą¤µ ą¤°ą¤ą„ą¤¤ą¤øą¤¾ą¤§ą¤Ø ą¤°ą¤ą„ą¤¤ą¤øą¤ą¤¹ą¤¾ą¤° ą¤ą¤°ą„ą¤Ø ą¤ą„ą¤¹ą¤æą¤µą„¤
Zen ą¤«ą¤øą¤²
“ą¤”ą¤° ą¤Ŗą¤Øą¤æ ą¤¬ą„ą¤²ą„ą¤øą„ą¤ą„ą¤ą„ ą¤Øą¤æą¤°ą„ą¤¤ą„ą¤øą¤¾ą¤¹ą¤æą¤¤ą¤¬ą¤¾ą¤ ą¤”ą¤°ą¤¾ą¤ą¤ą¤ą„¤”
ą¤Ŗą„ą¤„ą„ą¤µą„, ą¤¹ą¤¾ą¤µą¤¾, ą¤Ŗą¤¾ą¤Øą„, ą¤ą¤ą„ ą¤° ą¤ ą¤¾ą¤ą¤
ą¤Æą„ ą¤ą¤¾ą¤Øą¤¾ ą¤¬ą¤Øą¤¾ą¤ą¤Ø ą¤ą„ ą¤²ą¤¾ą¤ą„ ą¤ą„ą¤”ą„ą¤Øą„ą¤¹ą„ą¤øą„
ą¤Øą¤ą„ą¤ ą¤¬ą„ą¤ą¤ą¤æą¤²ą„ ą¤ą¤Øą„ą¤¹ą¤°ą„ą¤ą„ ą¤ą„ą¤µą¤Ø ą¤° ą¤¶ą„ą¤°ą¤® ą¤¦ą¤æą¤Øą„ą¤ ą¤ą„ą¤Ø ą¤¹ą¤¾ą¤®ą„ ą¤ą¤¾ą¤Ø ą¤øą¤ą„ą¤ą„ą¤ą„¤
ą¤¹ą¤¾ą¤®ą„ ą¤Ŗą„ą¤·ą¤æą¤¤ ą¤¹ą„ą¤Øą„ą¤ą„ą¤ ą¤ą¤æ ą¤¹ą¤¾ą¤®ą„ą¤²ą„ ą¤ą„ą¤µą¤Øą¤²ą¤¾ą¤ ą¤Ŗą„ą¤·ą¤£ ą¤ą¤°ą„ą¤Ø ą¤øą¤ą„ą¤¦ą¤ą„ą¤!
ą¤ą„ ą¤ą¤°ą¤¾ą¤°ą„ : ą¤ą¤°ą„ą¤ą„ą¤Æ ą¤øą¤²ą„ą¤²ą¤¾ : ą¤®ą¤¾ą¤øą¤æą¤ ą¤Ŗą¤¾ą¤³ą„ą¤¦ą¤°ą¤®ą„ą¤Æą¤¾ą¤Ø ą¤ą¤¾ą¤øą„ą¤¤ ą¤°ą¤ą„ą¤¤ą¤øą„ą¤¤ą„ą¤°ą¤¾ą¤µ ą¤¹ą„ą¤¤ ą¤
ą¤øą¤²ą„ą¤Æą¤¾ą¤ø ą¤ą¤°ą¤ą„ą¤¤ą„ ą¤ą¤Ŗą¤ą¤¾ą¤°
ą¤ą„
ą¤ą¤°ą¤¾ą¤°ą„ : ą¤ą¤°ą„ą¤ą„ą¤Æ ą¤øą¤²ą„ą¤²ą¤¾ : ą¤®ą¤¾ą¤øą¤æą¤ ą¤Ŗą¤¾ą¤³ą„ą¤¦ą¤°ą¤®ą„ą¤Æą¤¾ą¤Ø ą¤ą¤¾ą¤øą„ą¤¤ ą¤°ą¤ą„ą¤¤ą¤øą„ą¤¤ą„ą¤°ą¤¾ą¤µ ą¤¹ą„ą¤¤ ą¤ ą¤øą¤²ą„ą¤Æą¤¾ą¤ø
ą¤ą¤°ą¤ą„ą¤¤ą„ ą¤ą¤Ŗą¤ą¤¾ą¤°For latest breaking news, other top stories log on to:
http://abpmajha…..
ą¤ą¤°ą¤¾ą¤°ą„ : ą¤ą¤°ą„ą¤ą„ą¤Æ ą¤øą¤²ą„ą¤²ą¤¾ : ą¤®ą¤¾ą¤øą¤æą¤ ą¤Ŗą¤¾ą¤³ą„ą¤¦ą¤°ą¤®ą„ą¤Æą¤¾ą¤Ø ą¤ą¤¾ą¤øą„ą¤¤ ą¤°ą¤ą„ą¤¤ą¤øą„ą¤¤ą„ą¤°ą¤¾ą¤µ ą¤¹ą„ą¤¤ ą¤ ą¤øą¤²ą„ą¤Æą¤¾ą¤ø
ą¤ą¤°ą¤ą„ą¤¤ą„ ą¤ą¤Ŗą¤ą¤¾ą¤°For latest breaking news, other top stories log on to:
http://abpmajha…..
78) Classical Odia (Oriya)
ą¬ąą¬”ą¬Ŗąą¬ąąąą¬ą ą¬®ą¬Ø-ą¬ą¬¾ą¬ąą¬°ą¬¤ ą¬¹ąą¬²ą
ą¬øą¬®ą¬øąą¬¤ ą¬Ŗąą¬°ąą¬· ą¬ą¬¬ą¬ ą¬®ą¬¹ą¬æą¬³ą¬¾ą¬®ą¬¾ą¬Øą ą¬ąą¬ą¬°ą ą¬¬ war ą¬§ ą¬ą¬¦ąą¬ą¬æą¬¦ą¬ą ą¬¹ą¬ą¬æą¬¬ą¬¾ ą¬Ŗą¬¾ą¬ą¬ ą¬¹ą¬¾ą¬£ąą¬”ą¬æą¬°ą ą¬¬ war ą¬§ ą¬ą¬¦ąą¬ą¬æą¬¦ą¬ą ą¬¬ growing ą¬æą¬¬ą¬¾ą¬°ą ą¬ą¬°ą¬®ąą¬ ą¬ą¬°ą¬Øąą¬¤ą¬æ |
JÄti, ą¬ą¬¾ą¬°ąą¬£ą¬æą¬, ą¬¦ą her ą¬¾ą¬®ą¬£ą¬¾, ą¬¬ą¬æą¬³ą¬¾ą¬Ŗ, ą¬”ąą¬ąą¬¹ą¬¾ą¬øą¬¾, ą¬”ąą¬ąą¬ą¬¾ą¬øą¬¾ ą¬ą¬¬ą¬ ą¬¦ą distress ą¬ ą¬ą¬øąą¬
ą¬ą¬ ą¬ąą¬Ø ą¬
ą¬®ą¬³
“ą¬¬ą¬°ąą¬”ą¬øą¬¾ą¬ą¬¾ą¬ą¬ą¬¾ą¬ąą¬ ą¬Øą¬æą¬°ąą¬ąą¬°ą ą¬ą¬¹ąą¬°ą¬æ ą¬ąą¬ą ą¬ą ą¬ą¬°ą¬¾ą¬Æą¬¾ą¬ą¬ą¬æą„¤”
ą¬Ŗąą¬„ą¬æą¬¬ą, ą¬¬ą¬¾ąą, ą¬ą¬³, ą¬
ą¬ąą¬Øą¬æ ą¬ą¬¬ą¬ ą¬øąą¬„ą¬¾ą¬Ø |
ą¬ą¬¹ą¬æ ą¬ą¬¾ą¬¦ąą ą¬Ŗąą¬°ą¬øąą¬¤ąą¬¤ ą¬ą¬°ą¬æą¬¬ą¬¾ą¬ą ą¬ą¬ą¬¤ąą¬° ą¬ą¬°ą¬Øąą¬¤ą |
ą¬øą¬ą¬ąąą¬¾ą¬¹ą¬¹ąą¬Ø ą¬Ŗąą¬°ą¬¹ąą¬®ą¬¾ą¬Øą ą¬øąą¬®ą¬¾ą¬Øą¬ąą¬ą¬° ą¬ąą¬¬ą¬Ø ą¬ ą¬Ŗą¬°ą¬æą¬¶ąą¬°ą¬® ą¬¦ą¬æą¬
ą¬Øąą¬¤ą¬æ ą¬Æą¬¾ą¬¹ą¬¾ ą¬ą¬®ą ą¬ą¬¾ą¬ ą¬Ŗą¬¾ą¬°ą¬æą¬¬ą¬¾ |
ą¬ą¬®ą ą¬Ŗąą¬·ąą¬ąą¬ąą¬¤ ą¬¹ąą¬¬ą¬¾ ą¬Æą ą¬ą¬®ą ą¬Ŗąą¬·ą¬£ ą¬ąą¬¬ą¬Øą¬Æą¬¾ą¬Ŗą¬Ø ą¬ą¬°ą¬æą¬Ŗą¬¾ą¬°ą¬æą¬¬ą¬¾!
83) Classical Punjabi-ąØąØ²ąØ¾ąØøą©ąØąØ² ąØŖą©°ąØąØ¾ąØ¬ą©,
ąØą©°ąØą© ąØØąØ¾ ąØąØ°ą© ąØ®ąØØ-ąØąØ¾ąØąØæąØ
ąØøąØ¾ąØ°ą© ąØąØ¦ąØ®ą© ąØ
ąØ¤ą© ąØ°ąØ¤ąØ¾ąØ ąØą©ą©±ąØ ąØØą©ą©° ąØ¦ą©ąØ° ąØąØ°ąØØ ąØ²ąØ ąØ¬ąØ°ąØ¤ąØØąØ¾ ąØµąØæąØ ąØøąØ¬ąØąØ¼ą©ąØąØ ąØ
ąØ¤ą© ąØ«ąØ² ąØąØąØ¾ąØ°ąØØ ąØøąØ¼ą©ąØ°ą© ąØąØ°ąØ¦ą©ąØąØ ąØ¹ąØØ.
ąØąØ¾ąØØą©-ąØ®ąØ¾ąØ°ąØ¾, ąØ¦ąØ¾ ąØ¦ą©ą©±ąØ, ąØ¦ąØ¾ ąØ¦ą©ą©±ąØ, ąØ¦ąØ¾ąØąØ¼ąØ¾ąØ, ąØ¦ąØ¾ąØąØ¼ąØ¾, ąØµąØæąØąØæąØąØØ ąØ
ąØ¤ą© ąØŖą©ąØ°ą©ąØøąØ¼ąØ¾ąØØą© ąØ¹ąØæąØøą©ąØąØ¾ ąØ¦ą© ąØąØø ąØøąØ®ą©ą©±ąØą© ąØŖą©ą©°ąØ ąØ¦ąØ¾ ąØøąØ„ąØ¾ąØØ ąØ¹ą©.
ąØą©±ąØ ąØąØ¼ą©ąØØ ąØµąØ¾ vest ą©
“ąØµą© ąØ¬ą©ąØ§ą©ąØøąØ¤ąØµ ąØ¦ą© ąØØąØæąØ”ąØ°ąØ¤ąØ¾ ąØ¤ą©ąØ ąØ”ąØ°ąØæąØ ąØ¹ą©ąØąØ ąØ¹ą©.”
ąØ§ąØ°ąØ¤ą©, ąØ¹ąØµąØ¾, ąØŖąØ¾ąØ£ą©, ąØ
ą©±ąØ ąØ
ąØ¤ą© ąØąØą©ąØ¹ąØ¾
ąØąØø ąØØą©ą©° ąØą©ąØąØØ ąØ¬ąØ£ąØ¾ąØąØ£ ąØ²ąØ ąØą©ą©ą©
ąØ
ąØ£ąØąØæąØ£ąØ¤ ąØą©ąØµ ąØąØØą©ąØ¹ąØ¾ąØ ąØ¦ą© ąØąØ¾ąØØ ąØ
ąØ¤ą© ąØ®ąØæąØ¹ąØØąØ¤ ąØąØ°ąØ¦ą© ąØ¹ąØØ ąØą© ąØ
ąØøą©ąØ ąØąØ¾ ąØøąØąØ¦ą© ąØ¹ąØ¾ąØ.
ąØą© ąØøąØ¾ąØØą©ą©° ąØŖąØ¾ąØ²ąØ£ ąØŖą©ąØøąØ¼ąØ£ ąØą©ąØ¤ąØ¾ ąØąØ¾ ąØøąØąØ¦ąØ¾ ąØ¹ą© ąØąØæ ąØ
ąØøą©ąØ ąØąØ¼ąØæą©°ąØ¦ąØą© ąØØą©ą©° ąØŖą©ąØøąØ¼ąØ£ ąØ¦ą© ąØøąØąØ¦ą© ąØ¹ąØ¾ąØ!
ąØøąØ°ąØ¦ą© ąØ°ą©ą©±ąØ¤ ąØ¦ą©ąØąØ ąØøąØ¬ą©ą©ąØąØ ąØ¦ą© ąØąØ¾ąØ¶ąØ¤ ąØ
ąØ¤ą© ąØøąØ¾ąØąØ-ąØøą©°ąØąØ¾ąØ²
ąØøąØ°ąØ¦ą© ąØ°ą©ą©±ąØ¤ ąØ¦ą©ąØąØ ąØøąØ¬ą©ą©ąØąØ ąØ¦ą© ąØøą©ąØą© ąØ
ąØ¤ą© ąØµąØ°ąØą©ąØąØ°ąØØąØøąØ¬ą©ą©ąØąØ ąØ¦ą© ąØØąØ¾ąØ ąØøąØ¬ą©ą©ąØąØ ąØ¦ąØ¾ ąØµąØ°ąØąØą©ąØ¾ąØą©ąØ¹ ąØµąØ¾ąØ²ą©ąØąØ ąØøąØ¬ą©ą©ąØąØ ąØ¦ąØ¾ ąØµąØ°ąØ (ąØąØ°ą©ą©±ąØŖ) ąØąØæąØ¹ąØØąØ¾ąØ ąØ¦ą©ąØ…
87) Classical Sanskrit ą¤ą„ą¤²ą¤øą„ą¤øą¤æą¤ą¤²ą„ ą¤·ą¤Øą„ą¤øą„ą¤ą„ą¤°ą¤æą¤¤ą„
ą¤¢ą„O ą¤ą„OOą¤¢ą„Pą¤ą¤±ą„Fą„ą„ ą¤ą¤ą¤£ą„ą¤¢ą„-ą¤Wą¤KEą¤£ą„Eą¤¢ą„ Oą¤£ą„E
Pą¤ą¤±ą„Fą„ą„ ą¤ą¤ą¤£ą„ą¤¢ą„-ą¤Wą¤KEą¤£ą„Eą¤¢ą„ Oą¤£ą„Eą¤ą¤²ą„ą¤²ą„
ą¤®ą„ą¤Øą„ & wą¤ą¤®ą„ą¤Øą„ ą¤øą„ą¤ą¤°ą„ą¤ą„ ą¤ą„ą¤°ą„wą¤ą¤Øą„ą¤ą„ ą¤µą„ą¤ą„ą¤ą¤¬ą„ą¤²ą„ą¤øą„ & ą„ą„ą¤°ą„ą¤ą¤ą„
ą¤¬ą„ą¤ ą¤°ą¤æą¤Øą„ą¤ą„ ą¤”ą„wą¤ ą¤°ą„ą„ą„ ą¤Ŗą„ą¤²ą¤Øą„ą¤ą„ą¤øą„ ą¤ą¤Øą„ ą¤Ŗą„ą¤ą„ą¤øą„ ą¤ą„ ą¤ą¤µą„ą¤°ą„cą¤ą¤®ą„ ą¤¹ą„ą¤Øą„ą¤ą„ą¤°ą„.
ą¤®ą„ą¤Øą„ & wą¤ą¤®ą„ą¤Øą„ ą¤øą„ą¤ą¤°ą„ą¤ą„ ą¤ą„ą¤°ą„wą¤ą¤Øą„ą¤ą„ ą¤µą„ą¤ą„ą¤ą¤¬ą„ą¤²ą„ą¤øą„ & ą„ą„ą¤°ą„ą¤ą¤ą„
ą¤¬ą„ą¤ ą¤°ą¤æą¤Øą„ą¤ą„ ą¤”ą„wą¤ ą¤°ą„ą„ą„ ą¤Ŗą„ą¤²ą¤Øą„ą¤ą„ą¤øą„ ą¤ą¤Øą„ ą¤Ŗą„ą¤ą„ą¤øą„ ą¤ą„ ą¤ą¤µą„ą¤°ą„cą¤ą¤®ą„ ą¤¹ą„ą¤Øą„ą¤ą„ą¤°ą„.
Wą¤ą¤¤ą„
ą¤¤ą„ ą¤Øą¤æą¤°ą„ą¤¦ ą¤ą„ą„ ą¤ą„Äą¤ą¤æ,ą¤ą¤°ą„Ä-ą¤®ą¤°į¹ą¤ ,ą¤øą„ą¤°ą„ą¤°ą„w, ą¤²ą¤®ą„ą¤Øą„ą¤ą¤ą¤æą¤ą¤Øą„,ą¤”ą„ą¤ą„ą¤,ą¤”ą„ą¤®ą¤Øą¤øą„ą¤ø &
ą¤”ą¤æą¤øą„ą¤ą„ą¤°ą„ą¤øą„ą¤øą„ cą¤ą¤®ą„ ą¤ą„ cą¤ą¤ ą¤øą„.Są¤ą¤ą„ ą¤ą¤øą„ ą¤¤ą„ ą¤Øą¤æą¤°ą„ą¤¦ ą¤ą„ą„ ą¤¤ą¤æą¤øą„ ą¤ą¤Øą„ą¤ą¤æą¤°ą„ ą¤®ą¤øą„ą¤øą„ ą¤ą„ą„
ą¤”ą„ą¤ą„ą¤.
ą¤¤ą„ ą¤Øą¤æą¤°ą„ą¤¦ ą¤ą„ą„ ą¤ą„Äą¤ą¤æ,ą¤ą¤°ą„Ä-ą¤®ą¤°į¹ą¤ ,ą¤øą„ą¤°ą„ą¤°ą„w, ą¤²ą¤®ą„ą¤Øą„ą¤ą¤ą¤æą¤ą¤Øą„,ą¤”ą„ą¤ą„ą¤,ą¤”ą„ą¤®ą¤Øą¤øą„ą¤ø &
ą¤”ą¤æą¤øą„ą¤ą„ą¤°ą„ą¤øą„ą¤øą„ cą¤ą¤®ą„ ą¤ą„ cą¤ą¤ ą¤øą„.Są¤ą¤ą„ ą¤ą¤øą„ ą¤¤ą„ ą¤Øą¤æą¤°ą„ą¤¦ ą¤ą„ą„ ą¤¤ą¤æą¤øą„ ą¤ą¤Øą„ą¤ą¤æą¤°ą„ ą¤®ą¤øą„ą¤øą„ ą¤ą„ą„
ą¤”ą„ą¤ą„ą¤.
ą¤ Zą¤ą¤Øą„ ą¤ą¤
ą¤°ą„ą¤µą„ą¤øą„ą¤ą„
āEą¤µą„ą¤Øą„ ą„ą„ą¤
ą¤°ą„ ą¤ą¤øą„ ą„ą„ą¤°ą¤æą¤ą„ą¤ą„ą¤Øą„ą¤”ą„ ą¤¬ą„ą¤Æą„ ą¤¤ą„ ą¤¬ą„ą¤¦ą¤æą¤øą¤ą„ą¤ą„ą¤µāą¤øą„ ą„ą„ą¤
ą¤°ą„ą¤²ą„ą¤øą„ą¤øą„ą¤Øą„ą¤øą„ą¤øą„.ā
Eą¤
ą¤°ą„ą¤¤ą„, ą¤ą¤°ą„, wą¤
ą¤ą„ą¤°ą„, ą„ą¤æą¤°ą„ ą¤
ą¤Øą„ą¤”ą„ ą¤øą„ą¤Ŗcą¤
Cą¤ą¤®ą„ą¤¬ą¤æą¤Øą„ ą¤ą„ ą¤®ą¤ą„ ą¤¤ą¤æą¤øą„ ą„ą„ą¤”ą„
ą¤£ą„ą¤®ą„ą¤¬ą„ą¤°ą„ą¤²ą„ą¤øą„ą¤øą„ ą¤¬ą„ą¤ą¤Øą„ą¤ą„ą¤øą„ ą¤ą¤æą¤µą„ ą¤¤ą„ą¤ą¤°ą„ ą¤²ą¤æą„ą„ ą¤
ą¤Øą„ą¤”ą„ ą¤²ą¤¬ą„ą¤°ą„ ą¤¤ą¤ą„ wą¤ ą¤®ą¤Æą„ ą¤ą¤
ą¤ą„.
ą¤ą¤
ą¤Æą„ wą¤ ą¤¬ą„ ą¤Øą„ą¤ą¤°ą¤æą¤¶ą„ą¤”ą„ ą¤¤ą¤ą„ wą¤ ą¤®ą¤Æą„ ą¤Øą„ą¤ą¤°ą¤æą¤¶ą„ ą¤²ą¤æą„ą„!
JORDAN RIVER DATES - FARMS & PACKING FACILITIES
92) Classical Sindhi,
Ų³ŁŗŁ Ų°ŁŁ Ś©Ł Ų¬Ų§Ś³Ų§ŁŁ
Ų³Ś Ł
Ų±ŲÆ Ų³ŲØŲ²ŁŁŁ Ū½ Ł
ŁŁŁ Ų¬Ł ŲØŲ±ŲÆŲ§Ų“ŲŖ ŚŖŲ±Ś» ŁŚ³Ų§ŁŁŁ ŲØŚ© ŲŖŁ ŁŲ§ŲØŁ Ł¾Ų§Ų¦Ś» ŁŲ§Ų”.
YATH Ų¬Ł ŁŲ±ŁŲÆŲ§Ų Ų¬Ų§Ų±Ų“Ų§Ų Ł
Ł½Ų±Ų§Ų²Ų“ŁŲ ŲŖŁŁŁŁ½ŁŲ“ŁŲ DAKKASASAŲ DAKKASASA Ū½ Ł
ŲµŁŲØŲŖŁŁ.
ŁŚŖ Ų²ŁŁ ŁŲµŁ
“Ų¬ŁŲŖŁŚ»ŁŚŖ Ų®ŁŁ ŲØŲÆŁŲ³ŁŲ§ŲŖŲ§ Ų¬Ł ŲØŁ Ų®ŁŁŁ Ś©Ų§Ł Ų®ŁŁŲ²ŲÆŁ Ų¢ŁŁ.”
ŚŲ±ŲŖŁŲ ŁŁŲ§Ų Ł¾Ų§Ś»ŁŲ ŲØŲ§ŁŁ Ū½ Ų¬Ś³ŁŁ
ŁŁ Ś©Ų§ŚŁ ŁŗŲ§ŁŚ» ŁŲ§Ų” ŚÆŚ ŚŖŲ±ŁŁ
ŲØŁ Ų“Ų±ŚŖ Ł
Ų®ŁŁŁ Ų§ŁŁŁ Ų¬Ł Ų²ŁŲÆŚÆŁ Ū½ Ł
ŲŁŲŖ ŚŖŲ±Ł ŁæŁ Ų¬ŁŚŖŁ Ų§Ų³Ų§Ł Ś©Ų§Ų¦Ł Ų³ŚÆŁŁŁ ŁæŲ§.
Ų“Ų§ŁŲÆ Ų§Ų³Ų§Ł Ś©Ł Ų§ŁŁ ŁŲ§Ų§ŁŁ ŁæŁ ŁŚŁ ŲŖŁ Ų§Ų³Ų§Ł Ų“Ų§ŁŲÆ ŁŁŲ±Ł Ų²ŁŲÆŚÆŁ ŚÆŲ°Ų§Ų±ŁŁŁ!
Morning Routine of Desert Women | Cooking Traditional Breakfast | Pakistan Village Life
93) Classical Sinhala-ą·ą¶øą·ą¶·ą·ą·ą·ą¶ŗ ą·ą·ą¶ą·ą¶½,
ą¶øą¶±ą·ą·ą·ą¶ą¶ŗą· ą¶øą¶±ą·ą¶·ą·ą·ą¶ŗ ą¶øą¶±ą·ą·ą¶±ą· ą¶
ą·ą¶Æą· ą¶ą¶»ą¶±ą·ą¶±
ą·ą·ą¶ŗą¶½ą·ą¶ø ą¶“ą·ą¶»ą·ą¶øą· ą·ą· ą¶ą·ą¶±ą·ą¶ą· ą¶ą·
ą·ą·
ą· ą·ą· ą¶“ą¶½ą¶ą·ą¶»ą· ą·ą¶ą· ą¶ą·ą¶»ą·ą¶ø ą¶ą¶»ą¶øą·ą¶· ą¶ą¶»ą¶±ą·ą¶±ą· ą¶ą·ą·ą¶ą·ą¶±ą·ą¶±ą·ą¶±ą· ą¶øą·ą¶Æą·ą¶ø ą·ą¶³ą·ą· ą¶·ą·ą¶¢ą¶± ą·ą¶½ ą·ą·ą¶øą¶± ą¶“ą·ą¶½ ą¶Æ ą¶¶ą¶½ą¶“ą·ą¶ŗą·.
ą¶¢ą·ą¶ą·, ą¶¢ą·-ą¶øą·ą¶»ą·ą¶ŗą·, ą·ą·ą¶ŗą·, ą·ą·ą¶½ą·ą¶“ą¶ŗ, ą¶Æą·ą¶ą·ą¶ą·, ą¶©ą·ą¶øą·ą·ą·ą¶©ą· ą·ą· ą·ą·ą¶“ą¶ą·ą¶±ą·ą¶ø ą¶“ą·ą¶øą·ą¶«ą·ą¶ø.
ą·ą·ą¶±ą· ą¶
ą·ą·ą·ą·ą¶±ą·ą¶±ą¶ą·
ą¶¶ą·ą¶°ą·ą·ą¶ą·ą· ą¶ŗą¶± ą¶±ą·ą¶»ą·ą¶·ą·ą¶ą¶ą¶ø ą¶±ą·ą·ą· ą¶·ą·ą¶ą·ą¶ŗ ą¶“ą·ą· ą¶¶ą·ą¶ŗ ą·ą·. “
ą¶“ą·ą¶®ą·ą·ą·ą¶ŗ, ą·ą·ą¶ą¶ŗ, ą¶¢ą¶½ą¶ŗ, ą¶ą·ą¶±ą·ą¶± ą·ą· ą¶
ą·ą¶ą·ą·ą¶ŗ
ą¶øą·ą¶ø ą¶ą·ą·ą¶»ą¶ŗ ą·ą·ą¶Æą·ą¶ø ą·ą¶³ą·ą· ą¶ą¶ą·ą¶¶ą¶Æą·ą¶° ą¶ą¶»ą¶±ą·ą¶±
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102) Classical Tamil-ą®Ŗą®¾ą®°ą®®ąÆą®Ŗą®°ą®æą®Æ ą®ą®ąÆą®¤ąÆą®¤ą®®ą®æą®“ąÆ ą®ąÆą®®ąÆą®®ąÆą®“ą®æ,
ą®ŖąÆą®¤ąÆą®¤ą®æą®ą®¾ą®²ą®æą®¤ąÆą®¤ą®©ą®®ą®¾ą® ą®®ą®©ą®¤ą®æą®²ąÆ ą®µą®æą®“ą®æą®¤ąÆą®¤ąÆą®“ąÆą®ØąÆą®¤ ą®ą®°ąÆą® ą®©ąÆą®¤ąÆą®¤ąÆ
ą®ą®£ąÆą®ą®³ąÆ & ą®ŖąÆą®£ąÆą®ą®³ąÆ ą®µą®³ą®°ąÆą®ØąÆą®¤ąÆ ą®µą®°ąÆą®®ąÆ ą®ą®¾ą®ÆąÆą®ą®±ą®æą®ą®³ąÆ ą®®ą®±ąÆą®±ąÆą®®ąÆ ą®Ŗą®ąÆą®®ąÆ ą®ą®ą®ąÆą®
ą®Ŗą®¾ą®©ąÆą®ą®³ą®æą®²ąÆ ą®ąÆą®³ąÆą®³ ą®¤ą®¾ą®µą®°ą®ąÆą®ą®³ąÆ ą®¤ą®¾ą®ąÆą®ą®æ ą®ąÆą®³ąÆą®³ ą®¤ą®¾ą®µą®°ą®ąÆą®ą®³ąÆ ą®¤ąÆą®ą®ąÆą®ąÆą®®ąÆ.ą®ą®¾ą®¤ąÆ, ą®ą®¾ą®°ąÆą®¤ą®¾, ą®¤ąÆą®ąÆą®ą®®ąÆ, ą®ŖąÆą®²ą®®ąÆą®ŖąÆą®Æą®°ąÆą®µąÆ, ą®¤ąÆą®ąÆą®ąÆą®ą®¾, ą®¤ąÆą®ąÆą®ą®¾ą®ą®¾, ą®ąÆą®ąÆą®ąÆą®ą®¾, ą®¤ąÆą®ąÆą®ą®¾ą®ą®¾, ą®¤ąÆą®ąÆą®ą®¾ą®ą®¾, ą®¤ąÆą®ąÆą®ą®¾ą®ą®¾ ą®®ą®±ąÆą®±ąÆą®®ąÆ ą®¤ąÆą®Æą®°ą®ąÆą®ą®³ąÆ ą®ą®ą®æą®Æą®µąÆą®Æą®¾ą®ąÆą®®ąÆ.ą®ą®°ąÆ ą®ąÆą®©ąÆ ą® ą®±ąÆą®µą®ąÆ“ą®ŖąÆą®¤ą®æą®²ąÆą®®ąÆ ą®Ŗą®Æą®®ąÆ ą®Ŗą®Æą®Ŗą®ąÆą®¤ą®æą®Æą®æą®©ą®¾ą®²ąÆ ą®Ŗą®Æą®ŖąÆą®Ŗą®ąÆą®µą®¤ą®æą®²ąÆą®²ąÆ.”ą®ŖąÆą®®ą®æ, ą®ą®¾ą®±ąÆą®±ąÆ, ą®ØąÆą®°ąÆ, ą®¤ąÆ ą®®ą®±ąÆą®±ąÆą®®ąÆ ą®ą®ą®®ąÆą®ą®ØąÆą®¤ ą®ą®£ą®µąÆ ą®ąÆą®ÆąÆą®Æ ą®ą®£ąÆą®ąÆą®ą®ą®£ąÆą®£ą®±ąÆą®± ą®®ą®©ą®æą®¤ą®°ąÆą®ą®³ąÆ ą®Øą®¾ą®®ąÆ ą®ą®¾ą®ŖąÆą®Ŗą®æą®ą®ąÆą®ąÆą®ą®æą®Æ ą®µą®¾ą®“ąÆą®ąÆą®ąÆą®ÆąÆą®ÆąÆą®®ąÆ ą®ą®“ąÆą®ŖąÆą®ŖąÆą®ÆąÆą®®ąÆ ą®ąÆą®ąÆą®ąÆą®ą®æą®±ą®¾ą®°ąÆą®ą®³ąÆ.ą®Øą®¾ą®®ąÆ ą®µą®¾ą®“ąÆą®ąÆą®ąÆą®ÆąÆ ą®µą®³ą®°ąÆą®ąÆą®ą®²ą®¾ą®®ąÆ ą®ą®©ąÆą®±ąÆ ą®Øą®¾ą®®ąÆ ą®ą®£ą®°ą®²ą®¾ą®®ąÆ!
ą®ą®¾ą®ÆąÆą®ą®±ą®æą®ą®³ąÆ ą®ą®¾ą®ąÆą®Ŗą®ą®æą®Æą®æą®²ąÆ ą®ŖąÆą®£ąÆą®ą®³ąÆ
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104) Classical Telugu- ą°ą±ą°²ą°¾ą°øą°æą°ą°²ą± ą°¤ą±ą°²ą±ą°ą±,
105) Classical Thai-ąø ąø²ąø©ąø²ą¹ąøąø¢ąøąø„ąø²ąøŖąøŖąø“ąø,
ąøąø¹ą¹ąøąø²ąø¢ą¹ąø„ąø°ąøąø¹ą¹ąø«ąøąø“ąøąøąøøąøąøąøą¹ąø£ąø“ą¹ąø”ąøąø„ąø¹ąøąøąø±ąøą¹ąø„ąø°ąøąø„ą¹ąø”ą¹ą¹ąøąø£ąø“ą¹ąøą¹ąøąø£ąø°ąøąø·ąøą¹ąøąø«ąø”ą¹ąøą¹ąøąø·ą¹ąøą¹ąøąø²ąøąøąø°ąøąø§ąø²ąø”ąø«ąø“ąø§ą¹ąø«ąø¢
ąøą¹ąø§ąø¢
Nirodha ąøąøąøJÄti, JarÄ-Maraį¹a, ąøąø§ąø²ąø”ą¹ąøØąø£ą¹ąø²ą¹ąøØąø, ąøąø£ą¹ąø³ąøąø£ąø§ąø, Dukkha, Domanassa
& Distress ąø”ąø²ąøąøµą¹ Such ą¹ąøą¹ąø nirodha ąøąøąøąø”ąø§ąø„ąøąø±ą¹ąøąø«ąø”ąøąøąøµą¹ąøąøąø dukkha
Nirodha ąøąøąøJÄti, JarÄ-Maraį¹a, ąøąø§ąø²ąø”ą¹ąøØąø£ą¹ąø²ą¹ąøØąø, ąøąø£ą¹ąø³ąøąø£ąø§ąø, Dukkha, Domanassa
& Distress ąø”ąø²ąøąøµą¹ Such ą¹ąøą¹ąø nirodha ąøąøąøąø”ąø§ąø„ąøąø±ą¹ąøąø«ąø”ąøąøąøµą¹ąøąøąø dukkha
ąøąø²ąø£ą¹ąøą¹ąøą¹ąøąøµą¹ąø¢ąø§ą¹ąøąø
“ą¹ąø”ą¹ą¹ąøą¹ąøąø§ąø²ąø”ąøąø„ąø±ąø§ąøą¹ąøąø„ąø±ąø§ąøąø§ąø²ąø”ąøąø„ąø±ąø§ąøąøąøąøąø£ąø°ą¹ąøąøąø“ąøŖąø±ąøąø§ą¹”
ą¹ąø„ąøąøąø²ąøąø²ąøØąøą¹ąø³ą¹ąøą¹ąø„ąø°ąøąø·ą¹ąøąøąøµą¹
ąø£ąø§ąø”ąøąø±ąøą¹ąøąø·ą¹ąøąøąø³ąøąø²ąø«ąø²ąø£ąøąøµą¹
ąøŖąø“ą¹ąøąø”ąøµąøąøµąø§ąø“ąøąøąøµą¹ą¹ąø£ą¹ąøąø³ąøąø§ąøą¹ąø«ą¹ąøąøµąø§ąø“ąøą¹ąø„ąø°ą¹ąø£ąøąøąø²ąøąøąøµą¹ą¹ąø£ąø²ąøąø²ąøąøąø“ąø
ąøąøą¹ąø«ą¹ą¹ąø£ąø²ą¹ąøą¹ąø£ąø±ąøąøąø²ąø£ąøąø³ąø£ąøøąøą¹ąø„ąøµą¹ąø¢ąøąøąøµą¹ą¹ąø£ąø²ąøąø²ąøąøąø³ąø£ąøøąøąøąøµąø§ąø“ąø!
ąøŖąø§ąøąøąø³ąøąø“ąø ąøŖąø§ąø£ąø£ąøą¹ąøąøąøąø“ąø ąøąøąøąøąøąøąø“ąøąøąø±ąø
ąøąø³ąøąø“ąø ąøąø·ą¹ąøąøą¹ąøąøąøąøąø¢ąø¹ą¹ą¹ąø„ą¹ąø§ąø§ą¹ąø² ą¹ąøą¹ąøąøŖąø§ąøąøąø±ąøąøąøµą¹ąøąø„ąø¹ąøą¹ąøąø·ą¹ąøąøąø“ąø ąøąøµą¹ąøąøµą¹ąøąø„ąø¹ąøąøąø±ąøąø«ąø„ąø²ąø¢ąøąøąø“ąø ą¹ąøą¹ąøąøąø²ąø£ą¹ąøą¹ąøąø·ą¹ąøąøąøµą¹ą¹ąø«ą¹ą¹ąøąø“ąøąøąø£ąø°…..
ŲÆŁ
Ų§Ųŗ ŲØŪŲÆŲ§Ų±Ū Ś©Ł Ų§ŚŚ¾Ū Ų·Ų±Ų Ų³Ū Ų§ŚŚ¾Ū Ų·Ų±Ų Ų³Ū Ś©Ų±ŪŚŗ
ŲŖŁ
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Ų±ŲÆŁŚŗ Ų§ŁŲ± Ų¹ŁŲ±ŲŖŁŚŗ Ś©Ł ŲØŚ¾ŁŚ© Ł¾Ų± ŁŲ§ŲØŁ Ł¾Ų§ŁŪ Ś©Ū ŁŲ¦Ū ŲØŲ±ŲŖŁŁŚŗ Ł
ŪŚŗ Ų³ŲØŲ²ŪŲ§Śŗ Ų§ŁŲ± Ł¾Ś¾Ł ŲØŪŲ¦Ų±ŁŚÆ ŲØŁŁŪ Ł¾ŁŲÆŁŚŗ Ł
ŪŚŗ Ų§Ų¶Ų§ŁŪ Ų“Ų±ŁŲ¹ ŪŁŲŖŲ§ ŪŪ.
Ų¬ŲŖŲŖŪ Ś©Ū ŁŲ±ŁŁŲÆŪ Ś©Ū Ų³Ų§ŲŖŚ¾Ų Ų¬ŁŲ±ŪŲ ŲŗŁ
Ų ŲŗŁ
Ų ŲŖŲ§Ų«ŪŲ±Ų ŚŚ©Ś¾Ų§Ų ŚŁŁ
ŁŲ§Ų³Ų§ Ų§ŁŲ± Ł
ŲµŪŲØŲŖ Ł
ŪŚŗ Ų¢ŲŖŪ ŪŪ. ŲÆŁŚ©Ś¾Ų§ Ś©Ū Ų§Ų³ Ł¾ŁŲ±Ū ŲØŚŪ Ł¾ŪŁ
Ų§ŁŪ Ł¾Ų± ŁŲ±ŁŁŲÆŚ¾Ų§ ŪŪ.
Ų§ŪŚ© Ų²ŪŁ ŁŲµŁ
“ŪŪŲ§Śŗ ŲŖŚ© Ś©Ū ŲØŲÆŁŲ³Ł
ŲŖŪ Ų³Ū Ų®ŁŁ Ų³Ū Ų®ŁŁŲ²ŲÆŪ ŪŪ.”
Ų²Ł
ŪŁŲ ŪŁŲ§Ų Ł¾Ų§ŁŪŲ Ų¢ŚÆ Ų§ŁŲ± Ų¬ŚÆŪ
ŪŪ Ś©Ś¾Ų§ŁŲ§ ŲØŁŲ§ŁŪ Ś©Ū ŁŲ¦Ū ŪŚ©Ų¬Ų§
ŲØŪ Ų“Ł
Ų§Ų± Ł
Ų®ŁŁŁ Ų§Ł Ś©Ū Ų²ŁŲÆŚÆŪ Ų§ŁŲ± Ł
Ų²ŲÆŁŲ± ŲÆŪŲŖŪ ŪŪŚŗ Ų¬Ł ŪŁ
Ś©Ś¾Ų§ Ų³Ś©ŲŖŪ ŪŪŚŗ.
ŪŁ
Ų§Ų³ Ł¾Ų± ŲŗŁŲ± Ś©Ų± Ų³Ś©ŲŖŪ ŪŪŚŗ Ś©Ū ŪŁ
Ų²ŁŲÆŚÆŪ Ś©Ł ŁŲ±ŁŲŗ ŲÆŪ Ų³Ś©ŲŖŪ ŪŪŚŗ!
112) Classical Vietnamese-Tiįŗæng Viį»,
LĆ m tį»t mį»t tĆ¢m trĆ thį»©c tį»nh
Tįŗ„t cįŗ£ ÄĆ n Ć“ng vĆ phį»„ nį»Æ bįŗÆt Äįŗ§u trį»ng rau & trĆ”i cĆ¢y mang cĆ¢y lĆ¹n trong chįŗu Äį» vĘ°į»£t qua cĘ”n ÄĆ³i.
Vį»i
Nirodha cį»§a JÄti, JarÄ-Maraį¹a, Nį»i buį»n, Ladentation, Dukkha, Domanassa
& Äau khį» Äįŗæn chįŗ„m dį»©t. ÄĆ³ lĆ Nirodha cį»§a toĆ n bį» khį»i dukkha nĆ y.
Nirodha cį»§a JÄti, JarÄ-Maraį¹a, Nį»i buį»n, Ladentation, Dukkha, Domanassa
& Äau khį» Äįŗæn chįŗ„m dį»©t. ÄĆ³ lĆ Nirodha cį»§a toĆ n bį» khį»i dukkha nĆ y.
Mį»t thu hoįŗ”ch zen.
“Ngay cįŗ£ nį»i sį»£ hĆ£i thįŗm chĆ sį»£ hĆ£i bį»i sį»± khĆ“ng sį»£ hĆ£i cį»§a Bį» tĆ”t.”
TrĆ”i Äįŗ„t, khĆ“ng khĆ, nĘ°į»c, lį»a vĆ khĆ“ng gian
Kįŗæt hį»£p Äį» lĆ m cho thį»±c phįŗ©m nĆ y
Nhį»Æng sinh vįŗt vĆ“ sį» cho cuį»c sį»ng vĆ lao Äį»ng cį»§a hį» mĆ chĆŗng ta cĆ³ thį» Än.
ChĆŗng ta cĆ³ thį» ÄĘ°į»£c nuĆ“i dĘ°į»”ng rįŗ±ng chĆŗng ta cĆ³ thį» nuĆ“i dĘ°į»”ng cuį»c sį»ng!
VTC14_Ngon vĆ LĆ nh_NhĆ³m hoa quįŗ£ khĆ“ng tį»t cho phį»„ nį»Æ mang thai
Tree >> Sutta Piį¹aka >> Saį¹yutta NikÄya >> NidÄna Saį¹yutta
A detailed explanation of paį¹icca samuppÄda, with a definition of each of the twelve links.
Thus I have heard:
On
one occasion, the BhagavÄ was dwelling near SÄvatthÄ«, in Jeta’s grove,
AnÄthapiį¹įøika’s park.{n} There, the BhagavÄ adressed the bhikkhus:
one occasion, the BhagavÄ was dwelling near SÄvatthÄ«, in Jeta’s grove,
AnÄthapiį¹įøika’s park.{n} There, the BhagavÄ adressed the bhikkhus:
ā Bhikkhus.
ā Bhaddante promised the bhikkhus. The BhagavÄ said:
ā Yes, Bhante, promised the bhikkhus. The BhagavÄ said:
ā And what, bhikkhus, is paį¹icca-samuppÄda?
Conditioned by avijjÄ, bhikkhus, there are saį¹
khÄras
conditioned by saį¹
khÄras, there is viƱƱÄį¹a
conditioned by viƱƱÄį¹a, there is nÄmarÅ«pa
conditioned by nÄmarÅ«pa, there are saįø·Äyatanas
conditioned by saįø·Äyatanas, there is phassa
conditioned by phassa, there is vedanÄ
conditioned by vedanÄ, there is taį¹hÄ
conditioned by taį¹hÄ, there is upÄdÄna
conditioned by upÄdÄna, there is bhava
conditioned by bhava, there is jÄti
conditioned
by jÄti arise jarÄ-maraį¹a, sorrow, lamentation, dukkha, domanassa and
distress. Thus arises this whole mass of dukkha.
by jÄti arise jarÄ-maraį¹a, sorrow, lamentation, dukkha, domanassa and
distress. Thus arises this whole mass of dukkha.
And
what, bhikkhus, is jarÄ-maraį¹a? For the various beings in the various
classes of beings, jarÄ, the state of being decayed, of having broken
[teeth], of having grey hair, of being wrinkled, the decline of
vitality, the decay of the indriyas: this is called jarÄ. For the
various beings in the various classes of beings, the decease, the state
of shifting [out of existence], the break up, the disappearance, the
death, maraį¹a, the passing away, the break up of the khandhas, the
laying down of the corpse: this is called maraį¹a. Thus there is this
jarÄ and this maraį¹a: this is called, bhikkhus, jarÄ-maraį¹a.
what, bhikkhus, is jarÄ-maraį¹a? For the various beings in the various
classes of beings, jarÄ, the state of being decayed, of having broken
[teeth], of having grey hair, of being wrinkled, the decline of
vitality, the decay of the indriyas: this is called jarÄ. For the
various beings in the various classes of beings, the decease, the state
of shifting [out of existence], the break up, the disappearance, the
death, maraį¹a, the passing away, the break up of the khandhas, the
laying down of the corpse: this is called maraį¹a. Thus there is this
jarÄ and this maraį¹a: this is called, bhikkhus, jarÄ-maraį¹a.
And
what, bhikkhus, is jÄti? For the various beings in the various classes
of beings, jÄti, the birth, the descent [into the womb], the arising [in
the world], the appearance, the apparition of the khandhas, the
acquisition of the Äyatanas. This, bhikkhus, is called jÄti.
what, bhikkhus, is jÄti? For the various beings in the various classes
of beings, jÄti, the birth, the descent [into the womb], the arising [in
the world], the appearance, the apparition of the khandhas, the
acquisition of the Äyatanas. This, bhikkhus, is called jÄti.
And
what, bhikkhus, is bhava? There are, bhikkhus, these three [types of]
bhava: kÄma-bhava, rÅ«pa-bhava and arÅ«pa-bhava. This, bhikkhus, is called
bhava.
what, bhikkhus, is bhava? There are, bhikkhus, these three [types of]
bhava: kÄma-bhava, rÅ«pa-bhava and arÅ«pa-bhava. This, bhikkhus, is called
bhava.
And
what, bhikkhus, is upÄdÄna? There are, bhikkhus, these four upÄdÄnas:
kÄm’upÄdÄna, diį¹į¹h’upÄdÄna, sÄ«labbat’upÄdÄna and attavÄd’upÄdÄna. This,
bhikkhus, is called upÄdÄna.
what, bhikkhus, is upÄdÄna? There are, bhikkhus, these four upÄdÄnas:
kÄm’upÄdÄna, diį¹į¹h’upÄdÄna, sÄ«labbat’upÄdÄna and attavÄd’upÄdÄna. This,
bhikkhus, is called upÄdÄna.
And
what, bhikkhus, is taį¹hÄ? There are, bhikkhus, these six types of
taį¹hÄ: taį¹hÄ for visible forms, taį¹hÄ for sounds, taį¹hÄ for odors, taį¹hÄ
for tastes, taį¹hÄ for tangible bodily phenomena, taį¹hÄ for mental
phenomena. This, bhikkhus, is called taį¹hÄ.
what, bhikkhus, is taį¹hÄ? There are, bhikkhus, these six types of
taį¹hÄ: taį¹hÄ for visible forms, taį¹hÄ for sounds, taį¹hÄ for odors, taį¹hÄ
for tastes, taį¹hÄ for tangible bodily phenomena, taį¹hÄ for mental
phenomena. This, bhikkhus, is called taį¹hÄ.
And
what, bhikkhus, is vedanÄ? There are, bhikkhus, these six vedanÄs:
vedanÄ born of phassa at cakkhu, vedanÄ born of phassa at sota, vedanÄ
born of phassa at ghÄna, vedanÄ born of phassa at jivhÄ, vedanÄ born of
phassa in kÄya, vedanÄ born of phassa in mana. This, bhikkhus, is called
vedanÄ.
what, bhikkhus, is vedanÄ? There are, bhikkhus, these six vedanÄs:
vedanÄ born of phassa at cakkhu, vedanÄ born of phassa at sota, vedanÄ
born of phassa at ghÄna, vedanÄ born of phassa at jivhÄ, vedanÄ born of
phassa in kÄya, vedanÄ born of phassa in mana. This, bhikkhus, is called
vedanÄ.
And
what, bhikkhus, is phassa? There are, bhikkhus, these six phassas:
phassa at cakkhu, phassa at sota, phassa at ghÄna, phassa at jivhÄ,
phassa at kÄya and phassa at mana. This, bhikkhus, is called phassa.
what, bhikkhus, is phassa? There are, bhikkhus, these six phassas:
phassa at cakkhu, phassa at sota, phassa at ghÄna, phassa at jivhÄ,
phassa at kÄya and phassa at mana. This, bhikkhus, is called phassa.
And
what, bhikkhus, are the saįø·Äyatanas? The Äyatana of cakkhu, the Äyatana
of sota, the Äyatana of ghÄna, the Äyatana of jivhÄ, the Äyatana of
kÄya, the Äyatana of mana. These, bhikkhus, are called saįø·Äyatanas.
what, bhikkhus, are the saįø·Äyatanas? The Äyatana of cakkhu, the Äyatana
of sota, the Äyatana of ghÄna, the Äyatana of jivhÄ, the Äyatana of
kÄya, the Äyatana of mana. These, bhikkhus, are called saįø·Äyatanas.
And
what, bhikkhus, is nÄma-rÅ«pa? VedanÄ, saƱƱÄ, cetanÄ, phassa and
manasikÄra: this is called nÄma. The four great elements and the rÅ«pa
derived from the four great elements: this is called rūpa. Thus, there
is this nÄma and this rÅ«pa: this is called nÄma-rÅ«pa.
what, bhikkhus, is nÄma-rÅ«pa? VedanÄ, saƱƱÄ, cetanÄ, phassa and
manasikÄra: this is called nÄma. The four great elements and the rÅ«pa
derived from the four great elements: this is called rūpa. Thus, there
is this nÄma and this rÅ«pa: this is called nÄma-rÅ«pa.
And
what, bhikkhus, is viƱƱÄį¹a? There are, bhikkhus, six viƱƱÄį¹as: the
viƱƱÄį¹a of cakkhu, the viƱƱÄį¹a of sota, the viƱƱÄį¹a of ghÄna, the
viƱƱÄį¹a of jivhÄ, the viƱƱÄį¹a of kÄya and the viƱƱÄį¹a of mana. This,
bhikkhus, is called viƱƱÄį¹a
what, bhikkhus, is viƱƱÄį¹a? There are, bhikkhus, six viƱƱÄį¹as: the
viƱƱÄį¹a of cakkhu, the viƱƱÄį¹a of sota, the viƱƱÄį¹a of ghÄna, the
viƱƱÄį¹a of jivhÄ, the viƱƱÄį¹a of kÄya and the viƱƱÄį¹a of mana. This,
bhikkhus, is called viƱƱÄį¹a
And
what, bhikkhus, is saį¹ khÄra? There are, bhikkhus, three [types of]
saį¹ khÄras: kÄyaĀ·saį¹ khÄras, vÄcÄĀ·saį¹ khÄras, cittaĀ·saį¹ khÄras. These,
bhikkhus, are called saį¹ khÄras.
what, bhikkhus, is saį¹ khÄra? There are, bhikkhus, three [types of]
saį¹ khÄras: kÄyaĀ·saį¹ khÄras, vÄcÄĀ·saį¹ khÄras, cittaĀ·saį¹ khÄras. These,
bhikkhus, are called saį¹ khÄras.
And
what, bhikkhus, is avijjÄ? Not knowing dukkha, not knowing
dukkha-samudaya, not knowing dukkha-nirodha, not knowing
dukkha-nirodha-gÄmini paį¹ipada. This, bhikkhus, is called avijjÄ.
what, bhikkhus, is avijjÄ? Not knowing dukkha, not knowing
dukkha-samudaya, not knowing dukkha-nirodha, not knowing
dukkha-nirodha-gÄmini paį¹ipada. This, bhikkhus, is called avijjÄ.
Thus, bhikkhus,
conditioned by avijjÄ, bhikkhus, there are saį¹
khÄras
conditioned by saį¹
khÄras, there is viƱƱÄį¹a
conditioned by viƱƱÄį¹a, there is nÄmarÅ«pa
conditioned by nÄmarÅ«pa, there are saįø·Äyatanas
conditioned by saįø·Äyatanas, there is phassa
conditioned by phassa, there is vedanÄ
conditioned by vedanÄ, there is taį¹hÄ
conditioned by taį¹hÄ, there is upÄdÄna
conditioned by upÄdÄna, there is bhava
conditioned by bhava, there is jÄti
conditioned
by jÄti arise jarÄ-maraį¹a, sorrow, lamentation, dukkha, domanassa and
distress. Thus arises this whole mass of dukkha.
by jÄti arise jarÄ-maraį¹a, sorrow, lamentation, dukkha, domanassa and
distress. Thus arises this whole mass of dukkha.
Now, with the complete virÄga and nirodha of avijjÄ, there is the nirodha of saį¹
khÄra;
with the nirodha of saį¹
khÄra, there is the nirodha of viƱƱÄį¹a;
with the nirodha of viƱƱÄį¹a, there is the nirodha of nÄma-rÅ«pa;
with the nirodha of nÄma-rÅ«pa, there is the nirodha of the saįø·Äyatanas;
with the nirodha of the saįø·Äyatanas, there is the nirodha of phassa;
with the nirodha of phassa, there is the nirodha of vedanÄ;
with the nirodha of vedanÄ, there is the nirodha of taį¹hÄ;
with the nirodha of taį¹hÄ, there is the nirodha of upÄdÄna;
with the nirodha of upÄdÄna, there is the nirodha of bhava;
with the nirodha of bhava, there is the nirodha of jÄti;
with
the nirodha of jÄti, jarÄ-maraį¹a, sorrow, lamentation, dukkha,
domanassa and distress come to cease. Such is the nirodha of this entire
mass of dukkha.
the nirodha of jÄti, jarÄ-maraį¹a, sorrow, lamentation, dukkha,
domanassa and distress come to cease. Such is the nirodha of this entire
mass of dukkha.
Evaį¹ me sutaį¹:
Ekaį¹ samayaį¹ bhagavÄ sÄvatthiyaį¹ viharati JetaĀ·vane anÄthapiį¹įøikassa ÄrÄme. Tatra kho bhagavÄ bhikkhÅ« Ämantesi:
ā ‘Bhikkhavo’ ti.
ā ‘Bhaddante’ ti te bhikkhÅ« bhagavato paccassosuį¹. BhagavÄ etadĀ·avoca:
ā Paį¹icca-samuppÄdaį¹ vo, bhikkhave, desessÄmi vibhajissÄmi. Taį¹ suį¹Ätha, sÄdhukaį¹ manasi karotha, bhÄsissÄmÄ« ti.
ā Bhikkhus, I will teach you and explain you in detail paį¹icca-samuppÄda. Listen to it with thorough attention, I shall speak.
ā ‘Evaį¹, Bhante’ ti kho te bhikkhÅ« bhagavato paccassosuį¹. BhagavÄ etadĀ·avoca:
ā Katamo ca, bhikkhave, paį¹iccasamuppÄdo?
AvijjÄĀ·paccayÄ, bhikkhave, saį¹
khÄrÄ;
saį¹
khÄraĀ·paccayÄ viƱƱÄį¹aį¹;
viƱƱÄį¹aĀ·paccayÄ nÄmarÅ«paį¹;
nÄmarÅ«paĀ·paccayÄ saįø·Äyatanaį¹;
saįø·ÄyatanaĀ·paccayÄ phasso;
phassaĀ·paccayÄ vedanÄ;
vedanÄĀ·paccayÄ taį¹hÄ;
taį¹hÄĀ·paccayÄ upÄdÄnaį¹;
upÄdÄnaĀ·paccayÄ bhavo;
bhavaĀ·paccayÄ jÄti;
jÄtiĀ·paccayÄ
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ sambhavanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa samudayo hoti.
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ sambhavanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa samudayo hoti.
KatamaƱca,
bhikkhave, jarÄ-maraį¹aį¹? YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi tamhi
sattaĀ·nikÄye jarÄ jÄ«raį¹atÄ khaį¹įøiccaį¹ pÄliccaį¹ valittacatÄ Äyuno saį¹hÄni
indriyÄnaį¹ paripÄko: ayaį¹ vuccati jarÄ. YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi
tamhi sattaĀ·nikÄyÄ cuti cavanatÄ bhedo antaradhÄnaį¹ maccu maraį¹aį¹
kÄlakiriyÄ khandhÄnaį¹ bhedo kaįø·evarassa nikkhepo, idaį¹ vuccati maraį¹aį¹.
Iti ayaĀ·Ć±ca jarÄ, idaĀ·Ć±ca maraį¹aį¹: idaį¹ vuccati, bhikkhave,
jarÄ-maraį¹aį¹.
bhikkhave, jarÄ-maraį¹aį¹? YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi tamhi
sattaĀ·nikÄye jarÄ jÄ«raį¹atÄ khaį¹įøiccaį¹ pÄliccaį¹ valittacatÄ Äyuno saį¹hÄni
indriyÄnaį¹ paripÄko: ayaį¹ vuccati jarÄ. YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi
tamhi sattaĀ·nikÄyÄ cuti cavanatÄ bhedo antaradhÄnaį¹ maccu maraį¹aį¹
kÄlakiriyÄ khandhÄnaį¹ bhedo kaįø·evarassa nikkhepo, idaį¹ vuccati maraį¹aį¹.
Iti ayaĀ·Ć±ca jarÄ, idaĀ·Ć±ca maraį¹aį¹: idaį¹ vuccati, bhikkhave,
jarÄ-maraį¹aį¹.
KatamÄ
ca, bhikkhave, jÄti? YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi tamhi sattaĀ·nikÄye
jÄti saƱjÄti okkanti nibbatti abhinibbatti khandhÄnaį¹ pÄtubhÄvo
ÄyatanÄnaį¹ paį¹ilÄbho. Ayaį¹ vuccati, bhikkhave, jÄti.
ca, bhikkhave, jÄti? YÄ tesaį¹ tesaį¹ sattÄnaį¹ tamhi tamhi sattaĀ·nikÄye
jÄti saƱjÄti okkanti nibbatti abhinibbatti khandhÄnaį¹ pÄtubhÄvo
ÄyatanÄnaį¹ paį¹ilÄbho. Ayaį¹ vuccati, bhikkhave, jÄti.
Katamo ca, bhikkhave, bhavo? TayoĀ·me, bhikkhave, bhavÄ: kÄma-bhavo, rÅ«pa-bhavo, arÅ«pa-bhavo. Ayaį¹ vuccati, bhikkhave, bhavo.
KatamaƱca,
bhikkhave, upÄdÄnaį¹? CattÄrĀ·imÄni, bhikkhave, upÄdÄnÄni: kÄm’upÄdÄnaį¹,
diį¹į¹h’upÄdÄnaį¹, sÄ«labbat’upÄdÄnaį¹, attavÄd’upÄdÄnaį¹. Idaį¹ vuccati,
bhikkhave, upÄdÄnaį¹.
bhikkhave, upÄdÄnaį¹? CattÄrĀ·imÄni, bhikkhave, upÄdÄnÄni: kÄm’upÄdÄnaį¹,
diį¹į¹h’upÄdÄnaį¹, sÄ«labbat’upÄdÄnaį¹, attavÄd’upÄdÄnaį¹. Idaį¹ vuccati,
bhikkhave, upÄdÄnaį¹.
KatamÄ
ca, bhikkhave, taį¹hÄ? Cha’y'ime, bhikkhave, taį¹hÄĀ·kÄyÄ: rÅ«paĀ·taį¹hÄ,
saddaĀ·taį¹hÄ, gandhaĀ·taį¹hÄ, rasaĀ·taį¹hÄ, phoį¹į¹habbaĀ·taį¹hÄ, dhammaĀ·taį¹hÄ.
Ayaį¹ vuccati, bhikkhave, taį¹hÄ.
ca, bhikkhave, taį¹hÄ? Cha’y'ime, bhikkhave, taį¹hÄĀ·kÄyÄ: rÅ«paĀ·taį¹hÄ,
saddaĀ·taį¹hÄ, gandhaĀ·taį¹hÄ, rasaĀ·taį¹hÄ, phoį¹į¹habbaĀ·taį¹hÄ, dhammaĀ·taį¹hÄ.
Ayaį¹ vuccati, bhikkhave, taį¹hÄ.
KatamÄ
ca, bhikkhave, vedanÄ? Cha’y'ime, bhikkhave, vedanÄĀ·kÄyÄ:
cakkhuĀ·samphassaĀ·jÄ vedanÄ, sotaĀ·samphassaĀ·jÄ vedanÄ, ghÄnaĀ·samphassaĀ·jÄ
vedanÄ, jivhÄĀ·samphassaĀ·jÄ vedanÄ, kÄyaĀ·samphassaĀ·jÄ vedanÄ,
manoĀ·samphassaĀ·jÄ vedanÄ. Ayaį¹ vuccati, bhikkhave, vedanÄ.
ca, bhikkhave, vedanÄ? Cha’y'ime, bhikkhave, vedanÄĀ·kÄyÄ:
cakkhuĀ·samphassaĀ·jÄ vedanÄ, sotaĀ·samphassaĀ·jÄ vedanÄ, ghÄnaĀ·samphassaĀ·jÄ
vedanÄ, jivhÄĀ·samphassaĀ·jÄ vedanÄ, kÄyaĀ·samphassaĀ·jÄ vedanÄ,
manoĀ·samphassaĀ·jÄ vedanÄ. Ayaį¹ vuccati, bhikkhave, vedanÄ.
Katamo
ca, bhikkhave, phasso? Cha’y'ime, bhikkhave, phassaĀ·kÄyÄ:
cakkhuĀ·samphasso, sotaĀ·samphasso, ghÄnaĀ·samphasso, jivhÄĀ·samphasso,
kÄyaĀ·samphasso, manoĀ·samphasso. Ayaį¹ vuccati, bhikkhave, phasso.
ca, bhikkhave, phasso? Cha’y'ime, bhikkhave, phassaĀ·kÄyÄ:
cakkhuĀ·samphasso, sotaĀ·samphasso, ghÄnaĀ·samphasso, jivhÄĀ·samphasso,
kÄyaĀ·samphasso, manoĀ·samphasso. Ayaį¹ vuccati, bhikkhave, phasso.
KatamaƱca,
bhikkhave, saįø·Äyatanaį¹? CakkhĀ·Äyatanaį¹, sotĀ·Äyatanaį¹, ghÄnĀ·Äyatanaį¹,
jivhĀ·Äyatanaį¹, kÄyĀ·Äyatanaį¹, manĀ·Äyatanaį¹. Idaį¹ vuccati, bhikkhave,
saįø·Äyatanaį¹.
bhikkhave, saįø·Äyatanaį¹? CakkhĀ·Äyatanaį¹, sotĀ·Äyatanaį¹, ghÄnĀ·Äyatanaį¹,
jivhĀ·Äyatanaį¹, kÄyĀ·Äyatanaį¹, manĀ·Äyatanaį¹. Idaį¹ vuccati, bhikkhave,
saįø·Äyatanaį¹.
KatamaƱca,
bhikkhave, nÄma-rÅ«paį¹? VedanÄ, saƱƱÄ, cetanÄ, phasso, manasikÄro: idaį¹
vuccati nÄmaį¹. CattÄro ca mahÄ-bhÅ«tÄ, catunnaĀ·Ć±ca mahÄ-bhÅ«tÄnaį¹
upÄdÄyaĀ·rÅ«paį¹: Idaį¹ vuccati rÅ«paį¹. Iti idaĀ·Ć±ca nÄmaį¹, idaĀ·Ć±ca rÅ«paį¹:
idaį¹ vuccati, bhikkhave, nÄma-rÅ«paį¹.
bhikkhave, nÄma-rÅ«paį¹? VedanÄ, saƱƱÄ, cetanÄ, phasso, manasikÄro: idaį¹
vuccati nÄmaį¹. CattÄro ca mahÄ-bhÅ«tÄ, catunnaĀ·Ć±ca mahÄ-bhÅ«tÄnaį¹
upÄdÄyaĀ·rÅ«paį¹: Idaį¹ vuccati rÅ«paį¹. Iti idaĀ·Ć±ca nÄmaį¹, idaĀ·Ć±ca rÅ«paį¹:
idaį¹ vuccati, bhikkhave, nÄma-rÅ«paį¹.
KatamaƱca,
bhikkhave, viƱƱÄį¹aį¹? Cha’y'ime, bhikkhave, viƱƱÄį¹aĀ·kÄyÄ:
cakkhuĀ·viƱƱÄį¹aį¹, sotaĀ·viƱƱÄį¹aį¹, ghÄnaĀ·viƱƱÄį¹aį¹, jivhÄĀ·viƱƱÄį¹aį¹,
kÄyaĀ·viƱƱÄį¹aį¹, manoĀ·viƱƱÄį¹aį¹. Idaį¹ vuccati, bhikkhave, viƱƱÄį¹aį¹..
bhikkhave, viƱƱÄį¹aį¹? Cha’y'ime, bhikkhave, viƱƱÄį¹aĀ·kÄyÄ:
cakkhuĀ·viƱƱÄį¹aį¹, sotaĀ·viƱƱÄį¹aį¹, ghÄnaĀ·viƱƱÄį¹aį¹, jivhÄĀ·viƱƱÄį¹aį¹,
kÄyaĀ·viƱƱÄį¹aį¹, manoĀ·viƱƱÄį¹aį¹. Idaį¹ vuccati, bhikkhave, viƱƱÄį¹aį¹..
Katame
ca, bhikkhave, saį¹ khÄrÄ? TayĀ·ome, bhikkhave, saį¹ khÄrÄ: kÄyaĀ·saį¹ khÄro,
vacÄ«Ā·saį¹ khÄro, cittaĀ·saį¹ khÄro. Ime vuccanti, bhikkhave, saį¹ khÄrÄ.
ca, bhikkhave, saį¹ khÄrÄ? TayĀ·ome, bhikkhave, saį¹ khÄrÄ: kÄyaĀ·saį¹ khÄro,
vacÄ«Ā·saį¹ khÄro, cittaĀ·saį¹ khÄro. Ime vuccanti, bhikkhave, saį¹ khÄrÄ.
KatamÄ
ca, bhikkhave, avijjÄ? Yaį¹ kho, bhikkhave, dukkhe aƱƱÄį¹aį¹,
dukkha-samudaye aƱƱÄį¹aį¹, dukkha-nirodhe aƱƱÄį¹aį¹, dukkha-nirodha-gÄminiyÄ
paį¹ipadÄya aƱƱÄį¹aį¹. Ayaį¹ vuccati, bhikkhave, avijjÄ.
ca, bhikkhave, avijjÄ? Yaį¹ kho, bhikkhave, dukkhe aƱƱÄį¹aį¹,
dukkha-samudaye aƱƱÄį¹aį¹, dukkha-nirodhe aƱƱÄį¹aį¹, dukkha-nirodha-gÄminiyÄ
paį¹ipadÄya aƱƱÄį¹aį¹. Ayaį¹ vuccati, bhikkhave, avijjÄ.
Iti kho, bhikkhave,
avijjÄĀ·paccayÄ, bhikkhave, saį¹
khÄrÄ;
saį¹
khÄraĀ·paccayÄ viƱƱÄį¹aį¹;
viƱƱÄį¹aĀ·paccayÄ nÄmarÅ«paį¹;
nÄmarÅ«paĀ·paccayÄ saįø·Äyatanaį¹;
saįø·ÄyatanaĀ·paccayÄ phasso;
phassaĀ·paccayÄ vedanÄ;
vedanÄĀ·paccayÄ taį¹hÄ;
taį¹hÄĀ·paccayÄ upÄdÄnaį¹;
upÄdÄnaĀ·paccayÄ bhavo;
bhavaĀ·paccayÄ jÄti;
jÄtiĀ·paccayÄ
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ sambhavanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa samudayo hoti.
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ sambhavanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa samudayo hoti.
AvijjÄya tvĀ·eva asesaĀ·virÄgaĀ·nirodhÄ saį¹
khÄraĀ·nirodho;
saį¹
khÄraĀ·nirodhÄ viƱƱÄį¹aĀ·nirodho;
viƱƱÄį¹aĀ·nirodhÄ nÄma-rÅ«paĀ·nirodho;
nÄma-rÅ«paĀ·nirodhÄ saįø·ÄyatanaĀ·nirodho;
saįø·ÄyatanaĀ·nirodhÄ phassaĀ·nirodho;
phassaĀ·nirodhÄ vedanÄĀ·nirodho;
vedanÄĀ·nirodhÄ taį¹hÄĀ·nirodho;
taį¹hÄĀ·nirodhÄ upÄdÄnaĀ·nirodho;
upÄdÄnaĀ·nirodhÄ bhavaĀ·nirodho;
bhavaĀ·nirodhÄ jÄtiĀ·nirodho;
jÄtiĀ·nirodhÄ
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ nirujjhanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa nirodho hotÄ« ti.
jarÄ-maraį¹aį¹ soka parideva dukkha domanassĀ·upÄyÄsÄ nirujjhanti.
EvamĀ·etassa kevalassa dukkha’k'khandhassa nirodho hotÄ« ti.
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SN 12.2 Paticca Samuppada Vibhanga Sutta - Analysis of Dependent Origination by Ekta Bathija
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more videos by Ekta Bathija on Buddha’s Suttas on
https://www.youtube.com/channel/UCH0ifBvvILf5f9dxtC21OTQ or
https://ektabathija.com/Other social medi…