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𝓛𝓔𝓢𝓢𝓞𝓝 4321 Sat 22 Jan 2022 Kushinara Nibbana Bhumi Pagoda http://sarvajan.ambedkar.org wishes to be your working partner to spread the words of the Awakened One to spread the words of the Awakened One to Do Good Purify Mind said the Awakened One Upādāna Sutta — Attachment — Should we not start swimming 🏊‍♀️ pools every where and for the disabled people as suggested by our late Sri Jagadhale ji hey arnold nicksplat GIF Plant vegetables 🥗 and dwarf fruit 🍎 bearing plants like Ashoka the Great did and 🪴 in pots to overcome Hunger the greatest ill,the greatest suffering-conditionedness, said Awakened One knowing this reality at it is: Ultimate Happiness supreme that is the end of suffering. Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food. Numberless sentient and non sentient beings give their life & labor that we may eat. May we be nourished that we may nourish life! throughout the world for the benefit of all societies & for them to attain Eternal Bliss as their Final Goal ? Let’s be calm, quiet, alert,attentive & have equanimity mind with a clear understanding that everything is changing. “Even fear is frightened by the bodhisattva’s fearlessness.” Then Awakened Universe is created.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:06 pm
𝓛𝓔𝓢𝓢𝓞𝓝 4321  Sat  22 Jan 2022


Kushinara Nibbana Bhumi Pagoda
http://sarvajan.ambedkar.org
wishes to be your working partner to spread the words of the Awakened One to spread the words of the Awakened One to
Do Good Purify Mind said the Awakened One


Upādāna Sutta
— Attachment —


Should we not start swimming 🏊‍♀️ pools every where and for the disabled people as suggested by our late Sri Jagadhale ji
hey arnold nicksplat GIF
Plant vegetables 🥗 and dwarf fruit 🍎 bearing plants like Ashoka the Great did and 🪴 in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space
Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May we be nourished that we may nourish life! throughout the world for the benefit of all societies & for them to attain Eternal Bliss as their Final
Goal ?

Let’s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
“Even fear is frightened by the bodhisattva’s fearlessness.”
Then Awakened Universe is created.

Public


Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Nidāna Saṃyutta
SN 12.52 (S ii 84)
Upādāna Sutta
— Attachment —
[upādāna]

This
sutta contains a very useful lesson about how replacing the focus on
phenomena’s assāda (allure) by the focus on their ādīnava (drawback)
contributes greatly to bring about liberation.

From
the cessation of becoming comes the cessation of birth.From the
cessation of birth,then aging,illness &
death,sorrow,lamentation,pain,distress,& despair all cease.Such is
the cessation of this entire mass of suffering & stress.
——————–
The (sutta) opening at Sāvatthī.{n}

In
one who keeps focusing on the allure of clingable phenomena (or:
phenomena that offer sustenance = the five aggregates), craving
develops. From craving as a requisite condition comes
clinging/sustenance. From clinging/sustenance as a requisite condition
comes becoming. From becoming as a requisite condition comes birth. From
birth as a requisite condition, then aging & death, sorrow,
lamentation, pain, distress, & despair come into play. Such is the
origin of this entire mass of suffering & stress.

Just
as if a great mass of fire of ten cartloads of timber, or twenty
cartloads of timber, or thirty cartloads of timber, or forty cartloads
of timber were burning, and into it a man would time & again throw
dried grass, dried cow dung, & dried timber, so that the great mass
of fire — thus nourished, thus sustained — would burn for a long, long
time. In the same way, in one who keeps focusing on the allure of
clingable phenomena, craving develops. From craving as a requisite
condition comes clinging/sustenance. From clinging/sustenance as a
requisite condition comes becoming. From becoming as a requisite
condition comes birth. From birth as a requisite condition, then aging
& death, sorrow, lamentation, pain, distress, & despair come
into play. Such is the origin of this entire mass of suffering &
stress.
Now,
in one who keeps focusing on the drawbacks of clingable phenomena,
craving ceases. From the cessation of craving comes the cessation of
clinging/sustenance. From the cessation of clinging/sustenance comes the
cessation of becoming. From the cessation of becoming comes the
cessation of birth. From the cessation of birth, then aging & death,
sorrow, lamentation, pain, distress, & despair all cease. Such is
the cessation of this entire mass of suffering & stress.

Just
as if a great mass of fire of ten cartloads of timber, or twenty
cartloads of timber, or thirty cartloads of timber, or forty cartloads
of timber were burning, into which a man simply would not time &
again throw dried grass, dried cow dung, or dried timber, so that the
great mass of fire — its original sustenance being consumed, and no
other being offered — would, without nutriment, go out. In the same way,
in one who keeps focusing on the drawbacks of clingable phenomena,
craving ceases. From the cessation of craving comes the cessation of
clinging/sustenance. From the cessation of clinging/sustenance comes the
cessation of becoming. From the cessation of becoming comes the
cessation of birth. From the cessation of birth, then aging, illness
& death, sorrow, lamentation, pain, distress, & despair all
cease. Such is the cessation of this entire mass of suffering &
stress.


Sāvatthinidānaṃ.

Upādāniyesu,
bhikkhave, dhammesu assād·ānupassino viharato taṇhā pavaḍḍhati.
Taṇhā·paccayā upādānaṃ; upādāna·paccayā bhavo; bhava·paccayā jāti;
jāti·paccayā jarā·maraṇaṃ soka·parideva-dukkha·domanass·upāyāsā
sambhavanti. Evam·etassa kevalassa dukkha·k·khandhassa samudayo hoti.

Seyyathāpi,
bhikkhave, dasannaṃ vā kaṭṭha·vāhānaṃ vīsāya vā kaṭṭha·vāhānaṃ tiṃsāya
vā kaṭṭha·vāhānaṃ cattārīsāya vā kaṭṭha·vāhānaṃ mahā·aggi·k·khandho
jaleyya. Tatra puriso kālena kālaṃ sukkhāni ceva tiṇāni pakkhipeyya,
sukkhāni ca gomayāni pakkhipeyya, sukkhāni ca kaṭṭhāni pakkhipeyya.
Evañhi so, bhikkhave, mahā·aggi·k·khandho tadāhāro tadupādāno ciraṃ
dīgha·maddhānaṃ jaleyya. Evameva kho, bhikkhave, upādāniyesu dhammesu
assād·ānupassino viharato taṇhā pavaḍḍhati. Taṇhā·paccayā upādānaṃ;
upādāna·paccayā bhavo; bhava·paccayā jāti; jāti·paccayā jarāmaraṇaṃ
soka·parideva-dukkha·domanass·upāyāsā sambhavanti. Evam·etassa kevalassa
dukkha·k·khandhassa samudayo hoti.

Upādāniyesu,
bhikkhave, dhammesu ādīnav·ānupassino viharato taṇhā nirujjhati.
Taṇhā·nirodhā upādāna·nirodho; upādāna·nirodhā bhava·nirodho;
bhava·nirodhā jāti·nirodho; jāti·nirodhā jarāmaraṇaṃ
soka·parideva-dukkha·domanass·upāyāsā nirujjhanti. Evam·etassa kevalassa
dukkha·k·khandhassa nirodho hoti.

Seyyathāpi,
bhikkhave, dasannaṃ vā kaṭṭha·vāhānaṃ vīsāya vā tiṃsāya vā cattārīsāya
vā kaṭṭha·vāhānaṃ mahā·aggi·k·khandho jaleyya; tatra puriso na kālena
kālaṃ sukkhāni ceva tiṇāni pakkhipeyya, na sukkhāni ca gomayāni
pakkhipeyya, na sukkhāni ca kaṭṭhāni pakkhipeyya. Evañhi so, bhikkhave,
mahā·aggi·k·khandho purimassa ca upādānassa pariyādānā aññassa ca
anupahārā anāhāro nibbāyeyya. Evameva kho, bhikkhave, upādāniyesu
dhammesu ādīnavānupassino viharato taṇhā nirujjhati. Taṇhā·nirodhā
upādāna·nirodho; upādāna·nirodhā bhava·nirodho; bhava·nirodhā
jāti·nirodho; jāti·nirodhā jarā·maraṇaṃ
soka·parideva-dukkha·domanass·upāyāsā nirujjhanti. Evam·etassa kevalassa
dukkha·k·khandhassa nirodho hotī ti.

youtube.com

SNy_033 (SN.12.41-SN.12.50), Old Version, Grouped Discourses, SN (Apr 2020, Audio Texts)

Do Good Purify Mind said Buddha


Upādāna Sutta

— Attachment —
[upādāna]

This
sutta contains a very useful lesson about how replacing the focus on
phenomena’s assāda (allure) by the focus on their ādīnava (drawback)
contributes greatly to bring about liberation.

From
the cessation of becoming comes the cessation of birth.From the
cessation of birth,then aging,illness &
death,sorrow,lamentation,pain,distress,& despair all cease.Such is
the cessation of this entire mass of suffering & stress.



14) Classical Azerbaijani- Klassik Azərbaycan,

olmaq
dayandırılması From birth.From dayandırılması doğum dayandırılmasını,
sonra qocalma, xəstəlik və ölüm, kədər, yas, ağrı, çətinlik gəlir və
bütün cease.Such əzab və stress bütün bu kütləvi dayandırılması deyil
ümidsizlik.


https://www.youtube.com/watch?v=RUaDEWcW9ZA
15) Classical Basque- Euskal klasikoa,
bihurtuz
uztea aurrera birth.From uztea jaiotza uztea, orduan zahartzea,
gaixotasun eta heriotza, dolua, deithore mina, ezinegona dator, eta
etsipen cease.Such guztiak sufrimendua eta estresa masa osoa hau uztea
da.

16) Classical Belarusian-Класічная беларуская,
З
спыненнем станаўлення надыходзіць спыненне birth.From спынення
нараджэння, то старэнне, хвароба & смерць, смутак, плач, боль,
пакуты, роспач і ўсё cease.Such з’яўляецца спыненне ўсёй масы пакуты і
стрэс.

17) Classical Bengali-ক্লাসিক্যাল বাংলা,
হওয়ার
শম থেকে birth.From শম জন্ম শম, তারপর পক্বতা, অসুস্থতা ও মৃত্যু, দুঃখ,
শোক প্রকাশ, ব্যথা, মর্মপীড়া আসে, & হতাশ হয়ে পড়ে সব cease.Such
দুর্ভোগ ও মানসিক চাপের এই সমগ্র ভরের শম হয়।

18) Classical Bosnian-Klasični bosanski,
Od
prestanka postajanja dolazi do prestanka rođenja, a zatim starenje,
bolest i smrt, tugu, lamentaciju, bol, nevolje, i očaj je prestanak ove
cijele mase patnje i stresa.

19) Classical Bulgaria- Класически българск,
От
прекратяването стане дума за прекратяването на birth.From прекратяване
на раждане, а след стареене, заболяване и смърт, тъга, плач, болка,
отчаяние и всички cease.Such е прекратяване на цялата тази маса от
страдания и стрес.

How
many languages are there in the world?


https://www.youtube.com/watch?v=533-VY_x04k

Do Good Purify Mind said Buddha

Upādāna Sutta
— Attachment —
[upādāna]

This
sutta contains a very useful lesson about how replacing the focus on
phenomena’s assāda (allure) by the focus on their ādīnava (drawback)
contributes greatly to bring about liberation.

From
the cessation of becoming comes the cessation of birth.From the
cessation of birth,then aging,illness &
death,sorrow,lamentation,pain,distress,& despair all cease.Such is
the cessation of this entire mass of suffering & stress.


  • 20) Classical Catalan-Català clàssic 
  • Des
    del cessament de convertir ve el cessament de birth.From el cessament
    de l’naixement, a continuació, l’envelliment, la malaltia i la mort, la
    tristesa, plor, dolor, angoixa, desesperació i tot cease.Such és el
    cessament de tota aquesta massa de patiment i estrès.

  • 21) Classical Cebuano-Klase sa Sugbo, 
  • Gikan
    sa paghunong nga mahimong moabut sa paghunong sa birth.From ang
    paghunong sa pagkatawo, unya nagka-edad nga, sakit & kamatayon,
    kasubo, ang pagminatay, kasakit, kagul-anan, ug katinoan sa tanan
    cease.Such mao ang paghunong niining bug-os nga mga pangmasang sa
    pag-antos ug kapit-os.

  • 22) Classical Chichewa-Chikale cha Chichewa,
  • Kuchokera pakutha kwa kutha kwa kubadwa kwa kubadwa koyambirira kwa kubadwa.
  • 23) Classical Chinese (Simplified)-古典中文(简体),
  • 从戒烟开始,出生的停止。从出生的停止,随后衰老,疾病和死亡,悲伤,哀叹,痛苦,痛苦,痛苦,所有停止都是这种痛苦的痛苦。
  • 24) Classical Chinese (Traditional)-古典中文(繁體),
  • 從戒菸開始,出生的停止。從出生的停止,隨後衰老,疾病和死亡,悲傷,哀嘆,痛苦,痛苦,痛苦,所有停止都是這種痛苦的痛苦。
  • 25) Classical Corsican-Corsa Corsicana,
  •  Da
    l ‘cessation di divintà vene l’ cessation di birth.From u cessation di
    nascita, tandu invichjatu, malatìa e morte, a tristezza, étonnement, lu
    duluri, stranu, & addispiratu tutti cease.Such hè u cessation di stu
    pezzu di massa di suffirenza e ddoi at.
  • 26) Classical Croatian-Klasična hrvatska,
  • Od
    prestanka postaje pitanju prestanka birth.From prestanak rođenja, zatim
    starenja, bolesti i smrti, tugu, žalovanje, bol, patnju, i očajan sve
    cease.Such je prestanak cijelog ovog mase patnje i stresa.
  • 27) Classical Czech-Klasická čeština
  • Od
    ukončení stávají přichází ustání birth.From ukončení porodu, pak
    stárnutí, nemoc & smrt, smutek, utrpení, bolest, úzkost, a
    zoufalství vše cease.Such je zastavení celého tohoto množství utrpení a
    stresu.
  • Uit
    de stopzetting van worden komt de beëindiging van geboorte. Van de
    beëindiging van de geboorte, dan veroudering, ziekte & dood,
    verdriet, klaagzang, pijn, leed, & wanhoop allemaal ophouden. Such
    is het beëindigen van deze hele massa van lijden en stress.
  • 31) Classical Esperanto-Klasika Esperanto,
  • De la ĉesigo de iĝi venas la ĉesigo de naskiĝo


  • 32) Classical Estonian- klassikaline eesti keel,
  • Sünnituse lõpetamise lõpetamisest on sünnituse lõpetamine.

  • https://www.youtube.com/watch?v=tz0VjpNy4wQ&t=7s

    Do Good Purify Mind said Buddha

    Upādāna Sutta
    — Attachment —
    [upādāna]

    This
    sutta contains a very useful lesson about how replacing the focus on
    phenomena’s assāda (allure) by the focus on their ādīnava (drawback)
    contributes greatly to bring about liberation.

    From
    the cessation of becoming comes the cessation of birth.From the
    cessation of birth,then aging,illness &
    death,sorrow,lamentation,pain,distress,& despair all cease.Such is
    the cessation of this entire mass of suffering & stress.





    38) Classical Georgian-კლასიკური ქართული,
    საწყისი
    შეწყვეტის ხდება მოდის შეწყვეტის birth.From შეწყვეტის დაბადების, მაშინ
    ვინმე, ავადმყოფობის და სიკვდილი, მწუხარება, გოდება, ტკივილი, distress,
    და სასოწარკვეთა cease.Such არის შეწყვეტის მთელი მასა ტანჯვა და სტრესი.



    39) Classical German- Klassisches Deutsch,
    Aus
    der Bekanntmachung des Werdens kommt die Bekanntmachung der Geburt.Um
    die Einstellung der Geburt, dann Altern, Krankheit und Tod, Trauer,
    Wehklagen, Schmerz, Bedrängnis, & Verzweiflung, alles aufhören, ist
    die Beeinträchtigung dieser gesamten Masse des Leidens und Stress.



    40) Classical Greek-Κλασσικά Ελληνικά
    ,Από
    την παύση της όλο και έρχεται η διακοπή των birth.From την παύση της
    γέννησης, στη συνέχεια, τη γήρανση, την ασθένεια και το θάνατο, θλίψη,
    θρήνο, τον πόνο, αγωνία, απελπισία και όλα cease.Such είναι η παύση όλης
    αυτής της μάζας του πόνου και του άγχους.



    41) Classical Gujarati-ક્લાસિકલ ગુજરાતી
    ,બનવાના
    અંત પ્રતિ birth.From સમાપ્તિ જન્મ સમાપ્તિથી પણ, પછી વૃદ્ધ, માંદગી અને
    મૃત્યુ, દુ: ખ, શોકમાંથી, દુખાવો, તણાવ આવે છે, અને નિરાશા બધા cease.Such
    વેદના & તણાવ આ સમગ્ર સમૂહ અંત છે.



    42) Classical Haitian Creole-Klasik kreyòl,
    Soti
    nan sispansyon an nan vin tounen vini sispann nan birth.From sispann
    nan nesans, Lè sa a, aje, maladi & lanmò, lapenn, kriye, doulè,
    detrès, & dezespwa tout cease.Such se sispann nan sa a mas tout
    antye de soufrans & estrès.



    43) Classical Hausa-Hausa Hausa,
    Daga
    cikin cessation na zama zo da lõkacin fatara daga birth.From da lõkacin
    fatara daga haihuwa, sa’an nan tsufa, rashin lafiya & mutuwa, baƙin
    ciki, makoki, zafi, wuya, & yanke tsammãni duk cease.Such ne
    lõkacin fatara daga dukan wannan taro na wahala & danniya.



    44) Classical Hawaiian-Hawaiian Hawaiian,
    Mai ke kaliʻana o ka wā e hele mai ai kaʻauhau o ka hānau hānauʻana, a me kaʻeha, a me kaʻeha, a me ka hōʻehaʻana.



    45) Classical Hebrew- עברית קלאסית



    מהפסקת הופך מגיע הפסקת birth.From הפסקת הלידה, אז הזדקנות, מחלה &
    מוות, צער, קינה, כאב, מצוקה, & מתייאשים כל cease.Such הוא הפסקת כל
    המאסה הזאת של הסבל & הלחץ.

    46) Classical Hmong- Lus Hmoob,

    Los ntawm cov cessation ntawm kab los ntawm lub cessation ntawm
    birth.From lub cessation ntawm yug, ces laus, muaj mob & tuag, kev
    tu siab, lamentation, mob, kev ntxhov siab, & peevxwm tag nrho
    cease.Such yog lub cessation ntawm no tag nrho loj ntawm kev txom nyem
    & kev nyuaj siab.



    47) Classical Hungarian-Klasszikus magyar,
    A
    megszűnésével jön megszűnésének birth.From megszűnése születés, majd az
    öregedés, betegség és halál, szomorúság, bánat, fájdalom, és a
    kétségbeesés cease.Such szűnik meg a teljes tömege a szenvedés és a
    stressz.

    youtube.com/watch?v=tz0Vjp

    De cesamento de facer ven o cesamento da birth.From o cesamento do
    nacemento, entón envellecemento, enfermidade e morte, tristeza,
    lamentação, dor, angustia e desesperación, todo cease.Such é o cesamento
    de toda esa masa de sufrimento e estrés.
    youtube.com
    70 Powerful BUDDHA Quotes
    Welcome to the PHILOSOPHER! https://www.youtube.com/channel/UCkFDHPXQfosvRrdK_LjThSA70 Po

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