White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.

May 2020
« Apr   Jun »
LESSON 3364 Tue 26 May 2020 Discovery of Metteyya the Awakened One with Awareness Universe(DMAOAU) For the Welfare, Happiness and Peace for all Sentient and Non-Sentient Beings and for them to Attain Eternal Bliss as Final Goal. From KUSHINARA NIBBANA BHUMI PAGODA Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in
 116 CLASSICAL LANGUAGES in BUDDHA’S own Words through at WHITE HOME 668, 5A main Road, 8th Cross, HAL 3rd Stage, Puniya Bhoomi Bengaluru- Magadhi Karnataka State -Prabuddha Bharat 7,787,032,881- Current World Population COVID-19 Coronavirus Pandemic Recovered:2,381,855 Free Online Leadership Training from for Discovery of Awakened One with Awareness Universe for Happiness, welfare and Peace for all Sentient and Non-Sentient beings and for them to attain Eternal Bliss as Final Goal!Make your peace with that and all will be well.” Tallest Metteyya Awakened One with Awareness Statue
Filed under: General
Posted by: site admin @ 11:42 pm


Discovery of Metteyya the Awakened One with Awareness Universe(DMAOAU)

the Welfare, Happiness and Peace for all Sentient and Non-Sentient
Beings and for them to Attain Eternal Bliss as Final Goal.
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice
University in
 116 CLASSICAL LANGUAGES in BUDDHA’S own Words through
668, 5A main Road, 8th Cross, HAL 3rd
Stage, Puniya Bhoomi  Bengaluru- Magadhi Karnataka State -Prabuddha Bharat

COVID-19 Coronavirus Pandemic Recovered:2,381,855

Free Online Leadership Training from

for Discovery of Awakened One with Awareness Universe
Happiness, welfare and Peace for all Sentient and Non-Sentient beings
and for them to attain Eternal Bliss as Final Goal!Make your peace with
that and all will be well.”

Tallest Metteyya Awakened One with Awareness Statue

Countries and territories without any cases of COVID-19

  • 1. Comoros,
  • 2. North Korea, 
  • 3. Yemen,
  • 4. The Federated States of Micronesia,
  • 5. Kiribati,
  • 6. Solomon Islands,
  • 7. The Cook Islands,
  • 8. Micronesia,
  • 9. Tonga,
  • 10. The Marshall Islands Palau,
  • 11. American Samoa, 
  • 12. South Georgia
  •  13. South Sandwich Islands.
  • 14.Saint Helena.


    15. Aland Islands

  • 17. Jan Mayen Islands

  • 18. Latin America


    20.British Indian Ocean Territory

    21.French Southern Territories

  • 23.Oceania

  • 24.Christmas Island

    25. Cocos (Keeling) Islands

    26. Heard Island

  • 27. McDonald Islands

    28. Niue
    Norfolk Island
    Solomon Islands
    United States Minor Outlying Islands
    Wallis and Futuna Islands

  • Tajikistan,
  • Turkmenistan,
  • Tuvalu,
  • Vanuatu

Dhammacakkappavattana Sutta

1. Dasa raja dhamma

2. kusala.

3. Kuutadanta Sutta dana
4. priyavacana

 5. artha cariya

 6. samanatmata

7. Samyutta Nikayaarya

” or

8. Agganna Sutta
9. Majjima Nikaya
10. arya” or “ariya
12. Digha Nikaya
13. Maha Sudassana

14. Dittadhammikatthasamvattanika-dhamma

15. Canon Sutta

16. Pali Canon and Suttapitaka

17. Iddhipada

18. Lokiyadhamma and Lokuttaradhamma
19. Brahmavihàra
20. Sangahavatthu
21. Nathakaranadhamma
22. Saraniyadhamma
Adhipateyya Dithadhammikattha
Cakkamatti Sihananda Sutta,
Kutadanta Sutta
Yoniso manasikara
Law of Kamma
Vasettha Sutta in Majjhima Nikaya
Ambattha Sutta in Digha Nikaya












Sigalovada Sutta

Brahmajala Sutta

Digha Nikaya (Mahaparinibbana-sutta

Lord Awakened One with Awareness said (in Pali),

‘Na jacca vasalo hoti na jacca hoti brahmano.
Kammuna vasalo hoti
kammuna hoti brahmano.’
(Not by his birth man is an outcaste or a Brahman;
Only by his own Kamma man becomes an outcaste
or a Brahman.)

Lord Awakened One with Araeness said,

Be hurry, O Bhikkhus, to paddle your boat till it shall reach the other side of the river bank.’

Awakened One with awareness said
Suddhi asuddhi paccattam nanno nannam visodhaye’ (purity and impurity is the matter of an individual; one can, by no means, purify

Are all well, happy and secure!
They are calm, quiet, alert and attentive with their wisdom,
having an equanimity mind not reacting to good and bad thoughts
with a clear understanding that everything is changing!

all the Presidents, Prime Ministers, Parlimentarians,
Legislators,Ministers, MPs, MLAs, Political ruling and opposition Party
members, Chief Justices, Judges, Chief Election Commission members Media
persons who were not affected by COVID-19 not wearing face masks but
still alive  and who are more deadliest than COVID-1

World Organisations including WHO, UNO, Human Rights Commission, All
Chief Justices, Election Commissioners, All Opposition parties Social
Media must unite for

Discovery of Awakened with Awareness Universe

the Welfare, Happiness and Peace for all Sentient and Non-Sentient
Beings and for them to Attain Eternal Bliss as Final Goal.

1. All EVMs/VVPATs must be replaced with Ballot Papers to save Democracy, Liberty, Equality, and Fraternity.

Whether COVID-19 Virus is natural or a Lab Created One.The affected and
dead peoples’ names and addresses must be made public.

3. Signs and symptoms of the Virus

While it’s not known who got what from whom, whether the virus was even
spread simply having a cold at that time, the case has shaken the
community even if it didn’t “qualify” for a test after showing runny
nose which was listed as a symptom of COVID-19 and advises anyone
feeling unwell to stay home.

Major Cause of Death in COVID-19 is Thrombosis, Not Pneumonia !

It seems that the disease is being attacked wrongly worldwide.

Thanks to autopsies performed by the Italians … it has been shown that
it is not pneumonia … but it is: disseminated intravascular coagulation

Therefore, the way to fight it is with antibiotics, antivirals, anti-inflammatories and anticoagulants.

The protocols are being changed here since !

According to valuable information from Italian pathologists, ventilators and intensive care units were never needed.

If this is true for all cases, it is about to be resolved it earlier than expected.


of democratic institutions (Modi)’s poorly planned 45 days curfew didn’t
save us from COVID-19, but killed economy after gobbling the Master Key
by tampering the fraud EVMs/VVPATs and won elections on behalf of Rowdy
rakshasa Swayam Sevaks (RSS) foreigners from Bene Israel who must be
forced to quit Prabuddha Bharat along with their own mother’s flesh
eaters, stooges, slaves and boot lickers.

With typically shoddy execution, Modi’s national curfew could starve to death.

It is
important to note that countries that have so far done a relatively good
job of containing the COVID-19 pandemic have refrained from imposing a
complete, nation-wide, curfew-like lockdown. These
include Singapore, Taiwan, Germany, and Turkey. Even China, where it all
started, placed only the Hubei province under complete curfew, not the
whole country.

Modi has
put 1.3 billion people under a curfew. Since the authorities are using
the word ‘curfew’ in the context of issuing passes, it is fair to call
it a national curfew.

Modi does
not have the capacity to think through the details of planning and
execution. This is turning out to be another demonetisation, with the
typical Modi problem of mistaking theatrics for achievement.

If we
survive the pandemic, we won’t survive the impending economic collapse.
The economy isn’t on Modi’s radar either. He won a national election
despite disastrous economic policies that gave us a 45
year-high unemployment rate. Why should he worry about the economy? Names list as to how many employees and migrant and daily
workers lost their jobs because of the permanent curfew laid by
governments in the name of COVID-19 and suffering with hunger.

Demonetisation and GST resulted in killing demand, and this poorly
planned national curfew will kill supply chains. We’ll be left with the
great Indian discovery, the zero.

Modi announced a national curfew with little notice. He addressed India
at 8 pm, and the curfew came into force at midnight. Just like
demonetisation. Why couldn’t he have given some notice? Why couldn’t he
have done his TV address at 8 am? Maximising prime time attention, you

The home
ministry issued a list of exemptions but try explaining them to the cops
on the street. The police is doing what it loves to do the most:
beating up Indians with lathis. Meanwhile, lakhs
of trucks are stranded on state borders. Supply chains for the most
essential items have been disrupted, including medicines, milk,
groceries, food and newspaper deliveries.

Nobody in
the Modi’s office seems to be aware of any such thing as crop
harvesting, or the Rabi season, as farmers wonder how they’ll do it amid
this national curfew. Only Modi can manage to be so
clever as to
disrupt the country’s medical supply chain while fighting a
pandemic.Modi is the only major world leader who has not yet announced a
financial package. In his first speech, he said the finance minister
will head a committee, but some in the finance ministry said they heard
of this committee from the Modi’s speech. He did announce Rs 15,000
crore extra to meet the health expenditure arising out of the COVID-19
crisis — that is Rs 5,000 crore less than the amount of money he has
kept aside for his narcissistic and unnecessary project of rebuilding
the Central Vista of New Delhi.

At this
rate, more might die of hunger than of COVID-19. Modi’s poor
administrative skills, zero attention span for details, spell disaster
for this crisis. In a few weeks, we might find ourselves overwhelmed
with an epidemic in defiance of official numbers, while the economy
might start looking like the 1980s.

With a request
for partnership with allyour esteemed organisations for Discovery of
Awakened One with Awareness Universe (DAOAU) for the welfare, happiness
and peace for all societies.


Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice
University in
 116 CLASSICAL LANGUAGES in Awakened One with Awareness’s own Words
668, 5A main Road, 8th Cross, HAL 3rd
Stage, Puniya Bhoomi  Bengaluru- Magadhi Karnataka State -Prabuddha Bharat

Last updated: May 21, 2020, 05:33 GMT

56,266,566 Births this year
232,140 Births today

23,622,053 Deaths this year

97,458 Deaths today

while World 23,622,053 Deaths this year COVID-19 Coronavirus Pandemic Recovered:2,381,855

Coronavirus Cases:
5,603,587 Deaths 348,194

Awakened One with Awareness perspective of good governance-

Democratic governance
Shadow man on COVID-19, US story
Major Cause of Death in COVID-19 is Thrombosis, Not Pneumonia
The CDC says they don’t recommend people wear masks to prevent transmitting the virus if you do not have symptoms.


Then the Evil One went to the Blessed One and recited this verse in his presence:

Are you lying there in a stupor,
or drunk on poetry?
Are your goals so very few?
All alone in a secluded lodging,
what is this dreamer, this sleepy-face?

[The Blessed,Noble,Awakened One-The Tathagata:]

I lie here,
not in a stupor,
nor drunk on poetry.
My goal attained,
I am sorrow-free.
All alone in a secluded lodging,
I lie down with sympathy
for all beings.
Even those pierced in the chest
with an arrow,
their hearts rapidly,
even they with their arrows
are able to sleep.
So why shouldn’t I,
with my arrow removed?
I’m not awake with worry,
nor afraid to sleep.
Days & nights
don’t oppress me.
I see no threat of decline
in any world at all.
That’s why I sleep
with sympathy
for all beings.

Then the Evil One — sad & dejected at realizing, “The
Blessed One knows me; the One Well-Gone knows me” — vanished right

User avatar
Anagatavamsa - The Coming Awakened One wit Awareness, Ariya Metteyya
The Coming Awakened One wit Awareness, Ariya Metteyya — as described in the Anagatavamsa
have gathered here all the information we could find in the Theravada
tradition concerning the coming Buddha.[1] In Burma and Sri Lanka, the
coming Buddha is generally spoken of as Ariya Metteyya, the Noble
Metteyya.[2] The term Ariya was already added to the name in some
post-canonical Pali texts, and it shows the deep respect felt for the
Bodhisatta who will attain Awakening in the best of conditions. Indeed,
all aspects of his career as a Buddha rank among the highest
achievements of Buddhas of the past as recorded in the Buddhavamsa (The
Chronicle of Buddhas).
is only natural that over the years many people have aspired to meet
Buddha Ariya Metteyya-not only because it has become less common for
people to attain Awakening, but also because of a natural desire to
encounter such a rare occasion. In his introduction to his edition and
translation of the Dasabodhisatt-uppattikatha (The Birth Stories of the
Ten Bodhisattas), Ven. H. Saddhatissa has given several texts included
in Pali commentaries and chronicles and in Sinhalese Buddhist texts in
which the writers express the wish to meet the coming Awakened One wit Awareness.[3]
commentary on the Jataka stories ends with a poem in which the writer
aspires to be with the Bodhisatta Metteyya in the Tusita Deva world and
to receive a sure prediction of future Buddhahood from him when he
becomes a Buddha.[4] Sinhalese versions of the Visuddhimagga end with a
poem in which the writer aspires to rebirth in the Tavatimsa Deva world
and then to final liberation under Awakened One wit Awareness Metteyya.[5] Ven. Sadhatissa
attributes these verses to Ashin Buddhaghosa, but they seem to be
written by a copyist. Another aspiration to encounter Buddha Metteyya is
found at the end of Sinhalese manuscripts of Ashin Buddha- ghosa’s
Saddhatissa also cites many instances from the Pali chronicles
(Mahavamsa and Culavamsa) in which Sinhalese kings honoured Metteyya.[7]
King Dutthagamani of the second century B.C. was considered to be
destined to become the next Buddha’s chief disciple.
and high-ranking officials in Burma often made similar aspirations.
This seems to have led to building pagodas with five sides at Pagan.
Paul Strachan points out that with the Dhamma-Yazika (Dammrazik) Pagoda,
completed in 1196 by King Sithu II, “The addition of a fifth side to
temple and stupa ground plans in Burma is without precedent throughout
the Buddhist world and the Burmese were possibly the first society
throughout the world to attempt this pentagonal type of plan for a major
architectural work. The origins of this movement lie in contemporary
religious thought: the cults of Mettaya, the future buddha, and the
present cycle of five buddhas.”[8] Two thirteenth-century inscriptions
at the temple in Buddha Gaya record that repairs on the temple were
carried out through the generosity of King Kyawswa of Burma, and the
concluding verse is an aspiration to become a disciple of Buddha
Metteyya.[9] As in Sri Lanka, many Buddhist texts end with the aspira-
tion to meet Buddha Ariya Metteyya.
as the future Buddha Metteyya became more important for Buddhists as
the centuries went by, many of the texts giving infomation about him are
fairly late. The Anagatavamsa is said to have been written by the
author of the Mohavicchedani, Ashin Kassapa (1160-1230 A.D.)[10] It is
very difficult to know how far back information goes when it is given in
the Pali commentaries, sub-commentaries, chronicles, and other texts
written down after the canon. We have given all the information
available to us that is part of the Theravada tradition, but we must be
careful to remember that texts such as the Dasabodhisattuppattikatha
(The Birth Stories of the Ten Bodhisattas), the Dasabodhisattauddesa,
the Dasavatthuppakarana, and the Sihaavatthuppakarana seem to contain
information that was added at a relatively late date. This is especially
evident in the many variants in various texts for names and numbers.
The Bodhisatta Metteyya
Buddha Ariya Metteyya
The Duration of the Sasana of Buddha Gotama
The Coming of Buddha Ariya Metteyya
The Birth of the Next Buddha
The Wheel-turning Monarch Sankha
The Career of Bodhisatta Metteyya
How to Meet Buddha Metteyya
Appendix A: The Chronicle of the Future Buddha
Appendix B: The Aspiration to Meet Buddha Ari Metteyya
List of Abbreviations

Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno… (MN 26)
Access to Insight - Theravada texts
Ancient Buddhist Texts - Translations and history of Pali texts
text might be one of the sources of common beliefs in Theravada
countries about the gradual disappearance of the Buddha-Sasana in
several stages, and that nowadays there cannot be any arahants anymore:
The Duration of the Sasana of Buddha Gotama
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
During the period from the time of Buddha Gotama to the minimum life
span, the Buddha’s Dispensation (Buddha-sasana) will disappear. When
the Buddha agreed to create the Bhikkhuni Sangha, he told Ven. Ananda
that the Sasana would last only half as long because of this. Instead of
lasting one thousand years, it would last five hundred years. The
commentary on the Abhidhamma text, Dhammasangani, says that when the
First Buddhist Council convened by Ven. Maha-Kassapa rehearsed the Pali
Canon, this made it possible for the Sasana to endure for five thousand
The commentaries on the Vinaya Pitaka[49] and the
Anguttara-nikaya[50] say that the eight important rules which the Buddha
gave to the Bhikkhuni Sangha will make his Teachings last for five
thousand years rather than five hundred. There will be one thousand
years for Arahats who attain analytical insight, one thousand years for
Arahats without those attainments, one thousand years for Non-returners,
one thousand years for Once-returners, and one thousand years for
Stream-winners. After these five thousand years of penetration of the
true Doctrine (pativedha-sadhamma),[51] the accomplishment in the texts
(pariyatti-dhamma) will remain. After the accomplishment in the texts
disappears, the signs (linga) will continue for a long time. …

Other commentaries also speak in terms of five stages of
disappearance (antaradhana) of the Sasana:[53] (1) First, there will be
the disappearance of attainment (adhigama), which would correspond to
the age of deliverance. (2) The second disappearance is of the practice
(patipatti), which corresponds to the ages of concentration and
morality. (3) The disappearance of accomplishment in the texts
(pariyatti) is third and corresponds to the age of learning. (4) The
fourth disappearance is of the signs (linga). During this period, the
only good action left is making gifts to those who wear a yellow strip
of cloth around their necks, so this would correspond to the age of
generosity. When this disappearance occurs, five thousand years will
have passed.[54] After this period there occurs (5) the disappearance of
the relics (dhatu). When the relics no longer receive honour, they will
assemble at the seat where the Buddha attained Awakening under the
Great Bodhi tree. There, they will make an effigy of the Buddha and
perform a marvel similar to the Twin Marvel and will teach the Doctrine.
No human being will be present, only Devas from the ten thousand world
systems will listen, and many of them will attain release. After that,
the relics will be burned up without remainder.[55]
the Buddhist countries a lot of faith and devotion is directed at the
remaining relics which are put on display in prominent places and
stupas. Different kind of relics of the Buddha and disciples are
Slideshow of the relics exhibition with detailed description at Wat Santidham, Chiang Mai
ภาพถ่าย พระบรมสารีริกธาตุ และพระธาตุ พระสาวก ครูบาอาจารย์ในประเทศไทยและต่างประเทศ
ที่ หอพระธาตุ วัดสันติธรรม จังหวัดเชียงใหม่
Phra Boromasaririkathat พระบรมสารีริกธาตุ
Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno… (MN 26)
Access to Insight - Theravada texts
Ancient Buddhist Texts - Translations and history of Pali texts - Sutta translations

A related blog post:
traditional Buddhist vision of history sees countless past ages of
humans receiving the Buddhadharma, only to eventually lose it over time
with the world then descending into ignorance. The state of the world
might still nevertheless be pleasant enough, though the lack of
liberating dharma makes it a dark age. The greater cosmology paints most
realms as being in an identical state where tathāgatas arise in the
world and teach the dharma of liberation to beings.
point to note here is that Buddhism is a curious religion in that it
predicts its own demise. It is essentially understood that since all
things are impermanent, then the institution of the sangha which
perpetuates the Buddha’s Dharma likewise will eventually succumb to the
vicissitudes of time and worldly pressure. There is no ultimate end to
such cycles either since time is infinite. The teachings do not conclude
with any sort of ultimate end.
of knowledge are actually very fragile. They depend on transmission
from generation to generation. Even with a large amount of literature in
tow it still requires new generations to adequately master the material
and pass it on to their descendents. A written language is easily lost
when those literate in it fail to pass it on to future generations.
Buddhist traditions are largely oral traditions that exist with vast
canons at their disposal, though the canons rely on oral transmission
and communities rather than vice-versa. If printed works are not
reprinted they will decay. If the practice methods are not conferred to
future generations they will likewise be lost in a few decades. …
are we presently in an age of decline and headed for another dark age?
Buddhism as I’ve outlined before on this blog seems to be in statistical
decline. Some also sense that the quality of teachings and
practitioners has been on the decline as well. I believe this is also
true given the negative effects of modernization and industrialization
coupled with all the subsequent philosophical beliefs which are
essentially opposed to Buddhism that have been forced onto people
through state run education systems. Such belief systems as materialism
are regarded as default and possessing normalcy with anything else as
deviant. With such views as the new norm there is little room for
Buddhist traditions to be respected as anything more than quaint
spiritual traditions. …
as industrial civilization declines and eventually becomes a memory of
antiquity the long-term well-being of Buddhist traditions begs our
consideration. It entirely depends on the people involved in the
project. Preserving canons is one part of the process of continuity, but
there must also be those who transmit the practices, histories and
customs to future generations. The well-being and sustainability of a
tradition is determined largely by the behavior, aspirations and
activities of its members. The responsibility rests on our shoulders.
idea of dark ages and more pressing an imminent dark age might be
unappealing to consider, but dealing with reality and the unappealing
aspects of it is essential. You can’t fix saṃsāra, but you can deal with
the conditions as they emerge and provide some degree of ease for
yourself and others. With proper foresight and precautions a lot of
unnecessary suffering can be avoided. It is my hope Buddhist traditions
become aware of this in the coming decades and suitably prepare. Looking
back over history, Buddhism has been around for twenty-five centuries.
It would be good for it to be around at minimum for another twenty-five
Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno… (MN 26)
Access to Insight - Theravada texts
Ancient Buddhist Texts - Translations and history of Pali texts - Sutta translations
mentioned above, the ceremony of Vessantaradesanā is annually organized
because it is influenced by the Malaya Sutta[8], which is a
post-canonical text; the author of the sutta is unknown. Another reason
is to maintain Buddhism from the extinction based on the Buddha’s
prediction. According to His prediction, Buddhism will gradually vanish
after it has reached the 2000 years and there will be very few monks who
are well-versed in the Tipitaka. There are five kinds of disappearance
of Buddhism as follows:
1.Pariyatti antaradāra: The disappearance of pariyatti studies(theoretical studies),
2.Paṭipatti antaradāra: The disappearance of paṭipatti (the practice),
3.Paṭiveda antaradāra: The disappearance of paṭiveda( the real experience)
4.Sangha antaradāra: The disappearance of the Sangha,
5.Dhātu antaradara: The disappearance of dhātu( the Buddha’s relics)
the causes of disappearance of Buddhasāsana from the prediction, the
Lao ancient Buddhist scholars made an effort to prevent it from
vanishing by composing and translating the Vessantara Jātaka in various
versions and made it easy in both prose and poems. The poetic version
often brings melodramatic expression which it really attracts the
audiences. Therefore, the Vessantaradesanā is remained until today.
reason why people like the Vessantara Jātaka because Vessantara
Bodhisattva is a righteous, generous and kind. He has the ten qualities
of the righteous king. Therefore, he is a role model of all kinds of
people and they have strong conviction to listen to Vessantaradesanā
because of the Bodhisattva is the present Buddha.
giving Dāna, most people wish to be reborn in the heavenly realm and
have aspirations to meet the Metteya, the future Buddha. This is also
influenced by the story of Venerable Malayadeva who travelled to heaven
and hells and reported his experience to people in the human world. The
Mettaya told Malaya Thera that if someone has a wish to be reborn in the
time of him, he must listen to the Vessantara Jātaka recitation a whole
day in full of 1000 Pāḷi gathā, he will get benefits from this and will
not reborn as a purgatory beings, but will travel in the saṃsara with
the save boat.
The resource from Thailand mentioned that Malaya sutta in non-canonical
text, but in Hema Goonatilake confirmed that the story of Malaya is not
included in the Tipitaka, it is a post-canonical text, the Malaya
Vatthu, not a sutta, a story about Malaya Thera, Sinhalese monk who had
astral travel to heaven and hells and had a conversation with Maitreya
Deva in Dusita heaven and after he returned to the human realm he
reported experience to the people written in 1208 A.D. or in 13th
Bhikkhu Gavesako
Kiṃkusalagavesī anuttaraṃ santivarapadaṃ pariyesamāno… (MN 26)
Access to Insight - Theravada texts
Ancient Buddhist Texts - Translations and history of Pali texts - Sutta translations
was wondering what the origin of the knowledge presented in the
Anagatavamsa is if the text was written almost two millenia after Buddha
lived. Did Buddha himself see the future (eg about Buddha Metteya and
the decline of the sassana) and teach it to His disciples, who
maintained the oral tradition until it was written down almost 2,000
years later? I’m trying to figure out how reliable the Anagatavamsa is.
Thank you,
Metteyya Music
Maitreya Mantra Music
Mantra Music ~ music to inspire the space of loving kindness ~
orchestration and production Jeremy Alsop, vocals by Annah Mirananda and
Violin by Ru…
Morning Mist
Maneki - Topic
Provided to YouTube by CDBaby
Morning Mist · Maneki Neko
Muichi Motsu
℗ 2014 Al Mikula
Released on: 2014-06-24
Auto-generated by YouTube.
Morning Mist
to YouTube by CDBaby Morning Mist · Maneki Neko Muichi Motsu ℗ 2014 Al
Mikula Released on: 2014-06-24 Auto-generated by YouTube.
i - Topic
Provided to YouTube by CDBaby
Metteyya · Maneki Neko
Muichi Motsu
℗ 2014 Al Mikula
Released on: 2014-06-24
Auto-generated by YouTube.
to YouTube by CDBaby Maitreya · Maneki Neko Muichi Motsu ℗ 2014 Al
Mikula Released on: 2014-06-24 Auto-generated by YouTube.

User avatar
User avatar

Europe’s Tallest Metteyya Awakened One with Awareness Statue Unveiled in Russia.

Russia is now home to the tallest  Metteyya Awakened One with Awareness statue in Europe.

30-ton golden monument to the Metteyya bodhisattva who will appear in
the future was unveiled in Russia’s Buddhist stronghold of Kalmykia on

Sitting at 12.5 meters tall, the Russian Buddha in the
Kalmyk city of Lagan overtakes the 10-meter Buddha tucked away in the
Pagode de Vincennes of Paris.

Kalmykia had housed Europe’s previous tallest Buddhist sculpture in late 2005.

Buddhism is one of five religions considered to be traditional to Russia.

estimated 1 million Buddhists live in Russia, mainly in the republics
of Kalmykia, Tuva and Buryatia where the religion is traditionally

Discovery of Metteyya the Awakened One with Awareness Universe(DMAOAU)

Metteyya will appear on Earth in the future, achieve complete Awakeness with Awareness and teach the pure Dhamma.

to scriptures,  Metteyya will be a successor to the present Buddha the
Awakened One with Awareness Gautama Buddha (also known as Śākyamuni

Where is Metteyya now?

… according to the text, Metteyya (Buddha-to-be) is residing in Tusita
Heaven. There are six heavens and 20 Brahma realms, Tusita is known as
the most beautiful among heavens. Think of it as a holding zone, when
the time comes, he will rise as a Buddha.

How many bodhisattvas are there?

four Bodhisattvas

There are several lists of four Bodhisattvas according to scripture and local tradition.

Four Great Bodhisattvas

What is the role of a Bodhisattva?

are awakened with awareness beings who postpone their own salvation in
order to help all sentient beings. The bodhisattva is an ideal type, not
a depiction of an historical person. like the Buddha. They are
compassionate figures who help worshipers.

Who is the present Buddha?

Buddhas of the past are represented, together with the current Buddha,
Gautama Buddha, with his Bodhi Tree (at the extreme right).

Who will be next Buddha?

to Buddhist tradition, Metteyya is a bodhisattva who will appear on
Earth in the future, achieve complete enlightenment, and teach the pure
dharma. According to scriptures, Metteyya will be a successor to the
present Buddha, Gautama Buddha (also known as Śākyamuni Buddha).

Who is Metteyya the World Teacher?

role of World Teacher is now held by Metteyya; the previous holder of
the office was the Buddha. This is an office in our Spiritual Hierarchy
of Masters, who are gradually returning to the everyday world where once
they lived as men. Metteyya is not a religious teacher but a spiritual
teacher in the broadest sense.

Is the Dalai Lama a Bodhisattva?
14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in
Prabuddha Bharat The Dalai Lama is also considered to be the successor
in a line of tulkus who are believed to be incarnations of
Avalokiteśvara, a Bodhisattva of Compassion.

Is Buddha a god?

Buddha, the founder of Buddhism, is also venerated as a manifestation
of God in Hinduism and the Bahá’í faith. Some Hindu texts regard Buddha
as an avatar of the god Vishnu, who came to Earth to delude beings away
from the Vedic religion. He is also regarded as a prophet of Islam by
the Ahmadiyyah.

Is bodhisattva a God? 

bodhisattva aims to liberate all sentient beings. … But the Hero, by
willingly sacrificing himself, brings about a change in the Author, a
blossoming of compassion, consistent with the Mahayana Buddhist view
that not only Buddhas but also bodhisattvas are more awakened with
awareness than Gods.

Can anyone become a Bodhisattva?

there isn’t really anything you can do to become a bodhisattva
instantly on the spot. … So a bodhisattva can meditate only for the
benefit of others if they are doing it as a shepherd bodhisattva. There
are meditations you can do to help to open out to others and develop
loving kindness and compassion.

How do Bodhisattvas help others?

are beings who have attained awakenment with awareness and who aim to
help others to achieve it too. When people achieve awakenment with
awarene, they become free from samsara, rebirth and suffering. Due to
Bodhisattvas’ aim of helping others to achieve awakenment with awarene,
they are often depicted in Buddharupas.

How do you identify a Bodhisattva?

are usually depicted as less austere or inward than the Buddha the
awakened One with Awareness. Renouncing their own salvation and
immediate entrance into Nibbana, they devote all their power and energy
to saving suffering beings in this world.

How does one become a Bodhisattva?

this is taken in the presence of a Buddha the awakened One with
Awareness, as Buddha the awakened One with Awareness generated
bodhicitta in the presence of the Buddha the awakened One with Awareness
Dipankara, but it may also be taken in the presence of a teacher or a
statue representing the Buddha the awakened One with Awareness. A
bodhisattva may be lay or monastic. A bodhisattva seeks to perfect
morality (i.e., compassion).

What does Bodhisattva literally mean?

Word Origin for Bodhisattva
literally: one whose essence is awakenment with awareness, from bodhi awakenment with awareness + sattva essence.


The Metteyya Project, Kushinagar, Uttar Pradesh, India
…The World’s tallest statue and a brilliant religious masterpiece dedicated to the Metteyya Buddha!

Now, another
great religious project has officially been given the go-ahead in one of
the poorest parts of India. The Maitreya Project is a tribute to
Buddhism for and from the land of the Buddha and is as a multi-faith
cooperative designed by Tibetans who call India their home as as a
lasting gift to India and Buddhism.

In this era of veritable skyscraper-hedonism (*cough*Dubai*coughh*
j/k), this project is unique in that it is designed to fulfill a
completely selfless goal, namely “to benefit as many people as
possible.” A monumental sustainable work of art that will serve as a
constant source of inspiration and a symbol of loving-kindness, work
will soon begin on the 152 meter-tall Maitreya Buddha Statue that is the
centerpiece of a large temple complex.

An engineering
marvel that at will not only be — at three times the size of the Statue
of Liberty — the world’s tallest statue and world’s tallest temple but
will also be the world’s largest (first?) statue-skyscraper, designed to
have a lifespan surpassing a 1,000 years.

For more information and a large collection of pictures of this beautiful project originally posted by me on, read on!…


focal point of Indian architecture, like its culture, has always been
religious in nature. Just as the Indian economic boom is bringing
incredible economic and architectural growth in the secular area, so has
Indian religious architecture once again become manifest in the
construction of some of the largest, massive, and most intricate
religious architecture the world has seen, from the recently completed
Akshardham Temple, New Delhi — the largest volume Hindu Temple in India,
to the under construction Global Vipassana Pagoda, Mumbai — the largest
stupa, largest dome, and largest rock cave in the world, to the planned
Sri Mayapur Vedic Temple and Planetarium, Mayapur, the world’s tallest Hindu temple.

And now the
Maitreya Buddha Statue is to be another gem added to this crow. The
statue is a veritable temple-skyscraper that will contain 17 individual
shrine rooms. The highest room at 140 meters high — the equviliant
height of the 40th storey of a standard building. This statue and
complex will be a fusion of Indian and Tibetan architectural styles
that will adhere to ancient Vaastu Shastra design code and will also
hold the world’s largest collection of Lord Buddha’s relics.

A cutaway view of the 152 meter Maitreya statue and throne building
showing the spaces and levels within. Note that the throne itself will
be a 17 storey fully functional temple, with 15 additional shrine rooms
in the the body of the Maitreya statue.

Apart from the
statue/skyscraper, the Maitreya Project organizers will also build free
hospitals and schools servicing tens of thousands of poor, and also be a
huge catalyst for infrastructure and tourism development efforts in one of the most economically backwards parts of India.

The project is
a joint religious collaboration by
organizations representing the various sects and faiths that revere the
Buddha: from Hinduism to Mahayana to Vajrayana to Hinayana to Jaina to
Christian and Muslim. Under guidance of the overall project
conceptualizer, Nepalese-Tibetan spiritual leader Lama Zopa Rinpoche,
the Project was funded by Buddhist and Hindu temples, social
organizations, religious groups and by individuals in India, Nepal,
Bhutan, Sri Lanka, Tibet, China, Japan, Korea, the UK and America.

Through this project, India once again shows that the
ancient arts of massive devotional architecture continues to undergo a
veritable renaissance.


The Metteyya Complex: Project Detail

^ A prerendering of the
Metteyya Buddha statue and temple, showing its massive size.

The MetteyyaProject “is based on the
belief that inner peace and outer peace share a cause and effect
relationship and that loving-kindness leads to peace at every level of
society — peace for individuals, families, communities and the world.”

The entire temple complex is designed to be completely sustainable,
meaning that it will quite literally have the same environmental impact
(i.e. emit the same amount of carbon dioxide and methane) as the paddy
field it will be constructed.

The Project will include schools
and universities that focus on ethical and spiritual development as well
as academic achievement, and a healthcare network based around a
teaching hospital of international standard with the intention of
supplementing the medical services currently provided by the government
to provide healthcare services, particularly for the poor and

As such, the Metteyya Project organizers are working in tandem with
the local, regional and state governments in Uttar Pradesh, India, who
have fully supported the project. To this effect, the Kushinara
Special Development Area Authority will support the planned development
of the area surrounding the Project.

The total project cost is estimated at $250 million,
but the project will develop this impoverished region and will earn a
hundredfold more that will be funneled into the Maitreya Project’s
historical preservation plans and charities.

Metteyya Project engineers on-site


The Location of the





Buddha project was originally concieved to be built in Bodh Gaya, Bihar state,
the site of the Buddha’s enlightenment, but due to threat of delays due
to red tape, was moved to what was seen to be a more appropriate
location, the village of Kushinagar, in Uttar Pradesh state.

Kushinara is a
place of great historical and spiritual significance. It is the place
where Shakyamuni (Historical) Buddha passed away and it is predicted to
be the birthplace of the next Buddha, Maitreya – the Buddha of
Loving-kindness - of whom this temple is dedicated to.

^ The original conception of the
Metteyya Awakened One with Awareness statue, then to be located at Bodh Gaya

Recognising the long-term benefits Maitreya Project is bringing to
the region, the State Government of Uttar Pradesh is providing, free of
charge, 750 acres of mainly agricultural land in Kushinagar.

^ A view of the
Metteyya Project land site, currently rice paddy

Indeed, the
Project itslef will be located adjacent to the ancient Mahaparinirvana
Temple, commemorating the Buddha’s passing, the ancient Ramabhar Stupa,
commemorating the Buddha’s cremation site, as well as several equally
old and older Hindu temples. It
is predicted that the pilgrimage, tourism and development capital that
will flow into this region because of this project will created
sustainable income for the restoration, refurbishment and maintinance of
these ancient sacred sites.

Surrounding the complex is the Kushinagar Special Development Area,
designed as a sustainable development entity that will coordinate the
various organizations involved in the project and surrounding tourist
and general development that will come with the project.


The Kushinara Special Development Area

The MetteyyaProject
and the Uttar Pradesh have worked together to create the Kushinagar
Special Development Area (KSDA), an additional area of 7.5 kilometres
surrounding the
MetteyyaProject site.

Municipal bylaws and planning regulations have now been adopted to
protect the KSDA from the kind of opportunism that is often seen in
communities of emerging economic development.
Metteyya Project has
representation on the legal bodies governing the KSDA as well as the
work of monitoring the development of the region will be ongoing.

It is within the KSDA that Maitreya Project will implement its extensive healthcare and education programmes.


Metteyya Project Preliminary Site Plan

Metteyya Project’s lead architects, Aros Ltd., have drawn up a
preliminary proposed plan for the beautiful 750 acre Kushinagar site.

Main features being:

  • The Ceremonial Gateway & Metteyya Statue Sanctuary will lead visitors to the 500ft/152m

    Metteyya Awakened One with Awareness statue.

  • The Metteyya Awakened One with Awareness

    will sit on the Throne Building containing temples, prayer halls,
    exhibition halls, a museum, library and audio-visual theatre.

  • The Hospital and Healthcare Centre will be the hub of Metteyya Project’s public healthcare programmes.
    The development of these programmes will begin with primary care
    clinics in the communities of the Kushinara Special Development Area.
    Over the years, the medical services will be developed and expanded to
    meet the needs of many communities. A complete healthcare
    network will be developed to provide medical services that are centred
    around a teaching hospital of international standard. The healthcare
    system will primarily serve the poor and under-privileged, even in
    remote parts of the area.
  • The Centre of Learning, will eventually serve students from primary to university levels of education.
  • The
    Meditation Park will be a secluded area next to the ancient
    Mahaparinirvana Temple, which commemorates Buddha Shakyamuni’s passing
    away from our world, the ancient Ramabhar Stupa, commemorating the
    Buddha’s holy cremation site,
    and monasteries and temples belonging to many different traditions of
    Buddhism that include both modern facilities and ancient ruins.

^ A View from the
Metteyya Project Park

All of these features will be set in beautifully landscaped parks
with meditation pavilions, beautiful water fountains and tranquil pools.
All of the buildings and outdoor features will contain an extensive
collection of inspiring sacred art.

^ A view of the temple from the gardens surrounding the site


The Statue of the Metteyya Awakened One with Awareness

The center of the Metteyya Project, of course, is the bronze plate statue of the Metteyya Awakened One with Awareness

Rising 500ft/152m in height, the statue will sit on a stone throne
temple building located in an enclosed sanctuary park.


The Living Wall:

Surrounding the Metteyya Awakened One with Awareness

is a four-storey halo of buildings called the “Living Wall.” This ring
of buildings contains accomadation for the complex’s monks and workers
as well as rooms for functions ancillary to the statue and throne

The wall also serves two additional important functions. In light of
cross-border Islamist terrorist attacks against Indian holy sites in
Ayodhya, Akshardham and Jama Masjid, the Living Wall also is designed to be a security cordon
eqivalent to a modern castle wall, staffed with security personnel and
designed to withstand an attack from 200 heavily armed raiders.

^ Prerendering of the Statue showing the location of the living wall, main gate, paths and garden areas.

The final
major function it performs is that of the boundary for the enclosed
sanctuary area of landscaped gardens, pools and fountains for meditation
directly surrounding the
Metteyya statue. The entry to the enclosed sanctuary and the Maitreya statue will be serviced by a main gate.

^ The tree and stupa lined paths to the ceremonial gate, which is the entrance to the sanctuary.

Passing the ceremonial gate, landscaped paths allow devotes to do Pradakshina (circumambulation) of the Maitreya Statue.

^ The terraced circumambulation paths, with the gate in the background.

Within the sanctuary, the gardens provide a place for relaxing,
resting, and meditating, with educational artwork depicting the Buddha’s

^ A view towards the statue from one of these stupa lined terraces.

Walking further inward, the is Metteyya Statue and Throne Temple,
surrounded by tranquil ponds and fountains that will cool the area in
the intense Indian summer.

^ The
Metteyya statue and throne surrounded by the tranquil ponds containing Buddha statues of the meditation sanctuary.


The Throne Temple:

“seat” of the statue is itelf a fully functioning 17-storey temple
roughly 80m x 50m in size. The building will contain two very large
prayer halls,
as well as meditation and meeting rooms, a library and facilities to
deal with the anticipated annual influx of 2 million visitors.

^ The entrance to the throne building with the
Metteyya Awakened One with Awareness

statue resting upon the lotus on top

Pilgrims will enter the throne temple through the giant lotus that
supports the Maitreya Buddha statue’s feet. The throne temple contains
several entrance rooms that contain works of art on the Buddha’s life
and teachings.

^ The first major prayer hall of throne building, containing works of art on the Buddha.

Continuing inward is the cavernous main auditorium of the Metteyya Temple containing the Sanctum Sanctorum which
in Indian architectural tradition is the innermost most sacred room
where the actual shrine is held. This Sanctum Sanctorum is unique in
that within it contains two large auditorium temples.

The first
temple in the Sanctum Sanctorum is the Temple of the Maitreya Buddha,
containing a huge, 12 meter tall statue of the Buddha.

^ Upon entering the Sanctum Sanctorum, the 12 meter tall statue of the Buddha can be glimpsed.

A wall
containing 200,000 images of the Buddhas rises up to the throne ceiling
over 50 metres above, behind both auditorium temples.

^ A glimpse from the ambulatory of the side walls within the Maitreya Temple and the 1,000 paintings of the Buddhas.

The centerpiece shrine of the Metteyya Temple is the 12 meter tall Metteyya Awakened One with Awareness

. Stairs and elevators lead to viewing platforms around the Maitreya Temple, allowing views of the entire room

^ A view of the
Metteyya Awakened One with Awareness

statue and the wall of the 200,000 images of the Buddha, seen from viewing platforms.

The next biggest shrine in the Sanctum Sanctorum is the Temple of the Shakyamuni Buddha
which contains a 10 meter statue of the Shakyamuni (Historical) Buddha.
Behind the shrine is the continuation of the wall of 200,000 Buddhas.

On a higher level yet again, the Shakyamuni Temple will house a 10
metre (33 ft.) statue of the historical Buddha. The glass rear wall will
reveal the wall of 200,000 Buddhas within the Maitreya Temple.

^ Another view of the Shakyamuni Temple.

In Indian architecture, the Sanctum Sanctorum is encircled by a
pathway that allows devotees to do Pradakshina (circumambulation) of the
shrine. The Maitreya Temple, following this tradition, also has this

The main throne building and Pradakshina path where visitors may
circumambulate Sanctum Sanctorum of the Maitreya Temple, which can be
seen through the doorways on the right

From this
area, elevators and staircases will carry visitors to the various other
rooms in the 17 storey base, including prayer halls, meditation halls
and libraries. Eventually conveying devotees to a large rooftop garden
terrace upon which the Maitreya Buddha statue actually rests.

Here, rising into the upper legs of the main statue, is the Merit Field Hall
with a 10 meter, 3-dimensional depiction of over 390 Buddhas and
Buddhist masters at it’s center. Surrounding this will be 12 individual
shrine rooms devoted to particular deities in the Hindu-Buddhist

^ The Merit Field Hall with its 10m, 3-D depiction.

From the
garden terrace, another bank of elevators will whisk pilgrims to the
higher shrine rooms contained in the statue’s torso and head.


The Statue:

The statue will contain 15 individual shrine rooms and have a
total height of 152 meters, with the highest shrine room in the
statue’s head, at over 140 meters up. This is roughly equivalent in height to a 40-storey skyscraper.

^ A cutaway diagram of the statue-tower.

The statue is
itself an engineering marvel. Rather than simply be designed in its
massive size, the statue of the Maitreya Buddha was actually
reversed-designed from a carved statue only a meter and half in height
and the structure’s engineering extrapolated into its current form.

The original statue from which the
Metteyya Awakened One with Awareness

statue tower is
extrapolated from was hand carved, and is in the Indian Gupta style.

Moreover, the
statue is designed to stand for at least 1,000 years, supporting the
Project’s spiritual and social work for at least a millennium.
Due to the statue’s millenia-passing lifespan, the huge structure is
designed to withstand high winds, extreme temperature changes, seasonal
rains, possible earthquakes and floods and environmental pollution.

Extensive research has gone into developing “Nikalium”, the
special nickel-aluminum bronze alloy to be used for the outer ’skin’ of
the statue designed to withstand the most challenging conditions that
could conceivably arise.

As the bronze ’skin’ will expand and contract dramatically due to
daily temperature changes, the statue will require special expansion
joints that were designed to be not only invisible to the observer, but
also in such a way as to protect the internal supports of the statue
from water leakage, erosion and corrosion. The material and structural
components of the statue are meant to be able to withstand potential
unforseen disasters like earthquakes and monsoon flooding.

^ The engineering process of the Buddha statue.


Construction Status — June, 2007

The Metteyya Project recently passed its first major milestone this month,
when, in compliance with the Indian Land Acquistion Act, the State
Government of Uttar Pradesh has completed the necessary legal
requirements for the acquisition of the 750 acre land site to be made
available to the Project.

While there
are still permissions and clearances to be obtained, it has now
officially given the green light and the full support of the government.

It is expected
that the Project will formally break ground either later this year or
early 2008, with an expected construction time of five years. The
project will employ more than a thousand skilled and semi-skilled
workers in the construction phase.


For more information on this fantastic project, check out

Sorry for the length of the post, but I wanted this veritable essay
to be a comprehensive introduction to what
Metteyya Project organizers
aim to literally be the 8th Wonder of the World, and an everlasting
symbol of Religious Syncretism, Tolerance, Compassion and most of all,

A cause truely fitting of the Buddha, Shakya Muni Sri Siddharth Gautamaji.

American Buddhist Net

Uttar Pradesh to boast of world’s tallest Buddha statue

Does this sound good to you? Here’s a story about something similar in Australia: Nowra to get its own Kung Fu temple: Australia ABN

Tuesday, 25 March , 2008, 18:25

Lucknow: Decks are being cleared for the installation of the world’s
tallest Buddha statue in Kushinara town of eastern Uttar Pradesh.

Uttar Pradesh Chief Minister Mayawati was understood to have
directed officials to speed up the acquisition and transfer of 600 acres
of land required for the Rs 10 billion project to be funded and
undertaken by the global Maitryi Group. Provision of land is UP
government’s share in the project.

For more news, analysis click here>> | For more Science and Medicine news click here >>

The project involves installation of a 152-metre-tall bronze statue
of Lord Buddha along with a giant meditation centre, an international
university, a state-of-art world-class hospital and a museum. The
project also envisages an entertainment complex in the neighbourhood
that would include an amusement park and a five-star hotel.

Nowra to get its own Kung Fu temple: Australia

The more I read about this temple, the less I like it. See also this. ABN

There will be a three-tier temple complex, with two pagodas,
500-room hotel, a 500-place kung fu academy. There’ll be some
residential subdivision, a 27-hole golf course, herbal medicine, herbal
gardens, acupuncture, special massage, and that’s about it.

AM - Saturday, 10 June , 2006 08:24:30
Reporter: John Taylor
ELIZABETH JACKSON: It’s probably the most famous temple in the world.

China’s Shaolin Temple has been made famous through books, films, and TV, because of its legendary kung fu fighting monks.

Now, the Zen Buddhist temple is looking to build another home for its monks, outside Nowra in New South Wales.

A deal to purchase 1,200 hectares will be signed in China today, as our Correspondent, John Taylor, reports.


JOHN TAYLOR: In the history of kung fu, there is no other place like the Shaolin Temple.

The 1,500-year-old Zen Buddhist monastery in central China is home
to fighting monks, made famous in modern times on the big and small

If things go to plan, the monks may be about to set up a lavish home away from home, just south of Nowra.

Greg Watson is Mayor of the Shoalhaven City Council.

GREG WATSON: There will be a three-tier temple complex, with two pagodas, 500-room hotel, a 500-place kung fu academy.

There’ll be some residential subdivision, a 27-hole golf course,
herbal medicine, herbal gardens, acupuncture, special massage, and
that’s about it.

JOHN TAYLOR: Today in central China’s Henan province Mayor Watson
and the Temple’s Abbott are to sign off on the monks’ purchase of a
1,200 hectare property south of Nowra.

Patrick Peng is the Abbott’s representative in Australia.

PATRICK PENG: The Shaolin of course is very well known in China
itself, so he like to take this opportunity to try to introduce the
Shaolin legacy, the heritage to the rest of the world, through another

JOHN TAYLOR: The NSW Government is still to give final approval to
the project. But speaking in Beijing yesterday, Mayor Greg Watson wasn’t
expecting a fight.

GREG WATSON: What happened was, I heard via a Member of Parliament,
that the Abbott was looking for a potential location to establish the
second Shaolin temple in the world, somewhere in Australia, and I said
have I got a deal for the Abbott?

JOHN TAYLOR: Who says religion and big business can’t mix?

The Shaolin Temple already has a performance touring the world, featuring the impressive skills of its fighting monks.

The Abbott’s man in Australia, Patrick Peng, says Shaolin is not just about kung fu.

PATRICK PENG: You know, it’s culture.

JOHN TAYLOR: Well can you have the two together, a tourist attraction and a functioning temple?

PATRICK PENG: Oh yes, in fact, on the contrary. Nowadays many
religions, not only just Buddhism, Daoism, they’re all trying to make
themselves more relevant to the modern world, and really they’re not
exclusive, they’re not just men in the caves, you know.

So what they’re trying to do is to share the philosophies and the lifestyle, the healthy lifestyle, to the world.

ELIZABETH JACKSON: Patrick Peng, who represents the Abbott of the
Shaolin Temple in Australia, ending that report from John Taylor.

Thaindian News

Uttar Pradesh to have world’s tallest Buddha statue

March 25th, 2008 - 3:37 pm ICT by admin

Lucknow, March 25 (IANS) Decks are being cleared for the
installation of the world’s tallest Buddha statue in Kushinara town of
eastern Uttar Pradesh.
Uttar Pradesh Chief Minister Mayawati was understood to have directed
officials to speed up the acquisition and transfer of 600 acres of land
required for the Rs.10 billion project to be funded and undertaken by
the global
Metteyya group.

Proviuion of land is UP government’s share in the project.

The project involves installation of a 152-metre-tall bronze statue
of Lord Buddha along with a giant meditation centre, an international
university, a state-of-art world-class hospital and a museum. The
project also envisages an entertainment complex in the neighbourhood
that would include an amusement park and a five-star hotel.

UP Chief Secretary Prashant Kumar Misra presided over a high level
meeting of state officials, in which representatives from
Metteyya were
present here Monday. A presentation on the project was made.

Significantly, the project was initiated during the previous tenure
of Chief Minister Mayawati in 2003, after which it was put on the
backburner during the Mulayam Singh Yadav regime.

“Since then, it had been hanging fire, so we decided to revive it after Maitryi officials approached us,” Misra told IANS.

He said: “Of the 600 acres required for the project, we need to acquire only about 300 acres while the rest is government land.

“The government had already started the acquisition process. The
whole project would not involve any major displacement of people and not
more than 70-80 farmers would be involved,” he said.

“We have worked out a handsome rehabilitation package for the farmers who would get displaced on account of the project.”

UP to have world’s tallest Buddha statue

Published: Wednesday, 26 March, 2008, 08:05 AM Doha Time

LUCKNOW: World’s tallest Buddha statue will be installed in Kushinara town of eastern Uttar Pradesh.
Minister Mayawati has asked officials to speed up acquisition and
transfer of 600 acres of land required for the Rs10bn project to be
funded and undertaken by the global
Metteyya group.
The state
government will give the land for the project which involves
installation of a 152m tall bronze statue of Lord Buddha along with a
giant meditation centre, an international university, a state-of-art
hospital and a museum.
The project also envisages an entertainment
complex in the neighbourhood that would include an amusement park and a
five-star hotel.
Uttar Pradesh Chief Secretary Prashant Kumar Misra
presided over a high level meeting of state officials, in which
representatives from
Metteyya were present here on Monday. A presentation
on the project was made.
The project was initiated during the previous tenure of Mayawati in 2003, after which it was put on the backburner.
“Since then, it had been hanging fire, so we decided to revive it after
Metteyya officials approached us,” Misra said.
the 600 acres required for the project, we need to acquire only about
300 acres while the rest is government land,” he said.- IANS


India eNews Logo

From correspondents in Uttar Pradesh, India, 03:33 PM IST

Decks are being cleared for the installation of the world’s tallest Buddha statue in Kushinara town of eastern Uttar Pradesh.

Uttar Pradesh Chief Minister Mayawati was understood to have
directed officials to speed up the acquisition and transfer of 600 acres
of land required for the Rs.10 billion project to be funded and
undertaken by the global
Metteyya group.

Proviuion of land is UP government’s share in the project.

The project involves installation of a 152-metre-tall bronze statue
of Lord Buddha along with a giant meditation centre, an international
university, a state-of-art world-class hospital and a museum. The
project also envisages an entertainment complex in the neighbourhood
that would include an amusement park and a five-star hotel.

UP Chief Secretary Prashant Kumar Misra presided over a high level
meeting of state officials, in which representatives from 
Metteyya were
present here Monday. A presentation on the project was made.

Significantly, the project was initiated during the previous tenure
of Chief Minister Mayawati in 2003, after which it was put on the
backburner during the Mulayam Singh Yadav regime.

‘Since then, it had been hanging fire, so we decided to revive it after Maitryi officials approached us,’ Misra told IANS.

He said: ‘Of the 600 acres required for the project, we need to acquire only about 300 acres while the rest is government land.

‘The government had already started the acquisition process. The
whole project would not involve any major displacement of people and not
more than 70-80 farmers would be involved,’ he said.

‘We have worked out a handsome rehabilitation package for the farmers who would get displaced on account of the project.’

India - Uttar Pradesh - Kushinagar Buddhist Site

Kushinara Buddhist Site

Population : 14,000
Distance : 55km from Gorakhpur

¤ Kushinagar - A Site of Buddhist Parinirvana


in Deoria district of eastern Uttar Pradesh, Kushinagra was a small
town in the days of the Buddha. But it became famous when the Buddha
died here, on his way from Rajgir to Sravasti. His last memorable words
were, “All composite things decay. Strive diligently!” This event is
known as the ‘Final Blowing-Out’ (Parinibbana) in Buddhist parlance.
Since then the place has become a celebrated pilgrim centre. It was the
capital of the kingdom of the Mallas, one of the 16 Janapadas (see

¤ Places of Interest

Muktabandhana Stupa
Muktabandhana Stupa was built by the Mallas just after the Buddha’s
death. It is built over the sacred relics of the Buddha himself. The
Stupa is also known as Ramabhar Stupa and is 50 ft tall. It is believed
that the Stupa was built on the spot where the Buddha was cremated.

Nibbana Stupa
1km west of the Muktabandhana Stupa is the
Nirvana Stupa that was built in the days of Ashoka. It was renovated in
1927 by the Burmese Buddhists. In front of the Stupa is the
Mahaparinirvana Temple in which is installed a colossal sandstone statue
of the Buddha in the reclining position. It was built by the Mathura
school of art and was brought to Kushinagar by a Buddhist monk named
Haribala during the reign of Kumaragupta (c. a.d.415-454).


Once in Kushinara, it appears that time has come to
a complete halt. This sleepy town, with its serenity and unassuming
beauty, absorbs visitors into a contemplative mood. It is this place
that the Buddha had chosen to free himself from the cycles of death and
life and, therefore, it occupies a very special space in the heart of
every Buddhist.
Kushinara is situated in the north
Indian state of Uttar Pradesh, 51 km off Gorakhpur. The place, which is
famous for the Mahaparinirvana (death) of Lord Buddha, has been included
in the famous Buddhist trail encompassing Bihar, Uttar Pradesh, and
Kushinara is also known as Kasia or Kusinara. The founder of
Buddhism, Lord Buddha passed away at this place near the Hiranyavati
River and was cremated at the Ramabhar stupa. It was once a celebrated
center of the Malla kingdom. Many of its stupas and viharas date back to
230 BC-AD 413. when its prosperity was at the peak. The Mauryan emperor
Ashoka added grandeur to this place by getting the magnificent statue
of Buddha carved on a single piece of red sandstone. Fa Hien, Huen
Tsang, and I-tsing, the three famous Chinese scholar travelers to India,
all visited Kushinara.

With the decline of Buddhism, however, Kushinara lost its
importance and suffered much neglect. It was only in the last century
that Lord Alexander Cunningham excavated many important remnants of the
main site such as the Matha Kua and Ramabhar stupa. Today, people from
all over the world visit Kushinara. Many national and international
societies and groups have established their centers here.

Like other places in the Gangetic plain, the
climate of Kushinagar is hot and humid in the summers
(mid-April-mid-September) with Maximum Temperature touching 40-45°C.
Winters are mild
and Minimum Temperature in December can go down to
around 5°C. Monsoon reaches this region in June and remains here till

Around 22,35,505 people live here

Hindi and Bhojpuri

Places of Interest

Mahaparinirvana Temple
Mahaparinirvana temple (also known as the Nirvana temple) is the main
attraction of Kushinagar. It is a single room structure, which is raised
on a platform and is topped by a superstructure, which conforms to the
traditional Buddhist style of architecture. The Mahaparinirvana temple
houses the world famous 6m (19.68 ft) long statue of the reclining

This statue was discovered during the excavation of 1876 by British
archaeologists. The statue has been carved out from sandstone and
represents the dying Buddha. The figures carved on the four sides of the
small stone railing surrounding the statue, show them mourning the
death of Lord Buddha. According to an inscription found in Kushinara,
the statue dates back to the 5th century AD.
It is generally believed
that Haribala, a Buddhist monk brought the statue of the reclining
Buddha to Kushinara, from Mathura during 5th century, during the period
of the Gupta Empire.

Nirvana Stupa
The Nibbana stupa is located behind the
Mahaparinibbana temple. British archaeologists discovered this brick
structure during the excavation carried out in 1876. Subsequent
excavations carried out by the Archaeological Survey of India (ASI)
unearthed a copper vessel, which contained the remains of Lord Buddha
apart from precious stones, cowries and a gold coin belonging to the
Gupta Empire. The copper vessel bore the inscription that the ashes of
Lord Buddha had been interred here.

Mathakuar Shrine
The Mathakuar Shrine is an interesting
place to visit in Kushinara. It is located near the Nibbana stupa. A
statue of Buddha made out of black stone was found here. The statue
shows Buddha in the Bhumi Sparsha mudra (pose in which Buddha is
touching the earth with his fingers). It is believed that Lord Buddha
preached his last sermon here before his death.

Ramabhar Stupa
The Ramabhar Stupa (also known as the
Mukutabandhana stupa) is a 14.9 m (49 ft) tall brick stupa, which is
located at a distance of 1 km from the Mahaparinirvana temple. This
stupa is built on the spot where Lord Buddha was cremated in 483 BC.
Ancient Buddhist scriptures refer this stupa as the Mukutabandhana
stupa. It is said that the Malla rulers, who ruled Kushinara during the
death of Buddha built the Ramabhar stupa.

Modern Stupas
Kushinara has a number of modern stupas
and monasteries, which have been built, by different Buddhist countries.
The important shrines worth visiting are the Chinese stupa and the
IndoJapan-Sri Lankan Buddhist Centre.

Kushinagar Museum
The Kushinara Museum (Archaeological
Museum) is located near the IndoJapan-Sri Lankan Buddhist Centre. The
museum has a collection of artefacts like statues, carved panels etc
excavated from various stupas and monasteries in Kushinara and places
around it.

Fifty-one kilometers
off Kushinara is Gorakhpur, an important city of eastern Uttar Pradesh.
At Gorakhpur is the Rahul Sanskrityayan Museum, which has an excellent
collection of Thanka paintings and relics of the Buddha. The water
sports complex at Ramgarh Tal Planetarium and the Gorakhnath Temple in
the city are also worth a visit.

Kapilavastu (Piprahwa)
Situated 148 km from Kushinara
and is an important Buddhist pilgrimage. Kapilavastu was the ancient
capital of the Sakya clan ruled by Gautama Buddha’s father.

Situated in Nepal at a distance of 122 km from
Gorakhpur, Lumbini is the birthplace of Lord Buddha. There are regular
buses to the Nepalese border, from where the remaining 26 km has to be
covered by private vehicles

How to get there
The nearest airhead is located at Varanasi from where one can take flights to Delhi, Calcutta, Lucknow, and Patna.

Kushinara does not have a railway station. The
nearest railway station is at Gorakhpur (51 km), which is the
headquarters of Northeastern Railways and linked to important
destinations. Some important trains to Gorakhpur are
Bombay-Gorakhpur-Bandra Express, New Delhi-Barauni-Vaishali Express,
Cochin-Gorakhpur Express, Shaheed Express, Amarnath Express, and
Kathgodam Express.

Kushinara is well connected to other parts of the
state of Uttar Pradesh by bus. The distances from places around are :
Gorakhpur (51 km), Lumbini (173 km), Kapilavastu (148 km), Sravasti (254
km), and Sarnath (266 km), and Agra (680 km).


Awakening with awareness Odyssey

It was a prediction that
set it off. Terrified that his son might one day renounce the world to
become a great seer, King Suddhodhana of the Shakyas, a small kingdom in
the Terai region of Nepal, shielded the young Prince Siddhartha from
the evil of the world by keeping him within the confines of his palace,
in the embrace of material comforts and loving care. From his very birth
in 623 BC, in a garden at Lumbini close to the Shakya capital of
Kapilavastu, portent’s revealed that the young man’s fate was sealed for
higher things than dealing with the earthly concerns and the business
of a king.

It was chance too that rolled the dice in favour of
the spiritual world, and Prince Siddhartha was a willing pawn when he
rejected his regal life. It was an amazing journey that would transform
the deeply troubled prince into the great Buddha, the Enlightened One,
culminating in his release from the endless cycle of rebirths, at
Bodhgaya in Bihar. His great quest would become the core of an important
religious movement.

Buddhism - Charismatic Formula

For kings and commoners, criminals and courtesans,
Buddhism had the power and strength to transform their lives forever.
This is beautifully illustrated in the legendary commitment to Buddhism
of King Ashoka, after the bloody battle of Kalinga in Orissa. The great
king was enthusiastic in spreading the Buddha’s message of peace and
enlightenment across the length and breadth of his vast empire, reaching
from present day Afghanistan, Pakistan, India and Bangladesh.

Buddhism was to travel from its home in India’s eastern Gangetic
region of Bihar, Bengal and Orissa to encompass Sri Lanka and the
countries of South East Asia, then onto the Himalayan countries of
Bhutan, Nepal and Tibet, even far-flung Central Asia, China and Japan,
under the umbrella of royal patronage and the dedication of its vast
community of monks, teachers and artists.

The essence of Buddhism is embodied in the concept of the 4 noble
truths and the 3 jewels (Buddha, Dharma, Sangha) via the 8-fold path to
salvation and peace Anticipating his death in his 80th year Buddha urged
his followers, especially his chosen disciples, to continue his work
after his imminent Mahaparnirvana the attaining of nirvana
(enlightenment). As a reminder of his difficult journey and its ultimate
goal, he prevailed upon them to visit the four important places that
were the cornerstones of his great journey - Lumbini, Bodhgaya, Sarnath,
and Kushinara.

The spread of Buddhism down the centuries was to leave in its wake a
wealth of symbolic structures, including sculpted caves, stupas (relic
shrines), chaityas (prayer halls) viharas (monasteries), mahaviharas
(universities) and numerous art forms and religious literature. The
arrival of Guru Padamasambhava, in the 8th century, was a major impetus
in the spread of Buddhism in the Himalayan region.

Today, both pilgrims and tourists can enjoy the special appeal of
these myriad experiences, in the Buddhist Heartland of Bangladesh,
Bhutan, India, and Nepal. From the moment of his birth, his teachings,
spiritual struggle, attainment of enlightenment, great meditations, and
message of peace and non-violence, are as relevant to our life and times
as it was in his day.

Buddhism - Jewels of the Lotus

Almost a hundred years later there emerged various
schools of Buddhist thought evolving somewhat from the Buddha’s original
precepts. The most prominent amongst these were the Mahayana School,
the Theravada School (based on the old Hinayana School) which flourished
in Sri Lanka and established itself quite quickly in many South East
Asian countries, and the Vajrayana School with its Tantric features,
which spread to the Himalayan regions of Bhutan, Nepal and Tibet.

Lumbini, Sarnath, Bodhgaya and Kushinagar are the
primary pilgrimage places associated with the life and teachings of the
Lord Buddha. There are numerous other sites where the Buddha and the
saints that followed travelled during his life after his transformation,
which are held in deep veneration. Visitors can travel through this
Buddhist Heartland today, to savour the splendid beauty and great appeal
of Buddhism.


The greatest impetus to Buddha’s teachings came from
the Indian King Ashoka who went on a great pilgrimage visiting the
important sites that are directly associated with his life, in the
Footsteps of Lord Buddha. Primary amongst these holy places are Lumbini
in Nepal, and Bodhgaya, Sarnath and Kushinara in India. The
international Buddhist community has been active in supporting these
important religious centres. There are other places of lesser
significance on the Footsteps of Lord Buddha visitor circuit associated
closely with Buddha’s life. Amongst these are Buddha’s monsoon retreats
of Vaishali, Rajgir and Sravastii in India, and his early home at
Tilaurakot in Kapilavastu Nepal.

Primary Patronage

Lumbini. Lumbini in southern Nepal is where Queen
Mayadevi gave birth to Prince Siddhartha. It is just a short distance
from the Shakya capital of Kapilavastu. Pilgrimages focus on the sacred
garden which contains the site of the birth, the Mayadevi temple, the
Pashkarni pond and the Ashoka pillar. Designed by Japanese architect
Kenzo Tange, the sacred garden of Lumbini is a World Heritage Site with
monasteries from many Buddhist nations. It is recognised as a supreme
pilgrimage site and symbol of world peace.

Bodhgaya. It was in Bodhgaya in Bihar, India that
Prince Siddhartha found Enlightenment (nirvana) under the bodhi tree
after meditating for 49 days. No longer a bodhisattva (mentor), he
became Lord Buddha, the Enlightened One.

Primary points of homage are the Mahabodhi Temple,
the Vajrasan throne donated by King Ashoka, the holy Bodhi Tree, the
Animeshlochana chaitya, the Ratnachankramana, the Ratnagaraha, the
Ajapala Nigrodha Tree, the Muchhalinda Lake and the Rajyatna Tree. The
spiritual home of all Buddhists, devotees from many Buddhist countries
have built temples around the complex in their characteristic
architectural styles. Bodhgaya today is a vibrant and inspiring tourist

Sarnath. Buddha gave his first sermon at Sarnath
after achieving enlightenment, about 10 km from the ancient holy city of
Varanasi. The sermon, setting in motion the wheel of the teaching
(dharamchakrapravartna) revealed to his followers the 4 noble truths,
the concept of the 3 jewels of Buddha, Dharma and Sangha via the 8 fold
path, for inner peace and enlightenment. It was here that the Buddha
established his first disciples (sangha) to promote his new doctrine.
The splendid Dhamekha Stupa at Sarnath was originally erected by King
Ashoka, as was the famous lion capital pillar, now the proud symbol of

Kushinara. At Kushinagar close to Gorakhpur in
eastern Uttar Pradesh, India en route to Kapilavastu, Lord Buddha fell
ill and left this world in 543 BC. His mortal remains were preserved in
eight commemorative chortens, and then further distributed by King
Ashoka into 84,000 stupas across his kingdom and beyond. Important
places to see here are the Mukatanabandhana stupa and the Gupta period
reclining Buddha statue in red sandstone.

Mobilising Mantras & Sutras

The Buddha preached his last sermon before his death
at Vaishali in Bihar, 60 km away from its capital Patna. It was here
that he told his disciple Ananda about his imminent demise. The Second
Buddhist Council was held in Vaishala about 110 years later.

About 70 km from Bodhgaya, Rajgir was Buddha’s
monsoon retreat for 12 years whilst he spread his doctrine. It was at
the holy Griddhikuta Hill that he expounded the precepts of his Lotus
Sutra and the Perfection of Wisdom Sutra. The Saptaparni Caves set on
Vaibhar Hill were the venue of the First Buddhist Council, held to
compile the teachings of the Buddha in its authentic form, after his
death. The world-renowned university of Nalanda is another important
landmark site.

About 150 km from the city of Lucknow in Uttar
Pradesh, Shravasti was Buddha’s favourite rainy season retreat where he
Buddha performed his first miracle.

The Ties That Bind

Around Lumbini in Nepal are seven other pilgrimage
sites. The first thirty years of Buddha’s life were spent at Tilaurakot
in Kapilavastu in his father’s home, 27 km west of Lumbini in Nepal. The
well-preserved city foundations are evocative of former times, and the
casket recovered from the original stupa is preserved in the nearby
museum. About 34 km northeast of Lumbini is Devdaha whose Koliya people
are considered to be the maternal tribesmen of the Buddha. The forest of
Sagarhawa lies northwest of Niglihawa. Another important site is the
stupa at Kudan, 5 km from Tilaurakot, where Buddha’s father King
Suddhodhana met him after his enlightenment.


The trans-Himalayan regions of Bhutan, India, and
Nepal are strongly rooted in the Buddhist faith. In Dharamsala, in the
Kangra Valley, lives his Holiness the 14th Dalai Lama, spiritual leader
of all Tibetan Buddhists. Visitors can enjoy Living Buddhism experiences
throughout the region, whether as a student of Buddhism, meditation and
yoga, or as a layperson attracted by the vibrant culture, people and

Eastern Himalayas-The Lotus Blooms Still

Kathmandu Valley is an important Buddhist pilgrimage
circuit with 15 major sites. It is a living center of Buddhist learning
with many new monasteries and schools that attract funding and visitors
from all over the world. The most important Living Buddhism sites are
Swayambhunath and Bodhnath stupas, both with strong links to Tibet.
Protected as World Heritage Sites, they are the most revered spiritual
sites in the country, attracting thousands of pilgrims. Many of the
indigenous Newar people of Kathmandu practice a unique form of Buddhism,
unrelated to Tibet.

In the northern regions of Nepal, Tibetan Mahayana
Buddhism continues to flourish and there are many monasteries and sacred
sites. Many of these are in Mustang and Dolpa districts. The important
monasteries Thyangboche, Thame, Chiwong and Thupten Choeling are in the
Everest region of Solu Khumbu.

In the Buddhist kingdom of Bhutan, HM the King is
considered equal in status to the religious leader, the Jekhenpo. The
depth and vibrancy of the Buddhist faith is reflected in everyday life.
Devotees revere Guru Padmasambhava as the second Buddha. Bhutan’s
monastery fortresses (dzongs) are an integral feature of governance, and
the repository of precious treasures of ancient literature, scriptures
and art. The great dzongs of Thimphu, Paro, Punakha and Wangdi Phodrang,
amongst many others, offer a fabulous journey for both pilgrim and
tourist to explore Bhutan’s colourful history and spiritual splendour.
An added temptation for the visitor is the fabulous repertoire of
cultural activities associated with the Kingdom’s renowned festivals

A short distance from Paro is the renovated Taktsang
monastery, the venerated location of Guru Rimpoche’s (Padmasambhava)
deep meditation before subduing evil demons. Kyichu Lakhang in Paro and
Jambay Lakhang in Bhumtang are amongst Bhutan’s most important and
oldest Buddhist sites. The famous tsechu festivities are marked by
prayers and religious dances, colourful costumes, morality tales, and
invocations of protection against evil forces. Dungtse Lakhang is
reputed for its fabulous collection of religious paintings .The
spectacular Punakha dzong is the winter seat of the monkhood, and houses
numerous sacred artifacts and important temples.

Living Buddhism flourishes in northern India, home
of the Dalai Lama. Set amongst the splendid heights of the Eastern
Himalayas in Arunachal Pradesh is the remote Tawang Monastery. Amongst
the native inhabitants, the Monpas and the Sherdupkens people keep alive
the Buddhist faith from ancient times. This 17th century monastery is
the largest of its kind in India and the second largest in Asia. The
hill town of Bomdila offers local handicrafts and religious artifacts,
and ancient monasteries

Other North East states also have Buddhist
attractions. In the shadow of Mt Khangchendzonga, Buddhism flourishes in
the sacred landscape of Sikkim which is dotted with 107 monasteries and
many sacred stupas. Amongst the most important are Rumtek, the home of
the Kagyupa sect, Pemayangtse, Tashding and Enchey. The monastery at
Chungtang marks the footprint of Guru Padamasambhava when he rested en
route to Tibet. Recently, the world’s tallest statue of Guru Rinpoche
has been erected at Namchi. The people celebrate their faith during the
chaam (masked) dances at the great festivals.

Surviving Buddhist Enclaves

Bangladesh is now largely Muslim, but the country
has important pockets of Buddhist communities that date back to the 7th
century, especially in the region of Chittagong, the Chittagong Hill
Tracts, Cox’s Bazaar, Noakhali and Barisal. There are at least 50
Buddhist settlements surviving from the 8-12th century in the
Mainamati-Lalmai range at Tipera, Laksham and Comilla


The great journey of Buddhism throughout its
2,500-year history has manifested itself in a profusion of creative
energy in its art, archaeology and architecture. These include
beautifully painted holy caves, statues and sculpted heads, bas reliefs,
mandalas, thangkas (religious paintings) and frescos, stupas and
chortens, fine chaityas, viharas, mahaviharas and temples that offer the
traveller cross-border cultural pickings that are as enriching as they
are moving.

The earliest form of Buddhism had no iconoclastic
roots. Buddha himself was regarded as a teacher not a God. When Buddha
attained nirvana he was represented only in the form of symbols such as
the lotus, the bo (peepul) tree, and the wheel.

Buddha as an icon emerged through the influence of
the Mahayana School of Buddhism, and the mystical and highly symbolic
Tantric form of the Vajrayana School. Vajrayana culture flourished at
Bodhgaya, Nalanda and Vikramshila around the 8-9 BC. Buddhist Nalanda
enjoyed the patronage of several dynasties of kings but was annihilated
by the Turks in the 12th century. Tantric ritual and mysticism relied
heavily on sutras and tantras - secret practices linked with the mandala
(magical diagram). It saw the inclusion of occult concepts woven
intricately into the rapidly expanding pantheon of Buddha images of gods
and goddesses.

The Dhamma and the Kings of old Bengal

Bangladesh enjoyed the fruits of early Buddhist
thought and art. Buddhism received enormous support during the Pala,
Chandra and Deva rulers, devout Buddhists, who were responsible for
erecting a cavalcade of commemorative monuments. Amongst them was the
important university of Paharpur, now archaeological remains about 300
km from Dhaka. Along with Nalanda University in Bihar, India it was an
important centre of Buddhist teaching. Other important archeological
sites in Bangladesh are at Mahastangar, Comila, Mainamati, and Ramu.

Pillars, Sculpted Caves and the Pledge of a King

The earliest form of Buddhist architecture is
visible in the sculpted caves, monastic retreats that were in effect
temples of great spirituality. The caves at Udaygiri, Ratnagiri and
Lalitagiri in Orissa and the Barabar caves in Bihar are an excellent
example of how the art form developed. At Dhauli, the site of the great
battle of Kalinga fought by King Ashoka, 8 km from Bhubaneswar, stands
Ashoka’s rock edict revealing his pledge to become a Buddhist.

Stupas, Chortens, Chaityas, Viharas and Dzongs

The splendour of the stupas at Sarnath, Bodhgaya,
Bodhnath, Nalanda and other important Buddhist sites are an evocative
message of Buddha’s teachings. The Dhamekha stupa at Sarnath is a
cylindrical structure dating to the golden age of the Guptas (320 AD).
It features the typical floral design on stone of Gupta workmanship.
Nepal’s Swayambhunath features traditional Nepalese architectural design
with its tall steeple mounting the dome, representing the 13 Buddhist

Chortens and viharas, stupas in miniature, were
originally meant to preserve the relics of the Buddha or great Buddhist
teachers. Excellent examples of the early viharas were those at
Vaishali, Rajgir and Shravasti. Some of the most powerful mahaviharas
were Nalanda and Vikramshila in Bihar, India and Paharpur in Bangladesh.

In Bhutan the great dzongs were ideal for keeping
precious Buddhist treasures and also as monastic retreats thanks to
their isolation and invincibility. These imposing structures with their
tapering walls, courtyards and galleries have been created with
traditional designs handed down verbally from generation to generation,
No nails mar their creation.

Buddhist Centres of Learning

With the advent of the Mahayana school, the
world-renowned university of Nalanda became an important centre for
Buddhist learning, along with Pahapur, attracting scholars from around
the known world. Nalanda enjoyed the patronage of several dynasties of
kings but was annihilated by the Turks in the 12th century. It’s an
amazing experience walking across the vast grounds of the ruins with its
great stupa and other monastic structures.

Sculptures & Paintings - Messengers of the Buddha

The first images of Buddha were formed at Gandhara
and show decidedly Hellinistic features (defined by drapery and
hairstyle) due to the trade and cultural links with Mediterranean Europe
at the time. With the emergence of the Mathura school, close to Agra,
the features of the

 Awakened One with Awareness became more indigenous, inspired by the
traditional yakshis and yakshas sculptural forms. In Bhutan, and Nepal
the elements of the highly symbolic Vajrayana Buddhist style of
iconography, so popular in the 10th-11th century, were however
discontinued around the 14th century in exchange for a less complex
range of artistic vision but which still retained its vibrancy and
colourful splendour.

The massive Mahasthangarh archeological remains (240
km from Dhaka) throw light on the development of Buddhist art and
architectural leanings in Bangladesh. This fortified city of the 3rd
century BC, extending over an 8 km radius, is the earliest documented
urban civilization of Bangladesh. Within easy reach are the Buddhist
ruins of Govind Bhita, Gokul Medh Stupa and the Vasu Vihara monastery.
The greatest collection of early Pala sculptures have been found in the
Paharpur monastic complex at the central temple of the renowned Somapura

At the tomb of Saint Shah Sultan Mahi Swar Balkhi,
were discovered 40 bronze statues representing Buddhist deities, and
terracotta plaques with scenes from the Ramayana. The Mainamati Museum
houses an extensive range of finds from these Buddhist sites. The Salban
Vihara in the Mainamati-Lalmai hills has a complex of 115 cells around a
central courtyard with its cruciform temple facing the gateway complex,
resembles the Paharpur monastery. Kotila Mura houses three stupas
representing the holy Trinity of Buddhism - the Buddha, Dharma and
Sangha. From Rupban Mura was recovered an early standing Buddha in
abhaya mudra.

The yellow-bronze statuary of Bhutan reflects
influences in bronze-casting from the craftsman who settled here from
the eastern Tibetan province of Kham, in the 16th century. Bhutanese
painters are still sought after to decorate religious buildings all over
the region.

The splendid innovation in the use of colour and
expressive elements of Buddhist art down the ages is amply recorded in
the fabulous thangkas or religious paintings of Bhutan, Nepal, Tibet and
the trans-Himalayan regions of India. Objects of veneration and an aid
to meditation, thangkas are traditional scroll paintings on cotton cloth
with vegetable and precious mineral dyes. Buddhas, Boddhisatvas, Taras
and numerous estoteric subjects reflect the artist’s vision of his
Buddhist world. Embellishments with the lotus motif and themes from the
Jataka Tales (lives of the Buddha) are a recurring form of imagery and
inspiration for paintings.

The fantastic range of Buddhist art and archaeology
in Bangladesh, Bhutan, India and Nepal, carries the visitor on a
splendid journey that marks some of the most evocative and dynamic
aspects of the Buddhist faith. Time and tide have worked upon the
measures of the emerging artistic trends, but at the core of it remain
the Buddha’s basic tenets - of self-discipline and balance as a means to
the ultimate goal of the human being - the release from the endless
cycle of rebirth-pain and suffering and finding the great peace.

Giant Face-lift of World’s Tallest Buddha Statue
2001.04.18 16:25:03
   CHENGDU, April 17 (Xinhuanet) – Looking through the cobweb-shaped
platforms wrapped around the head and chest of a 71 meter-tall 
seated Buddha statue, the backs of repair experts’ are seen while 
they are busy painting dark-red clay, which will be the new 
lipstick on the Buddha’s huge mouth.
   Like a slow motion, another expert with a safety rope is sent 
down in mid-air from the base of the 8 meter-long middle finger of
the statue’s left hand to the statue’s 8.5 meter-high flat instep 
of the left foot, where 100 people could sit. 
   This is just one scene of an ongoing facelift project on the 1,
280 year-old Buddha statue in Leshan, a city in southwest China’s 
Sichuan Province.
   Carving of the Buddha started in 713 A.D. and was completed in 
803 A.D., in the prosperous period of the Tang Dynasty (618-907).
   The statue was included in the World Cultural Heritage List 
under the United Nations Educational, Scientific and Cultural 
Organization (UNESCO) in 1996.
   The Buddha statue, which sits on a cliff overlooking the 
merging of the three rivers: Minjiang, Qingyijiang and Daduhe. The
statue is 71 meters from top to bottom and 28 meters from left to 
right. It is 18 meters higher than the standing Buddha statue at 
Bamian Valley, Afghanistan, once thought to be the highest of its 
kind in the world.
   Over the past 1,000 years, erosion has become a major threat to
the statue. Owning to damage by natural environment changes and 
human activities, six major repairs on the giant Buddha statue 
have been carried out since ancient times.
   Before the largest repair project, which was initiated early 
this month, Xinhua reporters visited the famous sitting Maitreya, 
which looked in need of immediate repair and attention. 
   ”Some coiled bobs on the head of the statue fell down, weed 
coated on its surface rocks, and the face was darkened,” the 
reporters recalled.
   But the reporters visited it again this week and it looks very  shiny and new after two weeks of repair.
   The 1,000 color-faded bobs on the Buddha’s head have been 
painted black, the drainage system has been dredged and the big 
crack going from the right eye to the back of its head  has been 
   ”The crack use to cause the Buddha to burst into tears on rainy
days,” said Zeng Zhiliang, an engineer of ancient architecture, 
who climbed up onto the 10-story-high statue everyday to conduct 
repair work.
   When the reporters followed Zeng to have a closer look and 
touch the Buddha’s cheek, they could feel the smoothness and 
brightness of the repaired surface of its’ face. 
   The black spots on the face of the Buddha, caused by erosion  have disappeared after a thorough cleaning,” Zeng said.
   At the Buddha’s neck, which 60 meters high from the base of the
statue, an expert is using a small hammer to carefully knock 
mantlerocks, rocks which have become loose on the statue due to 
erosion, away from the statue surface. With a safety rope, the 
expert is crouching in the narrow space of the platform 
constructed around the statue. 
   After knocking it free, he has to use a brush and water to wash
the spot and piece it up with repair material. To achieve the 
perfect result, this procedure has to be repeated three or four  times.
   According to Zeng, the experts also take photos on the 
mantlerocks in order to set up archives on the statue’s original 
form and the repair work done. 
   The most difficult parts in the face-lift are the giant facial 
features, Zeng said, for example, the Buddha’s nose is the 
combined size of several persons. 
   ”If there is no accurate technique and skills, harmonious  proportionment can be hardly realized,” he told the reporters.
   Tourists to the statue are also interested in asking questions  about the repair work. 
   ”How do you mix the face color of the Buddha,” asked Ney Johnn, a German tourist. 
   Zeng’s answer is that the statue was carved out of red  gritstone and covered by skin-color clay.
   ”Why don’t you use chemical paint as my country did on some  historical relics?” Johnn said. 
   Natural repair material, in the same color of the statue, is  
being used, Zeng said, adding that it is a mixture of rocks, 
charcoal, hemp and lime. 
   This is in accordance with China’s law on cultural relics that  chemical materials or cement are banned for repairing relics.
   Chinese leaders have paid close attention to the repair work. 
The repair plan was made by the State Administration of Cultural 
Heritage and seven universities and related cultural relics 
protection research institutes across China. 
   The face-lift project has aroused great attention at home and 
overseas. The UNESCO has sent experts to the repair site, the 
World Bank has provided considerable loans and foreign media 
coverage with Time magazine and New York Times being contacted to 
cover the event.      
   A massive petition signing has been staged here to call for 
efforts to be made to protect the statue. So far, more than 10,000
tourists signed their names on a scroll of silk 71 meters long.
   The Buddha statue management center said the drive has received
a donation of over 300,000 yuan (about 36,000 US dollars) from 
people from all walks of life.
   The first phase of the repair work will be completed by the end
of April. An additional investment of 250 million yuan (about 30 
million US dollars) will be used for the further repair on the 
statue as well as a number of projects to build roads and highways
and control pollution in the area. 
   Experts suggested that the statue should be inspected and 
repaired every five years after this project is completed.   Enditem
comments (0)

25. Cocos (Keeling) Islands

Bruk Up Keeling Video GIF - BrukUp KeelingVideo Dance GIFs

History, harmony, and the only Muslim island in Australia

is something positive about the isolated existence of the Cocos
(Keeling) Islands, 2,000km from the West Australian coast and shielded
from anti-Islam rhetoric


Direction Island next to Home Island on the Cocos Islands.

Harmony in paradise: Direction Island next to Home Island on the Cocos Islands.
Photograph: Ben Stubbs/The Guardian

pull up to the front of the mosque in Nek Su’s golf cart. Through the
open window I see him join thirty men in bright robes and embroidered
Taqiyah head coverings as they kneel to face the Kaaba cube in Mecca.
The soft call to prayer fills the street. Everything else is silent. Two
girls in hijabs walk past as a young, robed man pulls up to the mosque
and shuffles inside, late.

“Hayya ala Salahhhhh,” drifts from the speakers.

The call to prayer is normally something Australians associate with
travelling and the exotic: being in a rooftop cafe in Marrakesh sipping
mint tea, in a hotel in Agra looking at the Taj Mahal before sunrise, or
walking the shores of the Bosphorus during an Istanbul winter. It is
always something I have experienced as an outsider.

I look across the lagoon, past the school and the jetty to the
twinkling lights on the water and I’m reminded that I haven’t travelled
far at all. This is still Australia; it’s just a part that many people
don’t get to see. I am a guest of Nek Su, the builder, fisherman,
grandfather, imam and elder of Home Island, the only Muslim island in

The Cocos (Keeling) Islands are an iridescent tropical atoll 2,000km
from the West Australian coast, yet they are still part of Australia as
one of the Indian Ocean Territories (along with Christmas Island).
Interestingly the Muslim population here outnumbers the other
inhabitants four to one.

The islands have a strange relationship with Islam. They were
discovered by Captain William Keeling of the East India Company in 1609
and weren’t properly settled until Scottish trader John Clunies-Ross and
merchant Alexander Hare both arrived in the early 19th century.
Clunies-Ross was an empire builder and brought in Malay, Chinese, Papuan
and Indian workers to harvest copra – they were the first Muslims on
the islands. Hare wasn’t quite as pragmatic. He was accompanied by
slaves and a harem of 23 women from the East Indies, New Guinea and
Mozambique to populate his desert island fantasy.

Nek Su on Turtle Beach.


Nek Su on Turtle Beach. The island’s imam grew up
collecting coconuts for fo husking for the Clunies-Ross family.
Photograph: Ben Stubbs/The Guardian

harem didn’t work out, so he left and Clunies-Ross assumed control as
the self-appointed “king” of the islands. The islands operated as the
family’s fiefdom until they were passed over to Australian control in
1955 and the people voted for proper integration in 1984. As the
colonialist leanings of the Clunies-Ross clan loosened, the former
indentured population, who were nearly exclusively Sunni Muslims,
settled on Home Island and the predominantly expat population set up on
West Island across the water.

I take the ferry across the aqua lagoon to Home Island. Waiting for
me on the jetty is a tall man wearing a brown fedora. He has an open and
friendly face; he looks fit and slim for a 73-year-old man. “Call me
Nek Su,” he smiles in reply. It means grandpa, and it is what all the
Home Islanders know him as.

We drive from the jetty towards his house. The paved lanes
are populated by bikes and golf carts sitting under coconut palms. There
is an identical layout to the houses, with big breezy rooms and outdoor
kitchens. They are all connected by narrow laneways that wouldn’t look
out of place in Kuala Lumpur or Java. The afternoon air smells of spices
and samosas.

Nek Su points to the elevated cyclone shelter as we drive: “I built that.”

We continue along the narrow lanes and he points to the luminescent yellow school: “That too.”

Nek Su isn’t much of a conversationalist, at least not in English.
His first language, like most of the Home Islanders, is Malay. Their
language is unique and has evolved since it came across the water with
the first indentured workers.

Nek Su on Home Island.


Nek Su on Home Island. ‘I met Queen Elizabeth; I didn’t
say anything though. I was too shy,’ he says. Photograph: Ben Stubbs/The

We pull in at the enormous mosque. Its dome is silver and its
floorboards are still unpainted. It will house the entire Home Island
population of 400 eventually, a step up from the modest fibro buildings
used previously. “Everyone who lives on the island is Muslim,” Nek Su
tells me.

He also tells me that many of the young children are actively part of
Islam here on the island – something he never saw on the mainland. Nek
Su lived in Western Australia in the 1970s and he regularly goes back to
Perth, Port Hedland and Jurien Bay. The link with their faith is a
central part of life on Home Island, for young and old. On Wednesday
afternoons Nek Su and other elder statesmen teach the boys on the island
the ways of their Cocos Malay culture, sailing, dancing and building
Jukong traditional boats to maintain a link with their past. Nek Su also
tells me that 85% of Home Islanders have been to Mecca.

continue driving around the go-kart like tracks of the island. At the
edge of the lapping water Nek Su greets a group of young men with their
children playing in the shallows. Later we pull in at one of the houses
to meet Nek Su’s family. Nek Su’s brother Omar and his wife, who wears a
bright orange hijab, are sitting out the back as she fries some
afternoon snacks in the wok. “Salam” is offered as a greeting when we
enter the outdoor kitchen. When Omar sees that I’m an outsider, he
smiles and says, “How ya going mate? Take a seat.” The clove smell of
kretek cigarettes wafts through the air, mixing with the frying spices
spitting from the wok, highlighting the mash of cultures here.

Our path home takes us along the edges of Oceania House, the former
colonial mansion of the Clunies-Ross family. It is a big, white
two-storey place overlooking the water. Vines push through the crumbled
windows; salt has blown a film of rust across it all, yet it remains as a
decaying reminder of Home Island’s past.

Later that evening Nek Su and I eat dinner together in his modest
kitchen – a meal of sweet lip fish, samosas and vegetables. Looking at
the snow peas and carrots on my plate I mention that I didn’t see much
planted on Home Island. “It’s difficult to grow anything because of the
soil – mostly it’s just sand,” says Nek Su. There isn’t much here other
than bananas, sugar cane and tubers. They all rely on the six-weekly
shipments from the mainland to supplement what they can grow and catch.
While we eat, Nek Su tells me stories of meeting the Queen in 1955 when
she visited the islands, “I met Queen Elizabeth; I didn’t say anything
though. I was too shy,” he says with a smile.

Nek Su is the image of a self-sufficient man. He can’t read or write
but he can build a house, a boat, weld, fish and his faith is at the
centre of it all. As we pack up the meal he hurries us along as the
nighttime prayer is coming, just one of the five prayer times all
recognise on the island.

We head out in Nek Su’s boat early the next morning with his nephew
Ossie to experience something of this self-sufficiency. Fishing, quite
understandably, is an activity that binds the two communities on the
Cocos Islands and helps them all survive. Within minutes I notice black
floating shapes the size of dinner tables below us.

“Turtles!” exclaims Ossie. There are hundreds of sea turtles in the
lagoon, along with an abundance of fish, sharks, rays and dugongs.

Two Reef manta rays off the coast of the Cocos Islands


There are hundreds of sea turtles in the lagoon, along
with an abundance of fish, sharks, rays and dugongs. Photograph: Norbert
Probst/Alamy Stock Photo

Su stretches his stiff knees ever so slightly as we ride the swells in
the deeper water. When he was growing up he would work, along with the
other Malay speakers, on South Island collecting coconuts for the
Clunies-Ross family to be husked and sold to the mainland.

“I’d collect 100 in a bag. We’d carry 5,000 coconuts on our shoulders every week.”

The sun is directly above us and our Esky is full of fish to be
shared between the families on Home Island, so Ossie and Nek Su cross
the lagoon to drop me at West Island to meet the rest of the locals.
Many Home Islanders work on West Island, in the visitors’ centre, the
school, medical centre and the cafes. There are also West Islanders on
the ferry every morning going to work for the day at Home Island.

Afternoons are for golf across the international runway, evenings are
for tennis or a quiet drink at the pub, and there seems to be a
community event every second day. To me, it seems religion is at the
centre of things on Home Island and on West Island the community is the
driving force. It doesn’t seem to matter if it is organising a new
mosque or a raffle for the golf club, these places exist together
because of their sense of community.

Home Island school.


Home Island school. Photograph: Ben Stubbs/The Guardian

At the visitors’ centre, Jules, the marketing manager, tells me that
the interaction on the islands is something they embrace, “Our girls all
look forward to Hari Raya when we all go to Home Island to celebrate

Hari Raya is the celebration and reflection at the end of Ramadan.
The two communities get together to enjoy the breaking of the fast and
the associated rituals as they anticipate the new year. Homes are strung
with fairy lights, people eat together in open houses and those who
have passed away are remembered. Even if the two communities aren’t as
close as they were twenty years ago, as long time resident Terry Washer
suggests, “because of the influence of the mainland,” there is something
hopeful about this place.

Its isolation has shielded the community, somewhat, from the rhetoric
of Ray Hadley and Pauline Hanson and the rest. If more people observed
the history and coexistence of the Home islanders and the West islanders
without the outside noise and media peer pressure, it might give them

LaTrobe University anthropologist Nicholas Herriman calls the Cocos
Malay, “Australia’s oldest continuously Islamic and South Asian
community” and on the islands this is a position greeted with respect.

The next day I wait at the Cocos Malay cafe at the airport on West
Island as a batch of samosas are fried by the lady in a headscarf for
the electricians who are finishing up a shift on the islands. I reflect
on my initial thought that the isolation here might have bred fear and
mistrust. This “fishbowl” existence has, if anything, allowed them to
preserve a sense of community and coexist in a way that many Australians
don’t experience anymore.

19. Brahmavihàra…
Buddhist Wisdom For Inner Peace

464K subscribers
An interpretation of a selection of quotes from the Dhammapada about inner peace.

Cuts, voice, footage, script by Einzelgänger. I also used Creative
Commons (links below) licensed material from Storyblocks (links
available upon request).

PURCHASE MY BOOK (affiliate links):




Merchandise design by Punksthetic Art:

Support on Patreon:

Music used:

pATCHES - Heuristics For The Brain

Creative Commons:

Buddha (1):
Buddha (2):
Buddha (3):
Buddha (4):
Buddha (5):
Buddha (6):
Buddha (7):
Buddha (8):


#buddha #buddhism #innerpeace

20. Sangahavatthu

typography type GIF by Shurly

Sangaha-vatthu means qualities that bond people in unity or principles
for helpful integration. The four principles have a great relevance in
being in a Buddhist group.
Dāna: Generosity or giving; sacrificing, sharing his own things with
others; not being stingy and selfish. This principle helps people to be
free from selfishness. Dana is one of the greatest exercise to eliminate
one’s ego and liberate from attachment of material things. We have to
realize that the wealth that we earn is not permanent. When we pass
away, we cannot take it with us.
Piyavāca: Amicable and pleasant speech; speaking words that are polite;
sincere, abstaining from harsh speech; speaking the words that are
useful. The Buddha gives much importance to speech because speech is the
first step for producing harmony and friendship. Most of the violence
that takes place is largely because of unkind and harsh words.
Atthacariya: Helpful action; performing actions that are useful to
other people. We must not simply waste our time and others by doing
unfruitful acts. (4) Samanattata: participation; behaving consistently
and impartially; behaving equitably toward all people. This principle
helps us to have a firm mind, and in addition it produces admirableness
and truthfulness, and stay focused on our goals and objectives.
four principles of service (Sanghaha Vathu) can be applied to social
development for instance: the Dāna which is giving; share some food for
earthquake victims; the Piyavācā or kind speech, speak to them nicely,
not rude; Atthacariyā or useful conduct, help them in other ways, doing
well and Samānattatā or even and equal treatment, to the keep visiting
them for sustainable recovery; the four principles of service are
needed and important when applying to social development.

Sangaha-vatthu means qualities that bond people in unity or principles for helpful integration. The four principles are:

               1.1 Dana:
giving; sacrificing, sharing his own things with others; not being
stingy and selfish. This principle helps people to be free from
selfishness. We have to realize that the wealth that we earn is not
permanent. When we pass away, we cannot take it with us.

               1.2 Piyavaca:
amicable speech; speaking words that are polite; sincere, abstaining
from harsh speech; speaking the words that are useful. The Buddha gives
much importance to speech because speech is the first step for producing
harmony and friendship.

               1.3 Atthacariya: helpful action; performing actions that are useful to other people.

               1.4 Samanattata:
participation; behaving consistently and impartially; behaving
equitably toward all people. This principle helps us to have a firm
mind, and in addition it produces admirableness and truthfulness.

27. McDonald Islands

ronald mcdonald nyc GIF by ADWEEK
McDonalds - “Happy Dance” - Mr Happy

Cyril Attias
923 subscribers
McDonalds - Happy Meal - Mr Happy
Try YouTube Kids
Learn more

21. Nathakaranadhamma

bigfoot buddha GIF’s%20own%20words&f=false

28. Niue

Nice Thumbs Up GIF - Nice ThumbsUp Good GIFs
🇳🇺Miss Niue Aotearoa: Miss Vaiea 2O18 🇳🇺


About This Website
Miss Niue Aotearoa: Miss Vaiea 2O18 🇳🇺

22. Saraniyadhamma

The Life of Buddha in Pictures

Buddhism > Buddhist Stories > The Life of Buddha in Pictures

A beautiful picture books which portrays the events in the live of
the Buddha. This book is produced and printed by the Dhammikarama
Burmese Buddhist Temple in Penang, Malaysia. (‎)

SUMEDHA, the wise man inherited a vast fortune from his parents who
left them upon their deaths. Realizing the unsatisfactoriness he gave
away his fortune and became an ascetic in the forest. He soon gained
mastery in meditation and was well known for his supernormal powers.

When ascetic Sumedha knew of the coming of Dipankara Buddha to the
city of Rammavati, he took part in preparing the road for the Buddha. He
was still repairing it when the Buddha arrived but he was determined to
complete it by prostrating himself into the muddy hollow, in
fulfillment of his vow to become a Buddha. Beside him was a young lady
named Sumitta bearing eight stalks of lotus flowers. She gave the
Ascetic five stalks and kept for herself three stalks for her own
aspiration.  When the Buddha Dipankara saw this, He omnisciently
declared the Ascetic Sumedha a future Buddha, while He stated that the
aspiring young lady Sumitta would be his constant companion and

The Devas (Gods) imploring the Bodhisatta Santussita Deva (whose real
name was Setaketu) in Tusita heaven to be reborn on earth to become a
Buddha. He accepted their request after viewing the Five Great
Considerations (Panca Maha Vilokana); which are appropriate time,
Island-continent, country, clan and life-span of mother.

At Lumbini Park in Nepal, on Vesakha Full Moon Day, the newly born
Prince walked seven steps on the lotus flowers and pointing to the North
said, “AGGOHAM ASMI LOKASSA” meaning “Chief Am I in this world”. The
birth of this baby Prince brought great joy to his royal parents, King
Suddhodana and Queen Maha Maya as well as all beings!

The marriage of Prince Siddhattha and Princess Yasodhara (whose real
name was BaddaCancana ) took place at the Golden Palace which was
presented by his father, King Suddhodana. It was a luxurious palace full
of comforts of life . The celebration lasted many days.

During his visit to the Royal park, Prince Siddhattha saw the Four
Great Signs, namely — an old man, a sick man, a corpse and a serene
mendicant. These made the Prince to realize the unsatisfactoriness of
life and urged him to ponder deeply about renunciation.

Mara (the Evil One), with his host tried without success to prevent
Prince Siddhattha from his Great Renunciation at midnight . Prince
Siddhattha was riding on Kanthaka his fovourite stallion and followed by
Channa his loyal charioteer. Mara said that if the prince did not
proceed on his renunciation, he would become a Universal Monarch on the
seventh day.

Prince Siddhattha cut off his hair to renounce the worldly life at
the bank of the Anoma River. Ghatikara Maha Brahma presented the Monk’s
Eight Requisites to Ascetic Siddhattha, who commanded his charioteer
Channa to take his royal chattels back to the palace.
His hair was
received by Sakka, King of Gods and enshirned in CULAMANI CETI (pagoda)
in his celestial abode in TAVATIMSA. Similarly, Ghatikara Maha Brahma
bore his princely clothes to his higher celestial abode, Akanittha and
enshrined them in the pagoda known as DUSSA CETI.

The ascetic Bodhisatta spent six years practising austerity and
meditation with steadfastness as well as earnestness, prior to his
attainment. Even though he was reduced to a mere skeleton, he did not
give up practising.

The Bodhisatta was sitting on a Golden Throne under a Bodhi tree and
being challenged by Mara (the Evil One) riding on the ferocious elephant
Girimekhala. Mara with host tried to capture the Golen Throne just
before the Bodhistta’s Enlightenment.

On Vesakha Full Moon day, Bodhisatta Siddhattha seated under a Bodhi
tree at Gaya, attained Supreme Enlightement. On the first watch of the
night he gained knowledge by which He remembered past lives. On the
second watch of the night he was able to see into the future including
the birth and death of other beings. On the third watch of the night, He
destroyed all defilements and became a Fully Enlightened One

It was in the final week (7th week) after his Enlightenment, when the
two merchant brothers Tapussa and Bhallika from Ukkalapa passed by the
spot and saw the Buddha. They offered the Buddha their own provision;
then the Buddha gave eight strands of hairs from His head for them to
worship as sacred objects of veneration.The hair relics are now
enshrined in the Shwedagon Pagoda in Yangon, Myanmar.

At the Deer Park at Varanasi, the Buddha met the five ascetics,
Kondanna, Vappa, Bhaddiya, Mahanama and Assaji all of whom He had known
before .He delivered His first sermon to them. It is called the
Dhammacakkapavattana Sutta which sets the wheel of the Dhamma in motion.
The ascetic Kondanna who was at His childhood Name-giving Ceremony
became the first to see light in the Dhamma and attained Sotapanna, the
first stage of Sainhood.
Later, all attained Arahantship after hearing the Anatalakkhana Sutta (the Discourse which deals with No-Self)

The Buddha exhorted His first sixty Arahant disciples to go forth in
different directions to preach the Doctrine, using these famous words: –
“Go ye, 0 bhikkhus and wander forth for the gain of many, for the
welfare of the many, in compassion for the world, for the good, for the
gain, for the welfare of the Devas (Gods) and men . Proclaim ye, 0
Bhikkhus! The Doctrine that is glorious and preach ye a life of
holiness, perfect and pure!”

When the Bodhisatta visited Rajagaha, the capital of Magadha, King
Bimbisara offered his Kingdom to the Bodhisatta. But He did not accept
it because of the worldly pleasures. After listening to the preaching of
Buddha, the King attained the first stage of Sainthood (Sotapanna). He
then dedicated his Royal park known as Veluvana (Bamboo Grove) to the
Buddha and His disciples.

The Buddha performed the Twin Miracles of emitting fire and water
simultaneously from His body, to subdue the pride of his older relatives
who had erroneously thought that the Buddha being the younger would
have to show respects to them.

On the seventh day after his arrival in Kapilavatthu, Princess
Yasodhara dressed up Prince Rahula and pointing to the Buddha said,
“Behold, son, the great Ascetic of majestic appearance is your father.
Go up to him and ask for your inheritance!”
As advised by his mother,
young Rahula came to His presence and asked for his inheritance.
Instead, the Buddha told Venerable Sariputta to ordain Prince Rahula ,
giving him a spiritual inheritance better than the one he asked for.

During a subsequent visit to Rajagaha City, the Buddha went for
alms-round in the company of His Chief Disciples and other monks. Along
the way King Bimbisara and his royal family paid repects to the Buddha
and His disciples.

The Buddha delivering a sermon of peace to two powerful warning
armies of Kapilavatthu and Koliya at the opposite banks of the Rohini
river before the two countries started fighting for the water supply of
the river, for pastoral use.

The Order of Nuns (Bhikkhuni Sasana) was founded in the fifth year of
the Buddha’s Enlightenment. After the death of King Suddhodana, Maha
Pajapati Gotami , who was His former foster mother desirous of joining
the Order ,approached the Buddha who was then, residing at Kapilavathu
and begged permission for women to be admitted into the Order. After
hearing and turning down their pleas, Buddha returned to Vesali for the
Rains Retreat . Undaunted by the rebuff, Maha Pajapati Gotami cut off
her hair and wearing yellow garments went on foot to Vesali, accompanied
by many other Sakyan ladies. They stood outside the porch of the
Pinnacled Great Hall in Mahayana where the Buddha was residing.
Interceded by Venerable Ananda , the Buddha finally consented to
establish the Bhikkhuni Sasana when Maha Pajapati Gotami and other
Sakyan ladies agreed to observe the Eight Disciplinary Rules for nuns.
Henceforth Maha Pajapati Gotami and other Sakyan ladies were admitted
into the Order.
Later, the Nuns Khema and Uppalavanna were appointed
the two Chief female Disciples; as were Sariputta and Moggalana the two
Chief Male Disciples.

After losing in lively debate, the haughty hermit Saccaka refused to
answer accordingly when the Buddha asked a question. Only when he was
threatened to be beaten up by a celestial demon for arrogance, only then
did he finally realize his own folly and listened to the Buddha’s
preaching meekly. This wholesome action of his would augur well for his

On the seventh year after His Enlightenment, the Buddha preached the
Abhidhamma (higher Doctrine) in Tavatimsa Heaven. As a fulfillment of
gratitude to his former mother, now a Santussita deva, the Buddha then
delivered a sermon on the Higher Doctrine to thousands of Devas (Gods)
and Brahmas (higher celestial beings) who attained the various stages of
Noble Sainthood.

The non Buddhist sectarians grudgingly wanted to ruin the Buddha’s
reputation. They told Cinca Manvika , a beautiful girl to falsely accuse
the Buddha for her shamed, pregnancy in a big and august assembly. King
of Devas (Gods) dispatched some Deities disguised as mice to gnaw
through the strings holding a block of wood under her garment. Her plot
was exposed when the wood fell on her feet. When the people saw that,
they threw stones and chased her away. As she was walking away, the
earth spilt open and a flame sprang up to envelop and drag her down to
Avici (deepest and worst) Hell.

On the sixteenth year of His Enlightment, the Buddha tamed the
carnivorous Demon King , Alavaka who feasted on human flesh, to give up
his habit on devouring at least one human being everyday. After hearing
the Buddha’s Teaching, he henceforth gave up his habit, thus sparing the
small child offered to him as food on that day.

There was a young harmless student at TAKKASILA University called
Ahimsa. His jealous fellow students poisoned the mind of their teacher
against him. As a result the teacher asked Ahimsa for a garland of one
thousand right index fingers as tuition fee. Eager to discharge his
obligation, he went into the Jalini forest in Kosala and started to
waylay the passing travellers to collect an index finger from the right
hand of each victim. The garland was almost completed except for one
more single finger. Ahimsa decided to kill even his own mother for the
sake of completing the one thousandth finger in the garland. However,
Ahimsa was intercepted by the Compassionate Buddha who came to his aid.
After listening to His preaching and being convinced, Ahimsa now known
as Angulimala (garland of fingers ) joined the Sangha and became a
Bhikkhu (monk) . The Angulimala Sutta, a discourse ascribed to this
Thera (elder/monk) and connected to this event, is well-known in
Buddhist countries and often used by pregnant ladies in travail for easy
and safe delivery.

Once the Buddha and His Disciples went to Lake Anotatta passing by
the mansion of Nandopananda the dragon king who was enjoying himself
with his retinue. Angry at the apparent trespassing, Nandopananda coiled
itself seven times round Mount Meru, covered the summit with its hood
and spewing hot poisonous smoke to prevent the Buddha and his disciples
from reaching lake Anotatta. Thereupon Maha Moggalana, (the second Chief
Disciple) at once transformed himself into a dragon and likewise coiled
round the mountain, crushing Nandopananda. Watched by the Buddha and
His disciples, Maha Moggalana too began spewing hot poisonous smoke
which greatly distressed Nandopananda who soon lost the challenge and
upon realization of his folly, sought refuge in the Triple Gem of

Baka Brahma, who was bitten by the snake of tenacious heresay (in
believing that the Brahma Loka is the best and everlasting world in
existence) , was duly defeated by the Buddha in a mutual contest to show
power. On hearing the Buddha’s profound expounding of the Dhamma
(Buddhist Doctrine), he became enlightened along with many other Brahmas
(higher celestial beings).

When the Buddha was on his way to the city of Rajagaha, Devadatta
ordered the release of the fierce elephant, Nalagiri, to harm Him. As
the elephant charged towards the Buddha, everyone ran away leaving a
mother and her baby on the ground. The Buddha radiated His infinite
Compassion to calm and subdued the elephant before it could trample the
helpless baby.

The Buddha taking care of a sick monk, named Tissa who had been
neglected by his unthoughtful fellow monks. By so doing, the Buddha
wanted to foster mutual care and welfare amongst the Bhikkhus as well as

1.  The Buddha at Kusinara laid himself between two Sal trees with
his head to the North, determined not to rise again. He them delivered
his last admonition, “Behold, 0 Disciples! I exhort you ! Subject to
change are all component things! Strive on with Diligence !” before He
entered Maha parinibbana (attainment of Final Emancipation).
2.  Dona
, the Brahman divided the Buddha’s relics into eight equal portions and
distributed each of them to the Rulers of the eight countries. Then
Dona decided that the golden container be kept for himself as an object
of respectful veneration.

comments (0)
LESSON 3363 Mon 25 May 2020 Discovery of Buddha the Awakened One with Awareness Universe(DBAOAU) For the Welfare, Happiness and Peace for all Sentient and Non-Sentient Beings and for them to Attain Eternal Bliss as Final Goal. From KUSHINARA NIBBANA BHUMI PAGODA Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in
 116 CLASSICAL LANGUAGES in BUDDHA’S own Words through at WHITE HOME 668, 5A main Road, 8th Cross, HAL 3rd Stage, Puniya Bhoomi Bengaluru- Magadhi Karnataka State -Prabuddha Bharat Free Online Leadership Training from for Discovery of Awakened One with Awareness Universe for Happiness, welfare and Peace for all Sentient and Non-Sentient beings and for them to attain Eternal Bliss as Final Goal!Make your peace with that and all will be well.” Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989
Filed under: General
Posted by: site admin @ 3:44 am

29) Classical English,Roman

Why caste fanatic dmk daya fund and Admk Srinivasan continue to insult dalit people?

ministers T R Baalu and Dayanidhi Maran arrested in a case registered
against them under the  Scheduled Caste and Scheduled Tribe (Prevention
of Atrocities Act, 1989, top DMK leaders following the arrest of Rajya
Sabha member  and party organisation secretary R S Bharathi.

May 13, Maran and Baalu met chief secretary K Shanmugam to submit
representations received from people. They later told the media that the
official had humiliated the delegation and treated them like oppressed

Several complaints have been lodged against the former Union  ministers at several districts and FIRs too have been registered.

And also  ADMK Minister Dindugal Srinivasan who forced a Schedlued Caste Boy to remove his chappals.


Mohan SR

Maran & Balu should be spared ? Person in/held higher position
should set a good example to society. Not to do dadagiri like this.

Ravi narayanan

Judges in TN are DMK appointees. Further Maran and Balu have tonnes of
money to influence decisions. If Maran is still  not caught in illegal
Telephone Exchange, these are joojoobis for him. The entire family
starting from MK is a parasite on TN. Regional casteist parties all over
the country have their political parties only to serve their own family
members. They are least bothered even about their own caste ordinary

Shyam S

But why? Dhirudargal munnetra kalagam is controlling judiciary..

alone can challenge and defeat the casteist, communal and
pro-capitalist BJP Headed by Murderer of democratic institutions (Modi)
after gobbling the Master Key by tampering the fraud EVMs/VVPATs and won
elections on behalf of Rowdy Rakshasa Swayam Sevaks (RSS) foreigners
from Bene Israel who must be forced to quit Prabuddha Bharat along with
their own mother’s flesh eaters, stooges, slaves and boot lickers,
Chamchas, Chelas as they are remotely controlled !

Get ready  to liberate the country from the clutches of fascist rule.

Scheduled Castes, Scheduled Tribes, Other Backward Classes and
Religious Minorities, are able to secure our rights guaranteed under the
Constitution of India due to the incessant struggle and matchless
sacrifice of Babasaheb Dr. Bheemrao Ambedkar. But the caste-prejudiced
governments did not implement these rights to the benefit of our people.
As the result, despite the provisions of Constitution, our
socio-economic condition remained worst as before. Hence, Babasaheb
advocated us to form the government on our own by getting united under
one political platform and one leadership. In this direction, he
contemplated to launch the Republican Party of India during his
life-time. But he, perhaps, did not know that he would die so early even
before he could bring his plans into action. He could not complete the
task which was later on completed by Manyawar Kanshi Ram Saheb.

Routes: When Manyawar Kanshi Ram Saheb decided to revive the
Ambedkarite movement, the movement was almost extinct. People had almost
forgotten about the movement. Kanshi Ram Saheb made a deep study as to
the conditions which caused the failure of Ambedkarite movement. He saw
that most of the followers of Babasaheb were out of the movement.  He
started probing the reasons which led to the discontinuation of the
movement followed by the death of Babasaheb Ambedkar. He, after a
thorough study, understood that the failure of Ambedkarite movement was
caused due to the lack of ‘non-political routes’ among the Bahujan Samaj
and hence, he decided to strengthen the non-political routes to create
the ‘non-purchasable leadership’. He realized that only that society
with strong non-political routes would produce the ‘non-purchasable’
missionary leaders. Thus he decided to prepare the non-political routes
of the society by preparing the educated employees and youths. Before
launching the Bahujan Samaj Party, he started the BAMCEF and DS-4 to
prepare the educated employees and youth from among the SC/ST/OBCs and
Religious Minorities. He devoted the best part of his life to strengthen
the non-political routes of Bahujan Samaj.

As dreamt by
Babasaheb Dr. Ambedkar, Manyawar Kanshi Ram Saheb launched the political
party, namely, Bahujan Samaj Party on April 14, 1984.  We, by following
the footsteps of our ancestors and guidance of Manyawar Kanshi Ram
Saheb, are able to form our own government for four times in Uttar
Pradesh in the past. As the result, we are able to improve the
socio-economic condition of our people in Uttar Pradesh. We are able to
secure the constitutional rights of our people. We are also able to
build memorials, statues and parks in the honor of our ancestors. But we
could not succeed to form our government in other states. As the
result, atrocities against our people are continuing unabatedly.
Exploitation of the poor has not been ended.

of EVMs by BJP : They had to resort to fraudulent way of tampering the
electronic voting machines (EVMs) to defeat BSP.
BJP and company had
used the EVMs in 2014 itself to win the General Election. BSP thought
that it was the mandate against the scams-ridden and scandals-tainted
rule of Congress. But the election results of the five sta
held in March 2017 have exposed the EVM scandal of BJP. They could not
win in Punjab, Uttarkhand, Goa and Manipur. In Goa and Manipur, Congress
party got lead over the BJP. But BJP leaders have managed the other
MLAs form their governments. In Uttarkhand, it was the internal quarrel
of the Congress that gave a lead to the BJP. In Punjab, the
anti-incumbency factor of Akali Dal gave the victory to Congress. BJP,
being the partner of Akali Dal, lost the election. In all the above four
states, they did not tamper with the EVMs and the results were on the
expected lines. But in Uttar Pradesh, nobody expected that BJP would get
such a huge margin of victory. The senior bureaucrats of UP, who are
usually the first to know the results in advance, were making
preparations to welcome the BSP Government. They were utterly surprised
when the results were announced. I, seeing the trend of results late in
the morning, went to the press and exposed the EVM fraud. Later on, we
also launched nation-wide struggle against the fraud of EVMs and legal
battle to get the VVPAT incorporated with EVMs. Thus, we are confronting
the BJP at every step.

BJP Mischief in Saharanpur: It is to be
understood that BSP are the only one who are challenging the RSS agenda
of BJP rulers . Be it the death of Rohit Vemula in Hyderabad University,
attack against SC/STs in Una of Gujarat, Vyapam scandal of Madya
Pradesh or lynching of Muslims in Dadri, BSP vehemently opposed and
exposed them in the Rajya Sabha.  Hence, the BJP leaders had been
hatching plans to choke BSP’s voice. They are planning to isolate BSP
from other communities and limit BSP only to SC/STs. That is why they
managed to create clashes between SC/STs and the Jat community in
Saharanpur. They are also able to use a SC/ST organization in their
conspiracy. BSP have clearly understood the game-plan of BJP behind the
Saharanpur clashes. BSP decided to expose them in the Parliament. When
Ms Mayawati gave the notice to speak on the Saharanpur issue in the
Rajya Sabha on July 18, 2017, they were afraid that their mischief would
get exposed and hence they did not allow me to speak. Even the
ministers also joined the chorus to prevent her speech. She went to the
Parliament to give voice to the aspirations of people and find redresses
to their woes. The issue of Sabbirpur in Saharanpur is a very serious
one in which a Scheduled Caste was killed, several others were injured
and their houses were burnt. If she was not allowed to do justice to her
aggrieved people and not able to protect them, why should she remain in
the Parliament? BJP people may try to silence her. But she, being
Babasaheb’s daughter and Kanshi Ram Saheb’s disciple, cannot be silenced
by anyone. She decided to resign my Rajya Sabha membership as Babasaheb
Ambedkar did in 1951. She, after quitting the Rajya Sabha seat, have
also decided to tour the whole country to prepare her people and
strengthen our movement in every state to put an end to all kinds of
exploitations by forming our government.

Have Faith in the Success of the Movement:

will  achieve the success on their own strength without depending on
any other party. In fact, only BSP can challenge and defeat the
casteist, communal and pro-capitalist BJP. Other than BSP, no other
party has got the determination and morality to challenge BJP. They have
faith in the success of our movement.

BSP’s ancestors had faced
much more tough situations, but they did not lose heart. Babasaheb
Ambedkar and Manyawar Kanshi Ramji were neither disappointed nor did
they get discouraged when they faced severe challenges and setbacks.
Look at Behenji Ms Mayawati . Have you ever seen me disheartened, sad
and disappointed? Every tough situation has made her tougher and made
her to move ahead with greater determination. She carried ahead the
movement all alone. She always enjoyed her work. Everyone must work with
great joy. Do not think that success brings  joy. On the other hand it
is the joy that brings us success. Everyone must carry our struggles
with great celebration and bliss. The present situation may look very
critical and depressing. But could convert this situation to the
advantage by our determination and hard work.

NRI, CAA, NPR the chitpavan wanted to isolate the aboriginal Muslims of
Prabuddha Bharat. But it was only to isolate the SC/STs. Now COVID-19
has become handy for them to isolate, Religious Minorities, SC/STs/ OBCs
from the Main Stream by drawing lakshman rekha in all states, districts
and even homes.But the foreigners from Bene Israel chitpavan brahmins
of Rowdy/Rakshasa Swayam are isolated.

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

அமைச்சர்கள் டி ஆர் பாலு மற்றும் தயானிதி மாரன் ஆகியோர் தங்களுக்கு எதிராக
பட்டியலிடப்பட்ட சாதி மற்றும் பட்டியல் பழங்குடியினர் (அட்டூழியத்
தடுப்புச் சட்டம், 1989, மாநில மத்திய சபை உறுப்பினரும் கட்சி அமைப்பு
செயலாளருமான ஆர் எஸ் பாரதி கைது செய்யப்பட்டதைத் தொடர்ந்து கைது

மக்களிடமிருந்து பெறப்பட்ட பிரதிநிதித்துவங்களை
சமர்ப்பிக்க மே 13 அன்று மரனும் பாலுவும் தலைமைச் செயலாளர் கே சண்முகத்தை
சந்தித்தனர். பின்னர் அவர்கள் ஊடகங்களுக்கு அந்த அதிகாரி தூதுக்குழுவை
அவமானப்படுத்தியதாகவும், ஒடுக்கப்பட்ட குடிமக்களைப் போலவே நடந்து
கொண்டதாகவும் கூறினார்.

முன்னாள் மாவட்ட அமைச்சர்கள் மீது பல
மாவட்டங்களில் பல புகார்கள் பதிவு செய்யப்பட்டுள்ளன, மேலும்
எஃப்.ஐ.ஆர்களும் பதிவு செய்யப்பட்டுள்ளன.

மேலும் ஏ.டி.எம்.கே மந்திரி திண்டுக்கல் சீனிவாசன் ஒரு திட்டமிடப்பட்ட சாதி சிறுவனை தனது சப்பல்களை அகற்றும்படி கட்டாயப்படுத்தினார்.


மோகன் எஸ்.ஆர்

& பாலுவை ஏன் காப்பாற்ற வேண்டும்? உயர் பதவியில் இருப்பவர் /
உயர்ந்தவர் சமூகத்திற்கு ஒரு நல்ல முன்மாதிரி வைக்க வேண்டும். தாதகிரி
இப்படி செய்யக்கூடாது.

ரவி நாராயணன்

டி.என் இல் உள்ள பல
நீதிபதிகள் திமுக நியமனங்கள். மேலும் மாறன் மற்றும் பாலு முடிவுகளை பாதிக்க
டன் பணம் உள்ளது. மரான் இன்னும் சட்டவிரோத தொலைபேசி பரிமாற்றத்தில்
சிக்கவில்லை என்றால், இவை அவருக்கு ஜூஜூபிஸ். எம்.கே.யில் தொடங்கி முழு
குடும்பமும் டி.என் இல் ஒரு ஒட்டுண்ணி. நாடெங்கிலும் உள்ள பிராந்திய சாதி
கட்சிகள் தங்கள் அரசியல் கட்சிகளைக் கொண்டுள்ளன, அவற்றின் சொந்த குடும்ப
உறுப்பினர்களுக்கு சேவை செய்ய மட்டுமே. அவர்கள் தங்கள் சொந்த சாதி சாதாரண
உறுப்பினர்களைப் பற்றி கூட கவலைப்படுவதில்லை.

ஷியாம் எஸ்

ஆனால் ஏன்? திருடர்கல் முன்னேதா கலகம் நீதித்துறையை கட்டுப்படுத்துகிறது ..

ஈ.வி.எம். பெனே இஸ்ரேலில் இருந்து வெளிநாட்டவர்கள் தங்கள் சொந்த தாயின்
மாமிசம் சாப்பிடுபவர்கள், கைக்கூலிகள், அடிமைகள் மற்றும் பூட் லிக்கர்கள்,
சாம்சாஸ், சேலாஸ் ஆகியோருடன் தொலைதூர கட்டுப்பாட்டில் இருப்பதால் பிரபுத்த
பாரத்தை விட்டு வெளியேற வேண்டிய கட்டாயத்தில் இருக்க வேண்டும்!

பாசிச ஆட்சியின் பிடியிலிருந்து நாட்டை விடுவிக்க தயாராகுங்கள்.

டாக்டர் பீம்ராவ் அம்பேத்கரின் இடைவிடாத போராட்டம் மற்றும் பொருத்தமற்ற
தியாகத்தின் காரணமாக, இந்திய அரசியலமைப்பின் கீழ் உத்தரவாதம் அளிக்கப்பட்ட
நமது உரிமைகளை, பட்டியல் சாதியினர், பட்டியல் பழங்குடியினர், பிற
பிற்படுத்தப்பட்டோர் மற்றும் மத சிறுபான்மையினரால் பெற முடிகிறது. ஆனால்
சாதி-பாரபட்சமற்ற அரசாங்கங்கள் இந்த உரிமைகளை நம் மக்களின் நலனுக்காக
செயல்படுத்தவில்லை. இதன் விளைவாக, அரசியலமைப்பின் விதிகள் இருந்தபோதிலும்,
எங்கள் சமூக-பொருளாதார நிலை முன்பு போலவே மோசமாக இருந்தது. எனவே, ஒரு
அரசியல் தளம் மற்றும் ஒரு தலைமையின் கீழ் ஒன்றுபடுவதன் மூலம் சொந்தமாக
அரசாங்கத்தை அமைக்க பாபாசாகேப் எங்களுக்கு வாதிட்டார். இந்த திசையில், அவர்
தனது வாழ்நாளில் இந்திய குடியரசுக் கட்சியைத் தொடங்க சிந்தித்தார். ஆனால்,
அவர் தனது திட்டங்களை செயல்படுத்துவதற்கு முன்பே அவர் இவ்வளவு சீக்கிரம்
இறந்துவிடுவார் என்று அவருக்குத் தெரியாது. மன்யவர் கான்ஷி ராம் சாஹேப்பால்
பின்னர் முடிக்கப்பட்ட பணியை அவரால் முடிக்க முடியவில்லை.

சாராத வழிகள்: மன்யவர் கான்ஷி ராம் சாஹேப் அம்பேத்கரைட் இயக்கத்தை
புதுப்பிக்க முடிவு செய்தபோது, ​​இயக்கம் கிட்டத்தட்ட அழிந்துவிட்டது.
மக்கள் இயக்கம் பற்றி கிட்டத்தட்ட மறந்துவிட்டார்கள். அம்பேத்கரைட்
இயக்கத்தின் தோல்விக்கு காரணமான நிலைமைகள் குறித்து கான்ஷி ராம் சாஹேப்
ஆழமான ஆய்வு செய்தார். பாபாசாகேப்பைப் பின்பற்றுபவர்களில் பெரும்பாலோர்
இயக்கத்திற்கு வெளியே இருப்பதை அவர் கண்டார். பாபாசாகேப் அம்பேத்கரின்
மரணத்தைத் தொடர்ந்து இயக்கம் நிறுத்தப்படுவதற்கு காரணங்களை அவர் ஆராயத்
தொடங்கினார். பகுஜன் சமாஜில் ‘அரசியல் சாரா வழிகள்’ இல்லாததால்
அம்பேத்கரைட் இயக்கத்தின் தோல்வி ஏற்பட்டது என்பதை அவர் ஒரு முழுமையான
ஆய்வுக்குப் பிறகு புரிந்து கொண்டார், எனவே, ‘வாங்க முடியாதவை’ உருவாக்க
அரசியல் சாராத பாதைகளை வலுப்படுத்த முடிவு செய்தார். தலைமைத்துவம்’. வலுவான
அரசியல் சாராத வழிகளைக் கொண்ட சமூகம் மட்டுமே ‘வாங்க முடியாத’ மிஷனரி
தலைவர்களை உருவாக்கும் என்பதை அவர் உணர்ந்தார். இவ்வாறு படித்த பணியாளர்கள்
மற்றும் இளைஞர்களைத் தயார்படுத்தி சமூகத்தின் அரசியல் சாரா வழிகளைத்
தயாரிக்க முடிவு செய்தார். பகுஜன் சமாஜ் கட்சியைத் தொடங்குவதற்கு முன்பு,
எஸ்சி / எஸ்டி / ஓபிசி மற்றும் மத சிறுபான்மையினரிடமிருந்து படித்த
ஊழியர்கள் மற்றும் இளைஞர்களை தயார்படுத்துவதற்காக அவர் BAMCEF மற்றும் DS-4
ஐத் தொடங்கினார். பகுஜன் சமாஜின் அரசியல் சாராத பாதைகளை வலுப்படுத்த அவர்
தனது வாழ்க்கையின் சிறந்த பகுதியை அர்ப்பணித்தார்.

டாக்டர் அம்பேத்கர் கனவு கண்டது போல, மன்யவர் கான்ஷி ராம் சாஹேப் அரசியல்
கட்சியை அதாவது பஹுஜன் சமாஜ் கட்சியை ஏப்ரல் 14, 1984 அன்று தொடங்கினார்.
நம் முன்னோர்களின் அடிச்சுவடுகளையும் மன்யாவர் கான்ஷி ராம் சாஹேப்பின்
வழிகாட்டுதலையும் பின்பற்றுவதன் மூலம், எங்கள் அமைப்பை உருவாக்க முடிகிறது
கடந்த காலத்தில் உத்தரபிரதேசத்தில் நான்கு முறை சொந்த அரசு. இதன் விளைவாக,
உத்தரபிரதேசத்தில் நமது மக்களின் சமூக-பொருளாதார நிலையை மேம்படுத்த
முடிகிறது. எங்கள் மக்களின் அரசியலமைப்பு உரிமைகளை எங்களால் பாதுகாக்க
முடிகிறது. நம் முன்னோர்களின் நினைவாக நினைவுச் சின்னங்கள், சிலைகள்
மற்றும் பூங்காக்களையும் கட்ட முடிகிறது. ஆனால் மற்ற மாநிலங்களில் எங்கள்
அரசாங்கத்தை அமைப்பதில் எங்களால் வெற்றிபெற முடியவில்லை. இதன் விளைவாக,
எங்கள் மக்களுக்கு எதிரான அட்டூழியங்கள் தடையின்றி தொடர்கின்றன. ஏழைகளின்
சுரண்டல் முடிவுக்கு வரவில்லை.

ஈ.வி.எம்-களை சேதப்படுத்துதல்: பகுஜன் சமாஜ் கட்சியைத் தோற்கடிக்க மின்னணு
வாக்குப்பதிவு இயந்திரங்களை (ஈ.வி.எம்) சேதப்படுத்தும் மோசடி வழியை
அவர்கள் நாட வேண்டியிருந்தது.
பொதுத் தேர்தலில் வெற்றிபெற பாஜகவும்
நிறுவனமும் 2014 ஆம் ஆண்டிலேயே ஈ.வி.எம். காங்கிரசின் மோசடிகள் மற்றும்
ஊழல்கள்-களங்கப்படுத்தப்பட்ட ஆட்சிக்கு எதிரான ஆணை இது என்று பகுஜன் சமாஜ்
கட்சி நினைத்தது. ஆனால் 2017 மார்ச் மாதம் நடைபெற்ற ஐந்து மாநிலங்களின்
தேர்தல் முடிவுகள் பாஜகவின் ஈவிஎம் ஊழலை அம்பலப்படுத்தியுள்ளன. பஞ்சாப்,
உத்தரகண்ட், கோவா மற்றும் மணிப்பூர் ஆகிய இடங்களில் அவர்களால் வெல்ல
முடியவில்லை. கோவா மற்றும் மணிப்பூரில், பாஜக மீது காங்கிரஸ் கட்சி
முன்னிலை பெற்றது. ஆனால் பாஜக தலைவர்கள் மற்ற எம்.எல்.ஏ.க்கள் தங்கள்
அரசாங்கங்களை அமைத்து நிர்வகித்துள்ளனர். உத்தரகண்டில், காங்கிரசின் உள்
சண்டையே பாஜகவுக்கு முன்னிலை அளித்தது. பஞ்சாபில், அகாலிதளின் ஆட்சிக்கு
எதிரான காரணி காங்கிரசுக்கு வெற்றியைக் கொடுத்தது. அகாலிதளத்தின்
பங்காளியாக இருந்த பாஜக தேர்தலில் தோல்வியடைந்தது. மேற்கூறிய நான்கு
மாநிலங்களிலும், அவை ஈ.வி.எம்-களுடன் சேதமடையவில்லை மற்றும் முடிவுகள்
எதிர்பார்த்த வரிகளில் இருந்தன. ஆனால் உத்தரபிரதேசத்தில், பாஜகவுக்கு
இவ்வளவு பெரிய வெற்றி கிடைக்கும் என்று யாரும் எதிர்பார்க்கவில்லை.
வழக்கமாக முன்கூட்டியே முடிவுகளை முதலில் அறிந்த உ.பி.யின் மூத்த
அதிகாரத்துவத்தினர் பகுஜன் சமாஜ் கட்சி அரசாங்கத்தை வரவேற்க ஏற்பாடுகளைச்
செய்து கொண்டிருந்தனர். முடிவுகள் அறிவிக்கப்பட்டபோது அவர்கள் முற்றிலும்
ஆச்சரியப்பட்டார்கள். நான், காலையில் தாமதமாக முடிவுகளின் போக்கைப்
பார்த்து, பத்திரிகைகளுக்குச் சென்று ஈ.வி.எம் மோசடியை அம்பலப்படுத்தினேன்.
பிற்காலத்தில், ஈ.வி.எம்-களின் மோசடி மற்றும் ஈ.வி.எம்-களுடன்
வி.வி.பி.ஏ.டி இணைக்க சட்டப் போருக்கு எதிராக நாடு தழுவிய போராட்டத்தையும்
நாங்கள் தொடங்கினோம். இதனால், நாங்கள் பாஜகவை ஒவ்வொரு அடியிலும்

சஹாரான்பூரில் பாஜக தவறு: பாஜக ஆட்சியாளர்களின்
ஆர்எஸ்எஸ் நிகழ்ச்சி நிரலுக்கு சவால் விடுப்பது பகுஜன் சமாஜ் கட்சி மட்டுமே
என்பதை புரிந்து கொள்ள வேண்டும். ஹைதராபாத் பல்கலைக்கழகத்தில் ரோஹித்
வெமுலாவின் மரணம், குஜராத்தின் உனாவில் எஸ்சி / எஸ்டி களுக்கு எதிரான
தாக்குதல், மத்தியப் பிரதேசத்தின் வியாபம் ஊழல் அல்லது தாத்ரியில்
முஸ்லிம்களைக் கொன்றது போன்றவை, பகுஜன் சமாஜ் கட்சி கடுமையாக எதிர்த்தது
மற்றும் அவர்களை மாநிலங்களவையில் அம்பலப்படுத்தியது. எனவே, பாஜகவின் குரலை
மூச்சுத் திணற வைக்கும் திட்டங்களை பாஜக தலைவர்கள் மேற்கொண்டிருந்தனர்.
பகுஜன் சமாஜ் கட்சியை மற்ற சமூகங்களிலிருந்து தனிமைப்படுத்தவும், பகுஜன்
சமாஜ் கட்சி எஸ்சி / எஸ்டிக்களுக்கு மட்டுமே மட்டுப்படுத்தவும்
திட்டமிட்டுள்ளனர். அதனால்தான் அவர்கள் சஹரன்பூரில் எஸ்சி / எஸ்டி மற்றும்
ஜாட் சமூகத்தினரிடையே மோதல்களை உருவாக்க முடிந்தது. அவர்கள்
சதித்திட்டத்தில் எஸ்சி / எஸ்டி அமைப்பையும் பயன்படுத்த முடிகிறது.
சஹரன்பூர் மோதல்களுக்குப் பின்னால் பாஜகவின் விளையாட்டுத் திட்டத்தை பகுஜன்
சமாஜ் கட்சி தெளிவாக புரிந்து கொண்டுள்ளது. அவற்றை நாடாளுமன்றத்தில்
அம்பலப்படுத்த பகுஜன் சமாஜ் கட்சி முடிவு செய்தார். ஜூலை 18, 2017 அன்று
மாநிலங்களவையில் சஹரன்பூர் பிரச்சினை குறித்து பேச செல்வி மாயாவதி நோட்டீஸ்
கொடுத்தபோது, ​​அவர்களின் குறும்பு அம்பலமாகிவிடும் என்று அவர்கள்
பயந்தார்கள், எனவே அவர்கள் என்னை பேச அனுமதிக்கவில்லை. அவரது பேச்சைத்
தடுக்க அமைச்சர்களும் கூட கோரஸில் இணைந்தனர். மக்களின் அபிலாஷைகளுக்கு
குரல் கொடுக்கவும், அவர்களின் துயரங்களுக்கு தீர்வு காணவும் அவர்
பாராளுமன்றத்திற்கு சென்றார். சஹரன்பூரில் சப்பர்பூரின் பிரச்சினை மிகவும்
தீவிரமான ஒன்றாகும், அதில் ஒரு பட்டியல் சாதி கொல்லப்பட்டார், பலர்
காயமடைந்தனர் மற்றும் அவர்களது வீடுகள் எரிக்கப்பட்டன. வேதனையடைந்த தனது
மக்களுக்கு நீதி செய்ய அவள் அனுமதிக்கப்படாவிட்டால், அவர்களைப் பாதுகாக்க
முடியாவிட்டால், அவள் ஏன் நாடாளுமன்றத்தில் இருக்க வேண்டும்? பாஜக மக்கள்
அவளை ம silence னமாக்க முயற்சி செய்யலாம். ஆனால், அவர், பாபாசாகேப்பின்
மகள் மற்றும் கான்ஷி ராம் சாஹேப்பின் சீடர் என்பதால், யாராலும் ம sile னம்
சாதிக்க முடியாது. 1951 இல் பாபாசாகேப் அம்பேத்கர் செய்ததைப் போலவே எனது
மாநிலங்களவை உறுப்பினர் பதவியை ராஜினாமா செய்ய அவர் முடிவு செய்தார். அவர்,
மாநிலங்களவை தொகுதியிலிருந்து விலகிய பின்னர், தனது மக்களை
தயார்படுத்துவதற்காக முழு நாட்டிலும் சுற்றுப்பயணம் செய்ய முடிவு
செய்துள்ளார், மேலும் அனைத்து மாநிலங்களுக்கும் முற்றுப்புள்ளி வைக்க
ஒவ்வொரு மாநிலத்திலும் எங்கள் இயக்கத்தை வலுப்படுத்தினார் எங்கள்
அரசாங்கத்தை அமைப்பதன் மூலம் சுரண்டல்கள்.

இயக்கத்தின் வெற்றியில் நம்பிக்கை வைத்திருங்கள்:

சமாஜ் கட்சி வேறு எந்த கட்சியையும் சார்ந்து இல்லாமல் தங்கள் சொந்த
பலத்தில் வெற்றியை அடைவார்கள். உண்மையில், சாதி, வகுப்புவாத மற்றும்
முதலாளித்துவ சார்பு பாஜகவை சவால் செய்யவும் தோற்கடிக்கவும் பகுஜன் சமாஜ்
கட்சியால் மட்டுமே முடியும். பகுஜன் சமாஜ் கட்சியைத் தவிர வேறு எந்தக்
கட்சிக்கும் பாஜகவுக்கு சவால் விடும் உறுதியும் ஒழுக்கமும் கிடைக்கவில்லை.
எங்கள் இயக்கத்தின் வெற்றியில் அவர்களுக்கு நம்பிக்கை உள்ளது.

சமாஜ் கட்சியின் மூதாதையர்கள் மிகவும் கடினமான சூழ்நிலைகளை எதிர்கொண்டனர்,
ஆனால் அவர்கள் மனதை இழக்கவில்லை. பாபாசாகேப் அம்பேத்கர் மற்றும் மன்யவர்
கான்ஷி ராம்ஜி ஆகியோர் கடுமையான சவால்களையும் பின்னடைவுகளையும்
எதிர்கொள்ளும்போது ஏமாற்றமடையவில்லை அல்லது சோர்வடையவில்லை. பெஹன்ஜி செல்வி
மாயாவதியைப் பாருங்கள். நீங்கள் எப்போதாவது சோகமாகவும், சோகமாகவும்,
ஏமாற்றமாகவும் பார்த்தீர்களா? ஒவ்வொரு கடினமான சூழ்நிலையும் அவளை
கடினமாக்கி, அதிக உறுதியுடன் முன்னேறச் செய்துள்ளது. அவள் தனியாக இயக்கத்தை
முன்னெடுத்துச் சென்றாள். அவள் எப்போதும் தன் வேலையை ரசித்தாள். எல்லோரும்
மிகுந்த மகிழ்ச்சியுடன் செயல்பட வேண்டும். வெற்றி மகிழ்ச்சியைத் தருகிறது
என்று நினைக்க வேண்டாம். மறுபுறம் அது எங்களுக்கு வெற்றியைக் கொடுக்கும்
மகிழ்ச்சி. ஒவ்வொருவரும் நமது போராட்டங்களை மிகுந்த கொண்டாட்டத்துடனும்,
பேரின்பத்துடனும் கொண்டு செல்ல வேண்டும். தற்போதைய நிலைமை மிகவும்
சிக்கலானதாகவும் மனச்சோர்வடைந்ததாகவும் தோன்றலாம். ஆனால் இந்த நிலையை நமது
உறுதியுடனும் கடின உழைப்பினாலும் நன்மைக்காக மாற்ற முடியும்.

சி.ஏ.ஏ, என்.பி.ஆர் மூலம் சிட்ட்பவன் பிரபுத பாரதத்தின் பழங்குடி
முஸ்லிம்களை தனிமைப்படுத்த விரும்பினார். ஆனால் அது எஸ்சி / எஸ்டிகளை
தனிமைப்படுத்த மட்டுமே இருந்தது. அனைத்து மாநிலங்கள், மாவட்டங்கள் மற்றும்
வீடுகளில் கூட லக்ஷ்மன் ரேகாவை வரைவதன் மூலம் பிரதான நீரோட்டத்திலிருந்து
தனிமைப்படுத்த, மத சிறுபான்மையினர், எஸ்சி / எஸ்டி / ஓபிசி ஆகியோருக்கு
இப்போது கோவிட் -19 எளிது. ஆனால் ரவுடி / ராக்ஷாச சுயத்தின் பென் இஸ்ரேல்
சிட்பவன் பிராமணர்கள் தனிமைப்படுத்தப்பட்டுள்ளன.

54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

ಕೇಂದ್ರ ಸಚಿವರಾದ ಟಿ ಆರ್ ಬಾಲು ಮತ್ತು ದಯಾನಿಧಿ ಮಾರನ್ ಅವರ ವಿರುದ್ಧ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಮತ್ತು ಪರಿಶಿಷ್ಟ ಪಂಗಡ (ದೌರ್ಜನ್ಯ ತಡೆ ಕಾಯ್ದೆ 1989) ಅಡಿಯಲ್ಲಿ ದಾಖಲಾದ ಪ್ರಕರಣದಲ್ಲಿ ಬಂಧಿಸಲಾಗಿದೆ. ರಾಜ್ಯಸಭಾ ಸದಸ್ಯ ಮತ್ತು ಪಕ್ಷದ ಸಂಘಟನಾ ಕಾರ್ಯದರ್ಶಿ ಆರ್ ಎಸ್ ಭಾರತಿ ಅವರನ್ನು ಬಂಧಿಸಿದ ನಂತರ ಉನ್ನತ ಡಿಎಂಕೆ ನಾಯಕರು.

ಮೇ 13 ರಂದು ಮಾರನ್ ಮತ್ತು ಬಾಲು ಮುಖ್ಯ ಕಾರ್ಯದರ್ಶಿ ಕೆ ಷಣ್ಮುಗಂ ಅವರನ್ನು ಭೇಟಿಯಾಗಿ ಜನರಿಂದ ಪಡೆದ ಪ್ರಾತಿನಿಧ್ಯಗಳನ್ನು ಸಲ್ಲಿಸಿದರು. ಅಧಿಕಾರಿಯು ನಿಯೋಗವನ್ನು ಅವಮಾನಿಸಿದ್ದಾರೆ ಮತ್ತು ಅವರನ್ನು ತುಳಿತಕ್ಕೊಳಗಾದ ನಾಗರಿಕರಂತೆ ನೋಡಿಕೊಂಡಿದ್ದಾರೆ ಎಂದು ಅವರು ನಂತರ ಮಾಧ್ಯಮಗಳಿಗೆ ತಿಳಿಸಿದರು.

ಕೇಂದ್ರ ಜಿಲ್ಲಾ ಸಚಿವರ ವಿರುದ್ಧ ಹಲವಾರು ಜಿಲ್ಲೆಗಳಲ್ಲಿ ಹಲವಾರು ದೂರುಗಳು ದಾಖಲಾಗಿದ್ದು, ಎಫ್‌ಐಆರ್‌ಗಳೂ ದಾಖಲಾಗಿವೆ.

ಮತ್ತು ಎಡಿಎಂಕೆ ಸಚಿವ ದಿಂಡುಗಲ್ ಶ್ರೀನಿವಾಸನ್ ಅವರು ಶೆಡ್ಲುಡ್ ಜಾತಿ ಹುಡುಗನನ್ನು ತನ್ನ ಚಪ್ಪಲ್ಗಳನ್ನು ತೆಗೆದುಹಾಕುವಂತೆ ಒತ್ತಾಯಿಸಿದರು.


ಮೋಹನ್ ಎಸ್.ಆರ್

ಮಾರನ್ ಮತ್ತು ಬಾಲು ಅವರನ್ನು ಏಕೆ ಬಿಡಬೇಕು? ಉನ್ನತ ಸ್ಥಾನದಲ್ಲಿರುವ / ಉನ್ನತ ಸ್ಥಾನದಲ್ಲಿರುವ ವ್ಯಕ್ತಿ ಸಮಾಜಕ್ಕೆ ಉತ್ತಮ ಉದಾಹರಣೆ ನೀಡಬೇಕು. ದಾದಗಿರಿ ಈ ರೀತಿ ಮಾಡಬಾರದು.

ರವಿ ನಾರಾಯಣನ್

ಟಿಎನ್‌ನ ಅನೇಕ ನ್ಯಾಯಾಧೀಶರು ಡಿಎಂಕೆ ನೇಮಕಾತಿ. ಮತ್ತಷ್ಟು ಮಾರನ್ ಮತ್ತು ಬಾಲು ನಿರ್ಧಾರಗಳ ಮೇಲೆ ಪ್ರಭಾವ ಬೀರಲು ಟನ್ಗಟ್ಟಲೆ ಹಣವನ್ನು ಹೊಂದಿದ್ದಾರೆ. ಮಾರನ್ ಇನ್ನೂ ಅಕ್ರಮ ದೂರವಾಣಿ ವಿನಿಮಯ ಕೇಂದ್ರದಲ್ಲಿ ಸಿಕ್ಕಿಹಾಕಿಕೊಳ್ಳದಿದ್ದರೆ, ಇವುಗಳು ಅವನಿಗೆ ಜುಜೂಬಿಸ್. ಎಂಕೆ ಯಿಂದ ಪ್ರಾರಂಭವಾಗುವ ಇಡೀ ಕುಟುಂಬವು ಟಿಎನ್‌ನಲ್ಲಿ ಪರಾವಲಂಬಿಯಾಗಿದೆ. ದೇಶಾದ್ಯಂತದ ಪ್ರಾದೇಶಿಕ ಜಾತಿವಾದಿ ಪಕ್ಷಗಳು ತಮ್ಮ ರಾಜಕೀಯ ಪಕ್ಷಗಳನ್ನು ಹೊಂದಿದ್ದು, ತಮ್ಮ ಕುಟುಂಬ ಸದಸ್ಯರಿಗೆ ಸೇವೆ ಸಲ್ಲಿಸಲು ಮಾತ್ರ. ತಮ್ಮದೇ ಆದ ಜಾತಿ ಸಾಮಾನ್ಯ ಸದಸ್ಯರ ಬಗ್ಗೆಯೂ ಅವರು ಕನಿಷ್ಠ ತಲೆಕೆಡಿಸಿಕೊಳ್ಳುವುದಿಲ್ಲ.

ಶ್ಯಾಮ್ ಎಸ್

ಆದರೆ ಯಾಕೆ? ಧೀರುದಾರ್ಗಲ್ ಮುನ್ನತ್ರ ಕಲಗಂ ನ್ಯಾಯಾಂಗವನ್ನು ನಿಯಂತ್ರಿಸುತ್ತಿದೆ ..

“ನಾವು ಮಾತ್ರ ಜಾತಿವಾದಿ, ಕೋಮು ಮತ್ತು ಬಂಡವಾಳಶಾಹಿ ಪರವಾದ ಬಿಜೆಪಿಯನ್ನು ಪ್ರಜಾಪ್ರಭುತ್ವ ಸಂಸ್ಥೆಗಳ ಕೊಲೆಗಾರ (ಮೋದಿ) ನೇತೃತ್ವದಲ್ಲಿ ಮಾಸ್ಟರ್ ಕೀಯನ್ನು ಮೋಸಗೊಳಿಸಿದ ನಂತರ ವಂಚನೆ ಇವಿಎಂಗಳು / ವಿವಿಪಿಎಟಿಗಳನ್ನು ಹಾಳುಮಾಡಿ ರೌಡಿ ರಕ್ಷಾ ಸ್ವಯಂ ಸೇವಕ (ಆರ್ಎಸ್ಎಸ್) ಪರವಾಗಿ ಚುನಾವಣೆಯಲ್ಲಿ ಗೆದ್ದಿದ್ದೇವೆ. ಬೆನೆ ಇಸ್ರೇಲ್ನ ವಿದೇಶಿಯರು ತಮ್ಮ ತಾಯಿಯ ಮಾಂಸ ತಿನ್ನುವವರು, ಸ್ಟೂಜಸ್, ಗುಲಾಮರು ಮತ್ತು ಬೂಟ್ ಲಿಕ್ಕರ್ಗಳು, ಚಮ್ಚಾಸ್, ಚೆಲಾಸ್ ಅವರೊಂದಿಗೆ ದೂರದಿಂದಲೇ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತಿರುವುದರಿಂದ ಪ್ರಭುದ್ಧ ಭಾರತ್ ಅನ್ನು ತೊರೆಯುವಂತೆ ಒತ್ತಾಯಿಸಬೇಕು!

ಫ್ಯಾಸಿಸ್ಟ್ ಆಡಳಿತದ ಹಿಡಿತದಿಂದ ದೇಶವನ್ನು ಮುಕ್ತಗೊಳಿಸಲು ಸಿದ್ಧರಾಗಿ.

ಬಾಬಾಸಾಹೇಬ್ ಡಾ.ಭೀಮರಾವ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ನಿರಂತರ ಹೋರಾಟ ಮತ್ತು ಸಾಟಿಯಿಲ್ಲದ ತ್ಯಾಗದಿಂದಾಗಿ ನಾವು, ಪರಿಶಿಷ್ಟ ಜಾತಿ, ಪರಿಶಿಷ್ಟ ಪಂಗಡ, ಇತರ ಹಿಂದುಳಿದ ವರ್ಗಗಳು ಮತ್ತು ಧಾರ್ಮಿಕ ಅಲ್ಪಸಂಖ್ಯಾತರು ಭಾರತದ ಸಂವಿಧಾನದ ಅಡಿಯಲ್ಲಿ ಖಾತರಿಪಡಿಸಿದ ನಮ್ಮ ಹಕ್ಕುಗಳನ್ನು ಪಡೆದುಕೊಳ್ಳಲು ಸಮರ್ಥರಾಗಿದ್ದೇವೆ. ಆದರೆ ಜಾತಿ-ಪೂರ್ವಾಗ್ರಹ ಪೀಡಿತ ಸರ್ಕಾರಗಳು ಈ ಹಕ್ಕುಗಳನ್ನು ನಮ್ಮ ಜನರ ಅನುಕೂಲಕ್ಕಾಗಿ ಜಾರಿಗೆ ತಂದಿಲ್ಲ. ಇದರ ಪರಿಣಾಮವಾಗಿ, ಸಂವಿಧಾನದ ನಿಬಂಧನೆಗಳ ಹೊರತಾಗಿಯೂ, ನಮ್ಮ ಸಾಮಾಜಿಕ-ಆರ್ಥಿಕ ಸ್ಥಿತಿ ಮೊದಲಿನಂತೆಯೇ ಕೆಟ್ಟದಾಗಿ ಉಳಿದಿದೆ. ಆದ್ದರಿಂದ, ಒಂದು ರಾಜಕೀಯ ವೇದಿಕೆ ಮತ್ತು ಒಂದು ನಾಯಕತ್ವದ ಅಡಿಯಲ್ಲಿ ಒಗ್ಗೂಡಿಸುವ ಮೂಲಕ ನಮ್ಮದೇ ಆದ ಸರ್ಕಾರವನ್ನು ರಚಿಸುವಂತೆ ಬಾಬಾಸಾಹೇಬ್ ಪ್ರತಿಪಾದಿಸಿದರು. ಈ ದಿಕ್ಕಿನಲ್ಲಿ, ಅವರು ತಮ್ಮ ಜೀವಿತಾವಧಿಯಲ್ಲಿ ರಿಪಬ್ಲಿಕನ್ ಪಾರ್ಟಿ ಆಫ್ ಇಂಡಿಯಾವನ್ನು ಪ್ರಾರಂಭಿಸಲು ಚಿಂತಿಸಿದರು. ಆದರೆ ಅವನು ತನ್ನ ಯೋಜನೆಗಳನ್ನು ಕಾರ್ಯರೂಪಕ್ಕೆ ತರುವ ಮೊದಲೇ ಅವನು ಸಾಯುತ್ತಾನೆಂದು ತಿಳಿದಿರಲಿಲ್ಲ. ಮಾನ್ಯಾವರ್ ಕನ್ಶಿ ರಾಮ್ ಸಾಹೇಬ್ ಅವರು ನಂತರ ಪೂರ್ಣಗೊಳಿಸಿದ ಕೆಲಸವನ್ನು ಪೂರ್ಣಗೊಳಿಸಲು ಅವರಿಗೆ ಸಾಧ್ಯವಾಗಲಿಲ್ಲ.

ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳು: ಮಾನ್ಯವರ್ ಕನ್ಶಿ ರಾಮ್ ಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರೈಟ್ ಚಳವಳಿಯನ್ನು ಪುನರುಜ್ಜೀವನಗೊಳಿಸಲು ನಿರ್ಧರಿಸಿದಾಗ, ಚಳುವಳಿ ಬಹುತೇಕ ಅಳಿದುಹೋಯಿತು. ಜನರು ಚಳುವಳಿಯ ಬಗ್ಗೆ ಬಹುತೇಕ ಮರೆತಿದ್ದರು. ಅಂಬೇಡ್ಕರೈಟ್ ಚಳವಳಿಯ ವೈಫಲ್ಯಕ್ಕೆ ಕಾರಣವಾದ ಪರಿಸ್ಥಿತಿಗಳ ಬಗ್ಗೆ ಕಾನ್ಶಿ ರಾಮ್ ಸಾಹೇಬ್ ಆಳವಾದ ಅಧ್ಯಯನ ನಡೆಸಿದರು. ಬಾಬಾಸಾಹೇಬನ ಹೆಚ್ಚಿನ ಅನುಯಾಯಿಗಳು ಚಳವಳಿಯಿಂದ ಹೊರಗುಳಿದಿದ್ದಾರೆ ಎಂದು ಅವರು ನೋಡಿದರು. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಮರಣದ ನಂತರ ಚಳುವಳಿ ಸ್ಥಗಿತಗೊಳ್ಳಲು ಕಾರಣವಾದ ಕಾರಣಗಳನ್ನು ಅವರು ತನಿಖೆ ಮಾಡಲು ಪ್ರಾರಂಭಿಸಿದರು. ಬಾಹುಜನ್ ಸಮಾಜದಲ್ಲಿ ‘ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳ’ ಕೊರತೆಯಿಂದಾಗಿ ಅಂಬೇಡ್ಕರೈಟ್ ಚಳವಳಿಯ ವೈಫಲ್ಯ ಉಂಟಾಗಿದೆ ಎಂದು ಅವರು ಸಮಗ್ರ ಅಧ್ಯಯನದ ನಂತರ ಅರ್ಥಮಾಡಿಕೊಂಡರು ಮತ್ತು ಆದ್ದರಿಂದ, ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳನ್ನು ಬಲಪಡಿಸಲು ನಿರ್ಧರಿಸಿದರು. ನಾಯಕತ್ವ ‘. ಬಲವಾದ ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳನ್ನು ಹೊಂದಿರುವ ಸಮಾಜವು ಮಾತ್ರ ‘ಖರೀದಿಸಲಾಗದ’ ಮಿಷನರಿ ನಾಯಕರನ್ನು ಉತ್ಪಾದಿಸುತ್ತದೆ ಎಂದು ಅವರು ಅರಿತುಕೊಂಡರು. ಹೀಗೆ ವಿದ್ಯಾವಂತ ನೌಕರರು ಮತ್ತು ಯುವಕರನ್ನು ಸಿದ್ಧಪಡಿಸುವ ಮೂಲಕ ಸಮಾಜದ ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳನ್ನು ಸಿದ್ಧಪಡಿಸಲು ನಿರ್ಧರಿಸಿದರು. ಬಹುಜನ ಸಮಾಜ ಪಕ್ಷವನ್ನು ಪ್ರಾರಂಭಿಸುವ ಮೊದಲು, ಅವರು ಎಸ್‌ಸಿ / ಎಸ್‌ಟಿ / ಒಬಿಸಿ ಮತ್ತು ಧಾರ್ಮಿಕ ಅಲ್ಪಸಂಖ್ಯಾತರಲ್ಲಿರುವ ವಿದ್ಯಾವಂತ ನೌಕರರು ಮತ್ತು ಯುವಕರನ್ನು ತಯಾರಿಸಲು BAMCEF ಮತ್ತು DS-4 ಅನ್ನು ಪ್ರಾರಂಭಿಸಿದರು. ಬಹುಜನ ಸಮಾಜದ ರಾಜಕೀಯೇತರ ಮಾರ್ಗಗಳನ್ನು ಬಲಪಡಿಸಲು ಅವರು ತಮ್ಮ ಜೀವನದ ಅತ್ಯುತ್ತಮ ಭಾಗವನ್ನು ಮೀಸಲಿಟ್ಟರು.

ಬಾಬಾಸಾಹೇಬ್ ಡಾ.ಅಂಬೇಡ್ಕರ್ ಕನಸು ಕಂಡಂತೆ, ಮಾನ್ಯವಾರ್ ಕಾನ್ಶಿ ರಾಮ್ ಸಾಹೇಬ್ ಅವರು ರಾಜಕೀಯ ಪಕ್ಷವನ್ನು ಅಂದರೆ ಬಹುಜನ ಸಮಾಜ ಪಕ್ಷವನ್ನು ಏಪ್ರಿಲ್ 14, 1984 ರಂದು ಪ್ರಾರಂಭಿಸಿದರು. ನಮ್ಮ ಪೂರ್ವಜರ ಹೆಜ್ಜೆಗಳನ್ನು ಮತ್ತು ಮನ್ಯಾವರ್ ಕನ್ಶಿ ರಾಮ್ ಸಾಹೇಬರ ಮಾರ್ಗದರ್ಶನವನ್ನು ಅನುಸರಿಸಿ ನಾವು ನಮ್ಮ ರಚನೆಗೆ ಸಮರ್ಥರಾಗಿದ್ದೇವೆ ಈ ಹಿಂದೆ ಉತ್ತರ ಪ್ರದೇಶದಲ್ಲಿ ನಾಲ್ಕು ಬಾರಿ ಸ್ವಂತ ಸರ್ಕಾರ. ಇದರ ಪರಿಣಾಮವಾಗಿ, ಉತ್ತರ ಪ್ರದೇಶದ ನಮ್ಮ ಜನರ ಸಾಮಾಜಿಕ-ಆರ್ಥಿಕ ಸ್ಥಿತಿಯನ್ನು ಸುಧಾರಿಸಲು ನಾವು ಸಮರ್ಥರಾಗಿದ್ದೇವೆ. ನಮ್ಮ ಜನರ ಸಾಂವಿಧಾನಿಕ ಹಕ್ಕುಗಳನ್ನು ಪಡೆಯಲು ನಾವು ಸಮರ್ಥರಾಗಿದ್ದೇವೆ. ನಮ್ಮ ಪೂರ್ವಜರ ಗೌರವಾರ್ಥ ಸ್ಮಾರಕಗಳು, ಪ್ರತಿಮೆಗಳು ಮತ್ತು ಉದ್ಯಾನವನಗಳನ್ನು ನಿರ್ಮಿಸಲು ನಾವು ಸಮರ್ಥರಾಗಿದ್ದೇವೆ. ಆದರೆ ಇತರ ರಾಜ್ಯಗಳಲ್ಲಿ ನಮ್ಮ ಸರ್ಕಾರವನ್ನು ರಚಿಸಲು ನಾವು ಯಶಸ್ವಿಯಾಗಲಿಲ್ಲ. ಇದರ ಪರಿಣಾಮವಾಗಿ, ನಮ್ಮ ಜನರ ಮೇಲಿನ ದೌರ್ಜನ್ಯಗಳು ನಿರಂತರವಾಗಿ ನಡೆಯುತ್ತಿವೆ. ಬಡವರ ಶೋಷಣೆ ಕೊನೆಗೊಂಡಿಲ್ಲ.

ಬಿಜೆಪಿಯಿಂದ ಇವಿಎಂಗಳನ್ನು ಹಾಳುಮಾಡುವುದು: ಬಿಎಸ್ಪಿಯನ್ನು ಸೋಲಿಸಲು ಅವರು ಎಲೆಕ್ಟ್ರಾನಿಕ್ ಮತದಾನ ಯಂತ್ರಗಳನ್ನು (ಇವಿಎಂ) ಹಾಳು ಮಾಡುವ ಮೋಸದ ಮಾರ್ಗವನ್ನು ಆಶ್ರಯಿಸಬೇಕಾಯಿತು.
ಸಾರ್ವತ್ರಿಕ ಚುನಾವಣೆಯಲ್ಲಿ ಗೆಲ್ಲಲು ಬಿಜೆಪಿ ಮತ್ತು ಕಂಪನಿ 2014 ರಲ್ಲಿಯೇ ಇವಿಎಂಗಳನ್ನು ಬಳಸಿಕೊಂಡಿತ್ತು. ಕಾಂಗ್ರೆಸ್ ಹಗರಣಗಳು ಮತ್ತು ಹಗರಣಗಳು-ಕಳಂಕಿತ ಆಡಳಿತದ ವಿರುದ್ಧದ ಆದೇಶ ಎಂದು ಬಿಎಸ್ಪಿ ಭಾವಿಸಿದೆ. ಆದರೆ ಮಾರ್ಚ್ 2017 ರಲ್ಲಿ ನಡೆದ ಐದು ರಾಜ್ಯಗಳ ಚುನಾವಣಾ ಫಲಿತಾಂಶಗಳು ಬಿಜೆಪಿಯ ಇವಿಎಂ ಹಗರಣವನ್ನು ಬಹಿರಂಗಪಡಿಸಿವೆ. ಪಂಜಾಬ್, ಉತ್ತರಖಂಡ್, ಗೋವಾ ಮತ್ತು ಮಣಿಪುರದಲ್ಲಿ ಅವರು ಗೆಲ್ಲಲು ಸಾಧ್ಯವಾಗಲಿಲ್ಲ. ಗೋವಾ ಮತ್ತು ಮಣಿಪುರದಲ್ಲಿ ಕಾಂಗ್ರೆಸ್ ಪಕ್ಷವು ಬಿಜೆಪಿ ಮೇಲೆ ಮುನ್ನಡೆ ಸಾಧಿಸಿತು. ಆದರೆ ಬಿಜೆಪಿ ನಾಯಕರು ಇತರ ಶಾಸಕರು ತಮ್ಮ ಸರ್ಕಾರಗಳನ್ನು ರಚಿಸುವಲ್ಲಿ ಯಶಸ್ವಿಯಾಗಿದ್ದಾರೆ. ಉತ್ತರ್‌ಖಂಡ್‌ನಲ್ಲಿ ಕಾಂಗ್ರೆಸ್ ಆಂತರಿಕ ಜಗಳವೇ ಬಿಜೆಪಿಗೆ ಮುನ್ನಡೆ ನೀಡಿತು. ಪಂಜಾಬ್‌ನಲ್ಲಿ ಅಕಾಲಿ ದಳದ ಆಡಳಿತ ವಿರೋಧಿ ಅಂಶವು ಕಾಂಗ್ರೆಸ್‌ಗೆ ಗೆಲುವು ನೀಡಿತು. ಅಕಾಲಿ ದಳದ ಪಾಲುದಾರರಾಗಿದ್ದ ಬಿಜೆಪಿ ಚುನಾವಣೆಯಲ್ಲಿ ಸೋತಿದೆ. ಮೇಲಿನ ಎಲ್ಲಾ ನಾಲ್ಕು ರಾಜ್ಯಗಳಲ್ಲಿ, ಅವರು ಇವಿಎಂಗಳನ್ನು ಹಾಳು ಮಾಡಲಿಲ್ಲ ಮತ್ತು ಫಲಿತಾಂಶಗಳು ನಿರೀಕ್ಷಿತ ಮಾರ್ಗದಲ್ಲಿವೆ. ಆದರೆ ಉತ್ತರ ಪ್ರದೇಶದಲ್ಲಿ ಬಿಜೆಪಿಗೆ ಇಷ್ಟು ದೊಡ್ಡ ಗೆಲುವು ಸಿಗುತ್ತದೆ ಎಂದು ಯಾರೂ ನಿರೀಕ್ಷಿಸಿರಲಿಲ್ಲ. ಸಾಮಾನ್ಯವಾಗಿ ಫಲಿತಾಂಶಗಳನ್ನು ಮೊದಲೇ ತಿಳಿದುಕೊಂಡಿರುವ ಯುಪಿಯ ಹಿರಿಯ ಅಧಿಕಾರಿಗಳು, ಬಿಎಸ್ಪಿ ಸರ್ಕಾರವನ್ನು ಸ್ವಾಗತಿಸಲು ಸಿದ್ಧತೆಗಳನ್ನು ಮಾಡಿಕೊಳ್ಳುತ್ತಿದ್ದರು. ಫಲಿತಾಂಶಗಳನ್ನು ಪ್ರಕಟಿಸಿದಾಗ ಅವರು ಸಂಪೂರ್ಣವಾಗಿ ಆಶ್ಚರ್ಯಚಕಿತರಾದರು. ನಾನು, ಬೆಳಿಗ್ಗೆ ತಡವಾಗಿ ಫಲಿತಾಂಶಗಳ ಪ್ರವೃತ್ತಿಯನ್ನು ನೋಡಿ, ಪತ್ರಿಕಾ ಮಾಧ್ಯಮಗಳಿಗೆ ಹೋಗಿ ಇವಿಎಂ ವಂಚನೆಯನ್ನು ಬಹಿರಂಗಪಡಿಸಿದೆ. ನಂತರ, ನಾವು ಇವಿಎಂಗಳ ವಂಚನೆ ಮತ್ತು ವಿವಿಪಿಎಟಿಯನ್ನು ಇವಿಎಂಗಳೊಂದಿಗೆ ಸಂಯೋಜಿಸಲು ಕಾನೂನು ಹೋರಾಟದ ವಿರುದ್ಧ ರಾಷ್ಟ್ರವ್ಯಾಪಿ ಹೋರಾಟವನ್ನು ಪ್ರಾರಂಭಿಸಿದ್ದೇವೆ. ಹೀಗಾಗಿ ನಾವು ಪ್ರತಿ ಹಂತದಲ್ಲೂ ಬಿಜೆಪಿಯನ್ನು ಎದುರಿಸುತ್ತಿದ್ದೇವೆ.

ಸಹರಾನ್‌ಪುರದಲ್ಲಿ ಬಿಜೆಪಿ ಕಿಡಿಗೇಡಿತನ: ಬಿಜೆಪಿ ಆಡಳಿತಗಾರರ ಆರ್‌ಎಸ್‌ಎಸ್ ಕಾರ್ಯಸೂಚಿಯನ್ನು ಪ್ರಶ್ನಿಸುತ್ತಿರುವುದು ಬಿಎಸ್‌ಪಿ ಮಾತ್ರ ಎಂದು ತಿಳಿಯಬೇಕು. ಅದು ಹೈದರಾಬಾದ್ ವಿಶ್ವವಿದ್ಯಾಲಯದಲ್ಲಿ ರೋಹಿತ್ ವೇಮುಲಾ ಅವರ ಸಾವು ಆಗಿರಲಿ, ಗುಜರಾತ್‌ನ ಉನಾದಲ್ಲಿ ಎಸ್‌ಸಿ / ಎಸ್‌ಟಿಗಳ ವಿರುದ್ಧದ ದಾಳಿ, ಮಧ್ಯಪ್ರದೇಶದ ವ್ಯಾಪಮ್ ಹಗರಣ ಅಥವಾ ದಾದ್ರಿಯಲ್ಲಿ ಮುಸ್ಲಿಮರನ್ನು ಹತ್ಯೆಗೈಯುವುದು ಬಿಎಸ್ಪಿ ಅವರನ್ನು ತೀವ್ರವಾಗಿ ವಿರೋಧಿಸಿ ರಾಜ್ಯಸಭೆಯಲ್ಲಿ ಬಹಿರಂಗಪಡಿಸಿತು. ಆದ್ದರಿಂದ, ಬಿಜೆಪಿ ನಾಯಕರು ಬಿಎಸ್ಪಿಯ ಧ್ವನಿಯನ್ನು ಉಸಿರುಗಟ್ಟಿಸುವ ಯೋಜನೆಗಳನ್ನು ರೂಪಿಸುತ್ತಿದ್ದರು. ಅವರು ಬಿಎಸ್ಪಿಯನ್ನು ಇತರ ಸಮುದಾಯಗಳಿಂದ ಪ್ರತ್ಯೇಕಿಸಲು ಮತ್ತು ಬಿಎಸ್ಪಿಯನ್ನು ಎಸ್ಸಿ / ಎಸ್ಟಿಗಳಿಗೆ ಮಾತ್ರ ಸೀಮಿತಗೊಳಿಸಲು ಯೋಜಿಸುತ್ತಿದ್ದಾರೆ. ಅದಕ್ಕಾಗಿಯೇ ಅವರು ಸಹರಾನ್ಪುರದಲ್ಲಿ ಎಸ್ಸಿ / ಎಸ್ಟಿ ಮತ್ತು ಜಾಟ್ ಸಮುದಾಯದ ನಡುವೆ ಘರ್ಷಣೆಯನ್ನು ಸೃಷ್ಟಿಸುವಲ್ಲಿ ಯಶಸ್ವಿಯಾದರು. ಅವರು ತಮ್ಮ ಪಿತೂರಿಯಲ್ಲಿ ಎಸ್ಸಿ / ಎಸ್ಟಿ ಸಂಘಟನೆಯನ್ನು ಬಳಸಲು ಸಮರ್ಥರಾಗಿದ್ದಾರೆ. ಸಹರಾನ್ಪುರ್ ಘರ್ಷಣೆಯ ಹಿಂದಿನ ಬಿಜೆಪಿಯ ಆಟದ ಯೋಜನೆಯನ್ನು ಬಿಎಸ್ಪಿ ಸ್ಪಷ್ಟವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಂಡಿದೆ. ಅವುಗಳನ್ನು ಸಂಸತ್ತಿನಲ್ಲಿ ಬಹಿರಂಗಪಡಿಸಲು ಬಿಎಸ್ಪಿ ನಿರ್ಧರಿಸಿತು. ಜುಲೈ 18, 2017 ರಂದು ರಾಜ್ಯಸಭೆಯಲ್ಲಿ ಸಹರಾನ್ಪುರ್ ವಿಷಯದ ಕುರಿತು ಮಾತನಾಡಲು ಎಂ.ಎಸ್ ಮಾಯಾವತಿ ನೋಟಿಸ್ ನೀಡಿದಾಗ, ಅವರ ಕಿಡಿಗೇಡಿತನ ಬಹಿರಂಗಗೊಳ್ಳುತ್ತದೆ ಎಂಬ ಭಯದಲ್ಲಿದ್ದರು ಮತ್ತು ಆದ್ದರಿಂದ ಅವರು ನನಗೆ ಮಾತನಾಡಲು ಅವಕಾಶ ನೀಡಲಿಲ್ಲ. ಅವರ ಭಾಷಣವನ್ನು ತಡೆಯಲು ಮಂತ್ರಿಗಳು ಸಹ ಕೋರಸ್ಗೆ ಸೇರಿದರು. ಅವರು ಜನರ ಆಶೋತ್ತರಗಳಿಗೆ ಧ್ವನಿ ನೀಡಲು ಮತ್ತು ಅವರ ದುಃಖಗಳಿಗೆ ಪರಿಹಾರವನ್ನು ಕಂಡುಕೊಳ್ಳಲು ಸಂಸತ್ತಿಗೆ ಹೋದರು. ಸಹರಾನ್‌ಪುರದ ಸಬ್ಬೀರ್‌ಪುರದ ವಿಷಯವು ಬಹಳ ಗಂಭೀರವಾದದ್ದು, ಇದರಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಕೊಲ್ಲಲ್ಪಟ್ಟರು, ಇನ್ನೂ ಅನೇಕರು ಗಾಯಗೊಂಡರು ಮತ್ತು ಅವರ ಮನೆಗಳನ್ನು ಸುಡಲಾಯಿತು. ತನ್ನ ದುಃಖಿತ ಜನರಿಗೆ ನ್ಯಾಯ ಒದಗಿಸಲು ಮತ್ತು ಅವರನ್ನು ರಕ್ಷಿಸಲು ಸಾಧ್ಯವಾಗದಿದ್ದರೆ, ಅವಳು ಸಂಸತ್ತಿನಲ್ಲಿ ಏಕೆ ಉಳಿಯಬೇಕು? ಬಿಜೆಪಿ ಜನರು ಅವಳನ್ನು ಮೌನಗೊಳಿಸಲು ಪ್ರಯತ್ನಿಸಬಹುದು. ಆದರೆ ಅವಳು, ಬಾಬಾಸಾಹೇಬನ ಮಗಳು ಮತ್ತು ಕಾನ್ಶಿ ರಾಮ್ ಸಾಹೇಬನ ಶಿಷ್ಯಳಾಗಿದ್ದು, ಯಾರಿಂದಲೂ ಮೌನವಾಗಲು ಸಾಧ್ಯವಿಲ್ಲ. ಅವರು 1951 ರಲ್ಲಿ ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಮಾಡಿದಂತೆ ನನ್ನ ರಾಜ್ಯಸಭಾ ಸದಸ್ಯತ್ವಕ್ಕೆ ರಾಜೀನಾಮೆ ನೀಡಲು ನಿರ್ಧರಿಸಿದರು. ಅವರು ರಾಜ್ಯಸಭಾ ಸ್ಥಾನವನ್ನು ತ್ಯಜಿಸಿದ ನಂತರ, ತಮ್ಮ ಜನರನ್ನು ತಯಾರಿಸಲು ಇಡೀ ದೇಶದಲ್ಲಿ ಪ್ರವಾಸ ಮಾಡಲು ನಿರ್ಧರಿಸಿದ್ದಾರೆ ಮತ್ತು ಎಲ್ಲಾ ರಾಜ್ಯಗಳಲ್ಲೂ ನಮ್ಮ ಆಂದೋಲನವನ್ನು ಬಲಪಡಿಸಿದ್ದಾರೆ. ನಮ್ಮ ಸರ್ಕಾರವನ್ನು ರಚಿಸುವ ಮೂಲಕ ಶೋಷಣೆ.

ಚಳವಳಿಯ ಯಶಸ್ಸಿನಲ್ಲಿ ನಂಬಿಕೆ ಇರಿಸಿ:

ಬೇರೆ ಯಾವುದೇ ಪಕ್ಷವನ್ನು ಅವಲಂಬಿಸದೆ ಬಿಎಸ್ಪಿ ತಮ್ಮ ಸ್ವಂತ ಶಕ್ತಿಯಿಂದ ಯಶಸ್ಸನ್ನು ಸಾಧಿಸಲಿದೆ. ವಾಸ್ತವವಾಗಿ, ಬಿಎಸ್ಪಿ ಮಾತ್ರ ಜಾತಿವಾದಿ, ಕೋಮು ಮತ್ತು ಬಂಡವಾಳಶಾಹಿ ಪರವಾದ ಬಿಜೆಪಿಯನ್ನು ಸವಾಲು ಮತ್ತು ಸೋಲಿಸಲು ಸಾಧ್ಯ. ಬಿಎಸ್ಪಿ ಹೊರತುಪಡಿಸಿ ಬೇರೆ ಯಾವ ಪಕ್ಷಕ್ಕೂ ಬಿಜೆಪಿಗೆ ಸವಾಲು ಹಾಕುವ ದೃ mination ನಿಶ್ಚಯ ಮತ್ತು ನೈತಿಕತೆ ಸಿಕ್ಕಿಲ್ಲ. ನಮ್ಮ ಚಳವಳಿಯ ಯಶಸ್ಸಿನ ಬಗ್ಗೆ ಅವರಿಗೆ ನಂಬಿಕೆ ಇದೆ.

ಬಿಎಸ್ಪಿಯ ಪೂರ್ವಜರು ಹೆಚ್ಚು ಕಠಿಣ ಸಂದರ್ಭಗಳನ್ನು ಎದುರಿಸಿದ್ದರು, ಆದರೆ ಅವರು ಹೃದಯ ಕಳೆದುಕೊಳ್ಳಲಿಲ್ಲ. ಬಾಬಾಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಮತ್ತು ಮಾನ್ಯವಾರ್ ಕಾನ್ಶಿ ರಾಮ್‌ಜಿ ಅವರು ತೀವ್ರ ಸವಾಲುಗಳನ್ನು ಮತ್ತು ಹಿನ್ನಡೆಗಳನ್ನು ಎದುರಿಸಿದಾಗ ನಿರಾಶೆಗೊಳ್ಳಲಿಲ್ಲ ಅಥವಾ ನಿರುತ್ಸಾಹಗೊಳಿಸಲಿಲ್ಲ. ಬೆಹೆಂಜಿ ಎಂ.ಎಸ್ ಮಾಯಾವತಿಯನ್ನು ನೋಡಿ. ನೀವು ಎಂದಾದರೂ ನನ್ನನ್ನು ನಿರಾಶೆ, ದುಃಖ ಮತ್ತು ನಿರಾಶೆಯನ್ನು ನೋಡಿದ್ದೀರಾ? ಪ್ರತಿಯೊಂದು ಕಠಿಣ ಸನ್ನಿವೇಶವೂ ಅವಳನ್ನು ಕಠಿಣಗೊಳಿಸಿದೆ ಮತ್ತು ಹೆಚ್ಚಿನ ದೃ with ನಿಶ್ಚಯದಿಂದ ಮುಂದುವರಿಯುವಂತೆ ಮಾಡಿದೆ. ಅವಳು ಏಕಾಂಗಿಯಾಗಿ ಚಳುವಳಿಯನ್ನು ಮುಂದಕ್ಕೆ ಸಾಗಿಸಿದಳು. ಅವಳು ಯಾವಾಗಲೂ ತನ್ನ ಕೆಲಸವನ್ನು ಆನಂದಿಸುತ್ತಿದ್ದಳು. ಎಲ್ಲರೂ ಬಹಳ ಸಂತೋಷದಿಂದ ಕೆಲಸ ಮಾಡಬೇಕು. ಯಶಸ್ಸು ಸಂತೋಷವನ್ನು ತರುತ್ತದೆ ಎಂದು ಭಾವಿಸಬೇಡಿ. ಮತ್ತೊಂದೆಡೆ ಅದು ನಮಗೆ ಯಶಸ್ಸನ್ನು ತರುತ್ತದೆ. ಪ್ರತಿಯೊಬ್ಬರೂ ನಮ್ಮ ಹೋರಾಟಗಳನ್ನು ಬಹಳ ಆಚರಣೆ ಮತ್ತು ಆನಂದದಿಂದ ಸಾಗಿಸಬೇಕು. ಪ್ರಸ್ತುತ ಪರಿಸ್ಥಿತಿ ಬಹಳ ವಿಮರ್ಶಾತ್ಮಕ ಮತ್ತು ಖಿನ್ನತೆಗೆ ಒಳಗಾಗಬಹುದು. ಆದರೆ ನಮ್ಮ ದೃ mination ನಿಶ್ಚಯ ಮತ್ತು ಕಠಿಣ ಪರಿಶ್ರಮದಿಂದ ಈ ಪರಿಸ್ಥಿತಿಯನ್ನು ಅನುಕೂಲಕ್ಕೆ ಪರಿವರ್ತಿಸಬಹುದು.

ಎನ್‌ಆರ್‌ಐ, ಸಿಎಎ, ಎನ್‌ಪಿಆರ್ ಮೂಲಕ ಚಿಟ್‌ಪವನ್ ಪ್ರಭುದ್ಧ ಭಾರತದ ಮೂಲನಿವಾಸಿ ಮುಸ್ಲಿಮರನ್ನು ಪ್ರತ್ಯೇಕಿಸಲು ಬಯಸಿದ್ದರು. ಆದರೆ ಇದು ಎಸ್‌ಸಿ / ಎಸ್‌ಟಿಗಳನ್ನು ಪ್ರತ್ಯೇಕಿಸಲು ಮಾತ್ರ. ಎಲ್ಲಾ ರಾಜ್ಯಗಳು, ಜಿಲ್ಲೆಗಳು ಮತ್ತು ಮನೆಗಳಲ್ಲಿ ಲಕ್ಷ್ಮಣ ರೇಖಾವನ್ನು ಸೆಳೆಯುವ ಮೂಲಕ ಮುಖ್ಯ ಸ್ಟ್ರೀಮ್‌ನಿಂದ ಪ್ರತ್ಯೇಕಿಸಲು, ಧಾರ್ಮಿಕ ಅಲ್ಪಸಂಖ್ಯಾತರು, ಎಸ್‌ಸಿ / ಎಸ್‌ಟಿ / ಒಬಿಸಿಗಳನ್ನು ಈಗ COVID-19 ಕೈಗೆತ್ತಿಕೊಂಡಿದೆ.ಆದರೆ ಬೆನೆ ಇಸ್ರೇಲ್‌ನ ವಿದೇಶಿಯರು ಚಿತ್ತಪವನ್ ಬ್ರಾಹ್ಮಣರಾದ ರೌಡಿ / ರಾಕ್ಷಸ ಸ್ವಯಂ ಪ್ರತ್ಯೇಕಿಸಲಾಗಿದೆ.

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

केंद्रीय मंत्री टी। आर। बालू और दयानिधि मारन को अनुसूचित जाति और अनुसूचित जनजाति (अत्याचार निवारण अधिनियम, 1989) के तहत उनके खिलाफ दर्ज एक मामले में गिरफ्तार किया गया, राज्यसभा सदस्य और पार्टी संगठन सचिव आर एस भारती की गिरफ्तारी के बाद डीएमके के शीर्ष नेता।

13 मई को, मारन और बालू ने लोगों से प्राप्त अभ्यावेदन प्रस्तुत करने के लिए मुख्य सचिव के। शानमुगम से मुलाकात की। उन्होंने बाद में मीडिया को बताया कि अधिकारी ने प्रतिनिधिमंडल को अपमानित किया और उनके साथ उत्पीड़ित नागरिकों की तरह व्यवहार किया।

पूर्व केंद्रीय मंत्रियों के खिलाफ कई जिलों में कई शिकायतें दर्ज की गई हैं और एफआईआर भी दर्ज की गई हैं।

और ADMK मंत्री डिंडुगल श्रीनिवासन जिन्होंने एक अनुसूचित जाति के लड़के को अपनी चप्पल निकालने के लिए मजबूर किया।


मोहन एस.आर.

मारन और बालू को क्यों बख्शा जाना चाहिए? व्यक्ति / उच्च पद पर आसीन व्यक्ति को समाज के लिए एक अच्छा उदाहरण स्थापित करना चाहिए। इस तरह दादागिरी नहीं करनी है।

रवि नारायणन

TN में कई न्यायाधीश DMK नियुक्तियां हैं। आगे मारन और बालू के पास फैसलों को प्रभावित करने के लिए टन पैसा है। अगर मारन अभी भी अवैध टेलीफोन एक्सचेंज में नहीं पकड़े गए हैं, तो ये उनके लिए जुझोबॉइज हैं। एमके से शुरू होने वाला पूरा परिवार टीएन पर एक परजीवी है। पूरे देश में क्षेत्रीय जातिवादी दलों के पास केवल अपने स्वयं के परिवार के सदस्यों की सेवा करने के लिए अपने राजनीतिक दल हैं। वे कम से कम अपनी जाति के सामान्य सदस्यों के बारे में भी परेशान हैं।

श्याम एस

लेकिन क्यों? धीरूद्रगल मुनेत्र कालगम न्यायपालिका को नियंत्रित कर रहा है ।।

“हम अकेले जातिवादी, सांप्रदायिक और समर्थक-पूंजीवादी भाजपा को चुनौती दे सकते हैं और लोकतांत्रिक संस्थानों (मोदी) के मर्डरर द्वारा बनाए गए फर्जी ईवीएम / वीवीपीएटी से छेड़छाड़ करके मास्टर कुंजी की पिटाई कर सकते हैं और राउडी राक्षस स्वयं सेवक (आरएसएस) की ओर से चुनाव जीते। बेने इज़राइल के विदेशियों को अपनी माँ के मांस खाने वालों के साथ, प्रबुद्ध भारत छोड़ने के लिए मजबूर होना चाहिए, डंडे, गुलाम और बूट चाटने वाले चमचा, चेल्सा, क्योंकि वे दूर से नियंत्रित हैं!

फासीवादी शासन के चंगुल से देश को आज़ाद कराने के लिए तैयार हो जाइए।

हम, अनुसूचित जाति, अनुसूचित जनजाति, अन्य पिछड़ा वर्ग और धार्मिक अल्पसंख्यक, बाबासाहेब डॉ। भीमराव अंबेडकर के लगातार संघर्ष और अतुलनीय बलिदान के कारण भारत के संविधान के तहत गारंटीकृत हमारे अधिकारों को सुरक्षित करने में सक्षम हैं। लेकिन जाति-पूर्व की सरकारों ने हमारे लोगों के लाभ के लिए इन अधिकारों को लागू नहीं किया। परिणामस्वरूप, संविधान के प्रावधानों के बावजूद, हमारी सामाजिक-आर्थिक स्थिति पहले की तरह सबसे खराब रही। इसलिए, बाबासाहेब ने हमें एक राजनीतिक मंच और एक नेतृत्व के तहत एकजुट होकर सरकार बनाने की वकालत की। इस दिशा में, उन्होंने अपने जीवन काल के दौरान भारत की रिपब्लिकन पार्टी शुरू करने पर विचार किया। लेकिन, शायद, वह नहीं जानता था कि अपनी योजनाओं को अमल में लाने से पहले ही वह इतनी जल्दी मर जाएगा। वह उस कार्य को पूरा नहीं कर सकता था जो बाद में मानवर कांशी राम साहेब द्वारा पूरा किया गया था।

गैर-राजनीतिक मार्ग: जब मानवर कांशी राम साहब ने अम्बेडकरवादी आंदोलन को पुनर्जीवित करने का निर्णय लिया, तो यह आंदोलन लगभग विलुप्त हो गया। लोग आंदोलन के बारे में लगभग भूल गए थे। कांशी राम साहेब ने अम्बेडकरवादी आंदोलन की विफलता का कारण बनने वाली स्थितियों का गहन अध्ययन किया। उन्होंने देखा कि बाबासाहेब के अधिकांश अनुयायी आंदोलन से बाहर थे। उन्होंने उन कारणों की जांच शुरू कर दी जिसके कारण बाबासाहेब अम्बेडकर की मृत्यु के बाद आंदोलन बंद हो गया। उन्होंने गहन अध्ययन के बाद यह समझा कि अंबेडकरवादी आंदोलन की विफलता बहुजन समाज के बीच ‘गैर-राजनीतिक मार्गों’ की कमी के कारण हुई थी और इसलिए, उन्होंने ‘गैर-खरीददार’ बनाने के लिए गैर-राजनीतिक मार्गों को मजबूत करने का निर्णय लिया। नेतृत्व ‘। उन्होंने महसूस किया कि केवल मजबूत गैर-राजनीतिक मार्गों के साथ समाज purcha गैर-खरीददार ’मिशनरी नेताओं का उत्पादन करेगा। इस प्रकार उन्होंने शिक्षित कर्मचारियों और युवाओं को तैयार करके समाज के गैर-राजनीतिक मार्ग तैयार करने का निर्णय लिया। बहुजन समाज पार्टी शुरू करने से पहले, उन्होंने SCAM / ST / OBC और धार्मिक अल्पसंख्यकों के बीच से शिक्षित कर्मचारियों और युवाओं को तैयार करने के लिए BAMCEF और DS-4 की शुरुआत की। उन्होंने अपने जीवन का सबसे अच्छा हिस्सा बहुजन समाज के गैर-राजनीतिक मार्गों को मजबूत करने के लिए समर्पित किया।

बाबासाहेब डॉ। अम्बेडकर के सपने के अनुसार, मानवर कांशी राम साहेब ने 14 अप्रैल, 1984 को बहुजन समाज पार्टी नाम से राजनीतिक पार्टी का शुभारंभ किया। हम, अपने पूर्वजों के नक्शेकदम पर चलते हुए और मानवर कांशी राम साहेब के मार्गदर्शन में, हमारे देश को बनाने में सक्षम हैं। उत्तर प्रदेश में पूर्व में चार बार की सरकार। परिणामस्वरूप, हम उत्तर प्रदेश में अपने लोगों की सामाजिक-आर्थिक स्थिति को सुधारने में सक्षम हैं। हम अपने लोगों के संवैधानिक अधिकारों को सुरक्षित करने में सक्षम हैं। हम अपने पूर्वजों के सम्मान में स्मारक, प्रतिमा और पार्क बनाने में भी सक्षम हैं। लेकिन हम दूसरे राज्यों में अपनी सरकार बनाने में सफल नहीं हो सके। परिणामस्वरूप, हमारे लोगों के खिलाफ अत्याचार बेरोकटोक जारी है। गरीबों का शोषण समाप्त नहीं हुआ है।

भाजपा द्वारा ईवीएम से छेड़छाड़: ​​बीएसपी को हराने के लिए उन्हें इलेक्ट्रॉनिक वोटिंग मशीनों (ईवीएम) में छेड़छाड़ का सहारा लेना पड़ा।
बीजेपी और कंपनी ने आम चुनाव जीतने के लिए 2014 में ही ईवीएम का इस्तेमाल किया था। बसपा ने सोचा था कि यह कांग्रेस के घोटालों और घोटालों-दागियों के खिलाफ जनादेश था। लेकिन मार्च 2017 में हुए पांच राज्यों के चुनाव परिणामों ने बीजेपी के ईवीएम घोटाले को उजागर कर दिया है। वे पंजाब, उत्तराखंड, गोवा और मणिपुर में जीत नहीं सके। गोवा और मणिपुर में, कांग्रेस पार्टी को भाजपा पर बढ़त मिली। लेकिन बीजेपी नेताओं ने अन्य विधायकों को अपनी सरकार बनाने में कामयाबी दिलाई है। उत्तराखंड में, यह कांग्रेस का आंतरिक झगड़ा था जिसने भाजपा को बढ़त दिलाई। पंजाब में अकाली दल के सत्ता विरोधी कारक ने कांग्रेस को जीत दिलाई। बीजेपी, अकाली दल की साझेदार होने के नाते चुनाव हार गई। उपरोक्त सभी चार राज्यों में, उन्होंने ईवीएम के साथ छेड़छाड़ नहीं की और परिणाम अपेक्षित लाइनों पर थे। लेकिन उत्तर प्रदेश में, किसी को भी उम्मीद नहीं थी कि बीजेपी को जीत का इतना बड़ा अंतर मिलेगा। यूपी के वरिष्ठ नौकरशाह, जो आमतौर पर पहले से परिणाम जानते हैं, बीएसपी सरकार का स्वागत करने की तैयारी कर रहे थे। परिणाम घोषित होने पर वे पूरी तरह से आश्चर्यचकित थे। मैं, सुबह देर से नतीजों का रुझान देखकर प्रेस में गया और ईवीएम धोखाधड़ी का पर्दाफाश किया। बाद में, हमने ईवीएम की धोखाधड़ी के खिलाफ राष्ट्रव्यापी संघर्ष और वीवीपीएटी को ईवीएम के साथ शामिल करने के लिए कानूनी लड़ाई शुरू की। इस प्रकार, हम हर कदम पर भाजपा का सामना कर रहे हैं।

सहारनपुर में भाजपा की शरारत: यह समझा जाना चाहिए कि बसपा ही एकमात्र है जो भाजपा शासकों के आरएसएस के एजेंडे को चुनौती दे रही है। चाहे वह हैदराबाद विश्वविद्यालय में रोहित वेमुला की मौत हो, गुजरात के ऊना में एससी / एसटी के खिलाफ हमला, मद्य प्रदेश का व्यापम घोटाला हो या दादरी में मुस्लिमों का दमन हो, बसपा ने राज्यसभा में जोरदार विरोध किया और उन्हें बेनकाब किया। इसलिए, बीजेपी के नेता बसपा की आवाज को हवा देने की योजना बना रहे थे। वे बसपा को अन्य समुदायों से अलग करने और बसपा को केवल एससी / एसटी तक सीमित करने की योजना बना रहे हैं। यही कारण है कि वे सहारनपुर में SC / ST और जाट समुदाय के बीच टकराव पैदा करने में कामयाब रहे। वे अपनी साजिश में SC / ST संगठन का उपयोग करने में भी सक्षम हैं। बसपा ने सहारनपुर झड़पों के पीछे भाजपा के खेल-योजना को स्पष्ट रूप से समझा है। बसपा ने संसद में उन्हें बेनकाब करने का फैसला किया। जब सुश्री मायावती ने 18 जुलाई, 2017 को राज्यसभा में सहारनपुर मुद्दे पर बोलने का नोटिस दिया, तो उन्हें डर था कि उनकी शरारतें उजागर हो जाएंगी और इसलिए उन्होंने मुझे बोलने की अनुमति नहीं दी। यहां तक ​​कि मंत्री भी उनके भाषण को रोकने के लिए कोरस में शामिल हुए। वह लोगों की आकांक्षाओं को आवाज देने और उनकी तकलीफों का निवारण करने के लिए संसद में गईं। सहारनपुर में सब्बीरपुर का मुद्दा बहुत गंभीर है जिसमें एक अनुसूचित जाति की मौत हो गई, कई अन्य घायल हो गए और उनके घर जला दिए गए। अगर उसे अपने पीड़ित लोगों के साथ न्याय करने और उनकी रक्षा करने में सक्षम नहीं होने दिया गया, तो उसे संसद में क्यों रहना चाहिए? भाजपा के लोग उसे चुप कराने की कोशिश कर सकते हैं। लेकिन वह बाबासाहेब की बेटी और कांशीराम साहेब की शिष्या होने के नाते किसी के द्वारा चुप नहीं रह सकतीं। उन्होंने 1951 में बाबासाहेब अंबेडकर के रूप में मेरी राज्यसभा सदस्यता से इस्तीफा देने का फैसला किया। उन्होंने राज्यसभा सीट छोड़ने के बाद पूरे देश का दौरा करने का फैसला किया है ताकि वे अपने लोगों को तैयार कर सकें और हर राज्य में अपने आंदोलन को मजबूत बना सकें। हमारी सरकार बनाकर शोषण का।

आंदोलन की सफलता में विश्वास है:

बीएसपी बिना किसी अन्य पार्टी के आधार पर अपने दम पर कामयाबी हासिल करेगी। वास्तव में, केवल बसपा ही जातिवादी, सांप्रदायिक और समर्थक पूंजीवादी भाजपा को चुनौती और हरा सकती है। बसपा के अलावा किसी अन्य दल को भाजपा को चुनौती देने का दृढ़ संकल्प और नैतिकता नहीं मिली है। उन्हें हमारे आंदोलन की सफलता में विश्वास है।

बसपा के पूर्वजों को बहुत अधिक कठिन परिस्थितियों का सामना करना पड़ा था, लेकिन उन्होंने हिम्मत नहीं हारी। बाबासाहेब अम्बेडकर और मनौवर कांशी रामजी को न तो निराशा हुई और न ही वे तब हतोत्साहित हुए जब उन्हें गंभीर चुनौतियों और असफलताओं का सामना करना पड़ा। बेहेनजी सुश्री मायावती को देखें। क्या तुमने कभी मुझे निराश, उदास और निराश देखा है? हर कठिन परिस्थिति ने उसे कठिन बना दिया है और उसे अधिक दृढ़ संकल्प के साथ आगे बढ़ने के लिए बनाया है। उसने अकेले ही आंदोलन को आगे बढ़ाया। उसने हमेशा अपने काम का आनंद लिया। सभी को बहुत आनंद के साथ काम करना चाहिए। यह मत सोचो कि सफलता खुशी लाती है। दूसरी ओर यह वह खुशी है जो हमें सफलता दिलाती है। सभी को हमारे संघर्षों को बड़े उत्सव और आनंद के साथ ले जाना चाहिए। वर्तमान स्थिति बहुत महत्वपूर्ण और निराशाजनक लग सकती है। लेकिन इस स्थिति को हमारे दृढ़ संकल्प और कड़ी मेहनत से लाभ में बदल सकता है।

एनआरआई, सीएए, एनपीआर के माध्यम से चितपावन प्रबुद्ध भारत के आदिवासी मुसलमानों को अलग करना चाहता था। लेकिन यह केवल SC / ST को अलग करना था। अब COVID-19 उनके लिए सभी राज्यों, जिलों और यहां तक ​​कि घरों में लक्ष्मण रेखा खींचकर मेन स्ट्रीम से धार्मिक अल्पसंख्यकों, SC / STs / OBC को अलग-थलग करने के लिए उनके लिए आसान हो गया है। अलग-थलग हैं।

103) Classical Telugu- క్లాసికల్ తెలుగు,
కేంద్ర మంత్రులు టి ఆర్ బాలూ, దయానిధి మారన్ వారిపై షెడ్యూల్డ్ కుల, షెడ్యూల్డ్ తెగ (దారుణాల నివారణ చట్టం, 1989, రాజ్యసభ సభ్యుడు, పార్టీ సంస్థ కార్యదర్శి ఆర్ ఎస్ భారతి అరెస్టు తరువాత అగ్రశ్రేణి డిఎంకె నాయకులు కింద నమోదైన కేసులో అరెస్టు చేశారు.

ప్రజల నుండి అందుకున్న ప్రాతినిధ్యాలను సమర్పించడానికి మే 13 న మారన్, బాలూ ప్రధాన కార్యదర్శి కె షణ్ముగం కలిశారు. ఆ అధికారి ప్రతినిధి బృందాన్ని అవమానించారని, వారిని అణగారిన పౌరులలా చూశారని వారు తరువాత మీడియాకు చెప్పారు.

మాజీ జిల్లా మంత్రులపై పలు జిల్లాల్లో పలు ఫిర్యాదులు నమోదయ్యాయి మరియు ఎఫ్‌ఐఆర్‌లు కూడా నమోదయ్యాయి.

మరియు ADMK మంత్రి దిండుగల్ శ్రీనివాసన్ షెడ్యూల్డ్ కుల బాలుడిని తన చప్పల్స్ తొలగించమని బలవంతం చేశాడు.


మోహన్ ఎస్.ఆర్

మారన్ & బాలును ఎందుకు తప్పించాలి? ఉన్నత పదవిలో ఉన్న / ఉన్న వ్యక్తి సమాజానికి మంచి ఉదాహరణగా ఉండాలి. దాదాగిరి ఇలా చేయకూడదు.

రవి నారాయణన్

టిఎన్‌లోని చాలా మంది న్యాయమూర్తులు డిఎంకె నియామకాలు. ఇంకా మారన్ మరియు బాలు నిర్ణయాలు ప్రభావితం చేయడానికి టన్నుల డబ్బును కలిగి ఉన్నారు. మారన్ ఇప్పటికీ అక్రమ టెలిఫోన్ ఎక్స్ఛేంజిలో చిక్కుకోకపోతే, ఇవి అతనికి జూజూబీలు. MK నుండి ప్రారంభమయ్యే మొత్తం కుటుంబం TN లో పరాన్నజీవి. దేశవ్యాప్తంగా ప్రాంతీయ కులత పార్టీలు తమ రాజకీయ పార్టీలను కలిగి ఉన్నాయి, వారి స్వంత కుటుంబ సభ్యులకు సేవ చేయడానికి మాత్రమే. వారు తమ సొంత కుల సాధారణ సభ్యుల గురించి కూడా కనీసం బాధపడరు.

శ్యామ్ ఎస్

కానీ ఎందుకు? ధీరుదర్గల్ మున్నేట కలగం న్యాయవ్యవస్థను నియంత్రిస్తోంది ..

“మోసపూరిత EVM లు / VVPAT లను దెబ్బతీసి, రౌడీ రక్షా స్వయం సేవకులు (RSS) తరపున ఎన్నికలలో గెలిచి మాస్టర్ కీని గబ్బిలించిన తరువాత ప్రజాస్వామ్య సంస్థల హంతకుడు (మోడీ) నేతృత్వంలోని కుల, మత, పెట్టుబడిదారీ అనుకూల బిజెపిని మనం మాత్రమే సవాలు చేయవచ్చు మరియు ఓడించగలము. బెనె ఇజ్రాయెల్ నుండి వచ్చిన విదేశీయులు తమ తల్లి మాంసం తినేవారు, స్టూజెస్, బానిసలు మరియు బూట్ లిక్కర్లు, చమ్చాస్, చెలాస్ తో రిమోట్గా నియంత్రించబడుతున్నందున ప్రభుభారత్ ను విడిచిపెట్టవలసి వస్తుంది!

ఫాసిస్ట్ పాలన బారి నుండి దేశాన్ని విముక్తి చేయడానికి సిద్ధంగా ఉండండి.

బాబాసాహెబ్ డాక్టర్ భీమ్‌రావ్ అంబేద్కర్ యొక్క నిరంతర పోరాటం మరియు సాటిలేని త్యాగం వల్ల మనం, షెడ్యూల్డ్ కులాలు, షెడ్యూల్డ్ తెగలు, ఇతర వెనుకబడిన తరగతులు మరియు మతపరమైన మైనారిటీలు భారత రాజ్యాంగం ప్రకారం హామీ ఇచ్చిన మన హక్కులను పొందగలుగుతున్నాము. కానీ కుల-పక్షపాత ప్రభుత్వాలు ఈ హక్కులను మన ప్రజల ప్రయోజనాల కోసం అమలు చేయలేదు. ఫలితంగా, రాజ్యాంగ నిబంధనలు ఉన్నప్పటికీ, మన సామాజిక-ఆర్థిక పరిస్థితి మునుపటిలా చెత్తగా ఉంది. అందువల్ల, ఒక రాజకీయ వేదిక మరియు ఒక నాయకత్వంలో ఐక్యమై మన స్వంతంగా ప్రభుత్వాన్ని ఏర్పాటు చేయాలని బాబాసాహెబ్ మాకు సూచించారు. ఈ దిశలో, అతను తన జీవిత కాలంలో రిపబ్లికన్ పార్టీ ఆఫ్ ఇండియాను ప్రారంభించాలని ఆలోచించాడు. అతను తన ప్రణాళికలను అమలులోకి తీసుకురాకముందే ఇంత త్వరగా చనిపోతాడని అతనికి తెలియదు. అతను మన్యావర్ కాన్షి రామ్ సాహెబ్ చేత పూర్తి చేయబడిన పనిని పూర్తి చేయలేకపోయాడు.

రాజకీయేతర మార్గాలు: మన్యావర్ కాన్షి రామ్ సాహెబ్ అంబేద్కరైట్ ఉద్యమాన్ని పునరుద్ధరించాలని నిర్ణయించుకున్నప్పుడు, ఉద్యమం దాదాపు అంతరించిపోయింది. ప్రజలు ఉద్యమం గురించి దాదాపు మరచిపోయారు. అంబేద్కరైట్ ఉద్యమం విఫలం కావడానికి కారణమైన పరిస్థితుల గురించి కాన్షి రామ్ సాహెబ్ లోతైన అధ్యయనం చేశారు. బాబాసాహెబ్ అనుచరులు చాలా మంది ఉద్యమానికి దూరంగా ఉన్నారని ఆయన చూశారు. బాబాసాహెబ్ అంబేద్కర్ మరణం తరువాత ఉద్యమం నిలిపివేయడానికి కారణమైన కారణాలను ఆయన పరిశీలించడం ప్రారంభించారు. బహుజన్ సమాజ్‌లో ‘రాజకీయేతర మార్గాలు’ లేకపోవడం వల్ల అంబేద్కరైట్ ఉద్యమం విఫలమైందని, అందువల్ల, ‘కొనుగోలు చేయలేనివి’ సృష్టించడానికి రాజకీయేతర మార్గాలను బలోపేతం చేయాలని ఆయన నిర్ణయించుకున్నారు. నాయకత్వం ‘. బలమైన రాజకీయేతర మార్గాలున్న సమాజం మాత్రమే ‘కొనుగోలు చేయలేని’ మిషనరీ నాయకులను ఉత్పత్తి చేస్తుందని ఆయన గ్రహించారు. ఆ విధంగా విద్యావంతులైన ఉద్యోగులు, యువకులను సిద్ధం చేయడం ద్వారా సమాజంలోని రాజకీయేతర మార్గాలను సిద్ధం చేయాలని ఆయన నిర్ణయించుకున్నారు. బహుజన్ సమాజ్ పార్టీని ప్రారంభించడానికి ముందు, ఎస్సీ / ఎస్టీ / ఓబిసిలు మరియు మతపరమైన మైనారిటీల నుండి విద్యావంతులైన ఉద్యోగులు మరియు యువకులను సిద్ధం చేయడానికి అతను BAMCEF మరియు DS-4 ను ప్రారంభించాడు. బహుజన్ సమాజ్ యొక్క రాజకీయేతర మార్గాలను బలోపేతం చేయడానికి అతను తన జీవితంలో ఉత్తమ భాగాన్ని కేటాయించాడు.

బాబాసాహెబ్ డాక్టర్ అంబేద్కర్ కలలుగన్నట్లుగా, మన్యావర్ కాన్షి రామ్ సాహెబ్ ఏప్రిల్ 14, 1984 న రాజకీయ పార్టీని, అంటే బహుజన్ సమాజ్ పార్టీని ప్రారంభించారు. మన పూర్వీకుల అడుగుజాడలను అనుసరించి, మన్యావర్ కాన్షి రామ్ సాహెబ్ యొక్క మార్గదర్శకత్వం ద్వారా, మన ఏర్పాటు చేయగలము గతంలో ఉత్తర ప్రదేశ్‌లో నాలుగుసార్లు సొంత ప్రభుత్వం. ఫలితంగా, మేము ఉత్తర ప్రదేశ్‌లోని మన ప్రజల సామాజిక-ఆర్థిక పరిస్థితిని మెరుగుపరచగలుగుతున్నాము. మేము మా ప్రజల రాజ్యాంగ హక్కులను పొందగలుగుతున్నాము. మన పూర్వీకుల గౌరవార్థం స్మారక చిహ్నాలు, విగ్రహాలు మరియు ఉద్యానవనాలు కూడా నిర్మించగలుగుతున్నాము. కానీ ఇతర రాష్ట్రాల్లో మన ప్రభుత్వాన్ని ఏర్పాటు చేయడంలో మేము విజయం సాధించలేకపోయాము. ఫలితంగా, మా ప్రజలపై దారుణాలు నిరంతరాయంగా కొనసాగుతున్నాయి. పేదల దోపిడీ అంతం కాలేదు.

బిజెపి చేత ఈవీఎంలను దెబ్బతీయడం: బీఎస్పీని ఓడించడానికి వారు ఎలక్ట్రానిక్ ఓటింగ్ యంత్రాలను (ఈవీఎం) దెబ్బతీసే మోసపూరిత మార్గాన్ని ఆశ్రయించాల్సి వచ్చింది.
సార్వత్రిక ఎన్నికలలో గెలవడానికి బిజెపి మరియు సంస్థ 2014 లోనే ఈవీఎంలను ఉపయోగించాయి. కాంగ్రెస్ యొక్క మోసాలు, కుంభకోణాలు-కళంకం పాలనకు వ్యతిరేకంగా ఇది తప్పనిసరి అని బిఎస్పి భావించింది. కానీ 2017 మార్చిలో జరిగిన ఐదు రాష్ట్రాల ఎన్నికల ఫలితాలు బిజెపి యొక్క ఈవీఎం కుంభకోణాన్ని బహిర్గతం చేశాయి. పంజాబ్, ఉత్తర్‌ఖండ్, గోవా, మణిపూర్‌లలో వారు గెలవలేకపోయారు. గోవా, మణిపూర్లలో బిజెపిపై కాంగ్రెస్ పార్టీకి ఆధిక్యం లభించింది. కానీ బిజెపి నాయకులు ఇతర ఎమ్మెల్యేలు తమ ప్రభుత్వాలను ఏర్పాటు చేసుకున్నారు. ఉత్తర్‌ఖండ్‌లో కాంగ్రెస్ అంతర్గత గొడవలే బిజెపికి ముందడుగు వేసింది. పంజాబ్‌లో, అకాలీదళ్ యొక్క అధికార వ్యతిరేక అంశం కాంగ్రెస్‌కు విజయాన్ని ఇచ్చింది. అకాలీదళ్ భాగస్వామి కావడంతో బిజెపి ఎన్నికల్లో ఓడిపోయింది. పైన పేర్కొన్న నాలుగు రాష్ట్రాల్లో, అవి ఈవీఎంలను దెబ్బతీయలేదు మరియు ఫలితాలు ఆశించిన విధంగా ఉన్నాయి. కానీ ఉత్తర ప్రదేశ్‌లో బిజెపికి ఇంత పెద్ద తేడా లభిస్తుందని ఎవరూ expected హించలేదు. సాధారణంగా ముందుగానే ఫలితాలను తెలుసుకున్న యుపికి చెందిన సీనియర్ అధికారులు బిఎస్పి ప్రభుత్వాన్ని స్వాగతించడానికి సన్నాహాలు చేస్తున్నారు. ఫలితాలు ప్రకటించినప్పుడు వారు పూర్తిగా ఆశ్చర్యపోయారు. నేను, ఉదయాన్నే ఫలితాల ధోరణిని చూసి, పత్రికలకు వెళ్లి, EVM మోసాన్ని బయటపెట్టాను. తరువాత, మేము EVM ల యొక్క మోసానికి వ్యతిరేకంగా VVPAT ను EVM లతో విలీనం చేయడానికి దేశవ్యాప్తంగా పోరాటం ప్రారంభించాము. ఆ విధంగా బిజెపిని అడుగడుగునా ఎదుర్కొంటున్నాం.

సహారాన్‌పూర్‌లో బిజెపి దుర్మార్గం: బిజెపి పాలకుల ఆర్‌ఎస్‌ఎస్ ఎజెండాను సవాలు చేస్తున్నది బిఎస్‌పి మాత్రమే అని అర్థం చేసుకోవాలి. హైదరాబాద్ విశ్వవిద్యాలయంలో రోహిత్ వేముల మరణం, గుజరాత్ ఉనాలో ఎస్సీ / ఎస్టీలపై దాడి, మధ్యప్రదేశ్ యొక్క వ్యాపం కుంభకోణం లేదా దాద్రిలో ముస్లింలను హతమార్చడం వంటివి కావచ్చు, బిఎస్పి వారిని తీవ్రంగా వ్యతిరేకించింది మరియు రాజ్యసభలో బహిర్గతం చేసింది. అందువల్ల, బిజెపి గొంతును ఉక్కిరిబిక్కిరి చేయడానికి బిజెపి నాయకులు ప్రణాళికలు వేస్తున్నారు. బీఎస్పీని ఇతర వర్గాల నుంచి వేరుచేయాలని, బీఎస్పీని ఎస్సీ / ఎస్టీలకు మాత్రమే పరిమితం చేయాలని వారు యోచిస్తున్నారు. అందుకే సహారాన్‌పూర్‌లో ఎస్సీ / ఎస్టీలు, జాట్ వర్గాల మధ్య ఘర్షణలు సృష్టించగలిగారు. వారు తమ కుట్రలో ఎస్సీ / ఎస్టీ సంస్థను కూడా ఉపయోగించుకోగలుగుతారు. సహారాన్‌పూర్ ఘర్షణల వెనుక బిజెపి ఆట ప్రణాళికను బిఎస్‌పి స్పష్టంగా అర్థం చేసుకుంది. వాటిని పార్లమెంటులో బహిర్గతం చేయాలని బీఎస్పీ నిర్ణయించింది. జూలై 18, 2017 న రాజ్యసభలో సహారన్పూర్ సమస్యపై మాట్లాడటానికి ఎంఎస్ మాయావతి నోటీసు ఇచ్చినప్పుడు, వారి అల్లర్లు బయటపడతాయని వారు భయపడ్డారు, అందువల్ల వారు నన్ను మాట్లాడటానికి అనుమతించలేదు. ఆమె ప్రసంగాన్ని నివారించడానికి మంత్రులు కూడా కోరస్ లో చేరారు. ప్రజల ఆకాంక్షలకు స్వరం ఇవ్వడానికి మరియు వారి కష్టాలకు పరిష్కారాలను కనుగొనటానికి ఆమె పార్లమెంటుకు వెళ్ళింది. సహారన్పూర్ లోని సబ్బీర్పూర్ సమస్య చాలా తీవ్రమైనది, ఇందులో షెడ్యూల్డ్ కులం చంపబడింది, అనేక మంది గాయపడ్డారు మరియు వారి ఇళ్ళు కాలిపోయాయి. ఆమె బాధిత ప్రజలకు న్యాయం చేయడానికి అనుమతించకపోతే మరియు వారిని రక్షించలేకపోతే, ఆమె పార్లమెంటులో ఎందుకు ఉండాలి? ఆమెను మౌనంగా ఉంచడానికి బిజెపి ప్రజలు ప్రయత్నించవచ్చు. కానీ ఆమె, బాబాసాహెబ్ కుమార్తె మరియు కాన్షి రామ్ సాహెబ్ శిష్యురాలు కావడం వల్ల ఎవరూ నిశ్శబ్దం చేయలేరు. 1951 లో బాబాసాహెబ్ అంబేద్కర్ చేసినట్లు నా రాజ్యసభ సభ్యత్వానికి రాజీనామా చేయాలని ఆమె నిర్ణయించుకుంది. రాజ్యసభ స్థానాన్ని విడిచిపెట్టిన తరువాత, తన ప్రజలను సిద్ధం చేయడానికి మొత్తం దేశంలో పర్యటించాలని మరియు అన్ని రాష్ట్రాలకు ముగింపు పలకడానికి ప్రతి రాష్ట్రంలో మన ఉద్యమాన్ని బలోపేతం చేయాలని ఆమె నిర్ణయించింది. మా ప్రభుత్వాన్ని ఏర్పాటు చేయడం ద్వారా దోపిడీ.

ఉద్యమం విజయవంతం కావడంలో విశ్వాసం కలిగి ఉండండి:

మరే పార్టీని బట్టి బిఎస్‌పి తమ సొంత బలం మీద విజయం సాధిస్తుంది. వాస్తవానికి, కుల, మత, పెట్టుబడిదారీ అనుకూల బిజెపిని బిఎస్పి మాత్రమే సవాలు చేయగలదు మరియు ఓడించగలదు. బిఎస్పి తప్ప, మరే పార్టీకి బిజెపిని సవాలు చేయాలనే సంకల్పం, నైతికత లభించలేదు. మా ఉద్యమం విజయంపై వారికి నమ్మకం ఉంది.

బిఎస్పి యొక్క పూర్వీకులు చాలా కఠినమైన పరిస్థితులను ఎదుర్కొన్నారు, కాని వారు హృదయాన్ని కోల్పోలేదు. బాబాసాహెబ్ అంబేద్కర్ మరియు మన్యావర్ కాన్షి రాంజీ నిరాశ చెందలేదు లేదా తీవ్రమైన సవాళ్లను మరియు ఎదురుదెబ్బలను ఎదుర్కొన్నప్పుడు వారు నిరుత్సాహపడలేదు. బెహెంజీ ఎంఎస్ మాయావతి చూడండి. నన్ను నిరాశ, విచారం మరియు నిరాశను మీరు ఎప్పుడైనా చూశారా? ప్రతి కఠినమైన పరిస్థితి ఆమెను కఠినతరం చేసింది మరియు ఎక్కువ దృ with నిశ్చయంతో ముందుకు సాగేలా చేసింది. ఆమె ఒంటరిగా ఉద్యమాన్ని ముందుకు తీసుకువెళ్ళింది. ఆమె ఎప్పుడూ తన పనిని ఆస్వాదించింది. అందరూ ఎంతో ఆనందంతో పనిచేయాలి. విజయం ఆనందాన్ని ఇస్తుందని అనుకోకండి. మరోవైపు ఆనందం మనకు విజయాన్ని తెస్తుంది. ప్రతి ఒక్కరూ మన పోరాటాలను గొప్ప వేడుక మరియు ఆనందంతో మోయాలి. ప్రస్తుత పరిస్థితి చాలా క్లిష్టమైనది మరియు నిరుత్సాహపరుస్తుంది. కానీ మన దృ mination నిశ్చయం మరియు కృషి ద్వారా ఈ పరిస్థితిని ప్రయోజనానికి మార్చగలదు.

ఎన్ఆర్ఐ, సిఎఎ, ఎన్పిఆర్ ద్వారా చిట్పావన్ ప్రభుభారత్ యొక్క ఆదిమ ముస్లింలను వేరుచేయాలని కోరుకున్నారు. కానీ అది ఎస్సీ / ఎస్టీలను వేరుచేయడం మాత్రమే. అన్ని రాష్ట్రాలు, జిల్లాలు మరియు గృహాలలో కూడా లక్ష్మణ రేఖను గీయడం ద్వారా ప్రధాన ప్రవాహం నుండి వేరుచేయడానికి, మతపరమైన మైనారిటీలు, ఎస్సీ / ఎస్టీలు / ఓబిసిలను ఇప్పుడు కోవిడ్ -19 సులభతరం చేసింది.కానీ ఇజ్రాయెల్ నుండి వచ్చిన విదేశీయులు రౌడీ / రాక్షస స్వయం యొక్క చిత్పావన్ బ్రాహ్మణులు వేరుచేయబడతాయి.

69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
കേന്ദ്രസഭാംഗങ്ങളായ ടി ആർ ബാലു, ദയാനിധി മാരൻ എന്നിവർക്കെതിരെയാണ് പട്ടികജാതി-പട്ടികവർഗ (അതിക്രമങ്ങൾ തടയൽ നിയമം, 1989) പ്രകാരം രജിസ്റ്റർ ചെയ്ത കേസിൽ അറസ്റ്റിലായത്.

മെയ് 13 ന് മാരനും ബാലുവും ചീഫ് സെക്രട്ടറി കെ ഷൺമുഖത്തെ സന്ദർശിച്ച് ജനങ്ങളിൽ നിന്ന് ലഭിച്ച പ്രാതിനിധ്യം സമർപ്പിച്ചു. ഉദ്യോഗസ്ഥർ സംഘത്തെ അപമാനിക്കുകയും അടിച്ചമർത്തപ്പെട്ട പൗരന്മാരെപ്പോലെയാണ് പെരുമാറിയതെന്നും അവർ പിന്നീട് മാധ്യമങ്ങളോട് പറഞ്ഞു.

മുൻ കേന്ദ്രമന്ത്രിമാർക്കെതിരെ നിരവധി ജില്ലകളിൽ നിരവധി പരാതികൾ രജിസ്റ്റർ ചെയ്തിട്ടുണ്ട്.

എ.ഡി.എം.കെ മന്ത്രി ദിന്ദുഗൽ ശ്രീനിവാസനും ഒരു ഷെഡ്യൂൾഡ് ജാതി ബാലനെ തന്റെ ചാപ്പലുകൾ നീക്കംചെയ്യാൻ നിർബന്ധിച്ചു.


മോഹൻ എസ്

മാരനെയും ബാലുവിനെയും ഒഴിവാക്കേണ്ടത് എന്തുകൊണ്ട്? ഉയർന്ന പദവിയിലുള്ള / പദവിയിലുള്ള വ്യക്തി സമൂഹത്തിന് ഒരു നല്ല മാതൃക കാണിക്കണം. ഇതുപോലെ ദാദഗിരി ചെയ്യരുത്.

രവി നാരായണൻ

ടിഎനിലെ നിരവധി ജഡ്ജിമാർ ഡിഎംകെ നിയമിച്ചവരാണ്. തീരുമാനങ്ങളെ സ്വാധീനിക്കാൻ മാരനും ബാലുവിനും ധാരാളം പണമുണ്ട്. മാരൻ ഇപ്പോഴും അനധികൃത ടെലിഫോൺ എക്സ്ചേഞ്ചിൽ പിടിക്കപ്പെട്ടിട്ടില്ലെങ്കിൽ, ഇവ അദ്ദേഹത്തെ സംബന്ധിച്ചിടത്തോളം ജൂജൂബികളാണ്. എം‌കെയിൽ നിന്ന് ആരംഭിക്കുന്ന മുഴുവൻ കുടുംബവും ടിഎനിലെ ഒരു പരാന്നഭോജിയാണ്. രാജ്യത്തുടനീളമുള്ള പ്രാദേശിക ജാതീയ പാർട്ടികൾക്ക് അവരുടെ രാഷ്ട്രീയ പാർട്ടികൾ ഉള്ളത് സ്വന്തം കുടുംബാംഗങ്ങളെ സേവിക്കാൻ മാത്രമാണ്. സ്വന്തം ജാതി സാധാരണ അംഗങ്ങളെപ്പോലും അവർ ശല്യപ്പെടുത്തുന്നില്ല.

ശ്യാം എസ്

പക്ഷെ എന്തിന്? ധീറുദർഗൽ മുന്നേട്ട കലകം നീതിന്യായ വ്യവസ്ഥയെ നിയന്ത്രിക്കുന്നു ..

തട്ടിപ്പ് ഇവി‌എമ്മുകൾ / വി‌വി‌പി‌ടികളെ തകർത്ത് മാസ്റ്റർ കീയെ ചൂഷണം ചെയ്ത ശേഷം ജനാധിപത്യ സ്ഥാപനങ്ങളുടെ കൊലപാതകിയുടെ (മോദി) നേതൃത്വത്തിലുള്ള ജാതി, സാമുദായിക, മുതലാളിത്ത അനുകൂല ബിജെപിയെ വെല്ലുവിളിക്കാനും പരാജയപ്പെടുത്താനും ഞങ്ങൾക്ക് മാത്രമേ കഴിയൂ. ബെന ഇസ്രായേലിൽ നിന്നുള്ള വിദേശികൾ, സ്വന്തം അമ്മയുടെ മാംസം ഭക്ഷിക്കുന്നവർ, സ്റ്റൂജുകൾ, അടിമകൾ, ബൂട്ട് നിക്കറുകൾ, ചാംചാസ്, ചേലകൾ എന്നിവരോടൊപ്പം വിദൂരമായി നിയന്ത്രിക്കപ്പെടുന്നതിനാൽ പ്രഭാ ഭാരതത്തിൽ നിന്ന് പുറത്തുപോകാൻ നിർബന്ധിതരാകണം!

ഫാസിസ്റ്റ് ഭരണത്തിന്റെ പിടിയിൽ നിന്ന് രാജ്യത്തെ മോചിപ്പിക്കാൻ തയ്യാറാകുക.

ബാബാസാഹേബ് ഡോ. ഭീംറാവു അംബേദ്കറുടെ നിരന്തരമായ പോരാട്ടവും സമാനതകളില്ലാത്ത ത്യാഗവും മൂലം പട്ടികജാതിക്കാർ, പട്ടികവർഗക്കാർ, മറ്റ് പിന്നോക്ക വിഭാഗങ്ങൾ, മതന്യൂനപക്ഷങ്ങൾ എന്നിവർക്ക് ഇന്ത്യൻ ഭരണഘടന പ്രകാരം ഉറപ്പുനൽകുന്ന ഞങ്ങളുടെ അവകാശങ്ങൾ നേടാൻ കഴിയും. എന്നാൽ ജാതി-മുൻവിധിയോടെയുള്ള സർക്കാരുകൾ ഈ അവകാശങ്ങൾ നമ്മുടെ ജനങ്ങളുടെ പ്രയോജനത്തിനായി നടപ്പാക്കിയില്ല. തൽഫലമായി, ഭരണഘടനയുടെ വ്യവസ്ഥകൾ ഉണ്ടായിരുന്നിട്ടും, നമ്മുടെ സാമൂഹിക-സാമ്പത്തിക സ്ഥിതി മുമ്പത്തെപ്പോലെ മോശമായി തുടർന്നു. അതിനാൽ, ഒരു രാഷ്ട്രീയ വേദിയിലും ഒരു നേതൃത്വത്തിലും ഐക്യപ്പെടുന്നതിലൂടെ സ്വന്തമായി സർക്കാർ രൂപീകരിക്കാൻ ബാബാസാഹേബ് ഞങ്ങളെ ഉപദേശിച്ചു. ഈ ദിശയിൽ, തന്റെ ജീവിതകാലത്ത് റിപ്പബ്ലിക്കൻ പാർട്ടി ഓഫ് ഇന്ത്യ ആരംഭിക്കാൻ അദ്ദേഹം ആലോചിച്ചു. പക്ഷേ, തന്റെ പദ്ധതികൾ നടപ്പാക്കുന്നതിന് മുമ്പുതന്നെ താൻ ഇത്രയും നേരത്തെ മരിക്കുമെന്ന് അദ്ദേഹത്തിന് അറിയില്ലായിരുന്നു. പിന്നീട് മന്യവർ കൻഷി രാം സാഹിബ് പൂർത്തിയാക്കിയ ചുമതല അദ്ദേഹത്തിന് പൂർത്തിയാക്കാൻ കഴിഞ്ഞില്ല.

രാഷ്‌ട്രീയേതര വഴികൾ: അംബേദ്കറൈറ്റ് പ്രസ്ഥാനത്തെ പുനരുജ്ജീവിപ്പിക്കാൻ മന്യവർ കൻഷി റാം സാഹിബ് തീരുമാനിച്ചപ്പോൾ പ്രസ്ഥാനം ഏതാണ്ട് വംശനാശം സംഭവിച്ചു. പ്രസ്ഥാനത്തെക്കുറിച്ച് ആളുകൾ ഏറെക്കുറെ മറന്നിരുന്നു. അംബേദ്കറൈറ്റ് പ്രസ്ഥാനത്തിന്റെ പരാജയത്തിന് കാരണമായ അവസ്ഥകളെക്കുറിച്ച് കാൻഷി റാം സാഹിബ് ആഴത്തിലുള്ള പഠനം നടത്തി. ബാബാസാഹേബിന്റെ അനുയായികളിൽ ഭൂരിഭാഗവും പ്രസ്ഥാനത്തിന് പുറത്താണെന്ന് അദ്ദേഹം കണ്ടു. ബാബാസാഹേബ് അംബേദ്കറുടെ മരണത്തെത്തുടർന്ന് പ്രസ്ഥാനം നിർത്തലാക്കാൻ കാരണമായ കാരണങ്ങൾ അദ്ദേഹം അന്വേഷിക്കാൻ തുടങ്ങി. സമഗ്രമായ പഠനത്തിന് ശേഷം, ബഹുജൻ സമാജിൽ ‘രാഷ്ട്രീയേതര വഴികളുടെ’ അഭാവമാണ് അംബേദ്കറൈറ്റ് പ്രസ്ഥാനത്തിന്റെ പരാജയത്തിന് കാരണമായതെന്ന് അദ്ദേഹം മനസ്സിലാക്കി, അതിനാൽ, വാങ്ങാൻ കഴിയാത്തവ സൃഷ്ടിക്കുന്നതിന് രാഷ്ട്രീയേതര വഴികൾ ശക്തിപ്പെടുത്താൻ അദ്ദേഹം തീരുമാനിച്ചു. നേതൃത്വം ‘. ശക്തമായ രാഷ്ട്രീയേതര വഴികളുള്ള സമൂഹം മാത്രമേ ‘വാങ്ങാൻ കഴിയാത്ത’ മിഷനറി നേതാക്കളെ സൃഷ്ടിക്കുകയുള്ളൂവെന്ന് അദ്ദേഹം മനസ്സിലാക്കി. അങ്ങനെ വിദ്യാസമ്പന്നരായ ജീവനക്കാരെയും യുവാക്കളെയും തയ്യാറാക്കി സമൂഹത്തിന്റെ രാഷ്ട്രീയേതര വഴികൾ തയ്യാറാക്കാൻ അദ്ദേഹം തീരുമാനിച്ചു. ബഹുജൻ സമാജ് പാർട്ടി ആരംഭിക്കുന്നതിനുമുമ്പ്, എസ്‌സി / എസ്ടി / ഒബിസി, മതന്യൂനപക്ഷങ്ങളിൽ നിന്നുള്ള വിദ്യാസമ്പന്നരായ ജീവനക്കാരെയും യുവാക്കളെയും സജ്ജമാക്കുന്നതിനായി അദ്ദേഹം BAMCEF, DS-4 എന്നിവ ആരംഭിച്ചു. ബഹുജൻ സമാജിന്റെ രാഷ്ട്രീയേതര വഴികൾ ശക്തിപ്പെടുത്തുന്നതിനായി അദ്ദേഹം തന്റെ ജീവിതത്തിന്റെ മികച്ച ഭാഗം ചെലവഴിച്ചു.

ബാബാസാഹേബ് ഡോ. അംബേദ്കർ സ്വപ്നം കണ്ടതുപോലെ, മാന്യവർ കൻഷി രാം സാഹിബ് 1984 ഏപ്രിൽ 14 ന് ബഹുജൻ സമാജ് പാർട്ടി എന്ന രാഷ്ട്രീയ പാർട്ടി ആരംഭിച്ചു. നമ്മുടെ പൂർവ്വികരുടെ പാത പിന്തുടർന്ന് മാന്യവർ കാൻഷി റാം സാഹിബിന്റെ മാർഗ്ഗനിർദ്ദേശം വഴി നമുക്ക് രൂപീകരിക്കാൻ കഴിയും. മുമ്പ് ഉത്തർപ്രദേശിൽ നാല് തവണ സ്വന്തം സർക്കാർ. തൽഫലമായി, ഉത്തർപ്രദേശിലെ നമ്മുടെ ജനങ്ങളുടെ സാമൂഹിക-സാമ്പത്തിക സ്ഥിതി മെച്ചപ്പെടുത്താൻ ഞങ്ങൾക്ക് കഴിയും. നമ്മുടെ ജനങ്ങളുടെ ഭരണഘടനാപരമായ അവകാശങ്ങൾ നേടാൻ ഞങ്ങൾക്ക് കഴിയും. നമ്മുടെ പൂർവ്വികരുടെ ബഹുമാനാർത്ഥം സ്മാരകങ്ങളും പ്രതിമകളും പാർക്കുകളും നിർമ്മിക്കാനും ഞങ്ങൾക്ക് കഴിയും. എന്നാൽ മറ്റ് സംസ്ഥാനങ്ങളിൽ ഞങ്ങളുടെ സർക്കാർ രൂപീകരിക്കുന്നതിൽ വിജയിക്കാൻ ഞങ്ങൾക്ക് കഴിഞ്ഞില്ല. തൽഫലമായി, നമ്മുടെ ജനതയ്‌ക്കെതിരായ അതിക്രമങ്ങൾ തടസ്സമില്ലാതെ തുടരുകയാണ്. ദരിദ്രരുടെ ചൂഷണം അവസാനിച്ചിട്ടില്ല.

ബി.ജെ.പിയുടെ ഇ.വി.എമ്മുകളെ തകർക്കുന്നു: ബി.എസ്.പിയെ പരാജയപ്പെടുത്താൻ ഇലക്ട്രോണിക് വോട്ടിംഗ് മെഷീനുകളെ (ഇ.വി.എം) തട്ടിയെടുക്കുന്നതിനുള്ള വഞ്ചനാപരമായ മാർഗം അവലംബിക്കേണ്ടിവന്നു.
പൊതുതെരഞ്ഞെടുപ്പിൽ വിജയിക്കാൻ ബിജെപിയും കമ്പനിയും 2014 ൽ തന്നെ ഇവിഎമ്മുകൾ ഉപയോഗിച്ചിരുന്നു. അഴിമതിയും അഴിമതിയും കളങ്കപ്പെടുത്തിയ കോൺഗ്രസിന്റെ ഭരണത്തിനെതിരായ ഉത്തരവാണിതെന്ന് ബിഎസ്പി കരുതി. എന്നാൽ 2017 മാർച്ചിൽ നടന്ന അഞ്ച് സംസ്ഥാനങ്ങളുടെ തിരഞ്ഞെടുപ്പ് ഫലം ബിജെപിയുടെ ഇവിഎം അഴിമതിയെ തുറന്നുകാട്ടി. പഞ്ചാബ്, ഉത്തരാഖണ്ഡ്, ഗോവ, മണിപ്പൂർ എന്നിവിടങ്ങളിൽ അവർക്ക് ജയിക്കാൻ കഴിഞ്ഞില്ല. ഗോവയിലും മണിപ്പൂരിലും കോൺഗ്രസ് പാർട്ടിക്ക് ബിജെപിയെ കീഴടക്കി. എന്നാൽ മറ്റ് എം‌എൽ‌എമാരെ അവരുടെ സർക്കാരുകൾ രൂപീകരിക്കാൻ ബിജെപി നേതാക്കൾക്ക് കഴിഞ്ഞു. ഉത്തരാഖണ്ഡിൽ കോൺഗ്രസിന്റെ ആഭ്യന്തര കലഹമാണ് ബിജെപിയെ നയിച്ചത്. പഞ്ചാബിൽ അകാലിദളിന്റെ ഭരണ വിരുദ്ധ ഘടകം കോൺഗ്രസിന് വിജയം നൽകി. അകാലിദളിന്റെ പങ്കാളിയായ ബിജെപി തിരഞ്ഞെടുപ്പിൽ പരാജയപ്പെട്ടു. മേൽപ്പറഞ്ഞ നാല് സംസ്ഥാനങ്ങളിലും, അവർ ഇവിഎമ്മുകളെ തകർക്കുന്നില്ല, ഫലങ്ങൾ പ്രതീക്ഷിച്ച രീതിയിലായിരുന്നു. എന്നാൽ ഉത്തർപ്രദേശിൽ ബിജെപിക്ക് ഇത്രയും വലിയ വിജയം ലഭിക്കുമെന്ന് ആരും പ്രതീക്ഷിച്ചിരുന്നില്ല. സാധാരണഗതിയിൽ മുൻ‌കൂട്ടി ഫലങ്ങൾ അറിയുന്ന യുപിയിലെ മുതിർന്ന ഉദ്യോഗസ്ഥർ ബി‌എസ്‌പി സർക്കാരിനെ സ്വാഗതം ചെയ്യുന്നതിനുള്ള ഒരുക്കങ്ങൾ നടത്തുകയായിരുന്നു. ഫലങ്ങൾ പ്രഖ്യാപിച്ചപ്പോൾ അവർ ആകെ അത്ഭുതപ്പെട്ടു. ഫലങ്ങളുടെ പ്രവണത രാവിലെ കണ്ട ഞാൻ പത്രമാധ്യമങ്ങളിൽ പോയി ഇവിഎം തട്ടിപ്പ് തുറന്നുകാട്ടി. പിന്നീട്, ഇവിഎമ്മുകളുടെ വഞ്ചനയ്‌ക്കെതിരെയും രാജ്യവ്യാപകമായി പോരാട്ടത്തിനും വിവിപാറ്റ് ഇവിഎമ്മുകളുമായി സംയോജിപ്പിക്കുന്നതിനുള്ള നിയമപോരാട്ടത്തിനും ഞങ്ങൾ തുടക്കമിട്ടു. അങ്ങനെ ഞങ്ങൾ ഓരോ ഘട്ടത്തിലും ബിജെപിയെ നേരിടുകയാണ്.

സഹാറൻപൂരിലെ ബിജെപി തെറ്റ്: ബിജെപി ഭരണാധികാരികളുടെ ആർ‌എസ്‌എസ് അജണ്ടയെ വെല്ലുവിളിക്കുന്നത് ബി‌എസ്‌പി മാത്രമാണ് എന്ന് മനസ്സിലാക്കണം. ഹൈദരാബാദ് യൂണിവേഴ്‌സിറ്റിയിലെ രോഹിത് വെമുലയുടെ മരണം, ഗുജറാത്തിലെ ഉനയിലെ എസ്‌സി / എസ്ടികൾക്കെതിരായ ആക്രമണം, മധ്യപ്രദേശിലെ വ്യാപം അഴിമതി അല്ലെങ്കിൽ ദാദ്രിയിലെ മുസ്ലീങ്ങളെ കൊന്നൊടുക്കൽ എന്നിവയൊക്കെയാണെങ്കിലും ബി‌എസ്‌പി അവരെ ശക്തമായി എതിർത്തു. അതിനാൽ ബി.എസ്.പിയുടെ ശബ്ദത്തെ ശ്വാസം മുട്ടിക്കാനുള്ള പദ്ധതികൾ ബി.ജെ.പി നേതാക്കൾ നടത്തിയിരുന്നു. മറ്റ് സമുദായങ്ങളിൽ നിന്ന് ബി‌എസ്‌പിയെ ഒറ്റപ്പെടുത്താനും ബി‌എസ്‌പിയെ എസ്‌സി / എസ്ടിയിൽ മാത്രമായി പരിമിതപ്പെടുത്താനും അവർ പദ്ധതിയിടുന്നു. അതിനാലാണ് സഹാറൻപൂരിലെ പട്ടികജാതി / പട്ടികവർഗക്കാരും ജാട്ട് സമൂഹവും തമ്മിൽ ഏറ്റുമുട്ടലുകൾ സൃഷ്ടിക്കാൻ അവർക്ക് കഴിഞ്ഞത്. അവരുടെ ഗൂ cy ാലോചനയിൽ ഒരു എസ്‌സി / എസ്ടി സംഘടന ഉപയോഗിക്കാനും അവർക്ക് കഴിയും. സഹാറൻപൂർ ഏറ്റുമുട്ടലിന് പിന്നിൽ ബിജെപിയുടെ ഗെയിം പ്ലാൻ ബിഎസ്പി വ്യക്തമായി മനസ്സിലാക്കിയിട്ടുണ്ട്. അവരെ പാർലമെന്റിൽ തുറന്നുകാട്ടാൻ ബിഎസ്പി തീരുമാനിച്ചു. 2017 ജൂലൈ 18 ന് രാജ്യസഭയിൽ സഹാറൻപൂർ വിഷയത്തിൽ സംസാരിക്കാൻ ശ്രീമതി മായാവതി നോട്ടീസ് നൽകിയപ്പോൾ, അവരുടെ കുഴപ്പം വെളിപ്പെടുമെന്ന് അവർ ഭയപ്പെട്ടു, അതിനാൽ അവർ എന്നെ സംസാരിക്കാൻ അനുവദിച്ചില്ല. മന്ത്രിമാർ പോലും അവളുടെ പ്രസംഗം തടയാൻ കോറസിൽ ചേർന്നു. ജനങ്ങളുടെ അഭിലാഷങ്ങൾക്ക് ശബ്ദം നൽകാനും അവരുടെ ദുരിതങ്ങൾക്ക് പരിഹാരം കാണാനും അവർ പാർലമെന്റിൽ പോയി. സഹാറൻപൂരിലെ സബ്ബീർപൂരിലെ വിഷയം വളരെ ഗൗരവമുള്ളതാണ്, അതിൽ ഒരു പട്ടികജാതിക്കാർ കൊല്ലപ്പെടുകയും നിരവധി പേർക്ക് പരിക്കേൽക്കുകയും അവരുടെ വീടുകൾ കത്തിക്കുകയും ചെയ്തു. ദുരിതമനുഭവിക്കുന്ന ജനങ്ങളോട് നീതി പുലർത്താൻ അവരെ അനുവദിച്ചില്ലെങ്കിൽ അവരെ സംരക്ഷിക്കാൻ കഴിയുന്നില്ലെങ്കിൽ, എന്തുകൊണ്ടാണ് അവർ പാർലമെന്റിൽ തുടരേണ്ടത്? അവളെ നിശബ്ദരാക്കാൻ ബിജെപി ആളുകൾ ശ്രമിച്ചേക്കാം. പക്ഷേ, ബാബാസാഹേബിന്റെ മകളും കാൻഷി റാം സാഹിബിന്റെ ശിഷ്യനുമായ അവൾക്ക് ആരെയും നിശബ്ദരാക്കാൻ കഴിയില്ല. 1951 ൽ ബാബാസാഹേബ് അംബേദ്കർ ചെയ്തതുപോലെ എന്റെ രാജ്യസഭാംഗം രാജിവയ്ക്കാൻ അവർ തീരുമാനിച്ചു. രാജ്യസഭാ സ്ഥാനം ഉപേക്ഷിച്ച ശേഷം, തന്റെ ജനങ്ങളെ തയ്യാറാക്കുന്നതിനായി എല്ലാ രാജ്യങ്ങളിലും പര്യടനം നടത്താനും എല്ലാ സംസ്ഥാനങ്ങളിലും ഞങ്ങളുടെ പ്രസ്ഥാനം ശക്തിപ്പെടുത്താനും തീരുമാനിച്ചു. നമ്മുടെ ഗവൺമെന്റ് രൂപീകരിക്കുന്നതിലൂടെ ചൂഷണത്തിന്റെ.

പ്രസ്ഥാനത്തിന്റെ വിജയത്തിൽ വിശ്വാസം പുലർത്തുക:

മറ്റേതൊരു പാർട്ടിയേയും ആശ്രയിക്കാതെ ബിഎസ്പി സ്വന്തം ശക്തിയിൽ വിജയം കൈവരിക്കും. വാസ്തവത്തിൽ, ജാതി, സാമുദായിക, മുതലാളിത്ത അനുകൂല ബിജെപിയെ വെല്ലുവിളിക്കാനും പരാജയപ്പെടുത്താനും ബിഎസ്പിക്ക് മാത്രമേ കഴിയൂ. ബി‌എസ്‌പിയെക്കൂടാതെ മറ്റൊരു പാർട്ടിക്കും ബിജെപിയെ വെല്ലുവിളിക്കാനുള്ള ദൃ mination നിശ്ചയവും ധാർമ്മികതയും ലഭിച്ചിട്ടില്ല. ഞങ്ങളുടെ പ്രസ്ഥാനത്തിന്റെ വിജയത്തിൽ അവർക്ക് വിശ്വാസമുണ്ട്.

ബി‌എസ്‌പിയുടെ പൂർവ്വികർ കൂടുതൽ ദുഷ്‌കരമായ സാഹചര്യങ്ങളെ അഭിമുഖീകരിച്ചിരുന്നുവെങ്കിലും അവർക്ക് മനസ്സ് നഷ്ടപ്പെട്ടില്ല. കടുത്ത വെല്ലുവിളികളും തിരിച്ചടികളും നേരിടുമ്പോൾ ബാബാസാഹേബ് അംബേദ്കറും മന്യവർ കൻഷി റാംജിയും നിരാശരായിരുന്നില്ല. ബെഹൻ‌ജി ​​എം‌എസ് മായാവതിയെ നോക്കൂ. എന്നെ നിരാശനും സങ്കടവും നിരാശയും നിങ്ങൾ എപ്പോഴെങ്കിലും കണ്ടിട്ടുണ്ടോ? എല്ലാ ദുഷ്‌കരമായ സാഹചര്യങ്ങളും അവളെ കൂടുതൽ കഠിനമാക്കുകയും കൂടുതൽ ദൃ .നിശ്ചയത്തോടെ മുന്നോട്ട് പോകാൻ അവളെ പ്രേരിപ്പിക്കുകയും ചെയ്തു. അവർ ഒറ്റയ്ക്ക് മുന്നേറ്റം നടത്തി. അവൾ എപ്പോഴും അവളുടെ ജോലി ആസ്വദിച്ചു. എല്ലാവരും വളരെ സന്തോഷത്തോടെ പ്രവർത്തിക്കണം. വിജയം സന്തോഷം നൽകുന്നുവെന്ന് കരുതരുത്. മറുവശത്ത് സന്തോഷമാണ് നമുക്ക് വിജയം നൽകുന്നത്. എല്ലാവരും നമ്മുടെ പോരാട്ടങ്ങളെ വലിയ ആഘോഷത്തോടും ആനന്ദത്തോടും കൂടി വഹിക്കണം. ഇപ്പോഴത്തെ സ്ഥിതി വളരെ ഗുരുതരവും വിഷാദകരവുമാണെന്ന് തോന്നാം. എന്നാൽ നമ്മുടെ ദൃ mination നിശ്ചയവും കഠിനാധ്വാനവും കൊണ്ട് ഈ അവസ്ഥയെ നേട്ടത്തിലേക്ക് മാറ്റാൻ കഴിയും.

എൻ‌ആർ‌ഐ, സി‌എ‌എ, എൻ‌പി‌ആർ എന്നിവയിലൂടെ പ്രഭുപാരതയിലെ ആദിവാസികളായ മുസ്‌ലിംകളെ ഒറ്റപ്പെടുത്താൻ ചിറ്റ്പവൻ ആഗ്രഹിച്ചു. പക്ഷേ, പട്ടികജാതി / പട്ടികവർഗക്കാരെ ഒറ്റപ്പെടുത്തുക മാത്രമാണ് ചെയ്തത്. എല്ലാ സംസ്ഥാനങ്ങളിലും ജില്ലകളിലും വീടുകളിലും ലക്ഷ്മൺ രേഖ വരച്ചുകൊണ്ട് മെയിൻ സ്ട്രീമിൽ നിന്ന് ഒറ്റപ്പെടുത്താനും മതന്യൂനപക്ഷങ്ങൾ, എസ്‌സി / എസ്ടി / ഒബിസി എന്നിവരെ ഇപ്പോൾ കോവിഡ് -19 ഉപയോഗപ്രദമാക്കിയിരിക്കുന്നു. എന്നാൽ ബെനി ഇസ്രായേലിൽ നിന്നുള്ള വിദേശികൾ റ ow ഡി / രാക്ഷസ സ്വയം ഒറ്റപ്പെട്ടു.

108) Classical Urdu- کلاسیکی اردو
راجیہ سبھا کے ممبر اور پارٹی تنظیم کے سکریٹری آر ایس بھارتی کی گرفتاری کے بعد ڈی ایم کے کے سرکردہ رہنماؤں ، ریاستی سبھا ممبر اور پارٹی تنظیم کے سکریٹری آر ایس بھارتی کی گرفتاری کے بعد مرکزی وزیروں ٹی آر بالا اور دیانیدھی مارن نے ان کے خلاف شیڈول ذات اور شیڈول ٹرائب (مظالم کی روک تھام ایکٹ 1989) کے تحت درج ایک کیس میں گرفتار کیا۔

13 مئی کو ، مارن اور بالو نے چیف سکریٹری کے شان شمگم سے ملاقات کی تاکہ لوگوں سے موصولہ نمائندگی پیش کریں۔ بعد میں انہوں نے میڈیا کو بتایا کہ اہلکار نے وفد کی تذلیل کی ہے اور ان کے ساتھ مظلوم شہریوں کی طرح سلوک کیا ہے۔

سابقہ ​​مرکزی وزرا کے خلاف کئی اضلاع میں متعدد شکایات درج کی گئیں اور ایف آئی آر بھی درج کی گئیں۔

اور اے ڈی ایم کے وزیر ڈنڈوگل سرینواسن نے بھی ، جس نے شیڈولڈ ذات کے لڑکے کو اپنے چپلوں کو ہٹانے پر مجبور کیا۔


موہن ایس آر

مارن اور بلو کو کیوں بچایا جائے؟ اعلی عہدے پر فائز فرد کو معاشرے کے لئے ایک اچھی مثال قائم کرنا چاہئے۔ اس طرح دادگیری نہ کرنا۔

راوی نارائنن

ٹی این میں بہت سارے جج ڈی ایم کے تقرریاں کرتے ہیں۔ مزید مارن اور بلو کے فیصلوں پر اثر انداز ہونے کے لئے ٹن رقم ہے۔ اگر مارن غیر قانونی ٹیلیفون ایکسچینج میں اب بھی نہیں پکڑا جاتا ہے تو ، یہ اس کے لئے جوجوبیس ہیں۔ ایم کے سے شروع ہونے والا پورا خاندان ٹی این پر ایک پرجیوی ہے۔ ملک بھر کی علاقائی ذات پرست جماعتوں کے پاس صرف اپنے ہی خاندان کے افراد کی خدمت کے لئے اپنی سیاسی جماعتیں ہیں۔ وہ اپنی ذات کے عام ممبروں کے بارے میں بھی کم سے کم پریشان ہیں۔

شیام ایس

لیکن کیوں؟ دھیردرگل منیترا کالام عدلیہ کو کنٹرول کررہے ہیں ..

“ہم اکیلے ذات پرست ، فرقہ وارانہ اور سرمایہ دارانہ حامی بی جے پی کو چیلنج اور شکست دے سکتے ہیں۔ بینی اسرائیل کے غیر ملکی جن کو دور دراز سے کنٹرول ہونے کے ساتھ ہی اپنی ماں کا گوشت کھانے والے ، کٹھ پتلی ، غلام اور بوٹ چاٹنے والے ، چمچا ، چیلاس کے ساتھ پربھارتھ بھارت چھوڑنے پر مجبور ہونا چاہئے!

ملک کو فاشسٹ حکمرانی کے چنگل سے آزاد کرانے کے لئے تیار ہوجائیں۔

ہم ، شیڈیولڈ ذاتیں ، درج فہرست قبائل ، دیگر پسماندہ طبقات اور مذہبی اقلیتیں ، باباصاحب ڈاکٹر بھیم راؤ امبیڈکر کی لازوال جدوجہد اور بے مثال قربانی کے سبب آئین ہند کے تحت ہمارے حقوق کی ضمانت حاصل کرنے میں کامیاب ہیں۔ لیکن ذات پات کے متعصبانہ حکومتوں نے ہمارے عوام کے مفاد کے لئے ان حقوق پر عمل درآمد نہیں کیا۔ اس کے نتیجے میں ، آئین کی دفعات کے باوجود ، ہماری معاشرتی اور معاشی حالت پہلے کی طرح بدترین رہی۔ لہذا ، باباصاحب نے ایک سیاسی پلیٹ فارم اورایک قیادت کے تحت متحد ہوکر خود ہی حکومت بنانے کی وکالت کی۔ اس سمت میں ، انہوں نے اپنی زندگی کے دوران ہندوستان کی ریپبلکن پارٹی کے آغاز پر غور کیا۔ لیکن ، شاید ، وہ نہیں جانتا تھا کہ وہ اپنے منصوبوں کو عملی جامہ پہنانے سے پہلے ہی اتنی جلدی مر جائے گا۔ وہ یہ کام پورا نہیں کرسکا جو بعد میں منور کنشی رام صاحب نے مکمل کیا تھا۔

غیر سیاسی راستے: جب منورور کانشی رام صاحب نے امبیڈکر کی تحریک کو بحال کرنے کا فیصلہ کیا تو یہ تحریک تقریبا معدوم ہوگئ تھی۔ لوگ اس تحریک کے بارے میں تقریبا forgotten بھول گئے تھے۔ کانشی رام صاحب نے ان حالات کا گہرا مطالعہ کیا جس کی وجہ سے امبیڈکرائٹ تحریک کی ناکامی ہوئی۔ انہوں نے دیکھا کہ باباصاحب کے بیشتر پیروکار اس تحریک سے باہر ہیں۔ انہوں نے ان وجوہات کی تحقیقات شروع کیں جس کی وجہ سے بابا ساہت امبیڈکر کی موت کے بعد تحریک منقطع ہوگئی۔ انہوں نے ، مکمل مطالعے کے بعد ، سمجھا کہ امبیڈکر کی تحریک کی ناکامی بہوجن سماج کے درمیان ‘غیر سیاسی راستوں’ کی کمی کی وجہ سے ہوئی ہے ، لہذا ، انہوں نے غیر خریداری کے قابل بنانے کے لئے غیر سیاسی راستوں کو مضبوط بنانے کا فیصلہ کیا قیادت ‘۔ انہوں نے محسوس کیا کہ صرف اتنا ہی مضبوط معاشرتی راستہ رکھنے والا معاشرہ ہی ‘غیر خریداری کے قابل’ مشنری رہنما پیدا کرے گا۔ اس طرح اس نے تعلیم یافتہ ملازمین اور جوانوں کو تیار کرکے معاشرے کے غیر سیاسی راستے تیار کرنے کا فیصلہ کیا۔ بہوجن سماج پارٹی کا آغاز کرنے سے پہلے ، انہوں نے ایس سی / ایس ٹی / او بی سی اور مذہبی اقلیتوں میں سے تعلیم یافتہ ملازمین اور نوجوانوں کو تیار کرنے کے لئے بی اے ایم سی ای ایف اور ڈی ایس 4 4 شروع کیا۔ انہوں نے بہوجن سماج کے غیر سیاسی راستوں کو مضبوط بنانے کے لئے اپنی زندگی کا بہترین حصہ وقف کیا۔

جیسا کہ باباصاحب ڈاکٹر امبیڈکر نے دیکھا تھا ، منورور کانشی رامصاحب نے 14 اپریل ، 1984 کو بہوجن سماج پارٹی یعنی سیاسی جماعت کا آغاز کیا ، ہم اپنے آباواجداد کے نقش قدم پر چل کر اور منور کانشی رام صاحب کی رہنمائی کرکے ، ہماری تشکیل کرنے میں کامیاب ہیں ماضی میں اتر پردیش میں چار بار اپنی حکومت بنائیں۔ نتیجہ کے طور پر ، ہم اتر پردیش میں اپنے لوگوں کی معاشرتی اور معاشی حالت کو بہتر بنانے کے قابل ہیں۔ ہم اپنے عوام کے آئینی حقوق کو محفوظ بنانے کے اہل ہیں۔ ہم اپنے آباؤ اجداد کے اعزاز میں یادگاریں ، مجسمے اور پارکس بھی تعمیر کرنے کے اہل ہیں۔ لیکن ہم دوسری ریاستوں میں اپنی حکومت بنانے میں کامیاب نہیں ہوسکے۔ نتیجہ کے طور پر ، ہمارے عوام پر مظالم بلا روک ٹوک جاری ہیں۔ غریبوں کی استحصال ختم نہیں ہوا۔

بی جے پی کے ذریعہ ای وی ایم میں چھیڑ چھاڑ: انہیں بی ایس پی کو شکست دینے کے لئے الیکٹرانک ووٹنگ مشینوں (ای وی ایم) میں چھیڑ چھاڑ کے جعلی طریقے کا سہارا لینا پڑا۔
بی جے پی اور کمپنی نے عام انتخابات میں کامیابی کے لئے 2014 میں ہی ای وی ایم کا استعمال کیا تھا۔ بی ایس پی نے سوچا کہ یہ کانگریس کے گھوٹالوں اور گھوٹالوں سے داغدار حکمرانی کے خلاف مینڈیٹ ہے۔ لیکن مارچ 2017 میں ہونے والے پانچ ریاستوں کے انتخابی نتائج نے بی جے پی کے ای وی ایم اسکینڈل کو بے نقاب کردیا۔ وہ پنجاب ، اتراکھنڈ ، گوا اور منی پور میں جیت نہیں سکے۔ گوا اور منی پور میں ، کانگریس پارٹی کو بی جے پی پر برتری حاصل ہے۔ لیکن بی جے پی قائدین نے دوسرے ایم ایل اے کو اپنی حکومتیں تشکیل دینے میں کامیاب کردیا ہے۔ اتراکھنڈ میں ، یہ کانگریس کا اندرونی جھگڑا تھا جس نے بی جے پی کو برتری بخشی۔ پنجاب میں ، اکالی دل کے اینٹی انکیمبینسی عنصر نے کانگریس کو فتح دلائی۔ بی جے پی ، اکالی دل کی شراکت دار ہونے کی وجہ سے الیکشن ہار گئی۔ مذکورہ چاروں ریاستوں میں ، انہوں نے ای وی ایم کے ساتھ چھیڑ چھاڑ نہیں کی تھی اور نتائج متوقع خطوط پر تھے۔ لیکن اتر پردیش میں ، کسی کو توقع نہیں تھی کہ بی جے پی کو اتنا بڑا فتح حاصل ہوگا۔ یوپی کے سینئر بیوروکریٹس ، جو عام طور پر پہلے ہی نتائج جاننے والے پہلے ہوتے ہیں ، بی ایس پی حکومت کا خیرمقدم کرنے کی تیاری کر رہے تھے۔ جب نتائج کا اعلان ہوا تو وہ سراپا حیرت زدہ ہوگئے۔ میں ، صبح سویرے نتائج کا رجحان دیکھ کر پریس کے پاس گیا اور ای وی ایم کے فراڈ کو بے نقاب کیا۔ بعد میں ، ہم نے ای وی ایم کے ساتھ ہونے والی جعلسازی اور وی وی پی اے ٹی کو ای وی ایم میں شامل کرنے کے لئے قانونی جنگ کے خلاف بھی ملک گیر جدوجہد کا آغاز کیا۔ اس طرح ہم ہر قدم پر بی جے پی کا مقابلہ کررہے ہیں۔

سہارنپور میں بی جے پی کا فساد: یہ سمجھنا ہے کہ بی ایس پی ہی وہ ہے جو بی جے پی حکمرانوں کے آر ایس ایس کے ایجنڈے کو چیلنج کررہی ہے۔ حیدرآباد یونیورسٹی میں روہت ویمولا کی موت ہو ، گجرات کے انaا میں ایس سی / ایس ٹی کے خلاف حملہ ہو ، مدیا پردیش کے ویاپام اسکینڈل ہو یا دادری میں مسلمانوں کا سرقہ ، بی ایس پی نے اس کی سخت مخالفت کی اور راجیہ سبھا میں ان کا انکشاف کیا۔ لہذا ، بی جے پی قائدین بی ایس پی کی آواز کو گلا گھونٹنے کے منصوبے بنا رہے ہیں۔ وہ بی ایس پی کو دوسری جماعتوں سے الگ کرنے اور بی ایس پی کو صرف ایس سی / ایس ٹی تک محدود کرنے کا منصوبہ بنا رہے ہیں۔ اسی وجہ سے وہ سہارنپور میں ایس سی / ایس ٹی اور جاٹ برادری کے مابین جھڑپیں کرنے میں کامیاب ہوگئے۔ وہ اپنی سازش میں ایس سی / ایس ٹی تنظیم کو استعمال کرنے کے بھی اہل ہیں۔ بی جے پی نے سہارنپور جھڑپوں کے پیچھے بی جے پی کے گیم پلان کو واضح طور پر سمجھا ہے۔ بی ایس پی نے انہیں پارلیمنٹ میں بے نقاب کرنے کا فیصلہ کیا۔ جب محترمہ مایاوتی نے 18 جولائی 2017 کو راجیہ سبھا میں سہارنپور کے معاملے پر تقریر کرنے کا نوٹس دیا تھا ، تو انہیں ڈر تھا کہ ان کی شرارت بے نقاب ہوجائے گی اور اسی وجہ سے انہوں نے مجھے بولنے کی اجازت نہیں دی۔ یہاں تک کہ وزراء بھی اس کی تقریر کو روکنے کے لئے کورس میں شامل ہوئے۔ وہ لوگوں کی امنگوں کو آواز دینے اور ان کی پریشانیوں کے ازالے کے ل Parliament پارلیمنٹ میں گئیں۔ سہارنپور میں صبیر پور کا معاملہ بہت سنگین نوعیت کا ہے جس میں ایک شیڈول ذات کا قتل ، متعدد زخمی اور ان کے مکانات جلا دیئے گئے تھے۔ اگر اسے اپنے غمزدہ لوگوں کے ساتھ انصاف کرنے کی اجازت نہیں تھی اور وہ ان کا تحفظ نہیں کرسکتی ہیں تو وہ پارلیمنٹ میں کیوں رہیں؟ بی جے پی کے لوگ اسے خاموش کرنے کی کوشش کر سکتے ہیں۔ لیکن وہ ، باباصاحب کی بیٹی اور کانشی رام صاحب کی شاگردی ہونے کی وجہ سے ، کسی کو خاموش نہیں کرسکتی ہیں۔ انہوں نے میری راجیہ سبھا ممبرشپ سے مستعفی ہونے کا فیصلہ کیا جس طرح باباسا امبیڈکر نے 1951 میں کیا تھا۔ انہوں نے راجیہ سبھا کی نشست چھوڑنے کے بعد ، اپنے عوام کو تیار کرنے اور ہر ریاست میں ہر طرح کے خاتمے کے لئے ہماری تحریک کو مضبوط بنانے کے لئے پورے ملک کا دورہ کرنے کا فیصلہ کیا ہے۔ ہماری حکومت تشکیل دے کر استحصال کا۔

تحریک کی کامیابی پر یقین رکھیں:

بی ایس پی کسی بھی دوسری پارٹی پر انحصار کیے بغیر اپنی طاقت پر کامیابی حاصل کرے گی۔ در حقیقت ، صرف بی ایس پی ہی ذات پز ، فرقہ وارانہ اور سرمایہ دارانہ حامی بی جے پی کو چیلنج اور شکست دے سکتی ہے۔ بی ایس پی کے علاوہ کسی اور پارٹی کو بی جے پی کو چیلنج کرنے کا عزم اور اخلاقیات نہیں مل پائے ہیں۔ انہیں ہماری تحریک کی کامیابی پر اعتماد ہے۔

بی ایس پی کے آباؤ اجداد نے بہت زیادہ مشکل حالات کا سامنا کیا تھا ، لیکن ان کا دل نہیں ہارتا تھا۔ باباصاحب امبیڈکر اور منور کنشی رام جی نہ تو مایوس ہوئے اور نہ ہی ان کی حوصلہ شکنی ہوئی جب انہیں سخت چیلنجوں اور ناکامیوں کا سامنا کرنا پڑا۔ بہینجی محترمہ مایاوتی کو دیکھو۔ کیا آپ نے کبھی مجھے مایوس ، غمگین اور مایوس دیکھا ہے؟ ہر سخت صورتحال نے اسے مزید مشکل بنا دیا ہے اور اسے بڑے عزم کے ساتھ آگے بڑھنے کا موقع فراہم کیا ہے۔ اس نے اس تحریک کو تنہا ہی آگے بڑھایا۔ وہ ہمیشہ اپنے کام سے لطف اندوز ہوتی تھیں۔ ہر ایک کو بڑی خوشی کے ساتھ کام کرنا چاہئے۔ یہ مت سوچئے کہ کامیابی سے خوشی ملتی ہے۔ دوسری طرف یہ خوشی ہے جو ہمیں کامیابی دیتی ہے۔ ہر ایک کو بڑی جدوجہد اور خوشی کے ساتھ اپنی جدوجہد کرنی ہوگی۔ موجودہ صورتحال بہت نازک اور افسردہ کن لگ سکتی ہے۔ لیکن ہمارے عزم اور محنت سے اس صورتحال کو فائدہ میں بدل سکتا ہے۔

این آر آئی ، سی اے اے ، این پی آر کے توسط سے یہ چٹپوان پروبھدھارتھ کے مغربی مسلمانوں کو الگ تھلگ رکھنا چاہتے تھے۔ لیکن یہ صرف ایس سی / ایس ٹی کو الگ کرنا تھا۔ اب کوویڈ 19 ان تمام ریاستوں ، اضلاع اور یہاں تک کہ گھروں میں لکشمن لکھا کھینچ کر مذہبی اقلیتوں ، ایس سی / ایس ٹی / او بی سی کو مرکزی دھارے سے الگ تھلگ کرنے کے لئے آسان ہو گیا ہے۔ لیکن راؤڈی / رکشاسہ سویم کے بنی اسرائیل کے چٹپاوان برہمنوں کے غیر ملکی الگ تھلگ ہیں۔

72) Classical Marathi-क्लासिकल माओरी,
अनुसूचित जाती व अनुसूचित जमाती (अत्याचार प्रतिबंधक कायदा १ 198 9 under) अन्वये दाखल झालेल्या खटल्यात केंद्रीय मंत्री टी. आर बाळू आणि दयानिधी मारन यांना राज्यसभेचे सदस्य आणि पक्षाचे संघटनेचे सचिव आर एस भारती यांच्या अटकेनंतर द्रमुकच्या वरिष्ठ नेत्यांनी अटक केली.

१ May मे रोजी मारन आणि बाळू यांनी मुख्य सचिव के. शांमुगम यांची भेट घेतली. नंतर त्यांनी माध्यमांना सांगितले की अधिका official्याने शिष्टमंडळाचा अवमान केला आहे आणि त्यांच्याशी अत्याचारी नागरिकांप्रमाणे वागणूक दिली आहे.

माजी केंद्रीय मंत्र्यांविरोधात अनेक जिल्ह्यात अनेक तक्रारी नोंदविण्यात आल्या असून एफआयआरही नोंदविण्यात आल्या आहेत.

तसेच एडीएमके मंत्री दिंडुगल श्रीनिवासन यांनी अनुसूचित जाती मुलाला चप्पल काढण्यास भाग पाडले.


मोहन एसआर

मारन व बाळू यांना का वाचवायचे? उच्च पदावर असणार्‍या व्यक्तीने समाजासाठी एक चांगले उदाहरण उभे केले पाहिजे. अशाप्रकारे दादागिरी करू नये.

रवी नारायणन

टीएन मधील बरेच न्यायाधीश द्रमुकच्या नेमणुका आहेत. पुढील निर्णयांवर प्रभाव टाकण्यासाठी मारन आणि बाळू यांच्याकडे खूप पैसे आहेत. जर अद्याप मारन बेकायदेशीर टेलिफोन एक्सचेंजमध्ये पकडला गेला नाही तर हे त्यांच्यासाठी जुजबी आहेत. एमकेपासून सुरू होणारे संपूर्ण कुटुंब टीएनवर एक परजीवी आहे. देशभरातील प्रादेशिक जातीवादी पक्षांकडे फक्त त्यांच्याच कुटुंबातील सदस्यांची सेवा करण्यासाठी राजकीय पक्ष आहेत. अगदी त्यांच्या स्वतःच्या जातीच्या सामान्य सदस्यांविषयीदेखील त्यांना त्रास आहे.

श्याम एस

पण का? धिरुदरगल मुन्नेत्र कलगम न्यायपालिकेवर नियंत्रण ठेवत आहेत ..

“आम्ही एकट्या जातीवादी, जातीयवादी आणि भांडवलशाही भाजपाला पराभूत करू आणि लोकशाही संस्थांच्या मर्डर (मोदी) च्या नेतृत्वाखालील फसवणूकी ईव्हीएम / व्हीव्हीपीएटींमध्ये छेडछाड करुन मास्टर की चाबक केला आणि राउडी रक्षा स्वयंसेवक (आरएसएस) च्या वतीने निवडणुका जिंकल्या. बेन इस्त्राईलमधील परदेशी लोक ज्यांना त्यांच्या आईचे मांस खाणारे, चोर, गुलाम व बूट चाकरी, चामचास, चेलस यांच्यासह प्रबुद्ध भारत सोडण्यास भाग पाडले गेले पाहिजे कारण ते दूरस्थपणे नियंत्रित आहेत!

देशाला फॅसिस्ट राजवटीच्या तावडीतून मुक्त करण्यासाठी सज्ज व्हा.

बाबासाहेब डॉ. भीमराव आंबेडकर यांच्या अखंड संघर्ष व अतुलनीय बलिदानांमुळे आम्ही अनुसूचित जाती, अनुसूचित जमाती, इतर मागासवर्गीय आणि धार्मिक अल्पसंख्यांकांना भारतीय राज्यघटनेअंतर्गत हमी मिळालेले आमचे हक्क सुरक्षित ठेवण्यास सक्षम आहोत. परंतु जाती-पक्षपाती सरकारांनी आपल्या लोकांच्या हितासाठी हे अधिकार लागू केले नाहीत. परिणामी घटनेतील तरतुदी असूनही आपली सामाजिक-आर्थिक परिस्थिती पूर्वीसारखीच वाईट राहिली. म्हणूनच, एका राजकीय व्यासपीठावर आणि एका नेतृत्वाखाली एकत्रित होऊन स्वबळावर सरकार स्थापनेसाठी बाबासाहेबांनी अ‍ॅड. या दिशेने त्यांनी आपल्या जीवनकाळात रिपब्लिकन पार्टी ऑफ इंडिया सुरू करण्याचा विचार केला. परंतु, त्याच्या योजना अंमलात आणण्यापूर्वीच, इतक्या लवकर मरण येईल हे त्याला माहित नव्हते. पुढे मानवर कांशीराम साहेबांनी पूर्ण केलेले काम त्यांना पूर्ण करता आले नाही.

अराजकीय मार्ग: जेव्हा अस्मानीय चळवळ पुन्हा चालू करण्याचा निर्णय मनावर कांशीराम साहेबांनी घेतला तेव्हा ते आंदोलन जवळजवळ नामशेष झाले. लोक चळवळीबद्दल जवळजवळ विसरले होते. आंबेडकरी चळवळीला अपयशी ठरणा of्या परिस्थितीचा कांशीराम साहेबांनी सखोल अभ्यास केला. त्यांनी पाहिले की बाबासाहेबांचे बहुतेक अनुयायी चळवळीच्या बाहेर होते. बाबासाहेब आंबेडकर यांच्या निधनानंतर आंदोलन थांबवले गेले यामागील कारणांची त्यांनी चौकशी सुरू केली. आंबेडकरी चळवळीतील अपयश बहुजन समाजात ‘अराजकीय मार्ग’ नसल्यामुळे झाले आणि म्हणूनच ‘गैर-खरेदी करण्यायोग्य’ तयार करण्यासाठी त्यांनी राजकीय-मार्गांना बळकट करण्याचे ठरविले, याचा सखोल अभ्यास केल्यावर त्यांना समजले नेतृत्व ‘. त्याला हे समजले की केवळ मजबूत राजनैतिक मार्ग असलेला समाजच ‘नॉन-खरेदी करण्यायोग्य’ मिशनरी नेते तयार करेल. अशाप्रकारे त्यांनी सुशिक्षित कर्मचारी आणि तरुणांना एकत्रित करून समाजातील अराजकीय मार्ग तयार करण्याचे ठरविले. बहुजन समाज पार्टी सुरू करण्यापूर्वी त्यांनी एससी / एसटी / ओबीसी आणि धार्मिक अल्पसंख्याकातील सुशिक्षित कर्मचारी आणि तरुणांना तयार करण्यासाठी बीएएमसीईएफ आणि डीएस -4 सुरू केले. बहुजन समाजातील अराजकीय मार्गांना बळकट करण्यासाठी त्यांनी आपल्या आयुष्यातील सर्वोत्तम भाग व्यतीत केला.

बाबासाहेब डॉ. आंबेडकरांनी स्वप्नात पाहिलेल्या मान्यावर कांशीराम साहेबांनी १ April एप्रिल १ 1984 on 1984 रोजी बहुजन समाज पार्टी नावाचा राजकीय पक्ष सुरू केला. आम्ही आपल्या पूर्वजांच्या पावलांवर पाऊल ठेवून आणि मानवर कांशीराम साहेबांच्या मार्गदर्शनाखाली आमची स्थापना करण्यास सक्षम आहोत. यापूर्वी उत्तर प्रदेशात चार वेळा स्वत: चे सरकार होते. याचा परिणाम म्हणून आम्ही उत्तर प्रदेशातील आपल्या लोकांची सामाजिक-आर्थिक परिस्थिती सुधारण्यास सक्षम आहोत. आम्ही आमच्या लोकांचे घटनात्मक हक्क सुरक्षित करण्यास सक्षम आहोत. आम्ही आमच्या पूर्वजांच्या सन्मानार्थ स्मारके, पुतळे आणि उद्याने तयार करण्यास सक्षम आहोत. परंतु अन्य राज्यात आपले सरकार स्थापन करण्यात आम्हाला यश आले नाही. याचा परिणाम म्हणजे आपल्या लोकांवर अत्याचार बिनदिक्कत सुरू आहेत. गरिबांचे शोषण संपलेले नाही.

भाजपकडून ईव्हीएममध्ये छेडछाड: बसपाला पराभूत करण्यासाठी त्यांना इलेक्ट्रॉनिक मतदान यंत्रात (ईव्हीएम) छेडछाड करण्याच्या फसव्या मार्गाचा अवलंब करावा लागला.
२०१ and मध्येच सार्वत्रिक निवडणूक जिंकण्यासाठी भाजपा आणि कंपनीने ईव्हीएमचा वापर केला होता. कॉंग्रेसच्या घोटाळेबाज आणि घोटाळे-कलंकित नियमांविरूद्ध हा हुकूम असल्याचे बसपाला वाटले. पण मार्च 2017 मध्ये झालेल्या पाच राज्यांच्या निवडणुकांच्या निकालांनी भाजपच्या ईव्हीएम घोटाळ्याचा पर्दाफाश केला आहे. त्यांना पंजाब, उत्तराखंड, गोवा आणि मणिपूरमध्ये विजय मिळवता आला नाही. गोवा आणि मणिपूरमध्ये कॉंग्रेस पक्षाला भाजपवर आघाडी मिळाली. परंतु भाजपा नेत्यांनी इतर आमदारांचे सरकार बनवण्यास सांभाळले आहे. उत्तराखंडमध्ये कॉंग्रेसच्या अंतर्गत भांडणाला भाजपला आघाडी मिळाली. पंजाबमध्ये अकाली दलाच्या अँटी इन्कंबेंसी फॅक्टरने कॉंग्रेसला विजय दिला. अकाली दलाची भागीदार असल्याने भाजप निवडणूक हरली. वरील चारही राज्यांत त्यांनी ईव्हीएममध्ये छेडछाड केली नाही आणि परिणाम अपेक्षित धर्तीवर आले. परंतु उत्तर प्रदेशात कोणालाही अशी अपेक्षा नव्हती की भाजपाला विजयाचे मोठे अंतर मिळेल. उत्तर प्रदेशातील वरिष्ठ अधिकारी, जे सहसा आगाऊ निकाल माहित असतात, ते बसपा सरकारचे स्वागत करण्यासाठी तयारी करत होते. निकाल जाहीर होताना त्यांना आश्चर्य वाटले. पहाटे उशिरा निकालाचा ट्रेंड पाहून मी प्रेसवर जाऊन ईव्हीएमची फसवणूक उघडकीस आणली. नंतर, आम्ही ईव्हीएमच्या घोटाळ्याविरूद्ध देशव्यापी लढाई सुरू केली आणि व्हीव्हीपॅटला ईव्हीएममध्ये समाविष्ट करण्यासाठी कायदेशीर लढाई सुरू केली. अशा प्रकारे आम्ही प्रत्येक टप्प्यावर भाजपचा सामना करीत आहोत.

सहारनपुरात भाजपाची गैरसोय: हे समजून घ्यावे लागेल की, बसप हे एकमेव असे लोक आहेत जे भाजपा सत्ताधार्‍यांच्या संघाच्या अजेंडाला आव्हान देतात. हैदराबाद विद्यापीठातील रोहित वेमुलाचे मरण असो, गुजरातमधील उना मधील अनुसूचित जाति / जमातींवरील हल्ले असो वा मध्य प्रदेशातील व्यापम घोटाळा असो वा दादरीतील मुस्लिमांना लाच द्यायला बसपाने तीव्र विरोध दर्शविला आणि राज्यसभेत त्यांचा पर्दाफाश केला. त्यामुळे बसपचा आवाज दाबून टाकण्याच्या विचारात भाजप नेते जोरदार हल्ला करीत होते. ते इतर समुदायांमधून बीएसपी वेगळ्या करण्याचे आणि बसपाला फक्त अनुसूचित जाती / जमातीपुरते मर्यादित ठेवण्याचा विचार करीत आहेत. म्हणूनच त्यांनी सहारनपूरमधील एससी / एसटी आणि जाट समाज यांच्यात संघर्ष सुरू केला. ते त्यांच्या षड्यंत्रात एससी / एसटी संस्थेचा वापर करण्यास सक्षम आहेत. सहारनपूर चकमकीमागील भाजपची गेम-प्लॅन बसपाला स्पष्टपणे समजली आहे. बसपने संसदेत त्यांचा पर्दाफाश करण्याचा निर्णय घेतला. १ July जुलै, २०१ on रोजी राज्यसभेत सहारनपूर विषयावर बोलण्याची सुश्री मायावतींनी नोटीस दिली तेव्हा त्यांची भीती उघडकीस येईल आणि त्यांना मला बोलू दिले नाही अशी भीती त्यांना होती. तिचे भाषण रोखण्यासाठी मंत्रीही सुरात सामील झाले. लोकांच्या आकांक्षांना आवाहन देण्यासाठी व त्यांच्या विवंचनेचे निवारण करण्यासाठी ती संसदेत गेली. सहारनपुरातील सबबीरपूरचा मुद्दा अत्यंत गंभीर आहे ज्यामध्ये अनुसूचित जातीचा मृत्यू झाला, अनेक जण जखमी झाले आणि त्यांची घरे जाळली गेली. जर तिला तिच्या पीडित लोकांवर न्याय करण्याची परवानगी नसल्यास आणि त्यांचे संरक्षण करण्यास सक्षम नसल्यास तिने संसदेत का राहावे? भाजपाचे लोक तिला शांत करण्याचा प्रयत्न करू शकतात. पण ती बाबासाहेबांची मुलगी आणि कांशीराम साहेबांची शिष्य असल्याने कुणालाही शांत करू शकत नाही. १ 195 1१ मध्ये बाबासाहेब आंबेडकरांप्रमाणेच त्यांनी माझे राज्यसभा सदस्यत्व सोडण्याचा निर्णय घेतला. राज्यसभेची जागा सोडल्यानंतर तिने आपल्या लोकांना तयार करण्यासाठी संपूर्ण देशात दौरा करण्याचा आणि सर्व प्रकारच्या संपुष्टात येण्यासाठी आमची चळवळ बळकट करण्याचा निर्णय घेतला आहे. आपले सरकार स्थापन करून शोषणाचे.

चळवळीच्या यशावर विश्वास ठेवा:

इतर कोणत्याही पक्षावर अवलंबून न बसता बसपाला स्वतःच्या जोरावर यश मिळवून देईल. वस्तुतः फक्त बसपाच जातीयवादी, जातीयवादी आणि भांडवलशाही भाजपला आव्हान देऊ शकते आणि पराभूत करू शकते. बसपाशिवाय अन्य कोणत्याही पक्षाला भाजपला आव्हान देण्याचा निर्धार आणि नैतिकता मिळाली नाही. आमच्या चळवळीच्या यशावर त्यांचा विश्वास आहे.

बसपच्या पूर्वजांनी बर्‍याच कठीण परिस्थितींचा सामना केला होता, परंतु त्यांचा पराभव पत्करावा लागला नाही. बाबासाहेब आंबेडकर आणि मानवर कांशी रामजी गंभीर आव्हान आणि अडचणींना तोंड देताना निराश झाले नाहीत किंवा निराशही झाले नाहीत. बहेनजी सुश्री मायावतीकडे पहा. आपण कधीही निराश, दु: खी आणि निराश पाहिले आहे काय? प्रत्येक कठीण परिस्थितीने तिला अधिक कठोर बनवले आहे आणि अधिक दृढनिश्चयाने तिला पुढे जाण्यास भाग पाडले आहे. तिने सर्व एकट्याने आंदोलन पुढे केले. तिच्या कामाचा तिला नेहमीच आनंद होता. प्रत्येकाने मोठ्या आनंदाने कार्य केले पाहिजे. असे समजू नका की यशामुळे आनंद मिळतो. दुसरीकडे तो आनंद आहे ज्याने आपल्याला यश मिळते. प्रत्येकाने आपला संघर्ष महान उत्सव आणि आनंदाने पार पाडला पाहिजे. सध्याची परिस्थिती अत्यंत नाजूक व निराशाजनक वाटू शकते. परंतु या परिस्थितीचे आपल्या दृढ संकल्प आणि परिश्रमांनी फायद्यात रुपांतर होऊ शकते.

एनआरआय, सीएए, एनपीआरच्या माध्यमातून चितपावनला प्रबुद्ध भारतमधील आदिवासी मुस्लिमांना वेगळे करायचे होते. परंतु केवळ अनुसूचित जाती / जमाती अलग ठेवणे होते. आता कोविड -१ all ने सर्व राज्ये, जिल्हे आणि घरांमध्ये लक्ष्मण रेखा रेखाटून मुख्य प्रवाहातून धार्मिक अल्पसंख्यक, अनुसूचित जाती / जमाती / ओबीसींना अलग ठेवण्यास सुलभ बनवले आहे. परंतु राऊडी / राक्षसा स्वयंवरच्या बेन इस्त्राईलच्या चिटपावन ब्राह्मणांना परदेशीयांनी परदेशीयांना सोडले आहे. वेगळ्या आहेत.,_1989

Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989

The Scheduled Castes and Tribes (Prevention of Atrocities) Act, 1989 is an Act of the Parliament of India enacted to prevent atrocities against scheduled castes and scheduled tribes. The Act is popularly known as the SC/ST Act, POA, the Prevention of Atrocities Act, or simply the Atrocities Act.

It was enacted when the provisions of the existing laws (such as the
Protection of Civil Rights Act 1955 and Indian Penal Code) were found to
be inadequate to check these crimes (defined as ‘atrocities’ in the
Recognising the continuing gross indignities and offences against
Scheduled Castes and Tribes, the Parliament passed the ‘Scheduled Castes
and Schedule Tribes (Prevention of Atrocities) Act 1989.

The preamble of the Act also states that the Act is:

“to prevent the commission of offences of atrocities against
the members of Scheduled Castes and Tribes, to provide for Special
Courts for the trial of such offences and for the relief and
rehabilitation of the victims of such offences and for matters connected
therewith or incidental thereto.”

Thus objectives of the Act clearly emphasise the intention of the
government to deliver justice to these communities through proactive
efforts to enable them to live in society with dignity and self-esteem
and without fear or violence or suppression from the dominant castes.
The practice of untouchability, in its overt and covert form was made a
cognizable and non compoundable offence, and strict punishment is
provided for any such offence.

The SCs and STs (Prevention of Atrocities) Act, 1989 with
stringent provisions was enacted on 9 September 1989. Section 23(1) of
the Act authorises the Central Government to frame rules for carrying
out the purpose of the Act. Drawing power from this section, the
Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Rules of 1995 were framed.[2] The rules for the Act were notified on 31 March 1995.

The purpose of the Act was to help the social inclusion of Dalits
into Indian society, but the Act has failed to live up to its
expectations admitted by the Union Minister for Home Affairs in
parliament on 30 August 2010 (quoted below).[3].

A number of cases of misuse of this Act has been reported from
different parts of the country as mentioned in the Supreme Court verdict
of 20 March 2018. In this verdict, the Supreme Court of India banned
immediate arrest of a person accused of insulting or injuring a
Scheduled Caste/Scheduled Tribe member to protect innocents from
arbitrary arrest.

In August, 2018, the parliament of India passed the Scheduled
Castes and Scheduled Tribes (Prevention of Atrocities) Amendment Bill,
2018, to bypass the ruling of the Supreme Court of India laying down
procedures for arrests under the Act. The bill inserts section 18A (1)
(a) in the 1989 Act, that says a “preliminary enquiry shall not be
required for registration of an FIR against any person.” The Bill also
inserts Section 18A (1) (b), which says “the investigating officer shall
not require approval for the arrest, if necessary, of any person
against whom an accusation of having committed an offence under this Act
has been made and no procedure, other than that provided under this Act
or the Code, shall apply.”
The act violates “basic principles of liberty and accountability” after
the amendments. According to a plea filed in the Supreme Court, “the
Supreme Court cannot remain a mute spectator to the abuse of law as we
are living in a civilised society and there were many growing instances
of misuse of this act. The new law could be used to harass citizens by
arresting them on the basis of mere allegations. The amendment excludes
Section 438 of CrPC, violates constitutional mandate under Articles 14
and 21.” The amendments rule out any provision for anticipatory bail for
a person accused of atrocities against SC/STs, notwithstanding any
court order.

Historical sketch

post-Independence era was marked by frequent instances of atrocities
springing up across the country: for example, the assassination of the
young, educated Dalit leader Emmanuel Sekaran in Tamil Nadu for defying
the untouchability-based interdicts on Scheduled Castes (SCs, also
called Dalits), which resulted in the Ramanathapuram riots of 1957; the
Kilavenmani massacre of 42 Dalits in 1968 in Tamil Nadu; the gruesome
killing of Dalit Kotesu in Kanchikacherla in 1969 in Andhra Pradesh; the
killings of 10 Scheduled Tribes (STs, also called Adivasis, literally
‘first dweller’) by police in connection with a land dispute in
Indravalli in Andhra Pradesh in 1978. All such events shook the then
national leadership. Hence, under pressure from Dalit MPs, the
Government of India started monitoring atrocities against SCs from 1974,
and in the case of STs from 1981 onwards, with special focus on murder,
rape, arson and grievous hurt.

Atrocities continued to rise with ferocity and frequency – for
example, in Bihar the massacres of SCs at Belchi in 1979 and at Pipra in
1980; in Uttar Pradesh the massacre following a SC bridegroom riding on
horseback at Kafalta in 1980; in Madhya Pradesh the killing of Bacchdas
in Mandsaur district in 1982; in Bihar the killing in police firing on
15 STs at Banjhi in Sahibganj district in 1985. In all such cases, the
Indian State at both the national and state levels avoided addressing
basic contradictions, vulnerabilities and causative factors; the
treatment was mainly symptomatic and palliative instead of the required
radical solutions. Under continued pressure from Dalit MPs and political
leaders, the magnitude and gravity of the problem was finally
recognised by Prime Minister Rajiv Gandhi. In his Independence Address
on 15 August 1987, he announced that an Act would be passed, if
necessary, to check atrocities.[4]


Atrocities rooted in caste system

A study conducted by the National Commission for SCs and STs in 1990 on Atrocities on Scheduled Castes and Scheduled Tribes: Causes and Remedies
pointed out various causal factors for atrocities: land disputes; land
alienation; bonded labour; indebtedness; non-payment of minimum wages;
caste prejudice and practice of untouchability; political factions on
caste lines; refusal to perform traditional works such as digging burial
pits, arranging cremations, removing carcasses of dead animals and
beating drums; etc. The deep root for such atrocities is traceable to
the caste system, which “encompasses a complete ordering of social
groups on the basis of the so-called ritual purity. A person is
considered a member of the caste into which s/he is born and remains
within that caste until death….”[5]

Considered ritually impure, SCs have been physically and socially
excluded from mainstream society, denied basic resources and services,
and discriminated against in all areas of life. Accordingly, they face
various forms of exploitation, insults and violence, as well as
degrading practices of untouchability. The Scheduled Tribes were equally
exploited on grounds of not falling within the caste system but having a
distinct culture and worldview of their own. “Women belonging to these
castes and tribes bore double burden. They were exploited by caste and
gender, and were vulnerable and powerless against sexual exploitation.”[6]

Continuing widespread prevalence

the right to non-discrimination on the basis of race or caste enshrined
in Article 15 of the Indian Constitution, discrimination against SCs
and STs is pervasive. Though abolished and forbidden by Article 17, the
practice of ‘untouchability’ persists due to its systemic character.
Hence, the Indian Parliament enacted the Untouchability Offences Act
1955, which underwent amendment and renaming in 1976 to become the
Protection of Civil Rights (PCR) Act. Under this Act, ‘untouchability’
as a result of religious and social disabilities was made punishable.
However, due to legal loopholes, the levels of punishments being less
punitive as compared to those of the IPC, and the law and order
machinery being neither professionally trained nor socially inclined to
implement such social legislation, a more comprehensive and more
punitive Act was required to protect SCs and STs from violence committed
by other communities. This gave rise to the SC/ST (PoA) Act 1989.


basic objective and purpose of this more comprehensive and more
punitive piece of legislation was sharply enunciated when the Bill was
introduced in the Lok Sabha:

Despite various measures to improve the socio-economic conditions of
the SCs and STs, they remain vulnerable… They have in several brutal
incidents, been deprived of their life and property… Because of the
awareness created… through spread of education, etc., when they assert
their rights and resist practices of untouchability against them or
demand statutory minimum wages or refuse to do any bonded and forced
labour, the vested interests try to cow them down and terrorise them.
When the SCs and STs try to preserve their self-respect or honour of
their women, they become irritants for the dominant and the mighty…

Under the circumstances, the existing laws like the Protection of
Civil Rights Act 1955 and the normal provisions of the Indian Penal
Code have been found to be inadequate to check and deter crimes against
them committed by non-SCs and non-STs… It is considered necessary that
not only the term ‘atrocity’ should be defined, but also stringent
measures should be introduced to provide for higher punishment for
committing such atrocities. It is also proposed to enjoin on the States
and Union Territories to take specific preventive and punitive measures
to protect SCs and STs from being victimized and, where atrocities are
committed, to provide adequate relief and assistance to rehabilitate

The objectives of the Act, therefore, very clearly emphasise the
intention of the Indian state to deliver justice to SC/ST communities
through affirmative action in order to enable them to live in society
with dignity and self-esteem and without fear, violence or suppression
from the dominant castes.[8]

The Supreme Court of India too reiterated the significance and importance of the Act:[9]

Salient features

provisions of SC/ST Act and Rules can be divided into three different
categories, covering a variety of issues related to atrocities against
SC/ST people and their position in society.

  • The first category contains provisions of criminal law. It
    establishes criminal liability for a number of specifically defined
    atrocities, and extends the scope of certain categories of penalizations
    given in the Indian Penal Code (IPC).
  • The second category contains provisions for relief and compensation for victims of atrocities.
  • The third category contains provisions that establish special authorities for the implementation and monitoring of the Act.

The salient features of the Act are

  1. Creation of new types of offences not in the Indian Penal Code (IPC) or in the Protection of Civil Rights Act 1955 (PCRA).
  2. Commission of offences only by specified persons (atrocities can be
    committed only by non-SCs and non-STs on members of the SC or ST
    communities. Crimes among SCs and STs or between STs and SCs do not come
    under the purview of this Act).
  3. Defines various types of atrocities against SCs/STs (Section 3(1)i to xv and 3(2)i to vii).
  4. Prescribes stringent punishment for such atrocities (Section 3(1)i to xv and 3(2)i to vii).
  5. Enhanced punishment for some offences (Section 3(2)i to vii, 5).
  6. Enhanced minimum punishment for public servants (Section 3(2)vii).
  7. Punishment for neglect of duties by a public servant(Section 4).
  8. Attachment and forfeiture of property (Section 7).
  9. Externment of potential offenders (Section 10(1), 10(3), 10(3)).
  10. Creation of Special Courts (Section 14).
  11. Appointment of Special Public Prosecutors (Section 15).
  12. Empowers the government to impose collective fines (Section 16).
  13. Cancellation of arms licences in the areas identified where an
    atrocity may take place or has taken place (Rule 3iii) and seize all
    illegal fire arms (Rule 3iv).
  14. Grant arms licences to SCs and STs (Rule 3v).
  15. Denial of anticipatory bail (Section 18).
  16. Denial of probation to convict (Section 19).
  17. Provides compensation, relief and rehabilitation for victims of
    atrocities or their legal heirs (Section 17(3), 21(2)iii, Rule 11,
  18. Identification of atrocity prone areas (Section 17(1), 21(2)vii, Rule 3(1)).
  19. Setting up deterrents to avoid committing of atrocities on the SCs amongst others (Rule 3i to 3xi).
  20. Setting up a mandatory, periodic monitoring system at different levels (Section 21(2)v):
  • District level (Rule 3xi, 4(2), 4(4), 17).
  • State level (8xi, 14, 16, 18).
  • National level (Section 21(2), 21(3), 21(4)).

Together with the rules, it provides a framework for monitoring the
state response to the atrocities against Scheduled Castes and Scheduled
Tribes. According to the Act and Rules, there are to be monthly reports
(from the District Magistrates), quarterly review meetings at the
district level by the District Monitoring and Vigilance Committee (DVMC)
and half yearly reviews by a 25-member State Monitoring and Vigilance
Committee (SVMC) the chaired by the Chief Minister. The performance of
every Special Public Prosecutor (SPP) will also have to be reviewed by
the Director of Public Prosecutions (DPP) every quarter. Annual reports
have to be sent to the central government by 31 March every year.

The Act and Rules are a potent mechanism and precision
instruments that can be used in tandem with the Right To Information
(RTI) Act 2005 to motivate the state to hold the mandatory meetings and
enforce compliance. A Human Rights Defenders Monitoring Calendar has been developed from the Act and rules to help human rights defenders, and others to clarify the functions and duties of the monitoring authorities (the SVMC and DVMC).

Defining ‘atrocity’

term ‘atrocity’ was not defined until this Act was passed by the
Parliament in 1989. In legal parlance, the Act understands the term to
mean an offence punishable under sections 3(1) and 3(2).

In specific terms:

  1. Atrocity is “an expression commonly used to refer to crimes against Scheduled Castes (SCs) and Scheduled Tribes (STs) in India”.
  2. It “denotes the quality of being shockingly cruel and inhumane, whereas the term ‘crime’ relates to an act punishable by law”.[10]
  3. It implies “any offence under the Indian Penal Code (IPC) committed
    against SCs by non-SC persons, or against STs by non-ST persons. Caste
    consideration as a motive is not necessary to make such an offence in
    case of atrocity”.[11]
  4. It signifies “crimes which have ingredients of infliction of
    suffering in one form or the other that should be included for
    reporting”. This is based on the assumption that “where the victims of
    crime are members of Scheduled Castes and the offenders do not belong to
    Scheduled Castes caste considerations are really the root cause of the
    crime, even though caste considerations may not be the vivid and minimum
    motive for the crime”.[12]

The Act lists 22 offences relating to various patterns of behaviours
inflicting criminal offences for shattering the self-respect and esteem
of SCs and STs, denial of economic, democratic and social rights,
discrimination, exploitation and abuse of the legal process, etc.[13]

Section 3 of the Act lists the criminal offences and the punishments. It contains:

  • 19 offences in their own right (Section 3(1) contains 15
    subsections with an equal number of offences. Section 3(2) contains four
    subsections with offences)
  • two derived offences (sections 3(2)(vi) and 3(2)(vii)). The derived
    offences are based on the offences given in the SC/ST Act. They only
    come in the picture provided that another offence under the SC/ST Act
    has been committed.
  • one subsection that increases the punishment for certain offences under the IPC (Section 3(2)(v)).

These protections can be broadly divided into protection from

  • social disabilities (denial of access to certain places and to
    use customary passage and to get water from any spring, reservoir or any
    other source).
  • personal atrocities (forceful drinking or eating of inedible or
    obnoxious substance, against stripping, outrage of modesty, sexual
    exploitation, injury or annoyance).
  • atrocities affecting properties (land, residential premises, existing properties).
  • malicious prosecution.
  • political disabilities.
  • economic exploitation.

The common denominator of the offences is that criminal liability can
only be established if the offence is committed by a person who is not a member of a Scheduled Caste or a Scheduled Tribe against a person who belongs to a Scheduled Caste or a Scheduled Tribe.

Special Courts

speedy trial, Section 14 of the Act provides for a Court of Session to
be a Special Court to try offences under this Act in each district. Rule
13(i) mandates that the judge in a special court be sensitive with
right aptitude and understanding of the problems of the SCs and STs.

However, that is seldom the case. Most states have declared a
court as a ’special court’. The hitch is that they are designated courts
(as opposed to exclusive special courts) and so have to hear many other
cases too. Consequently, at any time about 80% of the cases are pending[14]—defeating the very purpose of having special courts in the first place.

Special Court Justice Ramaswamy observed in the case of State of Karnataka v. Ingale[15]
that more than seventy-five percent of the cases brought under the
SC/ST Act end in acquittal at all levels. The situation has not improved
much since 1992 according to the figures given by the 2002 Annual
Report dealing with SC/ST Act (of the Ministry of Social Justice and
Of the total cases filed in 2002 only 21.72% were disposed of, and, of
those, a mere 2.31% ended in conviction. The number of acquittals is 6
times more than the number of convictions and more than 70 percent of
the cases are still pending.[17]

Inaugurating a two-day annual conference of State Ministers of
Welfare/Social Justice, 8 Sept 2009, Prime Minister Singh expressed
’shock’ that the conviction rate of cases of atrocities against the
SC/STs is less than 30% against the average of 42% for all cognisable
offences under the Indian Penal Code.[18]

And in rape cases the conviction rate is just 2%.[19]

Karnataka has only eight Special courts, though 15 of 30
districts are declared ‘atrocity prone’. Overall conviction rates remain
at or below 5%. Even the few special courts seem to be biased. In 2010,
of the 101 cases disposed of in the Tumkur special court, not one was
convicted. Gulbarga, another atrocity prone district had a conviction
rate of just 2%. 7 districts had a conviction rate of 0% in 2010.[20]


According to Rule 7(1)[21]
investigation of an offence committed under the SC/ST Act cannot be
investigated by an officer not below the rank of Deputy Superintendent
of Police (DSP).

Various High Courts have set aside cases based on the above rule. [16]
The rule is to ensure that the investigations are of high quality, and
the assumption is that senior officials would not be as biased, nor as
vulnerable to other pressures, as those in the lower rungs of the police

The Andhra Pradesh High Court, in D. Ramlinga Reddy v. State of AP,[22]
took the position that provisions of Rule 7 are mandatory and held that
investigation under the SC/ST (Prevention of Atrocities) Act has to be
carried out by only an officer not below the rank of DSP. An
investigation carried out and charge sheet filed by an incompetent
officer is more than likely to be quashed. Similarly, the Madras High
Court in M. Kathiresam v. State of Tamil Nadu[23]
held that investigation conducted by an officer other than a DSP is
improper and bad in law and proceedings based on such an investigation
are required to be quashed.
The Courts without taking into consideration the inadequacies of the
State, have been punishing SC/STs (the victims) for the same. Shri
Pravin Rashtrapal, Member of Parliament rightly pointed out that there
are insufficient officers at that level.[24] His statement is supported by the Annual Report of 2005-2006 of Ministry of Home Affairs.[25]
Of the total posts sanctioned by the government under Indian Police
Service (IPS) more than 15 percent of the posts are vacant. This
basically means that there is one IPS officer for 77,000 SC/STs.

In the case of Karnataka, there were no officers of the required
rank in three districts, as admitted by the government at the State
Vigilance and Monitoring Committee (SVMC) in September 2010.[26]
Though officers of higher rank can conduct the investigation (the Act
only says ‘at least of rank’), in practice they seldom do.


often take place when persons belonging to the SC ST community do not
fulfill their ‘caste functions’ by doing ritually prescribed ‘unclean’
work or break the caste boundaries such as sitting in the bus or wearing
a turban—often the preserve of the dominant castes. Atrocities are
often a form of ‘collective’ punishment for daring to have even some
semblance of non-dependence which is termed as ‘prosperous’, and the
atrocity is to bring them back into the situation of total dependence
and servitude. The state therefore has the duty to help the community
back on its feet.

In fact, a part of the reason why atrocities are committed is
economic activity. In my experience, I have seen that in some areas, the
Scheduled Caste or the Scheduled Tribe person is prosperous. My
knowledge is mostly about the Scheduled Caste, not about the Scheduled
Tribe. It is because of the economic activity, because of the
enterprise, there are areas where the Scheduled Caste people have also
become prosperous. The Scheduled Caste people are able to build brick
and stone houses. The Scheduled Caste people are able to acquire
vehicles. The Scheduled Caste people are able to dress better, send
their children to better schools. One of the reasons why atrocities take
place in those places is to cripple them economically. Every riot,
every arson case cripples them economically. Therefore, it is important
that the State must immediately rush in social and economic measures for
the rehabilitation of those who have suffered through these atrocities.[27]

The government has prescribed a schedule for compensation[28] under Rule 12.(4)) as Annexure 1 entitled Norms for Relief Amount. This is periodically updated


‘police’ and ‘public order’ are state subjects, primary responsibility
for prevention of atrocities and maintenance of law and order rests with
the State Governments. A responsive police administration has always
been recognized as an essential requirement in any society that seeks to
take care of its citizens. Such responsive administration is essential
for prevention of atrocities likely to be inflicted upon SCs and STs by
unscrupulous non-SC/ST elements.

Section 21(1) and (2) of SC/ST (POA) Act, 1989 stipulate that the
State Government shall take all such measures as may be necessary for
its effective implementation. However, despite the Act and Rules, the
situation has not changed much. The incidence of atrocities is actually
increasing, and the implementation of the law leaves much to be desired
as this statement of the Union Minister for Home Affairs shows:

“Madam, I must concede that the statistics do not reflect any decline
in the atrocities. On the contrary, the information compiled by the
Crime Records Bureau shows that the number of cases registered of
atrocities against the Scheduled Castes and the Scheduled Tribes is, in
fact, on the rise. I have the numbers from 2006 to 2008, subsequent
years are being compiled. Take for example the case of the Scheduled
Castes. The number of cases of atrocities against the Scheduled Castes
registered in 2006 was 26,665. That itself is an understatement. Many of
the cases are simply not registered. In 2007, it was 29,825 and in 2008
it was 33,365. So, this clearly shows the rise in trend.

I can make one or two deductions from this.

  1. Firstly that there is no let up in the atrocities committed on the Scheduled Castes.
  2. The other inference one can make is, perhaps, because of the
    pressure that is put on the State Governments by the Central Government,
    by public opinion and by NGOs, now the States are showing greater
    willingness to deal with the problem. Therefore, more cases are being


We cannot be happy about the fact that approximately 33,000 cases are
being registered as atrocities against Scheduled Castes in one year.
What makes it even more disturbing is that while so many cases are
registered, the conviction rate hovers around 30%. What makes it doubly
painful is that there is rise in atrocities, but when you try to
prosecute and convict, the conviction rate is only 30%. It was 28%,
31.4% and 32%. Not only are acquittals very high; pendency is about 80%.


I am afraid that the disposal of the cases is low; the rate of
conviction is low. Therefore, it is fair to conclude that the feeling
amongst the Scheduled Castes and the Schedule Tribes that all these laws
and all these statements, all these pronouncements have really not
brought any relief to them. That feeling is running high and I cannot
but say that feeling is justified.”[14] (p143,144 of the printed text).

23 States have set up SC/ST Protection Cells. Nodal Officers have been appointed in 28 States.[3]

Though the Act and rules are stringent, it is not a deterrent, as
the Minister for Home Affairs P Chidambaram admitted in the Lok Sabha,
referring to the Central Committee monitoring the implementation of the

A committee under the Chairmanship of the Minister of Social Justice
was set up after the SCs and STs (PoA), 1989 was passed. That Committee
has met, so far, 10 times. The situation in 25 States and 4 Union
Territories were reviewed. That committee has expressed that the most
important areas of concern are the following five:

  1. firstly, the high rate of acquittal;
  2. secondly, the high rate of pendency of cases and very low rate of disposal;
  3. thirdly, inadequate use of the preventive provisions of the Act,
    while the punitive provisions are invoked and FIR is registered,
    preventive provisions are rarely invoked;
  4. fourthly, that the committees and other mechanisms provided in the Act have virtually not been put to use; and fifthly,
  5. the Act itself may not be deterrent, perhaps it is not being as deterrent as we thought it could be.[14]

Drawbacks and lacunae


through the Indian judicial system is degrading for any Dalit because
of the still existing biases of the court judges. One example is the
conduct of an Allahabad High Court judge who had his chambers “purified”
with water from the ‘ganga jal’ because a Dalit judge had previously
sat in that chamber before him.[29]
Another example is the case of State of Karnataka v. Ingale.[15]
The State of Karnataka had charged five individuals with violating the
SC/ST Act. At trial, four witnesses testified that the defendants had
threatened Dalits with a gun to stop them from taking water from a well.
The defendants told the Dalits that they had no right to take water,
because they were `untouchables’. The trial judge convicted all of the
defendants. On appeal, the Additional Sessions judge confirmed the
conviction of three defendants but acquitted two. On further appeal to
the High Court, the judge acquitted all the defendants after rejecting
testimony of the four Dalit witnesses. The Dalits finally got relief
from the Supreme Court.

Perhaps the most important bias (re implementation of this Act)
is that there is little done to prevent atrocities. Most of the reports
are of what is done after an atrocity has been committed. Few states
have preventive measures in place. The ‘relief’ provided is a pittance
and the confidence of the community is seldom rebuilt.

For some, the low conviction rates are evidence of misuse of the
Act by the SCs and STs to threaten and blackmail other communities.
Actual data on such misuse is not available. However, the acquittal
rates are abnormally high, as acknowledged by the prime minister and
home minister (quoted above). There is also a high rate of FIRs rejected
as being ‘false’ by the police, with 10% of the total cases
investigated in 2016 being closed as ‘false’.[30]
In Karnataka the rejection rate at the police station level (the ‘B’
report that classifies a case as false) was 77% of total cases disposed
off in 2009[31]—so much so that it became a topic for discussion in the SVMC.[32]

This narrative of ‘false cases’ and misuse of the Act also found voice in the March 2018 decision of the Supreme Court in Subhash Kashinath Mahajan v. State of Maharashtra & Anr.
In addition to questioning Section 18 of the Act, which prohibits grant
of anticipatory bail for offences committed under the Act, the court
laid down guidelines, substantially diluting the provisions of the Act.[33]
The court granted additional powers to the investigating officer to
conduct a preliminary inquiry before lodging a complaint. Further,
written permission of the appointing authority for all public officials
and of the District Superintendent of Police for other persons is
required before a complaint is registered.[34][35]

Legal system

legal regime is fraught with contradictions. While the legal text is
explicit in seeking remedies, the implementation of the text appears to
evade actual performance. Laws and legal processes are not
self-executing; they depend on the administrative structure and the
judiciary with the anticipation that the social attitudes are driven by
notions of equity, social justice and fair play.[36]
However, the increasingly indifferent responses of those involved in
the implementation of laws protecting the weak, the oppressed and the
socially disadvantaged have persisted over the years and the system has
failed to provide for self-correction. The problem is that the victims
of atrocities suffer not only bodily and mental pain but also feelings
of insecurity and social avoidance which is not present for the victims
of other crimes. If the judge delegated to protect them shows
indifference, it further aggravates their already vulnerable position.


According to the preamble of the SC/ST Act, it is an Act to prevent
the commission of offences of atrocities against SC/STS, to provide for
Special Courts for the trial of such offences and for the relief and
rehabilitation of the victims of such offences. The Madhya Pradesh High
Court also had the same view and observed in the case of Dr. Ram Krishna
Balothia v. Union of India[37]
that the entire scheme of the SC/ST Act is to provide protection to the
members of the Scheduled Castes and Scheduled Tribes and to provide for
Special Court and speedy trial of the offences. The Act contains
affirmative measures to weed out the root cause of atrocities, which has
denied SCs and STs basic civil rights.
The Act has addressed the problem the regarding the dispensation of
justice, but what it failed to deal with is the problem of
‘rehabilitation’. There is mention of rehabilitation under Section
21(2)(iii), but there are no provision addressing the same. As it has
been stated earlier that victims of atrocities are on a different level
when compared to victims of other crimes, hence there should be special
provision for the same. According to the report submitted by the
National Commission for Review and Working of the Constitution,[38]
victims of atrocities and their families should be provided with full
financial and any other support to make them economically self-reliant
without their having to seek wage employment from their very oppressors
or classes of oppressors. Also it would be the duty of the state to
immediately take over the educational needs of the children of such
victims and provide for the cost of their food and maintenance.

SCs and STs constitute 68% of the total rural population.
According to the 1991 agricultural census a large number of SCs and STs
are marginal farmers compared to the other sections of the society and
because of this the number of cultivators are going down. In other
words, the landlessness is increasing at a faster rate among SCs and
STs. At the same time, the number of SC and ST workers as agricultural
labourer is increasing at a faster rate when compared to other sections
of the society. This basically implies that after losing their land
holdings, SC and ST cultivators are becoming agriculture labourers. Loss
of land, on the one hand, is caused by atrocities making them more
vulnerable. This in turn fuels and promotes continuance of atrocities
and untouchability.

Marginalisation is one of the worst forms of oppression.[citation needed]
It expels a whole category of people from useful participation in the
society and therefore potentially subjected to material deprivation and
this could even lead to extermination. Moreover, this leads to the state
of powerlessness which perhaps is best described negatively; the
powerless lack authority, status and a sense of self.[39] Moreover, every right has three types of duties[citation needed]—duty to

  • Avoid deprivation.
  • Protect from deprivation.
  • Aid the deprived.

Though the SC/ST Act does cover these duties, and its implementation
is admittedly uneven, it is found wanting most in the third: duty to aid
the deprived. One possible reason could be that the State has to work
through its officials who are drawn from the same oppressive social
strata. Though the Act does mention that officers and other staff
appointed in an area prone to atrocity shall have the right aptitude and
understanding of the problems of the SCs and STs
(Rule 13(1))
in practice, these officials often collude with their caste brethren
and even file counter-cases against the victims or their family members.[40]
This means, in addition to the perpetrators getting away with the
original crime, free to further intimidate the victims, the victims are
left helpless—denied the government compensation and assistance to
rebuild their life. They have to go back to the same perpetrator caste
for their livelihood or daily wage labour. Hence, it is necessary to
make the SCs and STs self-dependent.

Lack of awareness

statement of object and reason of the SC/ST Act clearly reveals that
the Act, in its letter and spirit, desires that Dalits lead a dignified
life. However, even after 16 years of its existence in the statute book,
it has not shown its desired effect.

The majority of the beneficiaries of this Act are unaware of the
legitimate claims of leading a dignified way of life or are unwilling to
enforce it intensively. Even the Police, prosecutors and judicial
officers are unaware of this Act as was pointed out by Calcutta High
Court in the case of M.C. Prasannan v. State of West Bengal.[41]

Misapplication of the Act by police and the courts aggravates the problem ultimately leads to acquittals.[42]

Some atrocities not covered

and economic boycott and blackmail are widespread. In view of the fact
that the main perpetrators of the crime sometimes co-opt a few SC/STs
with them and take advantage of local differences among the SC/STs and
sometimes they promote and engineer crimes but get them executed by some
members of SC/STs, the Act should be suitably amended to bring such
crimes and atrocities within the purview of the definition of atrocities
under the Act.[38]

Likewise, the Special Courts established under Section 14 of the
Act are required to follow the committal procedure under Cr.P.C. Such an
interpretation prevents the speedy trial envisaged under the Act. The
absence of adequate special courts has resulted in slow disposal of
atrocity cases and a huge backlog.

Empowering provisions


constitutional provisions, a caste or tribe is notified with reference
to a State or Union territory. Hence a person born in state/UT gets
certificate of SC/ST if his/her father belongs to specified caste/tribe
in that state as SC/ST. On migration to another state, they lose their
SC/ST status for affirmative actions, i.e. benefit of admission in
educational institutes, reservation in government employment etc. but the protection accorded under this Act stays.[citation needed]
Once a person is notified as SC/ST in any state/UT, they are protected
under the SCs and STs (Prevention of Atrocities) Act, 1989 throughout
the country, irrespective of whether the particular caste or tribe is
notified in the state/UT where the offence is committed.

Legal aid

Legal aid is available for all victims regardless of financial status. For all others legal aid depends on the financial status.

Civil society response

Monitoring implementation

Comprehensive tools have been developed to monitor the implementation of the Act for each case, and at the district and state levels.

Many civil society organisations (CSOs) started using this Act to
provide some relief to the victims almost immediately. A few Dalit and
human rights organizations took to monitoring violence against the
SC&ST communities, documenting them, publicizing them and also
monitoring the use of the Act in dealing with these crimes. One of the
first to monitor the implementation of this Act was Sakshi in Andhra Pradesh.

The full monitoring of the Act by CSOs is a later phenomenon[43]
and has not matured in that civil society reports on implementation of
the Act (shadow reports to the ones mandated by the Act section 21(4))
are yet to be done.

Annual reports by Citizen’s monitoring committees have been done in Karnataka for 2009 (English), 2010 (English and Kannada) and a combined report for 2011 and 2012 (in English and Kannada(with monitoring tools))
auditing the performance of the State, including the bureaucracy,
judicial system, police and monitoring mechanisms (DVMCs and SVMC).
However, atrocities in the state still continue to rise, and convictions
remain low.

Filing PILs for implementation

organizations also used the provisions of the Public Interest
Litigations (PIL) to demand better implementation under the Act at High
Court level and National Campaign on Dalit Human Rights (NCDHR) in the Supreme Court of India.

National coalition for Strengthening SC&ST PoA Act

the 20th anniversary of its enactment, CSOs came together from across
the country to review its implementation and formed the National
Coalition for Strengthening SC & ST Prevention of Atrocities Act Dr
Sirivella Prasad as its National Convener. This coalition took stock of
the implementation of the Act in a “report card”,[44]
analysed the lacunae and suggested a set of amendments for improving
the implementation. State specific “fact sheets” were also made
available for Madhya Pradesh[45] and Bihar.[46]

Many important areas such as social and economic boycotts,
causing hurt, destruction of property, defining the SC communities to
include those who profess a religion other than Hinduism, Sikhism,
Buddhism, and better monitoring mechanisms were identified.[citation needed]

Continuous monitoring

Many organisations continue to monitor the implementation of the Act, and bring out state level reports.

  1. Himachal Pradesh: Monitoring by Centre for Mountain Dalit Rights
  2. Karnataka: Monitoring by Committee Monitoring and
    Strengthening the POA in Karnataka (CMASK) led by the Karnataka Dalit
    Mahilla Vedike (KDMV). State reports are available on the status of
    implementation during 2009 (English), 2010 (English and Kannada) and a combined report for 2011 and 2012 (in English and Kannada (with monitoring tools)). Also available in Kannada is the monitoring calendar .
  3. Tamil Nadu: monitoring by SASY and HRF (Human Rights Advocacy and Research Foundation).

SCs and STs (Prevention of Atrocities) Amendment Ordinance 2014 (No 1 of 2014)

The Amendment Ordinance 2014
was signed by the president on 4 March 2014 and came into force
immediately. Since it was an ordinance, and was not ratified by (the
next) parliament within six (6) months it lapsed. It was then referred
back to the cabinet.

SCs and STs (Prevention of Atrocities) Amendment Act 2015

Act was passed to replace the ordinance of 2014. The bill was
introduced in parliament on 7 July 2014 and referred to the standing
committee on 17 July 2014. Subsequently, it was passed by the Lok Sabha
on 4 August 2015[47] and then by the Rajya Sabha in December of that year.[48]

It is virtually the same as the ordinance, with a few changes to improve efficiency.[citation needed]
The key features of the Amendment Act of 2015 are

   Addition of following new category of offences to the existing 19 punishable offences. In addition to the 19 offences listed in the Act, following new offences proposed. To cite a few: tonsuring of head, moustache, or similar acts which are derogatory to the dignity of Dalits and Adivasis; garlanding with chappals; denying access to irrigation facilities or forest rights ; dispose or carry human or animal carcasses, or to dig graves; using or permitting manual scavenging; dedicating Dalit women as devadasi; abusing in caste name; perpetrating witchcraft atrocities; imposing social or economic boycott; preventing Dalit and Adivasi candidates filing of nomination to contest elections; hurting the modesty of Dalit/Adivasi woman by removing her garments; forcing to leave house, village or residence; defiling objects sacred to SCs and STs; touching a women or uses words, acts or gestures of a sexual nature against women.
   Addition of IPC offences attracting committed against Dalits or Adivasis as punishable offences under the POA Act. Presently, only those offences listed in IPC as attracting punishment of 10 years or more and committed on Dalits/ Adivasis are accepted as offences falling under the POA Act. A number of commonly committed offences (hurt, grievous hurt, intimidation, kidnapping etc.) are excluded from the Act. This provides loopholes for the perpetrators of crime to escape from being punished for these commonly committed crimes. Therefore, a Schedule of list of IPC offences is provided in the amended act.
   Establishment of Exclusive Special Courts and Special Public Prosecutors to exclusively try the offences falling under the POA Act to enable speedy and expeditious disposal of cases. Presently, Special Courts and Public Prosecutors also deal with other cases besides atrocity cases. Consequently, cases are kept pending for long time. Thus victims are denied justice or speedy justice. Establishment of an Exclusive Special Court for one or more districts and Exclusive Public Prosecutor is proposed;
   Power of Exclusive Courts to take cognizance of offence and completion of trial in 2 months. Courts so established or specified shall have power to directly take cognizance of offences under this Act and the trial shall, as far as possible, be completed within a period of two months from the date of filing of the charge sheet.
   Addition of chapter on the ‘Rights of Victims and Witnesses’. As of now, the Act recognizes a few rights of the victims and witnesses. This is insufficient. Therefore, many other essential rights are covered so as to impose duty and responsibility upon the State for making arrangements for the protection of victims, their dependants and witnesses against any kind of intimidation, coercion or inducement or violence or threats of violence.
   Defining clearly the term ‘wilful negligence’ of public servants at all levels, starting from the registration of complaint, and covering aspects of dereliction of duty under this Act. Section 4 of the present Act does not clearly define what constitutes ‘wilful negligence’ of public servants. Hence, ‘wilful negligence’ is defined by listing specific transgressions of law: for example, police officers not putting down accurately in writing the victim’s complaint; not reading out to the victims what has been recorded prior to getting their signature; not registering FIR under the Act; not registering it under appropriate sections of the Act; etc.
   Addition of presumption to the offences –If the accused was acquainted with the victim or his family, the court will presume that the accused was aware of the caste or tribal identity of the victim unless proved otherwise.

The Act, Rules and Amendments

  1. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act 1989 (The Bare Act)
  2. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Rules 1995 (Just the Rules)
  3. Amendments of 8 November 2013 Providing for subdivisional vigilance and monitoring committees and central government nominees at all levels.
  4. Amendments of 23 June 2014 amending rules and enhancing compensation.
  5. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Amendment Ordinance of 4 March 2014 (fairly comprehensive overhaul with new sections, chapters and schedules added)
  6. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Amendment Act, 2015
  7. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Amendment Act, 2018

16) Classical Bengali-ক্লাসিক্যাল বাংলা,

কেন্দ্রীয় মন্ত্রীরা টি আর বালু এবং দয়ানীধি মারান তাদের বিরুদ্ধে তফসিলি জাতি ও তফসিলী ট্রাইব (নৃশংসতা প্রতিরোধ আইন, ১৯৮৯) এর অধীনে মামলা করা হয়েছে, রাজ্যসভার সদস্য ও দলীয় সংগঠনের সম্পাদক আর এস ভারঠিকে গ্রেপ্তারের পর শীর্ষ ডিএমকে নেতারা গ্রেপ্তার করেছেন।

১৩ ই মে, জনগণের কাছ থেকে প্রাপ্ত উপস্থাপনা জমা দেওয়ার জন্য মারান ও বালু মুখ্যসচিব কে শানমুগমের সাথে দেখা করেছিলেন। পরে তারা গণমাধ্যমকে বলেছিল যে এই প্রতিনিধি দলটি অবমাননা করেছে এবং নিপীড়িত নাগরিকের মতো আচরণ করেছে।

প্রাক্তন কেন্দ্রীয় মন্ত্রীদের বিরুদ্ধে বেশ কয়েকটি জেলায় বিভিন্ন অভিযোগ দায়ের করা হয়েছে এবং এফআইআরও নথিভুক্ত করা হয়েছে।

এবং এডিএমকে মন্ত্রী দিন্দুগাল শ্রীনীবাসন যিনি একটি তফসিলি বর্ণের ছেলেকে তাঁর চ্যাপেলগুলি সরিয়ে দিতে বাধ্য করেছিলেন।


মোহন এসআর

মারান ও বালুকে কেন রেহাই দেওয়া উচিত? উচ্চ পদে থাকা ব্যক্তিদের সমাজের জন্য একটি ভাল উদাহরণ স্থাপন করা উচিত। এভাবে দাদাগিরি করবেন না।

রবি নারায়ণন

টিএন-তে অনেক বিচারক ডিএমকে নিয়োগপ্রাপ্ত। আরও মারণ এবং বালুর সিদ্ধান্তগুলি প্রভাবিত করার জন্য টন অর্থ রয়েছে। মারান যদি এখনও অবৈধ টেলিফোন এক্সচেঞ্জে ধরা না পড়ে, তবে এগুলি তাঁর পক্ষে জুজুবিস। এমকে থেকে শুরু করা পুরো পরিবার টিএন-তে পরজীবী। সারা দেশে আঞ্চলিক বর্ণবাদী দলগুলির কেবল তাদের পরিবারের সদস্যদের সেবা করার জন্য তাদের রাজনৈতিক দল রয়েছে। তারা স্ব স্ব জাতের সাধারণ সদস্যদের সম্পর্কেও বিরক্ত হন।

শ্যাম এস

কিন্তু কেন? ধিরুদারগল মুন্নেত্র কলগম বিচার বিভাগ নিয়ন্ত্রণ করছে ..

“আমরা একাই বর্ণবাদী, সাম্প্রদায়িক এবং পুঁজিবাদী সমর্থক বিজেপিকে গণতান্ত্রিক প্রতিষ্ঠানের মার্ডার দ্বারা পরিচালিত (মোদী) নেতৃত্বাধীন জালিয়াতি ইভিএম / ভিভিপ্যাটগুলিতে টেম্পল করে মাস্টার কী দখল করার পরে এবং রাউদি রাক্ষস স্বয়াম সেবকদের (আরএসএস) পক্ষে নির্বাচনে জিততে পারি। বেন ইস্রায়েলের বিদেশীরা যারা দূর থেকে নিয়ন্ত্রিত হওয়ায় তাদের নিজের মা’র মাংস খাওয়া-দাওয়া, দাস এবং বুট লিকার, চামচাস, চেলাসহ প্রবুদ্ধ ভারত ত্যাগ করতে বাধ্য হতে হবে!

ফ্যাসিবাদী শাসনের খপ্পর থেকে দেশকে মুক্ত করতে প্রস্তুত হন।

আমরা, তফশিলী জাতি, তফসিলি উপজাতি, অন্যান্য পশ্চাৎপদ শ্রেণি ও ধর্মীয় সংখ্যালঘুরা বাবাसाहेब সাহেব ডাঃ ভীমরও আম্বেদকরের অবিরাম সংগ্রাম ও অবিরাম ত্যাগের কারণে ভারতের সংবিধানের আওতাধীন আমাদের অধিকারগুলি সুরক্ষিত করতে সক্ষম হয়েছি। তবে বর্ণ-পূর্বসংশ্লিষ্ট সরকারগুলি আমাদের জনগণের সুবিধার্থে এই অধিকারগুলি কার্যকর করে নি। ফলস্বরূপ, সংবিধানের বিধান থাকা সত্ত্বেও আমাদের আর্থ-সামাজিক অবস্থা আগের মতোই খারাপ ছিল। তাই, বাবসাহেব একটি রাজনৈতিক প্ল্যাটফর্ম এবং একটি নেতৃত্বের অধীনে unitedক্যবদ্ধ হয়ে আমাদের নিজস্বভাবে সরকার গঠনের পরামর্শ দিয়েছিলেন। এই দিক থেকে, তিনি তাঁর জীবনকালীন সময়ে রিপাবলিকান পার্টি অফ ইন্ডিয়া চালু করার বিষয়ে চিন্তাভাবনা করেছিলেন। তবে তিনি সম্ভবত জানেন না যে তিনি তার পরিকল্পনা বাস্তবায়িত করার আগেই এত তাড়াতাড়ি মারা যাবেন। তিনি যে কাজটি পরে মনাওয়ার কাঞ্চি রাম সাহেব দ্বারা সম্পন্ন হয়েছিল তা শেষ করতে পারেন নি।

অরাজনৈতিক পথ: মোনাওয়ার কাঞ্চি রাম সাহেব যখন আম্বেদকবাদী আন্দোলনকে পুনরুজ্জীবিত করার সিদ্ধান্ত নিয়েছিলেন, তখন এই আন্দোলনটি প্রায় বিলুপ্ত হয়েছিল। মানুষ এই আন্দোলনটি প্রায় ভুলে গিয়েছিল। কাঙ্কি রাম সাহেব যে পরিস্থিতিতে যে আম্বেদকরতাবাদী আন্দোলনের ব্যর্থতার কারণ হয়েছিল সে সম্পর্কে গভীর অধ্যয়ন করেছিলেন। তিনি দেখেছিলেন যে, বাবসাহেবের বেশিরভাগ অনুসারী আন্দোলনের বাইরে ছিলেন। তিনি সেই কারণগুলির তদন্ত শুরু করেছিলেন যা বাবাসাহেব আম্বেদকরের মৃত্যুর পরে আন্দোলন বন্ধ করে দেয়। তিনি, পুরোপুরি অধ্যয়ন করার পরে বুঝতে পেরেছিলেন যে বহুজন সমাজের মধ্যে ‘অরাজনৈতিক পথের অভাবের কারণেই আম্বেদকর আন্দোলনের ব্যর্থতা ঘটেছে এবং তাই তিনি অ-ক্রয়যোগ্য’ তৈরি করার জন্য অরাজনৈতিক পথকে শক্তিশালী করার সিদ্ধান্ত নিয়েছিলেন নেতৃত্ব ‘। তিনি বুঝতে পেরেছিলেন যে কেবল শক্তিশালী অরাজনৈতিক পথের সমাজই ‘অ-ক্রয়যোগ্য’ মিশনারি নেতাদের উত্পাদন করবে। এভাবে তিনি শিক্ষিত কর্মচারী ও যুবকদের প্রস্তুত করে সমাজের অরাজনৈতিক পথ প্রস্তুত করার সিদ্ধান্ত নিয়েছিলেন। বহুজন সমাজ পার্টি চালু করার আগে তিনি এসসি / এসটি / ওবিসি এবং ধর্মীয় সংখ্যালঘুদের মধ্যে থেকে শিক্ষিত কর্মচারী ও যুবকদের প্রস্তুত করার জন্য বিএএমসিইএফ এবং ডিএস -4 শুরু করেছিলেন। তিনি বহুজন সমাজের অরাজনৈতিক পথকে শক্তিশালী করতে তাঁর জীবনের সেরা অংশটি উত্সর্গ করেছিলেন।

বাবসাহেব ডঃ আম্বেদকরকে স্বপ্নে দেখে, ময়নোয়ার কাঞ্চি রাম সাহেব রাজনৈতিক দলটি চালু করেছিলেন, নাম, বহুজন সমাজ পার্টি ১৪ ই এপ্রিল, ১৯৮৪ সালে। আমরা, পূর্বপুরুষদের পদক্ষেপ এবং মানোওয়ার কাঞ্চি রাম সাহেবের নির্দেশনা অনুসরণ করে আমাদের গঠন করতে সক্ষম হয়েছি অতীতে উত্তরপ্রদেশে চারবারের জন্য নিজস্ব সরকার। ফলস্বরূপ, আমরা উত্তর প্রদেশে আমাদের মানুষের আর্থ-সামাজিক অবস্থার উন্নতি করতে সক্ষম হয়েছি। আমরা আমাদের মানুষের সাংবিধানিক অধিকার সুরক্ষিত করতে সক্ষম। আমরা আমাদের পূর্বপুরুষদের সম্মানে স্মৃতিসৌধ, মূর্তি এবং পার্কও তৈরি করতে সক্ষম। তবে আমরা অন্য রাজ্যে আমাদের সরকার গঠনে সফল হতে পারিনি। ফলস্বরূপ, আমাদের জনগণের বিরুদ্ধে অত্যাচার অব্যাহতভাবে অব্যাহত রয়েছে। দরিদ্রদের শোষণ শেষ হয়নি।

বিজেপি কর্তৃক ইভিএমের হস্তক্ষেপ: বিএসপিকে পরাস্ত করতে তাদের ইলেক্ট্রনিক ভোটিং মেশিনে (ইভিএম) জালিয়াতির উপায় জালিয়াতি করতে হয়েছিল।
বিজেপি এবং সংস্থাটি সাধারণ নির্বাচনে বিজয়ী হওয়ার জন্য ২০১৪ সালেই ইভিএম ব্যবহার করেছিল। বিএসপি ভেবেছিল যে এটি কংগ্রেসের কেলেঙ্কারী-কলঙ্কিত-কলঙ্কিত-শাসনের বিরুদ্ধে ম্যান্ডেট। তবে মার্চ 2017 সালে অনুষ্ঠিত পাঁচটি রাজ্যের নির্বাচনের ফলাফল বিজেপির ইভিএম কেলেঙ্কারি উন্মোচিত করেছে। তারা পাঞ্জাব, উত্তরখণ্ড, গোয়া এবং মণিপুরে জিততে পারেনি। গোয়া এবং মণিপুরে কংগ্রেস দল বিজেপির উপরে নেতৃত্ব পেয়েছে। তবে বিজেপি নেতারা অন্য বিধায়কদের সরকার গঠন করতে পরিচালিত করেছেন। উত্তরখণ্ডে, এটি কংগ্রেসের অভ্যন্তরীণ কলহ যা বিজেপিকে নেতৃত্ব দিয়েছিল। পাঞ্জাবে, আকালি দলের বিরোধী ব্যবস্থার কারণটি কংগ্রেসকে বিজয় দিয়েছে। বিজেপি, আকালি দলের অংশীদার হয়ে নির্বাচনে হেরে গেল। উপরোক্ত চারটি রাজ্যে তারা ইভিএম নিয়ে কোনও হস্তক্ষেপ করেনি এবং ফলাফল প্রত্যাশিত লাইনে ছিল। তবে উত্তর প্রদেশে, বিজেপি এত বড় ব্যবধানে জয়ের ব্যবধান পাবে বলে কেউ প্রত্যাশা করেছিল না। ইউপি-র সিনিয়র আমলা, যারা সাধারণত ফলাফল আগেই জানতেন, তারা বিএসপি সরকারকে স্বাগত জানাতে প্রস্তুতি নিচ্ছিলেন। ফলাফল ঘোষণার সময় তারা পুরোপুরি অবাক হয়েছিল। সকালে, ফলাফলের প্রবণতাটি দেখে আমি প্রেসে গিয়ে ইভিএম জালিয়াতির বিষয়টি প্রকাশ করেছিলাম। পরে, আমরা ইভিএমের জালিয়াতি এবং ইভিএমের সাথে ভিভিপ্যাটকে অন্তর্ভুক্ত করার জন্য আইনী লড়াইয়ের বিরুদ্ধে দেশব্যাপী সংগ্রামও শুরু করি। সুতরাং, আমরা প্রতিটি পদক্ষেপে বিজেপির মুখোমুখি হচ্ছি।

সাহারানপুরে বিজেপির বিভ্রান্তি: এটি বোঝা যায় যে বিএসপিই একমাত্র বিজেপি শাসকদের আরএসএসের এজেন্ডাকে চ্যালেঞ্জ জানায়। হায়দরাবাদ বিশ্ববিদ্যালয়ের রোহিত ভেমুলার মৃত্যু হোক, গুজরাটের উনাতে এসসি / এসটি-র বিরুদ্ধে হামলা হোক, মাদিয়া প্রদেশের ভাইপাম কেলেঙ্কারী হোক বা দাদ্রিতে মুসলমানদের লঞ্চ দেওয়া, বিএসপি তীব্র বিরোধিতা করেছিল এবং রাজ্যসভায় তাদের প্রকাশ করেছিল। সুতরাং, বিজেপি নেতারা বস্পের কণ্ঠকে দমিয়ে দেওয়ার পরিকল্পনা করছিলেন। তারা অন্যান্য সম্প্রদায়গুলি থেকে বিএসপিকে আলাদা করার এবং কেবল এসসি / এসটি-তে সীমাবদ্ধ রাখার পরিকল্পনা করছে। সে কারণেই তারা সাহারানপুরে এসসি / এসটি এবং জাট সম্প্রদায়ের মধ্যে সংঘর্ষ তৈরি করতে সক্ষম হয়েছিল। তারা তাদের ষড়যন্ত্রে একটি এসসি / এসটি সংস্থা ব্যবহার করতে সক্ষম হয়। বিএসপি সাহারানপুর সংঘর্ষের পিছনে বিজেপির গেম-পরিকল্পনা স্পষ্টভাবে বুঝতে পেরেছে। বিএসপি তাদের সংসদে ফাঁস করার সিদ্ধান্ত নিয়েছে। এমএস মায়াবতী 18 জুলাই, 2017-এ রাজ্যসভায় সাহরণপুর ইস্যুতে বক্তব্য দেওয়ার জন্য নোটিশ দিলে তারা ভয় পেয়েছিল যে তাদের দুষ্টুমি প্রকাশিত হবে এবং তাই তারা আমাকে কথা বলতে দেয়নি। এমনকি মন্ত্রীরাও তাঁর বক্তব্য ঠেকাতে কোরাসটিতে যোগ দিয়েছিলেন। তিনি জনগণের আকাঙ্ক্ষাকে ডেকে আনে এবং তাদের দুর্দশাগুলির প্রতিকারের জন্য সংসদে যান। সাহারানপুরের সাব্বিরপুরের বিষয়টি অত্যন্ত মারাত্মক, যার মধ্যে একটি তফসিলি জাতি মারা গিয়েছিল, বেশ কয়েকজন আহত হয়েছিল এবং তাদের বাড়িঘর পুড়ে গেছে। যদি তাকে তার আক্রান্ত ব্যক্তিদের প্রতি ন্যায়বিচার করতে না দেওয়া হয় এবং তাদের রক্ষা করতে না দেওয়া হয় তবে তিনি কেন সংসদে থাকবেন? বিজেপি লোকেরা তাকে নীরব করার চেষ্টা করতে পারে। কিন্তু তিনি, বাবাসাহেবের কন্যা এবং কাংশী রাম সাহেবের শিষ্য হয়েও কারও কাছে চুপ করে থাকতে পারে না। তিনি ১৯৫১ সালে বাবসাহেব আম্বেদকারের মতো আমার রাজ্যসভার সদস্যপদ পদত্যাগ করার সিদ্ধান্ত নিয়েছিলেন। রাজ্যসভা আসনটি ছাড়ার পরে তিনিও তার লোকদের প্রস্তুত করার জন্য পুরো দেশ সফর করার সিদ্ধান্ত নিয়েছেন এবং সকল রাজ্যে আমাদের আন্দোলনকে আরও শক্তিশালী করে তোলার জন্য জোরদার করেছেন আমাদের সরকার গঠন করে শোষণের।

আন্দোলনের সাফল্যে বিশ্বাস রাখুন:

বিএসপি অন্য কোনও দলের উপর নির্ভর না করে তাদের নিজস্ব শক্তিতে সাফল্য অর্জন করবে। আসলে, কেবল বিএসপিই বর্ণবাদী, সাম্প্রদায়িক এবং পুঁজিবাদী বিজেপিকে চ্যালেঞ্জ ও পরাজিত করতে পারে। বিএসপি ছাড়া অন্য কোনও দল বিজেপিকে চ্যালেঞ্জ করার দৃ to় সংকল্প এবং নৈতিকতা পায়নি। আমাদের আন্দোলনের সাফল্যে তাদের বিশ্বাস রয়েছে।

বিএসপির পূর্বপুরুষরা আরও অনেক কঠিন পরিস্থিতির মুখোমুখি হয়েছিল, কিন্তু তারা হারায় নি। বাবসাহেব আম্বেদকর এবং ময়নোয়ার কাঞ্চি রামজি তীব্র চ্যালেঞ্জ ও বিপর্যয়ের মুখোমুখি হওয়ায় তারা হতাশও হননি বা নিরুৎসাহিত হননি। বেহেনজী মিসেস মায়াবতীর দিকে তাকান। আপনি কি আমাকে কখনও হতাশ, দু: খিত ও হতাশ দেখেছেন? প্রতিটি কঠিন পরিস্থিতি তাকে আরও কঠোর করে তুলেছে এবং আরও দৃ determination় সংকল্পের সাথে তাকে এগিয়ে যেতে বাধ্য করেছে। তিনি আন্দোলনকে একা একা এগিয়ে নিয়েছিলেন। তিনি সবসময় তার কাজ উপভোগ। প্রত্যেককে অবশ্যই খুব আনন্দের সাথে কাজ করতে হবে। ভাববেন না যে সাফল্য আনন্দ নিয়ে আসে। অন্যদিকে এটি আমাদের জন্য সাফল্য নিয়ে আসে। প্রত্যেকে অবশ্যই আমাদের সংগ্রামগুলি মহান উদযাপন এবং আনন্দের সাথে বহন করতে হবে। বর্তমান পরিস্থিতি খুব সংকটময় এবং হতাশাজনক দেখতে পারে look তবে আমাদের পরিস্থিতি আমাদের দৃ determination় সংকল্প এবং কঠোর পরিশ্রমের দ্বারা সুবিধাটিকে রূপান্তর করতে পারে।

এনআরআই, সিএএ, এনপিআরের মাধ্যমে চিতপাভান প্রবুদ্ধ ভারত-এর আদিম মুসলমানদের আলাদা করতে চেয়েছিল। তবে এটি কেবল এসসি / এসটিগুলিকে আলাদা করতে হয়েছিল to এখন COVID-19 তাদের সকল রাজ্য, জেলা এবং এমনকি ঘরে ঘরে লক্ষ্মণ রেখা আঁকিয়ে ধর্মীয় সংখ্যালঘু, এসসি / এসটি / ওবিসিগুলিকে মূল স্রোত থেকে বিচ্ছিন্ন করার পক্ষে পরিণত হয়েছে। তবে রাউডি / রাক্ষস স্বয়ামের বেন ইস্রায়েলের চিতপাভান ব্রাহ্মণীদের বিদেশীরা foreigners বিচ্ছিন্ন হয়।

40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

કેન્દ્રીય પ્રધાનો ટી આર બાલુ અને દયાનિધિ મારને તેમની વિરુદ્ધ અનુસૂચિત જાતિ અને અનુસૂચિત જનજાતિ (એટ્રોસિટી નિવારણ અધિનિયમ, 1989) હેઠળ નોંધાયેલા કેસમાં રાજ્યસભાના સભ્ય અને પક્ષના સંગઠન સચિવ આર એસ ભારતીની ધરપકડના પગલે ડીએમકેના ટોચના નેતાઓ.

13 મેના રોજ, મારન અને બાલુએ મુખ્ય સચિવ કે. શનમુગમને મળ્યા હતા જેથી લોકો તરફથી મળેલી રજૂઆતો રજૂ કરવામાં આવી હતી. બાદમાં તેઓએ મીડિયાને કહ્યું કે અધિકારીએ પ્રતિનિધિમંડળનું અપમાન કર્યું છે અને તેમની સાથે દમનકારી નાગરિકોની જેમ વર્તે છે.

પૂર્વ કેન્દ્રીય મંત્રીઓ વિરુદ્ધ અનેક જિલ્લાઓમાં અનેક ફરિયાદો નોંધાઈ છે અને એફઆઈઆર પણ નોંધાઈ છે.

અને એડીએમકે પ્રધાન દંડુગલ શ્રીનિવાસન કે જેમણે અનુસુચિત જાતિના છોકરાને તેની ચppપલ્સ દૂર કરવા દબાણ કર્યું.


મોહન એસ.આર.

મારન અને બાલુને કેમ બચવા જોઈએ? ઉચ્ચ / હોદ્દા પરની વ્યક્તિએ સમાજ માટે સારું ઉદાહરણ બેસાડવું જોઈએ. આ રીતે દાદાગીરી ન કરવી.

રવિ નારાયણન

ટી.એન. માં ઘણા ન્યાયાધીશો ડીએમકે નિમણૂકો છે. આગળ મારન અને બાલુ પાસે નિર્ણયોને પ્રભાવિત કરવા માટે ટન મની છે. જો મારન હજી પણ ગેરકાયદેસર ટેલિફોન એક્સચેંજમાં પકડાયો નથી, તો તે તેમના માટે જૂજુબી છે. એમ.કે.થી શરૂ થતાં આખું કુટુંબ ટી.એન. પર પરોપજીવી છે. દેશભરમાં પ્રાદેશિક જ્ casteાતિવાદી પક્ષો પાસે તેમના પોતાના રાજકીય પક્ષો હોય છે જે ફક્ત તેમના પોતાના પરિવારના સભ્યોની સેવા માટે હોય છે. તેઓ તેમની જાતિના સામાન્ય સભ્યો વિશે પણ ઓછામાં ઓછા પરેશાન છે.

શ્યામ એસ

પણ કેમ? ધીરુદ્રગલ મુનેત્ર કલાગમ ન્યાયતંત્રને નિયંત્રિત કરી રહ્યા છે ..

“અમે એકલા જાતિવાદી, સાંપ્રદાયિક અને મૂડીવાદી ભાજપને પડકાર આપી શકીએ છીએ અને લોકશાહી સંસ્થાઓના મર્ડર (મોદી) ના નેતૃત્વમાં છેતરપિંડી ઇવીએમ / વીવીપીએટીમાં ચેડાં કરીને માસ્ટર કી ગબડ્યા પછી અને રાઉડી રક્ષા સ્વયં સેવકો (આરએસએસ) વતી ચૂંટણીઓ જીતી શકીએ. બેન ઇઝરાઇલના વિદેશી લોકો કે જેમણે તેમની માતાના માંસ ખાનારાઓ, ચોર, ગુલામો અને બૂટ લિકર, ચામચાઓ, ચેલાસ સાથે દૂરસ્થ નિયંત્રિત હોવાને લીધે પ્રબુદ્ધ ભારત છોડવાની ફરજ પડી છે!

દેશને ફાશીવાદી શાસનની ચુંગાલમાંથી મુક્ત કરવા તૈયાર થાઓ.

બાબાસાહેબ ડ Dr.. ભીમરાવ આંબેડકરના અવિરત સંઘર્ષ અને અનુપમ બલિદાનને લીધે, અમે અનુસૂચિત જાતિ, અનુસૂચિત જનજાતિઓ, અન્ય પછાત વર્ગો અને ધાર્મિક લઘુમતીઓ, ભારતના બંધારણ હેઠળની આપણી હકની ખાતરી કરવામાં સક્ષમ છીએ. પરંતુ જાતિ-પૂર્વગ્રહયુક્ત સરકારોએ આપણા લોકોના ફાયદા માટે આ અધિકારોનો અમલ કર્યો નથી. પરિણામે બંધારણની જોગવાઈઓ છતાં આપણી સામાજિક-આર્થિક સ્થિતિ પહેલાની જેમ ખરાબ રહી હતી. આથી બાબાસાહેબે એક રાજકીય મંચ અને એક નેતૃત્વ હેઠળ એક થઈને આપણા પોતાના પર સરકાર બનાવવાની હિમાયત કરી. આ દિશામાં, તેમણે તેમના જીવનકાળ દરમિયાન રિપબ્લિકન પાર્ટી Indiaફ ઈન્ડિયાની શરૂઆત કરવાનું વિચાર્યું. પરંતુ, તે કદાચ જાણતો ન હતો કે તે પોતાની યોજનાઓને અમલમાં લાવે તે પહેલાં જ તે આટલી વહેલી તકે મરી જશે. તેઓ તે કાર્ય પૂર્ણ કરી શક્યા નહીં જે પાછળથી મનાવર કાંશીરામ સાહેબે પૂર્ણ કર્યા.

બિન રાજકીય માર્ગ: જ્યારે મનાવર કાંશીરામ સાહેબે આંબેડકરવાદી ચળવળને પુનર્જીવિત કરવાનો નિર્ણય કર્યો ત્યારે આંદોલન લગભગ લુપ્ત થઈ ગયું હતું. લોકો આંદોલન વિશે લગભગ ભૂલી ગયા હતા. આંબી આંખે ચળવળની નિષ્ફળતાને કારણે જે પરિસ્થિતિ હતી તે અંગે કાંશીરામ સાહેબે deepંડો અભ્યાસ કર્યો. તેમણે જોયું કે બાબાસાહેબના મોટાભાગના અનુયાયીઓ આંદોલનથી બહાર હતા. તેમણે એવા કારણોની તપાસ શરૂ કરી કે જેના પગલે બાબાસાહેબ આંબેડકરની મૃત્યુ પછીની આંદોલન બંધ થઈ ગઈ. તેમણે, સંપૂર્ણ અભ્યાસ કર્યા પછી, સમજી લીધું કે બહુજન સમાજમાં ‘બિન-રાજકીય માર્ગ’ ના અભાવને કારણે આંબેડકરવાદી ચળવળની નિષ્ફળતા wasભી થઈ અને તેથી, ‘બિન-ખરીદી શકાય તેવા’ નિર્માણ માટે બિન-રાજકીય માર્ગોને મજબૂત બનાવવાનું તેમણે નક્કી કર્યું નેતૃત્વ ‘. તેમને સમજાયું કે મજબૂત બિન રાજકીય માર્ગો ધરાવતો સમાજ જ ‘બિન ખરીદી શકાય તેવા’ મિશનરી નેતાઓ પેદા કરશે. આમ તેમણે શિક્ષિત કર્મચારીઓ અને યુવાનોને તૈયાર કરીને સમાજના બિન રાજકીય માર્ગ તૈયાર કરવાનું નક્કી કર્યું. બહુજન સમાજ પાર્ટી શરૂ કરતા પહેલા તેમણે એસસી / એસટી / ઓબીસી અને ધાર્મિક લઘુમતીઓમાંથી શિક્ષિત કર્મચારીઓ અને યુવાનોને તૈયાર કરવા માટે બીએએમસીઇએફ અને ડીએસ -4 શરૂ કર્યું. તેમણે બહુજન સમાજના બિન રાજકીય માર્ગોને મજબૂત બનાવવા માટે તેમના જીવનનો શ્રેષ્ઠ ભાગ સમર્પિત કર્યો.

બાબાસાહેબ ડ Dr..આંબેડકર દ્વારા જોયેલા, માનવર કાંશીરામ સાહેબે રાજકીય પક્ષની શરૂઆત કરી, એટલે કે, બહુજન સમાજ પાર્ટી, 14 એપ્રિલ, 1984 ના રોજ. આપણે, આપણા પૂર્વજોના અનુસરણ અને મનાવર કાંશીરામ સાહેબના માર્ગદર્શન દ્વારા, અમારી રચના કરવામાં સક્ષમ છીએ ભૂતકાળમાં ઉત્તર પ્રદેશમાં ચાર વખત પોતાની સરકાર છે. પરિણામે, અમે ઉત્તરપ્રદેશમાં આપણા લોકોની સામાજિક-આર્થિક સ્થિતિમાં સુધારો કરવા સક્ષમ છીએ. અમે આપણા લોકોના બંધારણીય હકોને સુરક્ષિત કરવામાં સક્ષમ છીએ. અમે અમારા પૂર્વજોના સન્માનમાં સ્મારકો, પ્રતિમાઓ અને ઉદ્યાનો બનાવવામાં પણ સક્ષમ છીએ. પરંતુ અમે અન્ય રાજ્યોમાં અમારી સરકાર બનાવવામાં સફળ થઈ શક્યા નહીં. પરિણામે, આપણા લોકો ઉપર અત્યાચારો અવિરત ચાલુ છે. ગરીબોનું શોષણ સમાપ્ત થયું નથી.

ભાજપ દ્વારા ઇવીએમ પર છેડછાડ: બસપાને હરાવવા માટે તેઓએ ઇલેક્ટ્રોનિક વોટિંગ મશીનો (ઇવીએમ) સાથે ચેડાં કરવાની કપટભર્યા રીતનો સહારો લેવો પડ્યો હતો.
ભાજપ અને કંપનીએ જ સામાન્ય ચૂંટણી જીતવા માટે 2014 માં જ ઈવીએમનો ઉપયોગ કર્યો હતો. બીએસપીએ વિચાર્યું કે કોંગ્રેસના કૌભાંડોથી ઘેરાયેલા અને કૌભાંડો-કલંકિત શાસન સામેનો આ આદેશ છે. પરંતુ માર્ચ 2017 માં યોજાયેલા પાંચ રાજ્યોના ચૂંટણી પરિણામોએ ભાજપના ઈવીએમ કૌભાંડનો પર્દાફાશ કર્યો છે. તેઓ પંજાબ, ઉત્તરાખંડ, ગોવા અને મણિપુરમાં જીતી શક્યા નહીં. ગોવા અને મણિપુરમાં, કોંગ્રેસ પાર્ટીને ભાજપ ઉપર લીડ મળી. પરંતુ ભાજપના નેતાઓએ અન્ય ધારાસભ્યોને તેમની સરકાર બનાવવાની વ્યવસ્થા કરી છે. ઉત્તરાખંડમાં કોંગ્રેસનો આંતરીક ઝઘડો હતો જેનાથી ભાજપને લીડ મળી. પંજાબમાં અકાલી દળના એન્ટી ઇન્કમ્બંસી ફેક્ટરએ કોંગ્રેસને જીત અપાવી. અકાલી દળની ભાગીદાર હોવાથી ભાજપ ચૂંટણી હારી ગઈ. ઉપરોક્ત ચારેય રાજ્યોમાં, તેઓએ ઇવીએમ સાથે ચેડાં કર્યા ન હતા અને પરિણામો અપેક્ષિત લાઈનો પર આવ્યા હતા. પરંતુ ઉત્તર પ્રદેશમાં કોઈને પણ અપેક્ષા નહોતી કે ભાજપને આટલા મોટા વિજયની હાંસલ થશે. યુપીના વરિષ્ઠ અમલદારો, જે સામાન્ય રીતે પરિણામો અગાઉથી જાણતા હોય છે, તેઓ બસપા સરકારને આવકારવાની તૈયારી કરી રહ્યા હતા. જ્યારે પરિણામો જાહેર થયા ત્યારે તેઓ એકદમ આશ્ચર્યચકિત થયા. મેં, વહેલી સવારે પરિણામોનું વલણ જોતાં પ્રેસ પાસે જઈને ઈવીએમની છેતરપિંડીનો પર્દાફાશ કર્યો. પછીથી, અમે ઇવીએમની છેતરપિંડી અને ઇવીએમ સાથે વીવીપેટને શામેલ કરવા કાનૂની લડત સામે દેશવ્યાપી સંઘર્ષ પણ શરૂ કર્યો. આમ, અમે દરેક પગલા પર ભાજપનો મુકાબલો કરી રહ્યા છીએ.

સહારનપુરમાં ભાજપ ગેરવર્તન: તે સમજવું રહ્યું કે બસપા એકમાત્ર એવા છે જે ભાજપ શાસકોના આરએસએસના એજન્ડાને પડકાર ફેંકી રહ્યા છે. તે હૈદરાબાદ યુનિવર્સિટીમાં રોહિત વેમુલાનું મોત, ગુજરાતના aનામાં એસસી / એસટી વિરુદ્ધ હુમલો, માદ્યપ્રદેશના વ્યાપમ કૌભાંડ હોય કે દાદરીમાં મુસ્લિમોની લિંચિંગ, બસપાએ તેનો જોરદાર વિરોધ કર્યો હતો અને રાજ્યસભામાં તેમનો પર્દાફાશ કર્યો હતો. આથી ભાજપના નેતાઓ બસપાના અવાજને ગુંચવા માટેની યોજના બનાવી રહ્યા છે. તેઓ બીએસપીને અન્ય સમુદાયોથી અલગ કરવા અને બસપાને ફક્ત એસસી / એસટી સુધી મર્યાદિત કરવાનું વિચારી રહ્યા છે. આથી જ તેઓ સહારનપુરમાં એસસી / એસટી અને જાટ સમુદાય વચ્ચે ઘર્ષણ સર્જી શક્યા. તેઓ તેમના ષડયંત્રમાં એસસી / એસટી સંગઠનનો ઉપયોગ કરવામાં પણ સક્ષમ છે. સહારનપુર અથડામણ પાછળ ભાજપની રમત-યોજનાને બસપા સ્પષ્ટ રીતે સમજી ગઈ છે. બસપાએ તેમને સંસદમાં ઉજાગર કરવાનો નિર્ણય કર્યો. જ્યારે શ્રીમતી માયાવતીએ રાજ્યસભામાં સહારનપુર મુદ્દે 18 જુલાઈ, 2017 ના રોજ બોલવા માટે નોટિસ આપી હતી, ત્યારે તેઓને ડર હતો કે તેમની દુષ્કર્મનો પર્દાફાશ થાય છે અને તેથી તેઓએ મને બોલવાની મંજૂરી આપી નહીં. મંત્રીઓ પણ તેમના ભાષણને રોકવા માટે સમૂહગીતમાં જોડાયા હતા. તે લોકોની આકાંક્ષાઓને અવાજ આપવા અને તેમની તકલીફને દૂર કરવા સંસદમાં ગઈ હતી. સહારનપુરનો સબબીરપુરનો મુદ્દો ખૂબ ગંભીર છે, જેમાં અનુસૂચિત જાતિની હત્યા કરવામાં આવી હતી, ઘણા અન્ય ઘાયલ થયા હતા અને તેમના મકાનો સળગી ગયા હતા. જો તેણીને તેના પીડિત લોકો સાથે ન્યાય કરવાની છૂટ ન હતી અને તેમનું રક્ષણ કરવામાં સક્ષમ ન હતા, તો તેમણે સંસદમાં કેમ રહેવું જોઈએ? ભાજપના લોકો તેને ચૂપ કરવાનો પ્રયત્ન કરી શકે છે. પરંતુ તે, બાબાસાહેબની પુત્રી અને કાંશીરામ સાહેબની શિષ્ય હોવાને કારણે કોઈ પણ ચૂપ થઈ શકે નહીં. તેમણે 1951 માં બાબાસાહેબ આંબેડકરની જેમ મારી રાજ્ય સદસ્યતાનો રાજીનામું આપવાનું નક્કી કર્યું હતું. તેમણે રાજ્યસભાની બેઠક છોડ્યા બાદ, તમામ લોકોનો અંત લાવવા દરેક રાજ્યમાં આપણા લોકોને તૈયાર કરવા અને આપણા આંદોલનને મજબૂત બનાવવા માટે આખા દેશની મુલાકાત લેવાનું પણ નક્કી કર્યું છે. અમારી સરકાર બનાવીને શોષણનો.

આંદોલનની સફળતામાં વિશ્વાસ રાખો:

બીએસપી કોઈ પણ અન્ય પક્ષ પર આધાર રાખ્યા વગર પોતાની તાકાતે સફળતા હાંસલ કરશે. હકીકતમાં, ફક્ત બસપા જાતિવાદી, કોમવાદી અને મૂડીવાદી ભાજપને પડકાર અને પરાજિત કરી શકે છે. બીએસપી સિવાય અન્ય કોઈ પક્ષને ભાજપને પડકારવાનો સંકલ્પ અને નૈતિકતા મળી નથી. તેઓને આપણા ચળવળની સફળતામાં વિશ્વાસ છે.

બીએસપીના પૂર્વજોએ ઘણી વધુ કઠિન પરિસ્થિતિઓનો સામનો કરવો પડ્યો હતો, પરંતુ તેઓએ હાર માની ન હતી. બાબાસાહેબ આંબેડકર અને મૌનાવર કાંશી રામજીને ભારે પડકારો અને અડચણોનો સામનો કરવો પડ્યો ત્યારે તેઓ ન તો નિરાશ થયા કે તેઓ નિરાશ ન થયા. બેહેનજી શ્રીમતી માયાવતી જુઓ. તમે ક્યારેય મને નિરાશ, ઉદાસી અને નિરાશ જોયો છે? દરેક કઠિન પરિસ્થિતિએ તેને વધુ કઠિન બનાવી દીધી છે અને વધુ નિશ્ચય સાથે તેને આગળ વધારવામાં મદદ કરી છે. તેણીએ એકલા આંદોલનને આગળ ધપાવ્યું. તે હંમેશાં તેના કામની મજા લેતી. દરેક વ્યક્તિએ ખૂબ આનંદ સાથે કામ કરવું જોઈએ. એવું ન વિચારો કે સફળતાથી આનંદ મળે છે. બીજી બાજુ તે આનંદ છે જે આપણને સફળતા આપે છે. દરેક વ્યક્તિએ આપણા સંઘર્ષોને મહાન ઉજવણી અને આનંદ સાથે વહન કરવું જોઈએ. હાલની પરિસ્થિતિ ખૂબ જ જટિલ અને હતાશાજનક લાગી શકે છે. પરંતુ આ સ્થિતિને આપણા સંકલ્પ અને સખત મહેનત દ્વારા લાભમાં ફેરવી શકીએ.

એનઆરઆઈ, સીએએ, એનપીઆર દ્વારા ચિતપવન પ્રબુદ્ધ ભારતના આદિવાસી મુસ્લિમોને અલગ રાખવા માગે છે. પરંતુ તે ફક્ત એસસી / એસટીને અલગ પાડવાનું હતું. હવે કોવિડ -૧ them એ બધા રાજ્યો, જિલ્લાઓ અને ઘરોમાં લક્ષ્મણ રેખા દોરીને મુખ્ય ધારાથી ધાર્મિક લઘુમતીઓ, એસસી / એસટી / ઓબીસીઓને અલગ કરવા માટે સહેલું બની ગયું છે. પરંતુ રાઉડી / રક્ષા સ્વયમના બેન ઇઝરાઇલના ચિતપવન બ્રાહ્મણોના વિદેશી લોકો. અલગ છે.

91) Classical Sindhi,

يونين وزيرن T R Baalu ​​۽ Dayanidhi Maran ، سندن خلاف رجسٽرڊ ذات ۽ شيڊول ٽربيل (ظلم جي روڪٿام ايڪٽ 1989) ، راجيا سڀا جي اڳواڻ ۽ پارٽي جي تنظيم جي سيڪريٽري آر ايس ڀٽيءَ جي گرفتاري کانپوءِ هڪ ڪيس ۾ گرفتار ٿيو.

13 مئي تي ، مارن ۽ بچو چيف سيڪريٽري ڪ شان مئگام سان ملاقات ڪري ماڻهن کان نمائندگي جمع ڪرائي. انهن بعد ۾ ميڊيا کي ٻڌايو ته اهلڪار وفد کي ذلیل ڪيو ۽ مظلوم شهرين وانگر انهن سان سلوڪ ڪيو.

ڪيترن ئي ضلعن ۾ اڳوڻن يونين جي وزيرن خلاف ڪيترائي شڪايتون داخل ڪيون ويون آهن ۽ ايف آءِ آر پڻ درج ڪيون ويون آهن.

۽ پڻ ADMK وزير دندلال سرينواسن جنهن هڪ شيڊولڊ ذات ڇوڪرو کي مجبور ڪيو ته هن جا چپ ختم ڪري ڇڏيا.


موهن ايس آر

مارن ۽ بلو کي ڇو بچايو وڃي؟ اعليٰ / اعليٰ عهديدارن جا فرد معاشري لاءِ سٺو مثال قائم ڪن. هن وانگر داداگيري نه ڪرڻ.

روي نارائنن

TN ۾ ڪيترائي جج ڊي ايم ڪي مقرر ٿيل آهن. وڌيڪ مارن ۽ بالو ۾ ٽڪن پيسا آهن فيصلن تي اثرانداز ٿيڻ لاءِ. جيڪڏهن مارن اڃا تائين غيرقانوني ٽيليفون ايڪسچينج ۾ نه پڪڙيو ويو آهي ، اهي هن لاءِ جوجوزي آهن. MK کان شروع ٿيندڙ س familyو خاندان TN تي هڪ مرضي آهي. س countryي ملڪ ۾ علائقائي ذات پرست پارٽيون صرف پنهنجن پنهنجن گهرن جي خدمت ڪرڻ لاءِ پنهنجون سياسي پارٽيون آهن. انهن کي گهٽ ۾ گهٽ تڪليف آهي ته پنهنجي ذات جي عام ميمبرن بابت به.

شيام ايس

پر ڇو؟ ديندرگل موننيٽيرا ڪلگام عدليه کي ڪنٽرول ڪري رهيا آهن ..

”اسان اڪيلائي کي ذات پات ، اشتراڪي ۽ سرمائيدار بي جي پي کي چيلينج ڪري سگھون ٿا ۽ جمهوري ادارن جو مرر (سربراه) جي سربراهي ڪري رهيا آهيون ماسٽر ڪيبل کي فريب اي ايم ايم / وي وي پي ايٽس کي ٽوڙڻ کان پوءِ ۽ راڊي رکشا سوائم سيوڪز (آر ايس ايس) پاران چونڊون کٽي آيا. بين اسرائيل کان آيل ماڻهو جن کي پربهها ڀٽي ڇڏڻ لاءِ مجبور ٿيڻو پوندو انهن جي ئي ماءُ جو گوشت کائڻ وارا ، اسٽگ ، غلام ۽ بوٽ چاڪر ، چيمچا ، چيلس جيئن انهن کي پري کان ڪنٽرول ڪيو وڃي!

ملڪ کي فاشسٽ حڪمران جي چنگل کان آزاد ڪرائڻ لاءِ تيار ٿيو.

اسان ، شيڊولڊ ڪاسٽ ، شيڊولڊ قبيلا ، ٻيا پٺتي پيل طبقا ۽ مذهبي اقليت ، بابا بابا ڊاڪٽر بيهيمرو امبيڊڪر جي لاتعداد جدوجهد ۽ بي مثال قربانين جي ڪري هندستان جي آئين هيٺ اسان جي حقن جي حفاظت ڪرڻ جي قابل آهيون. پر ذاتين جي تعصب رکندڙ حڪومتن انهن حقن کي اسان جي عوام جي فائدي لاءِ لاڳو نه ڪيو. نتيجي ۾ ، آئين جي شقن جي باوجود ، اسان جي سماجي ۽ اقتصادي حالت اڳي وانگر بدترين رهي. ان ڪري ، باباصاحب اسان کي هڪ سياسي پليٽ فارم ۽ هڪ قيادت تحت متحد ٿيڻ سان پنهنجي طور تي حڪومت ٺاهڻ جي حمايت ڪئي. ان سمت ۾ ، هن پنهنجي حياتيءَ دوران انڊيا جي ريپبلڪن پارٽي کي لانچ ڪرڻ بابت غور ڪيو. پر هو ، شايد ، هن کي خبر نه هئي ته هو پنهنجي منصوبن کي عمل ۾ آڻڻ کان اڳ ئي هو مرندو آهي. هو اهو ڪم مڪمل ڪري نه سگهيو ، جيڪو بعد ۾ ڪيترن ئي پنڊ پهڻن ڪنڊي رام صاحب طرفان مڪمل ڪيو ويو.

غير سياسي رستا: جڏهن منور ڪنڊي رام صاحب امبيڊڪرٽ تحريڪ کي بحال ڪرڻ جو فيصلو ڪيو ته تحريڪ تقريبن ختم ٿي وئي. ماڻهو هن تحريڪ بابت تقريبن وساري چڪو هو. ڪنشي رام صاحب هڪ گهرو مطالعو ڪيو انهن حالتن جي ڪري جو امبيڊڪرائي تحريڪ جي ناڪامي جو سبب بڻيا. هن ڏٺو ته باباصاحب جا اڪثر پيروڪار تحريڪ کان ٻاهر هئا. هن سببن جي جاچ شروع ڪئي جنهن سبب باباهيب امبيدکر جي موت کانپوءِ تحريڪ بند ڪئي وئي. هن ، هڪ پوري مطالعي کانپوءِ ، سمجهي ورتو ته امبيڊڪرائيٽ تحريڪ جي ناڪامي ، ڀوجن سماج جي وچ ۾ ”غير سياسي رستا“ نه هجڻ جي ڪري پيدا ٿي آهي ۽ هن ڪري هن غير سياسي رستن کي وڌيڪ مضبوط بڻائڻ جو فيصلو ڪيو قيادت ’. هن اهو محسوس ڪيو ته صرف اهو سماج ، مضبوط غير سياسي رستن جي مدد سان ، ”خريد نه ڪرڻ وارا“ مشنري اڳواڻ پيدا ڪندو. اهڙي طرح هن تعليم يافته ملازمن ۽ نوجوانن کي تيار ڪري سماج جي غير سياسي رستن جي تياري ڪرڻ جو فيصلو ڪيو. بہوجن سماج پارٽي لانچ ڪرڻ کان اڳ ، هن SC / ST / OBCs ۽ مذهبي اقليتن مان تعليم يافته ملازمن ۽ نوجوانن کي تيار ڪرڻ لاءِ BAMCEF ۽ DS-4 شروع ڪيو. هن بهجن سماج جي غير سياسي رستن کي مضبوط ڪرڻ جي لاءِ پنهنجي زندگي جو بهترين حصو وقف ڪيو.

جيئن باباصاحب ڊاڪٽر امبيدڪر پاران خواب ڏٺو ويو ، ڪيترنور ڪنسي رام صاحب 14 اپريل 1984 تي سياسي پارٽي ، يعني بهوجن سماج پارٽي شروع ڪئي. اسان ، پنهنجن ابن ڏاڏن جي نقش قدم تي هلندي ۽ ڪيترنور ڪنڊي رام صاحب جي رهنمائي ڪندي ، گذريل حڪومت اترپرديش ۾ چار دفعا ويو. انهي جي نتيجي ۾ ، اسان اتر پرديش ۾ اسان جي ماڻهن جي سماجي ۽ اقتصادي حالت بهتر ڪرڻ جي قابل آهيون. اسان پنهنجي عوام جي آئيني حقن کي محفوظ رکڻ جي قابل آهيون. اسان پنهنجي ابن ڏاڏن جي عزت ۾ يادگار ، مجسما ۽ پارڪ تعمير ڪرڻ جي قابل پڻ آهيون. پر اسان ٻين رياستن ۾ پنهنجي حڪومت ٺاهڻ ۾ ڪامياب ڪونه ٿي سگهيا آهيون. نتيجي ۾ ، اسان جي ماڻهن تي مظالم اوچتو جاري آهي. غريبن جو استحصال ختم نه ٿيو آهي.

بي جي پي کي اي وي ايمز جي ڌمڪين: انهن کي بي ايس پي کي شڪست ڏيڻ لاءِ برقي ووٽنگ مشين (اي وي ايم) کي غلط استعمال ڪرڻ جو فراڊ وارو طريقو اختيار ڪرڻ هو.
عام چونڊن ۾ ڪاميابي حاصل ڪرڻ لاءِ بي جي پي ۽ ڪمپني 2014 ۾ اي وي ايمز استعمال ڪيا هئا. بي ايس پي سوچيو ته هي ڪانگريس جي اسڪينڊلس ۽ بدمعاشي داغدار ٿيندڙ خلاف خلاف حڪم هو. پر مارچ 2017 ۾ منعقد ٿيل پنجن رياستن جي چونڊ نتيجن بي جي پي جي اي ايم ايم اسڪينڊل کي بي نقاب ڪري ڇڏيو. اهي پنجاب ، اترپند ، گوا ۽ مني پور ۾ کٽي نه سگهيا. گوا ۽ مني پور ۾ ڪانگريس پارٽي کي بي جي پي تي برتري حاصل ٿي وئي. پر بي جي پي جي اڳواڻ ٻين ايم ايل ايز کي پنهنجي حڪومتون ٺاهي چڪا آهن. اُترکنڌ ۾ ، اهو ڪانگريس جو اندروني جهيڙو هو جنهن بي جي پي کي قيادت ڏني. پنجاب ۾ اڪيلي دل جي مخالف برابري واري عنصر ڪانگريس کي فتح ڏني. بي جي پي ، اڪالي دل جي ساٿي هجڻ ڪري اليڪشن وڃائي ويٺي. مٿين سڀني چئن رياستن ۾ ، هنن اي وي ايمز سان چھیڙيون نه ڪيون ۽ نتيجا متوقع خطن تي هئا. پر اترپرديش ۾ ، ڪنهن کي به اميد نه هئي ته بي جي پي کي ايتري وڏي فتح حاصل ٿيندي. يوپي جو سينئر بيوروڪريٽ ، جيڪو عام طور تي پهريان theاڻيندو آهي اڳ ۾ ئي نتيجا ،اڻائڻ ، بي ايس پي حڪومت کي خوش ڪرڻ لاءِ تياريون ڪري رهيا هئا. جڏهن اهي اعلان ڪيا ويا ته اهي مڪمل طور تي حيران هئا. مان ، صبح جو دير تائين نتيجن جو رجحان ڏسي ، پريس ۾ ويو ۽ EVM فراڊ کي بي نقاب ڪيو. بعد ۾ ، اسان پڻ اي وي ايمز جي دوکي جي خلاف قومي سطح تي جدوجهد شروع ڪئي ۽ وي وي پيٽ کي اي وي ايمز سان شامل ڪرڻ لاءِ قانوني ويڙهه. ان ڪري ، اسان بي جي پي سان هر قدم تي مقابلو ڪري رهيا آهيون.

سهارنپور ۾ بي جي پي جي بدانتظامي: اهو سمجهڻ گهرجي ته بي ايس پي صرف اهي ئي آهن ، جيڪي بي جي پي جي حڪمرانن جي آر ايس ايس جي ايجنڊا کي چئلينج ڪري رهيون آهن. اهو حيدرآباد يونيورسٽي ۾ روهت وييمولا جو موت هجي ، گجرات جي يونيا ۾ ايس سي / ايس ٽي خلاف حملو ، مدينه پرديش جو ويپام اسڪينڊل يا دادي ۾ مسلمانن جو لٺ ، بي ايس پي تي سخت مخالفت ۽ راجيا سبا ۾ انهن کي نمايان ڪيو. ان ڪري ، بي جي پي جا اڳواڻ بي ايس پي جي آواز کي دٻائڻ جي منصوبن کي چنبڙي رهيا هئا. اهي بي ايس پي کي ٻين برادرين کان ڌار ڪرڻ ۽ بي ايس پي کي فقط ايس سي / ايس ٽي تائين محدود ڪرڻ جي منصوبابندي ڪري رهيا آهن. انهي ڪري اهي سارانپور ۾ ايس سي / ايس ٽي ۽ جٽ برادري وچ ۾ ڇڪتاڻ پيدا ڪرڻ ۾ ڪامياب ٿي ويون. انهن کي سازش ۾ ايس سي / ايس ٽي تنظيم پڻ استعمال ڪرڻ جي قابل آهي. بي ايس پي سهارنپور تڪرار جي پويان بي جي پي جي راند جو منصوبو سمجهي چڪي آهي. بي ايس پي فيصلو ڪيو ته انهن کي پارليامينٽ ۾ بي نقاب ڪيو وڃي. محترمه ماياوتي جڏهن 18 جولاءِ 2017 تي راجيا سڀا ۾ سهارنپور جي مسئلي تي ڳالهائڻ جو نوٽيس ڏنو ، تڏهن اهي ڊ wereي ويا ته انهن جي بدنامي ظاهر ٿي ويندي ۽ ان ڪري هنن مون کي ڳالهائڻ نه ڏنو. ايستائين وزير به سندس تقرير روڪڻ لاءِ کورس ۾ شامل ٿي ويا. هوءَ پارليامينٽ ۾ وڃي ماڻهن جي امنگن کي آواز پئي ڏنو ۽ انهن جي ڪاوڙ جو تلافي ڳولي. سهارنپور ۾ صبير پور جو معاملو ڏا seriousو سنگين آهي جنهن ۾ هڪ شيڊولڊ ذات کي ماريو ويو ، ڪيترائي ٻيا زخمي ٿيا ۽ انهن جا گهر ساڙيا ويا. جيڪڏهن هن کي پنهنجي ڏکويل ماڻهن سان انصاف ڪرڻ نه ڏنو ويو ۽ انهن جي حفاظت ڪرڻ جي قابل نه رهيا ته هوءَ پارليامينٽ ۾ ڇو رهي؟ شايد بي جي ماڻهن هن کي خاموش ڪرائڻ جي ڪوشش ڪئي. پر هوءَ ، باباصاحب جي ڌيءُ ۽ ڪنشي رام صاحب جي شاگرد هجڻ جي ڪري ، ڪنهن کي به خاموش نه ٿي ڪري سگهجي. هن منهنجي راجيا سبا جي رڪنيت کي استعيفيٰ ڏيڻ جو فيصلو ڪيو جيئن باباصاحب امبيڊڪر 1951 ۾ ڪيو. هوءَ ، راجيا سڀا جي سيٽ ڇڏڻ بعد ، هن جي ماڻهن کي تيار ڪرڻ لاءِ س countryي ملڪ جو دورو ڪرڻ جو پڻ فيصلو ڪري چڪي آهي ۽ هر رياست کي ختم ڪرڻ لاءِ اسان جي تحريڪ کي مضبوط ڪرڻ واري استحصال ڪندي اسان جي حڪومت ٺاهي.

تحريڪ جي ڪاميابي تي يقين رکجو:

بي ايس پي ڪنهن ٻي ڌر تي ڀاڙڻ کانسواءِ پنهنجي طاقت تي ڪاميابيون حاصل ڪندي. اصل ۾ ، فقط بي ايس پي ذات پرست ، اشتراڪي ۽ سرمائيدار بي جي پي کي چئلينج ۽ شڪست ڏئي سگھي ٿي. بي ايس پي کان سواءِ ٻئي ڪنهن به پارٽي کي بي جي پي کي چئلينج ڪرڻ جو عزم ۽ اخلاق نه مليو آهي. انهن کي اسان جي تحريڪ جي ڪاميابي تي يقين آهي.

بي ايس پي جي ابن ڏاڏن کي تمام گھڻي سخت حالتن جو مقابلو ڪيو هو ، پر اهي دل نه کٽيا. باباصاحب امبيدڪر ۽ ڪيترنور ڪنڊي رامجي نه مايوس ٿيا ۽ نه سخت حوصله افزائي ڪئي جڏهن انهن کي سخت چيلينجز ۽ ناڪامين سان منهن ڏيڻو پيو. Behenji محترمه ماياوتي کي ڏسو. ڇا توهان ڪڏهن مون کي مايوس ، غمگين ۽ مايوس ڏٺو آهي؟ هر سخت صورتحال هن کي سخت بڻائي ڇڏيو آهي ۽ هن کي عظيم عزم سان اڳتي وڌڻ لاءِ مجبور ڪيو آهي. هن اڪيلائي ۾ ئي تحريڪ هلائي. هو هميشه پنهنجي ڪم جو مزو وٺندي هئي. سڀني کي ڏا joyي خوشيءَ سان ڪم ڪرڻو پوندو. اهو نه سوچيو ته ڪاميابي خوشي آڻيندي. ٻئي طرف اها خوشي آهي جيڪا اسان کي ڪاميابي ڏي ٿي. هر ڪنهن کي لازمي طور تي اسان جي جدوجهد وڏي جشن ۽ خوشحالي سان کڻڻ گهرجي. موجوده صورتحال تمام نازڪ ۽ پريشان ڪندڙ ٿي سگهي ٿي. پر هن پنهنجي عزم ۽ محنت سان هن صورتحال کي فائدي ۾ بدلائي سگهيا.

اين آر آئي ، سي اي اي ، اين آر پي ذريعي چتپانن پرتاب ڀڳت جي بدنصيبي مسلمانن کي ڌار ڪرڻ ٿي چاهيو. پر اهو صرف ايس ايس / ايس ٽي کان ڌار ڪرڻ لاءِ هو. هاڻي COVID-19 انهن لاءِ هٿرادو ٿي ويو آهي ته ڌار ڌار ، مذهبي اقليتن ، ايس سي / ايس ٽي / او بي سي مين وهڪري تان ، سڀني رياستن ، ضلعن ۽ حتي گهر ۾ لکشمن ريکاره کي ڪ Bريو. ڌاريا آهن.

82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਕੇਂਦਰੀ ਮੰਤਰੀ ਟੀ ਆਰ ਬਾਲੂ ਅਤੇ ਦਯਾਨਿਧੀ ਮਾਰਨ ਨੂੰ ਰਾਜ ਸਭਾ ਮੈਂਬਰ ਅਤੇ ਪਾਰਟੀ ਸੰਗਠਨ ਦੇ ਸਕੱਤਰ ਆਰ ਐਸ ਭਾਰਥੀ ਦੀ ਗ੍ਰਿਫਤਾਰੀ ਤੋਂ ਬਾਅਦ ਚੋਟੀ ਦੇ ਡੀਐਮਕੇ ਨੇਤਾ, ਅਨੁਸੂਚਿਤ ਜਾਤੀ ਅਤੇ ਅਨੁਸੂਚਿਤ ਜਨਜਾਤੀ ਐਕਟ, 1989 ਦੇ ਤਹਿਤ ਦਰਜ ਕੀਤੇ ਗਏ ਇੱਕ ਕੇਸ ਵਿੱਚ ਗ੍ਰਿਫਤਾਰ ਕੀਤਾ ਗਿਆ।

13 ਮਈ ਨੂੰ ਮਾਰਨ ਅਤੇ ਬਾਲੂ ਨੇ ਮੁੱਖ ਸਕੱਤਰ ਕੇ ਸ਼ਨਮੁਗਮ ਨਾਲ ਮੁਲਾਕਾਤ ਕੀਤੀ ਤਾਂ ਜੋ ਲੋਕਾਂ ਤੋਂ ਪ੍ਰਾਪਤ ਨੁਮਾਇੰਦਗੀ ਜਮ੍ਹਾਂ ਕਰ ਸਕੇ. ਬਾਅਦ ਵਿਚ ਉਨ੍ਹਾਂ ਨੇ ਮੀਡੀਆ ਨੂੰ ਦੱਸਿਆ ਕਿ ਅਧਿਕਾਰੀ ਨੇ ਵਫ਼ਦ ਦੀ ਬੇਇੱਜ਼ਤੀ ਕੀਤੀ ਅਤੇ ਉਨ੍ਹਾਂ ਨਾਲ ਜ਼ੁਲਮ ਨਾਗਰਿਕਾਂ ਵਰਗਾ ਸਲੂਕ ਕੀਤਾ।

ਸਾਬਕਾ ਕੇਂਦਰੀ ਮੰਤਰੀਆਂ ਖ਼ਿਲਾਫ਼ ਕਈ ਜ਼ਿਲ੍ਹਿਆਂ ਵਿੱਚ ਕਈ ਸ਼ਿਕਾਇਤਾਂ ਦਰਜ ਹਨ ਅਤੇ ਐਫਆਈਆਰ ਵੀ ਦਰਜ ਕੀਤੀ ਗਈ ਹੈ।

ਅਤੇ ਏਡੀਐਮਕੇ ਮੰਤਰੀ ਦਿੰਡੂਗਲ ਸ੍ਰੀਨਿਵਾਸਨ ਵੀ ਸਨ ਜਿਨ੍ਹਾਂ ਨੇ ਅਨੁਸੂਚਿਤ ਜਾਤੀ ਦੇ ਲੜਕੇ ਨੂੰ ਆਪਣੀ ਚੱਪਲ ਹਟਾਉਣ ਲਈ ਮਜ਼ਬੂਰ ਕੀਤਾ।


ਮੋਹਨ ਐਸ.ਆਰ.

ਮਾਰਨ ਅਤੇ ਬਾਲੂ ਨੂੰ ਕਿਉਂ ਬਚਾਇਆ ਜਾਵੇ? ਉੱਚ ਅਹੁਦੇ ‘ਤੇ ਬੈਠੇ ਵਿਅਕਤੀ ਨੂੰ ਸਮਾਜ ਲਈ ਚੰਗੀ ਮਿਸਾਲ ਕਾਇਮ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ. ਇਸ ਤਰ੍ਹਾਂ ਦਾਦਾਗਿਰੀ ਨਾ ਕਰਨਾ.

ਰਵੀ ਨਾਰਾਇਣ

ਟੀ ਐਨ ਵਿਚ ਬਹੁਤ ਸਾਰੇ ਜੱਜ ਡੀਐਮਕੇ ਨਿਯੁਕਤ ਹੁੰਦੇ ਹਨ. ਅੱਗੇ ਮਾਰਨ ਅਤੇ ਬਾਲੂ ਦੇ ਫੈਸਲਿਆਂ ਨੂੰ ਪ੍ਰਭਾਵਤ ਕਰਨ ਲਈ ਬਹੁਤ ਸਾਰੇ ਪੈਸੇ ਹਨ. ਜੇ ਮਾਰਨ ਅਜੇ ਵੀ ਗੈਰ ਕਾਨੂੰਨੀ ਟੈਲੀਫੋਨ ਐਕਸਚੇਂਜ ਵਿਚ ਨਹੀਂ ਫਸਿਆ ਹੈ, ਤਾਂ ਇਹ ਉਸ ਲਈ ਜੂਜੂਬੀ ਹਨ. ਐਮ ਕੇ ਤੋਂ ਸ਼ੁਰੂ ਹੋਣ ਵਾਲਾ ਪੂਰਾ ਪਰਿਵਾਰ ਟੀ ਐਨ ‘ਤੇ ਇਕ ਪਰਜੀਵੀ ਹੈ. ਸਾਰੇ ਦੇਸ਼ ਦੀਆਂ ਖੇਤਰੀ ਜਾਤੀਵਾਦੀ ਪਾਰਟੀਆਂ ਕੋਲ ਆਪਣੀਆਂ ਰਾਜਨੀਤਿਕ ਪਾਰਟੀਆਂ ਸਿਰਫ ਆਪਣੇ ਪਰਿਵਾਰ ਦੇ ਮੈਂਬਰਾਂ ਦੀ ਸੇਵਾ ਲਈ ਹਨ. ਉਹ ਆਪਣੀ ਜਾਤੀ ਦੇ ਆਮ ਮੈਂਬਰਾਂ ਬਾਰੇ ਵੀ ਘੱਟ ਤੋਂ ਘੱਟ ਪ੍ਰੇਸ਼ਾਨ ਹਨ.

ਸ਼ਿਆਮ ਐਸ

ਲੇਕਿਨ ਕਿਉਂ? ਧੀਉਦਰਗਲ ਮੁਨੇਤਰਾ ਕਲਗਮ ਨਿਆਂ ਪਾਲਿਕਾ ਨੂੰ ਨਿਯੰਤਰਿਤ ਕਰ ਰਿਹਾ ਹੈ ..

“ਅਸੀਂ ਇਕੱਲੇ ਜਾਤੀਵਾਦੀ, ਫਿਰਕੂ ਅਤੇ ਪੂੰਜੀਵਾਦੀ ਪੱਖੀ ਭਾਜਪਾ ਨੂੰ ਚੁਣੌਤੀ ਦੇ ਸਕਦੇ ਹਾਂ ਅਤੇ ਲੋਕਤੰਤਰੀ ਸੰਸਥਾਵਾਂ (ਮੋਦੀ) ਦੇ ਕਤਲੇਆਮ ਦੀ ਅਗਵਾਈ ਵਾਲੀ, ਧੋਖਾਧੜੀ ਈਵੀਐਮਜ਼ / ਵੀਵੀਪੀਏਟੀਜ਼ ਨਾਲ ਛੇੜਛਾੜ ਕਰਕੇ ਮਾਸਟਰ ਕੁੰਜੀ ਨੂੰ ਗੁੰਡਾਗਰਦੀ ਕਰਨ ਤੋਂ ਬਾਅਦ ਅਤੇ ਰਾowੀ ਰਾਕਸ਼ਾਸ ਸਵੈਮ ਸੇਵਕਾਂ (ਆਰਐਸਐਸ) ਦੀ ਚੋਣ ਜਿੱਤ ਸਕਦੇ ਹਾਂ। ਬੈਨ ਇਜ਼ਰਾਈਲ ਦੇ ਵਿਦੇਸ਼ੀ ਜਿਹੜੇ ਆਪਣੀ ਮਾਂ ਦੇ ਮਾਸ ਖਾਣ ਵਾਲੇ, ਚੂੜੀਆਂ, ਗੁਲਾਮਾਂ ਅਤੇ ਬੂਟ ਚੁੰਘਾਉਣ ਵਾਲੇ, ਚਮਚਾ, ਚੇਲਾ ਦੇ ਨਾਲ ਪ੍ਰਬੁੱਧ ਭਾਰਤ ਛੱਡਣ ਲਈ ਮਜਬੂਰ ਹੋਣੇ ਚਾਹੀਦੇ ਹਨ ਕਿਉਂਕਿ ਉਹ ਰਿਮੋਟ ਤੋਂ ਨਿਯੰਤਰਿਤ ਹਨ!

ਦੇਸ਼ ਨੂੰ ਫਾਸੀਵਾਦੀ ਸ਼ਾਸਨ ਦੇ ਚੁੰਗਲ ਤੋਂ ਆਜ਼ਾਦ ਕਰਵਾਉਣ ਲਈ ਤਿਆਰ ਹੋਵੋ।

ਅਸੀਂ, ਅਨੁਸੂਚਿਤ ਜਾਤੀਆਂ, ਅਨੁਸੂਚਿਤ ਜਨਜਾਤੀਆਂ, ਹੋਰ ਪੱਛੜੀਆਂ ਸ਼੍ਰੇਣੀਆਂ ਅਤੇ ਧਾਰਮਿਕ ਘੱਟਗਿਣਤੀਆਂ, ਬਾਬਾ ਸਾਹਿਬ ਡਾ: ਭੀਮ ਰਾਓ ਅੰਬੇਦਕਰ ਦੀ ਅਟੁੱਟ ਸੰਘਰਸ਼ ਅਤੇ ਬੇਮਿਸਾਲ ਕੁਰਬਾਨੀਆਂ ਸਦਕਾ, ਭਾਰਤ ਦੇ ਸੰਵਿਧਾਨ ਦੇ ਤਹਿਤ ਗਾਰੰਟੀ ਪ੍ਰਾਪਤ ਆਪਣੇ ਅਧਿਕਾਰਾਂ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਨ ਦੇ ਯੋਗ ਹਾਂ। ਪਰ ਜਾਤੀ-ਪੱਖਪਾਤ ਵਾਲੀਆਂ ਸਰਕਾਰਾਂ ਨੇ ਸਾਡੇ ਲੋਕਾਂ ਦੇ ਲਾਭ ਲਈ ਇਹ ਅਧਿਕਾਰ ਲਾਗੂ ਨਹੀਂ ਕੀਤੇ. ਨਤੀਜੇ ਵਜੋਂ, ਸੰਵਿਧਾਨ ਦੀਆਂ ਧਾਰਾਵਾਂ ਦੇ ਬਾਵਜੂਦ ਸਾਡੀ ਸਮਾਜਿਕ-ਆਰਥਿਕ ਸਥਿਤੀ ਪਹਿਲਾਂ ਦੀ ਤਰ੍ਹਾਂ ਮਾੜੀ ਰਹੀ। ਇਸ ਲਈ, ਬਾਬਾਸਾਹਿਬ ਨੇ ਸਾਨੂੰ ਇਕ ਰਾਜਨੀਤਿਕ ਮੰਚ ਅਤੇ ਇਕ ਲੀਡਰਸ਼ਿਪ ਅਧੀਨ ਇਕਮੁੱਠ ਹੋ ਕੇ ਆਪਣੇ ਆਪ ਸਰਕਾਰ ਬਣਾਉਣ ਦੀ ਵਕਾਲਤ ਕੀਤੀ। ਇਸ ਦਿਸ਼ਾ ਵਿਚ, ਉਸਨੇ ਆਪਣੇ ਜੀਵਨ ਕਾਲ ਦੌਰਾਨ ਰਿਪਬਲੀਕਨ ਪਾਰਟੀ ਆਫ਼ ਇੰਡੀਆ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਨ ਬਾਰੇ ਵਿਚਾਰ ਕੀਤਾ. ਪਰ, ਸ਼ਾਇਦ, ਉਸਨੂੰ ਨਹੀਂ ਪਤਾ ਸੀ ਕਿ ਉਹ ਆਪਣੀਆਂ ਯੋਜਨਾਵਾਂ ਨੂੰ ਅਮਲ ਵਿੱਚ ਲਿਆਉਣ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਇੰਨੀ ਜਲਦੀ ਮਰ ਜਾਵੇਗਾ. ਉਹ ਉਹ ਕੰਮ ਪੂਰਾ ਨਹੀਂ ਕਰ ਸਕਿਆ ਜੋ ਬਾਅਦ ਵਿੱਚ ਮਨਿਆਵਰ ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਦੁਆਰਾ ਪੂਰਾ ਕੀਤਾ ਗਿਆ ਸੀ.

ਗੈਰ ਰਾਜਨੀਤਿਕ ਰਸਤੇ: ਜਦੋਂ ਮਨੱਵਰ ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਨੇ ਅੰਬੇਡਕਰਵਾਦੀ ਅੰਦੋਲਨ ਨੂੰ ਮੁੜ ਸੁਰਜੀਤ ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ ਤਾਂ ਅੰਦੋਲਨ ਲਗਭਗ ਖ਼ਤਮ ਹੋ ਗਿਆ ਸੀ। ਲੋਕ ਅੰਦੋਲਨ ਬਾਰੇ ਭੁੱਲ ਗਏ ਸਨ. ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਨੇ ਉਨ੍ਹਾਂ ਹਾਲਤਾਂ ਦਾ ਡੂੰਘਾ ਅਧਿਐਨ ਕੀਤਾ ਜੋ ਅੰਬੇਦਕਰਵਾਦੀ ਲਹਿਰ ਦੀ ਅਸਫਲਤਾ ਦਾ ਕਾਰਨ ਸੀ। ਉਸਨੇ ਵੇਖਿਆ ਕਿ ਬਾਬਾ ਸਾਹਿਬ ਦੇ ਬਹੁਤੇ ਪੈਰੋਕਾਰ ਲਹਿਰ ਤੋਂ ਬਾਹਰ ਸਨ। ਉਸਨੇ ਉਹਨਾਂ ਕਾਰਨਾਂ ਦੀ ਪੜਤਾਲ ਕਰਨੀ ਅਰੰਭ ਕਰ ਦਿੱਤੀ ਜਿਸਦੇ ਚਲਦੇ ਅੰਦੋਲਨ ਨੂੰ ਬੰਦ ਕਰ ਦਿੱਤਾ ਗਿਆ ਜਿਸ ਤੋਂ ਬਾਅਦ ਬਾਬਾ ਸਾਹਿਬ ਅੰਬੇਦਕਰ ਦੀ ਮੌਤ ਹੋਈ। ਉਸਨੇ, ਇੱਕ ਡੂੰਘਾਈ ਨਾਲ ਅਧਿਐਨ ਕਰਨ ਤੋਂ ਬਾਅਦ, ਸਮਝ ਲਿਆ ਕਿ ਅੰਬੇਡਕਰਵਾਦੀ ਅੰਦੋਲਨ ਦੀ ਅਸਫਲਤਾ ਬਹੁਜਨ ਸਮਾਜ ਵਿੱਚ ‘ਗੈਰ ਰਾਜਨੀਤਿਕ ਰਸਤੇ’ ਦੀ ਘਾਟ ਕਾਰਨ ਹੋਈ ਸੀ ਅਤੇ ਇਸ ਲਈ, ਉਸਨੇ ‘ਗੈਰ-ਖਰੀਦਾਰੀਯੋਗ’ ਬਣਾਉਣ ਲਈ ਗੈਰ-ਰਾਜਨੀਤਿਕ ਮਾਰਗਾਂ ਨੂੰ ਮਜ਼ਬੂਤ ​​ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ ਲੀਡਰਸ਼ਿਪ ‘. ਉਸਨੂੰ ਅਹਿਸਾਸ ਹੋਇਆ ਕਿ ਮਜ਼ਬੂਤ ​​ਗੈਰ ਰਾਜਨੀਤਿਕ ਰਸਤੇ ਵਾਲਾ ਸਮਾਜ ਹੀ ‘ਗੈਰ-ਖਰੀਦਣਯੋਗ’ ਮਿਸ਼ਨਰੀ ਆਗੂ ਪੈਦਾ ਕਰੇਗਾ। ਇਸ ਤਰ੍ਹਾਂ ਉਸਨੇ ਪੜ੍ਹੇ-ਲਿਖੇ ਕਰਮਚਾਰੀਆਂ ਅਤੇ ਨੌਜਵਾਨਾਂ ਨੂੰ ਸੁਸਾਇਟੀ ਦੇ ਗੈਰ ਰਾਜਨੀਤਿਕ ਰਸਤੇ ਤਿਆਰ ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ. ਬਹੁਜਨ ਸਮਾਜ ਪਾਰਟੀ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਨ ਤੋਂ ਪਹਿਲਾਂ ਉਸਨੇ ਐਸ.ਸੀ. / ਐਸ.ਟੀ. / ਓ.ਬੀ.ਸੀ ਅਤੇ ਧਾਰਮਿਕ ਘੱਟਗਿਣਤੀਆਂ ਵਿਚੋਂ ਪੜ੍ਹੇ ਲਿਖੇ ਕਰਮਚਾਰੀਆਂ ਅਤੇ ਨੌਜਵਾਨਾਂ ਨੂੰ ਤਿਆਰ ਕਰਨ ਲਈ ਬੀ.ਐੱਮ.ਈ.ਐੱਸ.ਐੱਫ. ਉਸਨੇ ਬਹੁਜਨ ਸਮਾਜ ਦੇ ਗੈਰ-ਰਾਜਨੀਤਿਕ ਮਾਰਗਾਂ ਨੂੰ ਮਜ਼ਬੂਤ ​​ਕਰਨ ਲਈ ਆਪਣੇ ਜੀਵਨ ਦਾ ਸਭ ਤੋਂ ਵਧੀਆ ਹਿੱਸਾ ਸਮਰਪਿਤ ਕੀਤਾ.

ਜਿਵੇਂ ਕਿ ਬਾਬਾ ਸਾਹਿਬ ਡਾ. ਅੰਬੇਦਕਰ ਨੇ ਸੁਪਨੇ ਲਏ ਸਨ, ਮਾਨਵਰ ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਨੇ 14 ਅਪ੍ਰੈਲ, 1984 ਨੂੰ ਰਾਜਨੀਤਿਕ ਪਾਰਟੀ ਅਰਥਾਤ ਬਹੁਜਨ ਸਮਾਜ ਪਾਰਟੀ ਦੀ ਸ਼ੁਰੂਆਤ ਕੀਤੀ। ਅਸੀਂ, ਆਪਣੇ ਪੁਰਖਿਆਂ ਦੇ ਨਕਸ਼ੇ ਕਦਮਾਂ ਅਤੇ ਮਨੇਵਰ ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਦੀ ਰਹਿਨੁਮਾਈ ਦੁਆਰਾ ਆਪਣਾ ਗਠਨ ਕਰਨ ਦੇ ਯੋਗ ਹੋ ਗਏ ਹਾਂ ਪਿਛਲੇ ਸਮੇਂ ਵਿੱਚ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਵਿੱਚ ਚਾਰ ਵਾਰ ਆਪਣੀ ਸਰਕਾਰ ਰਹੀ। ਨਤੀਜੇ ਵਜੋਂ, ਅਸੀਂ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਵਿੱਚ ਆਪਣੇ ਲੋਕਾਂ ਦੀ ਸਮਾਜਿਕ-ਆਰਥਿਕ ਸਥਿਤੀ ਵਿੱਚ ਸੁਧਾਰ ਕਰਨ ਦੇ ਯੋਗ ਹਾਂ. ਅਸੀਂ ਆਪਣੇ ਲੋਕਾਂ ਦੇ ਸੰਵਿਧਾਨਕ ਅਧਿਕਾਰਾਂ ਨੂੰ ਸੁਰੱਖਿਅਤ ਕਰਨ ਦੇ ਯੋਗ ਹਾਂ. ਅਸੀਂ ਆਪਣੇ ਪੁਰਖਿਆਂ ਦੇ ਸਨਮਾਨ ਵਿਚ ਯਾਦਗਾਰਾਂ, ਬੁੱਤ ਅਤੇ ਪਾਰਕ ਬਣਾਉਣ ਵਿਚ ਵੀ ਸਮਰੱਥ ਹਾਂ. ਪਰ ਅਸੀਂ ਦੂਜੇ ਰਾਜਾਂ ਵਿਚ ਆਪਣੀ ਸਰਕਾਰ ਬਣਾਉਣ ਵਿਚ ਸਫਲ ਨਹੀਂ ਹੋ ਸਕੇ। ਨਤੀਜੇ ਵਜੋਂ, ਸਾਡੇ ਲੋਕਾਂ ਵਿਰੁੱਧ ਅੱਤਿਆਚਾਰ ਬੇਬੁਨਿਆਦ ਜਾਰੀ ਹਨ। ਗਰੀਬਾਂ ਦਾ ਸ਼ੋਸ਼ਣ ਖ਼ਤਮ ਨਹੀਂ ਹੋਇਆ ਹੈ।

ਭਾਜਪਾ ਦੁਆਰਾ ਈ.ਵੀ.ਐੱਮ. ਨਾਲ ਛੇੜਛਾੜ: ਉਨ੍ਹਾਂ ਨੂੰ ਬਸਪਾ ਨੂੰ ਹਰਾਉਣ ਲਈ ਇਲੈਕਟ੍ਰਾਨਿਕ ਵੋਟਿੰਗ ਮਸ਼ੀਨਾਂ (ਈ.ਵੀ.ਐੱਮ.) ਨਾਲ ਛੇੜਛਾੜ ਕਰਨ ਦੇ ਧੋਖਾਧੜੀ ਤਰੀਕੇ ਦਾ ਸਹਾਰਾ ਲੈਣਾ ਪਿਆ।
ਬੀਜੇਪੀ ਅਤੇ ਕੰਪਨੀ ਨੇ ਆਮ ਚੋਣ ਜਿੱਤਣ ਲਈ 2014 ਵਿਚ ਹੀ ਈਵੀਐਮ ਦੀ ਵਰਤੋਂ ਕੀਤੀ ਸੀ। ਬਸਪਾ ਨੇ ਸੋਚਿਆ ਕਿ ਇਹ ਕਾਂਗਰਸ ਦੇ ਘੁਟਾਲਿਆਂ ਅਤੇ ਘੁਟਾਲਿਆਂ ਦੇ ਦਾਗ਼ੀ ਸ਼ਾਸਨ ਵਿਰੁੱਧ ਫਤਵਾ ਸੀ। ਪਰ ਮਾਰਚ 2017 ਵਿੱਚ ਹੋਏ ਪੰਜ ਰਾਜਾਂ ਦੇ ਚੋਣ ਨਤੀਜਿਆਂ ਨੇ ਭਾਜਪਾ ਦੇ ਈਵੀਐਮ ਘੁਟਾਲੇ ਨੂੰ ਬੇਨਕਾਬ ਕਰ ਦਿੱਤਾ ਹੈ। ਉਹ ਪੰਜਾਬ, ਉੱਤਰਾਖੰਡ, ਗੋਆ ਅਤੇ ਮਨੀਪੁਰ ਵਿੱਚ ਜਿੱਤ ਹਾਸਲ ਨਹੀਂ ਕਰ ਸਕੇ। ਗੋਆ ਅਤੇ ਮਨੀਪੁਰ ਵਿਚ ਕਾਂਗਰਸ ਪਾਰਟੀ ਨੂੰ ਭਾਜਪਾ ਦੀ ਬੜ੍ਹਤ ਮਿਲੀ। ਪਰ ਭਾਜਪਾ ਨੇਤਾਵਾਂ ਨੇ ਦੂਸਰੇ ਵਿਧਾਇਕਾਂ ਨੂੰ ਆਪਣੀਆਂ ਸਰਕਾਰਾਂ ਬਣਾਉਣ ਵਿਚ ਸਫਲ ਬਣਾਇਆ ਹੈ। ਉੱਤਰਾਖੰਡ ਵਿੱਚ, ਇਹ ਕਾਂਗਰਸ ਦਾ ਅੰਦਰੂਨੀ ਝਗੜਾ ਸੀ ਜਿਸ ਨੇ ਭਾਜਪਾ ਨੂੰ ਲੀਡ ਦਿੱਤੀ। ਪੰਜਾਬ ਵਿਚ ਅਕਾਲੀ ਦਲ ਦੇ ਵਿਰੋਧੀ ਕਾਰਕ ਨੇ ਕਾਂਗਰਸ ਨੂੰ ਜਿੱਤ ਦਿਵਾਈ। ਭਾਜਪਾ, ਅਕਾਲੀ ਦਲ ਦੀ ਭਾਈਵਾਲ ਹੋਣ ਕਰਕੇ, ਚੋਣ ਹਾਰ ਗਈ। ਉਪਰੋਕਤ ਚਾਰਾਂ ਰਾਜਾਂ ਵਿੱਚ, ਉਨ੍ਹਾਂ ਨੇ ਈਵੀਐਮ ਨਾਲ ਛੇੜਛਾੜ ਨਹੀਂ ਕੀਤੀ ਅਤੇ ਨਤੀਜੇ ਅਨੁਮਾਨਿਤ ਲੀਹਾਂ ਤੇ ਸਨ। ਪਰ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਵਿਚ ਕਿਸੇ ਨੂੰ ਉਮੀਦ ਨਹੀਂ ਸੀ ਕਿ ਭਾਜਪਾ ਨੂੰ ਇੰਨੀ ਵੱਡੀ ਜਿੱਤ ਦਾ ਫ਼ਰਕ ਮਿਲੇਗਾ। ਯੂ ਪੀ ਦੇ ਸੀਨੀਅਰ ਅਫਸਰਸ਼ਾਹ, ਜੋ ਆਮ ਤੌਰ ‘ਤੇ ਪਹਿਲਾਂ ਤੋਂ ਨਤੀਜਿਆਂ ਨੂੰ ਜਾਣਨ ਵਾਲੇ ਪਹਿਲੇ ਹੁੰਦੇ ਹਨ, ਬਸਪਾ ਸਰਕਾਰ ਦਾ ਸਵਾਗਤ ਕਰਨ ਲਈ ਤਿਆਰੀਆਂ ਕਰ ਰਹੇ ਸਨ. ਜਦੋਂ ਨਤੀਜੇ ਐਲਾਨੇ ਗਏ ਤਾਂ ਉਹ ਪੂਰੀ ਤਰ੍ਹਾਂ ਹੈਰਾਨ ਹੋਏ। ਮੈਂ, ਦੇਰ ਸਵੇਰੇ ਨਤੀਜਿਆਂ ਦੇ ਰੁਝਾਨ ਨੂੰ ਵੇਖਦਿਆਂ, ਪ੍ਰੈਸ ਤੇ ਗਿਆ ਅਤੇ ਈਵੀਐਮ ਦੀ ਧੋਖਾਧੜੀ ਦਾ ਪਰਦਾਫਾਸ਼ ਕੀਤਾ. ਬਾਅਦ ਵਿਚ, ਅਸੀਂ ਈਵੀਐਮ ਦੀ ਧੋਖਾਧੜੀ ਅਤੇ ਈਵੀਐਮ ਨੂੰ ਸ਼ਾਮਲ ਕਰਨ ਲਈ ਕਾਨੂੰਨੀ ਲੜਾਈ ਵਿਰੁੱਧ ਦੇਸ਼ ਵਿਆਪੀ ਸੰਘਰਸ਼ ਦੀ ਸ਼ੁਰੂਆਤ ਕੀਤੀ. ਇਸ ਤਰ੍ਹਾਂ ਅਸੀਂ ਹਰ ਕਦਮ ‘ਤੇ ਭਾਜਪਾ ਦਾ ਸਾਹਮਣਾ ਕਰ ਰਹੇ ਹਾਂ।

ਸਹਾਰਨਪੁਰ ਵਿੱਚ ਭਾਜਪਾ ਦੀ ਗ਼ਲਤੀ: ਇਹ ਸਮਝਣ ਦੀ ਗੱਲ ਹੈ ਕਿ ਬਸਪਾ ਹੀ ਉਹ ਹੈ ਜੋ ਭਾਜਪਾ ਸ਼ਾਸਕਾਂ ਦੇ ਆਰਐਸਐਸ ਦੇ ਏਜੰਡੇ ਨੂੰ ਚੁਣੌਤੀ ਦੇ ਰਹੀ ਹੈ। ਇਹ ਹੈਦਰਾਬਾਦ ਯੂਨੀਵਰਸਿਟੀ ਵਿੱਚ ਰੋਹਿਤ ਵੇਮੂਲਾ ਦੀ ਮੌਤ ਹੋਣੀ, ਗੁਜਰਾਤ ਦੇ aਨਾ ਵਿੱਚ ਐਸਸੀ / ਐਸਟੀ ਦੇ ਖਿਲਾਫ ਹਮਲਾ, ਮਦਿਆ ਪ੍ਰਦੇਸ਼ ਦੇ ਵਿਆਪਮ ਘੁਟਾਲੇ ਜਾਂ ਦਾਦਰੀ ਵਿੱਚ ਮੁਸਲਮਾਨਾਂ ਦੀ ਲੀਚਿੰਗ, ਬਸਪਾ ਨੇ ਸਖਤ ਵਿਰੋਧ ਕੀਤਾ ਅਤੇ ਰਾਜ ਸਭਾ ਵਿੱਚ ਉਨ੍ਹਾਂ ਦਾ ਪਰਦਾਫਾਸ਼ ਕੀਤਾ। ਇਸ ਲਈ, ਭਾਜਪਾ ਨੇਤਾ ਬਸਪਾ ਦੀ ਆਵਾਜ਼ ਨੂੰ ਠੋਕ ਦੇਣ ਦੀਆਂ ਯੋਜਨਾਵਾਂ ਬਣਾ ਰਹੇ ਹਨ। ਉਹ ਬਸਪਾ ਨੂੰ ਦੂਸਰੇ ਭਾਈਚਾਰਿਆਂ ਤੋਂ ਅਲੱਗ ਕਰਨ ਅਤੇ ਬਸਪਾ ਨੂੰ ਸਿਰਫ ਅਨੁਸੂਚਿਤ ਜਾਤੀਆਂ / ਅਨੁਸੂਚਿਤ ਜਾਤੀਆਂ ਤੱਕ ਸੀਮਤ ਕਰਨ ਦੀ ਯੋਜਨਾ ਬਣਾ ਰਹੇ ਹਨ. ਇਹੀ ਕਾਰਨ ਹੈ ਕਿ ਉਹ ਸਹਾਰਨਪੁਰ ਵਿੱਚ ਐਸ.ਸੀ. / ਐਸ.ਟੀ ਅਤੇ ਜਾਟ ਭਾਈਚਾਰੇ ਦਰਮਿਆਨ ਝੜਪਾਂ ਕਰਨ ਵਿੱਚ ਕਾਮਯਾਬ ਹੋਏ। ਉਹ ਆਪਣੀ ਸਾਜਿਸ਼ ਵਿੱਚ ਐਸ ਸੀ / ਐਸਟੀ ਸੰਗਠਨ ਦੀ ਵਰਤੋਂ ਕਰਨ ਦੇ ਯੋਗ ਵੀ ਹਨ. ਸਹਾਰਨਪੁਰ ਝੜਪਾਂ ਪਿੱਛੇ ਬਸਪਾ ਨੇ ਭਾਜਪਾ ਦੀ ਖੇਡ ਯੋਜਨਾ ਨੂੰ ਸਪੱਸ਼ਟ ਰੂਪ ਵਿੱਚ ਸਮਝ ਲਿਆ ਹੈ। ਬਸਪਾ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਸੰਸਦ ਵਿੱਚ ਉਜਾਗਰ ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ। ਜਦੋਂ ਸ਼੍ਰੀਮਤੀ ਮਾਇਆਵਤੀ ਨੇ ਸਹਾਰਨਪੁਰ ਮੁੱਦੇ ‘ਤੇ 18 ਜੁਲਾਈ, 2017 ਨੂੰ ਰਾਜ ਸਭਾ ਵਿਚ ਬੋਲਣ ਦਾ ਨੋਟਿਸ ਦਿੱਤਾ, ਤਾਂ ਉਨ੍ਹਾਂ ਨੂੰ ਡਰ ਸੀ ਕਿ ਉਨ੍ਹਾਂ ਦੀ ਸ਼ਰਾਰਤ ਦਾ ਪਰਦਾਫਾਸ਼ ਹੋ ਜਾਵੇਗਾ ਅਤੇ ਇਸ ਲਈ ਉਨ੍ਹਾਂ ਨੇ ਮੈਨੂੰ ਬੋਲਣ ਨਹੀਂ ਦਿੱਤਾ। ਇਥੋਂ ਤੱਕ ਕਿ ਮੰਤਰੀ ਵੀ ਉਸ ਦੇ ਭਾਸ਼ਣ ਨੂੰ ਰੋਕਣ ਲਈ ਸੰਘਰਸ਼ ਵਿਚ ਸ਼ਾਮਲ ਹੋਏ। ਉਹ ਸੰਸਦ ਵਿਚ ਲੋਕਾਂ ਦੀਆਂ ਇੱਛਾਵਾਂ ਨੂੰ ਸੁਣਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀਆਂ ਮੁਸੀਬਤਾਂ ਦਾ ਹੱਲ ਲੱਭਣ ਗਈ। ਸਹਾਰਨਪੁਰ ਵਿੱਚ ਸਬਬੀਰਪੁਰ ਦਾ ਮਸਲਾ ਬਹੁਤ ਗੰਭੀਰ ਹੈ ਜਿਸ ਵਿੱਚ ਇੱਕ ਅਨੁਸੂਚਿਤ ਜਾਤੀ ਦੀ ਮੌਤ ਹੋ ਗਈ, ਕਈ ਹੋਰ ਜ਼ਖਮੀ ਹੋ ਗਏ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਘਰ ਸੜ ਗਏ। ਜੇ ਉਸ ਨੂੰ ਆਪਣੇ ਪ੍ਰੇਸ਼ਾਨ ਲੋਕਾਂ ਨਾਲ ਇਨਸਾਫ ਕਰਨ ਦੀ ਇਜ਼ਾਜ਼ਤ ਨਹੀਂ ਦਿੱਤੀ ਗਈ ਸੀ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀ ਰੱਖਿਆ ਕਰਨ ਦੇ ਯੋਗ ਨਹੀਂ ਸੀ, ਤਾਂ ਉਹ ਸੰਸਦ ਵਿਚ ਕਿਉਂ ਬਣੀ ਰਹੇਗੀ? ਭਾਜਪਾ ਦੇ ਲੋਕ ਉਸ ਨੂੰ ਚੁੱਪ ਕਰਾਉਣ ਦੀ ਕੋਸ਼ਿਸ਼ ਕਰ ਸਕਦੇ ਹਨ। ਪਰ ਉਹ, ਬਾਬਾ ਸਾਹਿਬ ਦੀ ਧੀ ਅਤੇ ਕਾਂਸ਼ੀ ਰਾਮ ਸਾਹਬ ਦੀ ਚੇਲਾ ਹੋਣ ਕਰਕੇ, ਕਿਸੇ ਨੂੰ ਚੁੱਪ ਨਹੀਂ ਕਰ ਸਕਦੀ। ਉਸਨੇ ਮੇਰੀ ਰਾਜ ਸਭਾ ਦੀ ਮੈਂਬਰੀ ਤੋਂ ਅਸਤੀਫ਼ਾ ਦੇਣ ਦਾ ਫੈਸਲਾ ਕੀਤਾ ਜਿਵੇਂ ਕਿ ਬਾਬਾ ਸਾਹਿਬ ਅੰਬੇਦਕਰ ਨੇ 1951 ਵਿਚ ਕੀਤਾ ਸੀ। ਉਸਨੇ ਰਾਜ ਸਭਾ ਸੀਟ ਛੱਡਣ ਤੋਂ ਬਾਅਦ, ਆਪਣੇ ਲੋਕਾਂ ਨੂੰ ਤਿਆਰ ਕਰਨ ਲਈ ਹਰ ਦੇਸ਼ ਦਾ ਦੌਰਾ ਕਰਨ ਅਤੇ ਹਰ ਰਾਜ ਨੂੰ ਖਤਮ ਕਰਨ ਲਈ ਹਰ ਰਾਜ ਵਿਚ ਸਾਡੀ ਲਹਿਰ ਨੂੰ ਮਜ਼ਬੂਤ ​​ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ ਹੈ ਸਾਡੀ ਸਰਕਾਰ ਬਣਾ ਕੇ ਸ਼ੋਸ਼ਣ ਦਾ

ਅੰਦੋਲਨ ਦੀ ਸਫਲਤਾ ਵਿਚ ਵਿਸ਼ਵਾਸ ਰੱਖੋ:

ਬਸਪਾ ਕਿਸੇ ਵੀ ਹੋਰ ਪਾਰਟੀ ‘ਤੇ ਨਿਰਭਰ ਕਰਦਿਆਂ ਆਪਣੀ ਤਾਕਤ’ ਤੇ ਸਫਲਤਾ ਹਾਸਲ ਕਰੇਗੀ। ਦਰਅਸਲ, ਸਿਰਫ ਬਸਪਾ ਜਾਤੀਵਾਦੀ, ਫਿਰਕੂ ਅਤੇ ਸਰਮਾਏਦਾਰਾ ਪੱਖੀ ਭਾਜਪਾ ਨੂੰ ਚੁਣੌਤੀ ਦੇ ਸਕਦੀ ਹੈ ਅਤੇ ਹਰਾ ਸਕਦੀ ਹੈ। ਬਸਪਾ ਤੋਂ ਇਲਾਵਾ ਕਿਸੇ ਵੀ ਹੋਰ ਪਾਰਟੀ ਨੂੰ ਭਾਜਪਾ ਨੂੰ ਚੁਣੌਤੀ ਦੇਣ ਦਾ ਦ੍ਰਿੜਤਾ ਅਤੇ ਨੈਤਿਕਤਾ ਨਹੀਂ ਮਿਲੀ ਹੈ। ਉਨ੍ਹਾਂ ਨੂੰ ਸਾਡੀ ਲਹਿਰ ਦੀ ਸਫਲਤਾ ਵਿਚ ਵਿਸ਼ਵਾਸ ਹੈ.

ਬਸਪਾ ਦੇ ਪੂਰਵਜਾਂ ਨੇ ਬਹੁਤ ਜ਼ਿਆਦਾ ਸਖਤ ਸਥਿਤੀਆਂ ਦਾ ਸਾਹਮਣਾ ਕੀਤਾ ਸੀ, ਪਰ ਉਨ੍ਹਾਂ ਨੇ ਆਪਣਾ ਦਿਲ ਨਹੀਂ ਗੁਆਇਆ. ਬਾਬਾ ਸਾਹਿਬ ਅੰਬੇਦਕਰ ਅਤੇ ਮਨਯਾਵਰ ਕਾਂਸ਼ੀ ਰਾਮਜੀ ਨਾ ਤਾਂ ਨਿਰਾਸ਼ ਹੋਏ ਅਤੇ ਨਾ ਹੀ ਨਿਰਾਸ਼ ਹੋਏ ਜਦੋਂ ਉਨ੍ਹਾਂ ਨੂੰ ਸਖ਼ਤ ਚੁਣੌਤੀਆਂ ਅਤੇ setਕੜਾਂ ਦਾ ਸਾਹਮਣਾ ਕਰਨਾ ਪਿਆ। ਬੈਹਣਜੀ ਮਿਸ ਮਾਇਆਵਤੀ ਵੱਲ ਦੇਖੋ. ਕੀ ਤੁਸੀਂ ਕਦੇ ਮੈਨੂੰ ਨਿਰਾਸ਼, ਉਦਾਸ ਅਤੇ ਨਿਰਾਸ਼ ਦੇਖਿਆ ਹੈ? ਹਰ ਮੁਸ਼ਕਲ ਸਥਿਤੀ ਨੇ ਉਸ ਨੂੰ gਖਾ ਕਰ ਦਿੱਤਾ ਹੈ ਅਤੇ ਉਸਨੂੰ ਵਧੇਰੇ ਦ੍ਰਿੜਤਾ ਨਾਲ ਅੱਗੇ ਵਧਣ ਲਈ ਪ੍ਰੇਰਿਤ ਕੀਤਾ ਹੈ. ਉਸਨੇ ਅੰਦੋਲਨ ਨੂੰ ਇਕੱਲੇ ਹੀ ਅੱਗੇ ਤੋਰਿਆ। ਉਹ ਹਮੇਸ਼ਾ ਆਪਣੇ ਕੰਮ ਦਾ ਅਨੰਦ ਲੈਂਦੀ ਸੀ. ਹਰ ਇਕ ਨੂੰ ਬਹੁਤ ਖੁਸ਼ੀ ਨਾਲ ਕੰਮ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ. ਇਹ ਨਾ ਸੋਚੋ ਕਿ ਸਫਲਤਾ ਖੁਸ਼ੀ ਲਿਆਉਂਦੀ ਹੈ. ਦੂਜੇ ਪਾਸੇ ਇਹ ਉਹ ਆਨੰਦ ਹੈ ਜੋ ਸਾਨੂੰ ਸਫਲਤਾ ਪ੍ਰਦਾਨ ਕਰਦਾ ਹੈ. ਹਰੇਕ ਨੂੰ ਸਾਡੇ ਸੰਘਰਸ਼ਾਂ ਨੂੰ ਬਹੁਤ ਹੀ ਜਸ਼ਨ ਅਤੇ ਅਨੰਦ ਨਾਲ ਲਿਆਉਣਾ ਚਾਹੀਦਾ ਹੈ. ਮੌਜੂਦਾ ਸਥਿਤੀ ਬਹੁਤ ਨਾਜ਼ੁਕ ਅਤੇ ਨਿਰਾਸ਼ਾਜਨਕ ਲੱਗ ਸਕਦੀ ਹੈ. ਪਰ ਸਾਡੇ ਦ੍ਰਿੜ ਇਰਾਦੇ ਅਤੇ ਮਿਹਨਤ ਨਾਲ ਇਸ ਸਥਿਤੀ ਨੂੰ ਲਾਭ ਵਿੱਚ ਬਦਲ ਸਕਦਾ ਹੈ.

ਐਨ.ਆਰ.ਆਈ., ਸੀ.ਏ.ਏ., ਐਨ.ਆਰ.ਪੀ. ਦੁਆਰਾ ਚਿਪਵਾਨ ਪ੍ਰਬੁੱਧ ਭਾਰਤ ਦੇ ਆਦਿਵਾਸੀ ਮੁਸਲਮਾਨਾਂ ਨੂੰ ਅਲੱਗ ਕਰਨਾ ਚਾਹੁੰਦਾ ਸੀ। ਪਰ ਇਹ ਸਿਰਫ ਐਸ.ਸੀ. / ਐਸ.ਟੀ. ਨੂੰ ਅਲੱਗ ਕਰਨ ਲਈ ਸੀ. ਹੁਣ ਕੋਵਿਡ -19 ਉਨ੍ਹਾਂ ਨੂੰ ਸਾਰੇ ਰਾਜਾਂ, ਜ਼ਿਲ੍ਹਿਆਂ ਅਤੇ ਇੱਥੋਂ ਤਕ ਕਿ ਘਰਾਂ ਵਿੱਚ ਲਕਸ਼ਮਣ ਰੇਖਾ ਖਿੱਚ ਕੇ ਧਾਰਮਿਕ ਘੱਟਗਿਣਤੀਆਂ, ਐਸ.ਸੀ. / ਐਸ.ਟੀ. / ਓ.ਬੀ.ਸੀ. ਨੂੰ ਮੁੱਖ ਧਾਰਾ ਤੋਂ ਅਲੱਗ ਕਰਨ ਲਈ ਸੌਖਾ ਹੋ ਗਿਆ ਹੈ। ਪਰ ਰਾਓਡੀ / ਰਕਸ਼ਾ ਸਵੈਮ ਦੇ ਵਿਦੇਸ਼ੀ ਇਜ਼ਰਾਈਲ ਚਿਤਪਾਵਨ ਬ੍ਰਾਹਮਣਾਂ ਦੇ ਵਿਦੇਸ਼ੀ ਲੋਕ। ਇਕੱਲੇ ਹਨ.

comments (0)
LESSON 3362 Sun 24 May 2020 Discovery of Buddha the Awakened One with Awareness Universe(DBAOAU) For the Welfare, Happiness and Peace for all Sentient and Non-Sentient Beings and for them to Attain Eternal Bliss as Final Goal. From KUSHINARA NIBBANA BHUMI PAGODA Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice University in
 116 CLASSICAL LANGUAGES in BUDDHA’S own Words through at WHITE HOME 668, 5A main Road, 8th Cross, HAL 3rd Stage, Puniya Bhoomi Bengaluru- Magadhi Karnataka State -Prabuddha Bharat Free Online Leadership Training from for Discovery of Awakened One with Awareness Universe for Happiness, welfare and Peace for all Sentient and Non-Sentient beings and for them to attain Eternal Bliss as Final Goal!Make your peace with that and all will be well.”
Filed under: General
Posted by: site admin @ 12:11 am

LESSON 3362 Sun 24 May 2020

Discovery of Buddha the Awakened One with Awareness Universe(DBAOAU)

the Welfare, Happiness and Peace for all Sentient and Non-Sentient
Beings and for them to Attain Eternal Bliss as Final Goal.
Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice
University in
 116 CLASSICAL LANGUAGES in BUDDHA’S own Words through
668, 5A main Road, 8th Cross, HAL 3rd
Stage, Puniya Bhoomi  Bengaluru- Magadhi Karnataka State -Prabuddha Bharat

for Discovery of Awakened One with Awareness Universe
Happiness, welfare and Peace for all Sentient and Non-Sentient beings
and for them to attain Eternal Bliss as Final Goal!Make your peace with
that and all will be well.”…/bestfriends-wow-goat-RHLcOWQ4xqyOKvqzAc
Featured Buddha’s quotes in His original Own Words of best governance
of the Universe for the welfare, happiness and peace for all sentient
and non sentient beings and for them to attain Eternal Bliss as Final
Goal with chants, songs and music

goals wow GIF by Best Friends Animal Society

24.Christmas Island

18. Lokiyadhamma and Lokuttaradhamma

World Population

7,786,513,131 Current World Population -
COVID-19 Coronavirus Pandemic Recovered:

Countries and territories without any cases of COVID-19

Are all well, happy and secure!
They are calm, quiet, alert and attentive with their wisdom,
having an equanimity mind not reacting to good and bad thoughts
with a clear understanding that everything is changing!

all the politicians, Presidents, Prime Ministers, Parliamentarians,
Legislators,Ministers, MPs, MLAs, Political ruling and opposition Party
members, Chief Justices, Judges, Chief Election Commission members Media
persons who were not affected by COVID-19 not wearing face masks but
still alive  and who are more deadliest than COVID-1

World Organisations including WHO, UNO, Human Rights Commission, All
Chief Justices, Election Commissioners, All Opposition parties Social
Media must unite for

Discovery of Awakened with Awareness Universe

For the
Welfare, Happiness and Peace for all Sentient and Non-Sentient Beings
and for them to Attain Eternal Bliss as Final Goal.

1. All EVMs/VVPATs must be replaced with Ballot Papers to save Democracy, Liberty, Equality, and Fraternity.

2. Whether
COVID-19 Virus is natural or a Lab Created One.The affected and dead
peoples’ names and addresses must be made public.

3. Signs and symptoms of the Virus

While it’s not known who got what from whom, whether the virus was even
spread simply having a cold at that time, the case has shaken the
community even if it didn’t “qualify” for a test after showing runny
nose which was listed as a symptom of COVID-19 and advises anyone
feeling unwell to stay home.

Major Cause of Death in COVID-19 is Thrombosis, Not Pneumonia !

It seems that the disease is being attacked wrongly worldwide.

Thanks to autopsies performed by the Italians … it has been shown that
it is not pneumonia … but it is: disseminated intravascular coagulation

Therefore, the way to fight it is with antibiotics, antivirals, anti-inflammatories and anticoagulants.

The protocols are being changed here since !

According to valuable information from Italian pathologists, ventilators and intensive care units were never needed.

If this is true for all cases, it is about to be resolved it earlier than expected.


Murderer of
democratic institutions (Modi)’s poorly planned 45 days curfew didn’t
save us from COVID-19, but killed economy after gobbling the Master Key
by tampering the fraud EVMs/VVPATs and won elections on behalf of Rowdy
rakshasa Swayam Sevaks (RSS) foreigners from Bene Israel who must be
forced to quit Prabuddha Bharat along with their own mother’s flesh
eaters, stooges, slaves and boot lickers.

With typically shoddy execution, Modi’s national curfew could starve to death.

It is
important to note that countries that have so far done a relatively good
job of containing the COVID-19 pandemic have refrained from imposing a
complete, nation-wide, curfew-like lockdown. These include Singapore,
Taiwan, Germany, and Turkey. Even China, where it all started, placed
only the Hubei province under complete curfew, not the
whole country.

Modi has
put 1.3 billion people under a curfew. Since the authorities are using
the word ‘curfew’ in the context of issuing passes, it is fair to call
it a national curfew.

Modi does
not have the capacity to think through the details of planning and
execution. This is turning out to be another demonetisation, with the
typical Modi problem of mistaking theatrics for achievement.

If we survive the pandemic, we won’t survive the impending economic collapse.

The economy isn’t on Modi’s radar either. He won a national election
despite disastrous economic policies that gave us a 45 year-high
unemployment rate. Why should he worry about the economy? Names list as
to how many employees and migrant and daily workers lost their jobs
because of the permanent curfew laid by governments in the name of
COVID-19 and suffering with hunger.

Demonetisation and GST resulted in killing demand, and this poorly
planned national curfew will kill supply chains. We’ll be left with the
great Indian discovery, the zero.

Modi announced a national curfew with little notice. He addressed India
at 8 pm, and the curfew came into force at midnight. Just like
demonetisation. Why couldn’t he have given some notice? Why couldn’t he
have done his TV address at 8 am? Maximising prime time attention, you

The home
ministry issued a list of exemptions but try explaining them to the cops
on the street. The police is doing what it loves to do the most:
beating up Indians with lathis. Meanwhile, lakhs of trucks are stranded
on state borders. Supply chains for the most essential items have been
disrupted, including medicines, milk, groceries, food and newspaper

Nobody in
the Modi’s office seems to be aware of any such thing as crop
harvesting, or the Rabi season, as farmers wonder how they’ll do it amid
this national curfew. Only Modi can manage to be so clever as to
disrupt the country’s medical supply chain while fighting a pandemic.
Modi is the only major world leader who has not yet announced a
financial package. In his first speech, he said the finance minister
will head a committee, but some in the finance ministry said they heard
of this committee from the Modi’s speech. He did announce Rs 15,000
crore extra to meet the health expenditure arising out of the COVID-19
crisis — that is Rs 5,000 crore less than the amount of money he has
kept aside for his narcissistic and unnecessary project of rebuilding
the Central Vista of New Delhi.

At this
rate, more might die of hunger than of COVID-19. Modi’s poor
administrative skills, zero attention span for details, spell disaster
for this crisis. In a few weeks, we might find ourselves overwhelmed
with an epidemic in defiance of official numbers, while the economy
might start looking like the 1980s.

With a request
for partnership with allyour esteemed organisations for Discovery of
Awakened One with Awareness Universe (DAOAU) for the welfare, happiness
and peace for all societies.


Analytic Insight Net - FREE Online Tipiṭaka Law Research & Practice
University in
 116 CLASSICAL LANGUAGES in Awakened One with Awareness’s own Words
668, 5A main Road, 8th Cross, HAL 3rd

Stage, Puniya Bhoomi  Bengaluru- Magadhi Karnataka State -Prabuddha Bharat

Last updated: May 24, 2020, 00:48 GMT

Current World Population
55,370,716Births this year
103,885Births today

23,245,953Deaths this year

43,613Deaths today

while World 23,245,953 Deaths this year COVID-19 Coronavirus Pandemic Recovered:2,247,110

Coronavirus Cases:
5,401,222 Deaths 343,799

Awakened One with Awareness perspective of good governance-

Democratic governance
Shadow man on COVID-19, US story
Major Cause of Death in COVID-19 is Thrombosis, Not Pneumonia
The CDC says they don’t recommend people wear masks to prevent transmitting the virus if you do not have symptoms.

Dhammacakkappavattana Sutta
1. Dasa raja dhamma

2. kusala.

3. Kuutadanta Sutta dana
4. priyavacana

 5. artha cariya

 6. samanatmata

7. Samyutta Nikayaarya

” or

8. Agganna Sutta
9. Majjima Nikaya
10. arya” or “ariya
12. Digha Nikaya

13.Maha Sudassana
14. Dittadhammikatthasamvattanika-dhamma
15. Canon Sutta

16. Pali Canon and Suttapitaka

18. Lokiyadhamma and Lokuttaradhamma
Adhipateyya Dithadhammikattha
Cakkamatti Sihananda Sutta,
Kutadanta Sutta
Yoniso manasikara
Law of Kamma
Vasettha Sutta in Majjhima Nikaya
Ambattha Sutta in Digha Nikaya












Sigalovada Sutta

Brahmajala Sutta

Digha Nikaya (Mahaparinibbana-sutta

Lord Awakened One with Awareness said (in Pali),

‘Na jacca vasalo hoti na jacca hoti brahmano.
Kammuna vasalo hoti
kammuna hoti brahmano.’
(Not by his birth man is an outcaste or a Brahman;
Only by his own Kamma man becomes an outcaste
or a Brahman.)

Lord Awakened One with Araeness said,

Be hurry, O Bhikkhus, to paddle your boat till it shall reach the other side of the river bank.’

Awakened One with awareness said
Suddhi asuddhi paccattam nanno nannam visodhaye’ (purity and impurity is the matter of an individual; one can, by no means, purify

20. British Indian Ocean Territory
indian GIF…
British Indian Ocean Territory – coconut crabs

Redfern Natural History Productions
75.2K subscribers
Watch the three-part Britain’s Treasure Islands documentary series on
BBC FOUR, starting Tue 12 Apr 2016 21:00. (repeated Wed 13 Apr 2016

The British Indian Ocean Territory is home to the
largest terrestrial invertebrate alive today - the coconut crab - a
relative of the land hermit crab that can have a 90 cm leg span and can
climb coconut trees. In this film, we follow naturalist Stewart
McPherson on a life-long mission to observe full-size coconut crabs in
their natural habitat.

Please note: although complementary to the BBC FOUR series, the 40
short mini-documentaries are not commissioned or editorially overseen by



Overview of the UK Overseas Territories
Filming the Britain’s Treasure Islands TV documentary series
Stewart McPherson’s lecture at the Royal Geographical Society

Mini-documentaries about each of the UK Overseas Territories

Ascension Island – wildlife and heritage
Saint Helena – wildlife and heritage
Tristan da Cunha – wildlife and heritage
Falkland Islands – wildlife and heritage
South Georgia – wildlife and heritage
British Antarctic Territory – wildlife and heritage
British Indian Ocean Territory – wildlife and heritage
Pitcairn Islands – wildlife and heritage
Bermuda – wildlife and heritage
Cayman Islands – wildlife and heritage
British Virgin Islands – wildlife and heritage
Montserrat – wildlife and heritage
Anguilla – wildlife and heritage
Turks and Caicos Islands – wildlife and heritage
Akrotiri and Dhekelia – wildlife and heritage
Gibraltar – wildlife and heritage

Mini-documentaries about specific subjects on particular UK Overseas Territories

Ascension Island – natives and aliens
Ascension Island – supplying the garrison
Saint Helena – wirebird conservation
Saint Helena – plant conservation
Life on Tristan da Cunha – the World’s Most Remote Inhabited Island
Tristan da Cunha – the Monster Mice of Gough Island
Falkland Islands – Jimmy the ex-whaler
British Indian Ocean Territory – coconut crabs
British Indian Ocean Territory – seabirds
British Indian Ocean Territory – underwater
Pitcairn Islands – Henderson Island’s wildlife
Life on Pitcairn Island – home of the descendants of the mutineers from HMS Bounty

Mini-documentaries about systematic wildlife groups across all of the UK Overseas Territories

Terrestrial Invertebrates of the UK Overseas Territories
Amphibians and Reptiles of the UK Overseas Territories
Plants of the UK Overseas Territories
Mammals of the UK Overseas Territories
Birds of the UK Overseas Territories
Marine Life of the UK Overseas Territories

Overview mini-documentaries

Conservation Lessons of the UKOTs
Islands of Evolution
Overview of the Britain’s Treasure Islands book
Shipping 5,000 books to all UK secondary schools COMING SOON
Overview of Britain’s Treasur

14. Dittadhammikatthasamvattanika-dhamma
Dhamma Sharing, In the Buddha’s Words, part 22

Po Lam Buddhist Association
3.1K subscribers
Venerable Yin Kit shares the Dhamma by exploring the suttas in Bhikkhu
Bodhi’s anthology, “In the Buddha’s Words.” This week the Venerable
continues with a discussion of chapter 4, pages 116-118.

Worshiping the 6 Directions - Sigalaka Sutta
Venerable Yin Kit shares the Dhamma by exploring the suttas in Bhikkhu…

Yin Kit shares the Dhamma by exploring the suttas in Bhikkhu Bodhi’s
anthology, “In the Buddha’s Words.” This week the Venerable continues
with a d…

21. French Southern Territories

Tub Fries GIF - Tub Fries Chips GIFs
7 Awesome Facts about the French Southern & Antarctic Lands

Sebastian ioan
34.5K subscribers
In this video you can find seven little known facts about the French
Southern and Antarctic Lands. Keep watching and subscribe, as more
French territories will follow!

You can now support this channel via Patreon, by accessing the link bellow. Thank you!

Learn, Share, Subscribe
US States & Territories

206 Countries in One Series

Social Media:
More information about the video content bellow:
1. The French Southern and Antarctic Lands is an overseas territory of
France. It consists of: Kerguelen Islands, St. Paul and Amsterdam
islands, Crozet Islands, Adélie Land and the Scattered Islands. They
have no permanent inhabitants and are visited only by researchers
studying the native fauna. The “Antarctic Lands” portion consists of
Adelie Land, a thin slice of the Antarctic continent discovered and
claimed by the French in 1840, and set aside by the Antarctic Treaty.
There are 4 airports in French Southern and Antarctic Lands. Commercial
flight is not available to any of these. Flights are arranged for
scientists and researchers.

2. French scientists make up the
majority of the few humans to occupy the remote Kerguelen Islands. There
are no native inhabitants of the island, but as part of the French
Southern and Antarctic Lands it is permanently occupied by 50 to 100
French scientists, engineers and researchers at any given time of the
year. Port-aux-Français is the capital settlement of the Kerguelen

3. In the late 19th century, two French brothers, Henry
and René-Émile Bossière, made the not-so-wise decision to try to
colonize the Kerguelen Islands (aptly nicknamed the Desolation Islands).
The isles are inhospitable; the rocky lands constantly battered by some
of the harshest winds on Earth.

4. Martin-de-Viviès, or “La
Roche Godon” is the only settlement of the French Southern and Antarctic
Lands territory of the Amsterdam and St Paul islands in the southern
Indian Ocean. It lies on the north coast of Amsterdam Island and houses
about 30 residents.

5. Alfred-Faure or Port Alfred is a permanent
French scientific station on Île de la Possession (Possession Island)
of the subantarctic Crozet Archipelago in the South Indian Ocean.

6. The Scattered Islands in the Indian Ocean (French: Îles Éparses or
Îles Éparses de l’océan Indien) consist of four small coral islands, an
atoll, and a reef in the Indian Ocean, and have constituted the 5th
district of the French Southern and Antarctic Lands (TAAF) since
February 2007.

7. The Dumont d’Urville Station (French: Base
Dumont d’Urville) is a French scientific station in Antarctica on Île
des Pétrels, archipelago of Pointe Géologie in Adélie Land. It is named
after explorer Jules Dumont d’Urville since his expedition landed on
Débarquement Rock in the Dumoulin Islands at the northeast end of the
archipelogo on January 21, 1840. Adélie Land (French: Terre Adélie) is a
claimed territory on the continent of Antarctica. It stretches from a
coastline area along the Great Southern Ocean inland all the way to the
South Pole. This territory is claimed by France as one of five districts
of the French Southern and Antarctic Lands, although most countries
have not given this their diplomatic recognition.

More Info:

Teknoaxe – Post Mortem Cosmonaut

By franek2 - Panoramio, CC BY-SA 3.0,
By franek2, CC BY-SA 3.0,
By franek2, CC BY-SA 3.0,

Intro Creator:
Pushed to Insanity

15. Canon Sutta

Canon Barrel GIF by CRDI. Ajuntament de Girona…
คลิบหาดูยาก..หลวงพ่อชา สุภัทโท-เผยแผ่พุทธศาสนาที่อังกฤษ Ajahn Chah-Buddhist missionaries to England.

ธรรม ส่องจิต
21.1K subscribers
หลวงพ่อชาและหลวงพ่อสุเมโธ เผยแผ่พุทธศาสนาที่อังกฤษปี 2520
Ajahn Chah-Buddhist missionaries to England.1977
Travel & Events

animation request GIF by weinventyou
Africa’s biggest secret !!! / Lesotho // Vlog 023

Max Rantz-McDonald
14.3K subscribers
My links;
Instagram //
Website //

This place is amazing, the people were so friendly, the waterfall was jaw dropping and the drone shots we the dream !

DJI Osmo
DJI Mavic
Sony RX100 V

Zulu music -

More info on Lesotho;
People & Blogs

16. Pali Canon and Suttapitaka

Pali GIF - Pali GIFs…
Pali Chanting In The Abhayagiri Buddhist Monastery - Theravada Buddhism

Buddhist Music
40.3K subscribers
Monks chanting sutras in a Buddhist funeral at Abhayagiri Buddhist Monastery

1. Namo tassa
2. Dhammasangani Matika
3. Patthana-Matika-Patho
4. Vipassana-Bhumi-Patho
5. Karaniya Metta Sutta
6. Anicca vata sankhara
Buddhist Music is channel share videos about music of Buddhism for
Meditation, Healing and Relaxing Music for Sleep, Stress Relief.
Subscribe, thanks:
Buddhist Meditation Music:
Relaxing Music for Sleep:
- Background sounds: Buddhist Music
- Image and Voice:
We do NOT own all the materials as well as image used in this video.
Please contact for copyright matters!

continent GIF

Geography Now
2.17M subscribers

Quite possibly the least studied region on earth, what exactly is going on in the Pacific? Find out!

Check out ! You asked for merch so we made it for you!

Become a patron! Donate to help pay for production of GN. You also get
exclusive BTS footage, pics/ and access to other perks! Go to:

Want to send stuff for Fan Friday episodes? Our public mailbox address is:

1905 N Wilcox ave, #432
Los Angeles CA, 90068


Follow GN social medias!



Welcome to Geography Now! This is the first and only Youtube Channel
that actively attempts to cover profiles on every single country of the
world. We are going to do them alphabetically so be patient if you are
waiting for one that’s down the road.

CONTACT US if you are from a country that is coming up! Teach us! Email:

Stay cool Stay tuned and remember, this is Earth, your home. Learn about it.

Ajahn Punnadhammo - The Four Iddhipada Revisited

594 subscribers

Pure Dhamma

A Quest to Recover Buddha’s True Teachings

The Four Bases of Mental Power (Satara Iddhipada)

used to have this post titled, “The Four Factors of Accomplishment”. I
changed it because those words do not do justice to these four mental
qualities. They are called satara Iddhipada in Pāli or Sinhala, meaning factors that are critical to accomplishing any goal, whether mundane or transcendental.

  • Iddhi is conventionally taken to mean “magical” powers. Those yogis who could see things that are far away, hear sounds that are far away, read minds of others, etc., were supposed to have iddhi powers. They acquired those powers by harnessing the power of these four factors to KEEP THEIR DEFILEMENTS SUPPRESSED.
  • When one works towards attaining Nibbāna, one can use the same factors to REMOVE defilements from the mind.
  • One
    could use the same factors to attain mundane goals, such as achieving
    financial independence, excelling in academics or a sport, improving
    health, etc.

They are chanda (liking, but close to an obsession), citta (thoughts), viriya (effort), and vimansa (analysis). Chanda is NOT greed, it is the determination to attain a goal.

  • Any
    innovator, business person, scientist, architect, in fact anyone who is
    an expert at his/her occupation, knows these factors are critical, even
    though they may not have thought about them.

1. One needs to have an liking (more like an obsessed liking) for the project; this is called chanda which we can translate as liking. It is not greed, but pure in quality and grows to become a life goal.

When one has this “obsession”, one keeps thinking about it all the
time. When one gets up at night to go to the bathroom, one thinks about
it; it is the first thing that comes to mind when one wakes up. This is
called citta; we will call it thought or contemplation.

3. Thus one makes one’s best efforts (viriya)
to achieve the goal. This is what makes swimmers get up early morning
to do laps, a scientist/innovator forgets about his/her meal, an
innovator stays awake thinking about how to make improvements to his
products, etc.

4. One is always on
the lookout for any faults or possible improvements in current efforts.
If the concepts involved do not make sense, one is always looking for a
better explanation, a better way to make something, etc. This is
reasoning/investigating (vimansa).

  • These
    factors are mutually supportive of each other. Because of this, once
    getting started (slowly), they can lead to explosive growth;
    these factors feed on each other, and the project becomes
    self-sustaining. This is called exponential growth. Thus it is hard to
    calculate the time taken to finish the project by linear extrapolation.
  • The
    same is true for someone starting on the Path. Initially, it takes time
    to absorb the concepts. But IF THE CONCEPTS ARE CORRECT (i.e., no
    contradictions), then progress  is made very quickly. The principle of Paṭicca Samuppāda starts working and one will be attracting resources that will help in ways one would not have even thought about; see, “The Law of Attraction, Habits, Character (Gati), and Cravings (Āsavas)“.

know this by experience both as a scientist and now as a follower of
the Path. After working for over four years, up until 2013, I had made
only slow, steady progress on the Path. But I progressed enough that I
kept looking for better explanations, discarding many things on the way.
Since the middle of 2013, the growth exploded. That is when, just by
the law of attraction (see, “The Law of Attraction, Habits, Character (Gati), and Cravings (Āsavas)“) I came across the pure Dhamma.

  • By the way, this is process the Buddha called bhavana (meditation). One keeps contemplating, clarifying, investigating, etc. it all the time, i.e.,  “Asevitaya, bhavithaya, bahuleekathaya,…..”.
  • One
    can be meditating in all four postures: sitting, standing, walking, and
    lying down (on a bed). Of course one can concentrate better sitting
    down in one of the more formal sitting postures.

Deeper Meanings when Cultivating the Noble Eightfold Path

See, “Javana of a Citta – The Root of Mental Power” for an anlysis based on Abhidhamma.

1. Chanda (cha + anda, where “cha” is mind and “anda” is “anduma” or clothes) means wrapping one’s mind with appropriate “attire”, which here means samma vaca, samma kammaṃta, and samma ajiva. This is what fuels the “liking” for Nibbāna with increased niramisa sukha.

  • By the way, a different meaning of “anda” (blind) is implied when chanda is used in “kāmachanda” (= “kāma” + “cha” + “anda”), i.e., mind blinded by kāma or sense pleasures.

2. Citta here means the mindset to attain Nibbāna.

3. However, even if one has liking and mindset on attaining Nibbāna, one needs to make an effort or viriya.

4. Even if one is exerting effort, it needs to be directed in the right direction. Thus one needs vimansa (investigation/reasoning) to comprehend anicca, dukkha, anatta, and to get to samma diṭṭhi.

5. “Iddhi” means “grow”, and “pada” means “headed direction”. Thus with iddhipada one is accelerating in the direction that one sets one’s mind. Thus all four factors of chanda, citta, viriya, vimansa need to be there.

Next, “Why is it Necessary to Learn Key Pāli Words?“, …

24.Christmas Island
african penguin GIF by Monterey Bay Aquarium
Christmas Island - A Natural Wonder

Christmas Island Tourism
625 subscribers
Rising majestically from the tropical depths of the vast Indian ocean,
and surrounded by azure waters lies a stunning Natural Wonder :
Christmas Island : its name alone is intriguing and stirs interest.

We invite you to uncover the remarkable surprises of this island full of
natural wonders: from the unique annual red crab migration to rare and
unusual birds and glorious deserted beaches, yet it also displays a
curious amalgam of cultures, history and industry, emerging as a place
where all these elements create a truly unusual travel experience.
Travel & Events…

Things to Do in Christmas Island
COVID-19 Update:To limit the spread of the coronavirus, attractions may
be closed or have partial closures. Please consult government travel
advisories before booking. More information can be found here.
All Things to Do
Outdoor Activities
Traveler Resources

Top Attractions in Christmas Island
Sort by:
Traveler Favorites
Nature & Parks
1. Christmas Island National Park
49 reviews
Traveler Resources
2. Christmas Island Visitor Centre
44 reviews
Nature & Parks
3. The Dales Hiking Trail
20 reviews
Nature & Parks
4. The Grotto
18 reviews
Nature & Parks
5. Lily Beach
24 reviews
Nature & Parks
6. Dolly Beach
19 reviews
Sights & Landmarks
7. Gun Emplacement
3 reviews
Nature & Parks
8. Margaret Knoll Lookout
4 reviews
Nature & Parks
9. Greta Beach
8 reviews
Nature & Parks
10. Ethel Beach
7 reviews
See more
Types of Things to Do in Christmas Island
Commonly Searched For in Christmas Island

Things to Do in Christmas Island

COVID-19 Update:To
limit the spread of the coronavirus, attractions may be closed or have
partial closures. Please consult government travel advisories before
booking. More information can be found here.

Commonly Searched For in Christmas Island

18. Lokiyadhamma and Lokuttaradhamma



by Dr. B. R. Ambedkar
Buddha and his Dhamma Book | Promo

तथागत LIVE
218K subscribers
Buddha and his Dhamma Book by Dr. B. R. Ambedkar , reproduce as a
Animation weekly Series, the first part will be update after on week

buy online Book Buddha and his Dhamma Hindi -

buy online Book Buddha and his Dhamma English -
People & Blogs

The Great Stupa
at Sarnath, near Varanasi, is said to mark the site where the Buddha
his first sermon.






*Part I — From Birth
to Parivraja

*Part II — Renunciation for Ever*

*Part III — In Search of New

*Part IV — Enlightenment and
Vision of a New Way

*Part V — The Buddha and His

*Part VI — The Buddha and His

*Part VII — Comparison and


*Part I — Buddha and
Vishad Yoga

*Part II — The Conversion of

*Part III — Conversion of the
and the Holy

*Part IV — Call from Home*

*Part V — Campaign for

*Part VI — Conversion of the
and the Lowly

*Part VII — Conversion of Women*

*Part VIII — Conversion of the
and the Criminals


*Part I — His Place
in His

*Part II — Different Views of
Buddha’s Dhamma

*Part III — What is Dhamma*

*Part IV — What is Not Dhamma*

*Part V — What is Saddhamma*


*Part I — Religion
and Dhamma

*Part II — How Similarities in
Conceal Fundamental Difference

*Part III — The Buddhist Way

*Part IV — His Sermons*


*Part I — The Sangh*

*Part II — The Bhikkhu: the
Conception of Him

*Part III — The Duties of the

*Part IV — The Bhikkhu and the

*Part V — Vinaya for the Laity*


*Part I — His

*Part II — His Enemies*

*Part III — Critics of His

*Part IV — Friends and Admirers*


*Book Seven, Part I
— The
Meeting of those Near and Dear

*Book Seven, Part II — Leaving

*Book Seven, Part III — His End*


*Book Eight, Part I
— His

*Book Eight, Part II — His

*Book Eight, Part III — His
and Dislikes



main book index pagedetailed
book section-map
main page

comments (0)