Discovery of Metteyya the Awakened One with Awareness Universe(FOAINDMAOAU)
From Kushinara Nibbana Bhumi Pagoda in
 116 CLASSICAL LANGUAGES in BUDDHA'S own Words through http://sarvajan.ambedkar.orgat White Home 668, 5A main Road, 8th Cross, HAL 3rd Stage, Punya Bhumi Bengaluru- Magadhi Karnataka State -PRABUDDHA BHARAT
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11/06/20
LESSON 3498 Sat 7 Nov 2020 https://www.buddha-vacana.org/sutta/samyutta/salayatana/sn35-053.html DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS Free Online Research and Practice University for Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. at KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodhgaya,Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT May you, your family members and all sentient and non sentient beings be ever happy, well and secure! May all live for 150 years with NAD pills to be available in 2020 at a price of a cup of coffee according to research doctors at Sydney! May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing! Let us contact: pressreleases@franklymedia.com, sales@360researchreports.com, sales@pharmiweb.com, Sue.VanVuuren@pharmiweb.com,Laurel.Steyn@pharmiweb.com,help@list.one.org, for buying the molecule Nicotinamide Adenine Dinucleotide (NAD), which plays a role in generating energy in the human body available by by 2020 ‘for the price of a coffee a day’ a Stunning anti-ageing breakthrough could see humans live to 150 years and regenerate organ. Nicotinamide Adenine Dinucleotide (NAD+) Sublingual 15 Grams $62.00 Avijjāpahāna Sutta — Abandoning ignorance — in 29) Classical English,Roman,19) Classical Catalan-Català clàssic 20) Classical Cebuano-Klase sa Sugbo, 21) Classical Chichewa-Chikale cha Chichewa, 22) Classical Chinese (Simplified)-古典中文(简体), 23) Classical Chinese (Traditional)-古典中文(繁體), 24) Classical Corsican-Corsa Corsicana, 25) Classical Croatian-Klasična hrvatska, 26) Classical Czech-Klasická čeština 27) Classical Danish-Klassisk dansk,Klassisk dansk, 28) Classical Dutch- Klassiek Nederlands, 29) Classical English,Roman, 30) Classical Esperanto-Klasika Esperanto, 31) Classical Estonian- klassikaline eesti keel, 32) Classical Filipino klassikaline filipiinlane, 33) Classical Finnish- Klassinen suomalainen, 34) Classical French- Français classique, 35) Classical Frisian- Klassike Frysk,
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: site admin @ 3:20 am
LESSON 3498 Sat 7  Nov  2020

https://www.buddha-vacana.org/sutta/samyutta/salayatana/sn35-053.html

DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS

Free Online Research and Practice University
for

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

at

KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room.

in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in
Buddha’s own words and Important Places like Lumbini, Bodhgaya,Saranath,
Kushinara, Etc., in 3D 360 degree circle vision akin to

Circarama

At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

May you, your family members and all sentient and non sentient beings be ever happy, well and secure!

May all live for 150 years
with NAD pills to be available in 2020 at a price of a cup of coffee
according to research doctors at Sydney!

May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing!



Let us contact:
pressreleases@franklymedia.com,
sales@360researchreports.com,
sales@pharmiweb.com,
Sue.VanVuuren@pharmiweb.com,Laurel.Steyn@pharmiweb.com,help@list.one.org,

for
buying the molecule Nicotinamide Adenine Dinucleotide (NAD), which
plays a role in generating energy in the human
body available by by 2020 ‘for the price of a coffee a day’ a Stunning
anti-ageing breakthrough could see humans live to 150 years and
regenerate organ.

Nicotinamide Adenine Dinucleotide (NAD+) Sublingual 15 Grams

$62.00


Avijjāpahāna Sutta

— Abandoning ignorance — in
29) Classical English,Roman,
19) Classical  Catalan-Català clàssic,20) Classical Cebuano-Klase sa Sugbo,
21) Classical Chichewa-Chikale cha Chichewa,
22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),24) Classical Corsican-Corsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,

26) Classical  Czech-Klasická češtin

27) Classical  Danish-Klassisk dansk,Klassisk dansk,
28) Classical  Dutch- Klassiek Nederlands,

30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,
32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,


Discovery of Awakened One with Awareness Universe (DAOAU)

DO GOOD PURIFY MIND
said Buddha with chant, music and songs

Avijjāpahāna Sutta — Abandoning ignorance —

A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.
On
one occasion, the Bhagavā was dwelling near Sāvatthī, in Jeta’s grove,
Anāthapiṇḍika’s park.{n} At that moment, a certain bhikkhu approached
the Bhagavā; having approached and paid respect to the Bhagavā, he sat
on one side. Sitting on one side, the bhikkhu told to the Bhagavā:

– By knowing how, by seeing how, Bhante, does avijjā subside and vijjā arise?


By knowing and seeing the impermanence of the eye, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
(visible) forms, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing the impermanence of the eye-viññāṇa, bhikkhu, avijjā subsides
and vijjā arises. By knowing and seeing the impermanence of the
eye-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
eye-contact, whether experienced as sukha, dukkha or adukkham·asukha,
avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the ear, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
sounds, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the ear-viññāṇa, bhikkhu, avijjā subsides and vijjā
arises. By knowing and seeing the impermanence of the ear-contact,
bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also
the impermanence of whatever arises in consequence of the ear-contact,
whether experienced as sukha, dukkha or adukkham·asukha, avijjā subsides
and vijjā arises.

By
knowing and seeing the impermanence of the nose, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
odors, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the nose-viññāṇa, bhikkhu, avijjā subsides and vijjā
arises. By knowing and seeing the impermanence of the nose-contact,
bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing also
the impermanence of whatever arises in consequence of the nose-contact,
whether experienced as sukha, dukkha or adukkham·asukha, avijjā subsides
and vijjā arises.

By
knowing and seeing the impermanence of the tongue, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
tastes, bhikkhu, avijjā subsides and vijjā arises. By knowing and seeing
the impermanence of the tongue-viññāṇa, bhikkhu, avijjā subsides and
vijjā arises. By knowing and seeing the impermanence of the
tongue-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing also the impermanence of whatever arises in consequence of
the tongue-contact, whether experienced as sukha, dukkha or
adukkham·asukha, avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the body, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
bodily phenomena, bhikkhu, avijjā subsides and vijjā arises. By knowing
and seeing the impermanence of the body-viññāṇa, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of the
body-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
body-contact, whether experienced as sukha, dukkha or adukkham·asukha,
avijjā subsides and vijjā arises.

By
knowing and seeing the impermanence of the mind, bhikkhu, avijjā
subsides and vijjā arises. By knowing and seeing the impermanence of
dhammas, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing the impermanence of the mind-viññāṇa, bhikkhu, avijjā subsides
and vijjā arises. By knowing and seeing the impermanence of the
mind-contact, bhikkhu, avijjā subsides and vijjā arises. By knowing and
seeing also the impermanence of whatever arises in consequence of the
mind-contact, whether experienced as sukha, dukkha or adukkham·asukha,
avijjā subsides and vijjā arises.
By knowing thus, bhikkhu, by seeing thus, avijjā subsides and vijjā arises.

Meditate… do not delay, lest you later regret it.   
Delight in meditation and solitude. Compose yourself, be happy. You are a seeker.
If you find no one to support you on the spiritual path, walk alone.
There is no fear for one whose mind is not filled with desires.
A man is not called wise because he talks and talks again; but if
he is peaceful and fearless then he is in truth called wise.
Even death is not to be feared by one who has lived wisely.
Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.


    Give, even if you only have a little.
If we fail to look after others when they need help, who will look after us?

If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.



19) Classical  Catalan-Català clàssic,
Descobriment d’un despert amb univers de consciència (DAOAU)

DO GOOD PURIFY MIND va dir el Buda amb cant, música i cançons

Avijjāpahāna Sutta: abandonar la ignorància -

Un discurs molt senzill, però molt profund, sobre què saber i veure per abandonar la ignorància i produir coneixement.

En una ocasió, el Bhagavā vivia a prop de Sāvatthī, al bosc de Jeta, el parc d’Anāthapiṇḍika. {N} En aquell moment, un cert bhikkhu es va apropar al Bhagavā; després d’haver-se acostat i respectat el Bhagavā, es va asseure a un costat. Assegut a un costat, el bhikkhu va dir al Bhagavā:
- Sabent com, veient com, Bhante, avijjā disminueix i sorgeix vijjā? -

En conèixer i veure la impermanència de l’ull, bhikkhu, avijjā
disminueix i sorgeix vijjā. En conèixer i veure la impermanència de les formes (visibles), bhikkhu, avijjā disminueix i sorgeix vijjā. Sabent
i veient la impermanència de l’ull-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte visual, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte visual, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En conèixer i veure la impermanència de l’oïda, sorgeixen bhikkhu, avijjāsubsides i vijjā. En conèixer i veure la impermanència dels sons, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència de l’orella-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte amb les orelles, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte amb les orelles, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En conèixer i veure la impermanència del nas, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència de les olors, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del nas-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte amb el nas, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte amb el nas, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En conèixer i veure la impermanència de la llengua, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència dels gustos, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència de la llengua-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte amb la llengua, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte amb la llengua, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En conèixer i veure la impermanència del cos, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència dels fenòmens corporals, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del cos-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte corporal, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte corporal, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En conèixer i veure la impermanència de la ment, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència dels dhammas, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència de la ment-viññāṇa, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure la impermanència del contacte mental, bhikkhu, avijjā disminueix i sorgeix vijjā. En conèixer i veure també la impermanència de tot el que sorgeix com a conseqüència del contacte mental, ja sigui experimentat com sukha, dukkha o adukkham · asukha, avijjā disminueix i sorgeix vijjā.

En saber-ho així, bhikkhu, en veure-ho, avijjā disminueix i sorgeix vijjā.
No hi ha por a qui no tingui la ment plena de desitjos.

Un home no es diu savi perquè parla i torna a parlar; però si és pacífic i sense por, en realitat se l’anomena savi.

Fins i tot la mort no ha de ser temuda per qui ha viscut amb saviesa.
Fotos GIF de tardor - Fotos de GIF de tardor

La consciència despertada, amb intenció de jhana, hauria de trobar delit al bosc, hauria de practicar la jhana al peu d’un arbre, aconseguint la seva pròpia satisfacció.

https://tenor.com/view/buddha-got-em-circle-game-finger-gif-15059901

Buddha Got Em GIF - Buddha GotEm Circle GIFs


20) Classical Cebuano-Klase sa Sugbo,

Pagdiskobre sa Nahigmata nga Usa nga adunay Kamalayan Universe (DAOAU)

ANG MAAYONG PURIFY MIND miingon ang Buddha nga adunay chant, musika ug mga kanta

Avijjāpahāna Sutta - Gibiyaan ang pagkawalay alamag -

Usa ka yano kaayo nga diskurso, apan lawom kaayo, kung unsa ang mahibal-an ug makita nga biyaan ang pagkawalay alamag ug maghimo kahibalo.

Sa usa ka okasyon, ang Bhagavā nagpuyo sa duol sa Sāvatthī, sa kakahoyan sa Jeta, parke ni Anāthapiṇḍika. {N} Nianang orasa, usa ka bhikkhu ang miduol sa Bhagavā; sa pagduol ug paghatag respeto sa Bhagavā, siya milingkod sa usa ka kilid. Naglingkod sa usa ka kilid, ang bhikkhu nagsulti sa Bhagavā:
- Pinaagi sa pagkahibal-an kung giunsa, pinaagi sa pagkakita kung giunsa, Bhante, motubo ang avijjā ug magtindog? -

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa mata, bhikkhu, avijjā
mohubas ug motindog vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa (makita) nga mga porma, mohunong ang bhikkhu, avijjā ug motungha ang vijjā. Pinaagi sa pagkahibalo
ug pagkakita sa pagkadili-malig-on sa mata-viññāṇa, bhikkhu, avijjā mohunos ug vijjā mitungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa pagkontak sa mata, naghubas ang Bhikkhu, avijjā ug ningtindog ang mga vijjā. Pinaagi sa pagkahibalo ug pagtan-aw usab sa pagkadili-malig-on sa bisan unsang mitumaw nga sangputanan sa pagkontak sa mata, kung nasinati sama sa sukha, dukkha o adukkham · asukha, mohunong ang avijjā ug vijjā.

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa dalunggan, mobangon ang bhikkhu, avijjāsubsides ug vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa mga tunog, mohunong ang bhikkhu, avijjā ug motungha ang mga vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-onan sa ear-viññāṇa, bhikkhu, avijjā nagpaubus ug vijjā mitungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa pagkontak sa dalunggan, ang bhikkhu, avijjā mohubas ug motungha ang vijjā. Pinaagi sa pagkahibalo ug pagtan-aw usab sa pagkawalay kalig-on sa bisan unsang mitumaw nga sangputanan sa pagkontak sa dalunggan, kung nasinati sama sa sukha, dukkha o adukkham · asukha, mohunong ang avijjā ug vijjā.

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-on sa ilong, bhikkhu, avijjā mohubas ug mobangon ang mga vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa mga baho, ang bhikkhu, avijjā nagpaubus ug ningtindog ang mga vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-on sa ilong-viññāṇa, bhikkhu, avijjā mokunhod ug vijjā motungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa pagkontak sa ilong, ang bhikkhu, avijjā mohubas ug motungha ang vijjā. Pinaagi sa pagkahibalo ug pagtan-aw usab sa pagkawalay kalig-on sa bisan unsang mitumaw nga sangputanan sa pagkontak sa ilong, kung nasinati ingon sukha, dukkha o adukkham · asukha, avijjā mohubas ug vijjā motumaw.

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-onan sa dila, ang bhikkhu, avijjā mohupay ug motungha ang vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa mga gusto, bhikkhu, avijjā mohunong ug mobangon. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-onan sa dila-viññāṇa, bhikkhu, avijjā nagpaubus ug vijjā mitungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-onan sa dila-pagkontak, bhikkhu, avijjā mohunong ug vijjā motungha. Pinaagi sa pagkahibalo ug pagtan-aw usab sa pagkawalay kalig-on sa bisan unsa nga motumaw nga sangputanan sa dila-pagkontak, kung nasinati ingon sukha, dukkha o adukkham · asukha, avijjā mohubas ug vijjā motumaw.

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-onan sa lawas, ang bhikkhu, avijjā mohubas ug motungha ang vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa mga katingad-an sa lawas, naghubas ang Bhikkhu, avijjā ug ningtindog ang vijjā. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-on sa lawas-viññāṇa, bhikkhu, avijjā mokunhod ug vijjā motungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa pagkontak sa lawas, naghubas ang Bhikkhu, avijjā ug ningtubo ang mga vijjā. Pinaagi sa pagkahibalo ug pagkakita usab sa pagkadili-malig-on sa bisan unsang mitumaw nga sangputanan sa pagkontak sa lawas, kung nasinati sama sa sukha, dukkha o adukkham · asukha, avijjā mohubas ug vijjā motumaw.

Pinaagi sa pagkahibalo ug pagtan-aw sa pagkawalay kalig-on sa hunahuna, mohunong ang Bhikkhu, avijjā ug motungha ang vijjā. Pinaagi sa pagkahibal-an ug pagkakita sa pagkawalay kalig-on sa dhammas, bhikkhu, avijjā mohunong ug vijjā motungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-malig-on sa hunahuna-viññāṇa, bhikkhu, avijjā nagpaubus ug vijjā mitungha. Pinaagi sa pagkahibalo ug pagtan-aw sa pagkadili-permanente sa pagkontak sa hunahuna, ang bhikkhu, avijjā mohupay ug motumaw ang mga vijjā. Pinaagi sa pagkahibalo ug pagtan-aw usab sa pagkawalay kalig-on sa bisan unsang mitumaw nga sangputanan sa pagkontak sa hunahuna, kung nasinati ingon sukha, dukkha o adukkham · asukha, avijjā mohubas ug vijjā motumaw.

Pinaagi sa pagkahibalo sa ingon, bhikkhu, pinaagi sa pagtan-aw sa ingon, avijjā mokunhod ug vijjā motungha.
Wala’y kahadlok alang sa usa nga ang hunahuna dili napuno sa mga pangandoy.

Ang tawo dili tawgon nga maalamon tungod kay siya nakigsulti ug nakigsulti pag-usab; apan kung siya malinawon ug wala’y kahadlok nan sa tinuud siya gitawag nga maalam.

Bisan ang kamatayon dili kahadlokan sa usa nga nabuhi nga maalamon.
Mga Litrato Nahulog GIF - Mga Litrato Nahulog Mga Tubig GIF

Ang nahigmata sa pagkaamgo, nga gitinguha si jhana, kinahanglan makakaplag kalipay sa lasang, kinahanglan magpraktis jhana sa tiilan sa usa ka punoan, pagkab-ot sa kaugalingon niyang katagbawan

https://tenor.com/view/buddha-gif-12938649

Buddha GIF - Buddha GIFs


21) Classical Chichewa-Chikale cha Chichewa,

Kupeza Munthu Wodzutsidwa Ndi Chilengedwe Chodziwitsa (DAOAU)

Chitani ZABWINO LOKONZANI Maganizo adati Buddha ndi nyimbo, nyimbo ndi nyimbo

Avijjāpahāna Sutta - Kusiya umbuli -

Nkhani yosavuta kwambiri, koma yakuya kwambiri, pazomwe muyenera kudziwa ndikuwona kusiya umbuli ndikupanga chidziwitso.

Nthawi ina, a Bhagavā anali kukhala pafupi ndi Sāvatthī, kudera la Jeta, paki ya Anāthapiṇḍika. {N} Nthawi yomweyo, bhikkhu wina adayandikira Bhagavā; atayandikira ndikulemekeza Bhagavā, adakhala mbali imodzi. Atakhala mbali imodzi, bhikkhu adauza a Bhagavā kuti:
- Podziwa kuti, pakuwona momwe, Bhante, avijjā amachepa ndi vijjā? -

Mwa kudziwa ndikuwona kusakhazikika kwa diso, bhikkhu, avijjā
kugwa ndipo vijjā imatuluka. Mwa kudziwa ndikuwona kusakhazikika kwamafomu (owoneka), bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa
ndikuwona kusakhazikika kwa diso-viññāṇa, bhikkhu, avijjā limatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa kukhudzana ndi maso, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chingachitike chifukwa cha kukhudzana ndi maso, kaya ndi sukha, dukkha kapena adukkham · asukha, avijjā imatsika ndikubwera vijjā.

Mwa kudziwa ndikuwona kusakhazikika kwa khutu, bhikkhu, avijjāsubsides ndi vijjā zimatuluka. Mwa kudziwa ndikuwona kusakhazikika kwa mawu, bhikkhu, avijjā imatsika ndikubuka vijjā. Podziwa ndikuwona kusakhazikika kwa khutu-viññāṇa, bhikkhu, avijjā kumachepetsa ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa khutu-lolumikizana, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chingachitike chifukwa cha kulumikizana ndi khutu, kaya ndi sukha, dukkha kapena adukkham · asukha, avijjā imatsika ndikubwera vijjā.

Mwa kudziwa ndikuwona kusakhazikika kwa mphuno, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa zonunkhira, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa mphuno-viññāṇa, bhikkhu, avijjā kumatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa mphuno-kulumikizana, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chachitika chifukwa cha kulumikizana kwa mphuno, kaya mukudziwa monga sukha, dukkha kapena adukkham · asukha, avijjā imatsika ndikubwera vijjā.

Mwa kudziwa ndikuwona kusakhazikika kwa lilime, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa zokonda, bhikkhu, avijjā imatsika ndikubuka vijjā. Podziwa ndikuwona kusakhazikika kwa lilime-viññāṇa, bhikkhu, avijjā limatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa lilime-kulumikizana, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chingachitike chifukwa cha kulumikizana ndi lilime, kaya mukudziwa monga sukha, dukkha kapena adukkham · asukha, avijjā imatsika ndikubwera vijjā.

Mwa kudziwa ndikuwona kusakhazikika kwa thupi, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa zochitika zathupi, bhikkhu, avijjā imatsika ndikubuka vijjā. Podziwa ndikuwona kusakhazikika kwa thupi-viññāṇa, bhikkhu, avijjā limatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa kulumikizana kwa thupi, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chingachitike chifukwa chokhudzana ndi thupi, kaya ndi sukha, dukkha kapena adukkham · asukha, avijjā imatsika ndikubwera vijjā.

Mwa kudziwa ndikuwona kusakhazikika kwamalingaliro, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa dhammas, bhikkhu, avijjā imatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwamalingaliro-viññāṇa, bhikkhu, avijjā amatsika ndikubuka vijjā. Mwa kudziwa ndikuwona kusakhazikika kwa kulumikizana kwamaganizidwe, bhikkhu, avijjā imatsika ndikubuka vijjā. Pozindikira ndikuwonanso kusakhazikika kwa chilichonse chomwe chachitika chifukwa chokhudzana ndi malingaliro, ngakhale atakhala odziwa sukha, dukkha kapena adukkham · asukha, avijjā amachoka ndikubwera vijjā.

Mwa kudziwa motero, bhikkhu, pakuwona chonchi, avijjā imatsika ndikubuka vijjā.
Palibe mantha kwa omwe malingaliro awo sadzazidwa ndi zikhumbo.

Munthu samatchedwa wanzeru chifukwa amalankhula ndikuyankhulanso; koma ngati ali wamtendere komanso wopanda mantha ndiye kuti amatchedwa wanzeru.

Ngakhale imfa siyiyenera kuopedwa ndi munthu amene wakhala moyo wanzeru.
Zithunzi Zagwera GIF - Zithunzi Zogwera Madzi a GIF

Chidziwitso chodzutsidwa, chofuna jhana, chiyenera kusangalala ndi nkhalango, chizichita jhana pansi pamtengo, kuti zikhutire nazo.


https://tenor.com/view/buddha-peace-gif-11229991

Buddha Peace GIF - Buddha Peace GIFs

22) Classical Chinese (Simplified)-古典中文(简体),

认识宇宙觉醒者(DAOAU)

虔诚的心念佛陀说唱,音乐和歌曲

AvijjāpahānaSutta —摒弃无知—

关于如何了解和看到如何放弃无知并产生知识的非常简单的论述。

有一次,巴哈瓦(Bhagavā)住在Anāthapiṇḍika公园的Jeta树林中的萨瓦提(Sāvatthī)附近。{n}那时,某个比丘(Bhikkhu)接近巴哈瓦(Bhagavā)。他走近并尊重巴哈瓦,然后坐在一侧。比丘坐在一侧,对巴哈瓦说:
–通过了解,如何看待Bhante,avijjā消亡和vijjā会如何产生? –

通过了解和看到眼睛的无常,比丘,阿维贾
消退,朝圣产生。通过了解和看到(可见)形式的无常性,比丘,avijjā消退并且出现了vijjā。通过知道
看到眼睛的无常-viññāṇa,bhikkhu,avijjā消退并出现vijjā。通过了解和看到眼神交流的无常性,比丘,avijjā消退并出现vijjā。通过了解和看到由于目光接触而产生的任何事物的无常性,无论是经历过苏卡,杜卡还是阿杜卡·阿苏卡,都将出现阿维贾静伏和维杰。

通过了解和看到耳朵的无常,就会出现比丘,avijjāsubsides和vijjā。通过了解和看到声音的无常性,比丘,avijjā消退并且出现了vijjā。通过了解和看到耳朵的无常现象,比丘,比丘,阿维贾都消退,而维杰也就出现了。通过了解和看到耳部接触的无常性,比丘,avijjā消退并出现vijjā。通过了解和看到,无论是经过sukha,dukkha还是adukkham·asukha的经历,任何由于耳部接触而产生的无常现象,都会出现avijjā消退和vijjā。

通过了解和看到鼻子的无常,比丘,avijjā消退并且出现了vijjā。通过了解和看到气味的无常性,比丘,avijjā消退并出现vijjā。通过了解和看到鼻子的无常现象,比尼亚,比丘,阿维耶哈(avijjā)都会消退,而维杰也就出现了。通过了解和看到鼻子接触的无常性,比丘,avijjā消退并出现vijjā。通过了解和看到由于鼻子接触而产生的任何事物的无常性,无论是经历过苏卡,杜卡或阿杜卡·阿苏卡的经历,都会出现阿维贾(adjjā)消退和朝圣。

通过了解和看到舌头的无常性,比丘,avijjā消退并且出现了vijjā。通过了解和看到味觉的无常性,比丘,avijjā消退并出现vijjā。通过了解和看到舌头的无常性,即比尼亚,比丘,阿维耶哈逐渐消退,从而产生了维杰哈。通过了解和看到舌头接触的无常性,比丘,avijjā消退并且出现了vijjā。通过了解并看到由于舌头接触而产生的任何事物的无常性,无论是经历了苏卡,杜卡还是阿杜克·阿苏卡,都出现了阿维贾静伏和维杰。

通过了解和看到身体的无常,比丘,avijjā消退并且出现了vijjā。通过了解和看到身体现象的无常性,比丘,avijjā消退并且出现了vijjā。通过了解和看到身体的无常性,维尼亚,比丘,avijjā消退,vijjā出现了。通过了解和看到身体接触的无常性,比丘,avijjā消退并且出现了vijjā。通过了解并看到由于身体接触而产生的任何事物的无常性,无论是经历过苏卡,杜克卡还是阿杜卡·阿苏卡,都将出现阿维贾静伏和朝圣。

通过了解和看到心灵的无常,便可以发现比丘,阿维耶贾消亡,而维耶贾也出现了。通过了解和看到法法的无常性,比丘,avijjā消退并且出现了vijjā。通过认识和看到心灵的无常性,比丘,比丘,阿维耶哈就会消退,从而产生维杰。通过了解和看到心灵接触的无常性,比丘,avijjā消退并且出现了vijjā。通过了解和看到由于心灵接触而产生的任何事物的无常性,无论是经历过苏卡,杜卡还是阿杜卡·阿苏卡,都将出现阿维贾静伏和维杰。

通过这样了解,比丘,通过看到,avijjā消退,产生了vijjā。
对于一个头脑里没有欲望的人,没有恐惧。

一个人不被称为明智的,因为他会说话又说话。但是,如果他和平与无畏,那么他实际上就是明智的人。

明智地生活的人甚至不必惧怕死亡。
图片秋天GIF-图片秋天水GIF

觉醒的人意识到贾纳,应该在森林中找到乐趣,应该在树脚下练习贾纳,以达到自己的满意。


https://tenor.com/view/lord-buddha-spin-gif-12312257

Lord Buddha GIF - Lord Buddha Spin GIFs

23) Classical Chinese (Traditional)-古典中文(繁體),

認識宇宙覺醒者(DAOAU)

虔誠的心念佛陀說唱,音樂和歌曲

AvijjāpahānaSutta —摒棄無知—

一個非常簡單的論述,但是非常深入地討論了要了解和看到的東西,以放棄無知並產生知識。

有一次,巴哈瓦(Bhagavā)住在Anāthapiṇḍika公園的傑塔(Jeta)樹林中的薩瓦提(Sāvatthī)附近。他走近並尊重巴哈瓦,然後坐在一側。比丘坐在一側,對巴哈瓦說:
–通過了解,如何看待Bhante,avijjā消亡和vijjā會如何產生? –

通過了解和看到眼睛的無常,比丘,阿維賈
消退,朝聖產生。通過了解和看到(可見)形式的無常性,比丘,avijjā消退並且出現了vijjā。通過知道
看到眼睛的無常-viññāṇa,bhikkhu,avijjā消退並出現vijjā。通過了解和看到眼神交流的無常性,比丘,avijjā消退並出現vijjā。通過了解和看到由於目光接觸而產生的任何事物的無常性,無論是經歷過蘇卡,杜卡還是阿杜卡·阿蘇卡,都將出現阿維賈靜伏和維杰。

通過了解和看到耳朵的無常感,就會出現比丘,avijjāsubsides和vijjā。通過了解和看到聲音的無常性,比丘,avijjā消退並且出現了vijjā。通過了解和看到耳朵的無常現象,比丘,比丘,阿維賈都消退,而維杰也就出現了。通過了解和看到耳部接觸的無常性,比丘,avijjā消退並出現vijjā。通過了解和看到,無論是經過sukha,dukkha還是adukkham·asukha的經歷,任何由於耳部接觸而產生的無常現象,都會出現avijjā消退和vijjā。

通過了解和看到鼻子的無常,比丘,avijjā消退並且出現了vijjā。通過了解和看到氣味的無常性,比丘,avijjā消退並出現vijjā。通過了解和看到鼻腔的無常現象,比尼古人,比丘,阿維耶賈消退,而維杰也出現了。通過了解和看到鼻子接觸的無常性,比丘,avijjā消退並出現vijjā。通過了解和看到由於鼻子接觸而產生的任何事物的無常性,無論是經歷過蘇卡,杜卡或阿杜卡·阿蘇卡的經歷,都會出現阿維賈(adjjā)消退和朝聖。

通過了解和看到舌頭的無常性,比丘,avijjā消退並且出現了vijjā。通過了解和看到味覺的無常性,比丘,avijjā消退並出現vijjā。通過了解和看到舌頭的無常性,即比尼亞,比丘,阿維耶哈逐漸消退,從而產生了維杰哈。通過了解和看到舌接觸的無常性,比丘,avijjā消退並且出現了vijjā。通過了解並看到由於舌頭接觸而產生的任何事物的無常性,無論是經歷了蘇卡,杜卡還是阿杜克·阿蘇卡,都出現了阿維賈靜伏和維杰。

通過了解和看到身體的無常,比丘,avijjā消退並且出現了vijjā。通過了解和看到身體現象的無常性,比丘,avijjā消退並且出現了vijjā。通過了解和看到身體的無常性,維尼亞,比丘,avijjā消退,vijjā出現了。通過了解和看到身體接觸的無常性,比丘,avijjā消退並且出現了vijjā。通過了解並看到由於身體接觸而產生的任何事物的無常性,無論是經歷過蘇卡,杜克卡還是阿杜卡·阿蘇卡,都將出現阿維賈靜伏和朝聖。

通過了解和看到心靈的無常,便可以發現比丘,阿維耶賈消亡,而維耶賈也出現了。通過了解和看到法法的無常性,比丘,avijjā消退並且出現了vijjā。通過了解和看到心智的無常性,比丘,比丘,阿維耶哈就會消退,從而產生維耶哈。通過了解和看到心靈接觸的無常性,比丘,avijjā消退並且出現了vijjā。通過了解和看到由於心靈接觸而產生的任何事物的無常性,無論是經歷過蘇卡,杜卡還是阿杜克·阿蘇卡,都將出現阿維賈靜陷和維杰。

通過這樣了解,比丘,通過看到,avijjā消退,產生了vijjā。
對於一個頭腦裡沒有慾望的人,沒有恐懼。

一個人不被稱為明智的,因為他會說話又說話。但是,如果他和平與無畏,那麼他實際上就是明智的人。

明智地生活的人甚至不必懼怕死亡。
圖片秋天GIF-圖片秋天水GIF

覺醒的人意識到賈納,應該在森林中找到樂趣,應該在樹腳下練習賈納,以達到自己的滿意。

https://tenor.com/view/buddha-glow-zen-brighten-peaceful-gif-11233221

Buddha Glow GIF - Buddha Glow Zen GIFs

24) Classical Corsican-Corsa Corsicana,

Scuperta di Un Svegliu cù l’Universu di Sensibilizazione (DAOAU)

DO BON PURIFICATE MENTE hà dettu chì u Buddha cun cantu, musica è canzoni

Avijjāpahāna Sutta - Abbandunendu l’ignuranza -

Un discorsu assai sèmplice, ma assai prufondu, nantu à ciò chì si deve sapè è vede per abbandunà l’ignuranza è pruduce cunniscenze.

In una occasione, u Bhagavā stava vicinu à Sāvatthī, in u boscu di Jeta, u parcu d’Anāthapiṇḍika. {N} À quellu mumentu, un certu bhikkhu s’avvicinò à u Bhagavā; dopu avè avvicinatu è resu rispettu à u Bhagavā, si messe da una parte. Sedutu da un latu, u bhikkhu disse à u Bhagavā:
- Sapendu cumu, videndu cumu, Bhante, avijjā affonda è vijjā nasce? -

Sapendu è vedendu l’impermanenza di l’ochju, bhikkhu, avijjā
calà è nasce vijjā. Cuniscendu è vedendu l’impermanenza di e forme (visibili), bhikkhu, avijjā sussiste è vijjā nasce. Sapendu
è videndu l’impermanenza di l’ochju-viññāṇa, bhikkhu, avijjā diminuisce è vijjā nasce. Cuniscendu è vedendu l’impermanenza di u cuntattu visuale, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu dinò l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu visuale, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Cuniscendu è vedendu l’impermanenza di l’arechja, nascenu bhikkhu, avijjāsubsides è vijjā. Cuniscendu è vedendu l’impermanenza di i soni, bhikkhu, avijjā cede è vijjā nasce. Cuniscendu è vedendu l’impermanenza di l’arechja-viññāṇa, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu l’impermanenza di u cuntattu cù l’arechja, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu ancu l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu cù l’arechja, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Cuniscendu è vedendu l’impermanenza di u nasu, bhikkhu, avijjā cede è vijjā nasce. Cunniscendu è vedendu l’impermanenza di l’odori, bhikkhu, avijjā cede è vijjā nasce. Cuniscendu è vedendu l’impermanenza di u nasu-viññāṇa, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu l’impermanenza di u cuntattu cù u nasu, bhikkhu, avijjā sussiste è vijjā nasce. Sapendu è vedendu dinò l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu cù u nasu, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Da a cunniscenza è a visione di l’impermanenza di a lingua, bhikkhu, avijjā sussiste è vijjā nasce. Cunniscendu è vedendu l’impermanenza di i gusti, bhikkhu, avijjā cede è vijjā nasce. Cuniscendu è vedendu l’impermanenza di a lingua-viññāṇa, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu l’impermanenza di u cuntattu cù a lingua, bhikkhu, avijjā sussiste è vijjā nasce. Sapendu è vedendu dinò l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu di lingua, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Da a cunniscenza è a visione di l’impermanenza di u corpu, bhikkhu, avijjā cede è vijjā nasce. Cuniscendu è vedendu l’impermanenza di i fenomeni corporei, bhikkhu, avijjā sussiste è vijjā nasce. Cuniscendu è vedendu l’impermanenza di u corpu-viññāṇa, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu l’impermanenza di u cuntattu cù u corpu, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu ancu l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu cù u corpu, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Da a cunniscenza è a visione di l’impermanenza di a mente, bhikkhu, avijjā cede è vijjā nasce. Cunniscendu è vedendu l’impermanenza di i dhammas, bhikkhu, avijjā cede è vijjā nasce. Cuniscendu è visendu l’impermanenza di a mente-viññāṇa, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu l’impermanenza di u cuntattu mentale, bhikkhu, avijjā cede è vijjā nasce. Sapendu è vedendu dinò l’impermanenza di tuttu ciò chì nasce in cunsequenza di u cuntattu mentale, sia sperimentatu cum’è sukha, dukkha o adukkham · asukha, avijjā sussiste e vijjā nasce.

Sapendu cusì, bhikkhu, vedendu cusì, avijjā cede è vijjā nasce.
Ùn ci hè paura per quellu chì a mente ùn hè micca piena di desideri.

Un omu ùn hè micca chjamatu saggiu perchè parla è parla torna; ma s’ellu hè pacificu è senza paura allora hè in verità chjamatu saggiu.

Ancu a morte ùn hè micca da teme da quellu chì hà campatu sàviu.
Foto Fall GIF - Foto Fall Water GIFs

U svegliu una volta cunuscenza, intentu à jhana, duverebbe truvà piacè in a furesta, duverà praticà jhana à u pede di un arburu, ottenendu a so propria soddisfazione.

https://tenor.com/view/pictures-fall-water-gif-13836595

Pictures Fall GIF - Pictures Fall Water GIFs

25) Classical  Croatian-Klasična hrvatska,

Otkriće Probuđenog sa svemirom svjesnosti (DAOAU)

DOBRO PROČISTI UM, rekao je Buda uz pojanje, glazbu i pjesme

Avijjāpahāna Sutta - Napuštanje neznanja -

Vrlo jednostavan, ali vrlo dubok govor o tome što treba znati i vidjeti kako napustiti neznanje i proizvesti znanje.

Jednom je prigodom Bhagavā stanovao u blizini Sāvatthīja, u Jetinom gaju, parku Anāthapiṇḍika. {N} U tom je trenutku stanoviti monah prišao Bhagavā-i; prišavši i odavši poštovanje Bhagavāju, sjeo je s jedne strane. Sjedeći na jednoj strani, monah je rekao Bhagavāu:
- Znajući kako, videći kako, Bhante, avijjā jenjava i nastaje vijjā? -

Znajući i videći nestalnost oka, monah, avijjā
jenjava i nastaje vijjā. Poznavanjem i uočavanjem nestalnosti (vidljivih) oblika, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući
i vidjevši nestalnost oka-viññāṇa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem trajnosti kontakta očima, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći također nestalnost svega što nastane kao posljedica dodira očima, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Poznavanjem i uviđanjem nestalnosti uha nastaju bhikkhu, avijjāsubsides i vijjā. Poznavanjem i uviđanjem nestalnosti zvukova, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti uha-viññāṇe, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti kontakta uhom, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći i nestalnost svega što nastane kao posljedica dodira s uhom, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Poznavanjem i uviđanjem nestalnosti nosa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti mirisa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti nosa-viññāṇa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti dodira s nosom, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći također nestalnost svega što nastane kao posljedica dodira s nosom, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Poznavanjem i uviđanjem nestalnosti jezika, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem trajnosti ukusa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti jezika-viññāṇa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti kontakta jezikom, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći i nestalnost svega što nastane kao posljedica dodira s jezikom, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Poznavanjem i uviđanjem nestalnosti tijela, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti tjelesnih pojava, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti tijela-viññāṇa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti kontakta s tijelom, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći i nestalnost svega što nastane kao posljedica kontakta s tijelom, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Poznavanjem i uviđanjem nestalnosti uma, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti dhammi, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uočavanjem nestalnosti uma-viññāṇa, bhikkhu, avijjā se smiruje i nastaje vijjā. Poznavanjem i uviđanjem nestalnosti umskog kontakta, bhikkhu, avijjā se smiruje i nastaje vijjā. Znajući i videći i nestalnost svega što nastane kao posljedica kontakta uma, bilo da se doživljava kao sukha, dukkha ili adukkham · asukha, avijjā popušta i nastaje vijjā.

Znajući tako, bhikkhu, videći tako, avijjā se smiruje i nastaje vijjā.
Nema straha za onoga čiji um nije ispunjen željama.

Čovjeka ne zovu mudrim jer razgovara i opet govori; ali ako je miroljubiv i neustrašiv, onda se u istini naziva mudrim.

Čak se i smrti ne treba bojati onaj koji je živio pametno.
Slike jesen GIF - Slike jesen GIF

Probuđeni sa svjesnošću, usmjeren na jhanu, trebao bi pronaći zadovoljstvo u šumi, trebao bi vježbati jhanu u podnožju drveta, postižući svoje zadovoljstvo.

https://tenor.com/view/buddha-lord-pray-religious-symbolism-gif-11739173

Buddha Lord GIF - Buddha Lord Pray GIFs

26) Classical  Czech-Klasická češtin,

Objev probuzeného s vesmírem povědomí (DAOAU)

DO GOOD PURIFY MIND řekl Buddha chorálem, hudbou a písněmi

Avijjāpahāna Sutta - Opuštění nevědomosti -

Velmi jednoduchý, ale velmi hluboký diskurs o tom, co vědět a vidět, aby se vzdali nevědomosti a vytvořili znalosti.

Při jedné příležitosti Bhagavā bydlela poblíž Sāvatthī v Jetiném háji, parku Anāthapiṇḍika. {N} V tu chvíli se k Bhagavovi přiblížil jistý bhikkhu; když se přiblížil a vzdal úctu Bhagavovi, posadil se na jednu stranu. Sedící na jedné straně řekl bhikkhu Bhagavovi:
- Věděním, jak viděním, Bhante, avijjā ustupuje a vijjā vzniká? -

Poznáním a viděním nestálosti oka, bhikkhu, avijjā
ustupuje a vzniká vijjā. Znáním a viděním nestálosti (viditelných) forem bhikkhu, avijjā ustupuje a vijjā vzniká. Věděním
a vidění pomíjivosti oka-viññāṇy, bhikkhu, avijjā ustupuje a vijjā vzniká. Poznáním a viděním nestálosti očního kontaktu bhikkhu, avijjā ustupuje a vzniká vijjā. Znáním a viděním také nestálosti všeho, co nastane v důsledku očního kontaktu, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Poznáním a viděním nestálosti ucha vznikají bhikkhu, avijjāsubsides a vijjā. Znáním a viděním nestálosti zvuků ustupuje bhikkhu, avijjā a vzniká vijjā. Když bhikkhu, avijjā poznali a viděli nestálost uší-viññāṇy, ustoupily a vyvstala vijjā. Tím, že bhikkhu, avijjā poznávají a vidí nestálost ušního kontaktu, ustupují a vijjā vzniká. Znáním a viděním také nestálosti všeho, co vyvstává v důsledku kontaktu s ušima, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Poznáním a viděním nestálosti nosu bhikkhu, avijjā ustupuje a vijjā vzniká. Znáním a viděním nestálosti pachů ustupuje bhikkhu, avijjā a vzniká vijjā. Poznáním a viděním nestálosti nosu-viññāṇy ustupuje bhikkhu, avijjā a vzniká vijjā. Když bhikkhu, avijjā poznali a viděli nestálost kontaktu s nosem, ustoupily a vyvstala vijjā. Znáním a viděním také nestálosti všeho, co vyvstává v důsledku kontaktu s nosem, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Poznáním a viděním nestálosti jazyka bhikkhu, avijjā ustupuje a vijjā vzniká. Znáním a viděním nestálosti chutí ustupuje bhikkhu, avijjā a vzniká vijjā. Poznáním a viděním nestálosti jazyka-viññāṇy ustupuje bhikkhu, avijjā a vzniká vijjā. Tím, že bhikkhu, avijjā poznávají a vidí nestálost kontaktu s jazykem, ustupují a vijjā vzniká. Znáním a viděním také nestálosti všeho, co vyvstává v důsledku kontaktu s jazykem, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Poznáním a viděním nestálosti těla bhikkhu, avijjā ustupuje a vijjā vzniká. Poznáním a viděním nestálosti tělesných jevů ustupuje bhikkhu, avijjā a vzniká vijjā. Tím, že bhikkhu, avijjā poznává a vidí pomíjivost těla-viññāṇa, ustupuje a vijjā vzniká. Poznáním a viděním nestálosti tělesného kontaktu bhikkhu, avijjā ustupuje a vijjā vzniká. Znáním a viděním také nestálosti všeho, co vyvstává v důsledku kontaktu s tělem, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Poznáním a viděním pomíjivosti mysli bhikkhu, avijjā ustupuje a vijjā vzniká. Poznáním a viděním nestálosti dhammas ustupuje bhikkhu, avijjā a vzniká vijjā. Když bhikkhu, avijjā poznává a vidí nestálost mysli-viññāṇy, ustupuje a vijjā vzniká. Tím, že bhikkhu, avijjā poznávají a vidí nestálost dotyku mysli, ustupují a vijjā vzniká. Znáním a viděním také nestálosti všeho, co vyvstává v důsledku kontaktu mysli, ať už se jedná o sukha, dukkha nebo adukkham · asukha, avijjā ustupuje a vzniká vijjā.

Tím, že to bhikkhu poznáme, tím, že to vidíme, avijjā ustupuje a vijjā vzniká.
Neexistuje strach z toho, jehož mysl není naplněna touhami.

Muž není nazýván moudrým, protože mluví a mluví znovu; ale pokud je mírumilovný a nebojácný, pak je ve skutečnosti nazýván moudrým.

Ten, kdo žil moudře, se nemusí bát ani smrti.
Pictures Fall GIF - Pictures Fall Water GIFs

Probuzený s vědomím, zaměřeným na jhanu, by měl v lese najít potěšení, měl by praktikovat jhanu u paty stromu a dosáhnout svého vlastního uspokojení.

Pictures Fall GIF - Pictures Fall Water GIFs

The
awakened one with awareness, intent on jhana, should find delight in the
forest, should practice jhana at the foot of a tree, attaining his own
satisfaction.

Just as a candle cannot burn without fire, men cannot live without a spiritual life.

Looking deeply at life as it is in this very moment, the meditator dwells in stability and freedom.

   
Meditation brings wisdom; lack of mediation leaves ignorance. Know well
what leads you forward and what hold you back, and choose the path that
leads to wisdom.

Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness.

27) Classical  Danish-Klassisk dansk,Klassisk dansk,

Opdagelse af Awakened One with Awareness Universe (DAOAU)

DO GOOD PURIFY MIND sagde Buddha med sang, musik og sange

Avijjāpahāna Sutta - Opgivelse af uvidenhed -

En meget enkel diskurs, men alligevel meget dyb, om hvad man skal vide og se for at opgive uvidenhed og producere viden.

Ved en lejlighed boede Bhagavā i nærheden af ​​Sāvatthī, i Jetas lund, Anāthapiṇḍikas park. {N} I det øjeblik nærmede sig en bestemt bhikkhu Bhagavā; efter at have nærmet sig og respekteret Bhagavā, sad han på den ene side. Siddende på den ene side fortalte bhikkhu til Bhagavā:
- Ved at vide hvordan, ved at se hvordan, Bhante, aftager avijjā og vijjā opstår? -

Ved at kende og se øjenets ubestandighed, bhikkhu, avijjā
aftager og vijjā opstår. Ved at kende og se ugyldigheden af ​​(synlige) former opstår bhikkhu, avijjā og vijjā. Ved at vide
og at se øjen-viññāṇas ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se øjenkontaktens uendelighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også det uforanderlige af det, der opstår som følge af øjenkontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, afijjā aftager og vijjā opstår.

Ved at kende og se ørens ubestandighed opstår bhikkhu, avijjāsubsides og vijjā. Ved at kende og se lydens uendelighed, opstår bhikkhu, avijjā og vijjā. Ved at kende og se ør-viññāṇas ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se ørekontaktens ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også det ubestandige, hvad der måtte opstå som følge af ørekontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, afijjā aftager og vijjā opstår.

Ved at kende og se næsens ubestandighed opstår bhikkhu, avijjā og vijjā opstår. Ved at kende og se lugtens uendelighed, opstår bhikkhu, avijjā og vijjā. Ved at kende og se næsen-viññāṇas ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se impermensen af ​​næsekontakten, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også ubestandigheden af ​​det, der opstår som følge af næsekontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, avijjā aftager og vijjā opstår.

Ved at kende og se tungenes ubestandighed opstår bhikkhu, avijjā og vijjā opstår. Ved at kende og se smagens ubestandighed opstår bhikkhu, avijjā og vijjā. Ved at kende og se tungen-viññāṇas ubestandighed, aftar bhikkhu, avijjā og vijjā. Ved at kende og se tunghedskontaktens ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også det ubestandige, hvad som helst, der opstår som følge af tungekontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, avijjā aftager og vijjā opstår.

Ved at kende og se kroppens ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se de kropslige fænomeners forfald, opstår bhikkhu, avijjā og vijjā. Ved at kende og se kroppens-viññāṇas ubestandighed, aftar bhikkhu, avijjā og vijjā. Ved at kende og se kroppens kontaktens ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også ubestandigheden af ​​det, der opstår som følge af kroppskontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, avijjā aftager og vijjā opstår.

Ved at kende og se sindets ubestandighed opstår bhikkhu, avijjā og vijjā opstår. Ved at kende og se dhammas ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se mind-viññāṇas ubestandighed, aftar bhikkhu, avijjā og vijjā. Ved at kende og se tankekontaktens ubestandighed, bhikkhu, avijjā aftager og vijjā opstår. Ved at kende og se også ubestandigheden af ​​det, der opstår som følge af sindskontakten, hvad enten det opleves som sukha, dukkha eller adukkham · asukha, afijjā aftager og vijjā opstår.

Ved at kende således, bhikkhu, ved at se således, afijjā aftager og vijjā opstår.
Der er ingen frygt for en, hvis sind ikke er fyldt med ønsker.

En mand kaldes ikke for klog, fordi han taler og taler igen; men hvis han er fredelig og frygtløs, kaldes han sandelig for klog.

Selv døden skal ikke frygtes af en, der har levet klogt.
Billeder Fall GIF - Billeder Fall GIF for vand

Den vækkede med bevidsthed, hensigten med jhana, skulle finde glæde i skoven, skulle øve jhana ved foden af ​​et træ og opnå sin egen tilfredshed.

https://tenor.com/view/lord-buddha-jai-bhim-gif-14756317

Lord Buddha GIF - Lord Buddha Jai GIFs

Someone
who has set out in the vehicle of a Bodhisattva should decide that ‘I
must lead all the beings to Nibbana, into that realm of Nibbana which
leaves nothing behind’. What is this realm of Nibbana which leaves
nothing behind ?

28) Classical  Dutch- Klassiek Nederlands,

Ontdekking van Awakened One met Awareness Universe (DAOAU)

DOE GOED ZUIVER GEEST zei de Boeddha met gezang, muziek en liederen

Avijjāpahāna Sutta - Onwetendheid opgeven -

Een heel eenvoudige, maar zeer diepgaande, verhandeling over wat je moet weten en zien om onwetendheid op te geven en kennis te produceren.

Op een keer woonde de Bhagavā bij Sāvatthī, in het bos van Jeta, het park van Anāthapiṇḍika. {N} Op dat moment naderde een bepaalde monnik de Bhagavā; nadat hij de Bhagavā had benaderd en respect had betoond, zat hij aan één kant. Aan de ene kant gezeten, zei de monnik tegen de Bhagavā:
- Door te weten hoe, door te zien hoe, Bhante, avijjā afneemt en vijjā ontstaat? -

Door de vergankelijkheid van het oog te kennen en te zien, bhikkhu, avijjā
zakt en vijjā komt naar voren. Door de vergankelijkheid van (zichtbare) vormen te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door te weten
en het zien van de vergankelijkheid van het oog - viññāṇa, monnik, avijjā neemt af en vijjā komt naar voren. Door de vergankelijkheid van het oogcontact te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat zich voordoet als gevolg van het oogcontact, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door de vergankelijkheid van het oor te kennen en te zien, ontstaat monnik, avijjāsubsides en vijjā. Door de vergankelijkheid van geluiden te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door de vergankelijkheid van het oor te kennen en te zien, neemt viññāṇa, monnik, avijjā af en ontstaat vijjā. Door de vergankelijkheid van het oorcontact te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat opkomt als gevolg van het oorcontact, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door de vergankelijkheid van de neus te kennen en te zien, neemt monnik, avijjā af en ontstaat vijjā. Door de vergankelijkheid van geuren te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door de vergankelijkheid van de neus te kennen en te zien, neemt viññāṇa, bhikkhu, avijjā af en ontstaat vijjā. Door de vergankelijkheid van het neuscontact te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat opkomt als gevolg van het neuscontact, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door de vergankelijkheid van de tong te kennen en te zien, neemt monnik, avijjā af en ontstaat vijjā. Door de vergankelijkheid van smaken te kennen en te zien, verdwijnen bhikkhu, avijjā en ontstaat vijjā. Door de vergankelijkheid van de tong te kennen en te zien, neemt viññāṇa, bhikkhu, avijjā af en ontstaat vijjā. Door de vergankelijkheid van het tongcontact te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat opkomt als gevolg van het tongcontact, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door de vergankelijkheid van het lichaam te kennen en te zien, verdwijnt monnik, avijjā en ontstaat vijjā. Door de vergankelijkheid van lichamelijke verschijnselen te kennen en te zien, verdwijnen bhikkhu, avijjā en ontstaat vijjā. Door de vergankelijkheid van het lichaam te kennen en te zien, neemt viññāṇa, bhikkhu, avijjā af en ontstaat vijjā. Door de vergankelijkheid van het lichaamscontact te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat zich voordoet als gevolg van het lichaamscontact, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door de vergankelijkheid van de geest te kennen en te zien, neemt bhikkhu, avijjā af en ontstaat vijjā. Door de vergankelijkheid van dhamma’s te kennen en te zien, verdwijnt bhikkhu, avijjā en ontstaat vijjā. Door de vergankelijkheid van de geest te kennen en te zien, neemt viññāṇa, monnik, avijjā af en ontstaat vijjā. Door de vergankelijkheid van het contact met de geest te kennen en te zien, neemt bhikkhu, avijjā af en ontstaat vijjā. Door ook de vergankelijkheid te kennen en te zien van alles wat opkomt als gevolg van het contact met de geest, of het nu wordt ervaren als sukha, dukkha of adukkham · asukha, verdwijnt avijjā en ontstaat vijjā.

Door aldus te weten, monnik, door aldus te zien, zakt avijjā en ontstaat vijjā.
Er is geen angst voor iemand wiens geest niet gevuld is met verlangens.

Een man wordt niet wijs genoemd omdat hij praat en praat weer; maar als hij vredig en onbevreesd is, wordt hij in waarheid wijs genoemd.

Zelfs de dood moet niet gevreesd worden door iemand die verstandig heeft geleefd.
Afbeeldingen Fall GIF - Afbeeldingen Fall Water GIF’s

De ontwaakte met bewustzijn, gericht op jhana, zou genot moeten vinden in het bos, zou jhana moeten beoefenen aan de voet van een boom, om zijn eigen voldoening te bereiken.


https://tenor.com/view/oh-my-buddha-police-monk-salute-gif-14069944

Oh My Buddha Police GIF - OhMyBuddha Police Monk GIFs

30) Classical Esperanto-Klasika Esperanto,

Malkovro de Vekita Kun Konscia Universo (DAOAU)

DO BONE PURIFI MIND diris la Budhon per ĉanto, muziko kaj kantoj

Avijjāpahāna Sutta - Forlasante nescion -

Tre simpla diskurso, tamen tre profunda, pri kio scii kaj vidi forlasi nescion kaj produkti scion.

Iam la Bhagavā loĝis proksime de Sāvatthī, en la arbareto de Jeta, la parko de Anāthapiṇḍika. {N} En tiu momento, certa bhikkhu alproksimiĝis al la Bhagavā; alproksimiĝinte kaj respektante la Bhagavā, li sidis unuflanke. Sidante unuflanke, la bhikkhu diris al la Bhagavā:
- Sciante kiel, vidante kiel, Bhante, avijjā trankviliĝas kaj vijjā ekestas? -

Per sciado kaj vidado de la nepermeseco de la okulo, bhikkhu, avijjā
trankviliĝas kaj ekestas vijjā. Sciante kaj vidante la nepermesitecon de (videblaj) formoj, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado
kaj vidante la impermanence de la okulo-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la okula kontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la nepotencecon de ĉio, kio estiĝas sekve de la okula kontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Sciante kaj vidante la nepermesiĝon de la orelo, ekestas bhikkhu, avijjāsubsides kaj vijjā. Sciante kaj vidante la nepermesitecon de sonoj, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado kaj vidado de la impermanence de la orelo-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la orelkontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la malpermesecon de kio ajn estiĝas sekve de la orela kontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Per sciado kaj vidado de la nereduktemo de la nazo, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de odoroj, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado kaj vidado de la impermanence de la nazo-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la nazkontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la malpermesecon de ĉio, kio estiĝas sekve de la nazkontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Per sciado kaj vidado de la malmoderneco de la lango, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de gustoj, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado kaj vidado de la impermanence de la lango-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la lingva kontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la malpermesecon de kio ajn estiĝas sekve de la lingva kontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Sciante kaj vidante la nepermesitecon de la korpo, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de korpaj fenomenoj, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado kaj vidado de la impermanence de la korpo-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la korpa kontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la nepotencecon de ĉio, kio estiĝas sekve de la korpa kontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Sciante kaj vidante la nepermesitecon de la menso, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Per sciado kaj vidado de la malmoderneco de dhammas, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepotencecon de la mens-viññāṇa, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante la nepermesitecon de la menskontakto, bhikkhu, avijjā trankviliĝas kaj vijjā ekestas. Sciante kaj vidante ankaŭ la nepermesitecon de ĉio, kio estiĝas sekve de la menskontakto, ĉu sperta kiel sukha, dukkha aŭ adukkham · asukha, avijjā trankviliĝas kaj ekestas vijjā.

Sciante tiel, bhikkhu, vidante tiel, avijjā trankviliĝas kaj vijjā ekestas.
Ne timas iu, kies menso ne pleniĝas de deziroj.

Viro ne nomiĝas saĝa ĉar li parolas kaj parolas denove; sed se li estas paca kaj sentima, li vere estas nomata saĝa.

Eĉ morton ne timu tiu, kiu saĝe vivis.
Bildoj Aŭtuno GIF - Bildoj Aŭtunaj GIF

La vekita tuj konsciiĝante pri jhana, devas ĝoji en la arbaro, devas praktiki jhana ĉe la piedo de arbo, atingante sian propran kontenton.


Close to Grand and Petit Darray










































32) Classical Filipino klassikaline filipiinlane,

Pagtuklas ng Awakened One na may Awcious Universe (DAOAU)





GUMAWA NG MABUTING ISIP SA PURIFY MIND ang Buddha na may chant, musika at mga kanta





Avijjāpahāna Sutta - Iniiwanan ang kamangmangan -





Isang napaka-simpleng diskurso, ngunit napakalalim, sa kung ano ang malalaman at makita na talikuran ang kamangmangan at gumawa ng kaalaman.





Sa isang okasyon, ang Bhagavā ay naninirahan malapit sa Sāvatthī, sa halamanan ng Jeta, parke ng Anāthapiṇḍika. {N} Sa sandaling iyon, isang tiyak na bhikkhu ang lumapit sa Bhagavā; paglapit at paggalang sa Bhagavā, umupo siya sa isang tabi. Nakaupo sa isang tabi, sinabi ng bhikkhu sa Bhagavā:



- Sa pamamagitan ng pag-alam kung paano, sa pamamagitan ng pagtingin kung paano, Bhante, bumaba ang avijjā at lumitaw? -





Sa pamamagitan ng pag-alam at pagkakita ng pagiging hindi permanente ng mata, bhikkhu, avijjā



humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng (nakikita) na mga form, humupa ang bhikkhu, avijjā at vijjā. Sa pamamagitan ng pag alam



at nakikita ang kawalan ng pagpipigil ng eye-viññāṇa, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng contact sa mata, humupa ang bhikkhu, avijjā at lumitaw ang mga vijjā. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging permanente ng anumang lumitaw sa bunga ng pakikipag-ugnay sa mata, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging permanente ng tainga, bumangon ang bhikkhu, avijjāsubsides at vijjā. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng mga tunog, humupa ang bhikkhu, avijjā at vijjā. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-bisa ng tainga-viññāṇa, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng contact sa tainga, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging matatag ng anumang lumalabas sa bunga ng pakikipag-ugnay sa tainga, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng ilong, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng mga amoy, bumabagsak ang bhikkhu, avijjā at vijjā. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-bisa ng ilong-viññāṇa, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng kawalan ng pagpipigil ng ilong-contact, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging matatag ng anumang lumalabas sa bunga ng contact sa ilong, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng dila, ang bhikkhu, avijjā ay humupa at vijjā ay bumangon. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng mga kagustuhan, bumabagsak ang bhikkhu, avijjā at vijjā. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng dila-viññāṇa, bhikkhu, avijjā ay humupa at vijjā ay bumangon. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng dila-contact, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging matatag ng anumang lumalabas sa bunga ng pakikipag-ugnay sa dila, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng katawan, ang bhikkhu, avijjā ay humupa at vijjā ay bumangon. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-bisa ng mga phenomena ng katawan, humupa ang bhikkhu, avijjā at vijjā. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-katatagan ng katawan-viññāṇa, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng contact sa katawan, humupa ang bhikkhu, avijjā at lumitaw ang mga vijjā. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging matatag ng anumang lumalabas sa bunga ng pakikipag-ugnay sa katawan, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng pag-iisip, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagkakita ng kawalang-tatag ng dhammas, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagtingin sa hindi pagiging permanente ng mind-viññāṇa, bhikkhu, avijjā ay humupa at vijjā ay bumangon. Sa pamamagitan ng pag-alam at pagkakita ng hindi pagiging matatag ng contact sa isip, bhikkhu, avijjā humupa at vijjā arises. Sa pamamagitan ng pag-alam at pagtingin din sa hindi pagiging matatag ng anumang lumitaw sa bunga ng pag-uugnay sa isip, kung naranasan bilang sukha, dukkha o adukkham · asukha, humupa ang avijjā at vijjā.





Sa pamamagitan ng pag-alam sa gayon, bhikkhu, sa pamamagitan ng pagkakita sa gayon, avijjā humupa at vijjā arises.



Walang takot para sa isa na ang isip ay hindi napuno ng mga pagnanasa.





Ang isang tao ay hindi tinawag na matalino sapagkat siya ay nagsasalita at muling nagsasalita; ngunit kung siya ay mapayapa at walang takot sa gayon siya ay sa katotohanan ay tinawag na pantas.





Kahit na ang kamatayan ay hindi dapat katakutan ng isa na namuhay nang matalino.



Mga Larawan Nahulog na GIF - Mga Larawan Nahulog na Mga GIF ng Tubig





Ang nagising na kamalayan, na inilaan si jhana, ay dapat makahanap ng kasiyahan sa kagubatan, dapat sanayin si jhana sa paanan ng isang puno, pagkamit ng kanyang sariling kasiyahan.



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33) Classical Finnish- Klassinen suomalainen,

Herätyn löytäminen tietoisuusuniversumilla (DAOAU)

TEE HYVÄ PUHDISTUSMENE sanoi Buddhan laulamalla, musiikilla ja kappaleilla

Avijjāpahāna Sutta - tietämättömyyden hylkääminen -

Hyvin yksinkertainen, mutta hyvin syvällinen keskustelu siitä, mitä tietää ja nähdä, jotta hylätään tietämättömyys ja tuotetaan tietoa.

Erään kerran Bhagavā asui lähellä Sāvatthīä, Jetan lehdossa, Anāthapiṇḍikan puistossa. {N} Sillä hetkellä eräs bhikkhu lähestyi Bhagavā; Kun hän lähestyi Bhagavā ja kunnioitti sitä, hän istui toisella puolella. Toisella puolella istuen bhikkhu kertoi Bhagavā:
- Tietäen kuinka, näkemällä miten, Bhante, avijjā laantuu ja vijjā syntyy? -

Tuntemalla ja näkemällä silmän pysyvyyden, bhikkhu, avijjā
rauhoittuu ja vijjā syntyy. Kun tiedetään ja näemme (näkyvien) muotojen pysyvyyden, bhikkhu, avijjā laantuu ja vijjā syntyy. Tietämällä
ja nähdessään silmä-viññāṇan, bhikkhu, avijjā pysyvyyden katoaa ja nousee vijjā. Bhikkhu, avijjā laantuu ja vijjā syntyy tuntemalla ja näkemällä silmäkontaktin pysyvyys. Tuntemalla ja näkemällä myös kaiken kontaktin seurauksena syntyvän pysyvyyden, olipa sukha, dukkha tai adukkham · asukha, avijjā laantuu ja vijjā syntyy.

Bhikkhu, avijjāsubsides ja vijjā syntyvät tuntemalla ja näkemällä korvan pysyvyys. Tuntemalla ja näkemällä äänien pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä korvan viññāṇan pysyvyyden bhikkhu, avijjā häviää ja nousee vijjā. Tuntemalla ja näkemällä korvakontaktin pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä myös kaiken korvakontaktin seurauksena syntyvän pysyvyyden, olipa sukha, dukkha tai adukkham · asukha, avijjā laantuu ja vijjā syntyy.

Bhikkhu, avijjā häviää ja vijjā syntyy tuntemalla nenän pysyvyys. Tietämällä ja näkemällä hajujen pysyvyys bhikkhu, avijjā laantuu ja vijjā syntyy. Bhikkhu, avijjā häviää ja syntyy vijjā, kun tiedetään ja näemme nenän-viññāṇan pysyvyyden. Tuntemalla ja näkemällä nenäkontaktin pysyvyyden bhikkhu, avijjā laantuu ja nousee vijjā. Tuntemalla ja näkemällä myös kaiken nenäkontaktin seurauksena syntyvän pysyvyyden, olipa kyseessä sukha, dukkha tai adukkham · asukha, avijjā laantuu ja vijjā syntyy.

Tuntemalla ja näkemällä kielen pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä makujen pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä kielen-viññāṇan pysyvyyden bhikkhu, avijjā häviää ja nousee vijjā. Tuntemalla ja näkemällä kielikontaktin pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä myös kaiken pysyvyyden, joka syntyy kielikontaktin seurauksena, riippumatta siitä, koetaanko sukhana, dukkhana tai adukkham · asukhana, avijjā laantuu ja vijjā syntyy.

Tuntemalla ja näkemällä ruumiin pysyvyyden bhikkhu, avijjā laantuu ja nousee vijjā. Tietämällä ja näkemällä ruumiillisten ilmiöiden pysyvyys, bhikkhu, avijjā häviävät ja nousee vijjā. Bhikkhu, avijjā häviää ja vijjā syntyy, kun tiedämme ja näemme kehon pysyvyyden - viññāṇa. Bhikkhu, avijjā häviävät ja vijjā syntyy tuntemalla ja näkemällä kehokontaktin pysyvyys. Kun tiedetään ja näemme myös kaiken pysyvyyden, joka syntyy kehokontaktin seurauksena, riippumatta siitä, koetaanko sukhana, dukkhana vai adukkham · asukhana, avijjā laantuu ja vijjā syntyy.

Tuntemalla ja näkemällä mielen pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Kun tiedetään ja nähdään dhammojen pysyvyys, bhikkhu, avijjā häviää ja nousee vijjā. Tuntemalla ja näkemällä mielen-viññāṇan pysyvyyden bhikkhu, avijjā häviää ja nousee vijjā. Tuntemalla ja näkemällä mielikontaktin pysyvyyden bhikkhu, avijjā laantuu ja vijjā syntyy. Tuntemalla ja näkemällä myös kaiken pysyvyyden, joka syntyy mielikontaktin seurauksena, joko sukhana, dukkhana tai adukkham · asukhana kokenut, avijjā laantuu ja vijjā syntyy.

Tietäen näin, bhikkhu, näkemällä näin, avijjā laantuu ja vijjā syntyy.
Ei ole pelkoa sille, jonka mieli ei ole täynnä haluja.

Ihmistä ei kutsuta viisaaksi, koska hän puhuu ja puhuu uudelleen; mutta jos hän on rauhallinen ja peloton, niin häntä kutsutaan todellisuudessa viisaaksi.

Viisaasti eläneen ei pidä pelätä edes kuolemaa.
Kuvia Fall GIF - Kuvia Fall Water GIF

Heränneen, tietoisena, aikomuksena jhanaan, tulisi olla ilo metsästä, hänen tulisi harjoitella jhanaa puun juurella saavuttaen oman tyydytyksensä.



360° GIGAPANORAMA


34) Classical French- Français classique,

Découverte de l’Éveillé avec l’Univers de la Conscience (DAOAU)

DO GOOD PURIFY MIND dit le Bouddha avec des chants, de la musique et des chansons

Avijjāpahāna Sutta - Abandonner l’ignorance -

Un discours très simple, mais très profond, sur ce qu’il faut savoir et voir pour abandonner l’ignorance et produire des connaissances.

À une occasion, le Bhagavā habitait près de Sāvatthī, dans le bosquet de Jeta, le parc d’Anāthapiṇḍika. {N} A ce moment, un certain bhikkhu s’approcha du Bhagavā; après avoir approché et rendu hommage au Bhagavā, il s’assit d’un côté. Assis d’un côté, le bhikkhu dit au Bhagavā:
- En sachant comment, en voyant comment, Bhante, avijjā s’apaise et vijjā surgit? -

En connaissant et en voyant l’impermanence de l’œil, bhikkhu, avijjā
diminue et vijjā surgit. En connaissant et en voyant l’impermanence des formes (visibles), bhikkhu, avijjā disparaît et vijjā surgit. En sachant
et voyant l’impermanence de l’oeil-viññāṇa, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence du contact visuel, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient à la suite du contact visuel, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā s’apaise et vijjā surgit.

En connaissant et en voyant l’impermanence de l’oreille, bhikkhu, avijjāsubsides et vijjā surgit. En connaissant et en voyant l’impermanence des sons, bhikkhu, avijjā disparaît et vijjā surgit. En connaissant et en voyant l’impermanence de l’oreille-viññāṇa, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence du contact avec l’oreille, bhikkhu, avijjā disparaît et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient à la suite du contact avec l’oreille, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā disparaît et vijjā surgit.

En connaissant et en voyant l’impermanence du nez, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence des odeurs, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence du nez-viññāṇa, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence du contact avec le nez, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient à la suite du contact avec le nez, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā s’apaise et vijjā surgit.

En connaissant et en voyant l’impermanence de la langue, bhikkhu, avijjā disparaît et vijjā surgit. En connaissant et en voyant l’impermanence des goûts, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence de la langue-viññāṇa, bhikkhu, avijjā diminue et vijjā surgit. En connaissant et en voyant l’impermanence du contact de la langue, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient à la suite du contact avec la langue, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā disparaît et vijjā surgit.

En connaissant et en voyant l’impermanence du corps, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence des phénomènes corporels, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence du corps-viññāṇa, bhikkhu, avijjā diminue et vijjā surgit. En connaissant et en voyant l’impermanence du contact corporel, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient en conséquence du contact corporel, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā disparaît et vijjā surgit.

En connaissant et en voyant l’impermanence de l’esprit, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant l’impermanence des dhammas, bhikkhu, avijjā disparaît et vijjā surgit. En connaissant et en voyant l’impermanence de l’esprit-viññāṇa, bhikkhu, avijjā disparaît et vijjā surgit. En connaissant et en voyant l’impermanence du contact mental, bhikkhu, avijjā s’apaise et vijjā surgit. En connaissant et en voyant aussi l’impermanence de tout ce qui survient à la suite du contact mental, qu’il soit vécu comme sukha, dukkha ou adukkham · asukha, avijjā disparaît et vijjā surgit.

En sachant ainsi, bhikkhu, en voyant ainsi, avijjā diminue et vijjā surgit.
Il n’y a pas de peur pour celui dont l’esprit n’est pas rempli de désirs.

Un homme n’est pas appelé sage parce qu’il parle et reparle; mais s’il est paisible et intrépide, il est en vérité appelé sage.

Même la mort ne doit pas être craint par celui qui a vécu sagement.
Images Fall GIF - Images Fall Water GIFs

Celui qui est éveillé avec la conscience, avec l’intention de jhana, devrait trouver du plaisir dans la forêt, devrait pratiquer le jhana au pied d’un arbre, atteignant sa propre satisfaction.


360° TIMELAPSE

35) Classical Frisian- Klassike Frysk,

Untdekking fan Awakened One with Awareness Universe (DAOAU)

DO GOOD PURIFY MIND sei de Boeddha mei sjongen, muzyk en ferskes

Avijjāpahāna Sutta - Unwittendheid ferlitte -

In heul ienfâldich petear, doch heul djip, oer wat te witten en te sjen om ûnwittendheid te ferlitten en kennis te produsearjen.

Op ien kear wenne de Bhagavā by Sāvatthī, yn Jeta’s bosk, Anāthapiṇḍika’s park. {N} Op dat stuit kaam in beskate bhikkhu de Bhagavā oan; nei’t er Bhagavā benadere en respekt hie, siet hy oan ien kant. Oan ien kant siet fertelde de bhikkhu tsjin de Bhagavā:
- Troch te witten hoe, troch te sjen hoe, Bhij, avijjā sakket en vijjā ûntstiet? -

Troch de fergongens fan it each te witten en te sjen, bhikkhu, avijjā
sakket en vijjā ûntstiet. Troch de impermanens fan (sichtbere) foarmen te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch te witten
en it sjen fan ‘e fergongens fan’ e each-viññāṇa, bhikkhu, avijjā sakket en vijjā ûntstiet. Troch de fergongens fan it eachkontakt te witten en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch ek te witten en te sjen de fergongens fan wat dan ek ûntstiet as gefolch fan it eachkontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch de fergongens fan it ear te kennen en te sjen, ûntsteane bhikkhu, avijjāsubsides en vijjā. Troch de fergongens fan lûden te kennen en te sjen ûntstiet bhikkhu, avijjā en vijjā. Troch de fergongens fan ‘e ear-viññāṇa te witten en te sjen, sakket bhikkhu, avijjā en ûntstiet vijjā. Troch de fergonklikens fan it earkontakt te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch ek te witten en te sjen de ûnfermogenens fan alles wat ûntstiet as gefolch fan it earkontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch de fergongens fan ‘e noas te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch de fergongens fan geuren te witten en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch de fergongens fan ‘e noas-viññāṇa te kennen en te sjen, sakket bhikkhu, avijjā en ûntstiet vijjā. Troch de impermanens fan ‘e noas-kontakt te witten en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch ek te witten en te sjen de fergonklikens fan wat dan ek ûntstiet as gefolch fan it noaskontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch de fergongens fan ‘e tonge te witten en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch de impermanens fan ‘e smaak te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch de fergongens fan ‘e tonge-viññāṇa te kennen en te sjen, sakket bhikkhu, avijjā en ûntstiet vijjā. Troch de fergongens fan ‘e tongkontakt te kennen en te sjen, ûntstiet bhikkhu, avijjā en ûntstiet vijjā. Troch ek te witten en te sjen de fergonklikens fan wat dan ek ûntstiet as gefolch fan ‘e tongkontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch de impermanens fan it lichem te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch de impermanens fan lichaamlike ferskynsels te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch it witten en sjen fan de fergonklikheid fan it lichem-viññāṇa, sakket bhikkhu, avijjā en ûntstiet vijjā. Troch de impermanens fan it lichemskontakt te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch ek te witten en te sjen de ûnfermogenens fan alles wat ûntstiet as gefolch fan it lichemskontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch de fergongens fan ‘e geast te kennen en te sjen, ûntstiet bhikkhu, avijjā en vijjā. Troch de fergongens fan dhammas te kennen en te sjen, ûntkomt bhikkhu, avijjā en vijjā ûntstiet. Troch de fergongens fan ‘e geast-viññāṇa te kennen en te sjen, sakket bhikkhu, avijjā en ûntstiet vijjā. Troch de fergongens fan it geastkontakt te witten en te sjen, ûntstiet bhikkhu, avijjā en vijjā ûntstiet. Troch ek te witten en te sjen de fergongens fan wat dan ek ûntstiet as gefolch fan it geastkontakt, as ûnderfûn as sukha, dukkha of adukkham · asukha, avijjā sakket en vijjā ûntstiet.

Troch sa te witten ûntstiet bhikkhu, troch te sjen, avijjā en vijjā ûntstiet.
D’r is gjin eangst foar ien waans geast net fol is mei begearten.

In man wurdt net wiis neamd, om’t er wer praat en praat; mar as hy fredich en sûnder eangst is, dan wurdt er yn ‘e wierheid wiis neamd.

Sels de dea is net te frezen troch ien dy’t wiis hat libbe.
Foto’s Fall GIF - Foto’s Fall Water GIF’s

It wekker mei bewustwêzen, mei bedoeling op jhana, moat wille fine yn ‘e bosk, moat jhana oan’ e foet fan in beam oefenje, syn eigen tefredenens te berikken.

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Voice of All Awakened Aboriginal Societies (VoAAAS)

இவ்வளவையும் எதற்காக எழுதி இருக்கிறார்.
#பாபாசாகேப்அம்பேட்கர் அவர்களின் எழுத்துக்கள் மற்றும் பேச்சுக்களை உள்ளடக்கிய கட்டுரைகளின் தலைப்புகள்👇



https://tenor.com/view/jai-brim-buddha-tiger-gif-12261874


JAI Brim GIF - JAI Brim Buddha GIFs



(Volume.1)

1. Castes in India; Their Mechanism, Genesis and Development • Paper • 9thMay 1916

2. Annihilation of Caste • Book • 1936

3. Maharashtra as a Linguistic Province (Statement submitted to the Linguistic Provinces Commission) • Statement • 1948

4. Need for Checks and Balances- Article on Linguistic State • 1953

5. Thoughts on Linguistic States • Book • 1955

6. Ranade, Gandhi and Jinnah • Speech • 1943

7. Evidence before the Southborough Committee • Written Statement • 1919

8. Federation versus Freedom • Speech • 1939

9. Communal Deadlock and a Way to Solve it • Speech • 1945

10. States and Minorities: What are their Rights and How to secure them in the Constitution of Free India • Memorandum • 1947

11. Small Holdings in India and their Remedies • Paper • 1918

12. Mr. Russell and the reconstruction of Society • Review •1918

(Volume. 2)


https://tenor.com/view/jai-bhim-buddha-legend-gif-12262952

JAI Bhim GIF - JAI Bhim Buddha GIFs



1. Dr. B. R. Ambedkar in the Bombay Legislature • Speech, Questions and Debate • 1927 to 1939.

2. Dr. B. R. Ambedkar with the Simon Commission (Indian Statutory Commission) • Report, Statements and Evidence • 1928 to 1932.

3. Dr. B. R. Ambedkar at the Round Table Conferences • Memorandum and Evidence • 1930 to 1933.

( Volume.3 )

(Published
Posthumously) All individual Essays compiled by the editorial team of
Dr.B. R. Ambedkar source material publication committee.

1. Philosophy of Hinduism

2. The Hindu Social Order- Its Essential Principles

3. The Hindu Social Order- Its Unique Features

4. Symbols of Hinduism

5. Ancient India on Exhumation

6. The Ancient Regime

7. A Sunken Priesthood

8.Reformers and Their Fate

The Decline and fall of Buddhism

The Literature of Brahminism

The Triumph of Brahminism

The Morals of the House

Krishna and His Gita

Analytical Notes of Virat Parva and Udyog Parva

Brahmins versus Kshatriyas

Shudras and the Counter-Revolution

The Woman and the Counter-Revolution

Buddha or Karl Marx

Schemes of Books
Volume 4

(Published
Posthumously) Riddles in Hinduism –An Exposition to enlighten the
masses. (All individual Essays compiled by the editorial team of Dr. B.
R. Ambedkar source material publication committee.)

The Difficulty of Knowing why one is a Hindu

The Orgin of the Vedas – The Brahminic
Explanation or an exercise in the art of circumlocution

The Testimony of other Shastras on the orgin of the Vedas

Why suddenly the Brahmins declare the Vedas to be infallible and not to be questioned?

Why did the Brahmins go further and declare that the Vedas are neither made by man nor by God?

The Contents of the Vedas: Have they any moral or spiritual value?

The turn of the tide Or How did the Brahmins declare the Vedas to be lower than the lowest of their Shastras?

How the Upanishads declared war on the Vedas?

How the Upanishads came to be made subordinate to the Vedas?

Why did the Brahmins make the Hindu Gods fight against one another?

Why did the Brahmins make the Hindu Gods suffer to rise and fall?

Why the Brahmins did dethrone the Gods and enthrones the Goddesses?

The Riddle of the Ahimsa

From Ahimsa to Himsa

How did the Brahmins Wed an Ahimsak God to a Bloodthirsty Goddess?

The Riddle of the Vedas

The Riddle of the Vedanta

The Riddle of the Triomurti

Smarth Dharma and Tantrik Dharma

The Infallibility of the Vedas

The Four Varnas- Are the Brahmins sure of their origin?

The Four Ashramas- the Why and How about them.

Manu’s madness or the Brahmanic explanation of the origin of the mixed castes.

The Change from Paternity to Maternity. What did the Brahmins wish to gain by it?

Kali Varjya or the Brahminic art of suspending the operation of Sin without calling it Sin.

The Riddle of the Varnashram Dharma.

Compulsory Matrimony

The Theory of Manvantra

Brahma is not Dharma. What good is Brahma?

Kali yuga- Why have the Brahmins made it unending?

The Riddle of the Kali Yuga.

The Riddle of Rama and Krishna.

(Volume.5)

(Published
Posthumously) Untouchables or the children of India’s ghetto. (All
individual Essays compiled by the editorial team of Dr. B. R. Ambedkar
source material Publication Committee.)

Untouchability – Its Source

Untouchability- Their Numbers

Slaves and Untouchables

Outside the Fold

Unfit for human Association

Untouchability and Lawlessness

Why Lawlessness is Lawfull?

(Roots of the Problem) Parallel Cases

Hindus and want of Public Conscience

Hindus and their want of Social Conscience

The Hindu and his belief in Caste
 (What the Untouchables have to face) Antagonism of the Administration

Problem of Discrimination

Problem of Isolation

Civilization of Felony

The House the Hindus have built

The Rock on which it is built

Touchables versus Untouchables

The Curse of Caste

From millions to fractions

The Revolt of the Untouchables

Held at bay

Their wishes are Laws unto us

Under the Providence of Mr. Gandhi

Gandhi and his fast

A warning to the Untouchables

Away from the Hindus (Conversion)

Caste and Conversion

Christianizing the Untouchables

The condition of the convert

(Volume.6)

Administration and Finance of the East India Company • Dissertation • 1915

The
Evolution of Provincial Finance in British India: A study in the
Provincial Decentralization of Imperial Finance • Study/Research • 1925.

The Problem of Rupee: Its Origin and its Solution • Book • 1923

Statement of Evidence to the Royal Commission on Indian Currency •  1925

The Present Problem in Indian Currency – I • Article • 1925

The Present Problem in Indian Currency – II • Article • 1925

Currency and Exchange • Review • 1925

Report of the Taxation Enquiry Committee,1926 • Review • 1926

Foreword to Commodity Exchange by P. G. Salve •1946

Foreword to Social Insurance and India by M. R. Idgunji  •1946

(Volume.7)

WHO WERE THE SHUDRAS? How they came to be the Fourth Varna in the Indo-Aryan Society • Book • 1947

THE UNTOUCHABLES, Who Were They and Why They Became Untouchables? •
Book • 1948

(Volume.8)

PAKISTAN OR THE PARTITION OF INDIA •
Book • 1940

Volume 9

What Congress and Gandhi have done to the Untouchables • Book • 1945

Mr. Gandhi and the Emancipation of the Untouchables • Book • 1943

(Volume.10)

Dr. Ambedkar as member of the Governor-General’s Executive Council (1942-46)

Dr. B. R. Ambedkar : A Biographical Sketch

Appointment as Labour Member of the Viceroy’s Council

The Need for uniformity in Labour Legislation

Election of a Member to the Advisory
Committee of Geological Survey of India.

The Situation in India

Election of a Member to the Advisory Committee of Geological Survey of India.

Why Indian Labour is determined to win the War

The Paper control Order

Announcement  re : Grant of Inadequate Dearness Allowance to Workers

The Indian Finance Bill

Election of Members to the Standing

Committee for the Labour Department

The Indian Tea Control (Amendment) Bill

The War Injuries (Compensation Insurance) Bill

Employment Exchanges for Skilled and Semi-Skilled Personnel

The Indian Boilers (Amendment) Bill

The Motor Vehicles (Drivers) Amendment Bill

The Mines Maternity Benefit (Amendment) Bill

The War injuries (Compensation Insurance) Bill

First Session of Plenary Labour Conference

Labour and Parlimentary Democracy

The Indian Trade Unions ( Amendment) Bill

Post-war Development of Electric Power in India

Labour Member’s visit to jharia Coalfields

Labour Member visits Coalmines

Promotion of Labour Welfare in India

Lifting the ban on Employment of Women on Underground work in Coalmines

The Coalmines Safety (stowing) Amendment Bill

Government Policy towards Labour

Miscellaneous Departments

Protection of Mosques in New Delhi

The Factories (Amendment) Bill

Advisory Committee on Coalmines Welfare Fund

Mica Industry to be placed on a sound and stable footing

Standing Labour Committee discusses
recognition of Trade Unions

Post-war Employment of skilled workers

Plenary Session of Tripartite Labour Conference

The Factories (Second Amendment) Bill

The Payment of Wages (Amendment) Bill

Damodar Valley Scheme-Calcutta Conference

Post-war Electric Power Development

Government Policy re Minaral Resources of India

Labour Policy of Government of India

Need for Immediate re-imposition of ban on Employment of Women Underground in Mines

Department of Labour : Demand for Supplementary Grants

The Mines Maternity Benefit (Amendment) Bill

The Factories (Second Amendment ) Bill

The Mines Maternity Benefit (Amendment) Bill

Health Insurance for Industrials Workers

War work of National Service Labour Tribunals

Multi-purpose Development of Damodar Valley

Housing of India’s Industrials Workers

State’s Obligations to labour

Multi-purpose Plan for development of Orissa’s rivers

Rejection of Railwaymen’s Federation Demands

Proposed evacuation of villagers in the prosecution of the Damodar Scheme

Workmen’s Compensation (Amendment) Bill

Indian Mines (Amendment) Bill

Factories (Amendment) Bill

Rehabilitation Plans

Welfare and Social Security of Workers

Muslims have fared much better in Labour Department

The Indian Finance Bill

Strike by workers of Government of India Press
Factories (Amendment) Bill

Mica Mines Labour welfare Fund Bill

Miscellaneous

Grievances of the Scheduled Castes:
By Dr. Ambedkar

Note by Sir S. Cripps

Dr. Ambedkar and Mr. S. Raja to Sir S. Cripps

Sir R. Lumley (Bombay) to the Marquess of Linlithgow (Extract)

Cripps Proposal

Statement of Dr.Ambedkar on the Cripps Proposals

The Marquess of Linlithgow to Mr.Amery

War Cabinet Paper W.P. (42) 283 Memorandum by the Lord Privy Seal

The Marquess of Linlithgow to Mr.Amery

The Marquess of Linlithgow to Mr.Amery

Dr. Ambedkar to the Marquess of Linlithgow

Precis of discussion in the Viceroy’s Executive Council

Field Marshal Viscount Wawell to Mr. Amery

Dr. Ambedkar to Field Marshal Viscount Wavell

Field Marshal Viscount Wawell to Lord Pethick Lawrence

Note of meeting between Cabinet delegation,
Lord Wawell and Dr. Ambedkar

Dr. Ambedkar to Lord Wavell

Members of the Executive Council to Field Marshal Viscount Wawell

Dr. Ambedkar to Rt. Hon’ble Mr. A. V. Alexander

Dr. Ambedkar to Lord Pethick-Lawrence

Lord Pethick-Lawrence to Dr. Ambedkar

Rao Bahadur Sivaraj to Field Marshal Viscount Wawell

Mr. Attlee to Dr. Ambedkar

Dr. Ambedkar to Mr. Attlee

Lord Pethick Lawrence to Mr. Attlee

Lord Pethick Lawrence to Mr. Attlee

A Critique of the proposal of the Cabinet Mission by Dr. Ambedkar

Questions and Answers on 472 matters in the Council

Volume 11 (Published Posthumously)

The Buddha and his Dhamma • Book • 1957

Volume 11 (Supplement) Sources and Index by Vasant Moon • 1995

Preface
Pali sources of the text with notes
Index to the text
Bibliography
Epithets of Buddha

Volume 12 (Published Posthumously)

Ancient Indian Commerce
Commercial Relations of India in the Middle Ages (or) The rise of Islam and the Expansion of Western Europe
India on the Eve of the Crown Government
The Untouchables and the Pax Britannica
Lectures
on the English Constitution:  Preface, (i) Principles underlying the
English Constitution, (ii) What is Parliament, (iii) The Crown, (iv) The
House of Lords, (v) The Powers and Priviledge of the Lords and the
Commons.
Paramountcy and the Claim of the Indian States to be Independent
The Common Law
The Dominion Status
The Law of Specific Relief
The Law of Trust
The Law of Limitation
The Law of Criminal Procedure
The Transfer of Property Act
The Law of Evidence
Waiting for a Visa (Autobiographical notes)
The Constitution of British India
Notes on Parliamentary Procedure
Notes on History of India
Manu and the Shudras
Preservation of Social Order
With the Hindus
Frustration
The problem of Political Suppression
Which is worse? Slavery or Untouchability?
Volume 13 Dr. Ambedkar – The principal Architect of The Constitution of India.

(i) Dr. Ambedkar’s entry into the Constituent Assembly

(ii) Presentation of the Draft of the Indian Constitution to the Constituent Assembly

(iii) first reading of the Draft Constitution (November 4 1948

(iv) Discussion on the Articles of the Draft Constitution (15 November

third reading of the Draft Constitution ( 17th November 1949

Volume 14

Dr. Ambedkar and the Hindu Code Bill.

Hindu Code Bill referred to select committee

The Draft Hindu code bill by Dr. Ambedkar along with the then existing Hindu code as amended by the select committee

Discussion on the Hindu Code after return of the Bill from the select committee (11th February 1994 to 14th December 1950)

Hindu Code Bill (Clause by Clause Discussion)
Statement by Dr. B. R. Ambedkar in parliament in explanation of his resignation from the cabinet.

Hindu code Bill and its purpose – by Dharemadeo Vidyavachaspati in Hindi.

Volume 15

Dr.
Ambedkar as Free India’s First Law minister and Member of Opposition in
Indian Parliament, (1947 to 1956)   Section I to VIII

20th November 1947 to 31st March 1949

Foreign exchange regulation (Amendment Bill)

Appointment of Statutory law revision committee.

Indian Nursing Council Bill

Extra provincial Jurisdiction Bill

Federal Court (Enlargement of Jurisdiction) Bill

Provincial Insolvency (Amendment) Bill

Resolution Re: Extension of Period Mentioned in sections 2 and 3 of India Act 1946 as adapted.
3rd February 1950 to 20th April 1950

Insolvency Law (Amendment) Bill

Criminal Law (Amendment) Bill

Escape of Mir Laik Ali from custody

Parliament (Prevention of Disqualification Bill)

Motion of Adjournment

Societies Registration (Amendment Bill)

Army Bill

Part C States (Laws) Bill

Representation of the People Bill.

1st August 1950 to 22nd December 1950
Dentists (Amendment) Bill.

Resolution Re: Making of Laws by parliament in state list.

Administration of evacuee property (Amendment) Bill.

Qualifications for Elections to Parliament and Legislature of states.

Coach-Behar (Assimilation of Laws) Bill.

Indian Traffic (Fourth Amendment) Bill.

Societies registration (Amendment) Bill.

Representation of the People (Amendment) Bill.

Demand No. 13 – Ministry of Law.
9th February 1951 to 21st April 1951

Dentist (Amendment) Bill.

Code of Civil Procedure (Amendment) Bill.

Part B States (Laws) Bill.

Supreme Court Advocates (Practice in High Court) Bill.

Code of Civil Procedure (Amendment) Bill.

Code of Civil Procedure (Second Amendment) Bill.

Jallianwala Bagh National Memorial Bill.

Constitution (First Amendment) Bill.

18th April 1951 to 19th May 1951
Representation of the People (Amendment) Bill.

7th August 1951 to 12th October 1951
Parliament – Prevention of Disqualification Bill.

Assam (Alteration of Boundaries) Bill.

Notaries Bill.

Resolution regarding necessity for an All India Bar.

Conduct of a Member of Parliament.

Select Committee Meetings.

Motions regarding delimitations of Constituencies of Order.

Business of the House.

Dr. Ambedkar’s letter of Resignation.
19th May 1952 to 6th December 1956

Thanks on address by the president
Budget (General) 1952 -1953 General Discussion.

Andhra State Bill, 1953.

Estate Duty Bill, 1953.

International Situation

Government order on Bank Disputes

Report of Commissioner for Scheduled Castes and Tribes for 1953.

Constitution (Third Amendment) Bill 1954.

Untouchability Offence Bill, 1954.

Constitution (Forth Amendment) Bill 1954

States Reorganisation Bill. 1956

Obituaries Reference – Demise of Dr. B. R. Ambedkar.
18th November 1947 to 28th September 1951

Answers by Dr. B. R. Ambedkar, Law Minister, to the questions asked by the members of the parliament.

Volume 16

Pali Language

The Pali Grammar
The Pali Dictionary (a) Pali into English. (b) Pali into English, Marathi, Hindi and Gujarathi.
Boudha Pooja Path

Volume 17

(Part
One) Dr. B.R. Ambedkar and his Egalitarian Revolution – Struggle for
Human Rights. Events starting from March 1927 to 17th November 1956 in
the chronological order are compiled in this volume.

Mahad Satyagraha not for Water but to Establish Human Rights

I have no Homeland.

Why I should be Proud of that Religion

What more Gandhi expected from the Sanatanists?

To take Legal steps against High Caste Hindus who harassed Untouchables

Role of Dr. Ambedkar in bringing the untouchables on the political horizon of India and laying a foundation of Indian democracy

Kalaram temple entry satyagraha, nasik and temple entry movement

I am a Man of Character

Instead of a Statue, a Public Library will be the Best Memorial of Sir Metha

Public Bodies should help Canvasser

Bhaurao Patil’s Institution deserves Support

Complaint against me is Absolutely Unfounded
Forwarding letter

Pay more attention to Economic, Educational and Social Improvement rather than Temple Entry

Nothing can Emancipate the Outcastes expect the Destruction of Caste System

Rights not affected in the event of conversion

Conversion movement sans selfish motives

The independent Labour Party : A Source for Betterment of the Depressed classes

Civil liberties of Indians
in any other country such a minister would have beeen dismissed

Socialists now inactive

Let such institutions grow in to big libraries

A bill to control and regulate money – lending

I shall stand for principle and will fight alone for it

Ministry seems to be intoxicated with power

Injustice to Tiller of soil

Dr. Ambedkar challenges Gwyer award

I am anxious more than Mr. Jinnah

When Buddha stopped animal Sacrifices, cows were sanctified by them

Mahar have been martial People

Representation relating to the grievances of the watandar Mahars, Mangs etc.

I shall be more deadly against the Britishers than Hindus if……..

Exclusion of depressed classes for, viceroy’s council as an outrage and Breach of faith

Conference of all leaders of the Depressed classes all over India

Dr. Ambedkar and the Jewish people
I am not least interested in formation of Ministry

Hinduism is political Ideology as the same character as………..

We are a Separate element in the National life
Scheduled Castes settlement be made at par with Bantus

Hindus always regard Scheduled Castes as ‘Out side the pale’ of Hindu society

Scheduled Castes’ case to be presented before U.N.O

I fail to understand Attlee’s Statement

Secure Adequate Safeguards for the Untouchables

Indian Census

Scheduled Castes in Pakistan should come over to India

Scheduled Caste Refugees neglected

Government should be impartial

Be your own light!

Hinduism is the Latest Development of social thought in India

Scheduled Caste’s Emancipation- Draft Manifesto

Resignation not due to illness

Alliances with other Parties whose objectives not opposed to those of federation

No man should be the judge in his own case
Election petition

Communists in Maharashtra

Starving people ask for Bread

Buddhist seminary to be started in Bangalore

Buddhism disappeared from India due to wavering attitude of the Laity

I’m prepared to save your life provided …….

The political party does not exist for winning election, but for educating, agitating and organizing

A letter to Jawaharlal Nehru regarding the Book ‘Buddha and His Dhamma’

Bikhus should serve the Buddha by becoming preachers of his Dhamma

I believe, my people will sacrifice everything to establish Buddhism in India

Appendix-I : Brute force will not Sustain Untouchablity

Appendix-II : Man’s Inhumanity to Man

Appendix-III : Orthodox run mad

Appendix-IV : Gandhi- Vallabhai Meeting  on Eve of Poona-pact

Appendix- V : Comments on Round table Conference and Poona-Pact

Appendix-VI : Dr. Ambedkar is now Putting Mr. Gandhi to an Acid Test

Appendix-VII : Dr. Ambedkar wanted an extension in America

Appendix-VIII : For the present Dr. Ambedkar must work as a probationer in accounts Department

Appendix-IX : Take early action to repay your debt

Appendix-X : Reaction on the Statement dated 19-6-1936 issued by Dr. B. R. Ambedkar on Conversion

Volume 17

(Part
Two) Dr. B. R. Ambedkar and his Egalitarian Revolution –
Socio-political and religious activities. Events starting from November
1929 to 8th May 1956 in the chronological order are compiled in this
volume. Articles, messages, prefaces etc.

Religion and Priests be brought under proper control.

Thoughts on the reforms of legal education in the Bombay Presidency.

Dr. Ambedkar’s reply to Sir S. Radhakrishnan
And the Lord said unto-
Untouchable Workers of Bombay city

Is Gandhi a Mahatma?

Appeal for Purse to Marathi Scholar

Knowledge is power in every field of life

Congress attempts to bypass untouchables

I do not share defeatist Mentality

Our students should learn and lead

Message to Maratha Mandir

Not to stop until the Untouchables recover Manhood

Preface to ‘The essence of Buddhism’ – third edition

India’s Ancient past gave place to pessimism

The meaning of the word ‘Receipt’

Buddha and Future of his religion

The rise and fall of the Hindu woman. Who was responsible for it?

Saints’ literature can help to moral rearmament of man

Out line – a people at Bay

The Mahars. Who were they and how they became untouchables?

Republican Party stands for Liberty, Equality, Fraternity and Justice.

‘Buddha and His Dhamma’ one of the three
Training school for entrance to politics

Dr. Ambedkar on cabinet mission and transfer of power- Editorial Note.

Proposal for representation of Scheduled Caste in the Executive Council.

Memorandum submitted to the Cabinet mission

Dr. Ambedkar’s interview with Cabinet mission
A Note on the meeting between Dr. Ambedkar and Field Marshal Viscount Wavel.

Separate Settlement for Untouchables

Protest letter against the proposal of Cabinet mission

Letter to A. V. Alexander about the proposal of Cabinet Mission.

Letter to Lord Pethick – Lawrence regarding Statement issued by cabinet mission

Clarification by Lord Pethick – Lawrence to Dr. Ambedkar.

Ambedkar finds Champion in Churchill

Hindu Scheduled Castes Clashes in Bombay

Federation Executive resolves on Direct action.

Reaction to the British Cabinet Plan – Dr. Ambedkar’s Protest to Churchill

I am fighting for the Rights of Scheduled Castes

Does the Indian National Congress represent the Untouchables of India?

I am a great Nationalist than Anybody else

Letter by Mr. Attlee to Dr. Ambedkar

Protest letter of  Dr. Ambedkar to Mr. Attlee

We may be conquered but we shall not Capitulate

Letters by Lord Pethick- Lawrence to Mr. Attlee, Prime Minister.

The Cabinet Mission and the Untouchables

Dr. Ambedkar’s Meomrandum

Demand for ‘Political Independence’

Churchil –Ambedkar Talks

Restore the Separate Electorates

Dr. Ambedkar feels British will do Justice
Ascertain wishes of Minorities

“Dawn” on Ambedkar’s Political mission to England

Provincial Autonomy without responsibility would be unwise.

Joint Vs. Separate Electorates: Dr. Ambedkar’s Via media

Assurance will not be loss to Governor; nor it will be gain to congress

It is purely a party move, No national purpose

We shall wage relentless war to introduce
 Adult franchise

Mobilise against Federation – turning point in history of nation.

Distributive system of voting

Great Britain must be supported

Wisdom and statesmanship will dawn to prevent India from being divided into two parts.

Very nebulous plan

We can be a nation only through social amalgamation

Subhas Chandra Bose meets Dr. B. R. Ambedkar

Meaning of the Congress Decisio

Dr. Ambedkar’s plan to solve Indian crisis Muslim demand criticized.

Indians Destiny is bound up with the victory of democracy.

How to end  Indian Political Impasse

Jinnah’s fears will have to be allayed.

First proposal on central irrigation and waterways advisory board.

Both are making serious mistake.

Sapru in the wrong.

Control and utilise the Mahanadi to the best advantage.

We must work in India for creating co-operative spirit among all parties.

Unless these points were cleared no lead on partition issue.

Government of India will not recognize any princely state as sovereign independent.

Berar will revert to Nizam on August 15.

If Boundary drawn is not natural it will put the safety and security of the people of India in great jeopardy.

Indian citizens have equal rights before the law.

One official language for centre and provinces.

India and the British Commonwealth.

Constitution and Constitutionalism.

People in India would know their Fundamental rights.

What I say is that be Firm and sincere.

No use about Independent Foreign policy without striking power.

U.S.A inclined towards Pakistan.

Retain English at any cost.

……one man’s Traffic in public affairs.

Flood-control : Use of Atomic power
Strongly object creation of monolithic monstrous states.

Ambedkar’s Recipe for Maharahtra.
INSTITUTIONS, ORGANISATIONS AND THEIR CONSTITUTIONS

Bahishkrit Hitkarini Sabha.

Depressed Classes Institute.

Independent Labour party.

Independent Labour party: Wide support.

I have chosen Bombay as a place for the college for three reasons.

The People’s Education Society Mumbai.

Appeal on behalf of the People’s Education Society.

A Social centre for the Untouchables in Bombay.

Constitution of All India Scheduled Castes Federation.

The Buddhist society of India.

Appendix  I : Constitution of the all India Scheduled Castes Student’s federation

Appendix II: The position of women in Hinduism and Buddhism.

Appendix  III : The Cabinet Mission

Appendix IV: Interviews of Jagjiwan Ram, Radhanath Das and Prithvi Singh Before Cabinet Mission.

Appendix  V : Poona Satyagraha

Appendix VI: Gandhi Dis-franchised Untouchables by forcing Poona Pact.

Appendix VII: Under-privileged in India sold to oppressors.

Appendix VIII: The Bihar provincial Depressed Classes League.

Appendix IX: What about the States?

Appendix X: Ambedkar Urges States to join Indian Union.

Appendix  XI : Activities of the Bahishkrit Hitkarini Shaba at Bombay

Appendix XII: People’s Education Society’s Institutions.

Appendix XIII: A letter to H. H. Sayajirao Gaikwad.

Volume 17

(Part
Three) Dr. B. R. Ambedkar and his Egalitarian Revolution – Speeches.
Events starting from 1st January   to 20th November 1956 in the
chronological order are compiled in this volume.

Great Fight

The Value of a Man is Axiomatic, Self-Evident

We are a Warrior Clan

Send Right Type of men to Legislature

people Cemented by feeling of One Country, One Constitution, and One Destiny, take the risk of Being independent

Secure Constitutional Safeguards and Guarantees

Agitate much more, Organise Better than at Present

……otherwise Advanced Hindu castes would remain in power and rule the minorities.

Power an prestige will come to you through struggle

Future Generations of Hindus will appreciate my service

Keep before your eyes the struggle of Gautama Buddha and Ramanuja

Untouchables must have political power

I would not Budge an inch from my righteous cause

Political reform must precede social reform

Care more for material good than for spiritual food

Act and utilize the power coming into your Hands

Abandon the thought of Slavery

Do not believe in fate, believe in your strength
they alone rise who strive

Do not depend upon god or superman

I will wrest as much power for the country as possible

Find men who will promote your interests

Unfortunately I was born a Hindu untouchable but I will not die a Hindu.

My ability and eminence were the fruit of my patient labour and intellect

Go anywhere, we have to fight for our welfare

Decided to renounce Hinduism

I cannot sacrifice my conscience for success

Conversion is necessary for your Emancipation and Advancement

What way emancipation?

…….there will be no distinction between the Mahars and the Mangs.

You must give up your disgraceful profession.

Do not become a victim to any conspiracy.

We cannot allow our grievances to continue

There are no depressed class ministers

Do not worship God in Hindu religion.

Communist exploited the labourers.

Be on the guard against exploiters

Self-respect and self-help movement has nothing to lose but everything to gain
Christians lagged behind politically

Work for uplift of untouchables

Democracy must give Respectful hearing to all who are worth listening to

Peasants and worker should think over the causes of their poverty.

Guard the interests of the depressed classes.

Trade union must enter politics to protect their interests

Educated man without character and Humanity is more dangerous than a beast

Untouchables have to strive themselves

Lead decent life

Government did not care depressed classes

Need for united political organization to fight common opponent foreign imperialism

Send grievances to me

Be men of sterling character

What is the goal of India’s political evolution?

Gandhi prepared to accept federation in whatever form

Save your children from harrowing life

I worked for benefit of whole community not for a particular section

Taxes must be utilized for farmers

Mahar Watan is heartless exploitation

Government has done nothing for depressed classes

Hindus responsible for sin of untouchability

Regain past position in Army

Safeguards under Government of India Act and Poona Act are inadequate

Hindu society must organize on modern lines breaking down its Age-long framework

Gandhi’s efforts are inadequate

Without strenuous efforts our social position might get even worse

You have not realised what tremendous power you have

Watandari, a curse to Mahars

Remarkable change under gone….

Educated persons should join Military

I shall lay down my life in Defence of our land

Your salvation must lie in your own hands

The doors of my house would always remain open to friends

Struggle of lowest Strata of society is bound to help all sections of working class

If the Bottom-most Stone is shifted those above are to be shaken

If Democracy dies it will be our Doom

Educate, Agitate, Organize, Have faith and lose no hope

Progress for the community is measured by progress of women

I make distinction between Ahimsa and Meekness

I will stand by you

I yield to none in my desire for the freedom of this country

I want the reins of Government in your hands

Present disorders Harming only Indians

Non-Brahmin party should rebuild itself

Join Army, Navy and Air Forces

Gandhi and Jinnah should retire

Poverty will not be tolerated in post-war period

Swaraj could be in hands of Labour

Qualify for enjoying the rights

Scheduled caste must Discard Hinduism

“Now or Never” is the question before scheduled castes

Depressed classes are not a part of Hindu community

I am no opponent of Nationalism But…….

Unity is of Supreme Importance

I was far ahead of…… Patriots of India

Indian History is nothing but struggle between Buddhism and Brahmanism

Gandhi was contented with provincial Autonomy

We are the makers of the Destiny of this country

Students should see that Degree carries positive knowledge

Lay the foundation for a Regime of prosperity for the poverty-stricken millions of the country

News paper in a modern Democratic system is Fundamental basis of good Government

Scheduled castes must organize

There should be statutory  Commission for Aboriginal Tribes

No Dispute over India’s goal of freedom

Make deliberate attempt to make man
politically conscious

Action by Government in August 1942 was justifiable

Gandhiji declined

Scheduled Castes demands be referred to an impartial International Tribunal

Depressed Classes neglected

The Scheduled Castes had been left where they were

I have Loyalty to our people also to this country

The minority must always be won over, it must never be dictated to

Art of public speaking could be developed

Because of Divine law of Manu or Yajnavalkya, Hindu society was never able to repair itself

Organise under one leader, one party, one programme

Progress of a community always depends upon Education

The Hindu code was a right step towards a civil code

We should ensure that India is not enslaved again

Maharashtrians are more sincere, more duty conscious to the nation

Religion no longer be inherited but be examined Rationally by everybody

Non-Believers should be converted to the Eight-Fold Path

Buddhism paved way for Democracy and Socialistic pattern of society

I shall devote rest of my life to the revival and spread of Buddhism

The Bill was aimed at the Social advancement of Women

The Scheduled Castes should give up political Aloofness

I am like a rock which does not melt but turns the course of rivers

Failure of parliamentary Democracy will result in Rebellion, Anarchy and Communism

If our true representatives are not elected, independence will be a farce

Poor people must unite separately to achieve their purpose

…….Let us save our Kith and Kin

Why I did not resign earlier?

Federation will not give up its Separate political Entity

The Hindu Code bill would improve condition of women

It is bad for people to remain idle and indifferent

Purity of Administration is necessary for Welfare of the people

Alliance to oppose

I always have the interest of the country at heart

All my attention is concentrated on Building of Hall for federation

Recognise University Education to meet the Requirements of the Modern World

Conditions precedent for the successful working of Democracy

Knowledge is the Foundation of Man’s life

Women leaders are not interested in the Social Progress of Women

……. I shall take Stern measures

Osmania University Honoured Dr. B. R. Ambedkar

If Buddhist Gospel is not adopted History of conflict in Europe, will repeat in Asia

…….the so called Upper classes will be wiped out of Existence

Unless Casteless and Classless Society is created, there will be no Progress in India

Don’t get misled by Criticism

Politics is not the Be-All and End-All of the Nation’s Life

We will carry on All India Land Satyagraha even against Central Government

It is the criminal to collect Money in the name of Religion and waste it

My Philosophy of life

I am a devotee of Gautam Buddha, Kabir, Mahatma Phule and Worshipper of Learning, Self-Respect and Character

Buddhist movement in India : A Blue Print

Pandurang was none other than Buddha

There is difference between the Ahimsa Preached by Buddhism and Jainism

Why I like Buddhism

The Tide of Buddhism would never Recede in India

Prospect of Democracy in India

The Buddha Dhamma will be the saviour of the world

Buddha or Karl Marx

Appendix I : Gandhiji’s article on Dr. B. R. Ambedkar’s proclamation of conversion

Appendix II : Constitution of the Samata Sainik Dal

Appendix II :  An Out spoken Utterancee

(Volume.18)

(in 3 parts) Dr. B. R. Ambedkar’s Speeches and writing in Marathi.

( Volume.19 )

Dr. B. R. Ambedkar’s Speeches and writing in Marathi.

( Volume.20 )

Dr. B. R. Ambedkar’s Speeches and writing in Marathi.

( Volume.21 )

Dr. B. R. Ambedkar’s  Photo Album and correspondence.




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