Ratana sutta || रतन सुत्त || #BuddhistChanting #RatanSutta | #TheBuddha | #Buddhism | #RatnaSutta
Firstly Indian
7.14K subscribers
Ratana sutta || रतन सुत्त || Buddhist Chant RatanSutta ||The Buddha || Buddhism || RatnaSutta
About
the Sutta:The recitation of the Ratana Sutta is a powerful blessing for
protection and an aid for every meditation leading to Nibbàna. The
Buddha, the
Lord of
Peace, recited this Sutta in the city of Vesàli, India, and as a result,
calamities caused by famine, evil spirits and disease vanished
completely. Furthermore, hundreds of thousands of critically ill people
recovered instantly and 588,000 people, who attained supramundane Paths,
Fruitions, and thus Nibbàna, bore witness to this extraordinary event.
The unique power in the recitation of the Ratana Sutta, based on the
boundless power of the Buddha’s command, surpasses all arts of magical
devices (yantras), spells (mantras) and occultism.
The miraculous effects of this recitation diffused
even to many solar systems. Hence, today, when
calamities of disease and misfortune abound, every
Buddhist should arouse friendliness (mettà) and
compassion (karuõà) and recite the Ratana Sutta
for the protection and safety of oneself, of others,
of one’s country and of the whole world.
May all the noble wishes of those who recite
the Ratana Sutta be fulfilled, producing the
sweet fruit of prosperity, happiness and
health .
Also watch:
Mahamangal sutta || महामंगल सुत्त || Buddhist Chant || Maha Mangal Sutta || Greatest happiness
Plz join Telegram channel to stay connected with me..
Buy “Buddha and His Dhamma” Book
Whatsapp
Status, Mahamangal sutta meaning , महामंगल सुत्त, Buddhist Chant, Maha
Mangal Sutta meaning, Greatest happiness, Mahamangal sutta Lyrics ,
महामंगल सुत्त, Buddhist Chant, Maha Mangal Sutta Lyrics, Whatsapp Status
Video, Whatsapp Video Status, Whatsapp Status Video 2020, New Whatsapp
Status Video, New Whatsapp Status Video 2020, jay bhim whatsapp status,
jay bhim whatsapp status video, Buddhist whatsapp status 2020, jay bhim
whatsapp status full screen, jay bhim whatsapp status dj, jay bhim
whatsapp status video hindi, jay bhim whatsapp status hindi, jay bhim
whatsapp status new, jay bhim whatsapp status link, jay bhim dialogue,
jay bhim dialogue whatsapp status, jay bhim whatsapp song, jay bhim
status hindi 2020, mahamangal sutta status, Buddha TeachingBuddha
Preaching Buddha Pali TeachingBuddha Geet Buddha Latest Song Hindi Song
buddha buddha vandana, buddha song, buddham saranam gacchami, buddha
amritwani, buddha aale janmas, buddha ani tyancha dhamma, LORD buddha, a
buddha 2005, buddha bhagwan, buddha bhajan, buddha boy, buddha bowl,
buddha chant, buddha channel,buddha chi gani,buddha dharma,buddha
dhammabuddha deva tuzi dnyanganga,buddha episode, buddha english movie,
buddha quotes,buddha film, buddha face, buddha festival,buddha
geete,buddha gyan, buddha gaya temple, buddha’s reaction, buddha
history, buddha in hindi, buddha jeevan charitra
*
Copyright Disclaimer Under Section 107 of the Copyright Act 1976,
allowance is made for “fair use” for purposes such as criticism,
commenting, news reporting, teaching, scholarship, and research. Fair
use is a use permitted by copyright statute that might otherwise be
infringing. No copyright infringement intended for music video. All
rights reserved to the respective owners. For promotional/entertainment
purposes only. If you wish to remove this, please contact us
vishalhborkar@gmail.com & Youtube Private Messaging System LIKE |
COMMENT | SHARE | SUBSCRIBE THANKS FOR WATCHING !!!!!!!!!!
This video is owned by me.
Audio
Credits: Youtube channel “Power by Wikiread” Buddhist Buddhist Ratana
Sutta by Priya Barua With nice VoiceSinger: Priya BaruaSong: Buddhist
Buddhist Ratna Sutta || Special Thanks to: Priya BaruaYoutube:https://www.youtube.com/watch?v=8ILWR…
Thank You…
Tujhech DhammaChackra he Fire Jagavari
….
Jay Bhim !!
#RatanaSutta #RatanSutta #RatnaSutta#Babasaheb #Ambedkar#babasahebambedkarstatus #bleedblue
#RatanSutta #SuttaNipata #Buddhism #TheBuddha #LordBUddha #BuddhaStatus
#BabasahebAmbedkar #FirstlyIndian #StayHomeStaySafe #JaiBhim
#DrBRAmbedkar #JayBhimvideos #JayBhimWhatsappstatusvideos
#FullscreenAmbedkarStatus #JayBhimsongs #AmbedkarWhatsappstatus
#Ambedkarvideosongs #AmbedkarstausWhatsapp #Ambedkarvideosongs
#Ambedkarstaussongs #JayBhimnewstaus #JayBhimIndia #ratansuttapali
#ratansuttasong
AN 8.39 (A iv 245)
Abhisanda Sutta
— Results —
Here are eight ways in which all serious disciples of the Buddha create much merit for themselves.
05) Classical Pāḷi,
]“aṭṭhime,
bhikkhave, puññābhisandā kusalābhisandā sukhassāhārā sovaggikā
sukhavipākā saggasaṃvattanikā, iṭṭhāya kantāya manāpāya hitāya sukhāya
saṃvattanti. katame aṭṭha?
idha,
bhikkhave, ariyasāvako buddhaṃ saraṇaṃ gato hoti. ayaṃ, bhikkhave,
paṭhamo puññābhisando kusalābhisando sukhassāhāro sovaggiko sukhavipāko
saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattati.
“puna
caparaṃ, bhikkhave, ariyasāvako dhammaṃ saraṇaṃ gato hoti. ayaṃ,
bhikkhave, dutiyo puññābhisando kusalābhisando sukhassāhāro sovaggiko
sukhavipāko saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya sukhāya
saṃvattati.
“puna
caparaṃ, bhikkhave, ariyasāvako saṅghaṃ saraṇaṃ gato hoti. ayaṃ,
bhikkhave, tatiyo puññābhisando kusalābhisando sukhassāhāro sovaggiko
sukhavipāko saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya sukhāya
saṃvattati.
“pañcimāni,
bhikkhave, dānāni mahādānāni aggaññāni rattaññāni vaṃsaññāni porāṇāni
asaṃkiṇṇāni asaṃkiṇṇapubbāni, na saṃkiyanti na saṃkiyissanti,
appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhi. katamāni pañca?
idha,
bhikkhave, ariyasāvako pāṇātipātaṃ pahāya pāṇātipātā paṭivirato hoti.
pāṇātipātā paṭivirato, bhikkhave, ariyasāvako aparimāṇānaṃ sattānaṃ
abhayaṃ deti, averaṃ deti, abyābajjhaṃ deti. aparimāṇānaṃ sattānaṃ
abhayaṃ datvā averaṃ datvā abyābajjhaṃ datvā aparimāṇassa abhayassa
averassa abyābajjhassa bhāgī hoti. idaṃ, bhikkhave, paṭhamaṃ dānaṃ
mahādānaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ
asaṃkiṇṇapubbaṃ, na saṃkiyati na saṃkiyissati, appaṭikuṭṭhaṃ samaṇehi
brāhmaṇehi viññūhi. ayaṃ, bhikkhave, catuttho puññābhisando
kusalābhisando sukhassāhāro sovaggiko sukhavipāko saggasaṃvattaniko,
iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattati.
“puna
caparaṃ, bhikkhave, ariyasāvako adinnādānaṃ pahāya adinnādānā
paṭivirato hoti. adinnādānā paṭivirato, bhikkhave, ariyasāvako
aparimāṇānaṃ sattānaṃ abhayaṃ deti averaṃ deti abyābajjhaṃ deti.
aparimāṇānaṃ sattānaṃ abhayaṃ datvā averaṃ datvā abyābajjhaṃ datvā,
aparimāṇassa abhayassa averassa abyābajjhassa bhāgī hoti. idaṃ,
bhikkhave, pañcamaṃ dānaṃ mahādānaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ
asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkiyati na saṃkiyissati, appaṭikuṭṭhaṃ
samaṇehi brāhmaṇehi viññūhi. ayaṃ kho, bhikkhave, aṭṭhamo puññābhisando
kusalābhisando sukhassāhāro sovaggiko sukhavipāko saggasaṃvattaniko,
iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattati.
“puna
caparaṃ, bhikkhave, ariyasāvako kāmesumicchācāraṃ pahāya
kāmesumicchācārā paṭivirato hoti. kāmesumicchācārā paṭivirato,
bhikkhave, ariyasāvako aparimāṇānaṃ sattānaṃ abhayaṃ deti averaṃ deti
abyābajjhaṃ deti. aparimāṇānaṃ sattānaṃ abhayaṃ datvā averaṃ datvā
abyābajjhaṃ datvā, aparimāṇassa abhayassa averassa abyābajjhassa bhāgī
hoti. idaṃ, bhikkhave, pañcamaṃ dānaṃ mahādānaṃ aggaññaṃ rattaññaṃ
vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkiyati na
saṃkiyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi viññūhi. ayaṃ kho,
bhikkhave, aṭṭhamo puññābhisando kusalābhisando sukhassāhāro sovaggiko
sukhavipāko saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya sukhāya
saṃvattati. ime kho, bhikkhave, aṭṭha puññābhisandā kusalābhisandā
sukhassāhārā sovaggikā sukhavipākā saggasaṃvattanikā, iṭṭhāya kantāya
manāpāya hitāya sukhāya saṃvattantī”ti.
“puna
caparaṃ, bhikkhave, ariyasāvako musāvādaṃ pahāya musāvādā paṭivirato
hoti. musāvādā paṭivirato, bhikkhave, ariyasāvako aparimāṇānaṃ sattānaṃ
abhayaṃ deti averaṃ deti abyābajjhaṃ deti. aparimāṇānaṃ sattānaṃ abhayaṃ
datvā averaṃ datvā abyābajjhaṃ datvā, aparimāṇassa abhayassa averassa
abyābajjhassa bhāgī hoti. idaṃ, bhikkhave, pañcamaṃ dānaṃ mahādānaṃ
aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na
saṃkiyati na saṃkiyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi viññūhi.
ayaṃ kho, bhikkhave, aṭṭhamo puññābhisando kusalābhisando sukhassāhāro
sovaggiko sukhavipāko saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya
sukhāya saṃvattati. ime kho, bhikkhave, aṭṭha puññābhisandā
kusalābhisandā sukhassāhārā sovaggikā sukhavipākā saggasaṃvattanikā,
iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattantī”ti.
“puna
caparaṃ, bhikkhave, ariyasāvako surāmerayamajjapamādaṭṭhānaṃ pahāya
surāmerayamajjapamādaṭṭhānā paṭivirato hoti. surāmerayamajjapamādaṭṭhānā
paṭivirato, bhikkhave, ariyasāvako aparimāṇānaṃ sattānaṃ abhayaṃ deti
averaṃ deti abyābajjhaṃ deti. aparimāṇānaṃ sattānaṃ abhayaṃ datvā averaṃ
datvā abyābajjhaṃ datvā, aparimāṇassa abhayassa averassa abyābajjhassa
bhāgī hoti. idaṃ, bhikkhave, pañcamaṃ dānaṃ mahādānaṃ aggaññaṃ rattaññaṃ
vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkiyati na
saṃkiyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi viññūhi. ayaṃ kho,
bhikkhave, aṭṭhamo puññābhisando kusalābhisando sukhassāhāro sovaggiko
sukhavipāko saggasaṃvattaniko, iṭṭhāya kantāya manāpāya hitāya sukhāya
saṃvattati. ime kho, bhikkhave, aṭṭha puññābhisandā kusalābhisandā
sukhassāhārā sovaggikā sukhavipākā saggasaṃvattanikā, iṭṭhāya kantāya
manāpāya hitāya sukhāya saṃvattantī”ti.
ime
kho, bhikkhave, aṭṭha puññābhisandā kusalābhisandā sukhassāhārā
sovaggikā sukhavipākā saggasaṃvattanikā, iṭṭhāya kantāya manāpāya hitāya
sukhāya saṃvattantī”ti.
30) Classical English,Roman,
“Monks,
there are these eight rewards of merit, rewards of skillfulness,
nourishments of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing, to
welfare & happiness. Which eight?
“There
is the case where a disciple of the noble ones has gone to the Buddha
for refuge. This is the first reward of merit, reward of skillfulness,
nourishment of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing; to
welfare & to happiness.
“Furthermore,
the disciple of the noble ones has gone to the Dhamma for refuge. This
is the second reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Furthermore,
the disciple of the noble ones has gone to the Sangha for refuge. This
is the third reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Now,
there are these five gifts, five great gifts — original, long-standing,
traditional, ancient, unadulterated, unadulterated from the beginning —
that are not open to suspicion, will never be open to suspicion, and
are unfaulted by knowledgeable contemplatives & brahmans. Which
five?
“There
is the case where a disciple of the noble ones, abandoning the taking
of life, abstains from taking life. In doing so, he gives freedom from
danger, freedom from animosity, freedom from oppression to limitless
numbers of beings. In giving freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings, he
gains a share in limitless freedom from danger, freedom from animosity,
and freedom from oppression. This is the first gift, the first great
gift — original, long-standing, traditional, ancient, unadulterated,
unadulterated from the beginning — that is not open to suspicion, will
never be open to suspicion, and is unfaulted by knowledgeable
contemplatives & brahmans. And this is the fourth reward of merit,
reward of skillfulness, nourishment of happiness, celestial, resulting
in happiness, leading to heaven, leading to what is desirable,
pleasurable, & appealing; to welfare & to happiness.
“Furthermore,
abandoning taking what is not given (stealing), the disciple of the
noble ones abstains from taking what is not given. In doing so, he gives
freedom from danger, freedom from animosity, freedom from oppression to
limitless numbers of beings. In giving freedom from danger, freedom
from animosity, freedom from oppression to limitless numbers of beings,
he gains a share in limitless freedom from danger, freedom from
animosity, and freedom from oppression. This is the second gift, the
second great gift — original, long-standing, traditional, ancient,
unadulterated, unadulterated from the beginning — that is not open to
suspicion, will never be open to suspicion, and is unfaulted by
knowledgeable contemplatives & brahmans. And this is the fifth
reward of merit, reward of skillfulness, nourishment of happiness,
celestial, resulting in happiness, leading to heaven, leading to what is
desirable, pleasurable, & appealing; to welfare & to happiness.
“Furthermore,
abandoning illicit sex, the disciple of the noble ones abstains from
illicit sex. In doing so, he gives freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings. In
giving freedom from danger, freedom from animosity, freedom from
oppression to limitless numbers of beings, he gains a share in limitless
freedom from danger, freedom from animosity, and freedom from
oppression. This is the third gift, the third great gift — original,
long-standing, traditional, ancient, unadulterated, unadulterated from
the beginning — that is not open to suspicion, will never be open to
suspicion, and is unfaulted by knowledgeable contemplatives &
brahmans. And this is the sixth reward of merit, reward of skillfulness,
nourishment of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing; to
welfare & to happiness.
“Furthermore,
abandoning lying, the disciple of the noble ones abstains from lying.
In doing so, he gives freedom from danger, freedom from animosity,
freedom from oppression to limitless numbers of beings. In giving
freedom from danger, freedom from animosity, freedom from oppression to
limitless numbers of beings, he gains a share in limitless freedom from
danger, freedom from animosity, and freedom from oppression. This is the
fourth gift, the fourth great gift — original, long-standing,
traditional, ancient, unadulterated, unadulterated from the beginning —
that is not open to suspicion, will never be open to suspicion, and is
unfaulted by knowledgeable contemplatives & brahmans. And this is
the seventh reward of merit, reward of skillfulness, nourishment of
happiness, celestial, resulting in happiness, leading to heaven, leading
to what is desirable, pleasurable, & appealing; to welfare & to
happiness.
“Furthermore,
abandoning the use of intoxicants, the disciple of the noble ones
abstains from taking intoxicants. In doing so, he gives freedom from
danger, freedom from animosity, freedom from oppression to limitless
numbers of beings. In giving freedom from danger, freedom from
animosity, freedom from oppression to limitless numbers of beings, he
gains a share in limitless freedom from danger, freedom from animosity,
and freedom from oppression. This is the fifth gift, the fifth great
gift — original, long-standing, traditional, ancient, unadulterated,
unadulterated from the beginning — that is not open to suspicion, will
never be open to suspicion, and is unfaulted by knowledgeable
contemplatives & brahmans. And this is the eighth reward of merit,
reward of skillfulness, nourishment of happiness, celestial, resulting
in happiness, leading to heaven, leading to what is desirable,
pleasurable, & appealing; to welfare & to happiness.
“Monks,
these are the eight rewards of merit, rewards of skillfulness,
nourishments of happiness, celestial, resulting in happiness, leading to
heaven, leading to what is desirable, pleasurable, & appealing, to
welfare & happiness.