Analytic Insight Net - FREE Online Tipiṭaka Research & Practice Universitu 
in
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Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā ca Paricaya Nikhilavijjālaya ca ñātibhūta Pavatti Nissāya 
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
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1948 Sat Aug 6 2016 I. Kāyānupassanā E. Section on the Elements LESSONS from Rector JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan of Free Online Awaken One With Awareness Mind (A1wAM)+ ioT (insight-net of Things) - the art of Giving, taking and Living to attain Eternal Bliss as Final Goal through Electronic Visual Communication Course on Political Science -Techno-Politico-Socio Transformation and Economic Emancipation Movement (TPSTEEM) from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF) free online university research practice up a level through http://sarvajan.ambedkar.orgup a level https://awakenmediaprabandhak. wordpress.com/ Button Plant Green Butterfly E Mail Animation Clip buddhaa1dhamma@gmail.com jchandra1942@icloud.com sarvajanow@yahoo.co.in is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 105 Classical languages. Rendering exact translation as a lesson of this University in one’s mother tongue to this Google Translation and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal http://www.buddha-vacana.org/sutta/digha.html http://sarvajan.ambedkar.org/?p=3362 http://sarvajan.ambedkar.org/?m=201208 http://sarvajan.ambedkar.org/?m=201305 http://sarvajan.ambedkar.org/?m=201308 https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5 for Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins https://www.youtube.com/watch?v=1d-hpMej9bQ for Chinese Buddha Chants - Best for Meditation-29:45 mins https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12 in Classical English,Sinhala-සම්භාව්ය සිංහල,Myanmar(Burmese)- සම්භාව්ය මියන්මාර් (බුරුම),Bengali-ক্লাসিক্যাল বাংলা,Chinese (Simplified)-中国古典(简体),Japanese-クラシック日本,Khmer-បុរាណខ្មែរ,Korean-한국어 클래식,Thai-คลาสสิกไทย, Lao-ลาวคลาสสิก,Vietnamese- Việt cổ điển,Gujarati -આ Classical ગુજરાતી,Hindi-शास्त्रीय हिन्दी,Kannada-ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,Malayalam-ക്ലാസ്സിക്കൽ മലയാളം, Marathi -शास्त्रीय मराठी,Punjabi-ਕਲਾਸੀਕਲ ਦਾ ਪੰਜਾਬੀ,Telugu-ప్రాచీన తెలుగు,Telugu-ప్రాచీన తెలుగు,Urdu- کلاسیکل اردوNepali-शास्त्रीय नेपाली
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: site admin @ 8:00 pm

1949 Sun Aug 7 2016

I. Kāyānupassanā

E. Section on the Elements


LESSONS

from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart

an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan

of


Free Online
Awaken One With Awareness Mind
(A1wAM)
+ ioT (insight-net of Things)  - the art of Giving, taking and Living   to attain Eternal Bliss
as Final Goal through Electronic Visual Communication Course on
Political Science -Techno-Politico-Socio Transformation and Economic
Emancipation Movement (TPSTEEM)



 from

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University
in Visual Format (FOA1TRPUVF)



free online university research practice



up a level through http://sarvajan.ambedkar.orgup a level


https://awakenmediaprabandhak. wordpress.com/






Button Plant Green Butterfly E Mail Animation Clip



buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in


is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 105 Classical languages.


Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal

https://in.pinterest.com/pin/354377064398763396/

for

language scripts


http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?p=2256

http://sarvajan.ambedkar.org/?m=201308

https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

for


Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

for


Chinese Buddha Chants - Best for Meditation-29:45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12



in Classical English,Afrikaans- Klassieke Afrikaans,Albanian- Albanian klasike,Amharic-ክላሲካል አማርኛ,Arabic-

اللغة العربية الفصحىArmenian-Դասական հայերեն, Azerbaijani-Klassik Azərbaycan,Basque-Euskal Klasikoa, Belarusian-Класічная беларуская,Bosnian-Klasična bosanski,Bulgarian- Класически български,Catalan-Català Clàssica,Classical Cebuano,Chichewa-Chakale Chichewa,Corsican-Corsican Classical, Croatian-Klasična Hrvatska,Czech-Klasický český,Danish-Klassisk dansk,Dutch- De klassieke Nederlandse,Esperanto-Klasika Esperanto,Estonian-Classical Eesti,Filipino- Classical Pilipino, Finnish-Klassinen Suomi,French-classique français,Frisian-Classical Frysk,Galician-galega Classical,Classical Georgian,German-Klassik Deutsche,Greek-Κλασική Ελληνική,Haitian Creole-Klasik kreyòl ayisyen,Classical Hausa,Hawaiian -panina Hawaiian, Hebrew-עברית קלאסית,Classical Hmong,Hungarian-Klasszikus magyar, Classical Icelandic, Igbo- Oge gboo Igbo, Indonesian- Klasik Indonesia,Irish-Classical hÉireann,Italian-classica italiana,Javanese- Jawa Klasik,Kazakh-классикалық қазақстандық,Classical Kurdhish (Kurmanji),Kygyz-Классикалык Окутуу,Latin-LXVII) Classical Latin,Latvian-,Klasiskā latviešu,Lithuanian-Klasikinė lietuvių,Luxebourgish-Klassik Luxebourgish,Macedonian-Класични Македонски,Classical Malagasy,Malay-klasik Melayu,Maltese-Klassiku Malti,Maori-Puāwaitanga Maori,Mongolian-Сонгодог монгол,
Norwegian-Klassiske norske,pashto-

په پخو پښتوPersian-

کلاسیک فارسیPolish-Polski Klasyczny,Portuguese-klasycznego Portugalski,



24) Classical Afrikaans
24) Klassieke Afrikaans

I. Kāyānupassanā
E. Artikel oor die elemente

LESSE

van

rektor
JC
‘n kenner wat kenners beïnvloed deur kundige en Infulencer Sashikanth Chandrasekharan identifiseer

van

Free Online
Ontwaak
Een met ‘n bewustheid Mind (A1wAM) + IOT (insig-net van dinge) - die
kuns van gee, neem en Lewe tot ewige saligheid te bereik as einddoel
deur Electronic Visuele Kommunikasie Kursus oor Politieke Wetenskap
-Techno-Politico-Sosio Transformasie en Ekonomiese
bevryding Beweging (TPSTEEM)
 
van

INSIG-NET-Online A1 (ontwaak Een) Tipiṭaka Navorsing & Universiteitspraktyk
in visuele formaat (FOA1TRPUVF) deur
http: //sarvajan.ambedkar.orgup n vlak
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

is die mees positiewe energie van insiggewende en navorsing
georiënteerde webwerf propageer die leer van die ontwaakte Een met ‘n
bewustheid van die Boeddha en op Techno-Politico-Sosio Transformasie en
ekonomiese bevryding Beweging gevolg deur miljoene mense regoor die
wêreld in 105 Klassieke tale.

Die lewering van presiese vertaling as ‘n les van hierdie Universiteit
in ‘n mens se moedertaal na hierdie Google vertaal en voortplanting reg
om ‘n Stroom Enterer (Sottapanna) en om ewige saligheid te bereik as ‘n
einddoel

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

vir
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

vir
Chinese Boeddha Chants - Beste vir Meditasie-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- Bywoning op bewustheid -
[Maha + satipaṭṭhāna]

Dit Sutta versamel verskillende instruksies die Boeddha het vir die
Ter wille van sy volgelinge na weg sy verby, wat maak dit ‘n baie
belangrik stel instruksies vir ons vandag.

I. Kāyānupassanā

E. Artikel oor die elemente

Verder bhikkhus, ‘n bhikkhu besin oor hierdie baie Kaya, maar dit is
geplaas, maar dit is van die hand gesit: “. In hierdie Kaya, daar is die
aarde element, die water element, die vuur element en die lug-element”

Net
soos, bhikkhus, nadat ‘n ervare slagter of vakleerling ‘n slagter se,
‘n koei gedood sou by ‘n kruispad sny dit in stukke sit;
op dieselfde manier, bhikkhus, ‘n bhikkhu besin oor hierdie baie Kaya,
maar dit is geplaas, maar dit is van die hand gesit: “In hierdie Kaya,
daar is die aarde element, die water element, die vuur element en die
lug-element.”

So
woon hy die waarneming van Kaya in Kaya intern, of hy woon waarneming
van Kaya in Kaya ekstern, of hy woon waarneming van Kaya in Kaya intern
en ekstern;
Hy
woon die waarneming van die samudaya van verskynsels in Kaya, of hy
woon die waarneming van die afsterwe van verskynsels in Kaya, of hy woon
die waarneming van die samudaya en afsterwe van verskynsels in Kaya;
of
anders, [besef:] “! Dit is Kaya” sati teenwoordig is in Hom, net om die
omvang van blote Nana en blote paṭissati, woon hy losstaande, en nie
vashou aan enigiets in die wêreld.
So, bhikkhus, ‘n bhikkhu woon waarneming van Kaya in Kaya.

25) Classical Albanian
25) Albanian klasike

I. Kāyānupassanā
E. Seksioni mbi Elemente

MËSIME

nga

rektor
JC
një ekspert i cili identifikon ekspertët ndikuar nga eksperti dhe Infulencer Sashikanth Chandrasekharan

online pa pagesë
Zgjojë
Një me vetëdije Mind (A1wAM) + IOT (pasqyrë-net e Gjërave) - arti i
Dhënia, duke marrë dhe jetosh për të arritur Eternal Bliss si qëllim
final nëpërmjet elektronike Kursi Visual Communication mbi Transformimin
Political Science -Techno-Politiko-Social dhe Ekonomik
Lëvizja emancipimi (TPSTEEM)
 
nga

Insajt-NET-Online A1 (Awakened One) Tipiṭaka Research & University Practice
në Format Visual (FOA1TRPUVF) përmes
http: //sarvajan.ambedkar.orgup një nivel
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

është më e Energjisë pozitiv i informative dhe kërkimore të orientuara
faqe propaganduar mësimet e Atij zgjuar me Ndërgjegjësimi Buda dhe në
Techno-Politico-Social Transformimin dhe Lëvizja Emancipimit ekonomike e
ndjekur nga miliona njerëz në të gjithë botën në 105 gjuhët klasike.

Rendering përkthimin e saktë si një mësim i këtij Universiteti në
gjuhën amtare në këtë Google Përkthim dhe përhapjen jep të drejtën për
të bërë një Stream Enterer (Sottapanna) dhe për të arritur Eternal Bliss
si qëllim final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

për
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 minuta

https://www.youtube.com/watch?v=1d-hpMej9bQ

për
Chinese Buddha Chants - më të mirë për meditim-29: 45 minuta

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Pjesëmarrja në vetëdijen -
[Maha + satipaṭṭhāna]

Kjo Sutta mbledh udhëzime të ndryshme Buda dha për
hir të pasuesve të tij, pas kalimit të tij larg, e cila e bën atë të jetë një shumë e
grup i rëndësishëm i udhëzimeve për ne në ditët e sotme.

I. Kāyānupassanā

E. Seksioni mbi Elemente

Për më tepër, bhikkhus, një bhikkhu reflekton mbi këtë shumë Kaya,
megjithatë ajo është e vendosur, megjithatë ajo është e predispozuar: “.
Në këtë Kaya, është elementi toka, elementi i ujit, element zjarri dhe
element ajrit”

Ashtu si, bhikkhus, një kasap aftë apo specializant një kasap, ka vrarë një lopë, do të ulen në një udhëkryq prerja në copa; në të njëjtën mënyrë, bhikkhus, një bhikkhu reflekton mbi këtë shumë
Kaya, megjithatë ajo është e vendosur, megjithatë ajo është e
predispozuar: “Në këtë Kaya, është elementi toka, elementi i ujit,
element zjarri dhe element të ajrit.”

Kështu
ai banon respektuar Kaya në Kaya brenda, ose ai banon respektuar Kaya
Kaya në jashtë, ose ai banon respektuar Kaya Kaya në brenda dhe jashtë;
ai
banon respektuar samudaya e fenomeneve në Kaya, ose ai banon respektuar
vdekjes së fenomeneve në Kaya, ose ai banon respektuar samudaya dhe
vdekjes së fenomeneve në Kaya;
ose
tjetër, [kuptuar:] “! kjo është Kaya” sati është i pranishëm në të,
vetëm në masën e thjeshtë Nana dhe paṭissati thjeshtë, ai banon
shkëputur, dhe nuk kapem për asgjë në botë.
Kështu, bhikkhus, një bhikkhu banon respektuar Kaya në Kaya.


26) Classical Amharic

26) ክላሲካል አማርኛ

I. Kāyānupassanā
በ አባሎች ላይ ሠ ክፍል

ትምህርት

ሬክተር
JC
ባለሙያ እና Infulencer Sashikanth Chandrasekharan ተጽዕኖ ባለሙያዎች ለይቶ አንድ ባለሙያ

ነጻ የመስመር ላይ
,
ልግስና በመውሰድ እና የፖለቲካ ሳይንስ -Techno-Politico-ማህበራዊና ትራንስፎርሜሽን ኢኮኖሚ ላይ
ኤሌክትሮኒክ የዕይታ ኮሚኒኬሽን ኮርስ በኩል የመጨረሻ ግብ እንደ የሚቀበሉበት ለማግኘት መኖር ጥበብ - የግንዛቤ
አስተሳሰብ (A1wAM) + ioT (ነገሮች ማስተዋል-የተጣራ) ጋር አንድ እንዲቀሰቀስ
የነፃነት ንቅናቄ (TPSTEEM)
 

አስተዋይ-የተጣራ-የመስመር ላይ .1 (አንዱ ከእንቅልፉ) Tipiṭaka ምርምር እና ሙከራ ዩኒቨርሲቲ
የዕይታ ቅርጸት (FOA1TRPUVF) በኩል
http: አንድ ደረጃ //sarvajan.ambedkar.orgup
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

መረጃ ሰጪ መካከል እጅግ አዎንታዊ ኢነርጂ ነው እና የግንዛቤ ጋር ሁሉንም 105 በጥንታዊ ቋንቋዎች በዓለም ላይ
በሚሊዮን የሚቆጠሩ ሰዎች ተከትሎ በቡድሃ እና ቴክኖ-Politico-ማህበራዊና ትራንስፎርሜሽን ላይ እና ኢኮኖሚ
የራሰ ንቅናቄ ወደ ከእንቅልፉ አንዱ ትምህርቶች እንዲባዙ ምርምር ተኮር ጣቢያ.

የ ይህን የ Google ትርጉም አንድ በአፍ መፍቻ ቋንቋቸው በዚህ ዩኒቨርሲቲ ትምህርት እና ድልድል እንደ
ትክክለኛ ትርጉም ማቅረብ ዥረት Enterer (Sottapanna) እና የመጨረሻ ግብ እንደ የሚቀበሉበት ለማግኘት
እንዲሆኑ የማግኘት መብት

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5


Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā 05:39 ደቂቃዎች paṭikūlamanasikārapabbaṃ-

https://www.youtube.com/watch?v=1d-hpMej9bQ


የቻይና ቡድሀ ዝማሬዎችን - ማሰላሰል-29 ምርጥ: 45 ደቂቃ

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- የግንዛቤ ላይ ክትትል -
[Mahā + satipaṭṭhāna]

ይህ sutta ቡድሃ የሚጠቅሙ ሰጠ የተለያዩ መመሪያዎችን ይሰበስባል
እሱ አላፊ በኋላ ተከታዮቹ መካከል ስለ: ያደርገዋል አንድ በጣም መሆን
በአሁኑ ጊዜ ለእኛ መመሪያ አስፈላጊ ስብስብ.

I. Kāyānupassanā

በ አባሎች ላይ ሠ ክፍል

ከዚህም በላይ bhikkhus, አንድ bhikkhu ግን ይህን ዝንባሌ ነው, በጣም Kaya በዚህ ላይ ይሁን እንጂ
ይህ ቦታ ላይ ነው ያንጸባርቃል: “. በዚህ Kaya ውስጥ, በምድር አባል: ውኃ አባል: እሳት ኤለመንት እና
አየር ኤለመንት ነው”

ልክ bhikkhus, እንደ አንድ የተዋጣለት ሉካንዳ ነጋዴ ወይም ሉካንዳ ነጋዴ የአምላክ ተለማማጅ, ቁርጥራጮች ይፈጽመዋል መንታ መንገድ ላይ ቁጭ ነበር, አንድ ላም ገድሎ; “ምድር አባል: ውኃ አባል: እሳት ኤለመንት እና አየር አባል ነው, በዚህ Kaya ነው.” በተመሳሳይ መንገድ,
bhikkhus, አንድ bhikkhu ግን ይህን ዝንባሌ ነው, በጣም Kaya በዚህ ላይ ይሁን እንጂ ይህ ቦታ ላይ
ነው የሚያንጸባርቀው

በዚህ መንገድ እሱ በውስጣዊ Kaya ውስጥ Kaya መጠበቅ ይኖራል, ወይም በውጫዊው Kaya ውስጥ Kaya መጠበቅ ይኖራል, ወይም በውስጥ እና በውጭ በኩል Kaya ውስጥ Kaya መጠበቅ ይኖራል; እርሱም
Kaya ውስጥ ክስተቶች መካከል samudaya መጠበቅ የሚኖር, ወይም Kaya ውስጥ ርቆ ክስተቶች ማለፋቸው
መጠበቅ የሚኖር, ወይም እርሱ samudaya በመመልከትና Kaya ውስጥ ክስተቶች አላፊ ይኖራል;
ወይም
ሌላ, [በመገንዘብ:]! “ይህ Kaya ነው” sati በእርሱ ውስጥ አለ, ብቻ ተራ ናና እና ተራ paṭissati
መካከል በሚፈጠር ጊዜ, እርሱ የተላቀቁ የሚኖረው, እና በዓለም ላይ ምንም ነገር የሙጥኝ አይደለም.
በመሆኑም, bhikkhus, አንድ bhikkhu Kaya ውስጥ Kaya መጠበቅ ይኖራል.

27) Classical Arabic

27) اللغة العربية الفصحى

أولا Kāyānupassanā
E. القسم على عناصر

الدروس

من عند

رئيس جامعة
JC
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HTTP: //sarvajan.ambedkar.orgup مستوى
HTTPS: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

هو معظم الطاقة الإيجابية من بالمعلومات والموقع ذات التوجه البحثي نشر
تعاليم المستيقظ واحدة مع الوعي بوذا وعلى تكنو والسياسية والمجالات
الاجتماعية التحول وحركة التحرر الاقتصادي المتبعة من قبل الملايين من
الناس في جميع أنحاء العالم في 105 اللغات الكلاسيكية.

تقديم الترجمة بالضبط كما درس في هذه الجامعة في لغتهم الأم تجاه هذه
الترجمة جوجل ونشر يخول لتصبح تيار المدخل سابقا (Sottapanna) وتحقيق
الخالدة بليس باعتبارها الهدف النهائي

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/؟p=3362

http://sarvajan.ambedkar.org/؟m=201208

http://sarvajan.ambedkar.org/؟m=201305

http://sarvajan.ambedkar.org/؟m=201308
https://www.youtube.com/watch؟v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch؟v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

إلى
Mahāsatipaṭṭhānasuttaṃ (بالي) - paṭikūlamanasikārapabbaṃ- 5 Kāyānupassanā 05:39 دقيقة

https://www.youtube.com/watch؟v=1d-hpMej9bQ

إلى
الصينية بوذا أناشيد - أفضل لالتأمل-29: 45 دقيقة

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (د ب 290)

Mahāsatipaṭṭhāna سوتا

- الحضور في الوعي -
[مها + satipaṭṭhāna]

هذا سوتا يجمع مختلف تعليمات أعطى بوذا ل
أجل أتباعه بعد رحيله، مما يجعله يكون جدا
مجموعة هامة من تعليمات بالنسبة لنا في الوقت الحاضر.

أولا Kāyānupassanā

E. القسم على عناصر

وعلاوة على ذلك، bhikkhus، يعكس bhikkhu على هذا كايا جدا، ومع ذلك يتم
وضع ذلك، ومع ذلك يتم التخلص منه: “وفي هذا كايا، هناك عنصر الأرض، عنصر
الماء، وعنصر النار وعنصر الهواء”

تماما كما هو الحال bhikkhus، جزار ماهرا أو المتدرب جزار، بعد أن قتل بقرة، أجلس على مفترق طرق تقطيعها إلى قطع. في نفس الطريق، وbhikkhus، يعكس bhikkhu على هذا كايا جدا، ومع ذلك يتم
وضع ذلك، ومع ذلك يتم التخلص منه: “في هذا كايا، هناك عنصر الأرض، عنصر
الماء، وعنصر النار وعنصر الهواء.”

وهكذا
كان يسكن مراقبة كايا في كايا داخليا، أو أنه يسكن مراقبة كايا في كايا
خارجيا، أو أنه يسكن مراقبة كايا في كايا داخليا وخارجيا.
انه
يسكن مراقبة samudaya من الظواهر في كايا، أو أنه يسكن مراقبة مرور بعيدا
من الظواهر في كايا، أو أنه يسكن مراقبة samudaya وفاة الظواهر في كايا.
وإلا،
[تحقيق]: “! هذا هو كايا” ساتي موجودا فيه، لمجرد أن مدى مجرد نانا ومجرد
paṭissati، وقال انه يسكن منفصلة، ​​وليس التشبث بأي شيء في العالم.
وهكذا، bhikkhus، وbhikkhu يسكن يراقب كايا في كايا.

28) Classical Armenian

28) Դասական հայերեն

I. Kāyānupassanā
Ե Բաժին տարրերի վրա

ԴԱՍԵՐ

ից

ռեկտոր
JC
փորձագետ, ով նույնացնում փորձագետներին ազդել են փորձագետի եւ Infulencer Sashikanth Chandrasekharan

Հյուրատետր

Free Online
Արթնանում
մեկի հետ իրազեկման Mind (A1wAM) + iot (պատկերացում-զուտ բաներ) - արվեստ
տալու, վերցնելու եւ ապրում է հասնելու Հավերժական երանության, քանի
վերջնական նպատակը էլեկտրոնային վիզուալ կապի դասընթաց քաղաքագիտություն
տեխնոքաղաք-Politico-Սոցիալ տրանսֆորմացիայի եւ տնտեսական
ազատագրական շարժման (TPSTEEM)
 
ից

ԻՆՍԱՅԹ-NET-Online A1 (Արթնացել մեկ) Tipiṭaka Research & Practice University
ի Visual ֆորմատով (FOA1TRPUVF) միջոցով
http: //sarvajan.ambedkar.orgup մի մակարդակի
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

է առավել դրական էներգիա են տեղեկատվական եւ հետազոտական
​​ուղղվածություն Կայքի կոչերից ուսմունքները արթնացել մեկի հետ իրազեկման
Բուդդա եւ, Techno-քաղաքա-Սոցիալ վերափոխման եւ տնտեսական ազատագրական
շարժման հաջորդում է միլիոնավոր մարդկանց ամբողջ աշխարհում 105 դասական
լեզուների.

Մատուցման ճշգրիտ թարգմանությունը որպես դասի այդ համալսարանի մեկում
մայրենի լեզվի այս Google թարգմանություն եւ տարածման իրավունք է դառնալ
Stream Enterer (Sottapanna) եւ հասնելու Հավերժական երանության որպես
վերջնական նպատակին

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

համար
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 րոպե

https://www.youtube.com/watch?v=1d-hpMej9bQ

համար
Չինական Բուդդա chants - Best խորհրդածելու համար-29: 45 րոպե

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

Հաճախումների է տեղեկացվածության -
[Maha + satipaṭṭhāna]

Այս sutta հավաքում է տարբեր հրահանգներ Բուդդան տված համար
հանուն իր հետեւորդների բանից հետո, երբ նրա մահվան, ինչը կազմում է այն պետք է շատ
Կարեւոր շարք հանձնարարականների մեզ համար մեր օրերում:

I. Kāyānupassanā

Ե Բաժին տարրերի վրա

Ավելին, bhikkhus, մի bhikkhu արտացոլում է հենց այս Kaya, սակայն այն
տեղադրված, սակայն տրամադրված. «Այս Քայան, կա երկիրը տարրը, ջուրը տարրը,
fire տարր եւ օդի տարր»:

Ճիշտ
այնպես, ինչպես, bhikkhus, մի հմուտ մսավաճառի կամ մսագործ է աշկերտը, որ
սպանել է մի կով, նստում է մի խաչմերուկում կտրում այն ​​մասերի.
է նույն կերպ, bhikkhus, մի bhikkhu արտացոլում է հենց այս Kaya, սակայն
այն տեղադրված, սակայն տրամադրված. «Այս Քայան, կա երկիրը տարրը, ջուրը
տարրը, fire տարր եւ օդի տարր»:

Այսպիսով,
նա խոսում նկատելով Կայա ի Kaya ներքին, կամ նա dwells դիտարկելով Կայա է
Kaya արտաքին, կամ կը բնակի դիտարկելով Կայա է Կայա ներքին եւ արտաքին.
նա
խոսում դիտարկելով samudaya երեւույթների մեջ Kaya, կամ նա dwells
դիտարկելով մահվան երեւույթների Kaya, կամ նա dwells դիտարկելով այն
samudaya եւ մահվան երեւույթների Կայա.
կամ
էլ, [հասկանալով] «սա Քայան» ՍԱԹԻ ներկա է նրան, պարզապես չափով զուտ Նանա
եւ զուտ paṭissati, կը բնակի կընկնեն, եւ չի կառչել որեւէ բան աշխարհում:
Այսպես, bhikkhus, մի bhikkhu dwells նկատելով Կայա ի Կայա:

29) Classical Azerbaijani

29) Klassik Azərbaycan

I. Kāyānupassanā
Elements on E. Bölmə

DƏRSLƏR

etibarən

rektor
JC
Ekspert və Infulencer Sashikanth Chandrasekharan təsir ekspertlər müəyyən ekspert

of

Pulsuz Online
,
Verilməsi alaraq və Politologiya -Techno-siyasi-sosial transformasiyası
və İqtisadi Elektron Visual Rabitə kurs vasitəsilə son məqsədi kimi
əbədi nicat Living sənəti - Awareness Mind (A1wAM) + IOT (Things
fikir-net) ilə bir oyatmaq
xilaskarlıq Hərəkatı (TPSTEEM)
 
etibarən

INSIGHT-NET-Online A1 (biri Awakened) Tipitaka Research & Practice University
Visual Format (FOA1TRPUVF) vasitəsilə
http: Bir səviyyədə //sarvajan.ambedkar.orgup
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

informativ ən müsbət enerji və Awareness bütün 105 Classical dildə
dünyada milyonlarla adam tərəfindən təqib Buddha və Techno-siyasi-sosial
transformasiyası və iqtisadi cəhətdən azad Hərəkatı Awakened One
təlimlərinə təbliğ tədqiqat yönümlü site.

bir bu Google Tərcümə üçün bir ana dilində bu Universitetinin dərs və
təbliği kimi dəqiq tərcümə göstərən Stream Enterer (Sottapanna) və son
məqsəd kimi əbədi nicat olmaq hüququ

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

üçün
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā 05:39 dəqiqə paṭikūlamanasikārapabbaṃ-

https://www.youtube.com/watch?v=1d-hpMej9bQ

üçün
Çin Buddha Chants - Meditation-29 üçün ən yaxşı: 45 dəqiqə

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Maarifləndirmə Davamiyyət -
[Maha + satipaṭṭhāna]

Bu sutta Buddha verdi müxtəlif təlimatlar toplanır
onun vəfat sonra ardıcılları xatirinə edir çox ola
hal-hazırda bizim üçün təlimat mühüm set.

I. Kāyānupassanā

Elements on E. Bölmə

Bundan başqa, bhikkhus, bir Bhikkhu lakin atılmasını, çox Kaya bu,
lakin yerləşdirilir əks etdirir: “. Bu Kaya, torpaq elementi, su
element, yanğın element və hava element var”

Just bhikkhus kimi, bir mahir qəssab və ya qəssab şagird, ədəd kəsici kəsişməsində oturmaq ki, bir inək həlak olan; “Yer element su element, yanğın element və hava element var, bu Kaya.”
Eyni şəkildə, bhikkhus bir Bhikkhu lakin atılmasını, çox Kaya bu, lakin
yerləşdirilir əks etdirir

Beləliklə,
o, məcburi Kaya Kaya müşahidə yaşayır, yoxsa xarici Kaya Kaya müşahidə
yaşayır, yoxsa daxili və xarici Kaya Kaya müşahidə yaşayır;
o
Kaya hadisələrin samudaya müşahidə yaşayır, və ya o Kaya üz hadisələrin
keçən müşahidə yaşayır, yoxsa samudaya müşahidə və Kaya hadisələrin
keçib yaşayır;

ya başqa [həyata:] “Bu Kaya” sati ona var, yalnız sadəcə Nana və sadəcə
paṭissati dərəcədə, o ayrı yaşayır və dünyanın bir şey suvaşmaq deyil.
Belə ki, bhikkhus bir Bhikkhu Kaya Kaya müşahidə yaşayır.

30) Classical Basque

30) Euskal Klasikoa

I. Kāyānupassanā
E. artikulua Elements on

IKASGAIAK

ra

Rector
JC
duten eragina aditua eta Infulencer Sashikanth Chandrasekharan by adituek identifikatzen aditua

of

Online Free
Esnatuko
One Sentsibilizazioa Mind (A1wAM) + IOT (Gauzen insight-net) With -
Eman hartzen eta Betiko Gozamena erdiesteko azken xede gisa Elektronikoa
Visual Comunicación Politika zientzia -Techno-politiko-sozio-eraldaketa
eta Ekonomi buruzko ikastaro bidez bizitzea artea
Emantzipazio Mugimendua (TPSTEEM)
 
ra

INSIGHT-NET-Online A1 (Iratzarritako One) Tipitaka Research & Praktika Unibertsitatea
Visual formatua (FOA1TRPUVF) bidez
http: Maila bat //sarvajan.ambedkar.orgup
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

Energia gehien positiboak informatiboak eta ikerketa bideratutako
gunean Iratzarritako One irakaspenak zabaltzeko Sentsibilizazioa rekin
Buda eta Techno-politiko-Socio eraldaketa eta Ekonomi Emantzipazio
Mugimendua milioika pertsona jarraian guztiak 105 hizkuntzetan Klasikoan
mundu osoan zehar.

itzulpen zehatz bihurtzean Unibertsitate honetan ikasgai bat
norberaren ama-hizkuntzan Google itzulpenak honetarako eta hedapena gisa
eskubidea Stream Enterer bat (Sottapanna) eta Betiko Gozamena
erdiesteko Final Helburua gisa bihurtu

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

egiteko
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

egiteko
Chinese Buda Chants - Best Meditazio-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Asistentzia kontzientzia on -
[+ Maha satipaṭṭhāna]

Sutta honek hainbat argibide Buda alde eman biltzen
Bere jarraitzaileek mesedetan bere iragan ondoren, eta horrek oso bat izan da
Gurekin argibideak multzo garrantzitsua da gaur egun.

I. Kāyānupassanā

E. artikulua Elements on

Gainera, bhikkhus, bhikkhu bat honetako islatzen oso Kaya, ordea
jartzen da, ordea, besterendu: “. Kaya honetan, ez dago lur elementua,
ura elementu, sua elementu eta aire elementua da”

Just,
gisa bhikkhus, trebea harategi bat edo harategi baten ikaslea, behi bat
hil izana, ebaketa zatitan bidegurutze batean eseri litzateke;
Era berean, bhikkhus, bhikkhu bat honetako islatzen oso Kaya, ordea
jartzen da, ordea, besterendu: “kaya honetan, ez dago lur elementua, ura
elementu, sua elementu eta aire elementua da.”

Horrela
Kaya ere Kaya errespetatuz zuen dwells barrutik, edo Kaya errespetatuz
zuen dwells Kaya ere kanpotik, edo Kaya errespetatuz bizi zuen Kaya ere
barrutik eta kanpotik;
fenomenoen
samudaya du Kaya errespetatuz bizi omen zen, edo joana errespetatuz
fenomenoen kanpoan Kaya bizi zen, edo samudaya behatuz kanpoan igaro
Kaya fenomeno geratzen;
edo,
bestela, [konturatu:] “! honi Kaya da” sati zion presente dago,
besterik Nana soil eta hutsa paṭissati neurrian, askatuta geratzen, eta
ez du munduko ezer cling.
Horrela, bhikkhus, bhikkhu bat Kaya ere Kaya errespetatuz bizi omen da.

31) Classical Belarusian

31) Класічная беларуская

I. Kāyānupassanā
E. Раздзел на элементах

Дадаць у выбранае

ад

рэктар
JC
эксперт, які ідэнтыфікуе экспертаў пад уплывам Expert і Infulencer Sashikanth Чандрасекхаран

з

бясплатны Інтэрнэт
Абудзіць
One з усведамленнем розуму (A1wAM) + ВГД (прасвятленне-сетка рэчаў) -
мастацтва даваць, браць і Жыццё дасягнуць Вечнае Асалода, як канчатковай
мэты праз электронны курс візуальнай камунікацыі па паліталогіі
-Techno-палітыка-сацыяльна пераўтварэння і эканамічнае
эмансіпацыя рух (TPSTEEM)
 
ад

INSIGHT-NET-Online A1 (абуджэнне) Tipitaka даследаванняў і універсітэта практыка
у візуальным фармаце (FOA1TRPUVF) праз
HTTP: //sarvajan.ambedkar.orgup ўзровень
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

з’яўляецца найбольш станоўчай энергіяй інфарматыўнымі і даследаванні,
арыентаваныя на сайце папулярызацыі вучэння абуджэння з усведамленнем
Буду і па тэхніка-палітыка-сацыяльна трансфармацыі і эканамічнай
эмансіпацыі руху вынікаюць мільёны людзей ва ўсім свеце ў 105 класічных
моў.

Rendering дакладны пераклад як урок гэтага універсітэта ў роднай мове
да гэтага Google перакладу і распаўсюджвання дае права стаць паток па
ўводу (Sottapanna) і здабыць вечнае шчасце ў якасці канчатковай мэты

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

для
Mahāsatipaṭṭhānasuttaṃ (Палі) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 хвілін

https://www.youtube.com/watch?v=1d-hpMej9bQ

для
Кітайскі Буда песнапенняў - Лепшае для медытацыі-29: 45 хвілін

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- Наведвальнасць па дасведчанасці -
[Маха + сатипаттханой]

Гэта Сутта збірае розныя інструкцыі Буда даў для
дзеля яго паслядоўнікаў пасля яго скону, што робіць яго быць вельмі
важны набор інструкцый для нас у цяперашні час.

I. Kāyānupassanā

E. Раздзел на элементах

Акрамя таго, бхикшу, A бхикку адлюстроўвае на гэтым вельмі Kaya, аднак
ён змяшчаецца, аднак ён размешчаны: “. У гэтым Кая, ёсць элемент зямлі,
элемент вады, элемент агню і элемент паветра”

Гэтак жа, як, манахам, майстэрскі мяснік або вучань мясніка, забіўшы карову, сядзеў бы на ростанях разразаючы яго на кавалкі; такім жа чынам, бхикшу, А бхикку адлюстроўвае на гэта вельмі Kaya,
аднак ён змешчаны, аднак яно размешчана: “У гэтым кайа, ёсць элемент
зямлі, элемент вады, элемент агню і элемент паветра.”

Такім
чынам, ён знаходзіцца ў назіранні Kaya Kaya ўнутрана, ці ён знаходзіцца
ў назіранні Kaya Kaya вонкава, ці ён знаходзіцца ў назіранні Kaya Kaya
ўнутрана і вонкава;
ён
знаходзіцца назіраючы за samudaya з’яў у Кая, ці ён знаходзіцца
назіраючы за смерцю з’яў у Кая, ці ён знаходзіцца назіраючы за samudaya і
сконе з’яў у Кая;
ці
ж, [разумеючы:] “! гэта Кая” Саці прысутнічае ў ім, толькі ў той
ступені, простага Нана і простых paṭissati, ён жыве асобна які стаіць, і
ня чапляецца ні да чаго ў свеце.
Такім чынам, бхикшу, А бхикку жыве назірання Кая ў Kaya.

32)  Classical Bosnian

32) Klasična bosanski

I. Kāyānupassanā
E. Sekcija o osnovama

LEKCIJE

od

rektor
JC
stručnjak koji identificira stručnjaka pod uticajem stručne i Infulencer Sashikanth Chandrasekharan

od

free Online
Probudite
One With svijesti Mind (A1wAM) + puno (uvid-net of Things) - umetnost
davanje, uzimanje i dnevni za postizanje Eternal Bliss kao krajnji cilj
putem elektronskih vizualnih komunikacija kurs političkih nauka
-Techno-političko-društveno transformacija i ekonomski
emancipacija pokret (TPSTEEM)
 
od

UVID-NET-Online A1 (Probuđeni One) Tipiṭaki za istraživanje i Sveučilište Practice
u Visual Format (FOA1TRPUVF) kroz
http: //sarvajan.ambedkar.orgup nivo
http: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

je najviše pozitivne energije informativnih i istraživanja orijentisan
sajt propagira učenja Probuđeni Jedan sa svijesti Buda i na
Techno-političko-društveno transformacija i ekonomski emancipaciju
pokret pratili milioni ljudi širom svijeta u 105 klasičnih jezika.

Rendering tačan prevod kao lekcija ovog univerziteta na maternjem
jeziku na ovaj Google prevodilac i propagacije pravo da postane Stream
Enterer (Sottapanna) i da postignu Eternal Bliss kao krajnji cilj

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

za
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 5:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

za
Kineski Buddha Chants - najbolje za meditaciju-29: 45 minuta

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna sutta

- Prisustvo na svijesti -
[Maha + satipaṭṭhāna]

Ovo Sutta okuplja razne instrukcije Buda dao za
zbog njegovih sljedbenika, nakon njegove smrti, što ga čini da je vrlo
važan skup instrukcija za nas danas.

I. Kāyānupassanā

E. Sekcija o osnovama

Osim toga, monasima, monah razmišlja o ovom Kaya, ali se nalazi, ali
se odlaže: “. U ovom Kaya, postoji element zemlje, element voda, vatra
element i element zrak”

Baš kao što je, monaha, a iskusniji mesar ili šegrt mesarski, da je ubio kravu, bi sjediti na raskrsnici rezanje ga u komade; na isti način, monaha, monah razmišlja o ovom Kaya, ali se nalazi, ali
se odlaže: “U ovom Kaya, postoji element zemlje, element voda, vatra
element i element zrak.”

Tako
on boravi posmatra Kaya u Kaya interno, ili boravi posmatra Kaya u Kaya
spolja, ili boravi posmatra Kaya u Kaya interno i eksterno;
boravi
poštujući samudaya pojava u Kaya, ili boravi posmatranje smrti pojava u
Kaya, ili boravi poštujući samudaya i smrti pojava u Kaya;
inače,
[shvativši:] “Ovo je Kaya” sati je prisutan u njemu, samo u mjeri u
kojoj je samo Nana i samo paṭissati, boravi u nizu, a ne drže ništa na
svijetu.
Stoga, monasima, monah boravi posmatra Kaya u Kaya.

33) Classical Bulgarian
33) Класически български

I. Kāyānupassanā
E. раздел за елементите

УРОЦИ

от

ректор
JC
експерт, който идентифицира експерти повлияни от експерт и Infulencer Sashikanth Chandrasekharan

на

Безплатни онлайн
Събудете
One с осъзнаване Mind (A1wAM) + интернет на нещата (прозрение-нето на
нещата) - изкуството на даване, като и Живот за постигане на вечно
блаженство като крайната цел на управлението чрез електронен визуална
комуникация Курс по политология -Techno-Политико-Социално Трансформация и
икономически
Еманципацията Movement (TPSTEEM)
 
от

INSIGHT-NET-Online A1 (пробуден One) Tipiṭaka Research & Practice университет
в Visual Format (FOA1TRPUVF) чрез
HTTP: //sarvajan.ambedkar.orgup ниво
HTTPS: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

е най-положителна енергия на информационен и изследователски
ориентирани сайт посадъчен ученията на Пробуденият с Awareness Буда и
върху Techno-Политико-Социално трансформация и икономическа еманципация
Движението последвано от милиони хора по целия свят в 105 класически
езици.

Оказване точен превод като урок на този университет в майчиния език на
тази Google Translation и размножаване дава право да се превърне в
поток на въвеждащото (Sottapanna) и за постигане на вечно блаженство
като крайна цел

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

за
Mahāsatipaṭṭhānasuttaṃ (пали) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 мин

https://www.youtube.com/watch?v=1d-hpMej9bQ

за
Китайски Буда песнопения - НАЙ-ДОБРИ за медитация-29: 45 минути

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- Участие на информираност -
[Маха + satipaṭṭhāna]

Това Sutta събира различни инструкции Буда дадоха за
саке на неговите последователи, след като неговата преминава, което го прави да бъде много
важен набор от инструкции за нас в днешно време.

I. Kāyānupassanā

E. раздел за елементите

Освен това, bhikkhus, а bhikkhu отразява върху тази много Кая, обаче
той се пуска, обаче тя е разположена: “. В този Кая, там е земята
елемент, елемент вода, огън елемент и елемент на въздуха”

Точно
както, bhikkhus, сръчни касапин или чирак месарница, след като е убил
една крава, ще седне на кръстопът това рязане на парчета;
по същия начин, bhikkhus, а bhikkhu отразява върху тази много Кая,
обаче той се пуска, обаче тя е разположена: “В този Кая, там е земята
елемент, вода елемент, елемента огън и елемент на въздуха.”

По
този начин той обитава спазване Кая Кая вътрешно, или той обитава
спазване Кая Кая външно, или той обитава спазване Кая Кая вътрешно и
външно;
той
обитава спазване на samudaya на явления в кая, или той обитава спазване
на отминаването на явления в кая, или той обитава спазване на samudaya и
преминава на явления в кая;
или
друго, [реализиране:] “! Това е Кая” сати присъства в него, само до
степента на самото Нана и обикновени paṭissati, той обитава откачат, и
не се придържат към всичко на света.
По този начин, bhikkhus, а bhikkhu обитава спазване Кая Кая.

34) Classical Catalan

34) Català Clàssica

I. kayanupassana
E. Secció dels Elements

LLIÇONS

de

rector
JC
un expert que identifica experts influenciats per experts i Infulencer Sashikanth Chandrasekharan

de

free Online
Un
despertar de la consciència amb la ment (A1wAM) + IOT (visió-net de les
coses) - l’art de donar, prendre i viure per assolir la felicitat
eterna com a objectiu final a través del curs de Comunicació Visual
electrònica per a la Transformació de Ciències Polítiques
-Techno-polític-econòmica i soci
moviment d’emancipació (TPSTEEM)
 
de

INSIGHT-NET-Online A1 (Despert) Tipitaka Investigació i Pràctica de la Universitat
en format visual (FOA1TRPUVF) a través
http: //sarvajan.ambedkar.orgup un nivell
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

és la més positiva de l’energia de l’informatiu i lloc de recerca
orientada a la propagació dels ensenyaments del Despert amb la
consciència de Buda i el Techno-polític-soci Transformació i el Moviment
d’Emancipació Econòmica seguit per milions de persones a tot el món en
105 llengües clàssiques.

Rendering traducció exacta com una lliçó d’aquesta Universitat en la
llengua materna d’aquesta traducció de Google i la propagació dóna dret a
convertir-se en un corrent Enterer (Sottapanna) i aconseguir la
felicitat eterna com un Objectiu final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

per
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 kayanupassana paṭikūlamanasikārapabbaṃ- 05:39 minuts

https://www.youtube.com/watch?v=1d-hpMej9bQ

per
Chants Buda xinès - Els millors per a la meditació-29: 45 minuts

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (ii D 290)

Mahasatipatthana Sutta

- Assistència en la consciència -
[+ Maha- Satipatthana]

Aquest sutta reuneix diverses instruccions del Buda va donar per al
bé dels seus seguidors després de la seva mort, el que fa que sigui una molt
important conjunt d’instruccions per a nosaltres avui dia.

I. kayanupassana

E. Secció dels Elements

A més, monjos, el monjo reflexiona sobre aquest mateix Kaya, però, es
col·loca, però, es disposa: “. En aquest Kaya, hi ha l’element terra,
l’element aigua, l’element foc i l’element aire”

De
la mateixa manera, monjos, un carnisser hàbil o aprenent de carnisser,
haver matat una vaca, s’asseuria en una cruïlla de tall en trossos;
de la mateixa manera, bhikkhus, 1 bhikkhu reflecteix en aquest mateix
Kaya, però, es col·loca, però, es disposa: “En aquest Kaya, no és
l’element de la terra, l’element d’aigua, l’element foc i l’element
d’aire”.

Per
tant ell mora observant Kaya a Kaya internament, o mora observant Kaya
en Kaya externament o mora observant Kaya en Kaya interna i externament;
El
mora observant el samudaya dels fenòmens en Kaya, o mora observant el
pas de distància dels fenòmens en Kaya, o mora observant el samudaya i
esvair dels fenòmens en Kaya;
o
bé, [adonar-se’n:] “això és Kaya” sati està present en ell, només en la
mesura de mera Nana i mers paṭissati, que habita independent, i no
s’aferra a res al món.
Per tant, monjos, el monjo mora observant Kaya a Kaya.

35) Classical Cebuano

I. Kāyānupassanā
E. Section sa elemento

LEKSYON

gikan sa

rector
JC
usa ka eksperto nga nagpaila eksperto naimpluwensiyahan sa Eksperto ug Infulencer Sashikanth Chandrasekharan

sa

free Online
Pagpukaw
Usa Uban sa Awareness Hunahuna (A1wAM) + ioT (hait nga salabotan-pukot
sa mga Butang) - ang arte sa Paghatag, nga ug Pagsunod sa pagkab-ot sa
Kahangturan Bliss ingon nga Katapusan nga Tumong pinaagi sa Electronic
Visual Communication Course sa Political Science -Techno-politiko-Socio
Transformation ug Economic
kalingkawasan Movement (TPSTEEM)
 
gikan sa

PAGSABOT-NET-Online A1 (Nakaamgo Usa) Tipiṭaka Research & Pagbansay University
sa Visual Format (FOA1TRPUVF) pinaagi sa
http: //sarvajan.ambedkar.orgup sa usa ka ang-ang
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

mao ang labing Positibo Energy sa matulon-anon ug research oriented
site pagpalapnag sa mga pagtulun-an sa Nakaamgo Usa sa Awareness sa
Buddha, ug sa ibabaw sa Techno-politiko-Socio Transformation ug Economic
Emancipation Movement gisundan sa minilyon sa mga tawo sa tanan nga mga
sa ibabaw sa kalibutan sa 105 Classical pinulongan.

Ang pagtanyag eksaktong hubad nga ingon sa usa ka leksyon niini nga
University sa usa ka inahan dila niini ang Google Translate ug
pagpakaylap makadawat nga mahimong usa ka Stream Enterer (Sottapanna) ug
sa pagkab-ot sa Kahangturan Bliss ingon sa usa ka Katapusan nga Tumong

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

alang sa
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

alang sa
Sa Chinese Buddha chants - Best Palandongon-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">Dn 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Pagtambong sa ihibalo -
[Maha + satipaṭṭhāna]

sutta Kini nga nagatigum sa nagkalain-laing mga mga panudlo sa Budha gihatag alang sa mga
tungod sa iyang mga sumusunod human sa iyang nagaagi, nga kini nga mahimo nga usa ka kaayo nga
importante nga hugpong sa mga panudlo alang kanato karong mga adlawa.

I. Kāyānupassanā

E. Section sa elemento

Dugang pa, bhikkhus, usa ka bhikkhu nagpakita sa niini nga Kaya, Apan
kini gibutang, Apan kini nakiling: “. Sa Kaya niini, anaa ang yuta nga
elemento, ang tubig nga elemento, ang kalayo nga elemento ug sa hangin
nga elemento”

Sama
nga, bhikkhus, usa ka batid nga berdugo o aprentis sa usa ka berdugo
ni, sa napatay sa usa ka baka, nga molingkod sa usa ka kinasang-an sa
pagputol niini ngadto sa mga bahin;
sa samang paagi, bhikkhus, usa ka bhikkhu nagpakita sa niini nga Kaya,
Apan kini gibutang, Apan kini mangawala: “Sa Kaya niini, anaa ang yuta
nga elemento, ang tubig nga elemento, ang kalayo nga elemento ug sa
hangin nga elemento.”

Busa
siya nagapuyo obserbar Kaya sa Kaya internal, o siya nagapuyo obserbar
Kaya sa Kaya externally, o siya nagapuyo obserbar Kaya sa Kaya mga
internally ug externally;
siya
nagpuyo obserbar sa samudaya sa butang katingalahan sa Kaya, o siya
nagapuyo obserbar sa paglabay sa mga butang katingalahan sa Kaya, o siya
nagapuyo obserbar sa samudaya ug pagkahanaw sa mga butang katingalahan
sa Kaya;
kun
sa laing, [nakaamgo:] “! kini mao ang Kaya” sati anaa diha kaniya, lang
sa gidak-on sa lamang Nana ug lamang paṭissati, siya nagapuyo nga
nahimulag, ug dili motapot sa bisan unsa nga butang sa kalibutan.
Mao kini ang, bhikkhus, ang usa ka bhikkhu nagapuyo sa pagpaniid Kaya sa Kaya.

36) Classical Chichewa

36) Chakale Chichewa

I. Kāyānupassanā
E. Ndime pa Zochitika

ZIMENE

kuchokera

Rector
JC
katswiri amene limatchula akatswiri kutengera Katswiri ndi Infulencer Sashikanth Chandrasekharan

wa

Online Free
Kudzutsa
wina ndi kuzindikira Mind (A1wAM) + ioT (womvetsa ukonde Zinthu) - luso
Kupereka, kumwa ndi Moyo afike Wamuyaya yamtendere monga Goal Final mwa
Intaneti zithunzi Communication Ndithudi pa Transformation Political
Science -Techno-Politico-umoyo ndi Economic
Kumasuka Movement (TPSTEEM)
 
kuchokera

OZINDIKIRA-NET-Online A1 (kudzutsidwa Mmodzi) Tipiṭaka Research & Khalani University
mu zithunzi Format (FOA1TRPUVF) mwa
HTTP: //sarvajan.ambedkar.orgup mlingo
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ndiye Wolimbikitsa Energy wa nkhani ndi kafukufuku zochokera malo
pochulukitsa ziphunzitso za wina wawadzutsa ndi Kudziŵa Buddha ndi
zida-Politico-umoyo Transformation ndi Economic Kumasuka Movement
anatsatira ambiri anthu onse pa dziko m’zinenero 105 Chakale.

Kum’chitira kumasulira lenileni monga phunziro la University zimenezi
lilime munthu mayi uyu Translation Google ndi kafalitsidwe kumamukhazuka
kukhala Stream Enterer (Sottapanna) ndi afike Wamuyaya yamtendere monga
Goal Final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

chifukwa
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mphindi

https://www.youtube.com/watch?v=1d-hpMej9bQ

chifukwa
Chinese Buddha Chants - Best Owasinkhasinkha 29: 45 Mphindi

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- Akapezeke pa kuzindikira -
[Maha + satipaṭṭhāna]

sutta izi akusonkhanitsa malangizo zosiyanasiyana Buddha anapereka kwa
cha otsatira ake pambuyo akudutsa wake, zomwe zimachititsa kuti akhale kwambiri
zofunika wa malangizo kwa ife masiku ano.

I. Kāyānupassanā

E. Ndime pa Zochitika

Komanso, bhikkhus, ndi bhikkhu akuganizira izi kāya kwambiri, koma izo
aikidwa Koma iwo oyenerera: “. Mu kāya ichi, pali zinthu lapansi,
chinthu madzi, chinthu moto ndi zinthu mpweya”

Monga, bhikkhus, ndi wopha mwaluso kapena kuphunzira ndi wopha, amene anapha ng’ombe, adzakhala pamphambano kudula nyema; chimodzimodzi, bhikkhus, ndi bhikkhu akuganizira izi kāya kwambiri,
koma izo aikidwa Koma iwo oyenerera: “Mu kāya ichi, pali zinthu lapansi,
chinthu madzi, chinthu moto ndi zinthu mpweya.”

Choncho
amakhala kuona kāya mu kāya internally, kapena amakhala kuona kāya mu
kāya kunja, kapena amakhala kuona kāya mu kāya internally ndi kunja;
amakhala
kuona samudaya la zochitika mu kāya, kapena amakhala kuona likupita la
zochitika mu kāya, kapena amakhala kuona samudaya ndi likupita la
zochitika mu kāya;
kapena
chirichonse, [pozindikira:] “ichi kāya” sati chili mwa iye, basi mpaka
Nana chabe ndi paṭissati chabe, iye amakhala wopatulika, ndipo si
gwiritsitsani chirichonse mu dziko.
Choncho, bhikkhus, ndi bhikkhu amakhala kuona kāya mu kāya.

37) Classical Corsican

37) Corsican Classical

I. Kāyānupassanā
E. Section nantu à l ‘elementi

Insegnanti

da

Surghjenti
JC
un talianu chì simu i sperti nfruinzata Expert e Infulencer Sashikanth Chandrasekharan

di

Free Online
Rintrunari
One Cù Mind cuscenza (A1wAM) + ioT (un’immersioni-riti di Visiter) -
l’arti di Renda, presa, è Living à avè eternu Bliss comu Goal Vergogna à
traversu Electronic Tempi di u corsu Communication nantu à Mutazioni
Political Science -Techno-político-Socio è ecunomicu
Pursuit Muvimentu (TPSTEEM)
 
da

INSIGHT-NET-Online A1 (risanatu One) Tipiṭaka Research & base University
in Tempi Format (FOA1TRPUVF) à traversu
http: //sarvajan.ambedkar.orgup un livellu
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

hè u più Energy queruli di Informativ e ricerche situ orientatu
propagating li nzignamenti di u risanatu One cù cuscenza di u Buddha e
su Techno-político-Socio Mutazioni è ecunomicu Muvimentu Pursuit siguita
di miliuna di pirsuni nta lu munnu in 105 lingue classiche.

A messa in forma di traduzione pricisamenti comu a lezziò di stu
Università in unu di lingua matri a stu Google Translation e propagation
entitles à diventà un Enterer Stream (Sottapanna), è à avè eternu Bliss
comu un Goal Final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

di
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

di
Chinese Buddha Chants - Best di Musica-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D lunar 290)

Mahāsatipaṭṭhāna Sutt’acqua e sutta jentu

- Penitenziale nantu à a relazione -
[Prunier + satipaṭṭhāna]

Stu sùtta si avvicinanu vari instructions, lu Buddha detti di u
à nome di u so pùblicu dopu à a so passavanu luntanu, chì parmetti di essiri tanticchedda
impurtante ghjocu di instructions, per noi oghje.

I. Kāyānupassanā

E. Section nantu à l ‘elementi

Esiste, bhikkhus, un bhikkhu spechja nant’à stu assai Kaya, cumunqui
appi chi serbit, ca cumunqui è à colpi: “. Nta stu Kaya, ùn ci hè
l’elementu terra, l ‘elimentu acqua, l’ elementu di focu è di l
‘elementu aria”

Just
comu, bhikkhus, un verre minuziosu o in bóccia d’un maceddu, dopu ad
avè tombu una vacca, si posa à Alencon ritagliarlu in oru;
in u stessu modu, bhikkhus, un bhikkhu spechja nant’à stu assai Kaya,
cumunqui appi chi serbit, ca cumunqui è à colpi: “Nta stu Kaya, ùn ci hè
l’elementu terra, l ‘elimentu acqua, l’ elementu di focu è di l
‘elementu aria.”

Cusì
si dwells, esaminai, Kaya in Kaya l ‘internu, o ch’ellu dwells,
esaminai, Kaya in Kaya externally, o ch’ellu dwells, esaminai, Kaya in
Kaya internu di e externally;
si
dwells fighjulà u samudaya di finòmini in Kaya, o ch’ellu dwells
fighjulà u sfilà di luntanu di finòmini in Kaya, o ch’ellu dwells
fighjulà u samudaya e passava luntanu di finòmini in Kaya;
o
altrò, [capiscia:] “! chistu è Kaya” sati hè prisente in ellu, cum’è à u
puntu di mera Nana e mera paṭissati, iddu dwells proximité, è ùn mpinci
a ogni cosa in u mondu.
Cusì, bhikkhus, un bhikkhu dwells, esaminai, Kaya in Kaya.

38) Classical Croatian

38) Klasična Hrvatska

I. Kāyānupassanā
E. Sekcija elemenata

LEKCIJE

iz

Rektor
JC
stručnjak koji identificira stručnjaka pod utjecajem stručnjak i Infulencer Sashikanth Chandrasekharan

od

Besplatne Online
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jedno s uma svijesti (A1wAM) + IOT (uvid-net stvari) - umijeće davanje,
uzimanje i živi da postignu vječno blaženstvo, kao konačni cilj kroz
elektroničke vizualnih komunikacija kursa na politološka
-Techno-političko-socijalno pretvorbi i ekonomskih
emancipacija pokreta (TPSTEEM)
 
iz

UVID-NET-Online A1 (Probuđeni jedan) Tipiṭaka Istraživanje i Sveučilište praksa
u Visual Format (FOA1TRPUVF) kroz
http: //sarvajan.ambedkar.orgup razinu
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

je najviše pozitivne energije informativan i istraživanja orijentirana
web širenja učenja probuđene One sa sviješću Buddhu i na
techno-političko-socijalno transformacije i ekonomske emancipacije
Pokret slijede milijuni ljudi diljem svijeta u 105 klasičnih jezika.

Iscrtavanje točan prijevod kao pouka ovog Sveučilišta u nečijem
materinjem jeziku na ovaj Google Translation i širenja pravo postati
Stream unosi podatke (Sottapanna) i postići vječno blaženstvo kao
konačni cilj

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

za
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

za
Kineski Buda napjevi - Najbolje za meditaciju-29: 45 minuta

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Sudjelovanje na svijesti -
[Maha + satipaṭṭhāna]

To Sutta okuplja razne upute Buddha dao za
Zbog njegovih sljedbenika nakon njegova preseljenja, što ga čini se vrlo
važan skup uputa za nas danas.

I. Kāyānupassanā

E. Sekcija elemenata

Nadalje, bhikkhus, A bhikkhu odražava na ovaj vrlo Kaya, no ona se
nalazi, no to se odlaže: “. U ovom Kaya, ne postoji zemlja je element,
element vode, element vatre i element zrak”

Baš
kao što je, bhikkhus, vješti mesar ili mesarski šegrt, nakon što je
ubio kravu će sjediti na raskrižju to rezanje na komade;
na isti način, bhikkhus, A bhikkhu odražava na ovaj vrlo Kaya, no ona
se nalazi, no to se odlagati: “U ovom Kaya, ne postoji zemlja je
element, element vode, element vatre i element zrak.”

Tako
on boravi promatranja Kaya u Kaya interno, ili je on prebiva
promatranje Kaya u Kaya izvana, ili je on prebiva promatranje Kaya u
Kaya iznutra i izvana;
On
prebiva promatranje samudaya pojava u Kaya, ili je on prebiva
promatranja prolazi pojava u Kaya, ili je on prebiva promatranje
samudaya i prolazi pojava u Kaya;
inače,
[realizirati:] “! to je Kaya” Sati je prisutan u njemu, samo u mjeri u
kojoj puke nana i puke paṭissati, on ostaje odvojen i ne drže ništa na
svijetu.
Dakle, bhikkhus, A bhikkhu prebiva promatranja Kaya u Kaya.

39) Classical Czech

39) Klasický český

I. Kāyānupassanā
E. Oddíl o prvků

LEKCE

od

Rektor
JC
odborník, který identifikuje odborníky ovlivněných Expert a Infulencer Sashikanth Chandrasekharan

z

Online zdarma
Probudit
jeden s Awareness Mind (A1wAM) + IoT (insight-net věcí) - umění Dát,
přičemž a Living dosáhnout věčné blaženosti jako konečný cíl
prostřednictvím elektronických vizuální komunikace kurz Politologie
-Techno-politicko-socio transformace a hospodářského
emancipace Movement (TPSTEEM)
 
od

INSIGHT-NET-line A1 (Probuzený One) Tipitaka Research & Practice University
v obrazovém formátu (FOA1TRPUVF) přes
http: //sarvajan.ambedkar.orgup úroveň
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

je nejvíce pozitivní energii informativní a výzkum orientovaný web
šíření učení probuzeného One s vědomím Buddhu a na
Techno-politicko-socio transformace a ekonomická emancipace hnutí
následovaný milióny lidí na celém světě v 105 klasických jazyků.

Vykreslování přesný překlad jako ponaučení z této univerzity v
mateřském jazyce k této aplikaci Google překlad a šíření opravňuje, aby
se stal Stream Enterer (Sottapanna) a dosáhnout věčné blaženosti jako
konečnému cíli

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

pro
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

pro
Čínský Buddha fandění - Nejlepší pro meditaci-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Účast na vědomí -
[Mahā + Satipatthána]

Tato sutta shromažďuje různé pokyny Buddha dal pro
Kvůli jeho následovníků po jeho odchodu, který dělá to být velmi
důležitým souborem instrukcí pro nás v dnešní době.

I. Kāyānupassanā

E. Oddíl o prvků

Kromě toho, bhikkhus, je bhikkhu se odráží na to velmi kāya, nicméně
to je umístěn, nicméně to je uspořádán: “. V tomto kāya, je element
země, voda prvek, oheň element a vzduch element”

Stejně jako, bhikkhus, zručný řezník nebo řeznický učeň, že zabil krávu, bude sedět na křižovatce řezání na kousky; stejným způsobem, bhikkhus, je bhikkhu se odráží na to velmi kāya,
nicméně to je umístěn, nicméně to je uspořádán: “V tomto kāya, je
element země, voda prvek, oheň prvek a vzduchového filtru.”

Tak
on přebývá pozorování Kaya v Kaya interně, nebo přebývá pozorování Kaya
v Kaya externě, nebo přebývá pozorování Kaya v Kaya interně, tak
externě;
přebývá
pozorování Samudaya jevů v Kaya, nebo přebývá pozorování pomíjí jevů v
Kaya, nebo přebývá pozorování Samudaya a zanikání jevů v Kaya;
aneb
[uvědomil:] “! To je kāya” sati je přítomen v něm, jen do té míry,
pouhé Nana a pouhé paṭissati, přebývá oddělit, a nelpí na ničem na
světě.
Tak bhikkhus, je bhikkhu přebývá pozorování Kaya v Kaya.

40) Classical Danish
40) Klassisk dansk

I. Kāyānupassanā
E. Afdeling på Elements

LEKTIONER

fra

rektor
JC
en ekspert, der identificerer eksperter påvirket af Expert og Infulencer Sashikanth Chandrasekharan

af

Gratis Online
Vække
Én Med Awareness Mind (A1wAM) + IOT (indsigt-net tingenes) - kunsten at
give, idet og Living at opnå evig lyksalighed som færdig mål gennem
Elektronisk Visuel Kommunikation Kursus om Statskundskab
-Techno-Politisk-Socio Transformation og økonomisk
emancipation Movement (TPSTEEM)
 
fra

INSIGHT-NET-Online A1 (opvågnet) Tipitaka Research & Practice Universitet
i Visual Format (FOA1TRPUVF) gennem
http: //sarvajan.ambedkar.orgup et niveau
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

er det mest positive energi af informativ og forskningsorienteret
websted formerings læren fra opvågnet med Awareness Buddha og om
Techno-Politisk-Socio Transformation og økonomisk Emancipation Movement
fulgt af millioner af mennesker over hele verden i 105 Klassiske sprog.

Rendering nøjagtig oversættelse som en lektion af denne University i
sit modersmål til denne Google Oversættelse og formering ret til at
blive en Stream Angiver-(Sottapanna) og for at opnå evig lyksalighed som
en endelige mål

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

til
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

til
Kinesisk Buddha Chants - bedste for Meditation-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Deltagelse på bevidsthed -
[Maha + satipatthana]

Denne Sutta samler forskellige instruktioner Buddha gav for den
skyld af hans tilhængere efter hans bortgang, hvilket gør det være en meget
vigtige instruktioner for os i dag.

I. Kāyānupassanā

E. Afdeling på Elements

Endvidere bhikkhus, en Bhikkhu reflekterer denne meget Kaya, men det
er placeret, men det er anbragt: “. I denne Kaya, der er jordelementet,
vandet element, elementet brand og luften element”

Ligesom,
bhikkhus, at have en dygtig slagter eller en slagter lærling, dræbt en
ko, ville sidde ved en korsvej skære den i stykker;
på samme måde, bhikkhus, en Bhikkhu reflekterer denne meget Kaya, men
det er placeret, men det er anbragt: “I dette Kaya, der er
jordelementet, vandet element, elementet brand og luften element.”

Således
dvæler han observere kaya i kaya internt, eller han bor observere kaya i
kaya eksternt, eller han bor observere kaya i kaya internt og eksternt;
han
bor observere samudaya af fænomener i kaya, eller han bor observere
bortgang af fænomener i kaya, eller han bor observere samudaya og går
væk af fænomener i kaya;
eller
andet, [realisere:] “! dette er kaya” sati er til stede i ham, bare for
at omfanget af simpel nana og blotte paṭissati, dvæler han
fritliggende, og ikke klamre sig til noget i verden.
Således bhikkhus, bor en Bhikkhu observere kaya i kaya.

41) Classical Dutch
41) De klassieke Nederlandse

I. Kāyānupassanā
E. Sectie op de Elementen

LESSEN

van

Rector
JC
een deskundige die deskundigen beïnvloed door Expert en Infulencer Sashikanth Chandrasekharan identificeert

van

Gratis online
Awaken
One With Awareness Mind (A1wAM) + IOT (inzicht-net der Dingen) - de
kunst van het Geven, nemen en Living naar Eternal Bliss bereiken als
uiteindelijke doel door middel van Electronic Visual Communication
Course op Politicologie -Techno-Politico-Socio Transformatie en
Economische
emancipatiebeweging (TPSTEEM)
 
van

INSIGHT-NET-Online A1 (Ontwaakte) Tipitaka Research & University Practice
in Visual Format (FOA1TRPUVF) door middel van
http: //sarvajan.ambedkar.orgup een level
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

is de meest positieve energie van informatieve en onderzoek gerichte
website uitdragen van de leer van de Ontwaakte Awareness met de Boeddha
en Techno-Politico-Socio Transformatie en Economische
emancipatiebeweging gevolgd door miljoenen mensen over de hele wereld in
105 Klassieke talen.

Rendering exacte vertaling als een les van deze universiteit in de
moedertaal van deze applicatie en vermeerdering recht geeft op
uitgegroeid tot een stroom van invoerende (Sottapanna) en Eternal Bliss
bereiken als einddoel

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

voor
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

voor
Chinese Buddha Chants - Beste Meditatie-29: 45 minuten

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Deelname aan het bewustzijn -
[Mahā + Satipaṭṭhāna]

Dit sutta verzamelt verschillende instructies van de Boeddha gaf voor de
Omwille van zijn volgelingen na zijn heengaan, waardoor het een zeer
belangrijke reeks instructies voor ons tegenwoordig.

I. Kāyānupassanā

E. Sectie op de Elementen

Voorts monniken, een monnik reflecteert op deze zeer kāya, maar het is
geplaatst, maar het is aangebracht: “. In deze kāya is er het
aarde-element, het element water, vuur element en de lucht element”

Net
zoals, monniken, die een bekwame slager of leerling een slagerij, een
koe gedood, zou op een kruispunt te snijden in stukken zitten;
op dezelfde wijze, monniken, een monnik reflecteert op deze zeer kāya,
maar het is geplaatst, maar het is aangebracht: “In dit kāya is er het
aarde-element, het element water, vuur element en de lucht element.”

Zo
woont hij observeren kāya in kāya intern, of hij woont observeren kāya
in kāya extern, of hij woont observeren kāya in kāya intern en extern;
Hij
woont het observeren van de samudaya van verschijnselen in kāya, of hij
woont het observeren van het overlijden van de verschijnselen in kāya,
of hij woont het observeren van de samudaya en vergaan van fenomenen in
kāya;
of
anders, [realiseren:] “! Dit is kāya” Sati in hem aanwezig is, alleen
maar om de omvang van de loutere Nana en louter paṭissati, woont hij
vrijstaand, en niet vastklampen aan iets in de wereld.
Zo, monniken, een monnik woont observeren kāya in kāya.

42) Classical Esperanto
42) Klasika Esperanto

I. Kāyānupassanā
E. Sekcio sur la Elementoj

lecionoj

el

rektoro
JC
sperta kiu identigas fakuloj influitaj de Sperta kaj Infulencer Sashikanth Chandrasekharan

el

Free Online
Veki
Unu Kun Konscio Menso (A1wAM) + IOT (enrigardo-reto de Aĵoj) - la arto
de Giving, prenante kaj Living ekhavi Eterna Bliss kiel Fino Celo tra
Elektronika Vida Konekto Kurso pri Politika Scienco
-Techno-Politikisto-Soci Transformo kaj Ekonomia
emancipiĝo Movado (TPSTEEM)
 
el

Insight-NET-Online Al1 (Iluminiĝinto) Tipitaka Esploro & Praktiko Universitato
en Vida Formato (FOA1TRPUVF) tra
http: //sarvajan.ambedkar.orgup nivelo
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

estas la plej Positive Energy de informa kaj esplorado orientita ejo
propagis la instruoj de la Iluminiĝinto kun Konscio Budho kaj
Techno-Politikisto-Soci Transformo kaj Ekonomia Emancipiĝo Movado
sekvita de milionoj da homoj tra la mondo en 105 Klasikaj lingvoj.

Rendering ĝusta traduko kiel leciono de tiu universitato en onia
gepatra lingvo al ĉi Google Tradukado kaj disvastigo rajtigas fariĝi
Rojo Enterer (Sottapanna) kaj ekhavi Eterna Bliss kiel Fino Celo

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

por
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 Mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

por
Ĉina Budho Chants - Bona por Meditation-29: 45 Mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Partopreno de konscio -
[Maha + Satipatthana]

Tiu sutta kolektas diversajn instruojn de la Budho donis por la
pro liaj partianoj post lia forpaso, kiu igas ĝin esti tre
grava aro de instrukcioj por ni nuntempe.

I. Kāyānupassanā

E. Sekcio sur la Elementoj

Plue, bhikkhus, kiel Bhikkhu pripensas sur ĉi tre Kaya, tamen ĝi estas
metita, tamen ĝi estas dispoziciita: “En ĉi Kaya, estas la tero
elementon, la akvon elemento, la fajro elemento kaj la aero elemento.”

Same, bhikkhus, lerta buĉisto aŭ viandisto lernanto, mortiginte bovino, sidis ĉe vojkruciĝo tranĉante ŝin en pecoj; en la sama maniero, bhikkhus, kiel Bhikkhu pripensas sur ĉi tre Kaya,
tamen ĝi estas metita, tamen ĝi estas dispoziciita: “En ĉi Kaya, estas
la tero elementon, la akvon elemento, la fajro elemento kaj la aero
elemento.”

Tiel
li loĝas observante Kaya en Kaya interne, aŭ li loĝas observante Kaya
en Kaya ekstere, aŭ li loĝas observante Kaya en Kaya interne kaj
ekstere;
Li
loĝas observante la samudaya de fenomenoj en Kaya, aŭ li loĝas
observante la forpaso for de fenomenoj en Kaya, aŭ li loĝas observante
la samudaya kaj forpaso de fenomenoj en Kaya;
aux,
[rimarki:] “tiu estas Kaya!” sati ĉeestas en li, nur en la mezuro de
nura lulkanto kaj nura paṭissati, li loĝas senantaŭjuĝa kaj ne
alkroĉiĝas al io en la mondo.
Tiel, bhikkhus, kiel Bhikkhu loĝas observante Kaya en Kaya.

43) Classical Estonian
43) Classical Eesti

I. Kāyānupassanā
E. jaos elementide

SAADUD

pärit

rektor
JC
ekspert, kes identifitseerib eksperdid mõjutanud Expert ja Infulencer Sashikanth Chandrasekharan

kohta

Tasuta Online
Äratada
Üks teadlikkuse Mind (A1wAM) + IOt (ülevaate-net asjade) - kunst Pidada
võttes ja Elu saavutada Eternal Bliss kui lõppeesmärk läbi
Elektrooniline Visuaalne kommunikatsioon kursus Politoloogia
-Techno-poliitilis-sotsiaal Transformation ja majandus
emantsipatsiooni liikumine (TPSTEEM)
 
pärit

Insight-NET-Online A1 (Ärganud One) Tipitakas Research & Praktika University
visuaalsel kujul (FOA1TRPUVF) läbi
http: //sarvajan.ambedkar.orgup tasemel
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

on kõige positiivset energiat informatiivne ja teadus orienteeritud
kohas paljundusmaterjali õpetused Ärganud Üks teadlikkuse Buddha ja
Techno-poliitilis-sotsiaal Transformation ja majandus emantsipatsiooni
Liikumine järgneb miljonid inimesed üle kogu maailma 105 Classical
keeles.

Jäätmetehas täpse tõlke õppetund sellest Ülikooli emakeele sellele
Google Tõlge ja paljundamine annab õiguse saada Stream Sisestaja
(Sottapanna) ja igavene õndsus Lõppeesmärk

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

eest
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 minutit

https://www.youtube.com/watch?v=1d-hpMej9bQ

eest
Hiina Buddha laule - Parim meditatsioon-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Osalemine teadlikkuse -
[Mahā + satipaṭṭhāna]

See Sutta kogub erinevaid juhiseid Buddha andis jaoks
huvides tema järgijad pärast tema kaduv, mis teeb selle väga
oluline juhistega meile tänapäeval.

I. Kāyānupassanā

E. jaos elementide

Lisaks bhikkhus, et Bhikkhu peegeldab selle väga Kaya siiski see
pannakse siiski see on paigutatud: “Selles Kaya on maa element, vee
element, tulekahju element ja õhu element.”

Nii, nagu bhikkhus, osav lihunik või lihunik õpipoisina olles tappis lehma, istuks teelahkmel lõikamine tükkideks; samamoodi, bhikkhus, et Bhikkhu peegeldab selle väga Kaya, aga see
pannakse aga need kõrvaldatakse: “Selles Kaya on maa element, vee
element, tule element ja õhu element.”

Seega
ta elab jälgides Kaya Kaya sisemiselt või ta elab jälgides Kaya Kaya
väliselt, või ta elab jälgides Kaya Kaya sisemiselt kui ka väliselt;
Ta
elab jälgides samudaya nähtusi Kaya, või ta elab väljutamise ära
nähtusi Kaya, või ta elab jälgides samudaya ja kaduv nähtusi Kaya;
muidu,
[mõistes:] “See on Kaya!” sati esineb teda ainult niivõrd, kuivõrd
pelgalt Nana ja lihtsalt paṭissati, ta elab lahti ning ei klammerduvad
midagi maailmas.
Seega bhikkhus, et Bhikkhu elab jälgides Kaya Kaya.

44) Classical Filipino
44) Classical Pilipino

I. Kāyānupassanā
E. Seksyon sa mga Sangkap

MGA ARAL

mula

rektor
JC
isang eksperto na kinikilala eksperto naiimpluwensyahan ng Expert at Infulencer Sashikanth Chandrasekharan

ng

Libreng Online
Gisingin
One With Awareness Isip (A1wAM) + iot (pananaw-net ng mga Bagay) - ang
sining ng pagbibigay, ang pagkuha at Pamumuhay na makuha Eternal Bliss
bilang Final Goal pamamagitan Electronic Visual Communication Course sa
Political Science -Techno-Politico-Socio Transformation at Economic
Emancipation Movement (TPSTEEM)
 
mula

INSIGHT-NET-Online A1 (Awakened One) Tipitaka Research & Practice University
sa Visual Format (FOA1TRPUVF) sa pamamagitan ng
http: //sarvajan.ambedkar.orgup isang antas
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ay ang pinaka-Positive Energy ng kaalaman at pananaliksik oriented na
site propagating ang mga aral ng Awakened One sa Awareness Buddha at sa
Techno-Politico-Socio Transformation at Economic Emancipation Movement
sinusundan ng milyun-milyong tao sa buong mundo sa 105 Classical wika.

Nire-render eksaktong translation bilang isang aralin ng University sa
isa sa sariling wika sa Google Translation at pagpapalaganap entitles
upang maging isang Stream ng Nagpasok (Sottapanna) at upang matamo ang
Eternal Bliss bilang Final Goal

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

para
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 5:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

para
Chinese Buddha Chants - Pinakamahusay para sa Meditation-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Pagdalo sa kamalayan -
[Maha + satipaṭṭhāna]

sutta na ito ay nangangalap ng iba’t-ibang mga tagubilin ng Buddha ibinigay nila sa
alang-alang sa kanyang mga tagasunod pagkatapos ng kanyang pagpanaw, na gumagawa ng ito ay isang napaka
mahalagang hanay ng mga tagubilin para sa amin sa panahong ito.

I. Kāyānupassanā

E. Seksyon sa mga Sangkap

Higit pa rito, bhikkhus, isang Bhikkhu sumasalamin sa napaka Kaya,
subalit ito ay nakalagay, gayunpaman ito ay itapon: “. Sa Kaya ito,
mayroong lupa elemento, ang elemento ng tubig, ang apoy na elemento at
ang mga naka elemento”

Tulad
ng, bhikkhus, isang magalang magpapatay o apprentice isang magkakarne,
pagkakaroon ng pumatay ng baka, ay umupo sa isang sangang-daan pagputol
ito sa mga piraso;
sa parehong paraan, bhikkhus, isang Bhikkhu sumasalamin sa napaka
Kaya, subalit ito ay nakalagay, gayunpaman ito ay itapon: “Sa Kaya ito,
mayroong lupa elemento, ang elemento ng tubig, ang apoy na elemento at
ang mga naka elemento.”

Kaya
siya nanahan obserbahan Kaya sa Kaya sa loob, o siya nanahan obserbahan
Kaya sa KaYa panlabas, o siya nanahan obserbahan Kaya sa Kaya sa loob
at labas;
siya’y
tumatahan obserbahan ang samudaya ng phenomena sa Kaya, o siya nanahan
obserbahan ang pagpasa layo ng phenomena sa Kaya, o siya nanahan
obserbahan ang samudaya at daan ng mga phenomena sa KaYa;
o
kung dili, [napagtatanto:] “! ito ay Kaya” sati ay naroroon sa kanya,
lamang sa lawak ng galos lamang Nana at galos lamang paṭissati, siya
nanahan hiwalay, at hindi kumapit sa anumang bagay sa mundo.
Kaya, bhikkhus, isang Bhikkhu nanahan obserbahan Kaya sa Kaya.

45) Classical Finnish
45) Klassinen Suomi

I. Kāyānupassanā
E. osio elementit

OPETUS

alkaen

Rehtori
JC
asiantuntija, joka tunnistaa asiantuntijat vaikutteita Expert ja Infulencer Sashikanth Chandrasekharan

of

Online
Herätkää
One With Awareness Mind (A1wAM) + IOT (käsityksen-net Esineiden) -
taidetta antaminen ottaen ja Living saavuttaa Eternal Bliss lopulliseksi
Maalin kautta sähköisen Visual Communication kurssi Valtiotiede
-Techno-poliittis-sosio Transformation ja talous
Emancipation Movement (TPSTEEM)
 
alkaen

INSIGHT-NET-Online A1 (Heränneeksi) Tipiṭaka Research & Practice University
Visual Format (FOA1TRPUVF) kautta
http: //sarvajan.ambedkar.orgup taso
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

on kaikkein positiivista energiaa informatiivisia ja tutkimus
suuntautunut sivusto lisäys opetusten Heränneeksi kanssa Tietoisuus
Buddha ja Techno-poliittis-sosio Transformation ja talous- Emancipation
Movement seurasi miljoonat ihmiset ympäri maailmaa 105 Classical
kielillä.

Renderöinti tarkka käännös opetuksena tämän yliopiston äidinkielen
tähän Google Translation ja eteneminen oikeuttaa tulla Stream Enterer
(Sottapanna) ja saavuttaa Eternal Bliss kuin lopullinen päämäärä

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

varten
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 5:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

varten
Kiinalainen Buddha Chants - Parasta Meditaatio-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Läsnäolo tietoisuuden -
[Maha + satipaṭṭhāna]

Tämä Sutta kokoaa eri ohjeet Buddha antoi varten
vuoksi hänen seuraajansa jälkeen hänen poismenonsa, mikä tekee siitä olla hyvin
tärkeä komentosarja meille nykyään.

I. Kāyānupassanā

E. osio elementit

Lisäksi kuljemme Bhikkhujen, joka on Bhikkhu heijastaa tämän erittäin
kaya, mutta se on sijoitettu, mutta se on sovitettu: “Tässä kaya, on
maametallin, vesi elementti, tulen elementin ja ilman elementti.”

Aivan
kuten, kuljemme Bhikkhujen, taitava lihakauppias tai teurastajan
oppipoika, tappanut lehmä, istuivat tienristeyksessä leikkaamalla
paloiksi;
samalla tavalla, kuljemme Bhikkhujen, joka on Bhikkhu heijastaa tämän
erittäin kaya, mutta se on sijoitettu, mutta se on sovitettu: “Tässä
kaya, on maametallin, vesi elementti, tulen elementin ja ilman
elementti.”

Niinpä
hän asuu tarkkailemalla Kaya Kaya sisäisesti, tai hän asuu
tarkkailemalla Kaya Kaya ulkoisesti, tai hän asuu tarkkailemalla Kaya
Kaya sisäisesti että ulkoisesti;
hän
asuu tarkkailemalla samudaya ilmiöiden Kaya tai hän asuu tarkkailemalla
katoamassa ilmiöiden Kaya tai hän asuu tarkkailemalla samudaya ja
poismenonsa ilmiöiden KAYA;
tai
muuten, [ymmärtämättä:] “Tämä on Kaya!” sati on läsnä hänessä, vain
siinä määrin kuin pelkän Nana ja pelkkä paṭissati, hän asuu irrallaan,
eikä takertua mitään maailmassa.
Siten kuljemme Bhikkhujen, joka on Bhikkhu asuu tarkkailemalla Kaya Kaya.

46) Classical French
46) classique français

I. Kāyānupassanā
E. Section sur les éléments

COURS

de

Recteur
JC
un expert qui identifie les experts influencés par Expert et Infulencer Sashikanth Chandrasekharan

de

Gratuit en ligne
Eveillez
One With Awareness Mind (A1wAM) + IOT (aperçu net des choses) - l’art
de donner, de prendre et de subsistance pour atteindre Eternal Bliss
comme objectif final par le biais électronique Cours de communication
visuelle sur la transformation science politique -Techno-politico-socio
et économique
Mouvement d’émancipation (de TPSTEEM)
 
de

INSIGHT-NET-Online A1 (Eveillé) Tipitaka Recherche et Université Pratique
en format visuelle (FOA1TRPUVF) par
http: //sarvajan.ambedkar.orgup un niveau
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

est le plus positif de l’énergie et de la recherche d’information le
site axé sur la propagation des enseignements de l’Eveillé avec la
sensibilisation du Bouddha et des questions technico-politico-socio
Transformation et le Mouvement pour l’émancipation économique suivie par
des millions de personnes partout dans le monde dans 105 langues
classiques.

Rendu traduction exacte comme une leçon de cette université dans la
langue maternelle de l’un à cette Google Traduction et propagation donne
droit à devenir un Entrant flux (Sottapanna) et d’atteindre Eternal
Bliss comme un objectif final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

pour
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

pour
Bouddha Chinois Chants - Meilleur pour la méditation-29: 45 minutes

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahasatipatthana Sutta

- Présence sur la sensibilisation -
[Mahā + satipaṭṭhāna]

Ce sutta rassemble diverses instructions du Bouddha a donné pour la
amour de ses disciples après sa disparition, ce qui en fait être un très
important ensemble d’instructions pour nous de nos jours.

I. Kāyānupassanā

E. Section sur les éléments

De plus, bhikkhus, un bhikkhu réfléchit sur ce très kāya, mais il est
placé, mais il est disposé: “. Dans ce kāya, il est l’élément terre,
l’élément eau, l’élément feu et l’élément de l’air”

Tout
comme, bhikkhus, un boucher habile ou apprenti boucher, après avoir tué
une vache, serait assis à la croisée des chemins de coupe en morceaux;
de la même manière, bhikkhus, un bhikkhu réfléchit sur ce très kāya,
mais il est placé, mais il est disposé: “Dans ce kāya, il est l’élément
terre, l’élément eau, l’élément feu et l’élément de l’air.”

Ainsi
il demeure observant kāya en kāya interne, ou il demeure observant kāya
en kāya externe, ou il demeure observant kāya en kāya interne et
externe;
il
demeure en observant le samudaya des phénomènes en kāya, ou il demeure
observant la disparition de phénomènes kāya, ou il demeure en observant
le samudaya et la disparition des phénomènes dans kāya;
ou
bien, [réaliser:] “! ceci est kāya” sati est présent en lui, juste dans
la mesure où la simple NANA et de simples paṭissati, il demeure
détaché, et ne colle pas à quoi que ce soit dans le monde.
Ainsi, bhikkhus, un bhikkhu demeure observant kāya en kāya.

47) Classical Frisian

47) Classical Frysk

I. Kāyānupassanā
E. Seksje op de eleminten

lessons

fan

rector
JC
in saakkundige dy’t identifisearret saakkundigen beynfloede troch Expert en Infulencer Sashikanth Chandrasekharan

fan

Free Online
Awaken
Ien Mei Awareness Mind (A1wAM) + ioT (ynsjoch-net fan Things) - de
keunst fan Giving, nimmen en Living te berikke Ivich Bliss as Final Goal
troch Electronic Visual Communication Kursus op politikology
-Techno-Politico-Socio Transformation en Ekonomyske
emansipaasje Beweging (TPSTEEM)
 
fan

Ynsjoch-NET-Online A1 (wekker Ien) Tipiṭaka Research & Oefenjen Universiteit
yn Visual Format (FOA1TRPUVF) troch
http: //sarvajan.ambedkar.orgup in nivo
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

is de meast Posityf Enerzjy fan ynformative en ûndersyk rjochte site
propagating de lear fan ‘e wekker Ien mei Awareness de Buddha en op
Techno-Politico-Socio Transformation en Ekonomyske Emansipaasje Beweging
folge troch miljoenen minsken oer de hiele wrâld yn 105 Klassike talen.

Rendering eksakte oersetting as les fan dizze universiteit yn ien syn
memmetaal oan dizze Google Oersetting en fuortplanting rjocht te wurden
in Stream Enterer (Sottapanna) en te berikke Ivich Bliss as Final Goal

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

foar
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

foar
Chinese Buddha sangen - Best foar Meditation-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Attendance op bewustwurding -
[Maha + satipaṭṭhāna]

Dizze Sutta gearbringt ferskate ynstruksjes de Buddha joech foar de
wille fan syn folgelingen nei syn fergean, dat makket it in tige
wichtige set fan ynstruksjes foar ús hjoed de dei.

I. Kāyānupassanā

E. Seksje op de eleminten

Fierder, bhikkhus, in bhikkhu slút op dit tige Kaya, lykwols wurdt
pleatst, lykwols wurdt ynlevere: “Yn dizze Kaya, is der de ierde
elemint, it wetter elemint, it fjoer elemint en de lucht elemint.”

Krekt
as, bhikkhus, fornimstich slachter of in slachter syn learling, dy’t
fermoarde in ko, soe sitte op in krúspunt snijden it yn stikken;
yn deselde manier, bhikkhus, in bhikkhu slút op dit tige Kaya, lykwols
wurdt pleatst, lykwols wurdt ynlevere: “Yn dizze Kaya, is der de ierde
elemint, it wetter elemint, it fjoer elemint en de lucht elemint.”

Sa
er wennet observearjen Kaya yn Kaya yntern, of hy wennet observearjen
Kaya yn Kaya bûten, of hy wennet observearjen Kaya yn Kaya yntern en
ekstern;
Hy
wennet observeerje de samudaya fan ferskynsels yn Kaya, of hy wennet
observearjen it foarbygean wei fan ferskynsels yn Kaya, of hy wennet
observearjen de samudaya en fergean fan ferskynsels yn kaya;
of
oars, [realisearjen:] “dit is kaya!” sati is oanwêzich yn him, krekt
nei de omfang fan mere nana en mere paṭissati, hy wennet frijsteand, en
net oanhingje neat yn ‘e wrâld.
Sa, bhikkhus, in bhikkhu wennet observearjen Kaya yn kaya.

48) Classical Galician

48) galega Classical

I. Kāyānupassanā
E. Sección no Elements

leccións

de

reitor
JC
un experto que identifica expertos influenciados por expertos e Infulencer Sashikanth Chandrasekharan

de

Free online
Desperte
Unha mente con conciencia (A1wAM) + IOT (insight-net of Things) - a
arte de dar, tomando e Vivir para acadar Eterno Bliss como meta final
por medio electrónico Curso de Comunicación Visual na transformación
política Ciencia -Techno-Político-socio-económicas
movemento de emancipación (TPSTEEM)
 
de

Insight-NET-Online A1 (esperto) Tipitaka Research & University Practice
no Visual Format (FOA1TRPUVF) a través
http: //sarvajan.ambedkar.orgup un nivel
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

é o máis enerxía positiva do informativo e investigación orientada
sitio de propagar as ensinanzas do esperto coa conciencia do Buda e de
Techno-Político-Socio transformación e Económica Movemento de
Emancipación seguido por millóns de persoas en todo o mundo en 105
linguas clásicas.

Renderización tradución exacta como unha lección desta Universidade na
súa lingua materna para este Google Tradutor e propagación da dereito a
facer-se un fluxo entrante (Sottapanna) e acadar Eterno Bliss como
obxectivo final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

para
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

para
Chinese Buddha cantos - Rutas á Meditación-29: 45 minutos

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahasatipatthana Sutta

- Participación na conciencia -
[Maha + Satipatthana]

Este Sutta reúne varias instrucións do Buda deu ao
mor dos seus seguidores tras seu falecimento, o que fai que un moi
importante conxunto de instrucións para nós hoxe en día.

I. Kāyānupassanā

E. Sección no Elements

Ademais, bhikkhus, un bhikkhu reflexiona sobre este mesmo Kaya, con
todo, é posto, con todo, está disposto “. Neste Kaya, non é o elemento
de terra, o elemento de auga, o elemento de lume eo elemento de aire”

Así
como, bhikkhus, un carniceiro habilidoso ou un aprendiz de carniceiro,
matar unha vaca, sentábase se nunha encrucillada corte-o en anacos;
do mesmo xeito, bhikkhus, un bhikkhu reflexiona sobre este mesmo Kaya,
con todo, é posto, con todo, está disposto: “Neste Kaya, non é o
elemento de terra, o elemento de auga, o elemento de lume eo elemento de
aire.”

Así,
el permanece observando Kaya no Kaya internamente ou permanece
observando Kaya no Kaya externamente, ou permanece observando Kaya no
Kaya interna e externamente;
permanece
observando a samudaya de fenómenos en Kaya, ou permanece observando o
falecemento de fenómenos en Kaya, ou permanece observando a samudaya e
desaparición dos fenómenos en Kaya;
ou
entón, [entender]: “! este é Kaya” sati está presente nel, só para a
extensión da mera Nana e meros paṭissati, el habita individual, e non se
apegar a calquera cousa no mundo.
Así, bhikkhus, un bhikkhu habita observando Kaya no Kaya.

49) Classical Georgian

I. Kāyānupassanā
E. განყოფილება Elements

გაკვეთილები

საწყისი

რექტორი
JC
ექსპერტი, რომელიც განსაზღვრავს ექსპერტები გავლენით ექსპერტი და Infulencer Sashikanth Chandrasekharan

საქართველოს

უფასო ონლაინ
გაღვიძებისა
ერთი ცნობიერების Mind (A1wAM) + iot (რისთვისაც-net რამ) - ხელოვნების
მიცემა, აღების და ცხოვრობს, რომ მივაღწიოთ მარადიული ნეტარება, როგორც
საბოლოო მიზანი ელექტრონული ვიზუალური ურთიერთობა კურსი პოლიტიკურ
მეცნიერებათა -Techno–პოლიტიკური სოციალურ ტრანსფორმაცია და ეკონომიკური
ემანსიპაცია მოძრაობა (TPSTEEM)
 
საწყისი

INSIGHT-NET-Online A1 (Awakened One) Tipiṭaka კვლევა და პრაქტიკა უნივერსიტეტი
ვიზუალური ფორმატი (FOA1TRPUVF) მეშვეობით
http: //sarvajan.ambedkar.orgup დონეზე
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ყველაზე დადებითი ენერგია ინფორმაციული და კვლევის ორიენტირებული საიტი
პროპაგანდას სწავლებას Awakened ერთი ცნობიერების ბუდას და
Techno–პოლიტიკური სოციალურ ტრანსფორმაცია და ეკონომიკური ემანსიპაცია
მოძრაობა მოჰყვა მილიონობით ადამიანი მთელი მსოფლიოს მასშტაბით 105
Classical ენებზე.

გაწევის ზუსტი თარგმანი, როგორც გაკვეთილი ამ უნივერსიტეტის ერთ დედა ენა
ამ Google თარგმანი და გავრცელების უფლებას გახდეს Stream Enterer
(Sottapanna) და მარადიული Bliss, როგორც საბოლოო მიზანი

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

for
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 წთ

https://www.youtube.com/watch?v=1d-hpMej9bQ

for
ჩინური Buddha საგალობლები - საუკეთესო Meditation-29: 45 წთ

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna სუტა

- დასწრება ცნობიერების -
[Maha + satipaṭṭhāna]

ეს sutta აგროვებს სხვადასხვა მითითებებს Buddha მოგვცეს
გულისთვის მისი მიმდევრები მას შემდეგ, რაც მისი გვერდის ავლით, რაც ძალიან
მნიშვნელოვანი კომპლექტი ინსტრუქციები us დღეს.

I. Kāyānupassanā

E. განყოფილება Elements

გარდა ამისა, bhikkhus, რომელიც Bhikkhu ასახავს სწორედ ამ Kaya, თუმცა
მოთავსებული, თუმცა ეს არის განწყობილი: “ამ ამდენად, არსებობს დედამიწაზე
ელემენტს, წყლის ელემენტს, ცეცხლის ელემენტს და ჰაერის ელემენტს.”

ისევე, როგორც, bhikkhus, ნიჭიერი ჯალათიც ან ჯალათიც კანდიდატი, რომელმაც მოკლა ძროხის, ჩაჯდებიან გზაჯვარედინზე ჭრის მას ცალი; იმ გზით, bhikkhus, რომელიც Bhikkhu ასახავს სწორედ ამ Kaya, თუმცა
მოთავსებული, თუმცა ეს არის განწყობილი: “ამ ამდენად, არსებობს დედამიწაზე
ელემენტს, წყლის ელემენტს, ცეცხლის ელემენტს და ჰაერის ელემენტს.”

ამდენად,
იგი მკვიდრობს აკვირდებიან kaya in Kaya იძულებით, ან ის მკვიდრობს
აკვირდებიან kaya in Kaya გარედან, ან ის მკვიდრობს აკვირდებიან kaya in
Kaya შიდა და გარე;
იგი
მკვიდრობს აკვირდებიან samudaya of მოვლენების Kaya, ან ის მკვიდრობს
აკვირდებიან გარდაცვლების მოვლენების Kaya, ან ის მკვიდრობს აკვირდებიან
samudaya და გარდაცვლების მოვლენების Kaya;
ანდა
[ხვდებიან:] “ეს არის Kaya!” sati იმყოფება მას, უბრალოდ, იმდენად,
რამდენადაც მხოლოდ ნანა და უბრალო paṭissati, ის მკვიდრობს detached, და არ
cling არაფერი მსოფლიოში.
ამდენად, bhikkhus, რომელიც Bhikkhu მკვიდრობს აკვირდებიან kaya in Kaya.

50) Classical German

50) Klassik Deutsche

I. Kāyānupassanā
E. Abschnitt auf der Elemente

UNTERRICHT

von

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sarvajanow@yahoo.co.in

von Millionen von Menschen auf der ganzen Welt in 105 Klassische
Sprachen ist die positive Energie von informativen und Forschung
orientierte Website folgten den Lehren des Erwachten mit Bewusstsein des
Buddha und auf Techno-Politico-Socio Transformation und wirtschaftliche
Emanzipationsbewegung ausbreitet.

Rendering genaue Übersetzung als eine Lektion dieser Universität in
der Muttersprache zu diesem Google Übersetzen und Vermehrung berechtigt
einen Stream Eintrete (Sottapanna) zu werden und ewiges Glück als letzte
Ziel zu erreichen

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

für
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05.39 Min

https://www.youtube.com/watch?v=1d-hpMej9bQ

für
Chinese Buddha Chants - Am besten für Meditation-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">22 DN (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Teilnahme an Bewusstsein -
[Mahā + Satipaṭṭhāna]

Diese sutta sammelt verschiedene Anweisungen der Buddha gab für die
willen seiner Anhänger nach seinem Ableben, das es eine sehr sein macht
wichtige Reihe von Anweisungen für uns heute.

I. Kāyānupassanā

E. Abschnitt auf der Elemente

Darüber hinaus bhikkhus reflektiert ein Bhikkhu auf diese sehr kāya,
aber es platziert wird, jedoch wird es entsorgt “. In diesem kāya gibt
es das Erd-Element, das Wasserelement, das Feuerelement und das Element
Luft”

So
wie bhikkhus, ein geschickter Metzger oder Lehrling Metzger, eine Kuh
getötet zu haben, an einer Kreuzung sitzen würde es in Stücke schneiden;
in der gleichen Weise, bhikkhus reflektiert ein Bhikkhu diese auf sehr
kāya, jedoch ist es angebracht, aber es angeordnet ist: “In dieser kāya
gibt das Erd-Element ist, das Wasserelement, das Feuerelement und das
Element Luft.”

So
wohnt er kāya in kāya beobachtet intern oder extern er wohnt kāya in
kāya beobachten, oder er kāya in kāya nach innen und außen verweilt
beobachtet;
er
wohnt der samudaya von Phänomenen in kāya beobachtet, oder er wohnt das
Vergehen von Phänomenen in kāya beobachten, oder er wohnt der samudaya
Beobachtung und Vergehens von Phänomenen in kāya;
oder
aber, [Realisierung:] “! dieses kāya ist” Sati in ihm vorhanden ist,
nur in dem Umfang der bloßen nana und nur paṭissati, wohnt er
freistehend, und klammert nicht in der Welt zu nichts.
So bhikkhus verweilt ein Bhikkhu kāya in kāya beobachten.

51) Classical Greek

51) Κλασική Ελληνική

I. Kāyānupassanā
Ε τμήμα σχετικά με τα στοιχεία

ΜΑΘΉΜΑΤΑ

από

Πρύτανης
JC
ένας εμπειρογνώμονας ο οποίος προσδιορίζει τους ειδικούς επηρεάζεται
από εμπειρογνωμόνων και Infulencer Sashikanth Chandrasekharan

του

δωρεάν online
Ξυπνήσει
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του δοσίματος, λαμβάνοντας και Ζώντας την επίτευξη αιώνια ευδαιμονία ως
τελικό στόχο μέσω Ηλεκτρονικών Μαθημάτων Οπτικής Επικοινωνίας Πολιτικών
Επιστημών -Techno-πολιτικο-κοινωνικο Μετασχηματισμός και Οικονομική
χειραφέτηση Κίνημα (TPSTEEM)
 
από

INSIGHT-NET-Online Α1 (Ξύπνησε Ένας) Tipiṭaka Έρευνας & Πανεπιστήμιο Πρακτική
σε οπτική μορφή (FOA1TRPUVF) μέσω
http: //sarvajan.ambedkar.orgup ένα επίπεδο
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

είναι η πιο θετική ενέργεια κατατοπιστική και χώρο για έρευνα
πολλαπλασιαστικού τις διδασκαλίες της Ξύπνησε One με επίγνωση του Βούδα
και στο Techno-πολιτικο-κοινωνικο Μετασχηματισμού και χειραφέτηση Κίνημα
Οικονομική ακολουθείται από εκατομμύρια ανθρώπους σε όλο τον κόσμο σε
105 Κλασική γλώσσες.

Καθιστώντας ακριβής μετάφραση ως δίδαγμα αυτού του Πανεπιστημίου στη
μητρική γλώσσα σε αυτό -αν και διάδοσης δίνει το δικαίωμα να γίνει ένα
ρεύμα καταχωρούντος (Sottapanna) και για την επίτευξη αιώνια ευδαιμονία
ως τελικό στόχο

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

για
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 5:39 λεπτά

https://www.youtube.com/watch?v=1d-hpMej9bQ

για
Κινέζικα Βούδα Chants - Το καλύτερο για Διαλογισμός-29: 45 λεπτά

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (Δ ii 290)

Mahāsatipaṭṭhāna Sutta

- Συμμετοχή στην ευαισθητοποίηση -
[Maha + satipaṭṭhāna]

Αυτό Sutta συγκεντρώνει διάφορες οδηγίες που ο Βούδας έδωσε για το
χάρη των οπαδών του, μετά το θάνατό του, το οποίο το καθιστά ένα πολύ
σημαντικό σύνολο οδηγιών για μας σήμερα.

I. Kāyānupassanā

Ε τμήμα σχετικά με τα στοιχεία

Επιπλέον, bhikkhus, ένα bhikkhu αντανακλά σε αυτό το πολύ Kaya, ωστόσο
έχει τοποθετηθεί, ωστόσο διατίθεται: “. Σε αυτό το Kaya, υπάρχει το
στοιχείο της γης, το στοιχείο του νερού, το στοιχείο της φωτιάς και το
στοιχείο του αέρα”

Ακριβώς
όπως, bhikkhus, ένας επιδέξιος κρεοπωλείο ή μαθητευόμενος ενός χασάπη,
αφού σκότωσε μια αγελάδα, θα καθίσει σε ένα σταυροδρόμι κοπή σε
κομμάτια?
με τον ίδιο τρόπο, bhikkhus, ένα bhikkhu αντανακλά σε αυτό το πολύ
Kaya, ωστόσο έχει τοποθετηθεί, ωστόσο είναι τοποθετημένο: “Σε αυτήν την
Kaya, υπάρχει το στοιχείο της γης, το στοιχείο του νερού, το στοιχείο
της φωτιάς και το στοιχείο του αέρα.”

Έτσι,
ο ίδιος κατοικεί παρατηρώντας Kaya στο Kaya εσωτερικά, ή αυτός κατοικεί
παρατηρώντας Kaya στο Kaya εξωτερικά, ή αυτός κατοικεί παρατηρώντας
Kaya στο Kaya εσωτερικά και εξωτερικά?
αυτός
κατοικεί παρατηρώντας την samudaya των φαινομένων στο Kaya, ή αυτός
κατοικεί παρατηρώντας τον θάνατο των φαινομένων στο Kaya, ή αυτός
κατοικεί παρατηρώντας την samudaya και περνώντας μακριά από φαινόμενα
στο Kaya?
ή
αλλιώς, [συνειδητοποιώντας:] “! αυτό είναι Kaya” sati είναι παρούσα σ
‘αυτόν, ακριβώς στο βαθμό της απλής Nana και απλή paṭissati, που
κατοικεί ανεξάρτητο, και δεν συνδέομαι με τίποτα στον κόσμο.
Έτσι, bhikkhus, ένα bhikkhu κατοικεί παρατηρώντας Kaya στο Kaya.

52) Classical Haitian Creole

52) Klasik kreyòl ayisyen

I. Kāyānupassanā
E. Seksyon sou eleman yo

LESON

soti nan

Rector
JC
yon ekspè ki idantifye ekspè enfliyanse pa Ekspè ak Infulencer Sashikanth Chandrasekharan

nan

sou entènèt gratis
Leve
Youn Avèk Konsyantizasyon Mind (A1wAM) + IOT (insight-privye ki te
Bagay) - atizay la nan Bay, pran ak K ap viv yo atenn P’ap janm fini an
Bliss kòm Final Objektif nan Elektwonik vizyèl Kou Kominikasyon sou
Syans Politik -Techno-politico-sosyo Transfòmasyon ak ekonomik
emansipasyon Mouvman (TPSTEEM)
 
soti nan

INSIGHT-NET-Online A1 (reveye Youn) Tipiṭaka Research & Pratike Inivèsite
nan vizyèl Fòma (FOA1TRPUVF) nan
http: //sarvajan.ambedkar.orgup yon nivo
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ki pi pozitif Enèji a nan enfòmasyon ak rechèch oryante sit propager
ansèyman yo nan Youn nan reveye ak Konsyantizasyon Bouda a ak sou
Teknolojik-politico-sosyo Transfòmasyon ak ekonomik Mouvman Emansipasyon
ki te swiv pa dè milyon de moun nan tout mond lan nan 105 lang Klasik.

Rann egzak tradiksyon kòm yon leson nan sa a Inivèsite nan lang manman
yon sèl la nan sa a Google Tradiksyon ak pwopagasyon dwa ou kapab vin
yon Enterer Stream (Sottapanna) ak yo atenn P’ap janm fini an Bliss kòm
yon objektif final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

pou
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mn

https://www.youtube.com/watch?v=1d-hpMej9bQ

pou
Chinwa Bouda Chan - Pi bon pou Meditasyon-29: 45 mn

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna suta

- Prezans sou konsyans -
[Maha + satipaṭṭhāna]

suta Sa a rasanble divès kalite enstriksyon Bouda a te bay pou la
poutèt nan disip li yo apre li lontan ankò, ki fè li gen yon trè
seri enpòtan nan enstriksyon pou nou sèjousi.

I. Kāyānupassanā

E. Seksyon sou eleman yo

Anplis de sa, bhikkhus, se yon bhikkhu reflete sou sa a trè Kaya,
sepandan li se mete yo, sepandan li se dispoze: “. Nan ka sa Kaya, gen
eleman nan tè a, eleman nan dlo, eleman nan dife ak eleman nan lè”

Menm
jan, bhikkhus, yon bouche abil oswa apranti yon bouche nan, li te gen
touye yon bèf, ta chita nan yon krwaze semen koupe l ‘an moso;
nan menm fason an, bhikkhus, se yon bhikkhu reflete sou sa a trè Kaya,
sepandan li se mete yo, sepandan li se dispoze: “Nan sa a Kaya, gen
latè eleman an, eleman nan dlo, eleman nan dife ak eleman nan lè.”

Se
konsa, li rete obsève Kaya nan Kaya intern, oswa li rete obsève Kaya
nan Kaya deyò, oswa li rete obsève Kaya nan Kaya andedan ak deyò;
li
rete obsève samudaya la nan fenomèn nan Kaya, oswa li rete obsève pase a
lwen nan fenomèn nan Kaya, oswa li rete obsève samudaya a ak lontan
ankò nan fenomèn nan Kaya;
oswa
lòt moun, [ka akonpli:] “! sa a se Kaya” Sati se prezan nan l ‘, jis
nan limit ki nan Nana sèlman ak paṭissati sèlman, li rete detache, epi
yo pa rete kole sou anyen nan mond lan.
Kidonk, bhikkhus, se yon bhikkhu rete obsève Kaya nan Kaya.

53) Classical Hausa

I. Kāyānupassanā
E. Sashe kan Abubuwa

DARUSSAN

daga

rector
JC
gwani suka gano masana rinjayi Expert da Infulencer Sashikanth Chandrasekharan

na

free Online
Tada
Daya Da Awareness Zuciya (A1wAM) + ioT (m-net na Things) - ma’adanin na
Ba, shan kuma Rayuwa samun har abada ni’ima a matsayin Final Goal ta
Electronic Kayayyakin Sadarwa Course a kan Kimiyyar Siyasa
-Techno-POLITICO-Rayuwa Sake Kama da tattalin arziki
emancipation Movement (TPSTEEM)
 
daga

M-NET-Online A1 (tada Daya) Tipiṭaka Research & Practice University
a Kayayyakin Format (FOA1TRPUVF) ta hanyar
http: //sarvajan.ambedkar.orgup a matakin
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

shi ne ya fi kyau Energy na m da bincike daidaitacce site yada
koyarwar tada Daya da Awareness da Buddha da kuma a kan
Techno-POLITICO-Rayuwa Sake Kama da tattalin arziki emancipation
Movement bi da miliyoyin mutane a duk faɗin duniya a 105 gargajiya
harsuna.

Rendering exact translation matsayin darasi na wannan jami’ar a daya
ta harshen wannan Google Translation da yaduwa entitles zama Stream
Enterer (Sottapanna) da kuma samun har abada ni’ima a matsayin Final
Goal

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

domin
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

domin
Sin Buddha Chants - Best for Zuzzurfan Tunani-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Halartar kan wayar da kan jama’a -
[Maha + satipaṭṭhāna]

Wannan sutta tara daban-daban umarnin da Buddha ba ga
kare kanka da mabiyansa bayan wucewa bãya, abin da ya sa ya zama mai matukar
muhimmanci kafa umarnin don mu a zamanin yau.

I. Kāyānupassanā

E. Sashe kan Abubuwa

Bugu da ƙari kuma, bhikkhus, a bhikkhu nuna a kan wannan sosai Kaya,
duk da haka an sanya, duk da haka shi ne zubar: “A cikin wannan Kaya,
akwai ƙasa kashi, ruwan kashi, wuta kashi da iska kashi.”

Kamar
yadda, bhikkhus, a kere yanka ko yanka ta almajiri, ya kashe wata
sãniya, zai zauna a tsaka-tsaki yankan ta gunduwa-gunduwa.
a cikin wannan hanya, bhikkhus, a bhikkhu nuna a kan wannan sosai
Kaya, duk da haka an sanya, duk da haka shi ne zubar: “A cikin wannan
Kaya, akwai ƙasa kashi, ruwan kashi, wuta kashi da iska kashi.”

Ta haka ne ya zaune lura Kaya a Kaya ƙ, ko ya zaune lura Kaya a Kaya externally, ko ya zaune lura Kaya a Kaya ƙ da externally. ya
zaune lura da samudaya na mamaki a Kaya, ko ya zaune lura da shigewar
bãya daga mamaki a Kaya, ko ya zaune lura da samudaya da gushẽwa na
mamaki a Kaya.
ko
kuma, [farga:] “wannan shi ne Kaya!” sati ne ba a gare shi, kamar da
nisan da kawai Nana da kawai paṭissati, ya zaune ware, kuma ba ya
jingina da wani abu a duniya.
Saboda haka, bhikkhus, a bhikkhu zaune lura Kaya a Kaya.

54) Classical Hawaiian

54) panina Hawaiian

I. Kāyānupassanā
E. Pauku ma ka hehee wale

NĀ HAʻAWINA

mai

Rector
JC
he akamai ka mea e hōʻike ana mākaukau ‘ole e Expert, a me Infulencer Sashikanth Chandrasekharan

a

Free Online
Hoala
hanakimi Me kaʻike ke Anuenue (A1wAM) + ioT (naauao-upena o Mau) - ke
akamai oʻO, lawe ae E noho nei e loaa mau loa oluolu e like me ka hope
pahuhopu nui ma Electronic Ke kākoʻo palapala Lakou ma Kalaiaina Science
-Techno-Politico-Socio hou ‘a Waiwai
Emancipation Honua (TPSTEEM)
 
mai

Naauao-NET-Online A1 (hoala ae lakou i hana) Tipiṭaka Research & Hou University
i Ke kākoʻo Format (FOA1TRPUVF) ma
http: //sarvajan.ambedkar.orgup i ka pae
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

no ka mea Noke Energy o informative a me ka noiʻi aʻo i kaʻoihana
kahua nä ÿale i na aʻo o ka hoala ae lakou i kekahi, me kaʻike o ke
Buddha, a maluna o Techno-Politico-Socio hou ‘-yeiiiie? aneiai
Emancipation Honua hahai ma miliona o na kanaka a pau ma luna o ke ao
nei i loko o 105 panina’ ōlelo.

Ana mau unuhi e like me ka haʻawina o kēia Kulanui i hookahi ka
makuahine alelo i keia Translation Google a me propagation entitles e
lilo i Stream Enterer (Sottapanna) a e loaa mau loa oluolu e like me ka
mea hope loa pahu hopu

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

no ka mea,
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 Min

https://www.youtube.com/watch?v=1d-hpMej9bQ

no ka mea,
Chinese Buddha Chants - Best no ka noonoo ana-29: 45 Min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii ai 290)

Mahāsatipaṭṭhāna Sutta

- Poʻe hiki mai i kaʻike -
[Maha + satipaṭṭhāna]

Keia sutta hoʻoʻiliʻili likeʻole olelo i ka Buddha i haawi aku ai no ka
pono o kona mau ukali mahope iho o kona hele ana aku, aʻo ka mea he nui
nui kau o na olelo ao no kakou kēia manawa.

I. Kāyānupassanā

E. Pauku ma ka hehee wale

Eia kekahi, bhikkhus, he bhikkhu Hōʻike ‘ia ma kēia loa kāya, naʻe ka
mea, ua waiho, naʻe ka mea, ua manaʻo: “. Ma keia kāya, aia no ka honua
hehee ai, ka wai hehee ai, i ke ahi hehee ai, a me ka lewa hehee ai”

E
like me, bhikkhus, he akamai i butcher a ka butcher ka apprentice, ua
pepehi i ka bipi wahine, e noho ma ka crossroads okioki ana ia mea i
mau’āpana;
ma ia alanui, bhikkhus, he bhikkhu Hōʻike ‘ia ma kēia loa kāya, naʻe
ka mea, ua waiho, naʻe ka mea, ua manaʻo: “Ma keia kāya, aia no ka honua
hehee ai, ka wai hehee ai, i ke ahi hehee ai, a me ka lewa hehee ai.”

Pela
oia i noho nānā kāya ma ka kāya internally, ai ole ia e noho nānā kāya
ma ka kāya externally, ai ole ia e noho nānā kāya ma ka kāya internally a
externally;
oia
e noho malama ana i na samudaya o phenomena ma ka kāya, ai ole ia e
noho malama ana i na hele aku o phenomena ma ka kāya, ai ole ia e noho
malama ana i na samudaya a me ka hele aku o phenomena ma kāya;
ai
ole, ea, [hoʻomaopopo:] “! keia he kāya” sati ka mea i loaʻa i loko
ona, e like me ka nui o maula Nana a me na kino paṭissati,ʻo ia ke noho
Hoʻokaʻawale, a aole i hoopili aku ia i kekahi mea iloko o ke ao nei.
Pela, bhikkhus, he bhikkhu noho nānā kāya ma ka kāya.

55) Classical Hebrew

55) עברית קלאסית

I. Kāyānupassanā
א סעיף על האלמנטים

שיעורים

מ

רֶקטוֹר
JC
מומחה המזדהה מומחים מושפעים מומחה ו Infulencer Sashikanth Chandrasekharan

שֶׁל

חינם ברשת
להתעורר
אחת עם Mind מודעות (A1wAM) + IOT (נטו-תובנה של דברים) - האמנות של
נתינה, לקיחה לחיות כדי להשיג אושר נצחי כמו מטרה סופית באמצעות קורס
תקשורת חזותי אלקטרוני על טרנספורמציה-חברה -Techno-פוליטיקו מדעי המדינה
וכלכלה
האמנציפציה התנועה (TPSTEEM)
 
מ

INSIGHT-NET-אונליין A1 (התעורר אחת) Tipiṭaka מחקר & עיסוק אוניברסיטת
בפורמט וידאו (FOA1TRPUVF) דרך
http: //sarvajan.ambedkar.orgup רמה
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

הוא אתר האנרגיה החיובית של אינפורמטיבי מחקר אורינטציה ביותר להפצת
תורתו של האחד התעורר עם מודעות הבודהה ועל טרנספורמציה
טכנו-פוליטיקו-חברתית ותנועה לשחרור כלכלית ואחריו מיליוני אנשים בכל רחבי
העולם ב -105 שפות קלסיות.

טיוח תרגום מדויק כלקח של אונ’ זה בשפת אמו של אחד תרגום גוגל זה התפשטות
מזכה להפוך זרם של מזין (Sottapanna) וכדי להשיג אושר נצחי כאל יעד סופי

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

ל
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 דקות

https://www.youtube.com/watch?v=1d-hpMej9bQ

ל
בודהה מזמורים סיניים - Best למדיטציה-29: 45 דק ‘

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (ד ii 290)

Mahāsatipaṭṭhāna Sutta

- נוכחות על מודעות -
[מהא + satipaṭṭhāna]

Sutta זה אוסף הוראות שונות הבודהה נתנה עבור
למען חסידיו לאחר פטירתו של הצלם, מה שהופך אותו להיות מאוד
סט חשוב של הוראות עבורנו כיום.

I. Kāyānupassanā

א סעיף על האלמנטים

יתר על כן, נזירים, bhikkhu מהרהרת בכך מאוד קאיה, אולם הוא נתון, אולם
היא מוכנה: “. בשנת קאיה זה, יש את אלמנט האדמה, אלמנט המים, אלמנט האש
אלמנט האוויר”

כשם, ונזירים, קצב מיומן או שוליית קצבים, לאחר שהרג פרה, היה יושב על פרשת דרכים לחתוך אותו לחתיכות; באותו אופן, נזירים, bhikkhu מהרהרת בכך מאוד קאיה, אולם הוא נתון, אולם
היא מוכנה: “בשנת קאיה זה, יש את אלמנט האדמה, אלמנט המים, יסוד האש ואת
יסוד האוויר.”

לכן
הוא שרוי בהתבוננות קאיה ב קאיה פנימית, או שהוא שרוי בהתבוננות קאיה ב
קאיה חיצוני, או שהוא שרוי בהתבוננות קאיה ב קאיה פנימית וחיצונית;
הוא
שרוי בהתבוננות samudaya של תופעות קאיה, או שהוא שרוי בהתבוננות על
פטירתו של תופעות קאיה, או שהוא שרוי בהתבוננות samudaya ואת פטירתו של
תופעות קאיה;
או אחר, [להבין:] “! זה קאיה” סאטי שוהה בו, רק במידה של נענע גרידא paṭissati גרידא, הוא שוכן מנותק, ואינו להיצמד דבר בעולם. לכן, נזירים, bhikkhu שרוי בהתבוננות קאיה ב קאיה.

56) Classical Hmong

I. Kāyānupassanā
E. Section rau lub ntsiab

ZAJ LUS QHIA

los ntawm

Rector
JC
ib tug kws muaj txuj uas qhia cov kws txawj los ntawm cov kws muaj txuj thiab Infulencer Sashikanth Chandrasekharan

ntawm

dawb hauv internet
Tsim
ib tug Nrog Khiav siab (A1wAM) + ioT (pom-net yam) - kos duab rau ntawm
Muab, noj thiab Nyob rau lub Nyob Mus Ib Txhis Bliss li kawg lub hom
phiaj los ntawm Hauv Visual Kev sib txuas lus thaum kawg rau Political
Science -Techno-Politico-plawg Transformation thiab Economic
emancipation Movement (TPSTEEM)
 
los ntawm

Pom-NET-Online A1 (paub ib tug) Tipiṭaka Research & Xyaum University
nyob rau hauv Visual hom (FOA1TRPUVF) los ntawm
http: //sarvajan.ambedkar.orgup ib theem
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

yog lub feem ntau zoo zog ntawm tuav thiab kev tshawb fawb taw qhia
kom paub qhov chaw propagating cov lus qhuab qhia ntawm lub paub ib tug
nrog khiav lub hauj sam thiab nyob rau Techno-Politico-plawg
Transformation thiab Economic emancipation Movement ua raws li los ntawm
lab tus tib neeg thoob plaws lub ntiaj teb no nyob rau hauv 105
Classical lus.

Rendering caij nyoog translation ua ib zaj lus ntawm no University
nyob rau hauv ib tug niam tus nplaig los no Google txhais lus thiab hais
tawm entitles los ua ib tug kwj Enterer (Sottapanna) thiab kom lub Nyob
Mus Ib Txhis Bliss raws li ib tug zaum kawg Lub hom phiaj

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

rau
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

rau
Suav hauj sam chants - Best rau Meditation-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Attendance rau khiav -
[Maha + satipaṭṭhāna]

Qhov no sutta sau ntau yam lus qhia rau cov hauj sam muab rau cov
hom phiaj ntawm nws cov thwjtim tom qab nws dua tam sim ntawd, uas ua rau nws yuav ib tug heev
ib qho tseem ceeb txheej ntawm cov lus qhia rau peb niaj hnub no.

I. Kāyānupassanā

E. Section rau lub ntsiab

Tsis tas li ntawd, bhikkhus, ib tug bhikkhu qhia nyob rau hauv no heev
Kaya, tiam sis nws yog muab tso rau, tiam sis nws yog pov tseg: “Nyob
rau hauv no Kaya, muaj lub ntiaj teb caij, cov dej caij, qhov hluav taws
kub lub caij thiab cov huab cua caij.”

Ib
yam li, bhikkhus, ib tug keej tua tsiaj los yog ib tug neeg tua tsiaj
tus apprentice, muaj tua ib tug nyuj, yuav zaum ntawm ib tug kev tshuam
txiav nws mus rau hauv daim;
nyob rau hauv tib txoj kev, bhikkhus, ib tug bhikkhu qhia nyob rau
hauv no heev Kaya, tiam sis nws yog muab tso rau, tiam sis nws yog pov
tseg: “Nyob rau hauv no Kaya, muaj lub ntiaj teb caij, cov dej caij,
qhov hluav taws kub lub caij thiab cov huab cua caij.”

Yog
li nws phem tsom kwm Kaya nyob rau hauv Kaya hauv, los yog nws phem
tsom kwm Kaya nyob rau hauv Kaya externally, los yog nws phem tsom kwm
Kaya nyob rau hauv Kaya hauv lawv thiab externally;
nws
phem tsom kwm tus samudaya ntawm phenomena nyob rau hauv Kaya, los yog
nws phem tsom kwm dhau deb ntawm phenomena nyob rau hauv Kaya, los yog
nws phem tsom kwm tus samudaya thiab dua deb ntawm phenomena nyob rau
hauv Kaya;
los
yog lwm tus, [realizing:] “qhov no yog Kaya!” sati yog tam sim no nyob
rau hauv nws, cia li mus raws li ntawm mere Nana thiab mere paṭissati,
nws phem detached, thiab tsis lo rau tej yam nyob rau hauv lub ntiaj teb
no.
Yog li, bhikkhus, ib tug bhikkhu phem tsom kwm Kaya nyob rau hauv Kaya.

57)  Classical Hungarian

57) Klasszikus magyar

I. Kāyānupassanā
E. szakasz az Elements

LESSONS

ból ből

Rektor
JC
egy szakértő, aki azonosítja a szakértőket befolyásolja Szakértői és Infulencer Sashikanth Chandrasekharan

nak,-nek

ingyenes online
Ébredjetek
egy tudatos elme (A1wAM) + a tárgyak internete (betekintést-net
tárgyak) - az adás, figyelembe és Élet hogy elérje az örök boldogság,
mint végső cél az elektronikus vizuális kommunikációs tanfolyam
Politológia -Techno-politikai-társadalmi átalakulás és a gazdasági
emancipáció Mozgalom (TPSTEEM)
 
ból ből

INSIGHT-NET-Online A1 (Felébredett) Tipitaka Research & Practice Egyetem
Visual Format (FOA1TRPUVF) keresztül
http: //sarvajan.ambedkar.orgup szintet
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

a leginkább pozitív energia az informatív és kutatás-orientált webhely
szaporító tanítást a Felébredett a tudatosság a Buddha és a
Techno-politikai-társadalmi átalakulás és a gazdasági emancipáció
Mozgalom majd emberek milliói szerte a világon 105 a klasszikus nyelvek.

Rendering pontos fordítása a tanulsága az Egyetem anyanyelven ehhez a
Google Fordító és szaporítási feljogosítja, hogy lesz egy patak Megadó
(Sottapanna) és hogy elérje az örök boldogság, mint egy végső cél

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

mert
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 perc

https://www.youtube.com/watch?v=1d-hpMej9bQ

mert
Kínai Buddha énekek - legjobb Meditáció-29: 45 perc

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Szuttában

- Részvétel a tudatosság -
[Maha + Szatipatthána]

A Szuttában gyűjti különböző utasítások a Buddha adta a
kedvéért követői után elmúlás, ami miatt egy nagyon
Fontos utasítások halmaza számunkra manapság.

I. Kāyānupassanā

E. szakasz az Elements

Továbbá bhikkhuk, egy bhikkhu tükrözi ezen a nagyon kaya, azonban nem
kerül, azonban van elhelyezve: “Ebben kaya, ott van a föld elem, a víz
elem, a tűz elem és a levegő elem.”

Csakúgy,
mint szerzetes, egy ügyes mészáros vagy hentes tanonc, miután megölt
egy tehenet, ülne válaszúton vágás, hogy darabokra;
ugyanúgy, bhikkhuk, egy bhikkhu tükrözi ezen a nagyon kaya, azonban
nem kerül, azonban van elhelyezve: “Ebben kaya, ott van a föld elem, a
víz elem, a tűz elem és a levegő elem.”

Így
ő lakozik megfigyelése Kaya a Kaya belsőleg, vagy ő lakik megfigyelése
Kaya a Kaya külsőleg vagy lakozik megfigyelése Kaya a Kaya külsőleg és
belsőleg;
lakozik
betartásával samudaya a jelenségek Kaya, vagy ő lakik betartásával
elmúlás jelenségek Kaya, vagy ő lakik megfigyelése samudaya és elmúlás
jelenségek Kaya;
vagy
más, [felismerve:] “ez Kaya!” szati ​​jelen van benne, csak olyan
mértékben, csupán a Nana és puszta paṭissati, ő lakik tárgyilagos, és
nem ragaszkodnak a világon semmi.
Így szerzetes, egy szerzetest lakozik megfigyelése Kaya a Kaya.

58) Classical Icelandic

I. Kāyānupassanā
E. kafli um Elements

Golfkennsla í

frá

Rektor
JC
sérfræðingur sem auðkennir sérfræðinga áhrifum frá Expert og Infulencer Sashikanth Chandrasekharan

af

Free Online
Vekja
Einn með vitund Mind (A1wAM) + iot (innsýn-net hlutanna) - listin að
gefa, taka og búa að ná Eternal Bliss sem Lokamarkmiðið gegnum rafræna
Visual Communication Námskeið um Political Science
-Techno-Politico-félags Umbreyting og efnahags
Emancipation Movement (TPSTEEM)
 
frá

Innsýn-NET-Online A1 (vakna einn) Tipiṭaka Rannsóknir & Practice University
í Visual Format (FOA1TRPUVF) í gegnum
http: //sarvajan.ambedkar.orgup stigi
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

er mest Jákvæð Orka upplýsandi og rannsóknir stilla síða fjölgunar
kenningar vakna Einn með Meðvitund Búdda og á Techno-pólitískri félags
Umbreyting og Efnahagsbandalags Emancipation Movement fylgt af milljónum
manna um allan heim í 105 Classical tungumálum.

Rendering nákvæma þýðingu eins og í kennslustund þessa háskóla í
móðurmálinu manns til þessa Google Þýðing og fjölgun heimilar að verða
Stream Enterer (Sottapanna) og að ná Eternal Bliss sem endanleg markmið

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

fyrir
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mín

https://www.youtube.com/watch?v=1d-hpMej9bQ

fyrir
Chinese Buddha Chants - Best fyrir Hugleiðsla-29: 45 mín

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Aðsókn á vitund -
[Maha + satipaṭṭhāna]

Þetta Sutta safnar ýmsum leiðbeiningum Búdda gáfu til
sakir fylgjendur hans eftir hann hverfa, sem gerir það að vera mjög
Mikilvægt skipanasettið fyrir okkur nú á dögum.

I. Kāyānupassanā

E. kafli um Elements

Ennfremur, bhikkhus, a bhikkhu endurspeglar á þetta mjög Kaya, þó það
er sett, þó það er komið: “. Í þessum Kaya, það er jörðin þáttur, vatnið
frumefni, eldur þáttur og loftið þáttur”

Rétt
eins, bhikkhus, kunnátta Butcher eða lærlingur slátrari er, að hafa
drepið kú, myndi sitja á krossgötum klippa það í sundur;
á sama hátt, bhikkhus, a bhikkhu endurspeglar á þetta mjög Kaya, þó
það er sett, þó það sé fargað: “Í þessu Kaya, það er jörðin þáttur,
vatnið frumefni, eldur þáttur og loftið þáttur.”

Þannig
að hann býr fylgjast Kaya í Kaya innbyrðis, eða hann býr fylgjast Kaya í
Kaya utan, eða hann býr fylgjast Kaya í Kaya innan og utan;
Hann
býr fylgjast samudaya á fyrirbærum í Kaya, eða hann býr fylgjast hverfa
af fyrirbærum í Kaya, eða hann býr fylgjast samudaya og hverfa af
fyrirbærum í Kaya;
eða
annars, [átta:] “! þetta er Kaya” Sati er til staðar í honum, bara til
að því marki sem aðeins Nana og stöðuvatn paṭissati, býr hann aðskilinn
og ekki loða við neitt í heiminum.
Þannig bhikkhus, a bhikkhu býr fylgjast Kaya í Kaya.

59) Classical Igbo
59) Oge gboo Igbo

I. Kāyānupassanā
E. Nkebi na Ihe

SE

si

Rector
JC
otu ọkachamara na-egosipụta ọkachamara enwe mmetụta Expert na Infulencer Sashikanth Chandrasekharan

nke

Free Online
Ịkpọte
One Na Awareness Mind (A1wAM) + ioT (nghọta-net nke Ihe) - na nkà inye,
na-ewere na Ibi bịaruo Ebighị Ebi Bliss dị ka Final Mgbaru Ọsọ site na
Electronic Visual Communication Course on Political Science
-Techno-Politico-socio Mgbanwe na Economic
inwere onwe Movement (TPSTEEM)
 
si

NYENE IKIKE-NET-Online A1 (akpọte n’ụra One) Tipiṭaka Research & Practice University
na Visual Format (FOA1TRPUVF) site
http: //sarvajan.ambedkar.orgup a larịị
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

bụ ihe kasị Positive Energy nke ihe ọmụma na nnyocha dabeere na saịtị
yiri nkuzi nke akpọte n’ụra One na Awareness ndị Buddha na on
Techno-Politico-socio Mgbanwe na Economic inwere onwe Movement sochiri
ọtụtụ nde mmadụ n’ụwa nile na 105 Oge gboo asụsụ.

-Ekpere kpọmkwem translation dị ka ihe a University ke otu nne ire a
Google Translation na Mgbasa ikike ịghọ onye Stream Enterer (Sottapanna)
na iji ruo Ebighị Ebi Bliss dị ka a Final Mgbaru Ọsọ

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

n’ihi na
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

n’ihi na
Chinese Buddha Chants - Best maka Ntụgharị uche-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Abịa on mmata -
[Mahā + satipaṭṭhāna]

Nke a sutta achịkọta dị iche iche ntụziaka ndị Buddha nyere maka
n’ihi eso ụzọ ya mgbe ya na-agabigakwa, nke-eme ka ọ na-a nnọọ
mkpa set nke ntuziaka maka anyị n’oge.

I. Kāyānupassanā

E. Nkebi na Ihe

Ọzọkwa, bhikkhus, a bhikkhu egosipụta on a kāya, Otú ọ dị, ọ na-enịm
Otú ọ dị, ọ na-ewekarị: “Na nke a kāya, e nwere ụwa mmewere, mmiri
mmewere, ọkụ mmewere na ikuku mmewere.”

Dị
nnọọ ka, bhikkhus, a nkà egbu anụ ma ọ bụ a na-egbu anụ si amụ ọrụ
n’aka, ọ gburu a ehi, ga-anọdụ a crossroads ịcha ya n’ọbubọ;
na otú ahụ, bhikkhus, a bhikkhu egosipụta on a kāya, Otú ọ dị, ọ
na-enịm Otú ọ dị, ọ na-ewekarị: “Na nke a kāya, e nwere ụwa mmewere,
mmiri mmewere, ọkụ mmewere na ikuku mmewere.”

N’ihi
ya o bi edebe kāya na kāya internally, ma ọ bụ o bi edebe kāya na kāya
externally, ma ọ bụ o bi edebe kāya na kāya internally na externally;
o
bi edebe samudaya nke phenomena na kāya, ma ọ bụ o bi edebe agabiga nke
phenomena na kāya, ma ọ bụ o bi edebe samudaya na-agabiga nke phenomena
na kāya;
ma
ọ bụ ọzọ, [ifiọkde:] “nke a bụ kāya!” sati bụ ugbu a na ya, dị nnọọ isi
ruo n’ókè nke mere Nana na mere paṭissati, o bi mmasị, na ọ gaghị
arapara n’ahụ ihe ọ bụla na ụwa.
N’ihi ya, bhikkhus, a bhikkhu bi edebe kāya na kāya.

60) Classical Indonesian
60) Klasik Indonesia

I. Kāyānupassanā
E. Bagian dari Elemen

PELAJARAN

dari

Rektor
JC
seorang ahli yang mengidentifikasi ahli dipengaruhi oleh Ahli dan Infulencer Sashikanth Chandrasekharan

dari

Free online
Membangunkan
Satu Dengan Kesadaran Pikiran (A1wAM) + IOT (insight-bersih Hal) - seni
Memberikan, mengambil dan Hidup untuk mencapai Eternal Bliss sebagai
Goal Akhir melalui Electronic Course Komunikasi Visual di Transformasi
Ilmu Politik -Techno-Politik-Sosial dan Ekonomi
Gerakan emansipasi (TPSTEEM)
 
dari

Pendalaman-NET-online A1 (Tercerahkan) Tipiṭaka Penelitian & Universitas Praktek
di Visual Format (FOA1TRPUVF) melalui
http: //sarvajan.ambedkar.orgup tingkat
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

paling Energi Positif dari informatif dan situs penelitian
berorientasi menyebarkan ajaran Sang Buddha dengan Kesadaran Buddha dan
Techno-Politik-Sosial Transformasi dan Gerakan Emansipasi Ekonomi
diikuti oleh jutaan orang di seluruh dunia dalam 105 bahasa klasik.

Rendering terjemahan yang tepat sebagai pelajaran dari Universitas ini
dalam bahasa ibu seseorang untuk Google Terjemahan ini dan propagasi
hak untuk menjadi Streaming pemasuk (Sottapanna) dan untuk mencapai
Eternal Bliss sebagai Goal Akhir

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

untuk
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 menit

https://www.youtube.com/watch?v=1d-hpMej9bQ

untuk
Cina Buddha Chants - Terbaik untuk Meditasi-29: 45 menit

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahasatipatthana Sutta

- Kehadiran pada kesadaran -
[Mahā + Satipaṭṭhāna]

sutta ini mengumpulkan berbagai petunjuk Sang Buddha memberi untuk
Demi pengikutnya setelah wafatnya, yang membuatnya menjadi sangat
set penting dari petunjuk bagi kita saat ini.

I. Kāyānupassanā

E. Bagian dari Elemen

Selanjutnya, para bhikkhu, seorang bhikkhu merenungkan ini sangat
kaya, namun ia ditempatkan, namun dibuang: “. Dalam kaya ini, ada unsur
bumi, unsur air, unsur api dan unsur udara”

Sama
seperti, para bhikkhu, seorang tukang daging yang terampil atau magang
tukang daging, telah membunuh sapi, akan duduk di persimpangan jalan
memotong menjadi potongan-potongan;
dengan cara yang sama, para bhikkhu, seorang bhikkhu merenungkan ini
sangat kaya, namun ia ditempatkan, namun dibuang: “Dalam kaya ini, ada
unsur bumi, unsur air, unsur api dan unsur udara.”

Dengan
demikian ia berdiam mengamati Kaya di Kaya internal, atau ia berdiam
mengamati Kaya di Kaya eksternal, atau ia berdiam mengamati Kaya di Kaya
internal dan eksternal;
ia
berdiam mengamati samudaya fenomena di Kaya, atau ia berdiam mengamati
lewat jauh dari fenomena di Kaya, atau ia berdiam mengamati samudaya dan
lenyapnya fenomena di Kaya;
atau
yang lain, [mewujudkan:] “! ini Kaya” sati hadir dalam dirinya, hanya
sampai sebatas hanya Nana dan paṭissati belaka, ia berdiam terpisah, dan
tidak melekat pada apa pun di dunia.
Dengan demikian, para bhikkhu, seorang bhikkhu berdiam mengamati Kaya di Kaya.

61) Classical Irish
61) Classical hÉireann

I. Kāyānupassanā
Rannóg E. ar an Eilimintí

CEACHTANNA

ó

reachtaire
JC
saineolaí a aithníonn saineolaithe tionchar ag Saineolaithe agus Infulencer Sashikanth Chandrasekharan

na

Free Online
Dúisigh
Amháin Le Mind Feasachta (A1wAM) + IOT (léargas-glan na rudaí nithiúla)
- ealaín na thabhairt, a thógáil agus a Maireachtáil a bhaint amach
Eternal Bliss mar Sprioc Deiridh trí Leictreonach Cúrsa Cumarsáid
Radharcach ar Claochlú Eolaíocht Pholaitiúil -Techno-Polaitiúil-Shoch
agus Eacnamaíochta
fuascailt Gluaiseacht (TPSTEEM)
 
ó

INSIGHT-NET-Líne A1 (awakened hAon) Tipiṭaka Taighde & University Cleachtas
i bhFormáid Amharc (FOA1TRPUVF) trí
http: //sarvajan.ambedkar.orgup leibhéal
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

an chuid is mó Dearfach Fuinnimh faisnéiseach agus taighde láthair
dírithe iomadaithe an teachings an One awakened le Feasacht an Buddha
agus ar Teicneo-Polaitiúil-Shoch Athraithe agus Eacnamaíoch Fuascailt
Gluaiseacht dhiaidh ag na milliúin daoine ar fud an domhain i 105 teanga
Clasaiceach.

Rindreáil aistriúchán cruinn mar cheacht ar Ollscoil seo i gceann
mháthairtheanga leis an Google Aistriúchán agus iomadú i dteideal a
bheith ina Sruth Enterer (Sottapanna) agus a bhaint amach Eternal Bliss
mar Sprioc Deiridh

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

do
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 nóim

https://www.youtube.com/watch?v=1d-hpMej9bQ

do
Sínis Buddha Chants - Fearr do Meditation-29: 45 nóim

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Freastal ar fheasacht -
[Maha + satipaṭṭhāna]

Bailíonn an Sutta treoracha éagsúla an Buddha thug an
mhaithe a leanúna tar éis a rith uaidh, a chuireann sé a bheith an-
sraith thábhachtach treoracha dúinn lá atá inniu ann.

I. Kāyānupassanā

Rannóg E. ar an Eilimintí

Ina theannta sin, bhikkhus, léiríonn bhikkhu seo an-Kaya, ach tá sé
curtha, mar sin féin tá sé de láimh: “. Sa Kaya, tá an eilimint domhain,
an eilimint uisce, an eilimint dóiteáin agus an eilimint aeir”

Díreach
mar, bhikkhus, búistéir sciliúil nó búistéara printíseach, tar maraíodh
bó, bheadh ​​suí ag crosbhóthar gearradh é i bpíosaí;
ar an mbealach céanna, bhikkhus, léiríonn bhikkhu seo an-Kaya, ach tá
sé curtha, mar sin féin tá sé dhiúscairt: “Sa Kaya, tá an eilimint
domhain, an eilimint uisce, an eilimint dóiteáin agus an eilimint aeir.”

Mar
sin dwells sé ag breathnú Kaya i Kaya hinmheánach, nó dwells sé ag
breathnú Kaya i Kaya seachtrach, nó dwells sé ag breathnú Kaya i Kaya
istigh agus taobh amuigh;
dwells
sé ag breathnú ar an samudaya na feiniméin i Kaya, nó dwells sé ag
breathnú ar an a rith ar shiúl na feiniméin i Kaya, nó dwells sé ag
breathnú ar an samudaya agus a rith ar shiúl na feiniméin i Kaya;

eile, [a bhaint amach:] ‘! Is é seo Kaya “Is Sati i láthair i dó, ach
chun an méid Nana ach ní bhíonn ach agus paṭissati ach ní bhíonn ach,
dwells sé scoite, agus ní cling le haon ní ar fud an domhain.
Dá bhrí sin, bhikkhus, dwells ar bhikkhu breathnú Kaya i Kaya.

62) Classical Italian
62) classica italiana

I. Kāyānupassanā
E. Sezione sulla Elements

LEZIONI

da parte di

Rettore
JC
un esperto che identifica esperti influenzati da esperti e Infulencer Sashikanth Chandrasekharan

di

Gratis online
Risvegliare
Uno con la mente Awareness (A1wAM) + IOT (intuizione-net delle cose) -
l’arte di dare, prendere e Living per raggiungere Eterna Beatitudine
come obiettivo finale attraverso elettroniche visive Corso di
comunicazione sulla trasformazione politica Scienza
-Techno-politico-socio ed economico
emancipazione Movement (TPSTEEM)
 
da parte di

INSIGHT-NET-Online A1 (Risvegliato) Tipiṭaka Ricerca & Pratica Università
in Visual Format (FOA1TRPUVF) attraverso
http: //sarvajan.ambedkar.orgup un livello
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

è la più energia positiva di materiale informativo e di ricerca del
sito orientato propagare gli insegnamenti del Risvegliato con
consapevolezza il Buddha e Techno-politico-socio economico
Trasformazione e movimento di emancipazione, seguito da milioni di
persone in tutto il mondo in 105 lingue classiche.

Rendering esatta traduzione come una lezione di questa Università
nella propria lingua madre per questo utile e la propagazione dà diritto
a diventare un che Entra Stream (Sottapanna) e per raggiungere Eterna
Beatitudine come obiettivo finale

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

per
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 min

https://www.youtube.com/watch?v=1d-hpMej9bQ

per
Chinese Buddha Chants - Migliori per la meditazione-29: 45 min

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- La partecipazione sulla consapevolezza -
[Mahā + Satipatthana]

Questo sutta raccoglie varie istruzioni del Buddha ha dato per la
bene dei suoi seguaci dopo la sua scomparsa, il che lo rende un essere molto
importante serie di istruzioni per noi al giorno d’oggi.

I. Kāyānupassanā

E. Sezione sulla Elements

Inoltre, bhikkhu, un bhikkhu riflette su questo Kaya, tuttavia è
collocato, tuttavia è disposto: “. In questo Kaya, vi è l’elemento
terra, l’elemento acqua, l’elemento fuoco e l’elemento aria”

Proprio
come, monaci, un macellaio abile o un apprendista di un macellaio, di
aver ucciso una mucca, si sedeva a un bivio di taglio in pezzi;
allo stesso modo, monaci, un bhikkhu riflette su questo Kaya, tuttavia
è collocato, tuttavia è disposto: “In questo Kaya, vi è l’elemento
terra, l’elemento acqua, l’elemento fuoco e l’elemento aria”.

Così
Egli dimora osservando Kaya Kaya internamente, o Egli dimora osservando
Kaya Kaya esternamente, o Egli dimora osservando Kaya Kaya internamente
ed esternamente;
si
sofferma osservando la samudaya dei fenomeni in Kaya, o si sofferma
osservando la scomparsa dei fenomeni in Kaya, o si sofferma osservando
il samudaya e scomparsa di fenomeni in Kaya;
oppure,
[rendendosi conto:] “! questo è Kaya” sati è presente in lui, solo
nella misura di mero Nana e semplici paṭissati, abita distaccato, e non
aggrapparsi a qualsiasi cosa al mondo.
Così, monaci, un monaco abita osservando Kaya in KAYA.

63) Classical Javanese
63) Jawa Klasik

I. Kāyānupassanā
E. Section ing Unsur

pawulangan

saka

Rektor
JC
pakar sing ngenali ahli dipengaruhi dening Expert lan Infulencer Sashikanth Chandrasekharan

saka

free Online
Awaken
Salah Awareness Mind (A1wAM) + ioT (kaweruh-net iku) - seni Menehi,
njupuk lan Living kanggo nampa Eternal Bliss minangka Goal Final liwat
Elektronik Course Komunikasi Visual ing transformasi Ilmu Politik
-Techno-Politico-Socio lan Economic
Gerakan emansipasi (TPSTEEM)
 
saka

Kaweruh-NET-Online A1 (Awakened One) Tipiṭaka Research & University Practice
ing Visual Format (FOA1TRPUVF) liwat
http: //sarvajan.ambedkar.orgup tingkat
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

paling positif energi informatif lan situs riset tujuan panyebaran
ajaran Awakened One karo Awareness Buddha lan ing Techno-Politico-Socio
transformasi lan Gerakan Emancipation Economic ngiring dening yuta wong
ing donya ing 105 basa klasik.

Rendering terjemahan pas pelajaran saka Universitas iki ing basa ibune
siji kanggo Google Translation iki lan panyebaran judhulé dadi Stream
Enterer (Sottapanna) lan kanggo nampa Eternal Bliss minangka Goal Final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

kanggo
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

kanggo
Chinese Buddha Singing - Best kanggo semedi 29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Saksi ing kesadaran -
[Maha + satipaṭṭhāna]

Sutta iki dikumpulake macem-macem pandhuan Buddha marang kanggo
marga saka para sakabate sawise kang sirna, kang ndadekake dadi banget
pesawat penting instruksi kanggo kita saiki.

I. Kāyānupassanā

E. Section ing Unsur

Salajengipun, bhikkhus, bhikkhu a nuduhake ing iki banget Kaya,
Nanging kang diselehake, Nanging wis dibuwang: “. Ing Kaya iki, ana ing
bumi unsur, unsur banyu, unsur geni lan unsur udhara”

Kaya,
bhikkhus, a Butcher skillful utawa magang a Butcher kang, Duwe matèni
cow, njagong ing persimpangan nglereni iku menyang bêsik,
ing cara sing padha, bhikkhus, bhikkhu a nuduhake ing iki banget Kaya,
Nanging kang diselehake, Nanging wis dibuwang: “Ing Kaya iki, ana ing
bumi unsur, unsur banyu, unsur geni lan unsur udhara.”

Mangkono
dunungipun ngisi Kaya ing Kaya njero, utawa kang dunungipun ngisi Kaya
ing Kaya externally, utawa kang dunungipun ngisi Kaya ing Kaya njero lan
externally;
kang
manggon ngisi samudaya fénoména ing Kaya, utawa kang dumunung ana ngisi
maringaken adoh saka gejala ing Kaya, utawa kang dumunung ana ngisi
samudaya lan sirna saka gejala ing Kaya;
utawa
liya, [sadhar:] “! iki Kaya” jam ana ing wong, mung kanggo ombone saka
mere nana lan paṭissati mere, kang dumunung ana suwek, lan ora cling
kanggo apa-apa ing donya.
Mangkono, bhikkhus, bhikkhu papan dunungipun ngisi Kaya ing Kaya.

64) Classical Kazakh
64) классикалық қазақстандық

I. Kāyānupassanā
Элементтер туралы E. Бөлім

сабақтарға

-дан

ректоры
JC
Сарапшы мен Infulencer Sashikanth Chandrasekharan әсер сарапшылар анықтайды сарапшы

туралы

Тегін онлайн
,
Беру қабылдау және электронды Visual байланыс саясаттану
-Techno-саяси-әлеуметтік трансформациялау жөніндегі курстар мен
Экономикалық арқылы соңғы мақсаты ретінде блаженство қол жеткізу үшін
өмір өнері - хабардарлық Mind (A1wAM) + IOT (заттарды Insight-таза) бар
бір оятатын
эмансипация қозғалысы (TPSTEEM)
 
-дан

INSIGHT-NET-Online А1 (бір оятуға) Tipiṭaka зерттеу & Practice университеті
Visual Format (FOA1TRPUVF) арқылы
HTTP: деңгейін //sarvajan.ambedkar.orgup
HTTPS: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

Ағарту оятуға One Будда ілімін насихаттайтын бағдарланған ақпараттық
және ғылыми-зерттеу сайттың ең оң энергетика болып табылады және 105
Классикалық тілдерінде бүкіл әлемде миллиондаған адамдар кейіннен
Техно-саяси әлеуметтік-экономикалық трансформациялау және босату
қозғалысы туралы.

Бұл Google аудару адамның ана тілінде осы университеттің сабақ дәл
аудармасын көрсету және насихаттау ағынының Enterer (Sottapanna) болуға
және соңғы мақсаты ретінде блаженство қол жеткізу құқық

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

үшін
Mahāsatipaṭṭhānasuttaṃ (Пали) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 мин

https://www.youtube.com/watch?v=1d-hpMej9bQ

үшін
Қытай Будда Chants - Ой жүгіртуге-29 үздік: 45 мин

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">Д.Н. 22 (D іі 290)

Mahāsatipaṭṭhāna Сутта

- Хабардар болу қатысу -
[Маха + satipaṭṭhāna]

Бұл сутта Будда үшін берді түрлі нұсқауларды жинайды
оның алыс өткеннен кейін оның ізбасарлары саке, бұл өте болуы етеді
бүгінгі күні біз үшін нұсқауларды маңызды жиынтығы.

I. Kāyānupassanā

Элементтер туралы E. Бөлім

Алайда, бұл орналастырылады Сонымен қатар, бхиккху, бір bhikkhu бұл
өте Kaya бойынша көрсетеді, бірақ ол орналасқан: «Бұл Kaya жылы жер
элементі, су элементі, өрт элементі және әуе элементі бар.»

бхиккху,
епті қасапшы немесе қасапшы шәкірті, сиыр қаза болу үшін жай ғана,
сондай-ақ, кесектерге кесу, оны қиылысында отыруға еді;
Дәл осы жолмен, бхиккху, бір bhikkhu бұл өте Kaya бойынша көрсетеді,
бірақ ол орналасқан, бірақ ол орналасқан: «Бұл Kaya жылы жер элементі,
су элементі, өрт элементі және әуе элементі бар.»

Осылайша
ол ішкі Kaya жылы Kaya бақылау мекендейді, немесе ол сырттан Kaya жылы
Kaya бақылау мекендейді, немесе ол ішкі және сыртқы Kaya жылы Kaya
бақылау мекендейді;
Ол
Kaya жылы құбылыстардың samudaya бақылау мекендейді, немесе ол Kaya
алыс құбылыстардың өтіп бақылау мекендейді, немесе ол samudaya бақылау
және Kaya құбылыстардың өткінші мекендейді;
немесе
басқа, [жүзеге асыру:] «! Осы Kaya болып табылады» Сати оған бар, жай
ғана Nana және қарапайым paṭissati дәрежеде, ол ажыратылған мекендейді,
ал әлемде ештеңеге ажырамайды емес.
Осылайша, бхиккху, бір bhikkhu Kaya жылы Kaya бақылау мекендейді.

65) Classical Kurdhish (Kurmanji)

I. Kāyānupassanā
E. Beþ de li ser hêmanên

ders

ji

Rektorê
JC
pisporê ku pisporan bandora Expert û Infulencer Sashikanth Chandrasekharan naskirin

ji

free Online
Hişyar
bike One Bi Hişmendiya Mind (A1wAM) + çiqas (diha-net ji Things) -
hunera Vegerandina, rahişt û Living ku bigihîjin Bêdawî, Bliss wek Goal
Final bi Electronic Kurs Communication Visual li ser veguherîneke siyasî
Science -Techno-Politico-Civak û Aborî
Tevgera emansipasyon (TPSTEEM)
 
ji

TÊGIHÎNA-NET-liserxetê A1 (şiyar One) Tipiṭaka Research & Zanîngeha Practice
li Format Visual (FOA1TRPUVF) bi riya
http: //sarvajan.ambedkar.orgup asta
https: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

herî enerjiya pozîtîf yên kêrhatî ye û lêkolîn site, paflê jî bo
propaganda a doktrînên One şiyar bi Hişmendiyê Buddha û li ser
Techno-Politico-Civak û Veguherîna û Tevgera Azadiya aborî li pey by bi
milyonan kesan li seranserê cîhanê li 105 zimanan Classical.

Motorê rastîn werger wek dersa ev Zanîngeha di zimanê dayikê yek ji bo
vê Google Translation û propaganda, mafên wan bibe Stream Enterer
(Sottapanna) û ji bo bidestxistina Bêdawî, Bliss wek Goal Final

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

bo
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā paṭikūlamanasikārapabbaṃ- 05:39 mins

https://www.youtube.com/watch?v=1d-hpMej9bQ

bo
Chinese Buddha Chants - Best bo Meditation-29: 45 mins

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D ii 290)

Mahāsatipaṭṭhāna Sutta

- Beşdariyê li ser hişmendiya -
[Mahā + satipaṭṭhāna]

Ev sutta dicivin û talîmatên cuda li Buddha, ji bo dan
bo xatirê yên şagirtên xwe piştî wî re derbas dûr, ku jî ew be gelek
set girîng yên talîmatên ji bo me ronî dike.

I. Kāyānupassanā

E. Beþ de li ser hêmanên

Ji bilî vê, bhikkhus, a bhikkhu hazirkirin, li ser vê pir Kaya, lê
belê danîn e, lê belê ew gelek pêşde ye: “. Di vê Kaya, e hêmana erdê,
element avê, element agir û element ji hewayê heye”

Çawa ku, bhikkhus, qesab skillful an sûran a Qesaba, piştî ku hatine kuştin, çêlekek, dê li riyekê, jêkirina ev parçe danişe; bi heman awayî, bhikkhus, a bhikkhu hazirkirin, li ser vê pir Kaya, lê
belê danîn e, lê belê ew gelek pêşde ye: “Di vê Kaya, e hêmana erdê,
hêmana avê, element agir û element hewayî heye.”

Bi
vî awayî ew jîyînê çavderiyê de Kaya jî di Kaya li hundir, an jî ew
jîyînê çavderiyê de Kaya jî di Kaya ji derve de, an jî ew jîyînê
çavderiyê de Kaya jî di Kaya hundir û derve;
ew
rûdine, çavdêriya li samudaya ji diyardeyên di Kaya, an ew rûdine,
çavderiyê de derbas dûr ji diyardeyên di Kaya, an ew rûdine, çavdêriya
li samudaya û derbas yên diyardeyên di Kaya;
an
jî, [bi pêkanîna:] “! ev Kaya ye” sati niha li wî ye, bi tenê ji bo
radeyê ji Nana mere û paṭissati mere, ew rûdine, vekişandine, û ne ji bo
tiştên ku di dinyayê ve zeliqî ne.
Bi vî awayî, bhikkhus, a bhikkhu jîyînê çavderiyê de Kaya jî di Kaya.

66) Classical Kygyz

66) Классикалык Окутуу

I. Kāyānupassanā
E. элементтери боюнча бөлүм

LESSONS

чейин

ректору
JC
Эксперттин жана Infulencer Sashikanth Chandrasekharan таасири эксперттерди аныктайт эксперт

боюнча

Бекер онлайн
Ойгонууга
менен маалымдар Mind (A1wAM) + IOT (иштеринен түшүнүктүүлүгү-таза) -
берүүнүн искусство, алуу жана түбөлүктүү бактылуулукка саясий илимдер
-Techno-саясий-коомдук өзгөрүү Electronic Visual байланыш Курсту аркылуу
Final Максаты болуп жетүү үчүн жашоо жана экономикалык
Emancipation Movement (TPSTEEM)
 
чейин

БИЛГИЛЕ-NET-Online A1 (Сахна One) Трипитака изилдөө & Practice University
жылы Visual убагы (FOA1TRPUVF) аркылуу
Жынысы: деъгээлин //sarvajan.ambedkar.orgup
HTTPS: // awakenmediaprabandhak. wordpress.com/
buddhaa1dhamma@gmail.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

көбүрөөк жакшы Energy жана изилдөө багытталган Сахна бири калктын
менен Будда жана Techno-саясий-коомдук өзгөрүш жана экономикалык
Emancipation кыймылынын бардык 105 Классикалык тилдерде дүйнө жүзүндө
миллиондогон адамдар менен окууларын жайылткан сайт болуп саналат.

Бул Google котормо жана жайылтууга өз эне тилинде бул окуу жайдын
сабак катары так котормосун көрсөтүү Stream болууга укук Enterer
(Sottapanna) жана акыркы максаты болуп түбөлүк бакытка жетүү үчүн

http://www.buddha-vacana.org/sutta/digha.html

http://sarvajan.ambedkar.org/?p=3362

http://sarvajan.ambedkar.org/?m=201208

http://sarvajan.ambedkar.org/?m=201305

http://sarvajan.ambedkar.org/?m=201308
https://www.youtube.com/watch?v=TlGRJ9IUf-c&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT

https://www.youtube.com/watch?v=KGz7mYUrSl0&list=PLOdaxMCxlGtWxXD8ISM70eNN3bIaWFrzT&index=5

үчүн
Mahāsatipaṭṭhānasuttaṃ (Pali) - 5 Kāyānupassanā 05:39 мин paṭikūlamanasikārapabbaṃ-

https://www.youtube.com/watch?v=1d-hpMej9bQ

үчүн
Кытай Будда Песнопения - Best Ой-29: 45 мүнөт

https://mail.google.com/mail/u/0/#inbox/1563cc0d51280c12

">DN 22 (D II 290)

Mahāsatipaṭṭhāna Sutta

- Маалымдоо боюнча Attendance -
[Маха + satipaṭṭhāna]

Бул Sutta Будда үчүн берген ар кандай көрсөтмөлөрдү чогултат
ал түзгөн анын өтүп кеткенден кийин, анын жолдоочулары үчүн абдан керек
Бүгүнкү күндө биз үчүн нускамаларды маанилүү жыйындысы.

I. Kāyānupassanā

E. элементтери боюнча бөлүм

Мындан тышкары, монастырларда турган bhikkhu абдан Кая Бул тууралуу
чагылдырат, ал эми жайгаштырылган, бирок ал туура маанайда болгон «. Бул
Кая-жылы, жер элемент, суу элемент, өрт элемент жана аба элементи бар»

Эле монастырларда, мыкты касапчы же канкор колдуна, бир уй өлтүрүп алып, жиликтеп бөлүп, аны кесип кесилишинде отуруп; Ошол эле жол менен монастырларда бир bhikkhu абдан Кая Бул тууралуу
чагылдырат, ал эми жайгаштырылган, бирок ал туура маанайда болгон деп
айтылат: «Бул Кайа-жылы, жер элемент бар, суу элемент, өрт элемент жана
аба элементи».

Ошентип,
ал ички Кая менен Кая байкоо, же тышкы Кая менен Кая байкоо жашайт, же
ал Кая менен Кая байкоо ички жана тышкы жашаган нан баштоосу
Ал
Кая менен кубулуштардын samudaya байкоо жашайт, же ал Кая менен коё
көрүнүштөрдүн өтүп байкоо жашайт, же ал samudaya байкоо жана Кая менен
кубулуштардын өтүп жашайт;
же
башка, [түшүнүп:] «Бул Кая» деп саатка ага бар, жөн гана Нана жана
жөнөкөй paṭissati жараша, ал иши жашайт, ал эми бул дүйнөдө эч нерсеге
жабышып эмес.
Ошентип, монастырларда турган bhikkhu Кая менен Кая байкоо жашаган нан.

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Tipitaka in Tamil
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: site admin @ 6:39 pm



1958 Tue Aug 16 2016

LESSONS

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JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart

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Struggle hard to see that all fraud EVMs are replaced by paper ballots by

Start
using Internet of things by creating Websites, blogs. Make the best use
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Practice
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lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.



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Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal

மிழில் திரபிட  மூன்று தொகுப்புகள்TIPITAKA-ஸுத்தபிடக-Section-A சுருக்கமான வரலாற்று முன் வரலாறு

தமிழில் திரிபிட  மூன்று தொகுப்புகள்
மற்றும்
பன்னிரண்டாகவுள்ள மண்டலங்கள்
சுருக்கமான வரலாற்று முன் வரலாறு
ஸுத்தபிடக
வினயபிடகே
அபிதம்மபிடக

புத்தசமய நெறி முறைகளின் பன்னிரண்டாகவுள்ள மண்டலங்கள்
புத்தசமய நெறி முறைகளின் ஒன்பது மண்டலங்கள் 

>>ஸுத்தபிடக-திக்க நிகாய Sutta Piṭaka >> Digha Nikāya


போதிசத்தா மேன்மை பொருந்திய நேர்த்தி வாய்ந்த மனிதர் ஸுத்த நீதி வாக்கியம்
-
விழிப்புணர்வு மேல் ஆஜரா கிருத்தல் -
( மஹா+ ஸதிபத்தான)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]


Buddha anigif3.gif


20) Classical Tamil
20) பாரம்பரிய இசைத்தமிழ் செம்மொழி

பாடங்கள்
 
இருந்து

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மீது
அரசியல் விஞ்ஞானம் இலவச ஆன்லைன் மின்னணு விஷுவல் கம்யூனிகேஷன் கோர்ஸ்
-Techno-அரசியல்-சமூக மாற்றம் மற்றும் பொருளாதார விடுதலை இயக்கம்
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பாரம்பரிய புத்த மதம் (விழிப்புணர்வு விழித்துக்கொண்டது ஒரு போதனைகள்)
உலக சேர்ந்தவை, மற்றும் அனைவருக்கும் பிரத்தியேக உரிமை: ஜே.சி.

தகவல் மிகவும் நேர்மறை ஆற்றல் மற்றும் புத்தரின் மற்றும்
டெக்னோ-அரசியல்-சமூக மாற்றம் மற்றும் பொருளாதார விடுதலை இயக்கம் அனைத்து
105 பாரம்பரிய மொழிகளில் உலகம் முழுவதும் மில்லியன் கணக்கான மக்கள்
தொடர்ந்து விழிப்புணர்வு விழித்துக்கொண்டது ஒரு போதனைகளை பரப்புவதில்
ஆராய்ச்சி சார்ந்த தளத்தில்.

இந்த கூகிள் மொழிபெயர்ப்பு மற்றும் பரவல் ஒருவரின் தாய்மொழியை இந்த
பல்கலைக்கழகத்தின் ஒரு படிப்பினையாக சரியான மொழிபெயர்ப்பு இடையீடு ஒரு
நீரோடை Enterer (Sottapanna) ஆக மற்றும் இறுதி இலக்காகக் போன்ற நித்திய
ஆனந்தம் அடைய உரிமை.

உத்தேஸ (ஆயத்தப்படுத்தல்)
அத்தகைய எம் வல்லமைமிக்க சவுகதநூல் இயற்கை ஆற்றல்:
அறிமுகம்

இவ்வாறு   நான் கேள்விப்பட்டேன்:

 பிக்குகள் .

- பத்தந்தே பிக்குகளின் பதில். பகவா  கூறினார்:

-
இது  பிக்குகளே, ஜீவன்களின்  சுத்திகரிப்பு பாதை, துக்கம் மற்றும்
புலம்பல்களை  வெல்லுதல், சரியான வழியை   எட்ட, துக்க -தோம்மனச காணாமல்
போவது, அது நிப்பானா உணர்தல்,  நான்கு சதிபத்தானக்களை வழிவகுக்கிறது என்று
சொல்ல லாம்.


எந்த நான்கு?இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு kāye kāyānupassī
(உடலை உடல் கண்காணிப்புடன்) கவனித்து வசிக்கிரார் ātāpī sampajāno
satimā,வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க
ஏகாந்தமாயிருக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி
எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க  Vedanāsu vedanānupassī
உறுதலுணர்ச்சி கண்காணிப்புடன் வசிக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம்
நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக Citte cittānupassī viharati
ātāpī sampajāno satimā, சித்த நலம் கருதி ண்காணிப்புடன் வசிக்கிரார்.
மனத்தால் இயக்கப்படுகிற அபூர்வமான வினயா(ஒழுக்கம்) காக்க வேறு
வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க
கண்காணிப்புடன் வசிக்கிரார்.




இந்த ஸுத்த நீதி வாக்கியம்  ஆழ்நிலைத் தியானத்திற்கு முக்கியமான தொடர்புள்ளதென விசாலமாக ஆய்ந்த கருத்து

This sutta is widely considered as a the main reference for meditation practice.


தமிழ்

உத்தேஸ (ஆயத்தப்படுத்தல்)

I. மெய்யார்வ தியான ஜாக்கிரதை ஸ்தாபித்தல்
A.
உள்ளுயிர்ப்பு மற்றும் ஒரு தடவை மூச்சு வாங்கிவிடுதல் பிரிவு ( வினை
அடிப்படை, ஒரு சில சமய சம்பந்தமான அப்பியாசம் பாடம் அல்லது ஆழ்நிலைத் தியான
செயல்முறை சார்ந்த நியதி வழி, நீடமைதி, நினை விழந்த நிலை மெய்மறந்த
மகிழ்ச்சி மற்றும் நாலடி பாதை எய்துதல்).
B. ஒழுக்க நடை பாதை பிரிவு ( நான்கு இரியாபத அங்கஸ்திதி இருக்கின்றது, அதாவது: நடத்தல், நிற்றல், உட்கார்ந்திருத்தல், சயனிப்பு)
C.முழு விழிப்புடனிருக்கிற,  உணர் திறன், உணர்வு பிரிவு.
D. பின்வருங் காலத்துக்குரிய எதிர்நோக்கு ஆசை பிரிவு.
E.மூலக்கூறு
அல்லது அடிப்படையான பொருள், அடிப்படை மெய்ம்மை, வண்ணம், நாச்சுவை, ஒலியலை,
புலங்கொளி மூலப் பொருள்,உடலைச் சார்ந்த அடிப்படை மெய்ம்மை அல்லது மூன்று
உயிரின உடற் கசிவுப்பொருள் சளி,
காற்று மற்றும் பித்தநீர், தகனம் செய்த பிந்திய உடல் சிதைவெச்சம்
உடற்பகுதியான மூலக் கூறு தசை, இரத்தம், எலும்புகள்: ஒரு புனித
திருச்சின்னம், ஒரு உயிரினப்படிவம்,  ஒரு மாழை.
F.ஒன்பது கல்லறை எலும்புகளைக் கொட்டும் மதிலகச் சுற்றுநில இடம்.


“>அறிமுகம்
“>முதலாம் Kāyānupassanā

“>

“>



சம்மதம்படி,பிக்குக்களுக்களே,திறமை கடைசல்காரர்
அல்லது கடைசல்காரின் தொழில் பழகுநர், ஒரு நீளமான சுழற்றுதல் உருவாக்குதல்
குறிப்பறிது: ‘நான் நீளமான சுழற்றுதல் உருவாக்குகிறேன்’;ஒரு குறைவான
சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் குறைவான சுழற்றுதல்
உருவாக்குகிறேன்’;அவ்வழி,பிக்குக்களுக்களே,ஒரு பிக்கு,மூச்சு நீண்டதாக
உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என
அறிகிரார்.மூச்சு நீண்டதாக வெளியே  செலுத்தும்போது: நான் நீண்டதாக வெளியே
செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான்
குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே
செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர்
தானே பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும்
கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே
பயிற்சித்துகொள்கிரார்:முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான்
மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்: 
kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை
உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை
வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:

Please watch:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
for

Buddhist Meditation - Lama Ole Nydahl

http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
for

Buddhas in Gardens - HD - Calming Nature Buddha Meditation

http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

மற்றும் எப்படி,பிக்குக்களுக்களே,kāya in kāya (உடலில்
உடலை கவனித்து வசிக்கிரார்? இங்கு பிக்குக்களுக்களா,ஒரு
பிக்கு,காட்டுக்குச் சென்றோ அல்லது மரத்தடிக்குச் சென்றோ அல்லது காலி
அறைகுச் சென்றோ,காலை குறுக்காக கீழ்நோக்கி மடித்துக்கொண்டு அமர்கிரார்,உடலை
செங்குத்தாக சரிசெய்துக்கொண்டு,மற்றும் sati parimukhaṃ. மூச்சு உள்ளே
அல்லது வெளியே சரிசெய்துக்கொள்கிரார்.  sato இவ்வாறு கவனமான மூச்சு உள்ளே
அல்லது வெளியே செலுத்துகிரார். மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான்
நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே 
செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என
அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே
செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான்
குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே
பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான்
மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு 
kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:  kāya-saṅkhāras
உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:

தமிழ்
மேலும்,பிக்குக்களுக்களே,ஒரு பிக்கு, நடந்து செல்லும் பொழுது, ‘நான் நடந்து செல்கிறேன்’,
என
அவர் அறிந்துகொள்கிறார்.அல்லது நின்று கொண்டிருக்கிற பொழுது, ‘நான் நின்று
கொண்டிருக்கிகிறேன்’, என அவர் அறிந்துகொள்கிறார்:அல்லது
உட்கார்ந்திருக்கிற பொழுது, ‘நான் உட்கார்ந்திருக்கிறேன்’, என அவர்
அறிந்துகொள்கிறார்: அல்லது படுத்திருத்திருக்கிற பொழுது, ‘நான்
படுத்திருத்திருக்கிறேன்’,என அவர் அறிந்துகொள்கிறார்: தவிர அவர் kāya
உடல்அமர்வுநிலை எதுவாக தீர்வு செய்கிறாரோ

அதன்படிபுரிந்து கொள்கிறார்.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்

மேலும்,பிக்குக்களுக்களே,ஒரு
பிக்கு, அணுகும் பொழுது மற்றும் விட்டு நீங்கும் பொழுது, sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார்,
முன் நோக்கி கவனித்துப் பார்க்கும் பொழுது மற்றும் எல்லாப் பக்கங்களிலும்
கவனித்துப் பார்க்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான
உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார், வளைக்கிற பொழுது  மற்றும்
நெட்டிமுறியும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், பதவிக்குரிய நீண்ட மேலங்கி அணிந்து கொள்
பொழுது மற்றும் தளர்த்தியான மேலங்கி  மற்றும் ஐயக்கடிஞை எடுத்துச் செல்லும்
பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு 
செயல் படுகிரார், உண்ணும் பொழுது, குடிக்கும் பொழுது, மெல்லும் பொழுது,
சுவைக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், வண்டலகற்றும்  மற்றும் சிறுநீர் கழிக்கும்
பணி கவனிக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், நடந்து செல்கிறே பொழுது நின்று
கொண்டிருக்கிற பொழுது,

உட்கார்ந்திருக்கிற பொழுது, படுத்திருத்திருக்கிற
பொழுது, விழிதிருக்கிற பொழுது, உரையாடுகிற பொழுது, பேசாமலிருக்கிற பொழுது,
sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல்
படுகிரார்.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள்
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம்
செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.



தமிழ்

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து
கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட
அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள்,
மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம்,
இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி,
இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ், இரத்தம்,
வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ்
சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என
அறீவார்.

ஒருவேளை பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு
வாயில்கள் உடையதாயிருப்பின், பல்வேறு  வகைப்பட்ட தானியம், குன்று நெல்
பயிர், நெல் பயிர், பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல்.
ஒரு மனிதன் நல்ல பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப்
பட்டவுடன் ஆழ்ந்து ஆராய விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே
போல்,  பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை
முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு
வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி,
நகம், பற்கள், மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு,
சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல்,
குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ்,
இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி,
உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில்
உள்ளது என அறீவார்.
இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை
காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே
கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம்
செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து
வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர்
உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என
எண்ணி பற்றறு வாசம் செய்கிரார்.

பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க 
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

சம்மதம்போலே,பிக்குக்களுக்களே, ஒரு பயிற்சி பெற்ற கசாப்புக்காரர் அல்லது ஒரு
கசாப்புக்காரரிடம் தொழில் பழகுநர்,ஒரு பசு கொல்லுஞ் செயல் உடையவராயிரருந்து,
ஒரு
குறுக்கு வீதி உட்கார்ந்து எப்படி வெட்டி எடுக்கப்பட்டதோ;  அதே போன்றே,
பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க 
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருஇந்தால், ஒரு நாள் இறந்த, அல்லது இரண்டு நாட்கள் இறந்த, அல்லது
மூன்று நாட்கள் இறந்த, வீங்கிய, சற்றே நீலமான மற்றும் புரைத்துச் சீக்கொண்ட
நிலையில், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.


இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசை மற்றும்
இரத்தத்துடன்,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான
kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு
இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக
இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற
நிலைமை இருந்து  வேறல்ல.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசைகளில்லாமல் மற்றும் இரத்தம்
பூசப்பட்டு,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான
kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு
இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக
இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற  நிலைமை
இருந்து  வேறல்ல.


இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசைகளில்லாமல் மற்றும் இரத்தம் 
இல்லாமல்,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான
kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு
இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி ஆகத்தொடங்கு போக
இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை
இருந்து  வேறல்ல.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. II. Vedanānupassanā
II. Observation of Vedanā ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு - II. வேதனையை கூர்ந்த கவனித்தல்
தமிழ்

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், கழற்றபட்ட எலும்புகள் அங்குமிங்குமா சிதறலான, இங்கே ஒரு கை
எலும்பு, அங்கே ஒரு கால் எலும்பு, இங்கே ஒரு கணுக்கால் எலும்பு, அங்கே ஒரு
முழந்தாள் எலும்பு, இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு இடுப்பு எலும்பு,
இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு விலா எலும்பு, இங்கே ஒரு தொடை எலும்பு,
அங்கே ஒரு முதுகு எலும்பு, இங்கே ஒரு தண்டெலும்பு, அங்கே ஒரு கழுத்து
எலும்பு, இங்கே ஒரு தாடை எலும்பு, அங்கே ஒரு பல் எலும்பு, அல்லது அங்கே ஒரு
மண்டை ஓடு என அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



மேலும், பிக்குக்களுக்களே,
ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு
நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,எலும்புகள் கடல்நுரை போல் வெண்மையாக இருந்தால், அவர் இந்த
மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி 
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு
வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில்
எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,எலும்புகள் ஒரு
ஆண்டுக்கு மேலே பழையதாகி குவியல் போல்  இருந்தால், அவர் இந்த மெய்ம்மூலமான
kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு
இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக
இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை
இருந்து  வேறல்ல.


இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை
காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே
கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம்
செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து
வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர்
உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என
எண்ணி பற்றறு வாசம் செய்கிரார்.


மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில்
எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,சீரழிந்த எலும்புகள்
பொடியாகி  இருந்தால், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய:
“இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக
இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய
ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


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>> ஸுத்தபிடக-திக்க நிகாய Sutta Piṭaka >> Digha Nikāya



DN 9 -

பொத்தபாத ஸுத்த
Poṭṭhapāda Sutta

{excerpt}
பொத்தபாதாவின் கேள்விகள்

— The questions of Poṭṭhapāda —

பொத்தபாதா
புலனுணர்வு, விழிப்புணர்வு நிலை,மனத்தின் அறிவுத்திறம், சிந்தனா சக்தி,
ஆகியவற்றின் இயற்கை ஆற்றல் குறித்து பல்வேறு வகைப்பட்ட கேள்விகள்
வினவுகிறார்.

Poṭṭhapāda asks various questions reagrding the nature of Saññā.

தமிழ்

 தமிழ் செம்மொழியில் திக்க  நிக்காயா

இப்பொழுது,

பந்த்தே, கருத்து முதல் எழுந்து, அறிவு பிறகு எழுகிறதா?  அல்லது அறிவு
முதல், மற்றும் கருத்து பின்னரா  அல்லது கருத்தும்  அறிவும் ஒரே நேரத்தில்
எழுகின்றனவா  ?

பொத்தபாதா, கருத்து முதல் எழுகிறது, மற்றும் அறிவு
பிறகு. மற்றும் எண்ணங்கள் எழும்புவதில் இருந்து அறிவு எழும். ‘இதை
பொறுத்துத்தான்    என் அறிவு எழுந்துள்ளது.’  இந்த வரி மூலம் எப்படி
எண்ணங்கள் எழும்புவதில் இருந்து அறிவு எழும் என அறிந்து கொள்ள  முடியும்.

பாளி

ஸங்யா நு கொ பந்தே பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம்? உதஹு ஞானம்
பதமம் உப்பஜ்ஜத்தி பச்சா ஸங்யா? உதஹு ஸங்யா ச ஞானச அனுப்பம் ஆசரிமம்
உப்பஜ்ஜன்தி?’தி.

ஸங்யா நு கொ பொத்தபாதா
பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம். ஸங்யுபாத ச பன ஞானுப்பாதொ ஹோதி. ஸோ
ஏவங் பஜானாதி: இதப்பச்சயா ச ஞானம் உதபாடிதி. இமினா கொ ஏதங் பொத்தபாதா
பரிவாவென வெதித்தப்பம். யதா ஸங்யா பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம். ஸங்யுபாத
ச பன ஞானுப்பாதொ ஹோதி’தி.

20) Classical Tamil
II. வேதனையை கூர்ந்த கவனித்தல்

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம் செய்கிரார்?

இங்கு,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒரு sukha vedanā சுக வேதனையை
அனுபவிக்கும்போது, நான் ஒரு சுக வேதனையை அனுபவிக்றேன் என
புரிந்துகொள்கிரார்: ஒரு dukkha vedanā துக்க வேதனையை அனுபவிக்கும்போது,
நான் ஒரு துக்க வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு 
adukkham-asukhā vedanā  அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā  அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā
vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு
sukhā vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு sukhā vedanā  nirāmisa சுக வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā nirāmisa சுக
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha
vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான்
ஒரு dukkha vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன்
என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā  nirāmisa துக்க வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā nirāmisa துக்க
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு
adukkham-asukhā  vedanā  sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை
மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā  vedanā  sāmisa
அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā  vedanā  nirāmisa அதுக்க-அசுக
(துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு
adukkham-asukhā  vedanā nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை
உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:

இவ்வாறு
அவர்  vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து  வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு வெளியே கூர்ந்த கவனித்து  வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.

Sutta Piṭaka


— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. II. Vedanānupassanā
II. Observation of Vedanā  - III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல்



Tree


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POWER OF VOTE- Misuse of EVM machines
Filed under: General
Posted by: site admin @ 5:42 pm

POWER OF VOTE- Misuse of EVM machines
 
    •    The Election , in real form , is a war  – It is a war to be Ruler.
 
    •    PREVIOUSLY -  By the Power of Sword -  People won the war and became the Ruler. And after becoming Ruler, enjoyed Full Glamorous and Luxurious life. They were called Royals and Elite people.
    •    Muslims in our country became the Ruler by the Power of Sword.
 
    •    LATER ON  - By the Power of Bullet - People won the battle and became the Ruler. And after becoming Ruler, enjoyed Full Glamorous and Luxurious life. They were also called Royals and Elite people.
    •    British   in  our  country became the Ruler by the Power of Bullet.
 
    •    AND NOW A DAYS - By the Power of Ballot - Fraud EVMs are being tampered to gobble the MASTER KEY - 1% intolerant, violent, militant, shooting, lynching, lunatic, mentally retarded   chitpawan brahmins Psuchopaths of RSS (Rakshasa Swayam Sevakas) and all its avatars the BJP (Bahuth Jiyadha Psychopaths), VHP (Visha Hindutva Psychopaths), ABVP (All Brahmin Venomous Psychopaths), Bhajan Dal, Terrorist Sanathan Sanstha, including all the instant stealth, shadowy discriminative avatars  full of hatred, anger, jealousy, delusion which are defilement of mind leading to madness  are trying to be the  the Ruler. And after gobbling the Master Key , enjoy Glamorous  and Luxurious life. They  are  the chitpawan brahmins in our country, by gobbling the Election through their chelas, chamchas, boot-lickers, slaves, stooges and this own mother’s fleas eaters who are Murderer of democratic institutions (Modi) fit to be treated in mental asylums as they keep heckling and giggling like mad people who are unfit to be he Ruler, who gobbled the Master Key by tampering the fraud EVMs.
 
    •    The aim  of  these mad people  is in present days and would always in future – To lead a Glamorous and Luxurious Life. In short, A Beautiful Life by trying to bury the teachings of the Awaken One with Awareness and the Techno-Politico-Socio Transformation and Economic Emancipation Movement of the Chief Architect of the Modern Constitution Dr BR Ambedkar, Manyawar Kanshiram, Ms Mayawati of BSP who became the best ruler of UP by way of distributing the wealth of the country equally among all societies for Sarvajan Hithaye Sarvajan Sukhaya for the irwelfare, happiness and peace without realizing that they are seeds sprouting as Bodhi Trees. As Ms Mayawati became eligible for the next PM of Prabuddha Bharath, the chitpawan brahmins tampered the fraud EVMs to prevent her Movement to rule this Country.
 
      THE ELECTION IS THE SIMPLEST AND EASIEST WAY TO BE RULER
 
                                                    VOTE
    •    VOTE IS A POWER – This is power in your hands in the form of Vote and not by fraud EVMs. The Power to be King. NoTE (No To Elections) till all the fraud EVMs are replaced by Paper Ballots which enabled to capture the Panchayat Elections by BSP.
 
                                        UTILIZATION OF VOTE by Paper Ballots
 
    •    Utilize  it – Give it to your Own People  +  Give it to your Own Bahujan Samaj Party.
    •    In this way, Be yourself Ruler + Be yourself  Gram Pradhan, MLA, MP. The Village Head  is the Raja of the Village.  Tie the Crown on your head.
    •    Although, Crown it will be on a single person’s head but understand that it is on all the person’s heads.
     
                                  MISUSE OF VOTE by tampering the fraud EVMs
 
·       Because it is Misused-  It is in the hands of Murderer of democratic institutions(Modi) who are BJP (Bahuth Jiyadha Psychopaths).
 
 
 
                                          TAKE THE WORK BY POLICY
 
·        At this time, there are Three National Parties -  Congress +  BJP – These both are chitpawan brahmin’s Party. These are anti-Sarvajan Samaj Policy.
·        And Third One is Bahujan Samaj Party. This is our Own Party. This is Baba Saheb’s Party. Propagate far and wide that BSP is for all persons living in our country for Saravajan Hithaye Sarvajan Sukhaya. All intellectuals of SC/STs/OBCs/Minorities/ poor upper castes must expose the fraud EVMs and to see that they are replace by Paper Ballots.
 

 
    •    Lord Buddha, the Awaken One with Awareness says – Good begets good and bad begets bad. Casting our vote for our Own People and Own Party is good. The result will be good – A beautiful life.
    •    Casting our vote for other people and other party is bad. The result will be bad – A bad life.
 

Bahujan Samaj Party (BSP) with its Techno-Politico-Socio Transformation and Economic Emancipation Movement brought all societies under one roof by implementing the Modern Constitution whose architect is Dr B.R. Ambedkar. Ms Mayawati with her best governance distributed the wealth of the state proportionately among all societies.She became eligible to be the next PM of Prabuddha Bharath.
This was not tolerated by 1% intolerant, violent, shooting, lynching lunatic, mentally retarded cannibal chitpawan brahmin RSS (Rakshsa Swayam Sevaks) full of hatred towards 99% Sarvajan Samaj. They tampered the fraud EVMs to defeat BSP, in favour of Murderer of democratic institutions (Modi) of BJP ( Bahuth Jiyadha Psychopaths).
The Congress, has been pushed to the sidelines of the state’s politics trying to woo back its traditional Brahmin vote which has slowly and majorly shifted to the Bahujan Samaj Party (BSP).
http://www.bharatvani.org/books/ait/ch49.htm https://in.news.yahoo.com/cji-responds-pm-modi-vacations-15…
EVMs have been under a cloud of suspicion over their alleged tamparability and security problems during elections (especially after the 2009 general elections).
After rulings of Delhi High Court, Supreme Court and demands from various political parties, Election Commission decided to introduce EVMs with Voter-verified paper audit trail (VVPAT) system. The Voter-verified paper audit trail (VVPAT) system is introduced in 8 of 543 parliamentary constituencies as a pilot project in Indian general election, 2014.
The CEC said that all the EVMs will be replaced in the 2019 general elections.
http://economictimes.indiatimes.com/…/articles…/51106327.cms 2019 general elections to have paper-trail electronic voting machines: Nasim Zaidi,
http://indianexpress.com/…/uttar-pradesh-polls-2017-ec-ord…/
It was also discussed in the meeting that voter verified paper audit trail (VVPAT) will be used with EVMs in only one Assembly constituency in each of the 75 districts. Priority will be given to that assembly constituency in which district headquarters fall. “Due to shortage, VVPAT is not being used in all segments.
Manufacturing of VVPAT is still in process,” said Arun Singhal, chief electoral officer of UP. At present, there are around 1.40 lakh polling booths in the state and officials said, the number could increase in process of rationalisation, the CEO said.
This is just to benefit the BJP which is gobbling the MASTER KEY with these fraud EVMs. as predicted by Nostradamus! — Rightly Predicted the Outcome of the May 2014 General Elections in Indool’s Paradise. Hacke hay in May!
The trend continued and still continues in all the elections just in favour of Murderer of democratic institutions (Modi).
Ex CJI SADHASIVAM, shirked his duty & committed a grave error of judgment by allowing in phased manner the Fraud Tamperable EVMs on the request of ex CEC SAMPATH because of the 1600 crore cost to replace them and dealt a fatal blow to the Country’s democracy.
Ex CEC SAMPATH is number one enemy of Democracy, Liberty, Equality and fraternity as enshrined in our Constitution for the welfare, happiness and peace of Sarvajan Samaj.
In fact when the BJP was in opposition its remotely controlling RSS favored paper ballots which is now silent after gaining power through the very same fraud EVMs.
http://news.webindia123.com/…/A…/India/20100828/1575461.html
RSS favours paper ballots, EVMs subjected to public scrutinyNew Delhi | Saturday, Aug 28 2010 IST
Joining the controversy regarding the reliablity of Electronic Voting Machines (EVMs) which have been questioned by political parties, the RSS today asked the Election Commission (EC) to revert back to tried and tested paper ballots and subject EVMs to public scrutiny whether these gadgets are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till date an absolutely tamper-proof machine had not been invented and credibility of any system depends on ‘transparency, verifiability and trustworthiness’ than on blind and atavistic faith in its infallibility. The issue is not a ‘private affair’ and it involves the future of India. Even if the EVMs were genuine, there was no reason for the EC to be touchy about it, the paper commented. The Government and the EC can’t impose EVMs as a fait accompli on Indian democracy as the only option before the voter. There were flaws like booth capturing, rigging, bogus voting, tampering and ballot paper snatching in the ballot paper system of polling leading the country to switch over to the EVMs and all these problems were relevant in EVMs too. Rigging was possible even at the counting stage. What made the ballot papers voter-friendly was that all aberrations were taking place before the public eye and hence open for corrections whereas the manipulations in the EVMs is entirely in the hands of powers that be and the political appointees manning the sytem, the paper commented. The EVM has only one advantage — ’speed’ but that advantage has been undermined by the staggered polls at times spread over three to four months. ‘’This has already killed the fun of the election process,'’ the paper noted. Of the dozen General Elections held in the country, only two were through the EVMs and instead of rationally addressing the doubts aired by reputed institutions and experts the Government has resorted to silence its critics by ‘intimidation and arrests on false charges’, the paper observed, recalling the arrest of Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s research has proved that the EVMs were ‘vulnerable to fraud’. The authorities want to send a message that anybody who challenges the EC runs the risk of persecution and harassment, the RSS observed. Most countries around the world looked at the EVMs with suspicion and countries like the Netherlands, Italy, Germany and Ireland had all reverted back to paper ballots shunning EVMs because they were ‘easy to falsify, risked eavesdropping and lacked transparency’. Democracy is too precious to be handed over to whims or an opaque establishment and network of unsafe gizmos. ‘’For the health of Indian democracy it is better to return to tried and tested methods or else elections in future can turn out to be a farce,'’ the editorial said.– (UNI) — 28DI28.xml
http://www.assam123.com/america-enlisted-rss-one-biggest-t…/
RSS is one of the Biggest Terrorist Organisations in the World. They are Mad Horrorists threat group - shadowy, stealth and discriminatory group trying to establish hindutva cult.
New Delhi: A US-based risk management and consulting company has put the Rashtriya Swayamsevak Sangh (RSS) because RSS is killing so many people and bombing and cutting of people and using suicide bombing techniques and raping and honor killing women … it all happened in Gujrat and happening in parts of the country.. Go get a life and become a Hindu mr…. What is it? the one who have at least common sense, do u think he or she become hindu? do u think that? Most of the people in the world becoming muslim without any pressure, force or demand… think about that…. See that RSS gentleman who studied about islam to oppose them and became a muslim…. use your common sense and refrain from your bad thoughts and paths.
They will have the end.. Rss have to be banned in india with its.. hindhuthuva branches.. in south tamilnadu.. this rss and hindhutva terrorist and Horrorist gang made problem to the people who celebrating new year of 2015 night..
Increasing threats to the democratic-secular Indian polity from the Hindutva organizations - a concise document on the anti-national game-plan of the RSS.
Hence this technological game of 1% Chitpawan RSS plan has to be defeated by strengthening the 99% intellectuals by exposing the fradulent EVMs as done by 80 democracies of the world in the larger interest of Sarvajan Hitaye Sarvajan Sukhaye i.e., for the peace, happiness and welfare of all societies including SC/STs/ OBCs/ Minorities and the poor brahmins and baniyas for distributing the wealth of this country among all sections of the society as enshrined in the Constitution by making the Supreme Court to pass orders to replace all fradulent EVMs and till such time to scrap all elections conducted by these fradulent EVMs and then to conduct elections with tamper proof voting system to save democracy, equality, fraternity and liberty.
RSS means Rakshasa Swayam Sevaks in a non -entity undemocratic organisation with all its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth Jiyadha Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin Venomous Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic., that become active during all elections for the greed of power for Murderer of democratic instituitions (Modi) who is just a meant time stooge of the 1% intolerant, violent, militant, shooting, lynching, lunatic, mentally retarded cannibal chitpawan brahmin psychopaths who always keep heckling and giggling like mad people thinking that they are great achievers.Murderer of democratic institutions (Modi) and all its associate avathars are shani and peda of the nation which is eclipsing the development and progress as enshrined in the modern Constitution whose architect is Dr BR Ambedkar.
After gobbling the MASTER KEY by tampering the fraud EVMs for Murderer of democratic institutions (Modi) remotely controlled by RSS meaning Rakshasa Swayam Sevaks, a non -entity undemocratic organisation with all its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth Jiyadha Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin Venomous Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic., that become active during all elections for the greed of power for Murderer of democratic instituitions (Modi) who is just a meant time stooge of the 1% intolerant, violent, militant, shooting, lynching, lunatic, mentally retarded cannibal chitpawan brahmin psychopaths who always keep heckling and giggling like mad people thinking that they are great achievers.
They are Shani and Pedal of the nation trying to bury the Techno-Politico-Socio Transformation and Economic Emancipation Movement and the teachings of the Awaken One with Awareness without knowing that they are seeds that keep sprouting as Bodhi Trees.
If all the fraud EVMs are replaced by paper ballots they will not even get 1% of the votes.
Only Ms Mayawati’s BSP which got majority of the seats in UP Panchayat Elections with these paper ballots will the not only become the CM of UP but also the next PM of Prabuddha Bharath.
RSS’s Mohan Bhagwat,Bhaiyyaji Joshi and 41 regional pracharaks are all drop outs including Mohan Agarwal.Also Ram Lal and Ram Madhav,Rajnath Singh and Amit Shahlike doubtful education of Murderer of democratic institutions (Modi).

Misuse of EVM machines- Part   - 3



New
voter verifiable paper trail (VVPT) machines to replace the EVMs,
following doubts that it could be tampered.Voting Machines are
“Calculators which can be manipulated by computer softwares”.  New
Machines are ordered by EC, where a paper slip will come out with EVM
voting which will be then deposited in a box. What is the use? Paper
Slip will show that voter has casted vote for “Party A”, but calculator
software will add vote to “Party B”! The Computers are programmable. No
use for such fake paper slips. In Superior Courts it  has been
demonstrated how these computers can be manipulated and how it can be
pre-programmed to make sure victory to one candidate during election.
The EVM machines have killed Democracy and have all the potentials to do
so.
 
Under such circumstances the following exposure by media
had no relavance during the last Karnataka Assembly Elections 2013 where
the Congress won and the trend will continue in the forth coming
General Elections until the Superior Court and the upholders of
Democracy including the free and fair media.


http://verifiedvoting.org/verifier/


Verified Voting



The Verifier






Election Equipment 2012



See states’ use of:

Legend - Polling Place Equipment
     Paper Ballot
     Paper Ballot and Punch Card
     Mixed Paper Ballot and DREs with VVPAT
     DREs with VVPAT
     Mixed Paper Ballot and DREs with and without VVPAT
     Mixed Paper Ballot and DREs without VVPAT
     DREs without VVPAT
VVPAT = Voter Verified Paper Audit Trail Printers
DRE = Direct-recording Electronic


Customize your search for jurisdictions (counties and municipalities) that use different types and models of voting equipment:
(use alt/left click to select more than one choice)
Equipment Used for:


In Selected States:


Type of voting equipment:


Equipment vendor:


Model:


Paper record:


 
Results per page:

Please note: If you have any
questions about the number of jurisdictions and registered voters using
types and models of equipment please contact us directly.



http://www.verifiedvoting.org/resources/voting-equipment/






Voting Equipment in the United States





In an age of electronic banking and
online college degrees, why hasn’t the rest of the nation gone to voting
on touchscreen computers? The reason is simple and resonates with the
contentious debate that has yet to be resolved after at least 15 years
of wrangling over the issue of electronic voting. No one has yet figured
out a straightforward method of ensuring that one of the most revered
democratic institutions—in this case, electing a U.S. president—can be
double checked for fraud, particularly when paperless e-voting systems
are used.”
 - Scientific American, Jan. 9, 2012

Today’s political climate is riven with discontent and mistrust of the institutions of government,
yet apart from public discourse, the vote is still how we make our will known. Mistrust in
lawmakers or institutions may be nearly endemic, but we still rely on the principle that they can
be voted out. When our voting systems fail though, voters lose trust in the electoral process,
and that is corrosive. Without that trust, our democracy could crumble. In such an environment,
it is of critical importance that we safeguard that most fundamental part of who we are as
Americans – our democracy – by ensuring voting systems work properly and that it is possible
for those responsible for operating our elections to demonstrate to the public that their votes
indeed are being captured and counted as they intended, and that the outcomes are correct.
The U.S. election system faces unprecedented tests this November, and beyond. Among
those tests are overt challenges to the full participation of all eligible voters. But there are also
serious fault lines in the landscape of democracy, some of which are not visible but which
threaten nonetheless. Many of these tests will become visible in the last yard of the voting
process—the final step that occurs after other obstacles to voting are overcome, where the will of
the voters must be captured and counted. That last yard is where the voter actually has the
opportunity to mark and cast a ballot, and where the ballots are collected and counted, and
ideally, where the systems that tally our votes are checked to make sure they work as they
should. This is where the intersection of technology and democracy occurs. Challenges to
voters’ rights in that last yard derive from problems caused by the deployment and use of
inadequate voting systems, and exacerbated by insufficient checks on the accuracy of the
outcome.

Far too many states use unreliable and insecure electronic voting machines, and many
states
have made their situation worse by adding some forms of Internet voting
for some voters,which cannot be checked for accuracy at all. Even in
states where verifiable systems are used,
too often the check on the voting system’s function and accuracy is not done. In 2012, the
voting systems now in use are aging; resources are severely impacted by the state of the
economy over the past several years; shortages of both equipment and human resources are
likely. After all the effort necessary to overcome the other hurdles to casting a ballot, it is
patently unfair that once you get to the ballot box, that the ballot itself fails you. Taken together,
these problems threaten to silently disenfranchise voters, potentially in sufficient numbers to
alter outcomes.

Overview of Voting Equipment

Four basic types of voting equipment are used in US elections.
Optical Scan Paper Ballot Systems (including both marksense and digital image scanners), in
which voters mark paper ballots that are subsequently tabulated by scanning devices. On most
optical scan ballots voters indicate their selections by filling in an oval (on ES&S and
Premier/Diebold ballots), completing an arrow (Sequoia ballots), or filling in a box (Hart Intercivic
ballots.) Ballots may be either scanned on precinct-based optical scan systems in the polling
place (Precinct Count) or collected in a ballot box to be scanned at a central location (Central
Count.)

Direct Recording Electronic (DRE) Systems, in which using one of three basic interfaces
(pushbutton, touchscreen or dial) voters record their votes directly into computer memory. The
voter’s
choices are stored in DREs via a memory cartridge, diskette or smart
card and added to the choices of all other voters. An alphabetic
keyboard is typically provided with the entry device
to allow for the possibility of write-in votes, though with older models this is still done manually.
DRE systems can be distinguished generally by the interface through which the voter indicate
her selections. The first generation of DREs used a push-button interface, while later systems
use a touchscreen interface. The Hart Intercivic eSlate uses a dial interface. Some DREs can
be equipped with Voter Verified Paper Audit Trail (VVPAT) printers that allow the voter to
confirm their selections on an independent paper record before recording their votes into
computer memory. This paper record is preserved and, depending on State election codes,
made available in the event of an audit or recount.

Ballot Marking Devices and Systems provide an interface to assist voters with disabilities in
marking a paper ballot, which is then scanned or counted manually. Most ballot marking devices
provide a touchscreen interface together with audio and other accessibility features similar to
those provided with DREs, but rather than recording the vote directly into computer memory, the
voter’s selections are indicated through a marking a paper ballot, which is then scanned or
counted manually.

Punch Card Voting Systems Punchcard systems employ a card (or cards) and a small
clipboard-sized device for recording votes. Voters punch holes in the cards (with a supplied
punch device) opposite their candidate or ballot issue choice. After voting, the voter may place
the ballot in a ballot box, or the ballot may be fed into a computer vote-tabulating device at the
precinct. Four Idaho counties still use Votomatic Punch Card Voting System in the November
2012 election.

Mechanical Lever Voting Machines First introduced in the 1890s, mechanical lever machines
were used in many States during the 20th Century. As recently as 1996, mechanical lever
machines were used by 20.7% of registered voters in the United States. Since 2010, no
mechanical lever voting machines are used in US elections.

Hand Counted Paper Ballots A significant number of jurisdictions manually count paper ballots
cast in polling places by hand and even more count absentees and/or provisional ballots by
hand. While not a type of “voting equipment”, beyond the pen or pencil used by the voter to
mark the ballot, many of the issues of ballot design and voter intent that effect all voting systems
are relevant to hand counted paper ballots as well.
Voting Stages

Not all votes are cast in traditional polling places on Election Day - an increasing number of
voters vote absentee by mail or at in-person early voting facilities. All jurisdictions now provide
accessible
equipment for voters with disabilities. Most jurisdictions use
different voting systems for these different voting stages.

Polling Place Voting In American elections, the majority of votes are cast in polling places.
There are essentially two methods used to capture the voter’s selections: a paper ballot marked
by the voter, either physically or through the use of an assistive ballot-marking device, or a
software interface in which votes are recorded directly into computer memory. Most paper
ballots cast are tabulated by optical scanners, though there a significant number of jurisdictions
that count paper ballots cast at polling places manually.

Accessible Voting The Help America Vote Act of 2002 (HAVA) required that every polling
place provide voting equipment with assistive features for voters with disabilities. Jurisdictions
have adopted different approches to meeting this requirement. Some have opted the exclusive
use of direct recording electronic (DRE) systems for all polling place voters. Others have chosen
to have “Mixed” systems, with both an optical scan paper ballot system and a DRE system
available in each polling place. Some such jurisdictions limit the use of the DRE primarily to
voters with disabilities while others allow all voters to choose between the two systems
available. A third approach to meeting the accessibility requirements of HAVA through the use
of Ballot Marking Devices or Systems. These systems allow voters with disabilities to mark a
paper ballot that is then counted along with the other paper ballots cast in the polling place.
Early Voting In recent years many, but not all, States provide for in-person Early Voting. For a
period a days or weeks prior to the official Election Day (the period varies from State to State)
voters have the option of visiting a central location (typically the county election officials office
or, in larger jurisdictions, satellite vote centers) to cast their vote. Most jurisdictions use the
same voting equipment for the early voting period that are used in polling places on election day
but not all.

Absentee Voting Absentee Voting is available in every State. In some States there are
restrictions on who can vote by mail and two States (Oregon and Washington) conduct elections
using only mail ballots. Most jurisdictions tabulate absentee ballots with optical scanners - either
high volume “Central Count” systems or smaller “Precinct Count” scanners. A small but
significant number of jurisdictions count absentee ballots manually. Some jurisdictions transfer
the votes cast by voters on absentee paper ballots onto DRE systems rather than tabulating the
ballot by scanning or manual counting.

Provisional Ballots The Help America Vote Act of 2002 established that a voter could cast a
provisional ballot if he or she believes that they are entitled to vote. A provisional ballot is cast
when: the voter refuses to show a photo ID if required, the voter’s name does not appear on the
voter roll for the given precinct, the voter’s registration contains inaccurate or out-dated
information such as the wrong address or a misspelled name. or the voter’s ballot has already
been recorded. Whether a provisional ballot is counted is contingent upon the verification of that
voter’s eligibility. Many voters do not realize that the provisional ballot is not counted until 7–10
days after election so their vote does not affect the calling of the states to different candidates.
Once the provisional ballot is determined to be valid it is counted with a scanner or manually.

A Brief History Voting Machines in the US

(From Douglas Jones, Brief Illustrated History of Voting) The conduct of elections has changed
in many ways over the past 200 years. The extent of these changes is nicely illustrated by a
comparison of today’s voting practices with those illustrated in George Caleb Bingham’s
painting, The County Election (left - click to enlarge). In addition to being a noteworthy artist,
Bingham was a successful politician; this painting shows a polling place on the steps of the
courthouse in Saline County, Missouri, in 1846. In this painting, we see the judge (top center)
administering an oath to a voter. The voter (in red) is swearing, with his hand on the bible, that
he is entitled to vote and has not already done so. There was no system of voter registration, so
this oath and the possibility that the judge or someone else in the vicinity of the polls might
recognize him if he came back was all that prevented a voter from voting again and again.
There was no right to a secret ballot; having been sworn in, the voter simply called out his
choices to the election clerks who sit on the porch behind the judge tallying the vote. Each clerk
has a pollbook in which he writes the voter’s name and records his votes; multiple pollbooks
were a common defense against clerical error. There are several people in the painting holding
paper tickets in their hands. We know that these were not paper ballots because Missouri
continued to use voice voting until 1863. In a general election, however, many voters might
have
wanted to bring their own notes to the polling place. Campaigning at
the polling place was legal and common. The man in blue tipping his hat
to the voter immediately behind the man
taking the oath is one of the candidates in this election, E. D. Sappington, who lost to Bingham
by one vote. He’s handing out his calling cards so that people can easily read off his name to
vote for him.

Voice votes offer modest protection against fraudulent vote counts: An observer can easily
maintain an independent tally of the votes, and since there is no ballot box, it cannot be stuffed.
On the other hand, the lack of privacy means that voters are open to bribery and intimidation; an
employer can easily demand, for example, that his employees vote as required, and a crook can
easily offer to pay a voter if he votes a certain way.

A Brief Illustrated History of Voting

Part of

the Voting and Elections web pages

by
Douglas W. Jones


THE UNIVERSITY
OF IOWA

Department of Computer Science

Copyright ©
2001, updated 2003.
This work may be transmitted or stored in electronic form on any
computer attached to the Internet or World Wide Web so long as this
notice is included in the copy. Individuals may make single copies
for their own use. All other rights are reserved.

– Work in Progress –

Contents

  1. Before Ballots
  2. The First Ballots
  3. Paper Ballots
  4. The Chartist Demand for a Secret Ballot
  5. The Australian Paper Ballot
  6. Lever Voting Machines
  7. Punched Cards for Voting
  8. Optical Mark-Sense Scanners
  9. Direct Recording Voting Machines


Before Ballots

Nobody pretends that democracy is perfect or at all wise. Indeed,
it has been said that democracy is the worst form of government
except all those other forms that have been tried from time to time.

(Winston Churchill, November 11, 1947)

Figure 1:  The County Election (detail)
by George Caleb Bingham.

 


 [painting of a crowded polling place]

The conduct of elections has changed in many ways over the past 200 years.
The extent of these changes is nicely illustrated by a comparison of
today’s voting practices with those illustrated in George Caleb Bingham’s
painting, The County Election (Figure 1).
In addition to being a noteworthy artist, Bingham was a successful
politician; this painting shows a polling place on the steps of the
courthouse in Saline County, Missouri, in 1846.

In this painting, we see the judge (top center) administering an oath to
a voter. The voter (in red) is swearing, with his hand on the bible, that
he is entitled to vote and has not already done so. There was no system
of voter registration, so this oath and the possibility that the judge or
someone else in the vicinity of the polls might recognize him if he
came back was all that prevented a voter from voting again and again.

There was no right to a secret ballot; having been sworn in, the voter
simply called out his choices to the election clerks who sit on
the porch behind the judge tallying the vote. Each clerk has a pollbook
in which he writes the voter’s name and records his votes; multiple pollbooks
were a common defense against clerical error.
There are several people in
the painting holding paper tickets in their hands. We know that these were
not paper ballots because Missouri continued to use voice voting until
1863. In a general election, however, many voters might have wanted to bring
their own notes to the polling place.

Campaigning at the polling place was legal and common. The
man in blue tipping his hat to the voter immediately behind the man taking
the oath is one of the candidates in this election, E. D. Sappington,
who lost to Bingham by one vote. He’s handing out his calling cards so that
people can easily read off his name to vote for him.

Voice votes offer modest protection against fraudulent vote counts: An
observer can easily maintain an independent tally of the votes,
and since there is no ballot box, it cannot be stuffed. On the other
hand, the lack of privacy means that voters are open to bribery and
intimidation; an employer can easily demand, for example, that his employees
vote as required, and a crook can easily offer to pay a voter if he votes
a certain way.

Kurt Hyde has sent me a
scan of a page
of a pollbooks in his collection from Bond County, Illinois;
this contains the clerical records of a viva-voce election of the type shown in
Bingham’s painting. Candidate names are written across the top of the page,
while voter names are written down the left hand side as the voters arrive to
vote. Instead of tick marks to record votes, the clerk has written in
the running vote total as each vote is cast. Kurt Hyde reports that most of
the pollbooks in his collection reflect this practice.


The First Ballots

One man shall have one vote.

(John Cartwright, 1780)

The word ballot has been described as being derived from the diminuitive form
of the word ball in
Italian, ballota, and in fact, many early ballots were small balls.
In classical Greek, however, the root is the verb for casting or throwing;
indeed, we cast ballots, but the Greeks did not read this word as requiring
that they be round balls.
In ancient Athens, votes were taken by issuing clay or metal tokens
to each voter, and the voter would vote by depositing the appropriate token
in the appropriate ballot box, or perhaps in a clay pot that served as a
ballot box.

Since the renessance, secret societies such as the Masons have used identical
round balls as ballots.
The phrase to blackball someone comes from this usage. In a vote to
admit someone to a secret society, each member was traditionally given a
white ball and a black ball. Depositing the white ball in the
ballot box was a vote for the candidate’s membership, while depositing the
black ball was a vote against the candidate. It follows that to blackball
someone meant to vote to exclude them from the organization or to campaign
for their exclusion in an upcoming vote.

In the late 19th century, many early developers of voting machines
continued to interpret laws requiring that election be by ballot as the
requirement that elections be carried out by the use of little balls, so many
early voting machines operated by depositing small balls in the appropriate
containers as each voter cast a vote. The purpose of the mechanism was to
prevent a voter from casting more than the allowed number of votes in each
race, and to maintain separate ballot containers for each of the many
candidates in each of the many races races in an election.

Paper Ballots

The Electors shall meet in their respective states, and vote by ballot
for President and Vice-President …; they shall name in their ballots
the person voted for as President, and in distinct ballots, the person
voted for as Vice-President, …

(12th Amendment to the U. S. Constitution,
ratified June 15, 1804)

Figure 2:  Ballot from an 1839 general election
in Iowa Territory

 


 [photo of a general election ballot]

The first use of paper ballots to conduct an election appears to have been
in Rome in 139 BCE, and the first use of paper ballots in the United States
was in 1629 to select a pastor for the Salem Church.

By the time the 12th Amendment to the United States Constitution was passed,
it is clear that the term ballot was routinely taken to refer to a slip of
paper on which were written the names of candidates for office. The very
fact that the 12th amendment requires the use of separate ballots to elect
the President and Vice-President implies that the use of one ballot to elect
candidates to more than one office was understood at the time. Of course,
this amendment applied only to the electoral college and not to voting by
the electorate at large.

The Tennessee Acts of 1796, chapter IX section 3 gave the following
definition: “[A ballot is] a ticket or scroll of paper, purporting
to express the voter’s choice, given by the voter to the officer or person
holding an election, to be put into the ballot box.”

These early paper ballots were no more than slips of paper
provided by the voters themselves, although it was not long before
candidates or political parties began to provide preprinted ballots.
This innovation was not always welcome. It took a state supreme court
decision in Massachusetts (Henshaw v. Foster) in 1829 to legalize this
practice in that state. It took a constitutional amendment in Connecticut,
in 1844.

The example shown in Figure 2
was apparently provided by Francis Gehon, a candidate for nonvoting
territorial delegate to the United States Congress in the 1839 Iowa
territorial election; the torn edges suggest that this ballot may
have been printed as an advertisement in the newspaper. This ballot
includes write-in blanks for the other offices in the election,
the territorial house of representatives and various county offices.
The printer omitted the office of Sheriff from the ballot, so the voter
wrote this in at the very bottom.

This form of paper ballot makes it very difficult to reconcile several
requirements that we usually take for granted, the right to privacy, the
requirement that the voter not disclose his or her vote, and the requirement
that no voter deposit more than one ballot in the box.

To maintain voter privacy, we must allow voters the right to insert their
own ballots into the ballot box. Doing this, however, raises the possibility
that a voter might deposit a handful of ballots. If we require voters to give
their ballots to a polling place official, the official might read the
ballot in the process of unfolding it to determine if other ballots have
been cleverly concealed inside, or a dishonest official might add other
ballots to the box.

If a voter wants to disclose his votes, he may easily sign the ballot,
and if we disallow this with rules that require signed ballots to be rejected
in the count, the voter may simply arrange to use distinctive paper or a
distinctive style of writing in order to identify his ballot to someone
observing the count. Political parties quickly mastered the art of
printing ballots on distinctive paper so that all voters using a party’s
ballot could be easily identified.

Figure 3:  Ballot from an 1880 municipal election in Iowa
(partial)

 


 [photo of a partisan municipal ballot]

Despite these serious problems, this style of voting on paper ballots remained
the rule into the late 19th century. By the mid 19th century, it was standard
for each political party in the United States to print a party ticket
that listed all of the offices in the election, along with the candidates
endorsed by that party. The word ticket was used because they
resembled railroad tickets in size and printing style.
The municipal election ticket shown in
in Figure 3 was printed by a local Republican party.

Voters in this era were allowed to write out their own ballots, longhand,
but the parties encouraged them to use the party ticket as a ballot.
So long as a party representative got to a voter in advance to give him that
party’s ticket, voting a straight party ticket was easy. A voter who
wished to split his ticket, that is to vote for candidates from more than
one party, could write out the entire ballot longhand, or he could
could cross out the candidates he didn’t like on one party’s ticket and
write in the names of the candidates he preferred.

Figure 4:  Ballot from an 1888 general election in Iowa
(partial)

 


 [photo of a partisan general election ballot]

By the 1880’s, the parties had learned to format ballots to make it difficult
to vote a spit ticket. The idea is quite simple: arrange the layout of the
ticket so that a voter who crosses out a candidates name on the party
ticket will have no space left to write in the name of any other candidate.
Figure 4 illustrates a general election ticket formatted this way. Where the
example in Figure 3 had ample space under each candidate name to write in a
substitute name, this example has almost no space, except for the write-in
blank for county treasurer, where the party had no nominee.

A striking feature of the ballot in Figure 4 is that the
typography, below the ballot title, is deliberately difficult to read.
From the party’s perspective, printing a ballot that invited close reading
ammounted to an invitation to strike-out names and write in alternatives.
The parties wanted voters to be loyal to the party, not the specific
candidates, so the party name was always easy to pick out and read.

Of course, the typography of the ballot could not be arbitrarily unreadalbe,
the ballot had to be legible enough to tally. On the other hand, with
party tickets, it is not necessary to closely read each ballot; instead,
each ticket style need only be closely read once. The first step in the
tally is to sort the ballots by ticket style; then, all ballots of a
particular style would be counted, along with the number of strike-outs
for each office on that ticket. Candidates on that ticket would then be
credited with the number of tickets less the number of strikeouts. Finally,
all write-ins, manuscript ballots and handwritten additions to ballots
would be counted.

The examples shown here are all printed on inexpensive paper - generally
newsprint, but in large urban areas, it was very common for parties to
print their tickets on distinctive paper. This had only one purpose, to
make it very easy for a party observer at the polling place to note which
party’s ballot each voter was using. Ballot box stuffing was extremely
common in many jurisdictions, and to prevent this, it was common to
demand that ballot boxes be transparent, thus making it completely
impossible for a voter to hide the color of the ballot being deposited.

For an excellent discussion of the extent of vote fraud using such paper
ballots, see the paper
Harrison Count Methods: Election Fraud in Late 19th Century Texas
by Worth Robert Miller, Locus: Regional and Local History 7, 2
(Spring 1995), 111-28.

One of the best references on the pre-technological history of elections is
Election Administration in the United States by Joseph P. Harris,
published by the Brookings Institution in 1934. The book The American
Ballot
by Spencer D. Albright, published by the American Council on Public
Affairs in 1942 is a much shorter work filled with extremely useful history
but with very little of the critical content that makes Harris’ book so
valuable.

The Chartist Demand for a Secret Ballot

In 1838, the London Working Men’s Association published
The People’s Charter. The association represented the first
mass working class labor movement in the world, and its members can
be counted as radical revolutionaries. Today, however, the demands
of the chartists, as they came to be known, seem remarkably tame. They
are, in fact, at the very foundation of essentially all modern democracies,
as outlined in the full title for the charter:

The People’s Charter: Being the outline of an act to provide for
the just representation of the people of Great Britain in the Commons
house of Parliament; embracing the principles of universal suffrage,
no property qualification [for the right to vote], annual parliaments,
equal representation, payment of members [of parliament], and vote by
ballot, prepared by a committee of twelve persons, six members of
parliament and six members of the London Working Men’s Association, and
addressed to the United Kingdom.
– Quoted from an
1839
edition
of the People’s Charter

Figure 5:  The Chartist proposal for polling-place
organization and a voting machine from the
1839
edition
of the People’s Charter.

 

 [photo of a partisan general election ballot]

A remarkable feature of the Chartist demand was that one page of each
Chartist pamphlet was a diagram of a polling place that included use
of a voting machine, along with two schedules. Schedule A described the
features of the polling place, including a description of the rolls of
each of the people shown in the woodcut. Schedule B described the
voting machine, described as a ballot box. The Chartists attributed
their ballot box design to Benjamin Jolly of 19 York Street, Bath.

Voters using Jolly’s voting machine were to vote by dropping a brass ball
(the ballot)
into one of the holes in the top of the machine. Each hole was to be
marked with a candidate’s name. The ball, on passing through the machine,
would advance a clockwork counter one step before dropping into a tray
on the front of the machine, in clear view of the election judges. During
the election, the counters would be sealed behind a closed door, so
nobody could see the count until the polls closed, and the voter would
vote behind a partition, so nobody could see which hole the ball was
dropped into. If a voter brought an extra ball into the polling place,
the judges would see two balls falling into the tray.

The Australian Paper Ballot

It’s not the voting that’s democracy, it’s the counting.

(Tom Stoppard, British playwright, 1972)

You won the election, but I won the count.

(Anastasio Somoza, Dictator, 1977)

Figure 5:  Australian Ballot from an 1893 Iowa City
municipal election
(partial)

 


 [photo of a partisan general election ballot]

Concern about vote fraud and voter privacy was not restricted to England
and the United States.
One of the most important innovations in voting technology came
about in Australia. In 1858, an election was held in the state of
Victoria using
standardized paper ballots that listed all candidates for office. These
ballots were printed at government expense and distributed to the voters
at the polling place, one per voter. This system, while obvious in
retrospect, was sufficiently innovative that it came to be known as the
Australian secret ballot.

The Chartists had significant influence in Australia, and several of the
Australian states had been experimenting with how to reduce the Chartist
demand for secret ballots into practical form. All of the Australian
experiments substituted printed ballots and a simple ballot box for the
voting machine the Chartists proposed, but it is the Victorian model that
later came to be seen as definitive.

Today, the Australian ballot seems so natural that we take it for granted
as ancient technology, and in much of the world, it is so firmly entrenched
that replacing it with mechanical or electronic voting machines is unthinkable.
Nonetheless, the benefits of the Australian ballot were not
obvious at the time it was introduced. Use of this technology requires,
after all, a special print run at government expense, plus the cost of
secure ballot storage and transport.

In the United States, it is likely that the widespread fraud reported in
the general election of 1884 was the major impetus behind the first adoption
of new voting methods in 1888, but this level of fraud would probably have
gone unnoticed if it hadn’t been for the election upset of 1876. In that
year, Rutheford B. Hayes won an majority of the electoral vote with only
a minority of the popular vote, and just as with the 2000 general election,
this focused popular attention on the problems with the election methods
then in use. The hearings into Boss Tweed’s dealings in New York, published
in 1878 are likely to have been another contributing factor; there, Tweed
admitted quite openly to completely ignoring the ballots and having his
ward bosses simply announce the requested result.

So, it was in 1888 that the Australian ballot was first used in the United
States, in New York and Massachusetts, and it was also in 1888 that the
lever voting machine was first used. The example Australian ballot shown
in Figure 5 allows straight-party voting by a single X
in the circle by the party name at the top of the column, or a split ticket
vote by marking an X in the box by an individual candidate name.

Figure 6:  Australian Ballot from a 1916
Democratic primary in South Carolina.

 


 [photo of a scratch-out primary ballot]

The move to the Australian ballot was not instantaneous. Texas and
Connecticut moved by gradual reform of the partisan ballot, completing
their changes in 1905 and 1909.
Missouri experimented with the Australian ballot but reverted to
partisan ballots until 1921.
New Mexico finished a gradual migration from partisan ballots in 1927.
North Carolina only required that all counties use the Australian ballot
in 1929.
By 1940, Delaware still had a mixed system where partisan distribution
of ballots was still allowed outside the polling place, and South Carolina
was still voting on partisan ballots, although their size, color and
typography were strictly regulated.

While most Australian ballots ask the voter to mark an X or checkmark in
the voting target beside the candidate’s name, where the target is either
a box or a circle, the original form of this ballot asked the voter to scratch
out the names of all but the preferred candidates. The use of an X mark to vote
for a candidate was introduced in West Australia in 1877. The older pattern
persisted for many years in a number of Southern states, most
notably Arkansas. The example in Figure 6 illustrates this.

The scratch-out ballot variant would have appeared quite natural
to those accustomed to voting with party ticket ballots where
voters could scratch out the names of the party nominees they did not support.
There is nothing particularly wrong
with this variant, but when a juristiction changes from this rule to the
more common mark-in-target rule, there are special voter education problems.

Corrupt politicians and political machines have always been quick to search
out and exploit the weaknesses of new voting methods, and it was not long
before the weakness of the Australian ballot was uncovered. Properly
administered, the Australian ballot does indeed make it very difficult for
voters to cast multiple votes or for a dishonest election administration
to stuff the ballot box, but the greatest weakness of the Australian ballot
lies in how votes are counted.

This weakness was the focus of the Supreme Court decision that followed the
2000 general election. The Australian ballot requires a subjective
interpretation of each mark on the ballot, so if corrupt officials cannot
control the ballots that land in the ballot box, they may still try to
control how they are counted. Typical counting procedures attempt to prevent
this, first by allowing observers at the count so that any bias will be out
in the open, and second, by requiring that each tally team be composed of
representatives of opposing parties, each monitoring the other. Even with
these precautions, a corrupt election administration can introduce bias into
the count by manipulating the makeup of the tally teams and by instituting
carefully crafted objective standards governing what marks on
the ballot count as votes.

The Michigan law current today (2001, see MCL 168.803) provides an excellent
example of “an objective and uniform standard” that allows such a biased count.
This law requires that each vote be made with either an X or a checkmark, where
the intersection of the X or the corner of the checkmark is within or on the
border of the box provided on the ballot.

This standard seems excellent, but as a consequence, many marks a voter could
make on the ballot that express clear and obvious intent are disallowed.
A hurried checkmark where the vertex is rounded and not sharp, or an X or check
that is obviously intended to be in a particlar box but is just outside that
box may, under these rules, be discounted.

If an entrenched political machine wishes to remain in power even when their
support from the voters is questionable, all they need to do is assure that
their representatives on each tally team are well trained in the selective
exclusion of votes for the opposition using these rules, while the
representatives for the opposition selected for each tally team are relatively
niave and generally willing to accept the obvious intent of voters. By the
time the oppostion members of the tally team understand the game that is being
played, it is likely that they will have already lost the election.

The problems with the Australian Paper ballot can largely be overcome by
strict accounting requirements, specifically, by the requirement that the
official election canvass include not only the counts of the votes that all
agreed were acceptable votes for one or another candidate, but also counts
of the numbers of undervotes and votes not counted because of improper
marking. If the latter number exceeds the margin of victory of the winning
candidate, there is good reason to request a careful recount, and if these
numbers add up to a number in excess of the number of voters who came to
the polls, a ballot box has been stuffed.

A properly administered Australian paper ballot sets an extremely high
standard that any competing election technology must match, but in a general
election such as those in the United States, where a single ballot may
include over 50 individual candidates and questions on the ballot, hand
counting can be a very expensive proposition.

Lever Voting Machines

the right to vote today is far more than the right to pull that lever on
election day. It is the right to an equal and meaningful vote, which
includes the right to equal and meaningful participation.

(John C. Bonifaz to the House Judiciary Committee,
May 5, 1999)

The Myers Automatic Booth lever voting machines was first used in 1892
in Lockport, New York, and lever machines descended from this were slowly
adopted across the country. In the words of Jacob H. Myers, this machine
was designed to “protect mechanically the voter from rascaldom, and make
the process of casting the ballot perfectly plain, simple and secret.”

By the 1930’s, essentially all of
the nation’s larger urban centers had adopted lever voting machines,
and in the election of 1944, Automatic Voting Machine Corporation
advertising claimed that 12 million voters used their machines.
In states such as Iowa, smaller rural counties never abandoned
hand-counted Australian paper ballots.
In other states, particularly where there were serious charges
of election fraud in the first half of the 20th century, lever voting
machines were installed statewide. This happened in Louisiana, for example,
in the 1950’s.

In the 1890’s, lever voting machines were on the cutting edge of technology,
with more moving parts than almost anything else being made. As such, they
were as much of a high-tech solution to the problem of running an honest
election as computer-tabulated punched cards in the 1960’s or direct-recording
electronic voting machines in the 1990’s.

Figure 7:  Patent illustration for a lever voting
machine.

 


 [a lever voting machine and booth]

Two manufacturers split the market for lever voting machines,
Shoup
and AVM (Automatic Voting Machines); the latter company is the direct
descendant of Jacob H. Myers original company, organized in 1895.
Ransom F. Shoup made a number of improvements to lever voting machines
between 1929 and 1975. Figure 7 shows an early Shoup machine; like most
of its successors, this included a substantial voting booth, yet it could
be collapsed into a package that was relatively easy to transport and store.

The most visible difference between the AVM and Shoup machines
was in ballot layout: Both used a tabular ballot layout, with
the lever at the intersection of a particular row and column used to record
a vote for a particular party’s candidate for a particular office;
in the Shoup machine, one column is assigned to each party and one row to
each office, while in the AVM machine, the role of rows and columns is
reversed.

Lever voting machines were so pervasive by the mid 20th century that most
of us born in midcentury grew up assuming that all voting
machines were and would always be lever machines. Today, although they
have been out of production since 1982, these machines are still in
extremely widespread use. They completely eliminate most of the approaches
to manipulating the vote count that were endemic a century ago, and they
can easily be configured to handle a complex general election ballot.

A lever voting machine completely eliminates all questions of ballot
interpretation. At the time the voter opens the machine’s curtain to
leave the voting machine, it adds one to the counter behind each lever
that was pulled down by the voter, and then it resets all the levers.
The lever voting machines of the mid 20th century included interlocks
to prevent a voter from overvoting — that is, voting for more than one
candidate in a race, and the voting booths that were integral to the
machines offered what most voters considered excellent privacy.

Unfortunately, the mechanism of a lever voting machine maintains no
independent record of each voter’s ballot. Instead, the only record of
a vote is the count maintained on the mechanical register behind each
voting lever, where each register has a mechanism comparable to the
odometer in a car. Not only is this vulnerable to tampering by the
technicians who maintain the machine, but it means that the machine
has an immense number of moving parts that are subject to wear and very
difficult to completely test.

Roy G. Saltman has noted that the number 99 shows up in the vote totals
on lever machines significantly more frequently than would be expected
if vote totals were randomly distributed — that is, the number of 99’s
is noticably different from the number of 98’s or 100’s. The probable
explanation is that it takes more force to turn the vote counting wheels
in a lever machine from 99 to 100, and therefore, if the counter is going
to jam, it is more likely to jam at 99. The fact that this is a frequent
occurance in vote totals reported from lever machines is empirical evidence
that the lever machines that have been used in real elections are, in fact,
inadequately maintained and that this results in the loss of a significant
number of votes. Exhaustive pre-election testing would be expected to detect
these jams, but exhaustive testing of a mechanism as complex as a lever
voting machine is very time consuming, and performing such tests on every
voting machine prior to every election would be prohibitively expensive.

Punched Cards for Voting

… one card for every individual enumerated, in which holes are punched
according to various possible answers to questions contained in the schedule.

(F. H. Wines, The Census of 1900,
National Geographic Jan. 1900)

The standard punched card, originally invented by

Herman Hollerith
,
was first used for vital statistics tabulation by the Baltimore Board of
Health. After this trial use, punched cards were
adopted for use in the 1890 census. Hollerith wasn’t working in a vacuum.
His idea for using punched cards for data processing came after he’d seen
the punched cards used to control Jaquard looms.

IBM
developed pre-scored punched cards and the Port-A-Punch card punch.
In the early 1960’s, two professors at the University of California at Berkeley
adapted this for voting.
Joseph P. Harris
, from the political science department, had the
idea, and sought help from William Rouverol, of the mechanical engineering
department. They made several improvements to the Port-A-Punch,
patented them, and formed Harris Votomatic, Inc. to sell the result.
After a large-scale trial at the Oregon State Fair, the system was used
in primaries in Fulton and DeKalb Counties, Georgia;
By the general election that fall, several counties
in Oregon and California had moved to this new technology, and things
looked promising enough that, in 1965, IBM bought the company.

Figure 8:  A Votomatic Ballot, minus the ballot stub

 


 [235 position Votomatic ballot]

The Votomatic ballot shown in Figure 8 has 235 voting positions. Other
ballot layouts support 228 and 235 voting positons. No matter what the
layout, the preprinted information on the Votomatic ballot contains little
more than voting-position numbers. The actual names of candidates and
the text of ballot questions is not printed on these ballots, but rather,
must be provided elsewhere, either on the ballot label attached to the
Votomatic machine, or in a booklet provided with the ballot when it is used
for absentee voting.

Figure 9:  A Votomatic voting machine

 


 [photo of a Votomatic voting machine]

The Votomatic machine shown in Figure 9 is essentially the same as the original
IBM Portapunch, mounted vertically in a panel that is designed to
be integrated into a voting booth. The entire booth, consisting of
the machine itself, plus sides, back and legs. These booths are well
enough designed that many jurisdictions that have abandoned the Votomatic
ballot have retained the booths, replacing the Votomatic machine with a
tabletop that can be used with their newer voting system.

The Votomatic ballot is pre-scored at each voting position so that punching
with a stylus through that position into an appropriate backing will remove
a rectangle of chad, leaving a hole that is counted as a vote. The backing
used inside the Votomatic machine is a complex structure of elastomeric
strips, and the stylus has a relatively comfortable handle on it. When used
for absentee voting, a disposable styrofoam sheet is generally used as backing,
and in some jurisdictions, the stylus for absentee ballots is an unbent
paperclip.

The ballot card is held in proper alignment in the Votomatic machine by
holes in the ballot stub that fit over pins at the top of the machine.
When the ballot is inserted in the machine, the face of the machine
completely covers the ballot, with the exception of small holes over
those voting positions relevant to the current election. The pages of
the ballot label are hinged to the face of the machine; when the book
made up by the pages of the ballot label is open, one column of voting
positions on the ballot is exposed. The ballot label mounted on the
machine shown in Figure 9 is a replica of the first two pages of the
notorious “butterfly ballot” used in Palm Beach County Florida during
the 2000 general election.

Figure 10:  A Data Punch voting machine
with ballot.

 


 [photo of a Datapunch voting machine]

IBM got out of the Votomatic business in 1969, after problems with this
technology began coming to light. Later Votomatic machines (including the
one pictured) were made by Computer Election Services Inc. and several other
IBM licencees. CESI was later absorbed into Election Systems and Software.
Similar mechanisms were made under the Data-Punch trademark
by Election Data Corporation of St. Charles, Illinois.

The example Data-Punch machine shown in Figure 10 is far closer to the original
IBM Portapunch than the Votomatic machine in Figure 9. Unlike the latter, it
is not integrated into the voting booth, but rather, can be used loose on a
desktop. This machine in Figure 10 has has a full book of ballot labels
mounted on it, but they are generic pages with only the positon numbers
printed on them. Both the ballot cards and the hinged ballot label holders
used with this machine are completely compatible with those of the Votomatic
machine, and in some jurisdictions, both machines have been used
interchangably.

The Data-Punch machine in Figure 10 has a 228 position Votomatic ballot
inserted in it, and the punching stylus has been pushed through voting
position 72. Note how the alignment holes in the ballot stub fit
over the red alignment pins on the machine. The actual punched-card
portion of the ballot is entirely hidden inside the machine; only the
tear-off stub is visible. In addition to the alignment holes, the stub
also contains a blank for write-in votes, and when the stub is folded
over along the perforations that separate it from the ballot, it serves
as a privacy cover, hiding both the write-in votes, if any, and any holes
that have been punched.

At the far end of the ballot stub is a small tear-off tab.
The details of how this is used vary from one jurisdiction to
another, but the following is typical: the tear-off tab is
serial numbered; the number on the tab is recorded when the ballot is
issued to the voter, and after the voter has voted, the tab is checked
against the pollbook to see that the voter is returning the same ballot
that was issued. This is a defense agains chain voting, a vote buying
scheme in which a crook gives the voter a pre-voted ballot, the voter
votes that ballot, and then after leaving the polling place, sells his blank
ballot to the crook, who votes it and then gives it to the next willing
participant.

Once the tab has been used to verify that a voted ballot is legitimate,
it is torn off and the ballot, with the stub still folded over to hide
the votes, is deposited in the ballot box. When the time comes to count
the ballots, the stubs are unfolded and any ballots that contain write-in
votes are separated so that the write-ins can be hand-tabulated. The ballots
are then separated from the stubs and stacked for tabulation. The tabulation
may be done either by a computer equipped with a standard punched-card
reader or by an electromechanical punched-card tabulating machine.

Figure 11:  A Votomatic ballot seen from the back

 


 [close up of a Votomatic ballot]

Problems with Votomatic technology have been known since the late 1960’s.
It is common to notice a few pieces of chad accumulating in areas where
Votomatic ballots are being processed, and each of these may represent
a vote added to some candidates total by accident. Roy Saltman of the
National Bureau of Standards published several reports in the mid 1980’s
calling for the abandonment of Votomatic technology because of these and
other problems, but these reports were ignored by all but a few.

It was not until the general election of November 2000 that problems with
the Votomatic voting technology became the subject of widespread public
discussion. The focus of much of this discussion was dimpled chad;
Figure 11 shows a cleanly punched hole and a dimple in a 228 position
Votomatic ballot. It is noteworthy that 12 punch positions on the
228 position ballot are directly over internal braces inside the Votomatic
mechanism, and that these positions are particularly prone to the
development of chad jams that may prevent clean punching in those positions.

The problem with such dimples during a hand recount is that, unlike the case
with the classic Australian ballot, it is difficult for a human looking at
such a dimple to determine the voter’s intent. Every literate person has had
years of experience evaluating pencil marks on paper, but very few people have
had more than passing exposure to the problems of evaluating bits of chad.
It is possible but unlikely that a dimple could be caused by voter hesitation,
where the stylus was gently pushed against that voting position and then
withdrawn. It is also possible but unlikely that the voter pushed hard
enough to create a clean punch while there was something obstructing the hole.
It is possible to distinguish between these two cases by microscopic
examination using of the back of the dimple, but few have the expertise to
do this.

Figure 12:  A DataVote ballot

 


 [a datavote ballot]

There is another punched card voting technology that has proven to be far
less troublesome than the Votomatic. This is the DataVote system.
Unlike Votomatic ballots, DataVote ballots must be specially printed for
each election, with the candidate names printed by each punching position.
This limits Datavote ballots are punched in only two columns of punching
positions along the two edges of the ballot, with the remainder of the space
reserved for ballot text. Each ballot can hold, in theory, about 70
voting positions (35 per column) but to avoid cramped presentation, the normal
practice is to double or tripple space candidate names, so the effective
capacity of a single DataVote ballot is much smaller. In a typical
general election in the United States,

When used to cast absentee votes, DataVote ballots are prescored, just like
Votomatic ballots. When used in the polling place, DataVote ballots are
punched using an inexpensive formed sheet-metal punching fixture that
holds the ballot in alignment and cleanly punches a hole. Although voters
need some training to learn to align the punch properly, this system avoids
all of the chad problems of the Votomatic and has performed very well in the
small fraction of all jurisdictions that have used it.

Optical Mark-Sense Scanners

Mark-sense scanning has its roots in the world of standardized testing.
In
1937,
IBM
introduced the

Type 805 Test Scoring Machine
,
sensing graphite pencil marks on paper by their electrical conductivity.
These were used for the first generation of machine-scored educational
tests, most notably the SAT. This remained in use into the 1950’s.

Optical mark-sense scanning was developed as an alternative to IBM’s
electrical system. IBM had explored optical mark sensing in years earlier,
but Professor E. F. Lindquist of the University
of Iowa developed the ACT exam and directed the development of the first
practical optical mark-sense test scoring machines in the mid 1950’s.
The rights to this technology were sold to Westinghouse Learning Corporation
in 1968, and in 1974, Robert J. Urosevich of the Klopp Printing Company
visited the Westinghouse offices in Iowa City and initiated Westinghouse’s
experiments with using their mark-sense tabulators to scan ballots.

The first use of mark-sense ballots was in 1962, in Kern City, California,
using a mark-sense system developed by the Norden Division of United Aircraft
and the City of Los Angeles. Development of this 15,000 pound system began in
1958 and commercialized as the Coleman and later Gyrex Vote Tally System.
The system remained in use in Orange County for over a decade. The system
also saw use in Oregon, Ohio and North Carolina.

Another early development was the Votronic ballot tabulator, an optical
mark-sense voting system that was used in San Diego in 1964 and was used in
many California counties in 1968, and also approved for use in Ohio.
When compared to earlier scanners, the Votronic was small and easy to
operate. Although originally incorporated as Votronic Corporation, Cubic
Corporation adsorbed the company in 1964.
This was the first
vendor to sell reasonable numbers of mark-sense ballot tabulators.

The Westinghouse system, based on the Westinghouse Learning Corporation
M-600 page scanner, was developed in conjunction with Data Mark Systems and
was first used for an election in Douglas City Nebraska in 1976. In 1979,
American Information Systems emerged from the ashes of this venture and
in 1982, the AIS model 315 central-count ballot tabulator saw its first
official use in several Nebraska counties. In 1997, AIS was reorganized
as Election Systems and Software after merger with Business Records
Corporation.

 [photo]

ES&S 150 Central Count Scanner

The ballot scanner shown here, made by Election Systems and Software
is typical of central-count optical mark sense
systems. The model 150 and 550 differ in speed; the 150 is slower, suitable
for small counties and for processing absentee ballots that have been
folded for mailing, while the 550 and later 650 are faster, more appropriate
for large counties.

In use, ballots to be counted are loaded on the tray to the right
(shown with a few ballots in place) and then they are automatically fed
through the reader mechanism and ejected into the output tray on the left.
The scanner includes, within its body, a complete computer system, and
it sits on a wheeled cart that also holds a printer and supplies.

 [photo]

Optech Eagle (ES&S)

The Optech IIIP Eagle originally made Business Records Corporation and later
(as a result of merger and an antitrust decision) by both Sequoia Voting
Systems and by Election Systems and Software
is typical of modern precinct-count optical mark-sense
ballot scanning systems. The machine in the photo consists of two major
parts, the ballot box (blue) and the head (white). The box is just that, a
secure container for the ballots the machine has counted, while the head
contains the scanner and electronics.

The ballot box on the Eagle and most other precinct-count ballot tabulating
machines contains three compartments. One compartment holds ballots that
were not scanned by the machine. This compartment is considered an emergency
feature; it is intended that it be used only if the scanner does not work,
and in normal use, it is sealed shut. After the polls are closed, any ballots
deposited in this compartment are typically fed through a working scanner
by the precinct election workers or they are subject to a hand count.

Ballots are diverted into one or the other of the two remaining compartments
inside the ballot box by a software controlled diverter mechanism. One
compartment is for ballots that do not require human inspection, while the
other is for ballots that must be hand inspected, for example, those
containing write-in votes.

Direct Recording Electronic Voting Machines

The first proposals for electrical vote recording date back to the mid
19th century. In 1850, Albert Henderson patented an electrochemical vote
recorder for legislative roll-call votes (U.S. Patent 7,521). This system
allowed legislators to vote by holding down either the aye or
nay telegraph key on their desk to remotely print their name
in either the aye or nay column on a piece of damp blotter
paper that served as the official record of the vote. Edison refined this
idea in his 1869 patent by adding electromechanical counters to count the
votes (U.S. Patent 90,646), and in 1898, Frank S. Wood proposed a push-button
paperless electrical voting machine for use in polling places
(U.S. Patent 616,174).

Occasional patents for such machinery continued to be filed over the next
70 years, but none of these appear to have come to anything until
McKay, Ziebold, Kirby et al developed their electronic voting machine
in 1974 (U.S. Patent 3,793,505). This machine, known commercially as the
Video Voter, was first used in real elections in 1975, in Streamwood and
Woodstock Illinois. Following these demonstrations, several Illinois counties
purchased the system and used it between 1976 and 1980, approximately.
This system was probably the first direct-recording electronic voting system
to be used in a real election.

 [photo]

Electrovote 2000 (Fidlar)

The Electrovote 2000 voting machine sold by Fidlar-Doubleday (formerly
Fidlar and Chambers) is a wedge shaped affair, basically
an IBM PC compatable with a touch screen, packaged for voting, with
a secure case that prevents keyboard or mouse from being plugged in while
it is in the polling place. The machine plugs into a network hub that
also includes a UPS (uninterruptable power supply, including battery pack),
and sits in a voting booth that is little more than a table with a corrugated
plastic privacy screen — this is a bare minimum voting booth, but the
flat panel display screen on the voting machine has very poor off axis
viewing, so the privacy is a bit better than the minimal booth suggests.
The machine in this photo was on when the picture was taken, with a ballot
displayed on the screen, black text on a white background.

The Global Election Systems Model 100 Electronic Ballot Station is quite
similar looking, with many of the same features. To the voter, the most
visible difference is that it incorporates a smartcard interface. With
the EV2000, the polling place worker enables the machine with an ID code
entered on the screen, while with the EBS100, each voter is given a smartcard
that is good for one use.

 [photo]

Microvote

The Microvote Electronic Voting Computer represents an older generation of
direct recording electronic voting machines. This uses push-buttons adjacent
to each ballot item to cast votes, with a light by each button giving
positive feedback that the vote has been registered. The ballot issues are
printed on a paper ballot label that is protected behind a window between the
rows of buttons, and the machine itself opens up and assembles into a voting
booth, just as the classic lever machines did - the side privacy panels
of the machine in the photo were folded into the lid at the time, in order
to allow greater visibility during a demonstration of the machine.

The Microvote machine has only 64 buttons, and many elections would require
significantly more than this if the full ballot were to be displayed at once.
Microvote has a patented “ballot paging system” that allows a ballot with
up to 512 candidates or positions on issues to be divided into 8 pages for
presentation. The ballot label is printed on a single scroll, with the pages
printed side-by-side, and the machine contains a motor drive that advances
the scroll to the left or right as the voter works through the issues on the
ballot.


I am indebted to Laura Rigal for her suggestion that Bingham’s County Election
(Figure 1) would be a good illustration. This painting was made in 1851-52,
and this particular version of the painting is from the St. Louis Art Museum;
Bingham produced a second version (without the dark figure directly under
the judge flipping a coin) and he commissioned an engraving that was sold
widly.

All of the 19th century ballots shown here are in the Special Collections
department of the Iowa State Historical Society Library in Iowa City.
The ballot in Figure 3 is from the Dolliver papersa the ballot in
Figure 4 is from the Larrabee papers.
The digital images were made by the author.

The ballot in Figure 6 is from the personal collection of
Jim Dowling of Sac City, IA; he purchased it in 1997 from an antique
dealer near Savanah GA. There are Richland Counties in several states,
but John Wolff Crews, 1890-1962, was a prominant
South Carolina Legislator and Jurist and almost certainly the John W. Crews
listed as a candidate on this ballot.
The digital images were made by the author.

The Data Punch and Votomatic ballots and voting systems shown here are
from the author’s collection. The digital image in Figure 7 was made
by the author; those in Figures 9, 10 and 11 were made by Ted Herman.

The DataVote ballot in Figure 12 is from the collection of Kurt Hyde.

I am indebted to Todd Urosevich of Election Systems and Software for
his help with the early history of mark-sense voting systems. Herb Deutsch
at ES&S has also been very helpful, particularly with regard to the early
history of DRE voting systems.


The History of Voting Machines
from
inventors.about.com
offers an interesting history of voting.

Elon Hasson’s paper,

How secret is your Vote?
is a useful survey of many related issues.
This was a student paper in
Lydia Loren’s fall 1999 course,
Cyberspace Law
at Lewis and Clark College.

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