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111 CLASSICAL LANGUAGES in BUDDHA’S own Words
through
http://sarvajan.ambedkar.org
at 668, 5A main Road, 8th Cross, HAL 3rd Stage, Bangalore- Karnataka State -India
https://www.youtube.com/watch?v=ewpKEg4SKeY
The Dangers Of Sensual Pleasures | Ajahn Brahmali | 14-01-2014
Buddhist Society of Western Australia
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Ajahn Brahmali talks about understanding the allure and danger of
sensual pleasures and alternatively cultivating the deeper sense of
pleasure to be found in the spiritual path.
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https://www.youtube.com/watch?v=oiufjWp5ouE
Journey to Korean Music 2016) Bird of Forgetting, and Sinawi by World Music Ensemble E-DO
Journey to Korean Music
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World Music Ensemble E-DO’s name comes from Yi Do, the given name of
Sejong the Great. Inspired by King Sejong’s love for his people and
desire to seek their good, the members of World Music Ensemble E-DO seek
to make music in the same spirit. yeominrok is a production based on
“Yeominnak,” a song composed by King Sejong for the enjoyment of the
people. The philosophy behind the music of World Music Ensemble E-DO,
modeled after King Sejong’s creation of “Yeominnak,” is to create music
for the modern era that can similarly be enjoyed by all, and to share it
freely in Korea and beyond. Presenting audiences with the traditions of
gugak as well as modern Korea music, not to mention an engaging mix of
traditional and modern instruments, World Music Ensemble E-DO highlights
the beauty and virtues of traditional Korean Music. The group’s works
include original songs based on traditional music as well as fresh
interpretation of the traditional repertory.
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57) 고아 한국어
니 바나
무료 온라인 NIBBANA TRAINING
…에서
쿠시 나라 닙 바나 부미 파고다
Analytic Insight Net-무료 온라인 Tipiṭaka Law Research & Practice University in 111 언어 별 언어
…을 통하여
http://sarvajan.ambedkar.org
668, 5A main Road, 8th Cross, HAL 3 단계, Bangalore- Karnataka State -India
마음을 잘 정화하십시오 니 바나를 얻으십시오
‘담마의 선물은 NIBBANA를 최종 목표로 달성하기위한 안식일 담담 마 Danam입니다.
부처는“명상으로 무엇을 얻었습니까?”라는 질문을 받았습니다.
그는 “아무것도 없습니다!”라고 대답했습니다.
“그러나 부처는 내가 잃어버린 것을 소리 치도록하겠습니다.
분노,
걱정,
우울증,
불안정,
노년과 죽음에 대한 두려움”
TIPITAKA 전파-BUDDHA와 그의 DHAMMA
방금
태어난 아기를 다른 사람과 의사 소통하지 않고 격리 된 상태로 유지하면 며칠 후에 클래식 마 가히 마가 디어 / 클래식 찬 다소
언어 / 마가 디 프라 크리트 / 클래식 힐라 바사 (헬라 언어) / 같은 고전적인 Pali. 부처는 마가 디어로 말했습니다.
7111 개 언어와 방언은 모두 클래식 마 가히 마가 디어에서 나온 것입니다. 따라서 모든 다른 살아있는 조각들이 의사 소통을위한
고유 한 언어를 가지고 있듯이, 그들 모두는 인간의 자연 (Prakrit)에서 고전적이다. 111 개 언어가
https://translate.google.com에 의해 번역되었습니다.
각성 된 모든 원주민 사회의 복지, 행복 및 평화와 최종 목표로서의 영원한 행복을 위해 우리의 법과 정치에 대한 완전한 코스.
앉아, 서기, 거짓말하기, 걷기, 자전거 타기, 수영, 무술 공연, 태극권, 쿵푸, 가라테, 칼라 리 등 몸의 모든 자세에서 복지, 행복 및 평화를 위해 평생 명상하십시오.
B.D.
박사에 의해 BUDDHA와 그의 DHAMMA에서와 같이 부처의 자신의 말씀을 실천하고 전파합시다. 영원한 목표를 달성하기 위해
모든 원주민 깨어 난 사회의 복지, 행복과 평화를 위해 선을 행하고 마음을 정화하는 Ambedkar
그리고 수도사, 찌꺼기가 남아있는 니 바나 요소는 무엇입니까?
Bodhisattva의 차량에 착수 한 사람은‘모든 존재를 Nibbana로 인도해야 할 Nibbana의 영역으로 인도해야한다’고 결정해야합니다. 아무것도 남기지 않는이 니 바나의 영역은 무엇입니까?
“아무것도 [니 바나처럼] 진정한 행복을 줄 수있는 것은 없습니다.”
열정이 불타는 불과 같다는 것은 부처가 비 쿠쿠 스에게 전한 설교의 내용이었다
그가 가야에 머무를 때 이것이 그가 말한 것입니다 :
“Bhikkus, 모든 것이 불타고 있습니다. 사제 여러분,이 모든 것들이 불타고 있습니까?
“Bhikkus의 눈이 불타고 있습니다. 형태는 불에있다;
눈 의식이 불타고 있습니다. 눈으로받은 느낌이 온다
불; 기분이 좋고, 유쾌하고, 불쾌하거나, 무관심한
그는 그 유형에 의해 받아 들여진 인상, 즉 불에 대한 인상에 의존한다”고 말했다.
“그리고 이것들은 무엇입니까?”
“와 더불어. 열정의 불, 증오의 불,
불화의 불; 출생, 노년, 죽음, 슬픔, 애도,
불행과 슬픔과 절망이 불타고 있습니다.”
“귀가
불타고 있습니다. 소리가 난다; 코가 불타고있다. 악취가 난다; 혀에 불이 붙었다. 맛은 불에있다; 시체가 불타고있다.
아이디어가 불타고있다. 그리고 기분이 좋고, 즐겁고, 불쾌하거나, 무관심한 것은, 마음이받는 인상, 즉 불에 의존하는 것에서
비롯됩니다.
“그리고 이것들은 무엇입니까?”
“열정의 불로 말하십시오. 증오의 불로; 불로
불운의; 출생, 노년, 죽음, 슬픔, 애도,
불행과 슬픔과 절망이 불타고 있습니다.”
“Bhikkus 오, 이것을 인식하고 배운 고귀한 [사람]은 혐오를 생각합니다.
그리고이 혐오를 생각하면서 그는 열정에 빠져 버리고, 열정이 없으면 자유 로워지고 자유 로워지면 자유 롭다는 것을 알게됩니다.”
이것은 부처가 비 쿠쿠 스에게 전한 설교에서 분명하게 말했다.
“욕심에 분노한 형제, 탐욕 (로바), 흥분 (도사),
망상 (moha)에 의해 눈을 멀게하고, 마음을 압도하고, 마음을 노예로 만들고, 사람들은 자신의 불행을 반영하고, 사람들은 다른 사람들의 불행을 반영하고, 사람들은 정신적 고통과 고통을 경험합니다.
“하지만 탐욕과 분노, 망상이 사라지면 [남자]는 자신의 불행이나 정신적 고통과 고뇌를 전혀 반영하지 않습니다.
“그러므로 형제 여러분,이 삶에서 닙 바나를 볼 수 있습니다.
미래에는 현명한 제자에게도 매력적이고 매력적입니다.”
-그의 BUDDHA와 그의 DHAMMA에있는 B.R. Ambedkar 박사
https://www.accesstoinsight.org/ptf/dhamma/sacca/sacca3/nibbana.html
닙 바나
닙 바나는 모든 부처님의 가르침의 최종 목표 인 초월적이고 독창적으로 불가능한 자유를 말합니다.
“이것은 평화입니다. 이것은 모든 제작의 결의, 모든 인수의 포기, 갈망의 종말, 욕망, 중단, Nibbana입니다.”
— 3.32
열정과
같은 불, 분노와 같은 상실, 집합과 같은 고통, 평화 이외의 안락함은 없습니다. 기아 : 가장 큰 질병. 제작 : 가장 큰
고통. 이 진실을 실제로 알고있는 사람에게는 바인딩 해제가 가장 쉬워집니다. 질병으로부터의 자유 : 최고의 행운. 만족 : 가장 큰
부. 신뢰 : 가장 친밀한 관계. 바인딩 해제 : 가장 쉬움.
— Dhp 202-205
깨달음으로 깨달은 자나들은 끊임없이 노력하며 꾸준한 자나에 흡수되어 속박으로부터의 탁월한 안전성 인 언 바인딩을 만진다.
— Dhp 23
“지구,
물, 불, 바람이없는 차원, 공간의 무한대 차원, 의식의 무한대 차원, 무의미의 차원, 지각이나 비 지각이없는 차원이 있습니다.
그리고이 세상도, 다음 세상도, 태양도, 달도없고, 거기에오고, 가고, 정체도없고, 지나가거나 일어나지 않는다 : 입장없이,
기초없이,지지없이 [정신적 대상] ]. 이것이 바로 스트레스의 끝입니다. “
— Ud 8.1
“승려, 태어나지
않은-미개봉-미 조립-비 조립품. 태어나지 않은-미완성-미 조립-비 조립품이 없다면 태어남으로부터의 해방이 만들어 지거나
만들어진-제작되지 않은 경우는 없을 것입니다. 태어나지 않은 – 미완성 – 제작되지 않은 – 태어나지 않은 – 해방 된 – 만들어
짐 – 만들어진 – 제작 되었기 때문이다.”
— Ud 8.3
물, 땅, 불, 바람이 발을 딛지 않는 곳 :
별들이 빛나지 않고, 태양이 보이지 않고, 달이 나타나지 않으며, 어둠이 발견되지 않습니다. 그리고 현명함을 통한 브라만 인
현인이 자신을 위해 [이것]을 알았을 때, 형태와 무형, 행복과 고통에서 해방되었습니다.
— Ud 1.10
니 바나에 대한 첫 번째 돌파구는 너무 많은 고통을 끝내줍니다
그런 다음 축복받은 분이 손톱 끝으로 약간의 먼지를 집어 들어 승려들에게 말했습니다. “어떻게 생각하십니까, 승려? 더 큰 것입니다. 손톱이나 대지? “
“대지가 훨씬 큽니다. 주님. 축복받은자가 손톱 끝으로 집어 든 먼지는 거의 없습니다. 백분의 일, 천분의 일, 백분의 일이 아닙니다. 복된 자의 먼지는 큰 땅과 비교할 때 손톱 끝으로 집어 들었습니다. “
“같은
방식으로, 승려들도 볼 수있는 고귀한 사람들의 제자, [스트림으로 들어가기]를 겪은 개인, 완전히 끝나고 소멸 된 고통과
스트레스는 훨씬 더 큽니다. 남은 생애를 최대 7 개까지 유지 한 상태는 아무것도 아닙니다. 이전의 고통과 비교할 때 백분의 일,
천분의 일, 백분의 일이 아닙니다. Dhamma, 수도사 님. Dhamma의 눈을 얻는 것이 얼마나 큰 혜택인지 모르겠습니다. “
— SN 13.1
닙 바나를 완전히 깨달은 사람은 어떻게됩니까?
[Aggivessana Vacchagotta :] “그러나 마음이 풀려 난 스님 고타마 마스터 : 그는 어디에서 다시 나타 났습니까?”
[부처 :] ” ‘다시 나타나고 Vaccha는 적용되지 않습니다.”
“그 경우, 고타마 마스터는 다시 나타나지 않습니다.”
” ‘다시 나타나지 않습니다.’Vaccha는 적용되지 않습니다.”
“… 모두 나타나고 다시 나타나지 않습니다.”
“… 적용되지 않습니다.”
“… 모두 나타나지 않거나 다시 나타나지 않습니다.”
“… 적용되지 않습니다.”
“고타마
마스터 님, 스님이 다시 나타날지 물었을 때 … 어떻게 되나요? 다시 나타나지 않습니다 … 둘 다 나타나거나 다시
나타나지 않습니다 … 그리고 다시 나타나지 않습니다.” 각 시점에 ‘적용되지 않음’.이 시점에서, 고타마 선생님, 저는 지금
당황하고 있습니다.이 시점에서 혼란 스러웠습니다. 당신의 이전 대화에서 나에게 오는 명료 함이 이제 모호해졌습니다. “
“물론,
당신은 혼란스러워합니다. Vaccha. 물론 혼란 스럽습니다. Vaccha는,이 현상은보기 어렵고, 이해하기 어렵고, 고요하고,
세련되고, 추측의 범위를 넘어 미묘하고, 경험이 풍부합니다. 다른 견해, 다른 관행, 다른 만족도, 다른 목표, 다른 교사를
가진 사람들에게는 알기가 어렵습니다. 그러므로 나는 이제 몇 가지 질문을 할 것입니다. 당신은 Vaccha : 당신 앞에서 불이
타면 ‘이 불이 내 앞에서 불타고있다’고 생각하십니까?
“…예…”
“그리고 누군가가 당신에게 Vaccha에게 물어 보자고 가정 해 봅시다. 따라서 어떻게 대답 하시겠습니까? “
“당신 앞에서 타는 불이 꺼지면 ‘나 앞에서 타는 불이 나갔다’는 것을 알고 있습니까?”
“…예…”
“그리고 누군가 당신에게 물어 보자고 가정 해 봅시다. ‘앞에서 나간이 불이 어느 방향으로 갔습니까? 동쪽? 서쪽? 북쪽? 아니면 남쪽?” 따라서 어떻게 대답 하시겠습니까? “
“적용되지 않음, 고타마 마스터. 잔디와 목재의 생계에 의존하여 불에 태우지 않고 영양을 공급받지 않은 불 태우는 것은 단순히 ‘아웃’(unbound)으로 분류됩니다.”
“그렇더라도
타타 가타를 묘사하는 어떤 물리적 형태의 바카도, 타타 가타가 포기하고, 뿌리가 파괴되었으며, 팔미라 그루터기처럼 만들어졌으며,
개발 조건을 박탈 당했으며, 앞으로 일어날 것으로 예상되지는 않았다.” 타타 가타 (Tacagata)는 바다와 같이 깊고
끝이없고 엉뚱한 형태로 분류되며 ‘다시 나타남’은 적용되지 않으며 ‘다시 나타나지 않음’은 적용되지 않습니다. ‘다시 나타나지
않거나 다시 나타나지 않음’은 적용되지 않습니다.
“모든 느낌 … 어떤 인식 … 어떤 정신적 인 조작 …
“타타
가타를 묘사하는 어떤 사람이 그를 설명 할 수있는 어떤 의식 : 타타 가타가 버리고 뿌리가 파괴되었고, 팔미라 그루터기처럼
만들어졌으며, 개발 조건을 박탈 당했으며, 앞으로 일어날 것으로 예상되지 않았다. 의식의 분류에서 해방됨, Vaccha 타타가
타는 바다처럼 깊고 끝이 없으며 뚱뚱하기 어렵다. “
— MN 72
아라 반트의 승리의 외침
“신생은 끝났고, 거룩한 삶은 성취되었고, 임무는 끝났습니다.이 세상을위한 더 이상의 것은 없습니다.”
— SN 22.59
삼사라의 끝
일부는 인간의 자궁에서 태어나고, 지옥의 악행 자, 선한 행로에있는 사람들은 하늘로 가고, 폐수가없는 사람들은 완전히 결속되지 않습니다.
— Dhp 126
닙
바나는 불교의 영원한 영적 목표이며, 사하라 (Saṃsāra)에서 갱생에서 구원 론적 석방을 나타냅니다. 니 바나
(Nibbana)는 4 가지 고귀한 진리의“두카의 멈춤”에 관한 세 번째 진실의 일부이며, 고귀한 여덟 길의 합섬입니다.
불교
전통에서, 니 바나는 일반적으로“세 가지 불”또는“세 가지 독”, 열정 (라가), 혐오 (시대) 및 무지 (모하 또는 아
비야)의 멸종으로 해석되었습니다. 이러한 화재가 소멸되면, 재생주기 (saṃsāra)로부터의 방출이 달성된다.
닙
바나는 또한 불교에서 아 나타 (비 자기)와 순 야타 (비어 있음) 상태와 동일한 것으로 간주되어 왔으며, 불교 교리의 발전과
함께 시간이 지남에 따라 직조 (바나)가없는 등의 다른 해석이 이루어졌다. 마음의 활동, 욕망의 제거 및 숲으로부터의 탈출,
cq. 5 개의 스칸디 나 골재.
불교 학파 전통은 두 가지 유형의 닙 바나를 식별합니다 :
sopadhishesa-nibbana (나머지가있는 닙 바나)와 parinibbana 또는 anupadhishesa-nibbana
(나머지가없는 닙 바나 또는 마지막 닙 바나). 상태.
닙 바나, 또는 중생의주기로부터의 해방은 테라 바다 전통의
가장 높은 목표입니다. 마하 야나 (Mahayana) 전통에서 가장 높은 목표는 부처 (Buddhahood)로, 니 바나
(Nibbana)에는 거행이 없습니다. 부처는 불교의 길을 가르쳐 사사라에서 해방 된 존재를 돕는다. 붓다 나 닙 바나에 도달 한
사람들에게는 중생이 없습니다. 그러나 그의 가르침은 니 바나에 도달하기위한 지침으로 일정 시간 동안 세계에 남아 있습니다.
니 바나의 번역
영어 불기,
소화,
해방
팔리 니 바나 (Pali nibbāna)
산스크리트어 니르 바아 (निर्वाण)
벵골어 নির্বাণ
버마어 နိဗ္ဗာန်
(IPA : [neɪʔbàɴ])
중국어 涅槃
(병음 : 니에 판)
일본어 涅槃
(로마 지 : 네한)
크메르어 និព្វាន
(UNGEGN : 일본식)
한국어 열반
(RR : 열반)
월 နဳ ဗာန်
([nìppàn])
몽골어 γasalang-aca nögcigsen
Shan ၼိၵ်ႈ ပၢၼ်ႇ
([nik3paan2])
싱 할라 어 නිවන
(니 바나)
티베트어 མྱ་ངན་ ལས་ འདས་ པ །
(mya ngan las‘das pa)
태국어 นิพพาน
(RTGS : 닙판)
베트남어 Niết bàn
불교의 용어
자이나교의 우주론에서 불교와 같은 또 다른 슬라 마나 전통은 해방과 관련된 실제 장소 (로카)에 해방 된 존재들을 해방시켰다. 일부 학자들은 원래 불교도도 비슷한 견해를 가지고 있다고 주장했다.해방의 네 평면
(Suta Piṭaka에 따름)
무대
“과일”
포기
족쇄
중생
고통이 끝날 때까지
스트림 입력
1. 신원보기 (Anatman)
2. 부처님의 의심
3. 금욕 적 또는 의식적 규칙
보다 낮은
족쇄
최대 7 개의 중생
인간 또는 하늘 영역
한 번 반환
한번 더
인간
비 환불 자
4. 관능적 인 욕망
5. 병이
다시 한번
하늘의 영역
(순수)
거만한
6. 물질 재생 욕망
7. 비 물질적 소생 욕망
8. 자만
9. 불안
10. 무지
더 높은
족쇄
중생 없음
58) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
https://www.youtube.com/watch…
” kurmanji songs: Ez kevokim, Bagiye
Diamond Jozu
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Kevokim
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Rojin
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Song
Bagiye
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Hozan Canê
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58) Klasîk Kurdî (Kurmancî) -Kurdî (Kurmancî)
NIBBANA
Free Online NIBBANA TRAINING
ji
KUSHINARA NIBBANA BHUMI PAGODA -PATH BIKIN TIRKNTN BLN BTNN EN EYT ASN ASN W AS DIKE
Analytic Insight Net - BELA Online Online Tipiṭaka Zanîngeha Lêkolîn
& Pratîkê li 111 GIRTNN KLASICALQ in Di Bêjeyên Xweya BUDDHA de
bi nav kirin
http://sarvajan.ambedkar.org
at 668, 5A Road Main, 8th Cross, Stage 3rd HAL, Bangalore- Dewleta Karnataka -India
Mîna Nîbana Bila Xilas bike
‘Diyariya Dhamma hemî diyariyên din xelas dike - sabba danam dhamma danam ji bo bidestxistina NIBBANA wekî Armanca Dawîn
Ji Buddha hate pirsîn, “We çi alîyê medîtasyonê kişand?”
Wî bersîv da “Ne tiştek!”
“Lêbelê, Buddha got, bihêle ez ji te re tişta ku min wenda kir, vebêjim:
Hêrs,
Meraq,
Hişleqî,
Xwenebawerî,
Tirs ji kal û mirinê “
TIPITAKA Propagate - BUDDHA IS HI DHAMMA
Gava ku pitikek tenê hatî dinê bêyî ku têkilî bi pitikê re hebe yek tê
parastin, piştî çend rojan ew ê biaxive û zimanê xwezayî yê mirovî
(Prakrit) bi zimanê Magaziyê Klasîkî / Zimanê Chandaso Klasîkî / Magadhi
Prakrit / Klasîk Hela Basa (Hela Language) tê zanîn Pali klasîk ku
heman in. Buddha li Magadhi peyivî. Hemî 7111 ziman û zaravayên li
derûdora Magaziya Klasîk in. Ji ber vê yekê hemî di xwezaya mirovî de
cewherê klasîk in (Prakrit), mîna hemî zindiyên din jî zimanên xwe yên
xwezayî ji bo ragihandinê hene. 111 ziman ji hêla https://translate.google.com hatine wergerandin
Kursa Tevahî li ser Dhamma û Polîtîkaya me ji bo aramî, bextewarî û
aşîtiyê ya Hemû Civakên Aboriginal Awakened û ji bo Blasiya wan ya
Eternal wekî Armanca Dawîn.
Li seranserê jiyanê ji bo Welîtî,
Xemgîn û Aşitiyê di hemî postên laş de, di nav de, rûniştin, sekinîn,
derewan, rêve, çikolata, şûndarî, performansa hunerên şerker, Tai Chi,
Kung Fu, Karate, Kalari û hwd.
Werin em Prîns bikin û Gotinên
Xweyên Bûdasê belav bikin wekî ku di BUDDHA H Heya DHAMMA ji hêla Dr.
Ambedkar ji bo ku Qencî û Ji bo Paqijkirina Mêjiyê Ji Bo Welat, Xemgîn û
Aşitiyê ya Hemî Civakên Awarte yên Aboriginal çêbikin ku bigihîjin
Blasiya Eternal wekî Armanca Dawîn
What, monkey, ma elementa Nîbana bi mayîn mayî ye?
Kesê ku di nav wesayîtek Bodhisattva de cîh girtiye divê biryarê bide
ku: “Divê ez hemû hûneran berbi Nibbana ve bînim, li wî devera Nîbana ku
tiştek li dû xwe nabe”. Ev çi nîgara Nîbana ye ku tiştek li dû xwe
nagire?
“Nu tişt nikare wekî Nibbana bextewariyê rast bide.” Wusa got Buddha
Ku şeytan mîna şewata agir bû nivîsara şeyda ku Buddha radestî Bhikkus kir
dema ku ew li Gaya bimîne. Ev e tiştê ku wî got:
“Hemî tişt, Ey Bhikkus, agir e. What çi, ey kahînan, ev hemî tiştên ku li ser agir in?
“Theav, Ey Bhikkus, agir e; form li ser agir in;
çav-hişmendiya li ser agir e; nîgarên ku ji çav hat stendin li ser in
agir; û her çi jî hest, xweş, bêhêz, an bêhêz be,
ji ber bandora ku bi tîpa wî ve tête pejirandin, ew jî agir e. “
“With bi van agir çi ne?”
“Bi. agirê şadî, bêje ez, bi agirê nefretê, bi
agirê infatuction; bi zayînê, pîr, mirin, xemgîniyê, xemgîniyê,
Xerabî, xemgîn û bêhêvî ew li ser êgir in. “
“Guh li agir e; deng li ser agir in; poz li agir e; bîhn li agir in;
ziman agir e; tîrêjên li ser agir in; laş li agir e; ramanên li ser agir
in; whatever her çi jî hest, xweş, bêhêvî an jî bêsûc be, girêdayîbûna
bi bîhnfirehiya ku ji hiş tê wergirtî, ew jî li agir e.
“With bi van agir çi ne?”
“Bi agirê cengê, ez bêjim; bi agirê nefretê; bi agir
înfazkirinê; bi zayînê, pîr, mirin, xemgîniyê, xemgîniyê,
Xerabî, xemgîn û bêhêvî ew li ser êgir in. “
“Bi Bhikkus, ev fêr dibe û kesek fêr dibe.
In dema ku ev xefik were veşartin, ew ji dil derbas dibe û bi tunebûna
pasîf ew azad dibe, û dema ku azad bibe ew hay dibe ku ew azad e. “
Ev Buddha di sersaxiya ku ji Bhikkus re hatî dayîn de diyar kiriye ku tê de dibêje:
“Birano, bi hêrs (lobha) dilşikestî,
kor bi xapînok (moha) re, bi hişmendiya bêrehm, bi hişmendiya koletiyê,
zilam xwe li ser şaşiya xwe vedibêje, zilam li ser şehînetiya yên din
nêrîn, zilam êş û jan dikşîne.
“Lêbelê, gerdûn, hêrs û xapandin ji holê rabûye, mêr ne li ser xiyaneta xwe û ne li ser êş û fikarên derûnî dihesin.
“Bi vî rengî, birano, di vê jiyanê de Nîbana xuya ye û ne tenê ye
di pêşerojê de - vexwendina, balkêş, gihîştina şagirtê hişmend. “
- Dr B.R.Ambedkar di BUDDHA IS HISN DHAMMA
https://www.accesstoinsight.org/…/dhamma/sacca/sacca3/nibba…
Nîbana
Nibbana navê azadiya transcendent û yekjimar bêhempa ye ku wekî armanca dawîn ya hemî hînên Buddha radiweste.
“Ev aşitî ye, ev berbiçav e - çareseriya hemî çêkeriyê, rakirina hemî
destkeftiyan, bidawîbûna karesatê; belavbûn; rawestandin; Nîbana.”
- AN 3.32
Fireuir mîna agir tune, zirardan mîna hêrsê, êşek mîna agiran tune, bê
aramî ji aştiyê re. Birçîbûn: nexweşîya herî pêş. Hilberînîn: êşa herî
pêş. Ji bo ku kes vê rastiyê bi rastî bizane, Unbinding hêsantirîn pêşîn
e. Azadî ji nexweşî: çarenûsa herî pêşîn. Naverok: dewlemendiya herî
pêşîn. Bawerî: hevrêya pêşîn. Nehfkirin: hêsanî ya pêşîn.
- Dhp 202-205
Bi hişmendî hişyar, di jhanayê de her gav dilşikestî, di hewildana xwe
de dilsoz, dilsoz: ew bi Unbinding, ewlehiya bêbawer ji koletiyê
radibin.
- Dhp 23
“Li wê derê dimenek heye ku ne erd, ne av,
ne agir, ne jî bayê; ne jî dimîneya binyata înşeatê, ne jî dimîneya
binyata bêbextiya hişmendiyê, ne jî dimeniya ti tiştê, ne jî dimenek ne
peresendiyê û ne-têgihiştina. ; ne ev dinya, ne dinyaya din, ne tav, ne
tavê. there li wir, ez dibêjim, ne tê, ne diçe û ne jî stasyon; ne
derbazkirin û ne jî rabûyî: bê helwest, bê bingeh, bê piştgirî ]. Ev,
tenê ev, dawiya stresê ye. “
- 8.1 d
“Heye, murîd, unborn -
unbecome - unmade - bêhempa ye. Heke ne ew bûbûya nexwendî - bêserûber -
unmade - bêhempa be, dê ne berekar ku emanciyet ji ji dayikbûyî - bibe -
çêkirî - çêkirî dê were dahûrandin. Lê bi rastî ji ber ku di nav de
unborn - unbecome - unmade - bêhempa, derxistina ji dayikbûyî - bûne -
çêkirî - çêkirî tête dîtin. “
- 8.3 Ud
Li ku derê av, erd,
agir û bayê çem tune: Li wir stêr çirûsk, tavê nabîne, tarî nabe, tarî
nayê dîtin. When gava ku xilafek, brahman bi navgîniyê ve, bi xwe ev e
[hanê] nas kir, wê hingê ji form û formê, ji bext û êş, ew azad dibe.
- 1.10 U
Pêşkeftina yekî ji Nîbana berê xwe dide ewqas êşên wisa
Hingê Xwezî, piçek tov bi tiliya xwe ya tiliyê xwe hilkişand û ji
monaran re got: “Tu çi difikirî, murîd? Kîjan mezintir e: Pîvaza piçûk a
ku min tîna tiliya xwe rakir. tiliya, an erdê mezin? “
“Erdê
mezin pir mezintir e, xudan. Pêlika piçûk a ku Xwezî bi tiliya xwe ji
destê tiliya xwe rakir ne tiştek dî ye. Ew ne sedî, hezar, yek hezar
hezar - ev piçûk Xudan Xwezî bi nîgara xwe xelas kir - gava ku bi erdên
mezin re were hevber kirin. “
“Bi heman awayî, murîdên, ji bo
şagirtek ji mirovên rûspî yên ku bi nêrînek vexwarinê ne, kesek ku ji
[[gihîştina-ketinê] veqetandiye, êş û stresê ku bi tevahî qediyaye û
xilas bûye, pir mezintir e. Ya ku Di rewşa xwedîkirinê de maye ku
bêhtirê heft jiyanên mayî li ber tiştek tune be: ew ne sedî ye, hezar,
hezar û yek hezar e, dema ku bi girseya berê ya êşê re were berhev
kirin. Dhamma, murîd. Bi vî rengî sûdek mezin ji bidestxistina çavê
Dhamma re heye. “
- SN 13.1
Toi dibe ku yek ku Nîbana bi tevahî fêm kiriye çi dibe?
[Aggivessana Vacchagotta:] “” Lê, Master Gotama, mîrê ku hişê wî bi vî rengî tê berdan: Ew li ku derê ji nû ve xuya dike? “
[The Buddha:] “” Ji nû ve xuya bike, ‘Vaccha, nabe. “
“Di wê rewşê de, Master Gotama, ew ji nû ve nabe.”
“” Dernaxe, “Vaccha, serlêdan nake.”
“… hem dike û hem jî napareze.”
“… serlêdan nake.”
“… ne jî ne jî vedişe.”
“… serlêdan nake.”
“Meriv çawa ye, Master Gotama, dema ku ji Master Gotama tê pirsîn gelo
monar ji nû ve xuya dike … ji nû ve dernakeve … hem & ne ji nû
ve xuya dike … hem jî nake û ne ji nû ve xuya dike, ew dibêje, ‘… na
Di her rewşê de serlêdan kirin. Di vê mijarê de, Master Gotama, ez şaş
dimînim; di vê qonaxê de, tevlihev. Moduleya zelal a ku ji axaftina weya
pêşîn ji min re tê, niha tê xuyang kirin. “
“Bê guman hûn şaş
dimînin, Vaccha. Bê guman hûn tevlihev bûne. Deep, Vaccha, ev fenomen e,
dijwar e ku hûn bibînin, dijwar e ku hûn rast bikin, bêhêz, rafîner, ji
derveyî çarçowê mêjiyê nazik, nermikî, bi-tecrûbe. ji hêla aqilmend ve
.Ji bo kesên xwedî nêrîn, pratîkên din, xweşbîniyên din, mebestên din,
mamosteyên din, zanibin dijwar e.Ji ber vê yekê, ez ê naha çend pirsan
ji we bikim. hûn difikirin, Vaccha: Heke agir li ber we dişewitî, ma hûn
pê dizanin ku, ‘Ev agir li ber min dişewite’? “
“…Erê…”
“Sup texmîn bikin ku kesek ji we bipirse, Vaccha, ‘Ev agir li ber we
dişewite, bi viya ve girêdayî ye?” Ji ber vê yekê pirsî, hûn ê çawa
bersiv bidin? “
“… Ez ê bersivê bidim, ‘Ev agirê ku di pêşiya min de dişewitîne, bi şewat û dara ku wekî hêza wê şewitî ye girêdayî ye.”
“Heke şewata ku li pêş we dişewitî dê derkeve derve, ma hûn pê dizanin ku, ‘Ev agirê ku li ber min dişewitî derketiye?” “
“…Erê…”
“Sup bila kes ji we bipirse, ‘Ev agirê ku li pêş we derketiye, di kîjan
alî de ji vir çûye? Rojhilat? Rojava? Bakûr? An başûr?’ Ji ber vê yekê
pirsî, hûn ê çawa bersiv bidin? “
“Vê yekê nabe, Master Gotama.
.U agirê ku bi şewitandina bax û baxçê ve girêdayî ye, bêhempa maye - ji
ber ku ew sêv xwariye û ji yekê re nehatiye pêşkêş kirin - bi tenê
wekî” derveyî “(bêbawer) tê kategorî kirin.”
“Her wusa, Vaccha,
her cûreyek fîzîkî ya ku yek ji Tathagata-yê destnîşan bike, wê wî diyar
bike: Ku Tathagata hiştiye, root xwe hilweşandiye, mîna stûnek palmyra
hatî çêkirin, ji şertên pêşveçûnê bêpar kirin, ne ji bo pêşerojê ji holê
rabû. Rêzkirina formê, Vaccha, Tathagata kûr e, bê sînor, dijwar e,
mîna deryayê. ‘Ji nû ve xuya dike’ nabe. tixûb digire. ‘Ne ji nû ve xuya
dike û ne jî xuya nake’ nabe.
“Feelingi hestek … Her bîrnebûn … Anyê jî çêberek derûnî …
“Her hişmendiyek ku yeka Tathagata tête binav kirin wê wî diyar bike:
Ku Tathagata hiştiye, wê root xwe hilweşe, mîna stûnek palmyra hate
çêkirin, ji şertên pêşkeftinê bêpar kirin, ne ji bo pêşeroja pêşerojê ya
ku ji destberdana hişmendiyê hate derxistin, Vaccha. , Tathagata kûr e,
bê sînor, dijwar e ku mîna deryayê ye. “
- MN 72
Serkeftina arahiyan digire
“Zayîn bi dawî bû, jiyana pîroz temam dibe, peywira ku hatiye kirin. Ji bo vê dinyayê tiştek din nine.”
- SN 22.59
Dawiya samsara
Hinek di zikê mirovî de çê dibin, yên di dojehê de ne xerab dibin, yên
li ser kursa baş diçin bihuştê, dema ku ew bê xwedî dimînin: bi tevahî
bêkêr in.
- Dhp 126
Nibbana di Bûdîzmê de armanca giyanî ya
herheyî ye û serbestberdana soterolojîk ji nû ve ji nû ve li saṃsāra
nîşan dide. Nibbana di thear Rastiyên Noble de beşek ji Rastiya Sêyemîn e
“Qutkirina dukkha”, û armanca gihîştina sumum a Rêza Nobel Eathfold.
Di kevneşopiya Bûdîst de, Nîbana bi gelemperî wekî şidandina “sê agir”,
an “sê poşman”, şeytan (raga), xapandin (dvesha) û nezaniyê (moha an
avidyā) tê şîrove kirin. Gava ku ev agir bi cî bibin, ji şilava raperînê
(saṃsāra) berdidin.
Nîbana di Bûdîzmê de her weha bi dewletên
anatta (ne-xwe) û sunyata (vala) nasname hate pejirandin. Di wextê de,
bi pêşveçûna doktrîna Bûdîst re, şîroveyên din jî hatin dayîn, wekî
nebûna wehşanê (vana). çalakiya hişê, jêkirina xwestinê, û revîna ji
daristanan, cq. pênc skandah an sergêjî.
Kevneşopiya zanistî ya
Bûdîst du celeb nîbana nas dike: sopadhisha-nibbana (nibbana bi mayî
re), û parinibbana an anupadhishesa-nibbana (nibbana bêyî mayîn, an
nîbana dawîn). dewletên.
Nîbana, an jî rizgarbûna ji cirkên ji nû
ve zindî, armanca herî mezin a kevneşopiya Theravada ye. Di kevneşopiya
Mahayana de, armanca herî mezin Bûdahûd e, ku di Nîbana de bimîne tune.
Buddha bi hînkirina riya Bûdist alîkariya çewisandinên ji saṃsāra dibe.
Ji bo Buddha an kesên ku Nîbana bigihîjin serhildanek tune. Lê
hînkirinên wî li cîhan demek mayî dimînin wekî rêberiya ku Nîbana
bistînin.
Wergerên Nibbana
Englishngilîzî diherike
qewirandin,
rizgarî
Pali nibbāna (निब्बान)
Sanskrit nirvāṇa (निर्वाण)
Bengali
Burmese
(IPA: [neɪʔbàɴ])
Çînî
(Pinyin: nièpán)
Japonî
(rōmaji: nehan)
Khmer
(UNGEGN: nippean)
Koreyî
(RR: yeolban)
Mon
([nìppàn])
Mongolian γasalang-aca nögcigsen
Shan
([nik3paan2])
Sinhala
(Nivana)
Tibetan མྱ་ངན་ ལས་ འདས་ པ །
(mya ngan las as das pa)
Thai
(RTGS: nipphan)
Viyetnamî Niết bàn
Glossê Bûdîzm
Di kozmolojiya Jainismê de, kevneşopek sramana din a mîna Buddhîzm,
hebûnên rizgarî li cîhekî rastîn (loka) ku bi nîrvana re têkildar e
bimîne. Hin zanyar îdîa dikin ku bi eslê xwe, Budîst nêrînek wekhev
girtin.
Planar pilanên rizgarîyê
(li gorî Sutta Piṭaka)
qonaxa
“mêwe”
berdan
birîn
ji nû ve
heya ku êş derbas nebe
stream-enterer
1. nêrîna nasnameyê (Anatman)
2. Guman di Buddha de
3. rêgezên ascetic an rîtual
kêmkirin
birîn
heta heft serhildan in
rastiyên mirovî an ezmanî
carekê-paşveker
carek din wekî
mirov
ne-returner
4. xwesteka hestyarî
5. dê ê nexweşî
carek din di nav
deverek ezmanî
(Abodes Pure)
arahant
6. xwesteka materyal-ji nû ve
7. xwesteka nemir-ji nû ve
8. xefik kirin
9. rihetbûn
10. nezaniyê
bilindtir
fetisandin
bê ji nû ve
59) Classical Kyrgyz-Классикалык Кыргыз,
https://www.youtube.com/watch?v=i29ITMfLVU0
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Kyrgyzstan Jalalabad Kazarman 20 08 2019
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59) Классикалык Кыргыз-Классикалык Кыргыз
NIBBANA
Free Online NIBBANA МЕКТЕБИ
чейин
KUSHINARA NIBBANA Bhumi Pagoda -PATH түбөлүктүү бактылуулукка акыркы максаттарга жетүү үчүн
Аналитикалык Insight Net - Будда 111 CLASSICAL тилде акысыз Online
Трипитака Мыйзам илимий-изилдөө жана тажрыйба University өз Words’S
аркылуу
http://sarvajan.ambedkar.org
боюнча 668, 5а, негизги Road, 8 Cross, HAL 3-этап, Bangalore- Карнатака мамлекеттик Индия
Жакшы Тазалаган Mind Байге Nibbana керек
“Dhamma белеги башка белектерди кандай ой-түшүнүктөрдөн жогору - Шеба
danam Dhamma danam Final Максаты болуп NIBBANA жетүү үчүн
Будда деп сурады: “Сен жүгүртүү менен пайда болот?” Деген
Ал: “Эч нерсе!” Деп жооп берди
“Бирок, Будда, мени жоготкон эмне Тигилер деди:
ачуулануу,
тынчсыздануу,
Депрессия,
Коопсуздуктун
Улгайган курактагы жана өлүмдөн коркуу! “
Propagate Трипитака - Будда жана Анын Dhamma
бир нече күн өткөндөн кийин эле төрөлгөн ымыркай бала менен байланышып
эч ким жок жалгыз сакталып турат, качан сүйлөгөн жана адамдын табигый
(Кшатраптар) Классикалык Magahi Magadhi / Classical Chandaso тилинде /
Magadhi Кшатраптар / Классикалык спорт Basa (спорт тили) деп аталган
тилде / Классикалык Pali турган эле. Будда Magadhi сүйлөдү. Бардык 7111
тилдери жана диалектилери бар Classical Magahi Magadhi чырпыктарын
өчүрүлгөн. Ошондуктан башка бардык тирүү spieces байланыш үчүн өзүнүн
табигый тил бар эле, алардын бардык адамдардын жаратылышы (Кшатраптар)
менен Классикалык болуп саналат. 111 тилде https://translate.google.com тарабынан которулган
Complete түзүүчү бардык Awakened аборигендер коомдорунун пособиелерди,
бакыт жана тынчтык үчүн Dhamma, мамлекеттик түзүлүштө жана алардын
түбөлүктүү бактылуулукка акыркы катары максатпы.
Ой жүгүрт коргоо
үчүн өмүр бою, денесинин бакыттын жана бардык саждалардын тынчтык, анын
ичинде отуруп, туруп, калп, басуу, тебүү, согуш өнөрлөрү менен аткарып,
сууда сүзүү, Тай чи, кунг-, каратэ, Kalari жана башкалар.
Келгиле, иштерди жана эле Будды сөздөрү жайылтууга уруксат Будда жана
Анын Dr. B.R. тарабынан Dhamma Жакшылык кылууну жана Бардык аборигендер
Awakened коомдорунун коргоо, бакыт үчүн акыл-Даарат жана Тынчтык үчүн
Ambedkar түбөлүктүү бактылуулукка Final Максаты болуп жетүү үчүн
Ал эми, монахтар, калган калган менен Nibbana элементи болуп саналат?
а Сумерки менен унаага жолго чыккан бир адам да: “Мен эч нерсе артта
жалбырактары турган Nibbana ошол чөйрөгө кирип Nibbana бардык макулук,
алып барышы керек”, чечиши керек. артында эч нерсе чыгып Nibbana бул
чөйрө деген эмне?
“Эч нерсе чыныгы бакыт берген болот Nibbana [болот].” Ошентип, Будда мындай деди:
бүйүр жалындап күйгөн сыяктуу эле Будда Bhikkus жеткирилген насаат тексти
Ал Гая ичинде жүргөндө. Ал мындай деген:
“Бардык нерсе, Оо, Bhikkus, өрттөп жатышат. Ал эми, оо, ыйык кызмат кылуучулар, өрттөп бүт бул нерселер?
“Адамдын көзү Оо, Bhikkus, от болуп саналат; түрлөрү от болуп саналат;
көз-сезим от болуп саналат; көз менен алган таасирлери бар
от; жана кандай сезим, жагымдуу, жагымсыз, же кайдыгер,
башталат, ал терип алган таасир көз каранды, ошол эле күйүп турат. “
“Ал эми бул боюнча отко эмне болот?”
“Менен. кумар оту менен, жек көрүү оту менен, мен деп
жөн эле өрт; туулган, карылык, өлүм, кайгы-капа, ый менен,
кайгы, кайгы жана пессимисттик өрттөп жатышат. “
“Кулагы от болуп саналат; үндөр от болуп саналат; мурун от болуп
саналат; жыттар от болуп саналат; тили от болуп саналат; табити от болуп
саналат; органы болуп күйүп турат; идеялар от болуп саналат; жана
кандай сезим, жагымдуу, жагымсыз, же кайдыгер, акыл менен кабыл алынган
таасир көз каранды башталат да отко деп.
“Ал эми бул боюнча отко эмне болот?”
“Кумар оту менен, айтып коёюн, жек көрүү оту менен; от менен
ашыктык; туулган, карылык, өлүм, кайгы-капа, ый менен,
азап, кайгы, бактысыздык жана пессимисттик алар күйүп турат. “
“Бул-ниет, Оо, Bhikkus үйрөнүп, асыл [адам] баргым бүтүп.
Ал эми кош бойлуу келбөө, анын кумарлары менен кумар жоктугуна жоготкон
болот, ал акысыз болот, жана ал акысыз экендигин билген болот акысыз
берет. “
Бул Будда деп турган Bhikkus жеткирилген бир насаатында айкын кылды:
“Ач көздүк (lobha), бир туугандар, ачуусу менен каары (Dosa) менен толкунданып,
акыл кул менен акыл, ойлор менен, адашуунун (Moha) сокур болуп, адамдар
өз башына мүшкүл үстүндө ой жүгүртүп, адамдар башкалардын кырсыкты
үстүндө ой жүгүртүп, эркектердин психикалык азап жана азап чеккен.
“Ошентсе да, эгер ач көздүк, ачуулануу жана адашуунун [менен], адамдар
өз башына мүшкүл үстүнө да, психикалык азап-кайгы менен кысымчылыктын,
кыйроо жөнүндө да ой жок болот.
“Ошентип, бир туугандар, бул жашоодо Nibbana көрүнүп турат гана эмес,
келечектеги тартуу, сулуу, акылдуу жолдоочусу үчүн жеткиликтүү. “
- Доктор, анын Буддага B.R.Ambedkar ЖАНА АНЫН Dhamma
https://www.accesstoinsight.org/…/dhamma/sacca/sacca3/nibba…
Nibbana
Nibbana аттары бардык Будды окуулар акыркы максат катары турат түбөлүк чен менен кылыгынан нур эркиндик.
“Бул тынчтык, бул ибараттуу: - баары ойдон чыгарылган чечим, бардык
сатып чыкканда, каалоосу менен аякташы; dispassion; токтотуу; Nibbana.”
- AN 3.32
кумар сыяктуу бир от бар, ачуулануу сыяктуу эч кандай жоготуу,
агрегаттарды сыяктуу эч кандай оору, тынчтык башка бейпилдик жок.
Ачарчылык: мурда оору. Ойдон чыгарылган: мурда оору. Чынында эле, бул
чындыкты билүү үчүн, баш ийдирүүчүлүгү болбогон биринчи кезекте
тынчтыктын болуп саналат. оорудан Freedom: биринчи кезекте жакшы
байлыгы. Ыраазы: биринчи кезекте байлык. Trust: биринчи кезекте
тууганчылык. Ийдирүүчүлүгү болбогон: биринчи кезекте тынчтыктын.
- Dhp 202-205
awarenes менен ойгонуп, ар дайым чыдамкай болуу, аларды күч менен
бекемделип, jhana берилип, алар ийдирүүчүлүгү болбогон, кулчулуктан
мыкты коопсуздугун тийбегиле.
- Dhp 23
“Деген да жер бар
өлчөм да, суу да, от да, шамал да элес да эмес кабылдоо мейкиндик
infinitude да өлчөм да, сезимдин infinitude көлөмү да, жоктон өлчөм да,
өлчөм да бул дүйнөнүн да, акырет да, күн да, ай да, мен деп да келе
жатат, да, да, да, Жаран да өтүп кетет да, келип чыккан. макалалары жок,
пайдубалсыз, колдоосу жок [психикалык объект ]. Бул, бул, стресс
дүйнөнүн акыры эмес “.
- Уд 8.1
“Монахтар, төрөлө бар -
unbecome - түзүлбөгөн - unfabricated төрөлө эмес, бар болсо. - unbecome -
түзүлбөгөн - unfabricated, туулган тартып боштондукка чыгаруу иши
болбойт эле да, - болуп - жасады. - биле турган ойдон чыгарылган, ал эми
так, анткени төрөлө бар - unbecome - түзүлбөгөн - unfabricated, туулган
тартып боштондукка чыгаруу - болуп - жасады. - көрө жалган “
- Уд 8.3
суу, жер, от жана шамал жок кете жаздап, бар жерде: жылдыздар эмес,
күн, көзгө көрүнгөн жок, ай эмес көрүнөт, караңгы табылган жок жок.
Ошондой эле кайсы бир даанышмандын жатканда, баам аркылуу брахман, [Бул]
анда бактылуулукка жана кайгы түрүндө & көрксүз, тартып, өзү үчүн
белгилүү болду, ал кутулат.
- Уд 1.10
Nibbana бир алгачкы ачылыш ушунчалык көп азап-кайгыны коёт
? Ошондо бактылуу бири, анын ытрмак учу менен топуракка бир аз
чогултуп, жогору кечилдер, “Сен, кечилдердин кандай ойлойсуз, мындай
деди: учу менен топурактан аз Мен терип менин тырмак, же катуу жер? “
“Жер-жерлерде катуу жер алда канча жогору болот, мырзам бактылуу бири
ытрмак учу менен алды топурактан аз нерсе жанында бир жүзүнчү, бир
канча, бир жүз бир-канча эмес, -.. Бул аз жөнүндө топурактан бата бири
өз ытрмак учу менен алды - катуу жер менен салыштырмалуу “.
“Ошол
сыяктуу эле, монахтар үчүн тектүү кири- шине көз болуп шакирти менен
талкалады адамга [агым-кысабына], толугу менен аяктады & өчөт азап
& стресс алда канча жогору турат. Бул анын көпчүлүк жети калган
өмүрүндө ээ болгон мамлекеттик калдыктары жок жанында: бир жүзүнчү, бир
канча эмес, бир жүз бир-канча азап мурдагы массасы менен салыштырмалуу
пайда чейин бузуп-жылдын канчалык зор ошол. Dhamma, монахтар. Бул пайда
Dhamma көз алуу кандай сонун. “
- SN 13,1
толугу менен Nibbana ишке ашырып, бири-кандай болот?
[Aggivessana Vacchagotta:] “Бирок, Master Gotama, кечил ою ушундайча жатат? Ал кайдан пайда”
[Будда:] “,” пайда “, Vaccha, колдонулбайт.”
“Андай болсо, Master Gotama, ал пайда бербейт.”
“Пайда жок беле?” Vaccha, колдонулбайт. “
“… эки кылган & пайда бербейт.”
“… колдонулбайт.”
“… да кылат да, кайра жок кылат.”
“… колдонулбайт.”
“Эмне үчүн, Master Gotama, Master Gotama, кечил пайда болсо … кайра
… да кылган жана кайра … да, кайра жок кылат бербейт сураганда, ал
мындай дейт:” болот … албайт ар бир учурда: “т колдонулат:” бул жерде,
Master Gotama, мен коомбуз жатам. бул учурда, адашып сенин мурун
сүйлөшкөн мага келе так алдынчалуулукту азыр жашырылган “..
“Албетте, силер коомбуз жатасыз, Vaccha. Албетте, сиз түшүнбөй жатасыз.
Deep, Vaccha, бул көрүнүш, утур-туюму жетпей турган, ишке ашыруу,
бейкуттук, тазаланган кыйын, түшүнүү кыйын эмес, кылдат, ал-тажрыйбалуу
болушу акылдуу. башка көз менен, башка иштерден, башка канааттандыруу,
башка максаттар, башка мугалимдер, аны билүү эмне үчүн кыйынга турат
Ошентсе да, мен азыр силерге бир суроо берем деп.. сен туура көрүп жооп
берет. эмне сиз кандай дейсиз, Vaccha: от сенин алдында күйүп жаткан
болсо, анда сиз билесизби, ал: “Бул от алдымда күйүп турат”?
“…Ооба…”
“Ошондой эле кимдир бирөө сени сурап эле, Vaccha,” Бул күйүп кандай көз
каранды сенин алдында күйүп, от? ” Ошентип, силер жооп кантип, деп
сурады “
“… Мен жооп:” Менин алдымда күйүп Бул от анын ырыскы катары чөп жана жыгач көз каранды күйүп жатат. “Деп”
“Силердин алдында от болсо өчпөстөн күйүп экенин сиз кайдан билесиз да,
чыга турган болсо,” менин көз алдымда күйүп Бул өрт чыгып кетти? “
“…Ооба…”
“Ал эми кимдир бирөө силерге суроо бар эле:” Бул силер көзүнчө сыртка
чыгып кетти от, бул жерден кайсы багытта, ал кетти? Чыгыш? Батышты?
Түндүк? Же Түштүк? ” Ошентип, силер жооп кантип, деп сурады “
.
“- тамагыбыз, кийгенге кийимибиз жана башка эч бир сунуш деп күйүп менен
тартып -” чыккан “деп жөн гана жиктелет (чектелбеген) Башкача айтканда,
Master Gotama Ар бир өрт чөп жана жыгач ырыскы көз каранды күйүп, болуп
unnourished колдонулбайт.”
“Ошентсе да, Vaccha, аны сүрөттөп
турган түзүшүнөн келип баяндаган бири менен кандайдыр бир физикалык
түрү: түзүшүнөн келип таштап кеткен болсо, анын тамыры өнүктүрүү
шарттарын ажыратылган, бир Palmyra дүмүрүнөн бутак сыяктуу, жок,
келечекте келип насип кылбай Самэтайм келген. түрүнө классификация,
Vaccha, түзүшүнөн келип терең, чексиз, элестетүү кыйын, суу сыяктуу.
“бийи” колдонулат. билдирүү пайда жок “колдонулбайт.” Эки кылган &
кылган эмес, кайра “албайт” эмес, т колдонулат. “өзү да, пайда жок”
колдонулбайт.
“Ар кандай сезим … Ар бир элес … ар кандай психикалык жалган …
“Ар бир сезим аны сүрөттөп турган түзүшүнөн келип баяндаган бири
менен:. Түзүшүнөн келип таштап кеткен болсо, анын тамыры, сезимдин,
келечекте келип чыккан жашыруун бошотулган үчүн багытталган эмес, өнүгүү
шарттары ажыратылган Palmyra дүмүрүнөн сыяктуу, жок, Vaccha , түзүшүнөн
келип терең, чексиз, элестетүү кыйын, суу болуп эсептелет. “
- MN 72
arahants менен жеңиш өкүрүк
“Төрөлүшү бүттү, ыйык өмүр аткарылган, милдет кылган. Бул дүйнө үчүн андан ары эч нерсе жок.”
- SN 22.59
Сансара аягы
Кээ бир адамдын курсагындагы, өлгөндөр жаткан эки кылмышкерди-жылы
төрөлгөн, жакшы адамдар, албетте, асман, ал өнөр жай жок, ал эми барып:
толугу менен чектелбеген.
- Dhp 126
Nibbana Сансара-жылы
кайра тартып, буддизм жана белгилерди soteriological релиз түбөлүк рухий
максат болуп саналат. Nibbana Төрт Noble чындыктарга “dukkha токтотуу”
боюнча үчүнчү чындык бир бөлүгү болуп саналат, ал эми Азирети сегиз
жолдун summum Бонум көздөгөн.
Буддизм салтта, Nibbana адатта “үч
өрт жөнүндө” тукум курут болуп, же “үч уулуу”, кумарларга (Михаил),
жийиркенүү (dvesha) жана түркөйлүк (Moha же avidyā) катары чечмеленген.
Бул өрт өчүп калганда, жаралышына (Сансара) айлануусунда бошотуу ээ
болот.
Nibbana да anatta менен бирдей деп буддизм деп жатат (эмес
өз алдынча башкаруу) жана sunyata (боштук) states.In учурда, будда
окутууну иштеп чыгуу менен, мисалы, согуу жок башка түшүндүрмөлөрү
берилди (Vana) жөнүндө акыл-иш-аракеттери, каалоолору жоюу жана токойдон
качып, CQ. беш skandhas же жыйындысы.
Будда схоластикалык салт
nibbana эки тиби аныктап: sopadhishesa-nibbana (а калгандары менен
nibbana) жана parinibbana же anupadhishesa-nibbana (nibbana калган жок,
же акыркы nibbana) экөө тең бул жеткенин буддизм, Будданын .Бул
негиздөөчүсү деп эсептелет мамлекеттер.
Nibbana, же төрөлүү чен
бошотуу, Theravada салтты бийик максаты болуп саналат. Чеченирээк бир
салты боюнча, жогорку максаты дүйнөнүн эмес, Nibbana-жылы эч кандай үмүт
жок болгон. Будда будда жолун үйрөтүп Сансара келген адамдарды куткара
берет. Nibbana жете Будданын же эл үчүн эч кандай кайра жок. Бирок анын
окуулары Nibbana жетүү үчүн бир хидаят эле бир жолу дүйнөдө бойдон
калууда.
Nibbana котормолору
English, чыгып үйлөп
өчүрүү,
бошотуу
Pali nibbāna (निब्बान)
Sanskrit Nirvana (निर्वाण)
Bengali নির্বাণ
Бирмалык နိဗ္ဗာန်
(IPA: [neɪʔbàɴ])
Кытай 涅槃
(Пинйин: nièpán)
Жапон 涅槃
(Кененирээк: nehan)
Кечки និព្វាន
(UNGEGN: nippean)
Корея 열반
(RR: yeolban)
Mon နဳ ဗာန်
([Nìppàn])
Монгол γasalang-бренд nögcigsen
Шан ၼိၵ်ႈ ပၢၼ်ႇ
([Nik3paan2])
Sinhala නිවන
(Nivana)
Тибет མྱ་ངན་ ལས་ འདས་ པ ་.
(Миа лем Лас “Das ПА)
тай นิพพาน
(Гросстук: nipphan)
Хилигайнон Ниет Bàn
Буддизм Глоссарий
Жайнизм, буддизм сыяктуу башка Төлөгөн салтты космологияда бошотулган
адамдар Nirvana менен байланышкан чыныгы жерге (боится) ичимде. Айрым
окумуштуулардын айтымында, алгач, буддисттер да ушундай эле көз карашта
болуп өттү деп белгилегенбиз.
Бошонуу төрт учак
(Sutta Piṭaka ылайык)
этап менен
“Жемиши”
таштап кеткен
кишендерди
төрөлүү (лер)
азап-аягына чейин
агым-enterer
1. ким көрүнүшү (Anatman)
2. Буддага шексиз
3. дербиш же каада эрежелери
төмөн
кишендерди
чейин жети кайра төрөлөрүнө менен
адам же асмандагы дүйнө
бир-returner
дагы бир жолу катары
адам
эмес returner
4. дене кумарлары
5. ооруп эрки
дагы бир жолу-жылы
асмандагы чөйрөсү
(Pure орун)
архаттын
6. материалдык-жаралышына каалоо
7. заттык-жаралышына каалоо
8. текебер
9. тынчы жоктук
10. билбестик
жогорку
кишендерди
жок төрөлүү
60) Classical Lao-ຄລາສສິກລາວ,
https://giphy.com/…/dab-dabbing-bill-gates-l0K4mbH4lKBhAPFU4
4662/5000
60) ຄລາສສິກລາວ - ຍຸກສະໄຫມລາວ
NIBBANA
ການຝຶກອົບຮົມ NIBBANA ໂດຍບໍ່ເສຍຄ່າ
ຈາກ
KUSHINARA NIBBANA BHUMI PAGODA - ໃກ້ຈະສູນເສຍການເສຍສະລະຊົ່ວຄາວໃນຖານະເປັນເປົ້າ ໝາຍ ສຸດທ້າຍ
ນັກວິເຄາະ Insight Net - ອອນໄລນ໌ວິທະຍາໄລການຄົ້ນຄວ້າແລະປະຕິບັດກົດ ໝາຍ ກ່ຽວກັບກົດ ໝາຍ ຢູ່ໃນ 111 ວິທະຍາໄລທີ່ເປັນພາສາ BUDDHA ຂອງ
ຜ່ານ
http://sarvajan.ambedkar.org
ທີ່ 668, ຖະ ໜົນ 5A, ທາງຕັດ 8, ຂັ້ນຕອນ HAL ທີ 3, Bangalore- ລັດ Karnataka -India
ເຮັດຄວາມບໍລິສຸດທີ່ດີເພື່ອຮັກສານິບພານ
‘ຂອງປະທານແຫ່ງພຣະພຸດທະເຈົ້າດີເລີດກວ່າຂອງຂັວນອື່ນໆ - sabba danam dhamma danam ເພື່ອບັນລຸ NIBBANA ເປັນເປົ້າ ໝາຍ ສຸດທ້າຍ
ພຣະພຸດທະອົງຖືກຖາມວ່າ, “ທ່ານໄດ້ຮັບຫຍັງຈາກການສະມາທິ?”
ລາວຕອບວ່າ“ ບໍ່ມີຫຍັງ!”
ເຖິງຢ່າງໃດກໍ່ຕາມ, ພຣະພຸດທະອົງກ່າວວ່າ, ຂໍໃຫ້ຂ້າພະເຈົ້າຂໍບອກທ່ານສິ່ງທີ່ຂ້າພະເຈົ້າໄດ້ສູນເສຍໄປ
ຄວາມໂກດແຄ້ນ,
ຄວາມກັງວົນໃຈ,
ໂລກຊືມເສົ້າ,
ຄວາມບໍ່ ໝັ້ນ ຄົງ,
ຄວາມຢ້ານກົວຂອງອາຍຸແລະຄວາມຕາຍ”
Propagate TIPITAKA - BUDDHA ແລະ HAM DHAMMA
ເມື່ອເດັກທີ່ຫາກໍ່ເກີດມາໄດ້ຖືກແຍກຕົວໂດຍບໍ່ມີໃຜຕິດຕໍ່ກັບເດັກ,
ຫຼັງຈາກສອງສາມມື້ມັນຈະເວົ້າແລະພາສາຂອງມະນຸດ (Prakrit)
ທີ່ເປັນພາສາທໍາມະຊາດທີ່ເອີ້ນວ່າ Magahi Magadhi / ພາສາ Chandaso ຄລາສສິກ /
Magadhi Prakrit / Hela Basa (ພາສາ Hela ຄລາສສິກ) /
ພາສາປາລີແບບເກົ່າເຊິ່ງມີຄວາມຄືກັນ. ພຣະພຸດທະອົງໄດ້ກ່າວໄວ້ໃນ Magadhi. ທັງ
ໝົດ 7111 ພາສາແລະພາສາເວົ້າແມ່ນປິດຈາກການສະແດງອອກຂອງ Magahi Magadhi
ຄລາສສິກ. ເພາະສະນັ້ນທັງ ໝົດ ຂອງພວກມັນແມ່ນຄລາສສິກໃນ ທຳ ມະຊາດ (Prakrit)
ຂອງມະນຸດ, ຄືກັນກັບວ່າຊີວິດອື່ນໆທີ່ມີພາສາ ທຳ ມະຊາດຂອງພວກເຂົາ ສຳ
ລັບການສື່ສານ. 111 ພາສາຖືກແປໂດຍ https://translate.google.com
ສຳ ເລັດຫລັກສູດກ່ຽວກັບຄຸນງາມຄວາມດີແລະນະໂຍບາຍຂອງພວກເຮົາເພື່ອສະຫວັດດີການ,
ຄວາມສຸກແລະຄວາມສະຫງົບສຸກຂອງທຸກໆຄົນທີ່ມີອານິສົງທາງສັງຄົມແລະເພື່ອຄວາມສຸກນິລັນດອນເປັນເປົ້າ
ໝາຍ ສຸດທ້າຍ.
ຝຶກສະມາທິຕະຫຼອດຊີວິດເພື່ອສະຫວັດດີການ,
ຄວາມສຸກແລະຄວາມສະຫງົບສຸກໃນທຸກໆທ່າທາງຂອງຮ່າງກາຍລວມທັງ, ນັ່ງ, ຢືນ, ນອນ,
ຍ່າງ, ຂີ່ລົດຖີບ, ລອຍນໍ້າ, ສະແດງສິລະປະຕີ, Tai Chi, Kung Fu, Karate,
Kalari ແລະອື່ນໆ.
ໃຫ້ພວກເຮົາປະຕິບັດແລະເຜີຍແຜ່ ຄຳ
ເວົ້າຂອງພະພຸດທະເຈົ້າເອງດັ່ງໃນ BUDDHA ແລະ HIS DHAMMA ໂດຍທ່ານດຣ B.R.
Ambedkar ສຳ ລັບການເຮັດສິ່ງທີ່ດີແລະເພື່ອຄວາມບໍລິສຸດຂອງຈິດໃຈ ສຳ
ລັບສະຫວັດດີການ,
ຄວາມສຸກແລະຄວາມສະຫງົບສຸກຂອງສັງຄົມທີ່ຕື່ນຕົວທົ່ວໄປເພື່ອໃຫ້ໄດ້ Bliss
ນິລັນດອນເປັນເປົ້າ ໝາຍ ສຸດທ້າຍ
ແລະສິ່ງທີ່, ພຣະສົງ, ແມ່ນອົງປະກອບ Nibbana ທີ່ມີສ່ວນທີ່ເຫຼືອ?
ບຸກຄົນຜູ້ທີ່ໄດ້ ກຳ ນົດໄວ້ໃນຍານພາຫະນະຂອງພະໂພທິສັດຄວນຕັດສິນໃຈວ່າ
‘ຂ້ອຍຕ້ອງ ນຳ ທຸກສິ່ງທຸກຢ່າງໄປສູ່ນິບພານ, ເຂົ້າໄປໃນສະຫວັນຂອງ Nibbana
ເຊິ່ງບໍ່ມີສິ່ງໃດຢູ່ເບື້ອງຫຼັງ’. ນິບພານທີ່ເປັນສິ່ງທີ່ບໍ່ມີຫຍັງຢູ່ຫລັງ?
“ບໍ່ມີຫຍັງສາມາດໃຫ້ຄວາມສຸກທີ່ແທ້ຈິງເທົ່າທີ່ [ສາມາດ] Nibbana ໄດ້.”
ສິ່ງທີ່ບັນດານໃຫ້ນັ້ນແມ່ນຄ້າຍຄືກັບການເຜົາຜານໄຟແມ່ນຂໍ້ຄວາມຂອງ ຄຳ ເທດສະ ໜາ ທີ່ພຣະພຸດທະເຈົ້າໄດ້ສົ່ງໄປໃຫ້ແກ່ Bhikkus
ໃນເວລາທີ່ທ່ານໄດ້ພັກຢູ່ໃນ Gaya. ນີ້ແມ່ນສິ່ງທີ່ລາວເວົ້າ:
“ສິ່ງທັງຫມົດ, O Bhikkus, ແມ່ນກ່ຽວກັບໄຟ. ແລະສິ່ງທີ່ປະໂລຫິດເອີຍ, ແມ່ນສິ່ງເຫລົ່ານີ້ທັງ ໝົດ ທີ່ຖືກໄຟ ໄໝ້ ບໍ?
“ ຕາ, O Bhikkus, ແມ່ນກ່ຽວກັບໄຟ; ຮູບແບບແມ່ນກ່ຽວກັບໄຟ;
ສາຍຕາ - ສະຕິແມ່ນກ່ຽວກັບໄຟ; ຄວາມປະທັບໃຈທີ່ໄດ້ຮັບຈາກຕາແມ່ນຢູ່
ໄຟ; ແລະສິ່ງໃດກໍ່ຕາມຄວາມຮູ້ສຶກ, ຄວາມສຸກ, ຄວາມບໍ່ພໍໃຈ, ຫລືຄວາມບໍ່ສົນໃຈ,
ຕົ້ນ ກຳ ເນີດຈາກການເພິ່ງພາອາໄສຄວາມສົນໃຈທີ່ລາວໄດ້ຮັບ, ນັ້ນແມ່ນໄຟ ໄໝ້.”
“ແລະສິ່ງເຫຼົ່ານີ້ແມ່ນຫຍັງ?”
“ ກັບ. ໄຟຂອງ passion, ເວົ້າວ່າຂ້າພະເຈົ້າ, ມີໄຟຂອງຄວາມກຽດຊັງ, ກັບ
ໄຟຂອງ infatuation; ກັບການເກີດ, ຄວາມເຖົ້າ, ຄວາມຕາຍ, ຄວາມໂສກເສົ້າ, ການຮ້ອງໄຫ້,
ຄວາມທຸກທໍລະມານ, ຄວາມໂສກເສົ້າແລະຄວາມສິ້ນຫວັງແມ່ນໄຟໄຫມ້.”
“ ຫູແມ່ນໄຟ; ສຽງແມ່ນກ່ຽວກັບໄຟ; ດັງດັງໄຟ; ມີກິ່ນ; ລີ້ນແມ່ນກ່ຽວກັບໄຟ;
ລົດຊາດທີ່ຖືກໄຟໄຫມ້; ຮ່າງກາຍແມ່ນກ່ຽວກັບໄຟ; ແນວຄວາມຄິດແມ່ນກ່ຽວກັບໄຟ;
ແລະສິ່ງໃດກໍ່ຕາມຄວາມຮູ້ສຶກ, ຄວາມສຸກ, ບໍ່ສຸກ, ຫລືຄວາມບໍ່ສົນໃຈ,
ແມ່ນມາຈາກການເພິ່ງພາອາໄສຄວາມຄິດທີ່ໄດ້ຮັບຈາກຈິດໃຈ, ນັ້ນກໍ່ແມ່ນໄຟ ໄໝ້.
“ແລະສິ່ງເຫຼົ່ານີ້ແມ່ນຫຍັງ?”
ຂ້າພະເຈົ້າເວົ້າວ່າ “ດ້ວຍໄຟຂອງຄວາມຢາກໄດ້, ຂ້ອຍເວົ້າວ່າ; ກັບໄຟຂອງຄວາມກຽດຊັງ; ກັບໄຟ
ຂອງຄວາມຫຼົງໄຫຼ; ກັບການເກີດ, ຄວາມເຖົ້າ, ຄວາມຕາຍ, ຄວາມໂສກເສົ້າ, ການຮ້ອງໄຫ້,
ຄວາມທຸກທໍລະມານ, ຄວາມໂສກເສົ້າ, ແລະຄວາມສິ້ນຫວັງແມ່ນໄຟໄຫມ້.”
“ ໂດຍທີ່ເຂົ້າໃຈເລື່ອງນີ້, ໂອ້, ຜູ້ທີ່ມີຄວາມຮູ້ແລະກຽດຕິຍົດຈະບໍ່ຫລົງເຊື່ອ.
ແລະໃນການຫລີກລ້ຽງການຫລົບຫຼີກນີ້, ລາວກາຍເປັນຄົນທີ່ຫລົງໄຫລໃນຄວາມຢາກ,
ແລະໂດຍທີ່ລາວບໍ່ມີຄວາມກະຕືລືລົ້ນ, ລາວຈະມີອິດສະຫຼະ,
ແລະເມື່ອລາວມີອິດສະຫຼະລາວຈະຮູ້ວ່າລາວມີອິດສະຫຼະ.”
ພະພຸດທະເຈົ້າອົງນີ້ໄດ້ກ່າວຢ່າງຈະແຈ້ງໃນການເທດສະ ໜາ ທີ່ສົ່ງເຖິງພະສົງເຊິ່ງລາວກ່າວວ່າ:
“ ຕື່ນເຕັ້ນໂດຍຄວາມໂລບ, ອ້າຍນ້ອງ, ຄວາມໂກດແຄ້ນດ້ວຍຄວາມໂກດແຄ້ນ
ຕາບອດໂດຍຄວາມຫຼົງໄຫຼ (ມະຫັດສະຈັນ), ດ້ວຍຈິດໃຈທີ່ຄອບ ງຳ,
ດ້ວຍຄວາມເປັນທາດຂອງຈິດໃຈ, ຜູ້ຊາຍຄິດເຖິງຄວາມໂຊກຮ້າຍຂອງຕົວເອງ,
ຜູ້ຊາຍສະທ້ອນເຖິງຄວາມໂຊກຮ້າຍຂອງຄົນອື່ນ,
ຜູ້ຊາຍປະສົບກັບຄວາມທຸກທໍລະມານທາງຈິດແລະຄວາມເຈັບປວດໃຈ.
ເຖິງຢ່າງໃດກໍ່ຕາມ, ຖ້າຄວາມໂລບ, ຄວາມໂກດແຄ້ນແລະຄວາມໂລບມາກມາຍຫາຍໄປ,
ຜູ້ຊາຍຈະບໍ່ຄິດກ່ຽວກັບຄວາມໂຊກຮ້າຍຂອງຕົວເອງຫລືຄວາມທຸກທໍລະມານທາງຈິດແລະຄວາມເຈັບປວດໃຈ.
” ດັ່ງນັ້ນ, ອ້າຍນ້ອງ, Nibbana ແມ່ນເຫັນໄດ້ໃນຊີວິດນີ້ແລະບໍ່ແມ່ນພຽງແຕ່
ໃນອະນາຄົດ - ການເຊື້ອເຊີນ, ທີ່ ໜ້າ ສົນໃຈ, ເຂົ້າຫາສານຸສິດທີ່ສະຫລາດ.”
- ທ່ານດຣ B.R.Ambedkar ໃນ BUDDHA ແລະ HIS DHAMMA ຂອງລາວ
https://www.accesstoinsight.org/…/dhamma/sacca/sacca3/nibba…
ນິບພານ
Nibbana ຕັ້ງຊື່ວ່າອິດສະລະພາບທີ່ບໍ່ສາມາດປ່ຽນແປງໄດ້ແລະກາຍເປັນອິດສະລະພາບທີ່ເປັນເປົ້າ ໝາຍ ສຸດທ້າຍຂອງ ຄຳ ສອນຂອງພຣະພຸດທະເຈົ້າທັງ ໝົດ.
“ນີ້ແມ່ນສັນຕິພາບ, ນີ້ແມ່ນສິ່ງທີ່ດີເລີດ - ການແກ້ໄຂທຸກຢ່າງ,
ການເລີກລົ້ມຂອງການຊື້ທັງ ໝົດ, ການສິ້ນສຸດຄວາມຢາກ; ການເລີກລາ; ການເລີກລາ;
ການສິ້ນສຸດ; Nibbana.”
- AN 3.32
ບໍ່ມີໄຟໄຫມ້ຄືກັບຄວາມກະຕືລືລົ້ນ, ບໍ່ມີການສູນເສຍຄືກັບຄວາມໂກດແຄ້ນ,
ບໍ່ມີຄວາມເຈັບປວດຄືກັບລວມ, ບໍ່ມີຄວາມງ່າຍດາຍນອກ ເໜືອ ຈາກຄວາມສະຫງົບສຸກ.
ຄວາມອຶດຢາກ: ເປັນພະຍາດຕົ້ນຕໍ. ຜ້າຜ້າ: ຄວາມເຈັບປວດທີ່ສຸດ. ສຳ ລັບຄົນ ໜຶ່ງ
ທີ່ຮູ້ຄວາມຈິງດັ່ງທີ່ມັນເປັນຈິງ, ການຜູກມັດແມ່ນຄວາມງ່າຍທີ່ສຸດ.
ອິດສະຫຼະພາບຈາກການເຈັບປ່ວຍ: ໂຊກດີທີ່ດີທີ່ສຸດ. ຄວາມພໍໃຈ: ຄວາມຮັ່ງມີທີ່ສຸດ.
ຄວາມໄວ້ວາງໃຈ: ພີ່ນ້ອງທີ່ດີທີ່ສຸດ. ບໍ່ມີການຜູກມັດ: ຄວາມສະດວກທີ່ສຸດ.
- Dhp 202-205
ຄວາມຕື່ນຕົວດ້ວຍຄວາມລຶກລັບ, ມີສະຕິຢູ່ໃນຈານາ, ອົດທົນ, ແໜ້ນ ໜາ
ໃນຄວາມພະຍາຍາມຂອງພວກເຂົາ: ພວກເຂົາແຕະຕ້ອງເຖິງຄວາມຜູກມັດ,
ຄວາມປອດໄພທີ່ບໍ່ສາມາດບອກໄດ້ຈາກການເປັນຂ້າທາດ.
- Dhp 23
“ໃນນັ້ນມີມິຕິທີ່ບໍ່ມີແຜ່ນດິນໂລກ, ນ້ ຳ, ໄຟ, ແລະລົມ; ທັງມິຕິຂອງອະວະກາດ,
ຫລືມິຕິຂອງຄວາມເປັນນິດຂອງສະຕິ, ຫລືມິຕິຂອງສິ່ງທີ່ບໍ່ມີ,
ຫລືມິຕິຂອງຄວາມຮັບຮູ້ຫລືຄວາມບໍ່ເຂົ້າໃຈ ແລະບໍ່ມີໂລກນີ້, ແລະໂລກຕໍ່ໄປ,
ບໍ່ມີດວງອາທິດຫລືດວງຈັນ, ແລະຢູ່ທີ່ນັ້ນ, ຂ້າພະເຈົ້າເວົ້າວ່າ,
ບໍ່ມີທາງໃດທີ່ຈະມາ, ກຳ ລັງຈະເດີນທາງໄປ, ແລະສະຖານະການ. ] ນີ້, ພຽງແຕ່ນີ້,
ນີ້ແມ່ນຈຸດຈົບຂອງຄວາມກົດດັນ. “
- ຢູດາ 8.1
“ບໍ່ມີ, ພະສົງ,
ຄົນທີ່ບໍ່ໄດ້ເກີດມາ - ບໍ່ໄດ້ຮັບຜົນ - ບໍ່ໄດ້ແຕ່ງຕັ້ງ - ບໍ່ມີຄວາມ ຊຳ ນິ ຊຳ
ນານ. ຖ້າບໍ່ມີການເກີດລູກ - ບໍ່ໄດ້ຮັບຜົນ - ບໍ່ໄດ້ຮັບຄວາມນິຍົມ - ບໍ່ມີຄວາມ
ຊຳ ນິ ຊຳ ນານ, ມັນຈະບໍ່ມີກໍລະນີທີ່ການປົດປ່ອຍຈາກການເກີດ - ກາຍມາເປັນ - ສ້າງ
- ປັ້ນແຕ່ງຈະຖືກພິຈາລະນາແຕ່ ທີ່ແນ່ນອນເພາະວ່າມີການເກີດມາ - ບໍ່ໄດ້ຮັບຜົນ -
ບໍ່ໄດ້ຮັບຄວາມນິຍົມ, ບໍ່ມີຄວາມ ຊຳ ນິ ຊຳ ນານ, ການປົດປ່ອຍຈາກການເກີດ -
ກາຍມາເປັນ - ສ້າງ - ປັ້ນແຕ່ງໄດ້ຖືກແນມເບິ່ງ. “
- ອູ 8.3
ບ່ອນທີ່ນ້ ຳ, ແຜ່ນດິນ, ໄຟ, ແລະລົມພັດບໍ່ມີບ່ອນຢູ່: ມີດາວບໍ່ສະຫວ່າງ,
ແສງຕາເວັນບໍ່ສາມາດເຫັນ, ດວງເດືອນບໍ່ປະກົດຕົວ, ຄວາມມືດບໍ່ພົບ.
ແລະເມື່ອສະຕິປັນຍາ, ນັກບວດທີ່ມີຄວາມກ້າຫານ, ໄດ້ຮູ້ [ສິ່ງນີ້] ສຳ ລັບຕົວເອງ,
ຈາກນັ້ນມາຈາກຮູບແບບແລະບໍ່ມີຮູບຮ່າງ, ຈາກຄວາມເບີກບານແລະຄວາມເຈັບປວດ,
ລາວໄດ້ຖືກປ່ອຍຕົວ.
- ອູ່ນ 1.10
ການຄົ້ນພົບຄັ້ງ ທຳ ອິດຂອງ Nibbana ເຮັດໃຫ້ຄວາມທຸກທໍລະມານຫຼາຍ
ຫຼັງຈາກນັ້ນ, ຜູ້ທີ່ມີພອນສະຫວັນ,
ໄດ້ເກັບຂີ້ຝຸ່ນເລັກໆນ້ອຍໆດ້ວຍປາຍນິ້ວມືຂອງລາວ, ກ່າວກັບພະສົງວ່າ:
“ທ່ານຄິດແນວໃດ, ພະສົງແມ່ນຫຍັງທີ່ໃຫຍ່ກວ່າ:
ຂີ້ຝຸ່ນນ້ອຍທີ່ຂ້າພະເຈົ້າໄດ້ເກັບມາດ້ວຍປາຍຂອງຂ້າພະເຈົ້າ ນິ້ວມື,
ຫຼືແຜ່ນດິນໂລກທີ່ຍິ່ງໃຫຍ່? “
“ແຜ່ນດິນໂລກຍິ່ງໃຫຍ່ຍິ່ງໃຫຍ່ກວ່າພຣະຜູ້ເປັນເຈົ້າ.
ຂີ້ຝຸ່ນນ້ອຍທີ່ພະພອນໄດ້ເກັບມາດ້ວຍປາຍນິ້ວມືຂອງມັນຢູ່ຂ້າງບໍ່ມີຫຍັງເລີຍ.
ມັນບໍ່ແມ່ນຮ້ອຍ, ພັນ, ພັນ, ໜຶ່ງ ຮ້ອຍພັນ - ນີ້ເລັກນ້ອຍ
ຂີ້ຝຸ່ນພະພອນໄດ້ເກັບດ້ວຍປາຍນິ້ວມືຂອງລາວ -
ເມື່ອປຽບທຽບກັບແຜ່ນດິນໂລກອັນຍິ່ງໃຫຍ່. “
“ໃນທາງດຽວກັນ, ພະສົງ, ສຳ
ລັບສານຸສິດຂອງຜູ້ທີ່ມີກຽດຕິຍົດທີ່ມີຄວາມຊົມຊື່ນຍິນດີ,
ບຸກຄົນຜູ້ທີ່ໄດ້ຕັດແຍກ [ເພື່ອກະແສເຂົ້າ - ອອກ),
ຄວາມທຸກທໍລະມານແລະຄວາມກົດດັນທີ່ສິ້ນສຸດແລະຖືກດັບສູນແມ່ນຍິ່ງໃຫຍ່ກວ່າສິ່ງທີ່
ມັນຍັງຄົງຢູ່ໃນສະຖານະການທີ່ມີຢູ່ເກືອບເຈັດໄລຍະເວລາທີ່ຍັງເຫຼືອຢູ່ຕໍ່ໄປບໍ່ມີຫຍັງເລີຍ:
ມັນບໍ່ແມ່ນຮ້ອຍ, ພັນ, ໜຶ່ງ ຮ້ອຍພັນ,
ເມື່ອທຽບໃສ່ກັບຄວາມທຸກທໍລະມານທີ່ຜ່ານມາ. ສາດສະ ໜາ, ພະສົງ.
ນັ້ນແມ່ນຜົນປະໂຫຍດທີ່ຍິ່ງໃຫຍ່ແທ້ໆຈາກການໄດ້ຮັບຕາຂອງ Dhamma. “
- SN 13.1
ຈະເກີດຫຍັງຂື້ນກັບຄົນທີ່ໄດ້ຮັບຮູ້ Nibbana ຢ່າງເຕັມທີ່?
[Aggivessana Vacchagotta:] “ແຕ່ວ່າ, ພຣະອາຈານ Gotama, ພຣະສົງທີ່ມີຈິດໃຈຖືກປ່ອຍຕົວດັ່ງນັ້ນ: ລາວຈະກັບມາປະ ຈຳ ຢູ່ບ່ອນໃດ?”
[ພຣະພຸດທະເຈົ້າ:] “‘Siempear,’ Vaccha, ບໍ່ໃຊ້.”
“ໃນກໍລະນີດັ່ງກ່າວ, ພຣະອາຈານ Gotama, ລາວບໍ່ໄດ້ສະແດງອອກມາອີກ.”
“‘ບໍ່ປາກົດຂື້ນອີກ,’ Vaccha, ບໍ່ໃຊ້.”
“… ທັງສອງບໍ່ແລະບໍ່ປາກົດຂື້ນອີກ.”
“… ບໍ່ໄດ້ ນຳ ໃຊ້.”
“… ທັງບໍ່ເຮັດຫຍັງກໍ່ບໍ່ເກີດຂື້ນອີກ.”
“… ບໍ່ໄດ້ ນຳ ໃຊ້.”
“ພຣະອາຈານມະຫາອຸບາດ, ເປັນແນວໃດເມື່ອພຣະອາຈາຣຍ໌ໃຫຍ່ Gotama
ຖືກຖາມວ່າພຣະສົງຈະກັບມາອີກ … ບໍ່ປະກົດຕົວ … ທັງສອງບໍ່ &
ບໍ່ປະກົດຕົວ … ທັງບໍ່ເຮັດແລະບໍ່ປະກົດຂື້ນອີກ, ລາວກ່າວວ່າ,” … ບໍ່ໄດ້
“ບໍ່ຖືກ ນຳ ໃຊ້” ໃນແຕ່ລະກໍລະນີ. ໃນຈຸດນີ້, ພຣະອາຈານໃຫຍ່ມະຫາສະມຸດ,
ຂ້າພະເຈົ້າຮູ້ສຶກສັບສົນ; ໃນຈຸດນີ້, ສັບສົນ.
ຄວາມສັບສົນຂອງຄວາມແຈ່ມແຈ້ງທີ່ຈະມາເຖິງຂ້າພະເຈົ້າຈາກການສົນທະນາກ່ອນ ໜ້າ
ນີ້ຂອງທ່ານຕອນນີ້ຖືກປິດບັງແລ້ວ. “
“ແນ່ນອນວ່າທ່ານເປັນຄົນຫວງແຫນ,
Vaccha. ແນ່ນອນວ່າທ່ານສັບສົນ. ເລິກ, Vaccha, ແມ່ນປະກົດການນີ້,
ຍາກທີ່ຈະເບິ່ງ, ຍາກທີ່ຈະຮັບຮູ້, ຄວາມສະຫງົບງຽບ, ການປັບປຸງ,
ນອກເຫນືອຈາກຂອບເຂດຂອງການເວົ້າ, ບໍ່ຄ່ອຍ, ແລະມີປະສົບການ ສຳ
ລັບຜູ້ທີ່ມີທັດສະນະ, ການປະຕິບັດອື່ນໆ, ຄວາມເພິ່ງພໍໃຈອື່ນໆ, ຈຸດປະສົງອື່ນໆ,
ຄູສອນອື່ນໆ, ມັນເປັນເລື່ອງຍາກທີ່ຈະຮູ້. ວ່າເປັນແນວນັ້ນ, ດຽວນີ້ຂ້ອຍຈະຕັ້ງ
ຄຳ ຖາມບາງຢ່າງໃຫ້ເຈົ້າຕອບໂດຍທີ່ເຈົ້າເຫັນວ່າ ເໝາະ ສົມ. ທ່ານຄິດວ່າ, Vaccha:
ຖ້າໄຟ ກຳ ລັງລຸກຢູ່ຕໍ່ ໜ້າ ທ່ານ, ທ່ານຈະຮູ້ບໍ່ວ່າ, ‘ໄຟນີ້ ກຳ ລັງລຸກຢູ່ຕໍ່
ໜ້າ ຂ້ອຍ’? “
“… ແມ່ນແລ້ວ … “
“ແລະສົມມຸດວ່າມີຄົນຖາມທ່ານວ່າ, Vaccha, ‘ໄຟນີ້ລຸກຢູ່ທາງຫນ້າຂອງທ່ານ,
ຂື້ນຢູ່ກັບວ່າມັນ ກຳ ລັງຈະ ໄໝ້ ຫຍັງ?’ ຈຶ່ງຖາມວ່າ, ທ່ານຈະຕອບແນວໃດ? “
“… ຂ້າພະເຈົ້າຈະຕອບວ່າ ‘ໄຟທີ່ ກຳ ລັງລຸກ ໄໝ້ ຢູ່ຕໍ່ ໜ້າ ນີ້ແມ່ນ ກຳ ລັງລຸກຂື້ນຢູ່ກັບຫຍ້າແລະໄມ້ທ່ອນເປັນອາຍຸຍືນຂອງມັນ.’”
“ຖ້າໄຟ ກຳ ລັງລຸກຢູ່ທາງ ໜ້າ ຂອງເຈົ້າ, ເຈົ້າຈະຮູ້ບໍ່ວ່າ, ‘ໄຟລຸກຢູ່ທາງ ໜ້າ ນີ້ໄດ້ລຸກອອກແລ້ວບໍ?”
“… ແມ່ນແລ້ວ … “
“ແລະສົມມຸດວ່າມີຄົນຖາມທ່ານວ່າ: ໄຟທີ່ລຸກ ໄໝ້ ຢູ່ຕໍ່ ໜ້າ ທ່ານ,
ໃນທິດທາງນີ້ໄປທາງໃດ? ທິດຕາເວັນອອກ? ທິດຕາເວັນຕົກ? ເໜືອ? ຫລືທິດໃຕ້? ‘
ຈຶ່ງຖາມວ່າ, ທ່ານຈະຕອບແນວໃດ? “
“ນັ້ນບໍ່ໄດ້ ນຳ ໃຊ້, ພຣະອາຈານ
Gotama. ໄຟທີ່ ໄໝ້ ຂື້ນຢູ່ກັບອາຫານການກິນແລະໄມ້ທີ່ບໍ່ໄດ້ຮັບສານອາຫານ,
ຈາກການບໍລິໂພກອາຫານເສີມແລະບໍ່ໄດ້ຮັບການສະ ເໜີ ໃຫ້ແກ່ຄົນອື່ນ -
ແມ່ນຖືກຈັດປະເພດພຽງແຕ່ວ່າ ‘ອອກ’ (ບໍ່ມີຂໍ້ຜູກມັດ).
“ເຖິງຢ່າງໃດກໍ່ຕາມ, Vaccha, ຮູບແບບທາງກາຍະພາບໃດໆທີ່ຜູ້ໃດຜູ້ ໜຶ່ງ
ອະທິບາຍກ່ຽວກັບ Tathagata ຈະອະທິບາຍເຖິງລາວ: ວ່າ Tathagata ໄດ້ປະຖິ້ມ,
ຮາກຂອງມັນຖືກ ທຳ ລາຍ, ສ້າງຄ້າຍຄືຕົ້ນໄມ້ palmyra,
ຂາດເງື່ອນໄຂຂອງການພັດທະນາ, ບໍ່ແມ່ນຈຸດ ໝາຍ ເພື່ອອະນາຄົດທີ່ເກີດຂື້ນ.
ການຈັດປະເພດຂອງຮູບແບບ, Vaccha, Tathagata ແມ່ນເລິກ, ບໍ່ມີຂອບເຂດ,
ຍາກທີ່ຈະເຂົ້າໃຈ, ຄືກັບທະເລ. ‘Siempears’ ບໍ່ຖືກ ນຳ ໃຊ້. ‘ບໍ່ປະກົດຕົວ ໃໝ່’
ບໍ່ ນຳ ໃຊ້. ບໍ່ໄດ້ ນຳ ໃຊ້.
“ຄວາມຮູ້ສຶກໃດໆ … ຄວາມຮັບຮູ້ໃດໆ … ການແຕ່ງກາຍທາງຈິດ …
“ສະຕິໃດໆໂດຍທີ່ຄົນ ໜຶ່ງ ທີ່ອະທິບາຍກ່ຽວກັບພຣະໄຕຣຊາດົກຈະອະທິບາຍເຖິງລາວ:
ວ່າທາຕາໄດ້ປະຖິ້ມ, ຮາກຂອງມັນຖືກ ທຳ ລາຍ, ສ້າງຄ້າຍຄືກັບເສົາເພດານປາກ,
ຖືກຫລຸດພົ້ນຈາກເງື່ອນໄຂການພັດທະນາ, ບໍ່ແມ່ນຈຸດ ໝາຍ
ເພື່ອອະນາຄົດທີ່ເກີດຂື້ນ. , Tathagata ແມ່ນເລິກ, ບໍ່ມີຂອບເຂດ,
ຍາກທີ່ຈະເຂົ້າໃຈ, ຄືກັບທະເລ. “
- MN 72
ສຽງຮ້ອງຂອງໄຊຊະນະ
“ການເກີດແມ່ນສິ້ນສຸດລົງ, ຊີວິດສັກສິດໄດ້ ສຳ ເລັດ, ວຽກງານ ສຳ ເລັດ. ບໍ່ມີຫຍັງອີກຕໍ່ໄປ ສຳ ລັບໂລກນີ້.”
- SN 22.59
ຈຸດຈົບຂອງ samsara
ບາງຄົນເກີດມາຢູ່ໃນທ້ອງຂອງມະນຸດ, ຄົນຊົ່ວໃນນະຮົກ, ຄົນທີ່ເດີນໄປໃນທາງທີ່ດີໄປສະຫວັນ, ໃນຂະນະທີ່ຄົນທີ່ບໍ່ມີ ກຳ ລັງກາຍ: ບໍ່ມີຂອບເຂດ.
- Dhp 126
Nibbana ແມ່ນເປົ້າ ໝາຍ ທາງວິນຍານນິລັນດອນໃນພຸດທະສາສະ ໜາ ແລະ ໝາຍ
ເຖິງການປົດປ່ອຍ soteriological ຈາກການເກີດ ໃໝ່ ໃນsaṃsāra. Nibbana ແມ່ນສ່ວນ
ໜຶ່ງ ຂອງຄວາມຈິງທີສາມກ່ຽວກັບ “ການຢຸດເຊົາການ dukkha” ໃນສີ່ຄວາມຈິງຂອງ
Noble, ແລະຈຸດຫມາຍປາຍທາງຍອດຢ້ຽມຂອງເສັ້ນທາງຂອງ Noble Eightfold.
ຕາມປະເພນີທາງພຸດທະສາສະ ໜາ, ນິບພານໄດ້ຖືກແປໂດຍທົ່ວໄປວ່າການສູນພັນຂອງ
“ສາມໄຟ”, ຫຼື “ສານພິດສາມຢ່າງ”, ຄວາມມັກ (raga), ການຫລີກລ້ຽງ (dvesha)
ແລະຄວາມໂງ່ຈ້າ (moha ຫຼືavidyā). ເມື່ອໄຟ ໄໝ້ ເຫລົ່ານີ້ຖືກດັບສູນ,
ປ່ອຍຕົວຈາກວົງຈອນແຫ່ງການເກີດ ໃໝ່ (saṃsṃra).
Nibbana
ຍັງຖືວ່າໃນພຸດທະສາສະ ໜາ ມີລັກສະນະດຽວກັນກັບ anatta (ບໍ່ແມ່ນຕົນເອງ) ແລະ
sunyata (ຫວ່າງເປົ່າ) ລະບຸວ່າໃນເວລາກັບການພັດທະນາ ຄຳ ສອນຂອງພຸດທະສາສະ ໜາ,
ການຕີຄວາມ ໝາຍ ອື່ນໆໄດ້ຖືກມອບໃຫ້, ເຊັ່ນວ່າບໍ່ມີການທໍຜ້າ (vana) ຂອງ
ກິດຈະກໍາຂອງຈິດໃຈ, ການລົບລ້າງຄວາມປາຖະຫນາ, ແລະຫນີຈາກເນື້ອໄມ້, cq. ຫ້າ
skandhas ຫຼືລວມ.
ປະເພນີການສຶກສາທາງພຸດທະສາສະ ໜາ ກຳ ນົດສອງປະເພດຂອງ
nibbana: sopadhishesa-nibbana (nibbana ກັບສ່ວນທີ່ເຫຼືອ), ແລະ parinibbana
ຫຼື anupadhishesa-nibbana (nibbana ໂດຍບໍ່ມີສ່ວນທີ່ເຫຼືອ, ຫຼືສຸດທ້າຍ
nibbana). ລັດ.
Nibbana, ຫຼືການປົດປ່ອຍຈາກຮອບວຽນຂອງການເກີດ ໃໝ່,
ແມ່ນຈຸດປະສົງສູງສຸດຂອງປະເພນີ Theravada. ໃນປະເພນີມະຫາຍານເປົ້າ ໝາຍ
ສູງສຸດແມ່ນພະພຸດທະເຈົ້າເຊິ່ງໃນນັ້ນບໍ່ມີນິບພານ Nibbana.
ພະພຸດທະເຈົ້າຊ່ວຍປົດປ່ອຍທຸກຄົນຈາກsaṃsāraໂດຍການສອນເສັ້ນທາງພຸດທະສາສະ ໜາ.
ບໍ່ມີການເກີດ ໃໝ່ ສຳ ລັບພຣະພຸດທະເຈົ້າຫລືຄົນທີ່ບັນລຸນິບພານ. ແຕ່ ຄຳ
ສອນຂອງພຣະອົງຍັງຄົງຢູ່ໃນໂລກເປັນເວລາທີ່ແນ່ນອນເພື່ອເປັນການຊີ້ ນຳ
ໃຫ້ບັນລຸນິບພານ.
ການແປຂອງ Nibbana
ພາສາອັງກິດສັ່ງມາ,
ດັບໄຟ,
ການປົດປ່ອຍ
ພາສາບາລີພາສາປາລີ (निब्बान)
ສັນສະກິດnirvāṇa (निर्वाण)
Bengali Bengali
ພະມ້າနိဗ္ဗာန်
(IPA: [neɪʔbàɴ])
ຈີນ涅槃
(ພິນຈິນນິນ: nièpán)
ຍີ່ປຸ່ນ涅槃
(rōmaji: nehan)
ພາສາລາວນິມິນິດາ
(UNGEGN: nippean)
ເກົາຫຼີ열반
(RR: yeolban)
ຈັນນາກဗာန်
([nìppàn])
ພາສາມົງໂກນγasalang-aca nögcigsen
ຊານၼိၵ်ႈပၢၼ်ႇ
([nik3paan2])
ສິນລະປະනිවන
(Nivana)
ທິເບດལས་ལས་འདས་པ །
(mya ngan las ‘das pa)
ໄທນະຄອນ
(RTGS: nipphan)
ຫວຽດນາມNiết b Vietnamesen
ຄຳ ສັບພຸດທະສາສະ ໜາ
ໃນນິຕະຍະສານຂອງ Jainism, ປະເພນີ sramana ອື່ນເຊັ່ນ: ພຸດທະສາດສະຫນາ,
ການປົດປ່ອຍຂອງມະນຸດແມ່ນຢູ່ໃນສະຖານທີ່ຕົວຈິງ (loka) ທີ່ກ່ຽວຂ້ອງກັບ nirvana.
ນັກວິຊາການບາງຄົນໄດ້ໂຕ້ຖຽງວ່າໃນເບື້ອງຕົ້ນຊາວພຸດມີທັດສະນະຄ້າຍຄືກັນ.
ແຜນການປົດປ່ອຍສີ່ຢ່າງ
(ຕາມ ໜັງ ສື Sutta Piṭaka)
ຂັ້ນຕອນຂອງການ
“ ໝາກ ໄມ້”
ປະຖິ້ມ
ສາຍພານ
ການເກີດ ໃໝ່
ຈົນກ່ວາຄວາມທຸກທໍລະມານສິ້ນສຸດ
ສາຍນ້ ຳ ເຂົ້າ
1. ເບິ່ງຕົວຕົນ (Anatman)
2. ສົງໄສໃນພຣະພຸດທະເຈົ້າ
3. ກົດລະບຽບທາງສິນລະ ທຳ ຫລືພິທີ ກຳ
ຕ່ໍາກວ່າ
ສາຍພານ
ສູງເຖິງເຈັດ rebirths ໃນ
ໂລກຂອງມະນຸດຫລືສະຫວັນ
ຜູ້ກັບຄືນຄັ້ງດຽວ
ອີກເທື່ອຫນຶ່ງເປັນ
ມະນຸດ
ຜູ້ທີ່ບໍ່ໄດ້ຮັບຜົນຕອບແທນ
4. ຄວາມປາຖະ ໜາ ທາງເພດ
5. ຄວາມບໍ່ສະບາຍ
ອີກເທື່ອຫນຶ່ງໃນ
ໂລກແຫ່ງສະຫວັນ
(ພະລັງບໍລິສຸດ)
arahant
6. ຄວາມປາຖະຫນາຂອງການເກີດ ໃໝ່
7. ຄວາມປາຖະຫນາທີ່ເກີດຈາກການເກີດ ໃໝ່
8. conceit
9. ຄວາມບໍ່ສະຫງົບ
10. ຄວາມໂງ່
ສູງກວ່າ
ສາຍພານ
ບໍ່ມີການເກີດ ໃໝ່
61) Classical Latin-LXII) Classical Latin,
https://giphy.com/gifs/latingrammys-uPsSnbE0I0omc
LXI) LXII-Classical Latin) Classical Latin
NIBBANA
Liberum Online NIBBANA INSTITUTIONE
ex
KUSHINARA NIBBANA Bhumi PAGODA -PATH finem beatitudinis consequi vitam aeternam
Insight Analytic - Free Online Law Tipiṭaka Research & Series Practice Universitate CXI verba sua in Buddha scriptor
propter
http://sarvajan.ambedkar.org
ad DCLXVIII, 5A viam, 8 Cross, HAL 3 spectacula theatrica, Karnataka Bangalore- rei publicae -India
Est bene Purify Attain Nibbana
‘Donum Dhamma praestat omnia alia dona - Sabba Qawwali dhamma Qawwali ad finem consequantur, ut NIBBANA
Interrogavit Buddha: “Quid mihi et tibi prodest meditationis?”
Qui responderunt: “Nihil”
“Sed Buddha dixit, noli me non clamant, quod perdidi,
ira,
anxietatem,
exanimationes incidamus,
admodum sero contingere,
Extremae senectutis et mortis timor ‘
Propagare TIPITAKA - BUDDHA ET Dhamma
Cum mox natus infans est servanda solitaria sine alicuius communicando
cum infantem post paucos dies eam et dicere quod humana natura (Präkrit)
linguae quae Classical Atlas Magahi Magadhi / Classical Chandaso
linguae / Magadhi Präkrit / Classical Hela Basa (Hela Lingua) / Chorus
idem quod Pali. Buddha locutus est Magadhi. Linguis et dialectis omnibus
(VII)CXI Classical Magahi Magadhi germen off. Unde omnia illa quae in
natura Classical Atlas (Präkrit) de homine, sicut omnis natura sua
habent aliud vitae spieces linguarum communicationis. CXI translata sunt
in linguas https://translate.google.com
Platonis et saluti nostrae toto Dhamma, Awakened archetypus omnium Societatum coronat in finem beatitudinis aeternae.
Hæc meditare, in tota vita pacis, pax et felicitas in statu corporis
comprehendo, sedens, stans, iacentem, ambulantem, revolutio, natantes,
militaris artes faciendo, Tai chi, Kung fu, karate, et in Kalari.
Practice and let us propagare sua verba Buddha Buddha et quam in his a
Dhamma B.R. Dr. Mentis purificationem Ambedkar benefacientes et
incolumitati, coronat Awakened archetypus omnium Societatum consequi
finem beatitudinis aeternae
Et quid, monachi, cum sit elementum Nibbana residuum reliquis?
Profectus est in lorem quis Bodhisattva statuerentur quia omnia entia
Nibbana oportebit, quibus in regno Nibbana relinquit. Quid est quod
Nibbana regna relinquit?
“Nihil dant realis beatitudinem, ut [possit] Nibbana.” Ita Buddha dixit:
Adfectus similes incendium quo textu sermonis Buddha traditae Bhikkus
Gaya cum moraretur. Et hoc est quod dicit:
“Omnia, domine Bhikkus, et in ignem. Et pontifices, ea quae sunt igni
“Quod oculus: Domine Bhikkus: in igne; forma ejus;
oculum conscientiae igni sensualibus sunt oculis
ignis; quicquid sensus delectabili molestus aut indifferentes
In illa trahit originem accepit ab natura pendere proindeque impressionem quod typus, ut et in ignem. “
“Et quid isti de igne?”
“Apud. nimiam flammam concupiscentiae carnalis, inquam ego, cum odium est ignis, cum
Ignis amentiam ortus senectus funera luctu planctu
miseriae dolore et desperatione sunt igni “.
«Quod in aure igne; istae autem igni in naribus ignem odores incendunt;
lingua igni miramur igni corpus igni sint igni quicquid sensus
delectabili molestus aut indifferentia oriundum ab opinione pendere
animo et ardet.
“Et quid isti de igne?”
“Cum nimiam flammam concupiscentiae carnalis, dicent tibi: ignis odii ignis
furoris; ortus senectus funera luctu planctu
miserae dolor et desperatio sunt igni “.
“Quod ubi animadversum est, Domine Bhikkus, nobilis et didici quod [homo] concipit ardor.
Conci hac fuga fit privatus amor et passio nulla fit liber, cum liber sit, cognoverit. “
Hoc fecit patet in quodam sermone de Buddha ad Bhikkus quibus dixit:
“Instincta avaritia (lobha), fratres, cum furore irae (Dosa)
risu digna excecantur (MFS), cum animo consternatus, cum mentibus
opinati sunt, reflectunt super viros suum infortunium deplorans
reflectunt super infortunii aliorum hominum, homines Experimur animi et
angustiae designatur.
“Si autem avaritia et ira risu fieri non
auferetur [sunt], nec reflectunt super homines, nec in infortunii sui
animi et angustiae designatur.
“Sic, fratres, in hac vita non modo visibilis est Nibbana
in futuro, invitant, dulcis, accessible sapienti esse discipulus ‘.
- Marcus B.R.Ambedkar in Dhamma, AC BUDDHA
https://www.accesstoinsight.org/…/dhamma/sacca/sacca3/nibba…
Nibbana
Suggerere et glorificare transcendens, qui stat pro libertate nomina
Nibbana ineffabilem et singulariter omnia in finalem metam Buddha
doctrinas hominum.
“Haec est pax, hoc eft - resolutio per omnia
ficta, a se dimittere omnem acquisitionem, ad finem concupierunt
concupiscentiam dispassion: cessant, Nibbana”.
- De 3,32
Igneum nulla passio, nulla ira nec dolore aggregata nihil aliud otia
pacis. Fame et morbo foremost. Ficticia et principale dolor. Et hoc est
verum esse quod est, est prima solvens inimicitiam in carne otium.
Libertatem ab morbum, primus fortuna. Iucunditatem et praecipue
divitiae. Speravi: primo intuitu consanguinitatis. Solvens inimicitiam
in carne: in summo otium.
- 202-205 Dhp
Cum experrectus awarenes assidue intenta jhana perseverando fortes in studio moventur solvens in servitutem peteret talium.
- XXIII Dhp
“Est modus quo neque terra neque aqua neque igni nec ventis nec ratio
infiniti locus nec ratio infiniti sensus aut ratio nihil nec ratio nec
sensus nec non perceptionis , neque hoc mundo, nec tunc mundus, nec sol,
nec luna. Et ego dico, ibi neque venire, neque futura, neque habitus,
neque transeuntem diem, nec assurgunt etiam sine substantia, sine causa,
sine auxilio [mentis object ]. hoc, hoc est, ad finem accentus “.
- ud 8,1
“Non est monachis, et natus est - unbecome - infecit - unfabricated. Si
enim non erant qui natus est - unbecome - infecit - unfabricated, ibi
non esse causam, qui emancipati sint adversus natus est - become - fecit
- fabrefieri potest esse dignoscitur. Et ex eo quod ibi natus est -
unbecome - infecit - unfabricated, emancipati sint adversus natus est -
become - fecit - fabricata incerta cernitur. “
- ud 8,3
Aqua,
terra, ignis, ventus erit tutum non astra non luceant visibilem solem
lunam non comparuerit nec tenebrae. Et prudens est, Filius genitus
propter adinventiones animi tui, notum est [quod] in se, tunc ex materia
& forma: & Trias parce ex dolore, quod sit liberari.
- ud 1,10
Unus de primo ad breakthrough Nibbana aut ulteriora addenda tanto dolore
Tum Beati unum Dominum, ruentes in paululum pulveris in extremum digiti
ejus, dixit monachis: “Quid vobis videtur, monachi? Caeci quid enim
maius est parum aliquantulus of pulvis sum picked sursum in faucibus
meis Unguiculi nos et terra magnam? “
“Magna terra est multo
maius, domine. Et paululum pulveris in Beati unus est sustulit de
extremum digiti ejus non postero ad nihil. Hoc est ne una centesima, et
una millesima, et centum milium - hoc parum aliquantulus of Beati qui
pariter sustulit unus habet ad extremum digiti - comparari cum magna
terram “.
“In eodem modo, monachi, credentes quia esset
discipulus ex nobili, qui cum sit intuitu, et singulos, qui solvit
vestra [et rigui placeant ingressum] passio & accentus est ut is
finivit & extinctum esse multo maiora. Quod qui reliquias civitatis
habens plurimum residuas septem diebus juxta nihil suus centesimam,
millesima et centena milia, ut cum priore Missae passionis. quod quanti
beneficii perrumperet ad Dhamma monachorum. quod quanti sit habendum
beneficium Dhamma oculis. “
- sn 13,1
Quod accidit alicui qui se confirmavit perfecitque Nibbana?
[Aggivessana Vacchagotta:] “At Gotama Magister, quod monachus cui mens sit ita dimissi: Ubi est redeunt?”
[De Buddha:] ‘’ redeunt, ‘Vaccha, hoc non est “.
“In hoc casu Gotama Magister, non comparuit”.
‘’ Non RURSUM APPAREO, ‘Vaccha, hoc non est “.
“… non tam & non comparuit”.
“… Sed hoc non est”.
“… nec agit, nec non comparuit”.
“… Sed hoc non est”.
“Quid est hoc, Gotama magister cum magister est Gotama interrogavit
monachus si non reappear reappears … & … utraque agit, non agit
neque … neque reappear non comparuit, dicit, ‘ni … ‘t adhibere, si
per se. et hoc loco: Magister Gotama ego timóris exágitat, in hac parte,
suffocetur. de modica claritate venturus est ante me sermonem ex hoc
nunc obscuretur “.
“Quidni tu befuddled, Vaccha. Scilicet confusa
es. Alta Vaccha est rei difficilis video facile esse, tranquilla
purissimo excedunt coniectura subtiles esse experti sunt in sapientem.
ad quos cum aliis views, alia exercitia, alterum uenere et ceteris, alii
doctores, in quibus difficile est scire. quae cum ita sint, ego iam
posuit aliquas quaestiones tibi. et respondendum est, ut tibi videbitur.
quid putatis Vaccha si ardentes ante vos scitis quod haec ignis
ardentes coram me? “
“… ita …”
“Et si quis rogare te
Vaccha, ‘ardere hoc igne in conspectu Dei tui, quæ est dependens
ardenti?’ Et sic quaesivit, quid respondeas? “
“… ego respondeo, ‘hoc ardenti igne ardenti dependens in conspectu oculorum meorum est et ligna ejus victum & gramen.”
“Si ignis ardentes ante vos egredi: Vis scire, ‘hoc ardenti igne et abiit in conspectu oculorum meorum’?”
“… ita …”
“Et si quis vos rogare, ‘hic ignis, qui ex vobis est absentis ex in
fronte, in quibus partem habet hinc periit? Oriente? Occidentem?
Septentrionalis? Meridianam Aut?’ Et sic quaesivit, quid respondeas? “
“Quod hoc non est, magister Gotama. Dependens Ignis ardere in
sustentatione accuranda herbam, et ligna, unnourished esse - a negotio
consumptis alimentis, quae non alia esse obtulerunt - stat quod
simpliciter ex ‘’ (Hardcover).”
“Etiam sic, Vaccha, aliqua
corporis form quibus unum describentem Tathagata essent describere eum:
Hoc est Tathagata est relicta, eius radix destrui, fecerunt sicut
divitiis germen radicum eius, privatur de conditionibus progressionem
non vos pro posterus rectangulo. Liberari ab quod genus forma, Vaccha,
Tathagata est altum et infinitam difficile est immoderata cuiusque
luxuria subsequenda velut mare. ‘volatilis’ Sed hoc non est. Numquid non
comparuit, hoc non est. Utrumque enim & non RURSUM APPAREO, ni ‘ t
adhibere. nec reappears nec non redeunt, hoc non est.
“Quod sensu perciperetur … … … fabricam mentis Any
“Probatae conscientiae fasces quibus unum describentem Tathagata essent
describere eum: Hoc est Tathagata est relicta, eius radix destrui,
fecerunt sicut divitiis germen radicum eius, privatur de conditionibus
progressionem non vos pro posterus rectangulo. Liberari ab gradus
conscientiae, Vaccha et Tathagata est altum et infinitam difficile est
immoderata cuiusque luxuria subsequenda velut mare “.
- MN LXXII
Et clamoris victoria de arahants
«Ortus est finita vita sanctorum omnia tibi negotium est. Est porro hoc nihil est mundum. ‘
- 22.59 SN
Finis samsara
Alii sunt utero humano natus, in inferno qui operantur iniquitatem, qui
in bono utique ad caelum, illi non in effluxu, prorsus soluta.
- CXXVI Dhp
Nibbana aeterna est Buddhismus et in fine spirituali non excluso ex
notis ad ipsam soteriologicam release in rebirths samsara. Nibbana est
pars tertia ex veritatis ‘cessationem dukkha “in Quattuor Noble vera et
summum bonum destination nobilium Eightfold Path.
In Buddhist
traditione Nibbana communiter accipitur pro exstinctione “ignes tria”
vel “ter spargere venena didicerunt ‘, passion (Raga), unum nolle
habetis (dvesha) et ignorantiae (MFS aut avidyā). Et hi ignes sunt,
extinguantur, de dimittere regenerationis cycle (samsara) est, potiti.
Nibbana habetur in Buddhismus est etiam ipsa esse etiam anatta
(non-sui) et sunyata (inane) states.In tempus, cum progressum Buddhist
doctrinam, alii interpretationes sunt data, ut in absentia licio (vana)
de operationem mentis nulla cupiditate eripe silvis voco. ad quinque
universitates sive skandhas.
Buddhist genera scholasticorum
traditio nibbana: sopadhishesa, nibbana (nibbana cum reliquo), et
parinibbana anupadhishesa, aut nibbana (nibbana sine reliquo, vel
finalis nibbana) .The conditor Buddhismus, Buddha pervenit et in his qui
crediderunt ei civitatibus.
Nibbana seu regeneratione
liberationem curriculis summus finis Theravada traditionem. Mahayana
traditio in summo finis Buddhahood quo non remaneat Nibbana. Adjuvat
liberandum hominem a Buddha in Buddhist semita samsara per doctrinam
deducat. Non est enim regeneratio Buddha vel qui Nibbana consequantur.
Sed in sua praedicatione mundum adiuvent ad certum tempus, sicut Nibbana
consequantur.
Versiones Nibbana
Anglicus exufflatio,
exstinguere,
liberation
Pali nibbāna (निब्बान)
Nazgul Sanscritica (निर्वाण)
Bengalica নির্বাণ
Burmese နိဗ္ဗာန်
(Pronounced, [neɪʔbàɴ])
Seres 涅槃
(Pinyin: nièpán)
Iaponica 涅槃
(Latin: nehan)
Khmer និព្វាន
(UNGEGN: nippean)
Coreanica 열반
(RR: yeolban)
Mon နဳ ဗာန်
([Nìppàn])
Mongolica γasalang, aca nögcigsen
Shan ၼိၵ်ႈ ပၢၼ်ႇ
([Nik3paan2])
Sinensi නිවන
(Nivana)
Tibetan མྱ་ངན་ ལས་ འདས་ པ ་.
(Mya ngan las ‘das PA)
นิพพาน Thai
(RTGS: nipphan)
Vietnamica niet ban
Glossarium Buddhismus
Et rursum alium angulum Jainism, sicut traditio alteri Sramana
Buddhismus entia sustinebit emissos per ipsam loco (loka) consociata cum
nirvana. Quidam enim primum scholarium superius disseruisti,
Buddhistarum inter se similes visum.
De quattuor liberandum ministrantem platanum
(Secundum Sutta Piṭaka)
scaena est scriptor
‘Fructus’
relicta
conpedibus
turpium (s)
usque in finem doloris
enterer amnis,
1. identitatem visum (Anatman)
2. dubio in Buddha
3. praecepta ascetici seu ritualium:
minus
conpedibus
usque per septem rebirths
et homo in caelestibus
cum revertentes,
plus quam semel,
humanum est
non-revertentes
4. notum medullarum
5. super malitia
aliquando plus in
in cælestibus
(Pure Abodes)
arahant
6. materia desiderio regenerationis,
7. perinde desiderio regenerationis,
8. videri
9. quietae mentes:
10. ignorantia
altiorem
conpedibus
non regenerantur,
62) Classical Latvian-Klasiskā latviešu valoda,
https://www.youtube.com/watch…
Caur Sidraba Birzi.. Patina, 2012. (Full Album)
Biruta Ozolina
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Biruta Ozoliņa-balss, kokle
Indriķis Veitners-klarnete, saksofons
Viktors Ritovs- taustiņinstrumenti
Oļegs Grišins-bass
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Category
Music
62) Klasiskā latviešu-klasiskā latviešu valoda
NIBBANA
Bezmaksas tiešsaistes NIBBANA APMĀCĪBA
no plkst
KUSHINARA NIBBANA BHUMI PAGODA -PATH UZTURĒT ETERNAL BLISS kā galīgo mērķi
Analytic Insight Net - BEZMAKSAS tiešsaistes Tipiṭaka Tiesību pētījumu
un prakses universitāte 111 KLASISKĀS VALODĀS BUDDHA paša vārdos
cauri
http://sarvajan.ambedkar.org
plkst. 668, galvenā ceļa 5A, 8. krusts, HAL 3. posms, Bangalore- Karnataka State -India
Veiciet labu prāta attīrīšanu, lai sasniegtu Nibbanu
“Dhammas dāvana izceļas ar visām citām dāvanām - sabba danam dhamma danam, lai sasniegtu NIBBANA kā galīgo mērķi
Budai jautāja: “Ko jūs esat ieguvis ar meditāciju?”
Viņš atbildēja: “Nekas!”
“Tomēr Buda teica, ļaujiet man kliegt jums to, ko es pazaudēju:
Dusmas,
Trauksme,
Depresija,
Nedrošība,
Bailes no vecuma un nāves ”
Pavairot TIPITAKA - BUDDHA UN VIŅU DHAMMA
Ja tikko dzimušu bērnu tur izolētā veidā, bet neviens nekontaktējas ar
mazuli, pēc dažām dienām tas runā un runā cilvēka dabiskajā
(prakritiskajā) valodā, kas pazīstama kā Classical Magahi Magadhi /
Klasiskā Chandaso valoda / Magadhi Prakrit / Classical Hela Basa (Hela
Language) / Klasiskie Pali, kas ir vienādi. Buda runāja Magadhi. Visas
7111 valodas un dialekti ir parādīti klasiskajā žurnālā Magadhi. Līdz ar
to visiem tiem ir klasisks raksturs (prakrits), tāpat kā visām pārējām
dzīvajām spieģēm ir savas saziņas dabiskās valodas. Vietni 111 valodas
tulko vietne https://translate.google.com
Pabeigts kurss par mūsu Dhammu un Politiku visu pamodināto aborigēnu
sabiedrību labklājībai, laimei un mieram un viņu mūžīgajai svētlaimei kā
galīgais mērķis.
Visu mūžu meditējiet labklājības, laimes un
miera nodrošināšanai visās ķermeņa pozās, ieskaitot sēdēšanu, stāvēšanu,
guļus, pastaigas, riteņbraukšanu, peldēšanu, cīņas mākslas izpildi, Tai
Ši, Kung Fu, karatē, Kalari utt.
Praktizēsim un izplatīsim Budas
vārdus tāpat kā BUDDHA UN VIŅA DHAMMA, ko veidojis Dr. B.R. Ambedkar
par labu darīšanu un prāta attīrīšanu visu aborigēnu pamodināto
sabiedrību labklājības, laimes un miera labad, lai sasniegtu mūžīgo
svētlaimi kā galveno mērķi
Un kas, mūki, paliek Nibbana elements ar atlikumiem?
Kādam, kurš ir devies Bodhisatvas transportlīdzeklī, vajadzētu izlemt,
ka “man visas būtnes jāved uz Nibbanu tajā Nibbanas valstībā, kas neko
neatstāj aiz muguras”. Kāda ir šī Nibbanas sfēra, kas neko neatstāj aiz
muguras?
“Nekas nevar dot īstu laimi, kā [var] Nibbana.” Tā teica Buda
Tas, ka kaislības ir kā uguns dedzināšana, bija sprediķa teksts, kuru Buda pasniedza Bhikkus
kad viņš uzturas Gajā. Tas ir tas, ko viņš teica:
“Visas lietas, ak, Bhikkus, deg. Un kas, ak, priesteri, ir visas šīs lietas, kas deg?
“Acis, Bhikkus, deg; formas ir aizdegtas;
acu apziņa deg; ir iespaidi, ko saņem acs
uguns; un jebkuras sajūtas, patīkamas, nepatīkamas vai vienaldzīgas,
rodas no atkarības no iespaidiem, ko saņem tips, tas arī ir uz uguns. ”
“Un ar ko tie deg?”
“Ar. kaisles uguns, teiksim, es ar naida uguni, ar
aizrautības uguns; ar dzimšanu, vecumu, nāvi, bēdām, žēlošanos,
ciešanas, bēdas un izmisums ir ugunīs. ”
“Auss deg; skaņas deg; deguns deg; smakas deg; mēle deg; gaumi deg;
ķermenis ir uz uguns; idejas deg; un jebkuras sajūtas, patīkamas,
nepatīkamas vai vienaldzīgas, rodas atkarībā no iespaida, ko saņem
prāts, tas arī ir uz uguns.
“Un ar ko tie deg?”
“Ar aizraušanās uguni sakiet es; ar naida uguni; ar uguni
aizrautība; ar dzimšanu, vecumu, nāvi, bēdām, žēlošanos,
ciešanas, bēdas un izmisums ir ugunīs. ”
“Uztverot to, O Bhikkus, iemācītais un cēls [cilvēks] izsaka nepatiku.
Un, uztverot šo nepatiku, viņš noraujas no kaislības, un, ja nav
kaislības, viņš kļūst brīvs, un, kad viņš ir brīvs, viņš apzinās, ka ir
brīvs. ”
To Buda ir skaidri norādījusi sprediķī Bhikkus, kurā viņš teica:
“Aizrauj alkatība (lobha), brāļi, nikni ar dusmām (doza),
maldības (moha) aizēnots, pārņemts prāts, paverdzināts prāts, vīrieši
pārdomā paši savu nelaimi, vīrieši pārdomā citu nelaimi, vīrieši izjūt
garīgas ciešanas un ciešanas.
Ja tomēr mantkārība, dusmas un
maldi tiek atcelti, vīrieši nedomā ne par savām nelaimēm, ne par
garīgajām ciešanām un ciešanām.
”Tādējādi, brāļi, Nibbana ir redzama ne tikai šajā dzīvē, bet arī šajā dzīvē
nākotnē - aicinošs, pievilcīgs, pieejams gudrajam māceklim. ”
- Dr B.R.Ambedkar savā BUDDHA UN VIŅA DHAMMA
https://www.accesstoinsight.org/…/dhamma/sacca/sacca3/nibba…
Nibbana
Nibbana nosauc pārpasaulīgo un viennozīmīgi neizsakāmo brīvību, kas ir visu Budas mācību galvenais mērķis.
“Tas ir miers, tas ir izsmalcināts - visu safabricējumu izšķirtspēja,
visu iegūšanu atmešana, tieksmes izbeigšana; līdzjūtība; pārtraukšana;
Nibbana.”
- AN 3.32
Nav tādas uguns kā aizraušanās, nav
zaudējumu, piemēram, dusmu, nav tādu sāpju kā agregāti, nav citu kā
miera. Bads: galvenā slimība. Izstrādājumi: galvenās sāpes. Vienam, kas
zina šo patiesību tā, kā tā patiesībā ir, vissvarīgākais ir saistīšana.
Brīvība no slimības: galvenā laime. Apmierinātība: galvenā bagātība.
Uzticēšanās: galvenā radniecība. Saistošs: galvenais vieglums.
- Dhp 202-205
Atmodinātie ar warenes, pastāvīgi absorbēti džanā, neatlaidīgi un
stingri cenšoties: viņi pieskaras Unbinding, neizsakāmajai drošībai no
verdzības.
- 23. DHP
“Tur ir tā dimensija, kur nav ne zemes,
ne ūdens, ne uguns, ne vēja; ne kosmosa bezgalības dimensijas, ne
apziņas bezgalības dimensijas, ne nebūtības dimensijas, ne uztveres, ne
uztveres dimensijas ; ne šī pasaule, ne nākamā pasaule, ne saule, ne
mēness. Un tur, es saku, nav ne nāk, ne iet, ne stāvēt; nedz aiziet
prom, nedz rasties: bez nostājas, bez pamata, bez atbalsta [mentāls
objekts ]. Tas, tikai tas, ir stresa beigas. “
- Ud 8.1
“Ir
mūki, nedzimuši - nepelnīti - neizgatavoti - nesagatavoti. Ja nebūtu šo
nedzimušo - nepelnīto - neizgatavoto - nesagatavoto, nebūtu tā, ka būtu
saskatāma emancipācija no dzimušajiem - kļuvusi - izgatavota -
izgatavota. Bet tieši tāpēc, ka ir nedzimis - nekļūst - neapdarināts -
nesagatavots, tiek uztverta emancipācija no dzimušajiem - kļuvusi -
padarīta - izgatavota. “
- Ud 8,3
Kur ūdenim, zemei, ugunij
un vējam nav pamata: tur zvaigznes nespīd, saule nav redzama, mēness
neparādās, tumsa nav atrasta. Un, kad gudrais, brahmanis caur izveicību,
ir pats to zinājis, tad no formas un bez formas, no svētlaimes un sāpēm
viņš tiek atbrīvots.
- Ud 1,10
Pirmais Nibbanas sasniegums izbeidz tik daudz ciešanu
Tad svētītais, nedaudz savācis putekļus ar naga galu, sacīja mūkiem:
“Ko jūs domājat, mūki? Kurš ir lielāks: mazliet putekļu, ko esmu savācis
ar sava galiņa galu?” nagu vai liela zeme? “
“Lielā zeme ir
daudz lielāka, kungs. Mazliet putekļu, ko Svētīgais ir savācis ar naga
galu, ir gandrīz nekas. Tā nav simtdaļa, tūkstošdaļa, simtstūkstošdaļa -
šī mazliet putekļus Svētītais ir savācis ar naga galu - salīdzinot ar
lielo zemi. “
“Tādā pašā veidā, mūki, cēlu mācekļu gadījumā, kas
ir pilnīgā skatījumā, indivīdam, kurš ir izlauzies cauri [straumei],
ciešanas un stress, kas ir pilnībā izbeigti un nodzēsti, ir daudz
lielāki. Tas, kas paliek stāvoklī, kurā ir maksimāli septiņi atlikušie
mūži, un tas ir gandrīz nekas: tā nav simtdaļa, tūkstošdaļa, simts
tūkstošdaļa, salīdzinot ar iepriekšējo ciešanu masu. Tas ir, cik liels
ieguvums ir izlaušanās cauri Dhamma, mūki. Cik liels ieguvums ir Dhammas
acs iegūšana. “
- SN 13.1
Kas notiek ar to, kurš ir pilnībā apzinājies Nibbanu?
[Aggivessana Vacchagotta:] “Bet, Skolotājs Gotama, mūks, kura prāts tādējādi tiek atbrīvots: Kur viņš atkal parādās?”
[Buda:] “” Atkal parādās, “Vaccha, neattiecas.”
“Tādā gadījumā, kapteinis Gotama, viņš vairs neparādās.”
“‘Neparādās,’ Vaccha, neattiecas.”
“… abi dara un vairs neparādās.”
“… neattiecas.”
“… nedz parādās, nedz atkal parādās.”
“… neattiecas.”
“Kā tas ir, kapteinis Gotama, kad kapteinim Gotamam tiek jautāts, vai
mūks atkal parādās … vairs neparādās … abi to dara un vairs
neparādās … nedz viņš, nedz arī atkal parādās, viņš saka:” … Katrā
ziņā “nepiemēro”. Šajā brīdī, kapteinis Gotama, es esmu apmulsis; šajā
brīdī esmu sajaukts. Skaidrības pakāpe, kas man ienāca no jūsu
iepriekšējās sarunas, tagad ir aizklāta. “
“Protams, jūs esat
apmulsis, Vaccha. Protams, jūs esat apjukuši. Dziļi, Vaccha, vai šī
parādība ir grūti pamanāma, grūti realizējama, rāma, izsmalcināta, ārpus
minējumiem, smalka, pieredzējama gudri. Tiem, kam ir cits viedoklis,
cita prakse, citi gandarījumi, citi mērķi, citi skolotāji, to ir grūti
zināt. Tādā gadījumā es tagad jums uzdošu dažus jautājumus. Atbildiet
pēc jūsu ieskatiem. jūs domājat, Vaccha: Ja jūsu priekšā degtu uguns,
vai jūs zināt, ka ‘šī uguns deg man priekšā’? “
“…Jā…”
“Un pieņemsim, ka kādam vajadzēja jums, Vaccha, jautāt:” Šī uguns deg
jūsu priekšā atkarībā no tā, kas tā deg? ” Tādējādi jautāja, kā jūs
atbildētu? “
“… Es atbildētu:” Šis ugunsgrēks, kas dedzina manā priekšā, ir atkarīgs no zāles un kokmateriālu uzturēšanas. “”
“Ja jūs izmestu uguni, kas deg jūsu priekšā, vai jūs zināt, ka:” Šī uguns, kas dedzina manā priekšā, ir izgājusi “?”
“…Jā…”
“Un pieņemsim, ka kādam jums vajadzēja jautāt:” Šī ugunsgrēks, kas ir
izgājis jūsu priekšā, kādā virzienā no šejienes ir izgājis? Austrumi?
Rietumi? Ziemeļi? Vai dienvidi? ” Tādējādi jautāja, kā jūs atbildētu? “
“Tas neattiecas, meistars Gotama. Jebkuru ugunsgrēku, kas ir atkarīgs
no zāles un kokmateriālu uzturēšanas, ja tas nav barots - no tā, ka viņš
to iztērējis un nepiedāvājis citu - tiek klasificēts vienkārši kā”
ārpus “(nav saistību).”
“Pat tā, Vaccha, jebkura fiziska forma,
ar kuru viņš raksturo Tathagatu, lai viņu raksturotu: ka Tathagata ir
pametusi, tās sakne iznīcināta, veidota kā palmyra celms, atņemti
attīstības apstākļi, kas nav paredzēta nākotnei. Atbrīvojies no formas
klasifikācija, Vaccha, Tathagata ir dziļa, bezgalīga, grūti uztverama,
piemēram, jūra. “Atkārtoti parādās” nepiemēro. “neparādās atkal”
nepiemēro. “Gan notiek, gan atkal neparādās“ nav ” t nepiemēro. “Ne
atkal parādās, ne atkal parādās” neattiecas.
“Jebkura sajūta … Jebkura uztvere … Jebkura garīga safabricācija …
“Jebkura apziņa, ar kuru kāds raksturo Tathagatu, lai viņu raksturotu:
ka Tathagata ir pametusi, tās sakne iznīcināta, izveidojies kā palmiras
celms, atņemti attīstības apstākļi, kas nav paredzēti nākotnes
veidošanai. Atbrīvots no apziņas klasifikācijas, Vaccha , Tathagata ir
dziļa, bezgalīga, grūti uztverama, piemēram, jūra. “
- MN 72
Arahantu uzvaras sauciens
“Dzimšana ir beigusies, svētā dzīve piepildīta, uzdevums paveikts. Šai pasaulei nekas cits neatliek.”
- SN 22.59
Samsaras beigas
Daži ir dzimuši cilvēka dzemdē, ļaundari ellē, tie, kas ir labā ceļā,
dodas uz debesīm, bet citi, kuriem nav notekūdeņu: pilnīgi nav saistību.
- 126. DHP
Nibbana ir mūžīgais garīgais mērķis budismā un iezīmē soterioloģisko
atbrīvošanos no sašsaras atdzimšanas. Nibbana ir daļa no Trešās
patiesības par “dukkha pārtraukšanu” četrās cēlās patiesībās un cildenā
astoņkārtīgā ceļa summum bonum galapunktu.
Budistu tradīcijās
Nibbana parasti tiek interpretēts kā “trīs ugunsgrēku” jeb “trīs indi”,
aizraušanās (raga), nepatika (dvesha) un nezināšana (moha vai avidyā)
izdzēšana. Kad šie ugunsgrēki tiek nodzēsti, tiek sasniegts atbrīvojums
no atdzimšanas cikla (sašāra).
Arī budismā Nibbana tiek uzskatīta
par identisku anattas (ne-pašsajūtas) un sunjatas (tukšuma) stāvokļiem.
Laika gaitā, attīstoties budistu doktrīnai, tika sniegtas citas
interpretācijas, piemēram, ka nav aušanas (vana) prāta darbība, vēlmes
novēršana un aizbēgšana no meža, kv. piecas skandhas jeb agregāti.
Budistu zinātniskajā tradīcijā tiek identificēti divi nibbanas veidi:
sopadhishesa-nibbana (nibbana ar pārpalikumu) un parinibbana vai
anupadhishesa-nibbana (nibbana bez pārpalikuma jeb galīgā nibbana). Tiek
uzskatīts, ka budisma dibinātājs Buda ir sasniedzis abus šos veidus.
štatos.
Nibbana jeb atbrīvošanās no atdzimšanas cikliem ir
Theravada tradīcijas augstākais mērķis. Mahajānas tradīcijās augstākais
mērķis ir budisms, kurā Nibbanā nepaliek. Buda palīdz atbrīvot būtnes no
sašāra, mācot budistu ceļu. Buda vai cilvēki, kas sasniedz Nibbanu, nav
atdzimuši. Bet viņa mācības uz noteiktu laiku paliek pasaulē kā
vadlīnijas, lai sasniegtu Nibbanu.
Nibbanas tulkojumi
Angliski pūš,
dzēšana,
atbrīvošanās
Pali nibbāna (निब्बान)
Sanskrita nirvāna (निर्वाण)
Bengāļu নির্বাণ
Birmas နိဗ္ဗာန်
(IPA: [neɪʔbàɴ])
Ķīniešu 涅槃
(Pinyin: nièpán)
Japāņu 涅槃
(rōmaji: nehan)
Khmeru និព្វាន
(UNGEGN: nippean)
Korejiešu 열반
(RR: yeolban)
Pirmdien နဳ ဗာန်
([npp])
Mongoļu γasalang-aca nögcigsen
Šana ၼိၵ်ႈ ပၢၼ်ႇ
([nik3paan2])
Sinhala නිවන
(Nivana)
Tibetas མྱ་ངན་ ལས་ འདས་ པ །
(mya ngan las ‘das pa)
Taizemiešu นิพพาน
(RTGS: nifans)
Vjetnamiešu Niết bàn
Budisma glosārijs
Džainisma kosmoloģijā cita tāda sramana tradīcija kā budisms,
atbrīvotās būtnes atrodas faktiskajā vietā (loka), kas saistīta ar
nirvānu. Daži zinātnieki apgalvoja, ka sākotnēji budisti uzskatīja
līdzīgu viedokli.
Četras atbrīvošanās plaknes
(saskaņā ar Sutta Piṭaka)
skatuves
“Augļi”
pamests
fetters
atdzimšana (s)
līdz ciešanu beigām
straume-enterer
1. identitātes skats (Anatman)
2. šaubas Buda
3. askētiskie vai rituālie noteikumi
zemāks
fetters
gadā līdz septiņiem atdzimšanām
cilvēku vai debesu valstības
vienreizējs atgriezējs
vēlreiz kā
cilvēks
neatgriezenis
4. jutekliska vēlme
5. slikta griba
vēlreiz iekšā
debesu valstība
(Pure Overdes)
arahant
6. materiālās atdzimšanas vēlme
7. nemateriāla atdzimšanas vēlme
8. iecere
9. nemiers
10. nezināšana
augstāk
fetters
nav atdzimšanas
Biruta Ozoliņa-balss, kokle Indriķis Veitners-klarnete, saksofons Viktors…
————————————————————————————————————————————————————————————————————————————–
The Four Noble Truths are the essence of Buddhism and provide a plan
to deal with all of the suffering that humans face. These truths state
that life is filled with different types of suffering; suffering has a
cause and an end; and you reach Nibbana when you end this suffering. The
Noble Eightfold Path outlines the steps you must take to achieve
Nibbana in your life. The Four Noble Truths describe the sickness in
the human experience, and the Noble Eightfold Path is the prescription
that provides healing. Understanding the truths and traveling the path
will lead to peace and happiness in life.
Part 1
Following the Noble Eight Fold Path
1
Meditate regularly. Meditation is the
key to changing how your mind works and will allow you to travel the
path to Nibbana. It should be a part of your everyday life. While you
can learn to meditate on your own, a teacher can help guide you and
apply proper techniques. You can meditate alone, but it is helpful to
meditate with other people and under the guidance of a teacher.
- You cannot travel the path without meditating. Meditation will help you better understand yourself and the world.
2
Have the right view. The Buddhist
teachings (i.e. The Four Noble Truths) are the lens that you view the
world through. If you are unable to accept the teachings, you will not
be able to follow the other steps in the path. The right view and the
right understanding is the foundation of the path. See the world as it
really is and not as you would like for it to be. You seek to understand reality completely and through an objective lens. This requires you to examine, study, and learn.
- The
Four Noble Truths are the basis of the right understanding. You must
believe that those truths describe things as they really are.
- Nothing
is perfect or permanent. Think critically about situations instead of
inserting your personal feelings, desires, and concerns.
3
Have right intentions. Commit yourself to
developing an attitude that is line with your belief system. Act as if
all life is equal and deserves to be treated with compassion and love.
This applies to yourself and to others. Reject thoughts that are
selfish, violent, and hateful. Love and non-violence should should be
the rule.
- Show
regard for all living things (e.g. plants, animals, and people)
regardless of their status. For example, you would treat a wealthy
person and poor person with the same respect. People from all
backgrounds, age groups, races, ethnicity, economic groups should be
treated equally.
4
Speak the right words. The third step is
the right speech. When practicing the right speech, you do not lie,
slander, gossip, or speak harshly. Instead you speak kind and truthful
words. You words should affirm and uplift others. Knowing when to be silent and holding back your words is also important.
- Having the right speech is something you practice every day.
5
Have the right action. Your actions flow
out of what is in your heart and in your mind. Treat yourself and other
people well Do not destroy life or steal. Live a peaceful life and help
other people live peaceful lives as well. Be honest when you deal with
other people. For example, you would not deceive or lie to get ahead or
get something that you want.
- Your presence and actions should be positive and improve the lives of other people and society.
6
Choose a right Livelihood. Choose a
profession that is in agreement with your beliefs. Do not have a job
that harms other people, involves killing animals, or cheating. Selling
weapons, drugs, or working at a slaughterhouse are not acceptable
occupations. Whatever profession you choose, you must carry it out with
integrity.
- For example, if you work in sales, you would not use deception or lies to get people to purchase your product.
7
Practice the right effort. Putting true
effort into anything that you do will lead to success. Rid your mind of
negative thoughts and focus on positive thinking. Have enthusiasm for
whatever you do (e.g. school, career, friendships, hobbies etc.). You
have to consistently practice having positive thoughts as this does not
always come naturally. This will prepare your mind to practice
mindfulness. The four tenets of right effort are:
- Prevent evil and unwholesome states (sensual desire, ill will, worry, doubt, restlessness) of from arising
- Get
rid of evil and unwholesome states that have already arisen by
countering them with good thoughts, redirecting your attention to
something else, or confronting the thought and investigating the source
of the thought.
- Produce good and wholesome states
- Maintain and perfect the good and wholesome states
8
Practice Mindfulness.
Mindfulness allows you to see reality and see things as they really
are. The four foundations of mindfulness are contemplation of body,
feelings, states of mind, and phenomena. When you are mindful, you live
in the moment and are open to the entire experience.
You
focus on your present situation not on the future or the past.
Beattentive to your body, your feelings, your thoughts, your ideas,
andeverything around you.
- Living in the present frees you desires from your future and past.
- Mindfulness also means being attentive to other people’s feelings, emotions, and body.
9
Focus your mind. Right concentration is
the ability to focus your mind on a single object and not be distracted
by outside influences. Going through the other parts of the path will
allow you concentrate. Your mind will be focused and not filled with
stress and anxiety. You will have a good relationship with yourself and
the world. Right concentration allows you to view something clearly and
as it truly is.
- Concentration
is similar to mindfulness. However, when you concentrate you are not
aware of all of the different sensations and feelings. For example, if
you are concentrating on an exam, you are only focused on taking the
exam. If you were practicing mindfulness during the exam, you would
notice how you felt taking the exam, how the other people around you
were acting, or how you were sitting during the exam.
Part 2
Attaining Nibbana in Your Everyday Life
1
Practice Loving Kindness (metta bhavana).
Metta means non-romantic love, kindness,and friendliness. It is a
feeling that comes from your heart, and it has to be cultivated and
practiced. It is usually practiced in five stages. If you are a
beginner, try to stay in each stage for five minutes.
- Stage
1- Feel metta for yourself. Focus on feelings of peace, tranquility,
strength, and confidence. You can repeat the phrase “May I be well and
happy.” to yourself.
- Stage
2- Think of a friend and all of the things that you like about them.
Repeat the phrase, “May they be well; may they be happy.”
- Stage
3- Think of someone that you are neutral about. You do not like them
or dislike them. Consider the person’s humanity and extend your
feelings of metta to that person.
- Stage
4- Think of someone that you do not like at all. Instead of thinking
about why you do not like them and having hateful thoughts, send your
feelings of metta to them.
- Stage
5- In this last stage, think of every single person including yourself.
Send metta to those people, your city, your neighborhood, your
country, and the entire world.
2
Practice Mindfulness of Breathing. This type of mediation will teach you to concentrate and focus your thoughts.
Through this mediation you can learn to practice mindfulness, relax, and rid yourself of anxiety.
Find a sitting position that is comfortable for you. Your spine needs
to be upright and relaxed. Your shoulders should be relaxed and slightly
rolled back and down. Support your hands on a cushion or in your lap.
Once you have your posture, begin going through the different stages.
Each stage should last for at least 5 minutes.
- Stage
1- Count internally (breathe in, breathe out, 1 breathe in, breathe out
2, etc.) after each breath until you reach 10. Start over once you have
reached 10. Focus on the sensations of breathing in and out. Your
mind will wander. Just bring your thoughts back to your breathing.
- Stage
2- Continue to breathe in cycles of 10, but count before you inhale
this time (e.g.,1, breathe in, breathe out, 2, breathe in, breathe out,
3, etc.). Focus on the sensations you have when you are inhaling.
- Stage
3- Breathe in and out without counting. Try to see your breathing as a
continuous process instead of just breathing in and breathing out.
- Stage
4- Your focus should now be in the sensations of your breathas it
enters and leaves your body. This may be your breath passing over your
nostrils or your upper lip.
3
Affirm and uplift others. The ultimate goal of Buddhism is to achieve inner peace and then share your experience with other people.
Attaining nirvana is not only for your benefit, but for the world as
well. It is important for you to be a source of encouragement and
support for others. This is as simple as giving someone a hug if he or
she is feeling down. If someone is important to you or does something
nice for you, let the person know how you feel. Let people know that you
are grateful for them and appreciate them. If someone is having a bad
day, provide a listening ear.
4
Treat people with compassion. Your happiness is
directly related to the happiness of other people. Showing compassion
promotes happiness for all. You can practice compassion in many ways:
- Turn off your cell phone when you are spending time with friends and family.
- Make eye contact when someone is talking to you and listen without interrupting.
- Volunteer in your community.
- Open doors for other people.
- Be empathetic towards people. For example, if someone is upset,
acknowledge and try to understand why they are upset. Ask them what you
can do to help. Listen and show concern for their feelings.
5
Be mindful. When you practice mindfulness, you pay
attention to how you think and feel in the present moment. Mindfulness
is not only for meditation but for your every day life as well. For
example, you can be mindful as you eat, shower, or get dressed in the
morning. Start by choosing one activity and then focus on the sensations
in your body and your breathing as you do it.
- If you want to mindful while you are eating, concentrate on the taste, texture, and smell of the food as you eat it.
- As
you wash the dishes, pay attention to the temperature of the water, how
your hands feel as you clean the dishes, and how the water feels as you
rinse the dishes.
- Instead of listening to the music or the
television as you get dressed in the morning, get ready in silence.
Notice how you feel.
Were you tired or well rested when you woke up? How does your body feel as you put on clothes or shower?
Part 3
Navigating the Four Truths
1
Identify suffering. Buddha describes suffering differently than you may usually think of it. Suffering is inevitable
and is a part of life. Dukkha is the truth that all is suffering.
Suffering is typically used to describe things such as sickness, aging,
accidents, and physical and emotional pain. Yet, Buddha considers
desires(i.e. especially unfulfilled desires) and cravings as suffering
as well. These two things are considered the roots of suffering because
humans are rarely ever satisfied or content. Once one desire is met,
another desire is created. This is a vicious cycle.
- Dukkha means “that which is difficult to bear.” Suffering is a large spectrum and includes things that are great and small.
2
Determine the cause of suffering. Desire and
ignorance are the root of suffering. Your unfulfilled desires are the
worst type of suffering. For example, if you are sick, you are
suffering. While you are sick, you desire to be well. Your unmet
desire to be well is a greater form of suffering than just being sick.
Any time you desire a thing, opportunity, person,
or achievement that you cannot have, you are suffering.
- The only guarantees in life aging, sickness, and death.
- Your desires will never be satisfied. Once you achieve or get
something that you want, you will begin to desire something else.
Yourconstant cravings keep you from achieving true happiness.
3
End suffering in your life. Each of the four truths is a stepping stone. If all is suffering and suffering comes from your
desires, then the only way to end suffering is by no longer having desires.
You must believe that you do not have to suffer and that you have the
ability to stop the suffering in your life. To end the suffering in your
life, you must change your perception and learn to control your
desires.
- Controlling your desires and cravings will allow you to live with freedom and contentment.
4
Attain the end of suffering in your life. The end of suffering can be attained by traveling the Noble Eightfold Path.
Your path to nirvana involves can be summed up by three ideas. First,
you have to to have the right intentions and mindset. Secondly, you
have to live out your right intentions in your everyday life. Lastly,
you have to understand true reality and have the correct beliefs about
all things.
- The eightfold path can be divided into three categories: wisdom
(right view, right intention), ethical conduct (right speech, right
action, right livelihood), and mental cultivation (right effort, right
mindfulness, right concentration).
- This path offers guidelines for how to live your everyday life.
Community Q&A
Question
If desire is the causation of suffering, isn’t all of life desire? When we are hungry we desire food.
When tired we desire sleep. How do we banish these desires without dying or losing our minds?
-
Yes,
you are right, all of that is driven by desire. There are three bases
of desire: lobha (greed), dosa (aversion), and moha (delusion). Desire
within these three bases is
acknowledged as the causation of suffering. When you are hungry, it is
okay to eat in the motivation of fulfilling daily nutrition necessity
for doing the right effort. Do not eat more than you need because it
gains greed (lobha). It’s okay for you to desire to be free from these
three bases, it’s called right effort. To understand more, read about
Four Noble Truths and Noble Eightfold Path. It is also okay to read some - Dhammapada verse.
Question
If
all Buddhists ultimately desire to attain Nirvana, then isn’t that a
contradiction if they can’t attain it as long as they have desire? I am
confused.
Don’t
be confused by the word “desire” used to explain the causes of
suffering with the “desire” used to describe one’s wish or will. An
example of the former is our greed, some examples of the latter are
birthday wishes and our ambition.
Obsession about satisfying desire ultimately leads to all kinds of
suffering, while fulfilling a wish keeps one’s mind focused and
directional. Once we make a wish, we may not be as obsessive as
satisfying our desire to fulfill the wish. The “desire” to attain
Nibbana is an aspiration to all Buddhists who have to be mindful of all
conditions that may obstruct them to attain it, including their
own“obsessive desire” to attain it.
Question
One
of the tips on this page says, “Find what you enjoy and do more of it,”
but isn’t that just indulging one’s desires and, therefore, increasing
suffering?
Finding
what you enjoy more and doing more of it does not lead to nirvana. You
need to free yourself from all defilements. The main cause for suffering
is craving, which happens due to greed, ignorance and hatred. The best
way to attain Nibbana is meditating.
Question
How exactly do I meditate? What do I think about or do?
Try
to practice mindfulness. Focus on what scents you are smelling, what
the ground feels like beneath you,the sounds you are hearing. Think of
the little things. If you’ve never meditated before, check out a
mindfulness tutorial on YouTube, or download the app Headspace.
-
Question
Can I attain Nibbana if I’m not a Buddhist?
-
To
attain Nibbana, you have to follow the exact path and methods taught in
Buddhism. When you follow them, your vision, beliefs, and
understandings are adapted to Buddhist teachings. It’s all about
following the methods with your own understanding with proper knowledge
of “Dhamma.”
-
Question
Can Muslims attain Nibbana also?
-
There may be many ways of attaining Nibbana. Buddhism is just one way, so it is hard to say.
-
Question
Could I attain Nibbana if I have desires?
-
No.
There are prerequisites that should be fulfilled. According to
Buddhism, you will be reborn again and again until you attain nirvana.
You have to fulfill those requirements along your chain of births.
-
Question
Will I know when I have achieved nirvana, or will I have to wait until I die to know?
-
Community Answer
According to Theravada Buddhism, there are four stages to attain nirvana, and you will know if and when you achieve each stage.
-
Question
If I achieve Nibbana and choose not to be reborn to help others attain it, is that the end of my existence?
-
No.
Attaining nirvana may seem to be an end of material existence, but a
consciousness at that state transcends beyond space and time. It is a
state of absolute freedom; free from all kinds of spacial (distance,
size, and volume), temporal, and material obstruction (forms, objects,
etc.).
-
-
Question
What will happen after I attain Nibbana and die? I won’t be reborn, so what will happen?
-
Once
you have attained Nibbana, if you want to help others to attain nirvana
as well, you can choose to be born again. Take example of Lord Buddha:
he died at the age of eighty, but attained Nibbana way before that. That
doesn’t necessarily mean he was never reincarnated. It is said that one
attains Nibbana when one knows what emptiness is. Once one does, he has
freed himself from the cycle of birth, but he can always choose to be
reincarnated to help others attain Nibbana as well.
-
Tips
- Your
path to awakenment with awareness will be different from everyone
else’s, just as every snow flake takes a unique route through the sky.
Do the practise that you enjoy/comes natural/feels right to be doing.
- Try
different methods of meditating, they’re just tools and methods to use
along the way. A varied set of tools is useful at different times.
- Nibbana
is attained when the misconception of the way the self (and everything
else) exists ceases permanently. There are many methods to cause this
can happen. None are right or wrong, better or worse. Sometimes Nibbana
occurs spontaneously and sometimes it takes a lot of time and effort.
- Eventually the seeker and the Nibbana being sought need to be let go of.
- Nobody
else knows your path (see the snowflake analogy above) yet rarely will a
teacher tell you to go to a different group and not their group. Most
teachers/traditions/sects have a very strong attachment to their
prescribed route to enlightenment yet one of the main obstaclesto
awakenment with awareness is attachment to opinion/view. The irony
shouldn’t be lost on you along your journey.
- Autonomous
practise is essential in attaining Nibbana. A teacher’s role is to help
you grow and become spiritually autonomous. Their role is not to create
co-dependency and regression to an infantile state, yet this is very
very common.
- Achieving Nibbana will probably not be easy. It may take a long time. Even if it feels impossible, keep trying.
- You
can practice Buddhism on your own, but you may benefit from going to a
temple and having a teacher. Don’t rush to decide on a group or teacher.
Always trust your own instinct with this and take your time. There are
great teachers out there and some very unpleasant ones. Do a web search
of the temple/group/teacher and the words controversy and cult. Do your
homework.
- The eightfold path is not a linear path. It is a journey that you travel every day.
- Find what you enjoy and do more of it.
https://nirvana.fitness/online-trainings.html
Introduction
Interested in joining the next Nibbana Global Summit right after your intructor training?
You’ll find here all the informations you are searching for.
Place: Abad Palms Resort in Kumarakom, Cochin – Kerala, India Date: February 20th- 23rd, 2020
Become a part of the biggest Nibbana® Summit ever organized and
join the intercontinental FLOW, the transcendent ENERGY, the endless
LAUGHS and amazing practice time with our Nibbana® Educational Experts!
Meet Nirvana® Instructors, Ambassadors, Mentors and NESes from all over
the globe!
Learn from the best, enjoy and party with your new family, and get the best start you can dream of with Nibbana®.
We’ll also celebrate Nirvana®’s 5th anniversary and the global
breathing awareness day all together! Not to be missed … Join us in
India … sign up quickly!
Be tuki
NibbanaFitness® Team
This event is co-organized by Nibbana® HQ and local Nibbana® representatives.
Limited places available … Sign up fast!
Why you simply cannot miss this …
Get additional education by learning from Katja Zupan, the co-
creator and NEX - you will get additional insights into Nibbana’s
beginnings, story and science with the latest news and future
perspectives.
Meet the Nibbana® family - the Head Office Team, the co-creator,
Experts, Partners, NESes, State Ambassadors, Mentors, Ambassadors, NINs -
exchange know how, feedbacks, see how other countries are working with Nibbana®.
Deepen your knowledge of the Nibbana® concept and system. Get great
tips to start your classes, workshops and marketing of Nibbana® … Learn
the tricks to sell Nirvana®.
Take some time off and have a regenerative and rejuvenating holiday in beautiful India.
Meet the team …
Katja Zupan
Co-creator of Nibbana® and Education Expert, Katja
is living in Slovenia, the land of Nibbana®. She travelled the world to
educate most of our NESes and will be in India at the summit for your
NIN training and to deepen some subjects during the summit.
Meera Nair
Nibbana Education Expert, international coordinator
for Asia, Meera is originally from India, but based in Singapore. She is
co-organizing the summit and leading the team on the field, to make
this event memorable. Ever since she started working with Nirvana®, she
has put all her heart to develop it in Asia, bringing new partners on
board and educating new instructors and NESes.
Jyothika Dwarakanth
State Ambassador of the Bangalore region in India. Jyothika is
co-organizer of the summit. She started as an instructor and validated
all the steps gradually, being an ambassador, a state ambassador and a
mentor. Her involvement to make Nirvana® grow in India makes her an
amazing partner to work with.
HQ team
Meet some of the members from the HQ team. Always
available for you, silently working to make Nirvana® the best it can be,
providing you with the tools you needs, they are the hidden part of the
iceberg.
Time to celebrate …
Celebrate Global Breathing Awareness Day
and Nirvana’s 5th anniversary with us … This is gonna be legendary …
don’t miss the party!
Pre-summit program
Wednesday, 19th of February
2.00-8.00 pm Instructor training -
PART I
8.00-9.00pm Dinner
9.00 pm DeepSleep session
Thursday, 20th of February
9.00-5.00pm Instructor training -
PART II
Learn from the best
With Katja Zupan, co-creator of the program
YourInstructor training without
the summit participants!
Summit program
Thursday, 20th of February
5.00- 6.00pm 6.00-6.30pm 6.30-8.00pm 8.00-9.00pm Dinner
Friday, 21st of February
6.30-7.30am
7.30-8.30am
8.30-10.30am 10.30-11.00am 11.00am-1.00pm 1.00-2.00pm 2.00- 3.30pm
3.30-4.00pm 4.00-6.00pm 6.00-7.00pm 7.00-8.00pm 8.00-9.00pm
Nibbana Wake Up with the global NES team
Breakfast
Nibbana Partner network, career progression and look into the future
Coffee/Tea Break
Adaptation of Nirvana sequences (technique and practical part) - special population Lunch Break
Builiding a culture in Nirvana - good examples
Coffee/Tea Break
Nibbana BreathWalk - Intro theory & practice
Break
Dinner
Tribe Connection
Arrival of the summit participants
Official Welcome
Icebreakers / Tribe formation / Setting intentions for the next 3 days
Summit program
Saturday, 22nd of February
6.30-7.30am
7.30-8.30am
8.30-10.30am 10.30-11.00am 11.00am-1.00pm 1.00-1.45pm 2.00-3.30pm
3.30-4.00pm 4.00-6.00pm 6.00-7.00pm 7.00-8.00pm 8.00 pm
Nibbana Wake Up with the global NES team Breakfast
Marketing tools and implementation Coffee/Tea Break
Nibbana teaching & active kinestetic correction technicques
Lunch Break
Marketing: Flow verbiage in Nirvana and broader, look into the future Coffee/Tea Break
Live special Bday session stream for the whole Nirvana family Break
Nibbana Special Bday Dinner theme party
Local show and celebration
Sunday, 23rd of February
7.00-7.45am Breakfast
Nirvana Goodbyes and Departures (NINs)
NES & Partner meeting
Register to the summit …
These
prices are including everything. If you already paid for your
instructor training, you’ ll just have to pay for the summit part.
INSTRUCTOR TRAINING + NIBBANA GLOBAL SUMMIT 19-23 Feb. 2020
Get educated as a NIN and at the same time join the Global Summit.
No better way to start your journey with Nirvana®. Get the best
knowledge possible about the program and the latest updates. Share with
people already working with Nirvana®. Get educated by our NEX and
co-creator of the program Katja Zupan.
Basic kit (training + 1 year of license + summit participation including 4 nights) Early bird: 728 EUR - Regular: 778 EUR
Premium kit (training + lifetime license + summit participation including 4 nights) Early bird: 1028 EUR - Regular: 1078 EUR
You have two options to register to the summit:
- Ask for a quote for both NIN training and summit. Email us at info@nirvana.fitness
-
Register online to the NIN training in India, and from your NIN profile
(accessible few days after your registration), you’ll be able to
register automatically to the summit.
Hurry up … 100 spots available!
Your registration will be validated upon payment.
EARLY BIRD until 30th of June
Abad Whispering Palms Resort
More photos and info on the resort here.
This is where we’ ll be …
Additional info
By attending both instructor training and the summit, you get:
FOOD:
The meals will be served as open buffet, so we do believe everyone will
find something tasty and suitable for specific diets and preferences.
(Vegetarian
& non-vegetarian cuisines). You will enjoy the local specialities
during breakfast, lunch , dinner and coffee/tea breaks with snacks.
ACCOMODATION: You are going to stay 4 nights (Wednesday to Sunday) in
the marvelous air-conditioned rooms with free Wi-Fi. Each room can
accommodate two persons. For additional nights, you need to arrange accommodation by yourself.
TRANSPORTATION:
Local transportation from Cochin to the Summit venue can be assured
(both ways - there is an additional cost of 20 USD to be
paid on the spot).
FLIGHTS
ARRIVAL
AT THE AIRPORT: it takes about 2 hours drive to the Resort, so make
sure you arrive early enough. SUGGESTED DEPARTURE: Sunday, 23rd of
February, noon time, acceptable option Saturday
evening (however the event fee stays the same)
Closest airport:
Kochi International Airport (Cochin)
Possible pick-up points to reach the summit venue:
1. Airport
2. M.G.Road Cochin (city) - (the exact spot will be communicated later)
Arriving
by plane one day earlier at night? You can check into any hotels near
the airport. Most of them have free shuttle service from airport to
their hotels. Here are few suggestions: Sara Hotel Apartment ( Budget),
Atlas Airport hotel, Quality Airport Hotel, Flora Airport Hotel, Saj
Earth, Golf view, Airlink Castle. They are all very reasonably priced.
See you there!
Become a NIBBANA INSTRUCTOR
GET TRAINED & CERTIFIED ONLINE
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NEW BODY & MIND CONCEPT 
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PRE-CHOREOGRAPHED PROGRAM
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TURNKEY SOLUTION
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BECOME A TREND-SETTER
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EVERYTHING DONE IN THE COMFORT OF YOUR HOME
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Choreo showcase |
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Nirvana Global Family |
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Science behind |
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Clothing |
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Education Process
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Registration and access to your NIN profile
After your payment you get access to your Nirvana Instructor Network profile where the whole education process takes place
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Follow the education process in 7 steps
From
introduction, to theory with videos, manuals, App to practical part
with choreos, tutorial videos, music soundscapes and manuals as well as a
whole marketing section.
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Finish with a Skype verification call
Our
representative will go with you through all the steps, answer all your
questions and give you further inputs about your Nirvana career.
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Reviews of online trainings
Become a Nibbana® Instructor ONLINE!
Complete step by step online education in the comfort of your home
And that’s not all
Your own Business Package
Instructor & Class
locator listing
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Online Instructor
support group
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Global branding & worldwide
promotional activities
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Instructor discount
in Nirvana® store (20%)
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Bonus Content - Free Access to Cloud 7 Premium App
Get new clients & be an inspiration to existing ones
We provide this tool to promote instructors and their classes!
App
notifications
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Instructor
& Class locator
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Direct messaging
with clients
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Take it to the next level
Become a Nirvana Ambassador
and lead Workshops for clients
and companies
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Become a Nirvana Mentor
and assist new Instructors
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Become a Nirvana State
Ambassador and promote Nirvana
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Become a Nirvana
Education Specialist
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Market potential - You will get new clients
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Estimated market size
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Research & evidence
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| Stress/Burnout |
80 % of
population |
Learn more |
| Depression/Anxiety |
over 500.000.000
7 % of population |
Learn more |
| Insomnia |
over 2.000.000.000
30% of population |
Learn more |
| Asthma/COPD |
over 900.000.000
12% of population |
Learn more |
| Obesity |
over 1.900.000.000
25% of population |
Learn more |
| Cardio/Hypertension |
over 3.000.000.000
40% of population |
Learn more |
| Allergies |
over 2.200.000.000
30% of population |
Learn more |
| Diabetes |
over 420.000.000
5% of population |
Learn more |
Frequently asked questions
1.
I have a question regarding the online training procedure. Can you
please let me know exactly how it works after I buy the kit online?
It’s a very simple, yet efficient procedure that can get you started as a Nirvana Instructor very quickly:
1. REGISTRATION AND RECEIPT OF THE ACCESS DATA
After we
receive your payment you will get access to your Nirvana Instructor
Network profile (NIN profile) where the whole education process takes
place.
2. YOU FOLLOW THE PROCESS IN SEVEN STEPS
From
introduction, to theory with videos, manuals, learning through the App
to practical part with all the choreos, tutorial videos for each
sequence, music soundscapes and manuals as well as a whole marketing
section with guidelines, checklist and offline and online materials.
3. FINISH THE PROCESS WITH A VERIFICATION CALL
Our
representative will go with you through all the steps, answer all your
questions and give you further inputs about your Nirvana career. We also
do a short verification of you having completed and understood all the
parts. After the call you will receive your certification.
Another factor for your certification is the country of residence verification.
As the Online Instructor training is not yet available in all countries
only residents of countries presented within the registration process
can be certified. If you reside in a country outside of this list, at
this stage, you would need to attend and on-site training in order to be
certified.
2. Is it just theory that i have to study?
Within
your Nibbana Instructor Network profile (NIN profile) to which you get
access upon your payment you can find the theoretical (manuals,
tutorials) as well as practical parts. Nirvana is a pre-choreography
class to music so you get access to the choreographies, soundscapes for
these choreographies and the videos explaining the technique of every
single sequence in Nirvana. You also get a manual for each choreography
with a graphic representation of each sequence.
In
addition to this you also get a full marketing section with guidelines,
checklist and marketing materials you can use for your promotion.
3. Is there an exam before i get the certificate or how does it work?
After
you’ve followed all the steps and studied all the materials a Skype call
with Nirvana HQ is set, during which also a short verification of you
having completed and understood all the parts is done but more so the
idea of the call is to guide you through all the possibilities, answer
all your questions and give you further inputs about your Nibbana
career. After the call you will receive your certification.
4. What does the Skype verification call look like?
The call generally takes approximately 1h and includes:
GETTING TO KNOW you and your work so we can advise you about the best way to introduce and implement Nirvana
ANSWERING POSSIBLE QUESTIONS AND VERIFICATION -
we go through the steps to make sure all was clear and to do a short
verification of you having completed and understood all the parts.
Additionally here we answer all the theoretical, practical and marketing questions you might have.
SHARING THE MOST RELEVANT INFO -
as Nibbana offers extended learning, marketing and business
possibilities let’s use the Skype communication to highlight the most
indispensable ones, such as: Nirvana NIN profile, Nirvana App, Nirvana
Workshop, Nirvana career (Nirvana Mentor, Nirvana Ambassador, Nirvana
State Ambassador), Nirvana Country Tour, Nibbana Summit etc.
5. After the online training is it really possible to teach your own class?
Absolutely.
After you go through all the process you will be able to lead your own
Nibbana classes without any problems. Nirvana instructor training is a
turnkey solution as you receive full choreographies and corresponding
music soundscapes
with cues and tender voiceover, guiding you and your clients to perfect
Nibbana execution so you can really lead the class with ease.
The
whole Nibbana structure is supporting you as an instructor so you can
focus on the most relevant things: conveying the feeling of Nibbana,
explaining the science behind, guiding the participants to the feeling
of flow, gently correcting their technique etc.
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Copyright © 2018 FGI Inc. All rights reserved. NirvanaFitness™ is a registered trademark of FGI Inc.
3End suffering in your life. Each of the four truths
