Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.

September 2022
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LESSON 4543 Fri 2 Sep 2022 MISSION BENEVOLENT UNIVERSE WE WERE BENEVOLENTLY AWAKENED ONES WE ARE BENEVOLENTLY AWAKENED ONES WE CONTINUE TO BE BENEVOLENTLY AWAKENED ONES Awakening and NIBBĀNA HEALTH WITHOUT WEALTH Grow Your Own Vegetables & Fruits in Pots 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒 35) Classical Benevolent English,Roman, 64) Classical Benevolent Khmer- ខ្មែរបុរាណ, 65) Classical Benevolent Kinyarwanda 66) Classical Benevolent Konkani,66) शास्त्रीय कोंकणी
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:29 am

LESSON 4543 Fri 2 Sep 2022




Awakening and NIBBĀNA

Grow Your Own Vegetables & Fruits in Pots
🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱
🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒

35) Classical Benevolent English,Roman,
64) Classical Benevolent Khmer- ខ្មែរបុរាណ,
65) Classical Benevolent Kinyarwanda

66) Classical Benevolent Konkani,66) शास्त्रीय कोंकणी

35) Classical Benevolent English,Roman,

Super Easy Vegetables you can grow on terrace ~ Fruits And Vegetables To Grow In Pots with updates
Bonsai and Gardening Zone
733K subscribers
Follow me on official instagram to chat with me
10 super easy to grow Winter fruits and vegetables, you can grow in
pots in October November. Complete Training On Vegetable and fruit
gardening, with full updates right from seeding to harvesting. इस विडियो
से सीखिये की अक्टूबर नवंबर में आप अपनी छत या बाल्कनी में, कंटेनर में
कौन कौन सी सब्ज़ियाँ उगा सकते हैं. सर्दियों में सबसे आसानी से गमले में
उगाई जाने वाली फल और सब्जियों की पूरी जानकारी, प्लांट्स के पूरे ग्रोथ
अपडेट्स के साथ, बीज लगाने से लेकर हार्वेस्टिंग तक इन सभी पौधों की केयर
टिप्स, जिससे गमलों में भी आपको ढेर सारी सब्ज़ियाँ मिल सकें. छत / बालकनी
में गार्डन बनाने का पूरा तरीका डीटेल में:
Also Watch These Amazing gardening videos:
➡️ How To Start Terrace Garden Complete Training.
➡️ लौकी घीया / तुरई / करेला /खीरा के छोटे फल सड़कर नहीं गिरेंगे कीजिये ये ऑर्गेनिक उपाय Stop Fruit Drop
➡️ How To Grow Capsicum From Fresh Seeds At Home For Free ~ Growing Colorful Bell Pepper In Pot
➡️ Is tarah gamle me ugaiye badi badi Patta Gobi : How To Grow Cabbage in Containers : Full Updates
➡️ How To Grow Capsicum From Fresh Seeds At Home For Free ~ Growing Colorful Bell Pepper In Pot
➡️ Gamle Me Dher Sari Arbi (Taro) Ugane Ka Tarika ~ How To Grow Taro In Pot From Sowing To Harvesting
➡️ 10 रुपए में उगाइये 10 किलो अदरक ~ Secret To Grow Tons Of Ginger In Container ~With 10 Months Updates
➡️ गमले में उगाइए ढेर सारे बैंगन How to grow brinjal in pot
➡️ गमले में बड़े कद्दू उगाने का पूरा तरीका ~ How To Grow HUGE Pumpkins In Pot ~ Full Update ~
➡️ Best Method To Grow Cucumber Plant In Pot 🥒From Seed To Harvest : Gamle Me Ugaiye Dher Sare Kheere
➡️ छत पर इतने सारे आम गमले में ऐसे उगाता हूँ ग्राफ्टिंग से ~How to grow mango tree from seed and ग्राफ
➡️ इस तरीके से इतने सारे करेले उगेंगे गमले में कि हैरान रह जाएंगे How To Grow Bitter Gourd : 3G Cutting
➡️How To Grow Pomegranate In Pot From Seed To harvest : Full Updates : Tips To Get More Fruits
➡️ढेर सारे चीकू गमले में, बीज से उगाने का सबसे आसान तरीका,3 year Update: Growing sapodilla in pot
➡️ गमले में ढेरों गिलकी / तुरई उगाइए 3G कटिंग से How To Grow Sponge Gourd In Container
➡️ छत पर ढेरों लौकी / घीया उगाइए गमले में 3G Cutting से : Grow Bottle Gourd In Container : Full Updates
➡️₹50 में फ्रूट क्रेट को बदलिए बड़े ग्रोइंग कंटेनर में : DIY Make Big Planter From Scrap
➡️ किचन वेस्ट से खाद बनाने का सबसे असान तरीका How to make Compost from kitchen waste
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Oh My
Song 1 of 2
Green Green Garden
Song 2 of 2
Patrick Patrikios
Oh My
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Grow Your Own Vegetables & Fruits in Pots
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🍆 🌱 🎃 🍅🍜 🍄 🍝 🌽 🍏 🌳 🍓 🍊 🌵 🍈 🌰 🇧🇧 🍅 🍐 for Awakening and NIBBĀNA in 35) Classical Benevolent English,Roman,
Third Noble Truth: Reality of the Cessation of Suffering — Which Is to Be Actualized
is a meditative state of profound stillness and concentration in which
the mind becomes fully immersed and absorbed in the chosen object of
attention. It is the cornerstone in the development of Right
The definition (with similes)
[First jhana]
is the case where a monk — quite withdrawn from sensuality, withdrawn
from unskillful qualities — enters and remains in the first jhana:
rapture and pleasure born from withdrawal, accompanied by directed
thought and evaluation. He permeates and pervades, suffuses and fills
this very body with the rapture and pleasure born from withdrawal. There
is nothing of his entire body unpervaded by rapture and pleasure born
from withdrawal.
as if a skilled bathman or bathman’s apprentice would pour bath powder
into a brass basin and knead it together, sprinkling it again and again
with water, so that his ball of bath powder — saturated, moisture-laden,
permeated within and without — would nevertheless not drip; even so,
the monk permeates, suffuses and fills this very body with the rapture
and pleasure born of withdrawal. There is nothing of his entire body
unpervaded by rapture and pleasure born from withdrawal…
[Second jhana]
with the stilling of directed thoughts and evaluations, he enters and
remains in the second jhana: rapture and pleasure born of composure,
unification of awareness free from directed thought and evaluation —
internal assurance. He permeates and pervades, suffuses and fills this
very body with the rapture and pleasure born of composure. There is
nothing of his entire body unpervaded by rapture and pleasure born of
like a lake with spring-water welling up from within, having no inflow
from east, west, north, or south, and with the skies periodically
supplying abundant showers, so that the cool fount of water welling up
from within the lake would permeate and pervade, suffuse and fill it
with cool waters, there being no part of the lake unpervaded by the cool
waters; even so, the monk permeates and pervades, suffuses and fills
this very body with the rapture and pleasure born of composure. There is
nothing of his entire body unpervaded by rapture and pleasure born of
[Third jhana]
furthermore, with the fading of rapture, he remains equanimous,
mindful, and alert, and senses pleasure with the body. He enters and
remains in the third jhana, of which the Noble Ones declare, ‘Equanimous
and mindful, he has a pleasant abiding.’ He permeates and pervades,
suffuses and fills this very body with the pleasure divested of rapture,
so that there is nothing of his entire body unpervaded with pleasure
divested of rapture.
as in a blue-, white-, or red-lotus pond, there may be some of the
blue, white, or red lotuses which, born and growing in the water, stay
immersed in the water and flourish without standing up out of the water,
so that they are permeated and pervaded, suffused and filled with cool
water from their roots to their tips, and nothing of those blue, white,
or red lotuses would be unpervaded with cool water; even so, the monk
permeates and pervades, suffuses and fills this very body with the
pleasure divested of rapture. There is nothing of his entire body
unpervaded with pleasure divested of rapture…
[Fourth jhana]
furthermore, with the abandoning of pleasure and stress — as with the
earlier disappearance of elation and distress — he enters and remains in
the fourth jhana: purity of equanimity and mindfulness,
neither-pleasure-nor-pain. He sits, permeating the body with a pure,
bright awareness, so that there is nothing of his entire body unpervaded
by pure, bright awareness.
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
(Anguttara Nikaya, 5.28)
as if a man were sitting wrapped from head to foot with a white cloth
so that there would be no part of his body to which the white cloth did
not extend; even so, the monk sits, permeating his body with a pure,
bright awareness. There is nothing of his entire body unpervaded by
pure, bright awareness.”
(Anguttara Nikaya, 5.28)
Mastery of jhana is a mark of wisdom
“I declare a person endowed with four qualities to be one of great discernment, a great man. Which four?
is the case, brahman, where he practices for the welfare and happiness
of many people and has established many people in the noble method, that
is, the rightness of what is admirable, the rightness of what is
thinks any thought he wants to think, and doesn’t think any thought he
doesn’t want to think. He wills any resolve he wants to will, and
doesn’t will any resolve he doesn’t want to will. He has attained
mastery of the mind with regard to the pathways of thought.
attains — whenever he wants, without strain, without difficulty — the
four jhanas that are heightened mental states, pleasant abidings in the
the ending of mental fermentations — he remains in the
fermentation-free awareness-release and discernment-release, having
directly known and realized them for himself right in the here-and-now.
“…I declare a person endowed with these four qualities to be one of great discernment, a great man.”
(Anguttara Nikaya, 4.35)
Jhana and insight, hand-in-hand
There’s no jhana
for one with no discernment,
no discernment
for one with no jhana.
But one with both jhana
and discernment:
he’s on the verge
of Unbinding.
(Dhammapada, 372)
Free Online Benevolent Awakened One JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss. Consume fresh raw vegan juices🥤 & salads🥗 to live like free birds 🐦 🦢 🦅 by growing fruits 🍍
🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒in pots.
Guided Imagery Meditation of Swimming in Water for Relaxation and Inner Peace (Water Sounds)
guided imagery is a calm and relaxing visualization meditation where
you will picture yourself in the ocean, swimming in the cool ocean
water, while listening to the soft rhythmic ocean sounds of splashing
water. This guided imagery is for relaxation and letting go of stress,
anxiety and past mistakes and pain, so that you can embrace the future
and all the good things that lies ahead. So let go of negative emotions
blocking the way for positive energies to flow through and bringing you
health and healing. I always find the nature sound of water so very
relaxing and for me it is one of the best stress relief tools out there,
as water, whether it by a rippling river, ocean waves or rain, just has
this mesmerizing rhythm that evokes relaxation and true inner peace. So
listen to this guided imagery meditation if you need a way to relax and
heal your mind and body of negative emotions and energies.
Benevolent Awakened One Maitreya Project 35) Classical Benevolent English,Roman,
157K subscribers
Part 1 — Maitreya Project, Kushinagar, Uttar Pradesh, India.
is an inspiring look at the Project’s vision, architecture, and
charitable programmes. With contributions from His Holiness the Dalai
Lama, Lama Zopa Rinpoche, and many other spiritual leaders.
Part 2 — Maitreya Project Heart Shrine Relic Tour.
with the Tour to experience the way the Heart Shrine relics inspire
people all over the world to develop a heart of loving-kindness and
purify the mind-body continuum. Includes beautiful footage of the relics
Part 3 — Maitreya Peace Meditation.
Matireya Peace Meditation on loving-kindness is read by a gentle voice
so the listener can concentrate on the experience of generating the
cause of peace, within themselves and in the outer world.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -.
peace must develop from inner peace. Peace is not just the absence of
violence. Peace is the manifestation of human compassion.”.
— His Holiness the Dalai Lama.
The aim of Maitreya Project is to bring:
- long-term social and economic benefit to millions of people in northern India.
- sustained spiritual benefit to the world community.
The focus of Maitreya Project’s activities is building:
- a 500ft/152m bronze statue of the future buddha Maitreya in Kushinagar, Uttar Pradesh State.
- a 150ft/45m statue of Maitreya in Bodhgaya, Bihar State.
northern India, Kushinagar and Bodhgaya are regions where literacy
rates are very low and millions of people are living in extreme poverty,
relying on subsistence farming and menial labour.
Maitreya Project will benefit these regions through:
Education for village children from poor families, utilizing a unique
curriculum that emphasizes ethical development as well as academic
achievement; covering primary, secondary and vocational education.
- Healthcare of international standard.
Employment and commerce that will provide work for more than a thousand
people during construction as well as creating sustainable jobs for the
future and bringing thousands of related employment opportunities to
the region.
- Supporting tourism in connection with the region’s rich spiritual heritage.
- Acting as a catalyst and sustaining influence for many other infrastructural improvements.
statues, along with their throne buildings and parks, will be blessed
throughout by sacred art that is both traditional and modern.
both the long and short term, Maitreya Project will contribute
significantly to the well-being of the region and aims to become a model
of socially responsible development — environmentally sustainable,
designed and built to last at least 1,000 years.
even now, the very heart of Maitreya Project, loving-kindness, is
brought to people all over the world through the Maitreya Project Heart
Shrine Relic Tour. The Relic Tour brings together people of all
humanitarian and spiritual traditions to create the causes for world
peace by sharing the blessings of a unique and precious collection of
more than 1,000 sacred Buddhist relics.
Body Energy
Chris Hinze
Tibet Impressions
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Maha Mayawati Ji as CM attempted to complete the Benevolent Awakened One Maitreya Project.
all Awakened People of the world wanted to install the tallest
Benevolent Awakened One’s statue at Kushinara by donating smallest
denomination. Also Meditation Center for all those who wish to attain
Eternal Bliss with most modern Crematorium.
Thought that the group would like this.
*How to Meet Benevolent Awakened One Buddha Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
Dasabodhisatta-uddesa and Anagatavamsa both give instructions on what
people must do if they are to meet Buddha Metteyya. This is very
important for all those who do not attain at least the first stage of
Awakening during this Buddha Dispensation, for, as we have seen,
Benevolent Awakened One Buddha Metteyya will be the last Benevolent
Awakened One Buddha to arise in this world cycle. If a person does not
attain Awakening in this world cycle, it will be extremely difficult to
get another opportunity.
the Dasabodhisatta-uddesa,[142] Buddha Gotama says to Ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they will
be reborn in the time of Benevolent Awakened OneBuddha Ariya Metteyya.”
three actions are the basis of meritorious action (punna).[143] Through
these actions a person can be assured of rebirth in the higher planes
of existence. Developing the mind leads to the temporary purity attained
through the Jhana states. But it can also lead to insight (Vipassana)
and true liberation.
Anagatavamsa[144] gives more details. In order to meet Benevolent
Awakened One Buddha Metteyya, people should put forth effort (viriya)
and be firm (dalha), with agitated mind (ubbigga-manasa). We can surmise
that “agitated mind” means the profound stirring of the mind or sense
of urgency (samvega) that comes from realizing the urgent need to work
for liberation. All those who do good deeds and who are vigilant -
whether they are bhikkhus, bhikkhunis, laymen, or laywomen - will be
able to encounter the next Benevolent Awakened One Buddha. All those who
pay great honour to the Buddha will see the auspicious assembly of
Benevolent Awakened One Buddha Metteyya. The holy life (brahma-cariya)
should be practised. Gifts (dana) should be given. The Observance days
(Uposatha) should be kept. Loving kindness (metta) should be carefully
developed. By delighting in vigilance and meritorious actions, it will
be possible to eventually make an end to misery (dukkha).
Ledi Sayādaw[145] points out that it is necessary to make balanced
effort in terms of good conduct (carana) and right knowledge (vijja) if
one is to meet the next Benevolent Awakened One Buddha.
conduct means developing morality (sila) and concentration (samadhi).
Knowledge means developing wisdom (panna). Right conduct can be compared
to having sound limbs. Right knowledge can be compared to being able to
see. If one or the other is missing, a person will be unsuccessful. A
person may be generous and keep the permanent moral rules of the five
precepts and the eight precepts on Observance days, but if the seeds of
knowledge are not planted, that person may meet Benevolent Awakened One
Buddha Metteyya but not be able to be Awakened. If only knowledge is
developed, wrong conduct will mean that the chances of encountering the
next Benevolent Awakened One Buddha will be slight, due to the
intervening period (antara-kappa) between this Benevolent Awakened One
Buddha Dispensation and the next one.
of wrong conduct mentioned by Ven. Ledi Sayādaw are: not being
generous, being poorly guarded in physical actions, being unrestrained
in speech, and unclean in thought. Such conduct will mean rebirth in the
lower realms, either in the next life or in a future life. If people
who act in this way do manage to be reborn in a higher world, their lack
of generosity will mean they will encounter hardships, trials, and
tribulations in making a living. Through not keeping the precepts, they
are likely to meet with disputes, quarrels, anger, and hatred; and they
will be susceptible to diseases and ailments. This will make it even
harder to avoid actions leading to the lower worlds.
may be possible, however, that a person today has already prepared in
the past for attaining Awakening. If the right effort is made in this
life, that person can reach at least the first stage of Awakening and
become a Sotapanna. Then, it will be impossible to do any action that
results in rebirth in the lower realms.
will not necessarily mean that such a person will miss the opportunity
to see the next Benevolent Awakened One Buddha. Eventually, as a
Non-returner, he or she can be reborn in the Suddhavasa Brahma worlds,
and life in these worlds can span the careers of several Buddhas.[146]
a person who has enough perfections (parami) to reach Awakening in this
lifetime does not make the necessary effort, it may be possible to
become a Sotapanna in the next life in the Deva worlds. If such a person
does not practise the factors leading to Awakening, he or she will miss
out entirely during this Buddha’s Dispensation and will only be able to
attain release during the next Benevolent Awakened One Buddha’s
Ledi Sayādaw’s instructions concerning the necessary work to be done in
this life include what should be done by a person who practises bare
insight meditation.[147] One should fulfil the first eleven of the
fifteen good actions (carana-dhamma),[148] that is to say, all except
the Jhana states. The first four actions are: (1) being moral,[149] (2)
guarding the sense doors, (3) being moderate in eating, and (4)
next seven qualities are the seven good states (saddhamma) which the
Benevolent Awakened One Buddha compared to the various protections for
the citizens of a royal border town:[150]
Faith (saddha) in the Benevolent Awakened One Buddha is like a deeply embedded pillar.
Modesty (hiri) is like a deep, wide moat and means the disciple is ashamed of wrong conduct in body, speech, and mind.
from doing wrong (ottappa) is like a high, wide road surrounding the
city and means the disciple is concerned with avoiding wrong conduct in
body, speech, and mind.
of great learning (bahu-sacca) is like a great armoury of spears and
swords. A person who has heard much, who remembers what was heard, and
who treasures it means a person who knows the Benevolent Awakened One
Buddha’s Doctrine.
(viriya) is like a large army protecting the city, for a person should
rouse energy to get rid of unskilled mental states, to acquire skilled
mental states, to be steadfast, firm in advance, and persevere with
skilled mental states.
(sati) is like a wise, intelligent gate keeper who refuses entrance to
unknown people and only lets in those who are known. A person should
have the highest degree of mindfulness and discrimination.
(panna) is like a high, wide rampart covered with plaster. A person
should possess wisdom leading to (the cutting off of) rise and fall,
with the noble penetration leading to the complete destruction of
seven of these good states enable a person to abandon wrong actions and
cultivate good actions, to abandon what is blameworthy and develop
blamelessness. Thus he develops purity.
need not worry about whether we will be able to attain the goal of
Nibbana in this life or whether we will only be able to do so under
Benevolent Awakened One Buddha Ari Metteyya. If we make the best effort
we can, such questions will take care of themselves. We must grow as
much as possible in sila, samadhi, and panna, confident that in this way
we will be able to come to the end of all suffering.
Truth Will Triumph!
Charlie Chaplin LaVegano
A vegan global fast food chain has arrived in India! With locations all
around Bangalore and plans to expand across the country, this has
quickly become a favourite for many city vegans. The burgers, pizzas
wraps ice creams are all delicious items offered at very affordable
prices. It’s the ideal place to gather with friends, family members or
just yourself. You can learn more here.
Vegan Vogue
quaint restaurant in Indiranagar boasts a menu that includes vegan
Japanese, Italian, African and Asian dishes. Whether you’re new to the
world of plant-based cuisine or feeling adventurous enough for
anything—the fun is just beginning at Vegan Vogue! It’s the perfect
place for a birthday dinner. You can learn more here. (…/vegan-vogue-bangalore-274457)
For more vegan options across Bangalore, check out the Indian Beginner’s Guide to Veganism ( This comprehensive resource provides everything you need to know about going plant-based in India.
Chinita Real Mexican Food
is the only place in Bangalore that serves authentic Mexican cuisine.
Not only is it affordable, you can enjoy flipping through an entirely
vegan menu including churros, house-made vegan cheese and soyrizo—plus
tacos, enchiladas, burritos and nachos! If you’re looking for something
different from your usual Indian fare (and maybe even a spot where all
of your friends will be able to find something!), this is the place to
go! You can learn more here. (
Habibi Falafel
you’re a seasoned vegan in Bangalore, then you probably guessed this
restaurant would be on our guide. It’s a completely vegetarian falafel
chain that is very friendly towards vegans! Get the freshest vegan
falafel wraps, burgers, sandwiches, and platters at an affordable price.
In addition, the owners are making great strides toward reducing food
packaging and waste. You can learn more here. (
Go Native
organic vegetarian restaurant offers vegan south indian dishes, pizza,
and ice cream! It has a great atmosphere for meeting with friends to
enjoy dinner on the rooftop. You can learn more here. (
Burma Burma
you tried Burmese cuisine? Now you can with lots of exciting vegan
options. It’s a little more expensive than most restaurants in town, so
dress up for a special occasion like a graduation dinner! They offer
delicious mock meats, tofu and falafel proteins that can be made into
hearty dishes. You can learn more ( ( (
Green Theory
restaurant’s vegetarian menu has a number of vegan options. Their
continental dishes, Italian specialties, and delicious drinks are sure
to please any palate. You can learn more here. (
Super Easy Vegetables you can grow on terrace ~ Fruits And Vegetables To Grow In Pots with updates

64) Classical Benevolent Khmer- ខ្មែរបុរាណ,

របៀបដាំដំណាំហូបផ្លែ៨មុខតាមក្បួនហុងស៊ុយដើម្បីនាំលាភសំណាង - KH108
🍍🍍🍊🍌🍇🍌🍎🍉🍒🍒🍆🍆🎃🍅🍜🍅🍜🍝🌽🍓🌳🍓🍓🍈🍈🌰🌰🍐🍐សម្រាប់ការភ្ញាក់ដឹងខ្លួននិងNibbānaក្នុង 64) មានគុណធម៌បុរាណខ្មែរ
សេចក្តីពិតដ៏ថ្លៃថ្នូទីបី: ភាពពិតនៃការបញ្ឈប់នៃការរងទុក្ខដែលត្រូវបានធ្វើឱ្យក្លាយជាការពិត
និយមន័យ (ជាមួយស៊ីមមីល)
- ចូលហើយនៅតែស្ថិតក្នុងភណ្ឌសមទីមួយ:


- ដែលមានជាតិសំណើមមានសំណើមនៅក្នុងនិងគ្មាន -




Permeate និង Pervade, sustuse, sustuse


លោកបានចូលហើយនៅស្ថិតិទី 3 ដែលថាអភិជនប្រកាសថា ‘សមហេតុសមផលហើយមានភាពរីករាយ។





[JHANA ទី 4]
4: ភាពបរិសុទ្ធនៃភាពស្មើគ្នានិងការសប្បាយរីករាយ។



(Anguttara Nikaya, 5.28)



(Anguttara Nikaya, 5.28)
ខ្ញុំសូមប្រកាសថាមានគុណសម្បត្តិ 4 យ៉ាងដើម្បីក្លាយជាការវែកត្រង់ដ៏អស្ចារ្យមួយដែលជាបុរសអស្ចារ្យម្នាក់។ មួយណា?


- នៅពេលណាដែលគាត់ចង់បានដោយគ្មានការលំបាក, ដោយគ្មានការលំបាក -
ferments ផ្លូវចិត្ត -
“… ខ្ញុំសូមប្រកាសថាមានគុណសម្បត្តិទាំងបួននេះដើម្បីក្លាយជាការវែកញែកដ៏អស្ចារ្យមួយដែលជាបុរសអស្ចារ្យម្នាក់” ។
(Anguttara Nikaya, 4.35)
មិនមាន Jhana ទេ
(Dhammapada, 372)
Bolsiss ដ៏អស់កល្ប។
រូបភាពប្រកបដោយការធ្វើសមាធិនៃការហែលទឹកក្នុងទឹកសម្រាប់ការសំរាកលំហែនិងសន្តិភាពខាងក្នុង (សំឡេងទឹក)

ៗ ទាំងអស់ដែលនៅខាងមុខ។


មានមេអំបៅភ្ញាក់ដឹងខ្លួនគម្រោង Maitreya មួយរបស់ Maitreya 64) មានគុណធម៌បុរាណខ្មែរ
អតិថិជន 157 គ
ផ្នែកទី 1 - គំរោង Maitreya, Kushinagar, uttar pradesh, ឥណ្ឌា។
ជាមួយនឹងការចូលរួមវិភាគទានពីភាពបរិសុទ្ធរបស់គាត់ដាឡៃឡាម៉ា, ឡាម៉ា ZoPa
Rinpoche និងមេដឹកនាំខាងវិញ្ញាណជាច្រើនទៀត។
ផ្នែកទី 2- គម្រោងគំរោងផ្លូវភេទដៃជណ្តើរយន្តដំណើរកំសាន្ត។
ផ្នែកទី 3 - ការធ្វើសមាធិសន្តិភាពមេត្រី។
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ទេ - ទេ -
- - - - - - - - - - - - - ទេ - ទេ - - - - - - - - - - ។
សន្តិភាពគឺជាការបង្ហាញសេចក្តីមេត្តាករុណារបស់មនុស្ស។ ” ។
- ភាពបរិសុទ្ធរបស់គាត់ដាឡៃឡាម៉ា។
គោលបំណងរបស់គម្រោង Maitreya គឺការនាំយកមក:
- ផលប្រយោជន៍សេដ្ឋកិច្ចនិងសេដ្ឋកិច្ចរយៈពេលវែងដល់ប្រជាជនរាប់លាននាក់នៅភាគខាងជើងប្រទេសឥណ្ឌា។
- ទ្រទ្រង់ផលប្រយោជន៍ខាងវិញ្ញាណដល់សហគមន៍ពិភពលោក។
ការផ្តោតអារម្មណ៍របស់សកម្មភាពរបស់គម្រោង Maitreya គឺការកសាង:
- រូបសំណាកសំរិទ្ធ 500 ហ្វីត / 152 មនៃសំរិទ្ធអនាគតព្រះពុទ្ធព្រះពុទ្ធ Maitreya ក្នុងប្រទេស Kushinagar, រដ្ឋអ៊ូតាប្រាសុង។
- រូបសំណាកចំនួន 150 ហ្វីត / 45 មមរបស់មេទ័ពនៅទីក្រុងបូហ្កាយ៉ារដ្ឋប៊ីហារ។
Kushinagar និង Bodhgaya
គម្រោង Maitreya នឹងផ្តល់ផលប្រយោជន៍ដល់តំបន់ទាំងនេះតាមរយៈ:
គ្របដណ្តប់ការអប់រំបឋម, អនុវិទ្យាល័យនិងវិជ្ជាជីវៈ។
- ថែទាំសុខភាពនៃស្តង់ដារអន្តរជាតិ។


- គាំទ្រដល់ទេសចរណ៍ទាក់ទងនឹងមរតកខាងវិញ្ញាណដែលសំបូរទៅដោយតំបន់។
- ដើរតួជាកាតាលីករនិងទ្រទ្រង់ឥទ្ធិពលសម្រាប់ការកែលម្អហេដ្ឋារចនាសម្ព័ន្ធដទៃទៀត។
1000 ឆ្នាំ។

1000 ។

http: // …
Chris Hinze
Maha Mayawati Ji នៅពេលដែលស៊ីអឹមបានប៉ុនប៉ងបញ្ចប់ការដាស់តឿនគម្រោងដែលភ្ញាក់ពីដំណេករបស់ Maitreya ។
Kushinara ដោយបរិច្ចាគនិកាយតូចជាងគេបំផុត។
របៀបដែលត្រូវជួបការភ្ញាក់ដឹងខ្លួនភ្ញាក់ពីព្រះពុទ្ធ Metteyya *
Namo Tassa bhagavato arahatto sammasamambdhassa
និង Anagatavamsa
Metteyya ។


Dasabodhisatta-Uddesa [142] ព្រះពុទ្ធបាននិយាយទៅកាន់ Ven ។ Sariputta
ប្រសិនបើពួកគេជួបប្រទះការបង្រៀនរបស់ខ្ញុំ (សាណា) ផ្តល់អំណោយរបស់ខ្ញុំ
(ដាណា) សង្កេតមើលសីលធម៌ (ស៊ីឡា) និងដាំដុះការអភិវឌ្ឍនៃចិត្ត (បាវ៉ាណា)
នឹងត្រូវបានដាក់បំរើវិញនៅពេលដែលអ្នកដែលមានចិត្តល្អដាស់ដាស់ Onevolent
OneBuddha Ariya Metteyya ។
(PUNNA) ។ [143]

ប៉ុន្តែវាក៏អាចនាំឱ្យមានការយល់ដឹងទូលំទូលាយ (វិបស្សនា) និងការរំដោះពិត។

[144] ផ្តល់ព័ត៌មានលម្អិតបន្ថែម។ ដើម្បីជួបការដាស់តឿនដែលភ្ញាក់ដឹងខ្លួននៅ
Metteyya ប្រជាជនគួរតែខិតខំប្រឹងប្រែង (Viriya) ហើយត្រូវបានក្រុមហ៊ុន
(Dalha) ដោយមានអារម្មណ៍ច្របូកច្របល់ (Ubbigga-Manasa) ។
យើងអាចសន្និដ្ឋានបានថា “គំនិតដែលមានអារម្មណ៍ច្របូកច្របល់”
(Samvega) ដែលបានមកពីការសំរេចបាននូវតម្រូវការបន្ទាន់ក្នុងការធ្វើការរំដោះ។
អស់អ្នកដែលធ្វើអំពើល្អនិងអ្នកដែលមានការប្រុងប្រយ័ត្នប្រឡាយ -
ថាតើពួកគេជាអ្នកប្រុងប្រយ័ត្ន - ថាតើពួកគេជាអ្នកប្រដាប់ដោយព័ទ្ធ Bhikkhus,
Bhikkhunis, ឧបាសិកា, ឬ PlayWomen -
Metteyya ។ ជីវិតបរិសុទ្ធ (ព្រហ្ម - ខារីយ៉ា) គួរតែត្រូវបានអនុវត្ត។ អំណោយ
(ដាណា) គួរតែត្រូវបានផ្តល់ឱ្យ។ ថ្ងៃសង្កេតការណ៍ (Uposatha)
គួរតែត្រូវបានរក្សាទុក។ សេចក្តីសប្បុរសប្រកបដោយសេចក្តីស្រឡាញ់ (METTA)
(ឌុកខេ) ។
។ លោក LiG Sawādawaw [145]
ចង្អុលបង្ហាញថាវាចាំបាច់ក្នុងការខិតខំប្រឹងប្រែងប្រកបដោយតុល្យភាព (ការ៉ាណា)
និងចំណេះដឹងត្រឹមត្រូវ (VIJJA)
(ស៊ីឡា) និងការផ្តោតអារម្មណ៍ (សាម៉ាឌី) ។
ចំណេះដឹងមានន័យថាការអភិវឌ្ឍប្រាជ្ញា (បញ្ញា) ។


Ven ។ Lei Sayādawawawawគឺ:









deva ។
។ សេចក្តីណែនាំរបស់លោក Liie
[147] មួយគួរតែបំពេញនូវ 11 លើកដំបូងនៃសកម្មភាពល្អដប់ប្រាំមួយ (កាណាណា -
ធម្តី) [148] ដែលត្រូវនិយាយថាលើកលែងតែចាហាណាកាត់។ សកម្មភាពទាំងបួនដំបូងគឺ:
(1) មានសីលធម៌, [149] (2) ការពារទ្វារដ៏ខ្លាំងក្លា (3)
មានទំហំប៉ុនកម្រិតមធ្យមនិង (4) ភ្ញាក់។
7 (សាដាមហាំម៉ម)
សេចក្តីជំនឿ (សាដាដា) ក្នុងការដាស់តឿនព្រះពុទ្ធមួយគឺដូចជាសសរស្តម្ភដែលបានបង្កប់យ៉ាងខ្លាំង។
(Bahu-Sacca) គឺដូចជាសំពត់ដ៏អស្ចារ្យនៃលំពែងនិងដាវ។ មនុស្សម្នាក់ដែលបាន
heard ច្រើនតើអ្នកណានឹកចាំអំពីអ្វីដែលបាន heard
(បញ្ញា) គឺដូចជាកំពែងដែលមានទទឹងខ្ពស់ដែលគ្របដណ្ដប់ដោយម្នាងសិលា។
មនុស្សម្នាក់គួរតែមានប្រាជ្ញាដែលនាំឱ្យ (ការកាត់ផ្តាច់នៃការកើនឡើង)
Metteyya ។
Charlie Chaplin Lavano
ជាមួយនឹងទីតាំងទាំងអស់នៅជុំវិញទីក្រុង Bangalore




- ភាពសប្បាយរីករាយទើបតែចាប់ផ្តើមនៅ Vegan Vogue!
អ្នកអាចស្វែងយល់បន្ថែមនៅទីនេះ។ (…/vegan-vogue-bangalore-274457)

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65) Classical Benevolent Kinyarwanda

HOW TO TURN YOUR MISTAKES INTO YOUR SUCCESS | Its never too late | Buddhist story |
Words of Wisdom
586K subscribers
A short
motivational story from which you can learn how to turn your mistakes
into your success. In this Zen story you will learn that it is never too
late in life. You always have chance to correct your mistakes and
change your life. Therefore whenever you are going through hard times in
your life never forget lesson learned from this story. In this story
you will learn that how karma can remove your bad luck. hope you will
like this. Thanks
https://buddhist -spiritual
Ubuzima nta butunzi bufite
Gukura imboga zawe & imbuto zawe
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🍆 🍆 🍆 🍅🍜 🍄 🍄 🍝 🌽 🌳 🌳 🌳 🍓 🇧🇧 🌵 🍅 🌰 🌰 🌰 🍊 🍊 🇧🇧 🌰 🌰 🇧🇧 🇧🇧 🇧🇧 🍊 🍊 🍊 🇧🇧 🇧🇧 🇧🇧 🇧🇧 🍅 🍐 🍊 🇧🇧 🇧🇧 🇧🇧 🍐 🍐 🍐 🍐 🍊 🇧🇧 🍐 🍐 🇧🇧 🍐 🍐 🍐 🍐 chedvolent Kinyarwanda
Ukuri kwa gatatu Icyaha: Ukuri kwihagarika imibabaro - bigomba kuba ingirakamaro
ni imiterere yo gutekereza cyane no kwibandaho aho ubwenge bubi kandi
bugashyirwa mubikorwa byatoranijwe. Nigifurume mugutezimbere kwibanda
Igisobanuro (hamwe na similes)
[Yana Yambere
“Hariho urubanza aho umubikira - yakuwe mu majwi, yakuwe mu mico
idafite ishingiro - yinjira kandi aguma muri Jhana ya mbere: Kuzamurwa
no kwinezeza no kwinezeza no gusuzuma. Yaranyeganyega kandi arakwira,
arahagarara kandi yuzuza uyu mubiri cyane hamwe no Kuzamurwa no
kwinezeza byavutse kubikuramo. Ntakintu cyumubiri we kidasohowe no
Kuzamurwa no kwinezeza wavutse kubikuramo.
guhiga kwuburozi cyangwa umutoza wuburozi asuka ifu yo kwiyuhagira
mumiringa yumuringa hanyuma akayicamo amazi, kugirango umupira we wo
kwiyuhagire, uzura, wuzuyemo kandi udafite - byashobokaga gutonyanga;
Nubwo bimeze bityo, umubikira yinjira, arahagarara kandi yuzuza uyu
mubiri cyane hamwe no Kuzamurwa no kwinezeza byavutse kubikuramo.
Ntakintu cyumubiri we kidahuye no Kuzamurwa no kwinezeza wavutse
kubikuramo …
[Kana wa kabiri]
ati: “Byongeye kandi, hagamijwe ibitekerezo n’ibitekerezo byayobowe,
yinjira kandi biguma muri Juna ya kabiri: Kuzamurwa no kwinezeza no
kumenyera imyumvire idahwitse no gusuzuma. Yaranyeganyega kandi
arakwira, arahagarara kandi yuzuza uyu mubiri cyane hamwe no Kuzamurwa
no kwinezeza byavutse gutuza. Ntakintu cyumubiri we kidasohowe nuburinzi
no kwinezeza byavutse gutuza.
n’ikiyaga gifite amasoko-amazi amasoko avuye imbere, nta murasa uturuka
mu burasirazuba, iburengerazuba, amajyaruguru, no mu majyepfo, kugira
ngo amazi ameze neza, ku buryo umutungo ukonje wuzuye uva mu kiyaga
cyarabatera imbere mu kiyaga cyaba kiri mu kiyaga cyaba kiri mu kiyaga
cyakaba ari mu kiyaga cyakaba ari mu kiyaga cyakaba ari mu kiyaga
cyakaba ari mu kiyaga cyakaba ari mu kiyaga cyakaba ari mu kiyaga
cyaragenda neza mu kiyaga cyakaba ari mu kiyaga cyakaba ari mu kiyaga
cyakaba ari mu kiyaga cyakaba ari mu kiyaga cyakaba ari mu kiyaga
cyakaba ari mu kiyaga cyakaba ari mu kiyaga cyakaba ari mu kiyaga
cyakaba ari mu kiyaga cyakaba ari mu kiyaga cyaragenda neza mu kiyaga
cyaka Premeate na Fexvade, Hagarika kandi wuzuze n’amazi akonje, nta
mutwe w’ikiyaga uva mu mazi akonje; Nubwo bimeze bityo, umubikira
aranyerera kandi arakwira, arahagarara kandi yuzuza uyu mubiri cyane
hamwe no Kuzamuka no Kuvuka. Ntakintu cyumubiri we kidahuye no Kuzamurwa
no kwinezeza byavutse gutuza …
[Yana ya gatatu]
ibyo, hamwe no kuzamurwa, akomeza kubanganijwe, akomeza kubanganijwe,
akomeza kuba maso, kandi akaba maso, kandi yumva umunezero n’umubiri.
Yinjiye kandi aguma mu Jhana wa gatatu, abahiga batangaza bati: ‘Afite
ubumenyi, akomeye kandi akize kandi yuzuye kandi yuzuza uyu mubiri neza,
kugira ngo ahagarare Ntakintu cyumubiri we cyose kidahuye nibyishimo
byinamye kuzamurwa.
mu cyuzi cy’ubururu-, cyera-, cyangwa umutuku-lotus, hashobora kuba
tobiriya y’ubururu, yera, cyangwa itukura, yavutse mu mazi, ikure mu
mazi kandi igahagarara idahagaze of the water, so that they are
permeated and pervaded, suffused and filled with cool water from their
roots to their tips, and nothing of those blue, white, or red lotuses
would be unpervaded with cool water; Nubwo bimeze bityo, umubikira
asenyuka kandi arakwira, arahagarara kandi yuzuza uyu mubiri cyane
umunezero wicyambere cyo kuzamuka. Ntakintu cyumubiri we kidahungabanye
nibyishimo byinamye kuzamurwa …
[Kana ya Kane]
hamwe no kureka ibinezeza no guhangayika - Nkurikije uko kwishima no
guhinga - yinjira kandi bikakomeza kuba muri Jhana ndetse no mu
buryarya, cyangwa ububabare. Yicaye, yinjira mu mubiri ufite ubumenyi
bwera, bwera, ku buryo nta kintu n’umubiri we wose kidahungabanye,
umugabo yari yicaye apfunyitse kuva ku mutwe kugeza ku birenge kugira
ngo umwenda we utaba umwenda wera; Nubwo bimeze bityo, umubikira yicaye,
yinjira mu mubiri we ufite ubumenyi bwera, bwera. Nta kintu n’umubiri
we wose uva mu kaga, uzi neza. “
(Anguttara Nikaya, 5.28)
umugabo yari yicaye apfunyitse kuva ku mutwe kugeza ku birenge kugira
ngo umwenda we utaba umwenda wera; Nubwo bimeze bityo, umubikira yicaye,
yinjira mu mubiri we ufite ubumenyi bwera, bwera. Nta kintu n’umubiri
we wose uva mu kaga, uzi neza. “
(Anguttara Nikaya, 5.28)
Ubuhanga bwa Jhana nigice cyubwenge
Ati: “Ndatangaza ko umuntu yahawe imico ine ngo abe umwe mu bushishozi, umuntu ukomeye. Niyihe bane?
“Hariho, Brahman, aho ashyiraho imibereho myiza n’ibyishimo by’abantu
benshi kandi yashinze abantu benshi muburyo bwiza, ni ukuvuga
ubunyangamugayo bwibishimwa.
“Yibwira ko ashaka gutekereza, kandi ntatekereze ku bitekerezo adashaka
gutekereza. Ashaka icyemezo icyo ari cyo cyose ashaka, kandi nta
n’umwenzuro adashaka. Yageze ku bumenyi bw’igitekerezo abitewe n’inzira
- igihe cyose ashaka, nta kibazo, nta kibazo - kimwe cya Jhana mu
mirimo miremire yo mu mutwe, kubunga bushimishije hano - na-ubungubu.
“Hamwe no kurangiza imitekerereze yo mu mutwe - aguma mu kaga-kutamenya
neza no kurekura ubushishozi no kudashishoza - kurekura ubushishozi,
kugira bizwi, kugira ngo abimenyesheho imbere - na - ubungubu.
“… Ndatangaza ko umuntu yahawe iyo mico ine ngo abone ubushishozi bukomeye, umuntu ukomeye.”
(Anguttara Nikaya, 4.35)
Juna n’ubushishozi, intoki
Nta Jhana
Ku muntu nta bushishozi,
Nta bushishozi
kuri umwe udafite Jhana.
Ariko umwe hamwe na Juna bombi
Ari hafi
yo kudahagarika.
(Dhammapada, 372)
Kubuntu Kumurongo Wubusa wakanguye One JC Guhumeka Kureka Nibbāna umunezero w’iteka. Koresha imitobe mishya vew veices🥤 & salade🥗 kugirango ubeho nkinyoni zubuntu 🐦 🦢 🦅 muguhinga imbuto 🍍
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Gutekereza amashusho yamashusho yo koga mumazi kugirango turuhure n’amahoro yo mu mutima (amajwi y’amazi)
mishusho yayobowe ni gutekereza cyane kandi bihuriye heza aho
uzatekereza mu nyanja, koga mumazi meza yo mu nyanja, mugihe utega
amatwi inyanja yoroheje y’amazi aca. Iyi mishusho yayoboye ni
iy’ubusambanyi no kureka guhangayika, guhangayika no kubabara byashize
nububabare bwashize, kugirango ubashe kwakira ejo hazaza nibintu byiza
byose biri imbere. Reka rero bigende kumarangamutima mabi bibuza inzira
yimbaraga nziza gutembera no kukuzanira ubuzima no gukira. Buri gihe
nsangamo imiterere yimiterere yamazi cyane kandi kuri njye nimwe
mubikoresho byubutabazi, nkuko amazi, yaba afite injyana yaka, gusa
imvura igatera kwidagadura kandi amahoro yo mu mutima. Umva rero
gutekereza kw’amashusho yayoboye niba ukeneye inzira yo kuruhuka no
gukiza ubwenge bwawe n’umubiri w’amarangamutima n’imbaraga mbi.
Ineza yakanguye umushinga umwe wa Maitreya 65) Credevolent Kinyarwanda
157K abafatabuguzi
Igice cya 1 - Umushinga wa Maitreya, Kushinagar, Uttar Pradesh, Ubuhinde.
ni ukureba icyerekezo cyumushinga, ubwubatsi, na gahunda zigiraneza.
Imisanzu yerekeranye no kwera kwe, Lama Zopa Rinpoche, naho abandi
bayobozi benshi b’umwuka.
Igice cya 2 - Maitreya Umushinga Umutima Shrine Kuzenguruka Urugendo.
hamwe nurugendo kugirango ubone uburyo Umutima Shrine Ibisigisigi
bitera abantu kwisi kwisi kugirango uteze umutima wuje urukundo-ukomeza
kubaho. Harimo amashusho meza yicyicaro ubwabo.
Igice cya 3 - Gutekereza Amahoro ya Maitreya.
kumahoro ya Matireya ku buntu bwuje urukundo busomwa nijwi ryoroheje
kugirango abumva bushobora kwibanda kubibazo byamahoro, muri bo no mu
isi yo hanze.
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- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
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- - - - - - - - - - - - - - - - - - - - - - - - - - - — -.
ku isi agomba gukura kuva mu mahoro yo mu mutima. Amahoro ntabwo ari
ukubura urugomo gusa. Amahoro ni ukugaragaza impuhwe zabantu.”.
- Ubutagatifu bwe Dalai Lama.
Intego y’umushinga Maitreya ni uguzana:
- Imibereho y’igihe kirekire n’imibereho myiza y’abantu bo mu majyaruguru y’Ubuhinde.
- Inyungu zumwuka kumuryango wisi.
Ibyibandwaho mubikorwa byumushinga wa Maitreya nukubaka:
- Igishusho cya 500ft / 152m cy’Imicuro ya Buda Maitreya i Kushinagar, Leta ya Uttar Pradesh.
- Igishusho 150/45 kuri Maitreya muri Bodhgaya, Leta ya Bihar.
majyaruguru y’Ubuhinde na Bodhgaya ni uturere duhemba ariho cyane kandi
miriyoni z’abantu babayeho mu bukene bukabije, bishingikirije ku
buhinzi butunzwe n’imirimo.
Umushinga wa Maitreya uzagirira akamaro uturere binyuze:
Uburezi kubana bo mu midugudu kuva mumiryango ikennye, gukoresha
integanyanyigisho zidasanzwe zishimangira iterambere ryimyitwarire hamwe
nibyagezweho namasomo; Gupfuka amashuri abanza, yisumbuye kandi
- Ubuzima bw’amahanga mpuzamahanga.
Akazi n’ubucuruzi bizatanga akazi ku bantu barenga igihumbi mu gihe cyo
kubaka kimwe no gushyiraho imirimo irambye y’ejo hazaza no kuzana
amahirwe ibihumbi n’ibihumbi bifitanye isano n’akazi.
- Gushyigikira ubukerarugendo bijyanye n’umurage ukize wo mu mwuka.
- Gukora nkumusemburo no gukomeza imbaraga zindi nyungu rusange.
Ibishusho byombi, hamwe nimitwe yabo nintebe yabo, bazahabwa imigisha muburyo bwera bugu gakondo nibigezweho.
rwego rwo mu gihe kirekire kandi gito, umushinga wa Maitreya uzagira
uruhare mu mibereho myiza y’akarere kandi bigamije kuba icyitegererezo
cyo gukura mu mibereho - birambye, byateguwe kandi byubatswe byibuze
imyaka 1.000.
n’ubu, umutima wumushinga wa Maitreya, ineza yuje urukundo, igenwa
kubantu kwisi yose binyuze mumutima wa Maitreya Uruzitiro. Urugendo
rurirukana ruhuza abantu mu migenzo yose y’ubutabazi no mu rwego rwo
kurema amahoro ku isi basangira imigisha idasanzwe kandi y’agaciro yo
gusuzuma ibisigisigi birenga 1.000.
http: // …
Ingufu z’umubiri
Shaka YouTube Premium
Maha mayawati ji nkuko cm yagerageje kurangiza neza umushinga umwe wakangutse umushinga umwe wa Maitreya.
abantu bose bakangutse ku isi bashakaga kwishyiriraho neza Ineza ndende
yakanguye igishusho c’isi i Kushimena mu gutanga amadini make. Kandi
bizirikana ikigo kubantu bose bifuza kugera ku byishimo byiteka hamwe
nabakinnyi benshi ba kijyambere.
Yatekereje ko itsinda ryifuza ibi.
* Uburyo bwo Guhura neza Kanguka Budteyya *
Namo Tassa Bhagavato Arahatto Sammambaddhassa
na Anagata na bombi batanga amabwiriza kubyo abantu bagomba gukora niba
bagomba guhura na Buda Metteyya. Ibi ni ingenzi cyane kubantu bose
badashobora kwihesha igihe cyambere cyo gukanguka muri iki gitabo cya
Buda, kuko, nkuko twabibonye, ​​bwumvikane bwa nyuma bwuzuye bwakanguye
muri iyi budha. Niba umuntu atagera kuri uru ruziga muriyi si yisi,
bizagorana cyane kubona andi mahirwe.
Dasabodhisatta-Uddesa, [142] Buda Gotama abwira ven. Sariputta, “Ntabwo
abantu bose bazabona umubiri wanjye. Niba bahuye ninyigisho zanjye
(sasana), tanga impano (Dana), no gutsimbataza ibitekerezo (Bhavana),
binyuze mu mbuto zibyo, bo bizavuka ubwa kabiri mugihe cyiza cya
Onevolent yakangutse Onebudha Ariya Metteyya. “
bikorwa bitatu nibyo shingiro ryibikorwa byingenzi (PUNNA). [143]
Binyuze muri ibyo bikorwa umuntu ashobora kwizezwa ko kuvuka ubwa kabiri
mu ngurube zo hejuru. Gutezimbere ibitekerezo biganisha ku kwezwa
by’agateganyo byagezweho muri Leta ya Jhana. Ariko irashobora kandi
kuganisha ku bushishozi (Vipassana) no kwibohora nyabyo.
[144] itanga ibisobanuro birambuye. Kugirango duhuze neza Budtet
Ferteyya, abantu bagomba gushyiramo ingufu (Visiya) kandi bakaba
bashikamye (Dalha), bafite ibitekerezo bikaze (UBBIGga-Manana).
Turashobora gutangaza ko “ibitekerezo bihamye” bivuga kwishima cyane
ibitekerezo cyangwa kumva ko byihutirwa (Samsoga) bituruka kumenya ko
byihutirwa gukora kwitonda. Abakora ibikorwa byiza kandi ni bande bari
maso - baba bhikkhus, Bhikkhus, abalayiki, cyangwa abaryatsi,
bazashobora guhura n’abataha bakurikira babyutse buddha. Abiha
icyubahiro cyinshi kuri Buda bazabona iteraniro ryiza ryabantu beza
bakangutse Budteyya. Ubuzima Bwuzuye (Brahma-Cariya) bigomba gukorwa.
Impano (Dana) zigomba gutangwa. Iminsi yo kwizihiza (UPASATHA) igomba
kubikwa. Ineza yuje urukundo (Metta) igomba gutezwa imbere neza.
Mugushimira kuba maso no mubikorwa byiza, bizashoboka amaherezo bituma
habaho amakuba (Dukkha).
Legi Sayādaw [145] yerekana ko ari ngombwa kugira imbaraga zuzuye mu
bijyanye n’imyitwarire myiza (carana) n’ubumenyi bwiza (vijja) niba
umuntu agomba guhura na buddhalet yakanguye Buda.
myiza isobanura guteza imbere imyitwarire (Sila) no kwibanda
(Sampadhi). Ubumenyi bisobanura guteza imbere ubwenge (panna).
Imyitwarire myiza irashobora kugereranywa no kugira ingingo zumvikana.
Ubumenyi bukwiye bushobora kugereranywa no gushobora kubona. Niba umwe
cyangwa undi wabuze, umuntu ntatsinzwe. Umuntu arashobora gutanga kandi
akurikiza amategeko ahoraho yiminsi itanu hamwe niminsi umunani muminsi
yo kwizihiza, ariko niba imbuto yubumenyi idaterwa, uwo muntu ashobora
gukangurira neza Budteyya ariko akaba adashobora gukanguka. Niba gusa
ubumenyi bwatejwe imbere, imyitwarire idahwitse isobanura ko amahirwe yo
guhura nubwenge bwakurikiyeho bwakanguye buddha, kubera igihe cyagenwe
(Antara-Kappalent yakanguye Dispentation imwe na etapp.
zimyitwarire mibi yavuzwe na ven. Legi Sayādaw ni: Kutagira ubuntu,
kurindwa nabi mubikorwa byumubiri, kuba nta kibazo afite, kandi
gihumanye mubitekerezo. Imyitwarire nkiyi izasobanura kuvuka mu kibanza
cyo hepfo, haba mubuzima butaha cyangwa mubuzima buzaza. Niba abantu
bakora muri ubu buryo bakora ubwa kabiri mu isi nkuru, kutagira ubuntu
kwabo bizasobanura ko bazahura n’ingorane, ibigeragezo, n’amakuba yo
kubaho. Binyuze mu kudakomeza amategeko, birashoboka ko bahura
namakimbirane, amakimbirane, uburakari, n’inzangano; Kandi bazashobora
kwibasirwa n’indwara n’indwara. Ibi bizakomeza kurushaho kwirinda
ibikorwa biganisha ku isi yo hepfo.
ariko, ko umuntu uyumunsi yamaze gutegura kera kugirango agere kubyuka.
Niba imbaraga zukuri zakozwe muri ubu buzima, uwo muntu arashobora
kugera byibuze icyiciro cya mbere cyo kubyuka no kuba sotapanna. Noneho,
ntibizashoboka gukora igikorwa icyo aricyo cyose gitera kuvuka mu
kibanza cyo hepfo.
ntibizasobanura ko umuntu nkuyu azabura amahirwe yo kubona ubutaha
bwunguka yakanguye buddha imwe. Amaherezo, nkumutatanye, arashobora
kuvuka ubwa kabiri mu isi ya Suddhavasa kwisi, kandi ubuzima bwo muri
iyi si birashobora kumara umwuga wa Buddhas. [146]
umuntu ufite ubutungane buhagije (parami) kugirango agere muri ubu
buzima bukenewe, ntibishoboka kuba sotapanna mubuzima butaha. Niba
umuntu nkuyu adakora ibintu biganisha kubyuka, azabura rwose muri iki
gihe cya Buda kandi azashobora kurekura mugihe cyakurikiyeho cyunamye
cyakanguye ineza imwe ya Buda.
Amabwiriza ya Legi Salledaw yerekeye akazi kakenewe ko gukorwa muri ubu
buzima harimo ibigomba gukorwa numuntu ukora ubushishozi bwo gutekereza
nabi. [147] Umuntu agomba gusohoza cumi n’umwe wa mbere mu bikorwa cumi
na bitanu (Carana-Dhathma), [148] ni ukuvuga, usibye ibihugu bya Jhana.
Ibikorwa bine byambere ni: (1) Kuba umuco, [149] (2) kurinda imiryango,
(3) gushyira mu gaciro mu kurya, no (4) gukanguka.
irindwi ikurikira nibihugu birindwi byiza (Saddhamma) ibyo kuba byiza
byakanguye buddha umwe ugereranije nabaturage b’umupaka wa cyami: [150]
Kwizera (Saddha) muri Convevolent yakanguye buddha imwe ameze nkinkingi yazimye cyane.
(Hiri) ni nk’inyoni ndende, nini kandi bivuze ko umwigishwa afite isoni
z’imyitwarire idahwitse mu mubiri, imvugo, n’ubwenge.
gukora nabi (Ottappa) ni nk’umuhanda muremure, ukikije umujyi kandi
ukaba umwigishwa uhangayikishijwe no kwirinda imyitwarire mibi mu
mubiri, imvugo, n’ubwenge.
mu myigire ikomeye (Bahu-Sacca) ni nk’intego zikomeye z’amacumu
n’inkota. Umuntu wumvise byinshi, wibuka ibyabaye, kandi uha agaciro
bivuze umuntu uzi neza ko ari byiza kangura kubyutsa inyigisho imwe ya
Ingufu (Visiya)
ni nk’ingabo nini zirinda umujyi, kuko umuntu agomba gukangura imbaraga
zo gukuraho ibihugu bidafite ishingiro, kugira ngo abone ibihugu
bihanganye, kugira ngo ashikame, ashikame mbere, kandi akomeza kugirana
(Sati) ni nkumunyacyubahiro, Irembo ryubwenge wanze kwinjira kubantu
batazwi kandi areka ababimenyekana gusa. Umuntu agomba kugira urwego rwo
hejuru rwo gutekereza no kuvangura.
(panna) ni nk’ikibaya kinini, kinini gitwikiriwe na plaster. Umuntu
agomba gutunga ubwenge buganisha kuri (gukata) kuzamuka no kugwa, hamwe
no kwinjira kwa Noble biganisha ku kurimbura burungirwa.
uko birindwi byose bifasha umuntu kureka ibikorwa bibi no gutsimbataza
ibikorwa byiza, kureka ibyo aribyo biryozwa no guteza imbere itagira
inenge. Gutyo, akura ubuziranenge.
guhangayikishwa no niba tuzashobora kugera ku ntego ya Nibbana muri ubu
buzima cyangwa niba tuzabikora gusa munsi ya Buddha Ari Metteyya. Niba
dushyizeho imbaraga dushoboye, ibibazo nkibi byiyitaho. Tugomba gukura
bishoboka muri Sila, Samadhi, na Panna, twizeye ko muri ubwo buryo
tuzashobora kurangira imibabaro yose.
Ukuri kuzatsinda!
Charlie Chaplin Lavegano
Urunigi rwihuta kwisi rwibiryo byageze mubuhinde! Ahantu hirya no hino
bangalore na bangalore na gahunda yo kwagura hirya no hino mu gihugu,
ibi byahise bikundwa ku ruganda rw’umujyi. Burger, pizzas yapfunyitse
ice cream ibintu byose biryoshye bitangwa ku biciro bihendutse. Ni
ahantu heza ho guterana ninshuti, abagize umuryango cyangwa wowe ubwawe.
Urashobora kwiga byinshi hano.
Vegan Vague
resitora ya Quaint muri Indiranagar yirata ibikubiyemo birimo ibibaya
byabayapani, amasahani yo muri Afrika, muri Africa. Waba mushya ku isi
ya Cuisine ishingiye ku gihingwa cyangwa kumva neza bihagije kubintu
byose - kwinezeza bitangiye kuri vegan Vague! Nibibanza byiza kumasako
y’amavuko. Urashobora kwiga byinshi hano. (…/Vagan-cogue-Bangalore-274457)
Kubindi buryo bwa Vegan muri Bangalore, reba umuyobozi wa Tantan yo mu Buhinde ( Aya masoko yuzuye atanga ibyo ukeneye kumenya byose bijyanye no kujya mu gihingwa gishingiye ku Buhinde.
Chinita ibiryo nyabyo bya Mexico
niho hantu honyine muri Bangalore ukorera imyuka yo muri Mexico. Ntabwo
ari ugufasha gusa, urashobora kwishimira kuri menu ya Vegan rwose
harimo Churros, foromaje yinzu hamwe na soyrizo-Pluyrizo-Pluyrie,
EnChiladas, Burritos na Nachos! Niba ushaka ikintu gitandukanye nigiciro
cyawe cyu Buhinde (kandi wenda ahantu inshuti zawe zose zizashobora
kubona ikintu!), Aha niho hantu ho kugenda! Urashobora kwiga byinshi
hano. (
Habibi Falafel
uri vegan imaze igihe muri Bangalore, birashoboka ko ukeka ko iyi
resitora yaba mubuyobozi bwacu. Numunyururu wibikomoka ku bimera rwose
ugira urunigi rwinshi ku vegans! Shaka induru ya Fegan Falafel, burger,
sandwiches, na platter kubiciro bihendutse. Byongeye kandi, ba
nyirubwite baratera intambwe nini yo kugabanya gupakira ibiryo no guta
imyanda. Urashobora kwiga byinshi hano. (HTTPS//
Genda kavukire
resira ya kama end ormar itanga inyamanswa zo mu majyepfo yubuhinde,
pizza, na ice cream! Ifite umwuka mwinshi wo guhura ninshuti kugirango
yishimire ifunguro hejuru. Urashobora kwiga byinshi hano. (
Birmaniya Birmaniya
ugerageza cuisine? Noneho urashobora hamwe nuburyo bwinshi bushimishije
bwa vegan. Birahenze cyane kuruta resitora nyinshi mumujyi, wambare
umwanya udasanzwe nkifunguro ryangiza! Batanga inyama zisumbabuje, Tofu
na Falafel zishobora gukorwa mubyoroshye. Urashobora kwiga byinshi ( ( (
Icyatsi kibisi
bikomoka kuri resitora bifite amahitamo menshi ya vegan. Amasahani yabo
yo kumugabane, umwihariko wubutaliyani, nibinyobwa biryoshye byanze
bikunze gushimisha amagage. Urashobora kwiga byinshi hano. (

66) Classical Benevolent Konkani,66) शास्त्रीय कोंकणी

संपत्ती नासतना भलायकी .
पॉट्सांत तुमचीं भाजीं & फळां वाडोवचीं
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🍆 🌱 🎃 🍅🍜 🍄 🍝 🌽 🍏 🌳 🍓 🍊 🌵 🍈 🌰 🇧🇧 🍅 🍐 for Awakening and NIBBĀNA in 66) Classical Benevolent Konkani,66) शास्त्रीय कोंकणी
तिसरें उदात्त सत्य: दुख्खाच्या बंद करपाची वास्तवताय — जी वास्तवीक करपाची आसा
झना .
ही खोलायेन निश्चलताय आनी एकाग्रताय आशिल्ली ध्यानात्मक स्थिती आसून
तातूंत मन पुरायपणान बुडून आनी लक्ष दिल्ल्या वस्तूंत आत्मसात जाता. योग्य
सांद्रतायेच्या विकासांतलो तो कोनशाचो फातर.
व्याख्या (तमादांसयत) .
[पयलें झना] 10.
भिक्षू — कामुकतायेंतल्यान सामकें फाटीं घेतिल्लें, अकुशळ गूणांतल्यान
फाटीं घेतिल्लें — पयल्या झानांत प्रवेश करता आनी उरता: फाटीं घेवपापसून
जल्मल्लो रॅप्चर आनी सुख, ताचे वांगडा दिग्दर्शीत विचार आनी मूल्यमापन
हांचे वांगडाच. तो व्यापून, घुसपता आनी ह्याच कुडीक फाटीं सरून जल्मल्ल्या
रॅप्चर आनी सुखान भरता. ताच्या पुराय आंगाचें कांयच ना, फाटीं सरून
जल्मल्ल्या रॅप्चर आनी सुखाक लागून अप्रत्यक्ष ना.
जशें एक कुशळ बाथमन वा बाथमन अप्रेंटिस न्हावपाची पावडर पितळेच्या
बेसिनांत ओततालो आनी ताका एकठांय गुंथून परत परत उदकान शिंपडटालो, जाका
लागून ताचो बाथ पावडरचो गोटो — संतृप्त, ओलसाणीन भरिल्लो, भितर आनी ताचेबगर
पातळिल्लो — तरी लेगीत टपकप करचें ना; तरी लेगीत भिक्षू ह्याच आंगाक
पातळ्ळ्या, फाटीं सरून जल्मल्ल्या रॅप्चर आनी सुखान भरता आनी भरता. ताच्या
पुराय आंगाचें कांयच ना, फाटीं सरून जल्मल्ल्या रॅप्चर आनी सुखाक लागून
अप्रत्यक्ष नञ…
[दुसरी झाना] 1999.
दिग्दर्शीत विचार आनी मूल्यमापनाच्या थिरावन, तो दुसऱ्या झानांत प्रवेश
करता आनी उरता: संयमांतल्यान जल्मल्लो रॅप्चर आनी सुख, दिग्दर्शीत विचार
आनी मूल्यमापनांतल्यान मुक्त जागृतायेचें एकीकरण — अंतर्गत आश्वासन. तो
व्यापून, घुस्पागोंदळांत व्यापून, ह्याच कुडीक संयमांतल्यान जल्मल्ल्या
रॅप्चर आनी सुखान भरता. संयमांतल्यान जल्मल्ल्या रॅप्चर आनी सुखाक लागून
ताच्या पुराय आंगाचें कांयच अप्रत्यक्ष नाशिल्लें कांयच ना.
उदकांतल्यान भायर सरून उदेंत, अस्तंत, उत्तर वा दक्षिणेकडल्यान येवपी
उदकांतल्यान भायर सरपी तळ्या प्रमाण आनी मळबांत वेळावेळार भरपूर पावसाची
पुरवण आसता, देखून तळ्या भितरल्यान उदकांतल्यान भायर सरपाचें थंड धुमशेण
जातलें पारगम्य आनी व्याप्त, बुडून थंड उदकान भरून, थंड उदकान पररबड
नाशिल्ल्या तळ्याचो भाग नासप; तरी लेगीत भिक्षू पातळटा आनी व्याप्त जाता,
घुस्पागोंदळ करता आनी ह्याच आंगाक संयमांतल्यान जल्मल्ल्या रॅप्चर आनी
सुखान भरता. संयमांतल्यान जल्मल्ल्या रॅप्चर आनी सुखाक लागून ताच्या पुराय
आंगाचो अप्रकाशित कांयच नञ…
[तिसऱ्या झ्ना) 10.
तेभायर रॅप्चराच्या फीकी पडल्यार तो समतावादी, मनांत आनी सावधानताय उरता
आनी कुडी वांगडा सुखाची जाणविकाय करता. तो भितर सरता आनी तिसऱ्या झानांत
उरता, तातूंतले कुलीन लोक ‘अक्षत आनी मनांत, ताका एक सुखद टिकून उरता’ अशें
जाहीर करतात.तो ह्याच कुडीन व्यापून आनी भरता, तो रॅप्चरांतल्यान बुडून
गेल्ल्या सुखान भरता. ताच्या पुराय आंगाचो कांयच त्रास सोंसनाशिल्लो ना.
निळ्या-, धवें-, वा तांबडें-लोटस तळ्यांत जशें, कांय निळें, धवें, वा
तांबडें कमळ आसूं येता जें उदकांत जल्मल्लें आनी वाडपी, उदकांत बुडून उरता
आनी भायर उबे रावनासतना फुलता उदकाच्या, जेणे करून तांकां व्याप्त आनी
व्याप्त, बुडून आनी तांच्या मुळां वयल्यान थंड उदकान भरून दवरतात आनी त्या
निळ्या, धवे वा तांबड्या कमळां मदल्या कांयच थंड उदकान पररबड जायना; तरी
लेगीत भिक्षू पातळ्ळ्या, घुस्पागोंदळांत पातळटा आनी ह्याच आंगाक भरून वता
आनी तातूंत रॅप्चरांत बुडून गेल्लो सुख भरता. रॅप्चरांत बुडून गेल्ल्या
सुखान ताच्या प༁रञय आंगाचो अप्रकाशित कांयच नञ…
[चवथ्य झना].
ते भायर, सुख आनी ताण सोडून दिल्ल्यान — उल्लास आनी संकश्टाच्या आदल्या
बेपत्ता जावपा प्रमाण — तो चवथ्या झानांत भितर सरता आनी उरता: समता आनी
मनाची शुध्दताय, दोगांयनी-नॉर-पेन ना. तो बसता, शुध्द, उजवाडाच्या
जागृतायेन कुडीक व्यापून दवरता, जाका लागून शुध्द, उजवाड जागृतायेन पररबळ
नाशिल्ल्या ताच्या पुराय आंगाचें कांयच ना.
जशें एक मनीस तकलेक पांयांतल्यान धव्या कपड्यान गुठलायल्लो आसतालो, जाका
लागून ताच्या आंगाचो एक भाग आसचो नासलो, जाचो धवो कपडो वाडनाशिल्लो; तरी
लेगीत भिक्षू आपल्या आंगांत शुध्द, उजवाड जागृतायेन व्यापून बसता. शुध्द,
उजवाडाच्या जागृतायेक लागून ताच्या पुराय आंगाची अप्रत्यक्षताय नाशिल्ली
कांयच ना.”
(अंगुट्टारा निकाया, ५.२८) २.
जशें एक मनीस तकलेक पांयांतल्यान धव्या कपड्यान गुठलायल्लो आसतालो, जाका
लागून ताच्या आंगाचो एक भाग आसचो नासलो, जाचो धवो कपडो वाडनाशिल्लो; तरी
लेगीत भिक्षू आपल्या आंगांत शुध्द, उजवाड जागृतायेन व्यापून बसता. शुध्द,
उजवाडाच्या जागृतायेक लागून ताच्या पुराय आंगाची अप्रत्यक्षताय नाशिल्ली
कांयच ना.”
(अंगुट्टारा निकाया, ५.२८) २.
प्रभुत्वाचेर प्रभुत्व हें बुद्धीचें चिन्न .
“चार गुणांनी मेळिल्लो मनीस व्हड विवेकबुध्दीचो, व्हड मनीस अशें हांव जाहीर करतां. खंयचे चार?
आसा, ब्रह्म, जंय तो जायत्या लोकांच्या कल्याणाक आनी सुखाक प्रचलीत करता
आनी जायते लोक उदात्त पद्दतींत स्थापन केल्यात, म्हळ्यार कितें प्रशंसक
आसा, जें कुशळ आसा ताची योग्यताय.
विचार करपाक जाय असो खंयचोय विचार ताका दिसता, आनी ताका विचार करपाक जायना
असो विचार दिसना. तो इत्सा करपाक सोदता तो खंयचोय संकल्प इत्सा करता, आनी
तो इत्सा करूंक नाशिल्ल्या खंयच्याय संकल्पाक दिना. विचारांच्या
मार्गांविशीं ताणें मनाचेर प्रभुत्व मेळयलां.
प्राप्त करता — जेन्नां ताका जाय तेन्ना, ताण नासतना, अडचणी बगर — जे चार
झान जे मानसीक अवस्था उंचायेचेर आसात, हांगा-आतां आनी-आतां सुखद रावप.
किण्वन सोंपता म्हणसर — तो किण्वन मुक्त जागृताय-रिलीज आनी विवेकबुद्दीन
सोडटा, तांकां प्रत्यक्ष वळखून तांकां स्वताक हांगाच हांगा-आतां आनी-आतां
म्हळ्ळें कळ्ळां.
“…ह्या चार गूणांनी संपन्न जाल्ल्या मनशाक हांव व्हड विवेकबुध्दीचो अशें हांव जाहीर करतां, एक व्हड मनीस.”
(अंगुट्टारा निकाया, ४.३५) २.
झान आनी अंतर्दृष्टी, हातांतल्यान हात घालून .
’झान’ ना .
विवेक नाशिल्ल्या एका खातीर,
ना विवेकबुध्दी .
एकल्या खातीर झना नाशिल्ल्या एका खातीर.
पूण एकल्या दोनूय झना वांगडा एक .
आनी विवेचन: १.
He’s on the verge .
अनबायंडिंग चें.
(धम्मपाडा, ३७२) ६.
मुक्त ऑनलायन परोपकारी जागृत एक जेसी शुध्द प्रेरणा निब्बाना सासणाच्या आनंदाक प्राप्त करपाक. ताजे कच्चे वेगन ज्यूस 🥤 & सलाडां 🥗 मुक्त सुकण्यां सारके जगपाक 🐦 🦢 🦅 फळां वाडोवन 🍍
🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒in pots.
विश्रांती आनी भितरली शांती (उदकाचे आवाज) खातीर उदकांत जलतरणाचें मार्गदर्शित प्रतिमा ध्यान
मार्गदर्शीत प्रतिमा एक शांत आनी आरामदायक व्हिज्युअलायझेशन ध्यान आसा जंय
तुमी दर्यांत स्वताचें चित्र काडटले, थंड दर्याच्या उदकांत पोंवपाक, उदक
शिंपडपाच्या मोव लयबद्ध दर्याच्या आवाजांक आयकून. ही मार्गदर्शीत प्रतिमा
आराम करपाक आनी ताण, चिंता आनी भूतकाळ चुको आनी वेदना सोडून दिवपाक आसा,
जाका लागून तुमी फुडाराक आनी मुखार आशिल्ल्या सगळ्या बऱ्या गजालींक आलिंगन
दिवंक शकतात. देखून सकारात्मक उर्जा व्हांवपाक आनी तुमकां भलायकी आनी बरे
करपाक हाडपाक वाट आडावपी नकारात्मक भावनांचो सोडून दिवचो. म्हाका सदांच
उदकाचो सैमाचो आवाज इतलो खूब आरामदायक दिसता आनी म्हजे खातीर तो भायर सरपी
एक उत्तम ताण आदार साधन, उदक, तो एक तरंगपी न्हंय, दर्या ल्हारां वा पावस,
फकत हें मंत्रमुग्धता आसा जें विश्रांती आनी विश्रांती उक्तायता आनी खरी
भितरली शांतताय. देखून तुमकां आराम करपाचो आनी नकारात्मक भावना आनी उर्जा
हांचें मन आनी कुडीक बरे करपाचो मार्ग जाय जाल्यार हें मार्गदर्शीत प्रतिमा
ध्यान आयकात.
परोपकारी जाग एक मैत्रेया प्रकल्प 66) शास्त्रीय परोपकारी कोंकणी,66) अंधम
फाफांह 100000000000000000000.
157K सबस्क्रिप्शना 1000 .
भाग 1 — मैत्रेया प्रकल्प, कुशिनगर, उत्तर प्रदेश, भञरत.
दृश्टी, वास्तुकला आनी धर्मार्थ कार्यावळींचो हो एक प्रेरणादायक नदर.
ताच्या पवित्रतेच्या योगदाना वरवीं दलाई लामा, लामा झोपा रिंपोचे आनी हेर
जायत्या आध्यात्मिक फुडाऱ्यांनी.
भाग 2 — मैत्रेया प्रकल्प हार्ट श्राइन रेलिक टूर.
देवळाच्या अवशेशांक संवसारभरांतल्या लोकांक मोगाळ-दयाचें काळीज तयार करपाक
आनी मन-शरीराच्या सातत्याक शुध्द करपाक प्रेरीत करतात ते पद्दतीचो अणभव
घेवपाक भोंवडे वांगडा भोंवचें. अवशेशांचे स्वताचे सोबीत फुटेज समाविष्ट
भाग ༊ — मैत्रेया शांती ध्यान.
विशीं मॅटीरेया शांतताय ध्यान सौम्य आवाजान वाचतात म्हणजे आयकप्याक
शांतीचें कारण निर्माण करपाच्या अणभवाचेर लक्ष केंद्रीत करपाक मेळटा, स्वता
भितर आनी भायल्या संवसारांत.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -. -..
शांतताय भितरल्या शांतींतल्यान विकसीत जावंक जाय. शांतताय म्हळ्यार फकत
हिंसाचाराची अभाव न्हय. शांतताय म्हळ्यार मनशाच्या दयाळपणाचें प्रकटीकरण.”.
— ताचें पवित्रपण दलाई लामा.
मैत्रेया प्रकल्पाचो हेत म्हळ्यार हाडप:
- उत्तर भारतांतल्या लाखांनी लोकांक दीर्घकाळ समाजीक आनी अर्थीक फायदो.
- संवसारीक समाजाक आध्यात्मिक फायदो तिगून उरलो.
मैत्रेया प्रकल्पाच्या कार्यावळींचें केंद्रबिंदू बांदप आसा:
- उत्तर प्रदेश राज्यांतल्या कुशिनगरांतल्या फुडाराच्या बुध्द मैत्र्याची 500ft/152m कांस्य मूर्त.
- बिहार राज्यांतल्या बोधाया हांगा मैत्रेयाची 150ft/45M मूर्त.
भारतांत कुशिनगर आनी बोधगया हे प्रदेश जंय साक्षरतायेचें प्रमाण सामकें
उणें आसता आनी लाखांनी लोक अत्यंत गरिबींत रावतात, ते उदरनिर्वाह शेती आनी
निश्क्रीय कामगार हांचेर आदारून आसात.
मैत्रेया प्रकल्पाक ह्या प्रदेशांक फायदो जातलो:
गरीब कुटुंबांतल्या गांवांतल्या भुरग्यां खातीर शिक्षण, नैतीक उदरगतीचेर
तशेंच शिक्षणीक येसस्वीतेचेर भर दिवपी एक आगळोच अभ्यासक्रम वापरप;
प्राथमिक, माध्यमिक आनी वेवसायीक शिक्षण हांचो आस्पाव करप.
- आंतरराष्ट्रीय मानकाची भलायकी सेवा.
बांदकामाच्या वेळार हजारां परस चड लोकांक काम दिवपी तशेंच फुडारा खातीर
टिकावू नोकऱ्यो निर्माण करपी आनी हजारांनी संबंदीत रोजगार संदी ह्या
प्रदेशाक हाडपी रोजगार आनी वाणिज्य.
- ह्या प्रदेशांतल्या गिरेस्त आध्यात्मिक दायजाच्या संबंदांत पर्यटनाक आदार दिवप.
- हेर जायत्या मुळाव्या साधनसुविधा सुदारणां खातीर उत्प्रेरक आनी टिकावू प्रभाव म्हणून काम करप.
मूर्ती, तांच्या सिंहासनाच्या इमारतीं वांगडा आनी उद्यानां वांगडा,
पारंपारीक आनी आधुनीक अशी पवित्र कलेचो पुराय आशीर्वाद मेळटलो.
आनी अल्प काळांत, मैत्रेया प्रकल्प ह्या प्रदेशाच्या बरेपणाक म्हत्वाचें
योगदान दितलो आनी समाजीक जापसालदारकेन उदरगतीचें आदर्श जावपाचो हेतू आसा –
पर्यावरणाचे नदरेन टिकावू, उण्यांत उणें 1,000 वर्सां टिकपाक तयार केल्लें
आनी तयार केल्लें.
आतां लेगीत मैत्रेया प्रकल्पाचें काळीज, मोगाळ-दया, मैत्रेया प्रॉजेक्ट
हार्ट श्रायन अवशेश भोंवडेंतल्यान संवसारभरांतल्या लोकांक हाडटात. अवशेश
भोंवडी सगळ्या मानवतावादी आनी आध्यात्मिक परंपरेंतल्या लोकांक एकठांय हाडटा
आनी एक हजारां परस चड पवित्र बौध्द अवशेशांच्या एका आगळें आनी मोलादीक
संग्रहाचे आशीर्वाद वांटून संवसारीक शांततायेचीं कारणां तयार करता.
शरीराची ऊर्जा 1 .
ख्रिस हिंझे 1999 वर्सा.
आल्बम 1 .
तिबेट छाप 1000 .
परवाने 1 .
YouTube प्रीमियम मेळोवचें .
महा मायावाती जी सी.एम.
संवसारांतल्या सगळ्या जाग आयिल्ल्या लोकांक सगळ्यांत उंच परोपकारी जागून
कुशिनारा हांगाची मूर्त ल्हान ल्हान संप्रदाय दान करून स्थापन करपाची इत्सा
आशिल्ली. तशेंच चडशा आर्विल्ल्या सृश्टीकोनान सासणाचें आनंद मेळोवपाक
सोदपी सगळ्यां खातीर ध्यान केंद्र.
ह्या पंगडाक हें आवडटलें अशें दिसलें.
*धुरीक कशी मेळची जाग आयली एक बुध्द मेट्टेया*
नामो तास्सा भगवतो अरहतो संमसबुध्दास
आनी अनागतवम्स हे दोगूय लोक बुध्द मेतेय्याक मेळचे जाल्यार लोकांनी कितें
करचें हाचेर सुचोवण्यो दितात. ह्या बुध्दाच्या वेळार जाग येवपाची पयली
अवस्था उण्यांत उणी मेळनाशिल्ल्या सगळ्यां खातीर हें खूब म्हत्वाचें, कारण,
आमी पळयलां तशें, ह्या संवसारीक चक्रांत एक बुध्द उदेल्लो निमाणो एक बुध्द
मेतेयय जागलो एक बुध्द मेट्टेया. ह्या संवसारीक चक्रांत मनशाक जाग येना
जाल्यार दुसरी संद मेळप अत्यंत कठीण जातलें.
ह्या ग्रंथांत[142] बुध्द गोतामा वेंक म्हणटा. सारिपुट्टा, “सगल्या मनशांक
म्हजी भौतीक कूड पळोवंक मेळची ना. तांकां म्हजी शिकवण (सासाना), भेटवस्तू
(दाना), नैतिकता (सिला), आनी मनाची उदरगत (भवना), त्याच्या फळा वरवीं, तीं,
नैतिकता (सिला) पाळ्ळीं जाल्यार, तीं परोपकारी जागृत वनबुध्द अरिया
मेट्ट्य्याच्या काळांत परतून जल्मतले.”
तीन कृती म्हळ्यार पुण्यकारक कृतीचो आदार (पुन्ना).[143] ह्या
कृत्यांवरवीं मनशाक अस्तित्वाच्या उंचेल्या विमानांत पुनर्जल्माची खात्री
करूं येता. मन विकसीत करप हें झना राज्यांतल्यान मेळपी तात्पुरत्या
शुध्दतेक कारणीभूत जाता. पूण ताका लागून अंतर्दृष्टी (विपासना) आनी खरी
मुक्ती निर्माण जावंक शकता.
चड तपशील दिता. एक बुध्द मेट्टेयाक जागृत जाल्ल्या परोपकारीपणान
मेळपाखातीर लोकांनी यत्न करचे (विरीया) आनी घट्ट आसचे (दलहा), चतुरायेचें
ऎन (Bbigga-Manasa). “आकांक्षा ऎन” म्हळ्यार मुक्ती खातीर काम करपाची
तात्काळ गरज साकार करपाक येवपी मनाची खोलायेन घुंवडावप वा तात्काळपणाची
भावना (सामवेगा) असो आमी अदमास करूं येता. बरी कर्तुबां करपी आनी जागृताय
करपी सगळे - ते भीक्षू, भीक्षुनीस, सामान्य लोक आसूं वा सामान्य बायलो आसूं
- फुडली परोपकारी जागयल्ली एक बुध्दाक सामना करपाक शकतले. बुध्दाक व्हड
मान दिवपी सगळ्यांक परोपकारी जागलो एक बुध्द मेतेय्याची शुभ सभा पळयतले.
पवित्र जिवीत (ब्रह्मा-कारिया) प्रॅक्टीस जावंक जाय. भेटवस्तू (दाना)
दिवपाक जाय. पाळपाचे दीस (युपोसाथा) दवरचे. मोगाळ दयाळपण (मेटा)
काळजीपूर्वक विकसीत करपाक जाय. जागृताय आनी पुण्यकारक कर्तुबांत खोशी करून
निमाणें दुख्खाचो शेवट करप शक्य जातलें (दुक्खा).
हांणी केला. लेडी सयॅडॉ[145] फुडलो परोपकारी जागल्लो एक बुध्दाक मेळपाचो
आसल्यार बऱ्या आचरणाच्या (काराना) आनी योग्य गिन्यानाच्या (विज्जा) च्या
नदरेन समतोल यत्न करप गरजेचें आसा.
आचरण म्हळ्यार नैतिकता (सिला) आनी एकाग्रताय (समाधी) विकसीत करप. गिन्यान
म्हळ्यार बुद्धी (पन्ना) विकसीत करप. योग्य आचरणाची तुळा ध्वनी हातपांय
आसपाकडेन करूं येता. योग्य गिन्यानाची तुळा पळोवंक मेळपाकडेन करूं येता. एक
वा दुसरो ना जाल्यार मनीस अयशस्वी थारतलो. मनीस उदार आसूं येता आनी पांच
उपदेशांतले कायम नैतिक नेम आनी पाळणेच्या दिसांनी आठ उपदेशांक दवरूं येतात,
पूण गिन्यानाचीं बियां रोयल्यांत ना जाल्यार त्या मनशाक एक बुध्द मेतेयय
जागयल्लो जागयल्लो आसूं येता पूण जाग येवंक शकचो ना. फकत ज्ञान तयार जालें
जाल्यार चुकीचें आचरण म्हणल्यार फुडल्या परोपकारी जागृतायेन एक बुध्दाक
तोंड दिवपाची शक्यताय मात्शी आसतली, ह्या परोपकारी जागृताय आशिल्ल्या एका
बुध्दाच्या विवरणाक आनी फुडल्या काळांत हस्तक्षेप करपी काळाक लागून
हाणें उल्लेख केल्ल्या चुकीच्या आचरणाचीं उदाहरणां. लेडी सयॅडॉ हे: उदार
नासप, भौतीक कर्तुबांत वायट राखून दवरप, उलोवपांत अनियंत्रीत जावप,
विचारांत अशुध्द जावप. अशें आचरण म्हळ्यार सकयल्या क्षेत्रांत पुनर्जल्म,
फुडल्या जिवितांत वा फुडल्या जिवितांत. अशे तरेन वावुरपी लोक जर उंचेल्या
संवसारांत पुनर्जल्म करपाक येसस्वी जाले जाल्यार तांचो उदारतायेचो उणाव
म्हणल्यार तांकां जिवीत करपाक कश्ट, परिक्षा आनी संकश्टां मेळटलीं असो अर्थ
जातलो. उपदेश पाळूंक नाशिल्ल्यान ते वाद, झगडीं, राग आनी दुस्वास हांचे
कडेन पावपाची शक्यताय आसता; आनी तांकां दुयेंसां आनी दुयेंसांक संवेदनशील
आसतले. हाका लागून सकयल्या संवसारांत वचपी कृती टाळप आनीक कठीण जातलें.
आयच्या मनशान पयलींच जागृताय मेळोवपा खातीर आदींच तयार केल्ली आसूं येता.
ह्या जिवितांत योग्य यत्न केल्यार तो मनीस जागृतायेच्या पयल्या पांवड्यार
तरी पावूंक शकता आनी सोटापन्ना जावंक शकता. मागीर, सकयल्या क्षेत्रांत
पुनर्जल्म जावपी खंयचीय कृती करप अशक्य आसतलें.
अर्थ असो मनीस असोच मनीस असो मनीस फुडलो परोपकारी जागलो एक बुध्द पळोवपाची
संद चुकयतली. निमाणें एक बिगर-रिटर्नर म्हूण सुद्धावसा ब्रह्मा संवसारांत
तो वा ती परतून जल्म दिवंक शकता आनी ह्या संवसारांतलें जिवीत जायत्या
बुध्दांच्या कारकिर्दींत पातळूंक शकता.[146]
जिवितांत जाग येवपा इतली परिपूर्णताय (परामी) आशिल्ली मनीस गरजेचो यत्न
करूंक ना जाल्यार, देवाच्या संवसारांत फुडल्या जिवितांत सोटापन्ना जावप
शक्य आसूं येता. असो मनीस जाग येवपाक कारणीभूत आशिल्ल्या घटकांचो अभ्यास
करिना जाल्यार तो वा ती ह्या बुध्दाच्या वितरणांत पुरायपणान चुकयतली आनी
फुडल्या परोपकारी जागृतायेच्या वेळार फकत सोडपाक मेळटली.
हांणी केला. लेडी सय्यादॉच्या ह्या जिवितांत करपाच्या गरजेच्या
वावराविशींच्या सुचोवण्यांनी उक्त्या अंतर्दृष्टी ध्यान करपी मनशान कितें
करचें तें आस्पावता.[147] पंदरा बऱ्या कृतींतली पयली इकरा बरी कृती
(काराण-धम्मा),[148] म्हळ्यार झना राज्यां सोडून हेर सगळीं पुराय करचीं.
पयली चार कृती अशीं: (१) नैतिक जावप,[१४९] (२) इंद्रियाच्या दारांची राखण
करप, (३) खावपाक मध्यमवप, आनी (४) जागृताय.
सात गूण म्हळ्यार सात बऱ्यो राज्यां (सद्दाम्मा) जांकां परोपकारी एक
बुध्दाक जागयलो आनी एका राजकीय शिमेच्या शाराच्या नागरिकां खातीर
वेगवेगळ्या संरक्षणां परस:[150]
श्रद्धा (सध्ा) परोपकारी जागलो एक बुध्द हो खोलायेन गुंथिल्ल्या खांब्या सारको.
विनयशीलताय (हिरी) हें खोल, रूंद खंदकावरी आसता आनी ताचो अर्थ शिश्य कुडींत, भाशणांत आनी मनांत चुकीच्या आचरणाची लजता.
काम करपाक आकुंचन करप (ओटप्पा) शारा भोंवतणच्या उंचल्या, रूंद रस्त्या
सारको आनी म्हणल्यार शिश्य कुडींत, भाशणांत आनी मनांत चुकीचें आचरण टाळपाचो
संबंद आसा.
व्हड शिकपाचो
(बाहू-साका) हो भालो आनी तलवारींचो व्हड आर्मरी सारको. चड आयकून आयिल्लो
मनीस, आयकल्लें कितें याद आसा, आनी ताका खजिनो आसा असो अर्थ जो परोपकारी
मनशाक खबर आशिल्लो मनीस बुध्दाचो सिध्दांत जागृत जालो.
(विरीया) ही शाराची राखण करपी व्हड सैन्याभशेन, कारण मनशान अकुशळ मानसीक
स्थितींतल्यान सुटका मेळोवपाखातीर, कुशळ मानसीक राज्यां मेळोवपाखातीर,
स्थिर, घट्ट आनी कुशळ मानसीक राज्यां कडेन खरखरीत जावपाखातीर उर्जा जावची.
(साती) हो अज्ञात लोकांक प्रवेश दिवपाक न्हयकार दिवपी आनी फकत वळख
आशिल्ल्या लोकांक दिवपाक न्हयकार दिवपी बुद्धीमान, बुदवंत गेट राखपी. मनशाक
सगळ्यांत उंचेल्या पांवड्यावेली मनाची आनी भेदभावाची आसूंक जाय.
(पन्ना) हें प्लास्टरान व्यापिल्ल्या उंच, रूंद प्राचीन सारकें आसता. मनशा
कडेन बुद्धी आसूंक जाय जी (कापून कापून उडोवप) उदय आनी पडपाक, उदात्त
प्रवेशा वांगडाच दुख्खाचो पुराय नाश जावपाक कारणीभूत.
सगल्या सात बऱ्या राज्यांक लागून मनशाक चुकीचीं कर्तुबां सोडून बऱ्यो
कर्तुबां वाडोवंक, दोशी कितें सोडून दिवपाक आनी निरुपयोगीपणाची उदरगत करपाक
सक्षम करतात. अशे तरेन ताका शुध्दताय निर्माण जाता.
जिवितांत निब्बनाचें ध्येय आमकां मेळोवंक मेळटलें काय ना वा आमी फकत बुध्द
अरी मेतेय्या एका बुध्द अरी मेट्टायया खाला तशें करपाक शकतले काय ना हाचो
हुस्को करपाची गरज ना. आमी शक्य तितलो बरो यत्न केल्यार अशे प्रस्न स्वताची
जतनाय घेतले. सिला, समाधी आनी पन्ना हांगा आमी शक्य तितले वाडपाक जाय, अशे
तरेन आमी सगळ्या दुख्खाच्या शेवटाक पावपाक शकतले असो विस्वास दवरचो.
सत्य जैतिवंत जातलें!
चार्ली चॅप्लिन लाव्हगानो हांणी केला.
एक वेगन ग्लोबल फास्ट फूड चेन भारतांत पावल्या! बेंगळुरू भोंवतणीं
आशिल्लीं सुवाती आनी देशभरांत विस्तार करपाची येवजण आशिल्ल्यान, हें
रोखडेंच जायत्या सिटी वेगनां खातीर आवडीचें जालां. बर्गर, पिझ्झा रॅप
आइसक्रीम हीं सगळीं सामकीं परवडपी दरांत दिवपी रुचीक वस्तू. इश्टां वांगडा,
कुटुंबांतल्या वांगड्या वांगडा वा फकत स्वता कडेन एकठांय येवप ही आदर्श
सुवात. हांगा चड शिकपाक मेळटा.
वेगन व्होग 1999 .
ह्या विचित्र रेस्टॉरंटांत एक मेनू आसा, तातूंत वेगन जपानी, इटालियन,
आफ्रिकन आनी आशियाई पदार्थांचो आस्पाव आसा. तुमी वनस्पती आदारीत जेवणाच्या
संवसारांत नवे आसूं वा खंयच्याय गजाली खातीर साहसीपणाची भावना भोगतात- मजा
फकत वेगन व्होग हांगा सुरू जाता! वाडदिसाच्या जेवणा खातीर ही एकदम बरी
स༁ाञत. हांगा चड शिकपाक मेळटा. (…/vegan-vogue-bangalore-274457)
बेंगळूरभर चड वेगन पर्यायां खातीर, भारतीय नवशिक्याचो मार्गदर्शक वेगानिझम ( पळयात. ही व्यापक संसाधन भारतांत प्लांट-आधारीत जावपा विशीं तुमकां कळपाक जाय तें सगळें पुरवण करता.
चिनिता रियल मेक्सिकन खाद्य
चिनीटा ही एकूच सुवात आसून ती अस्सल मेक्सिकन जेवणाची वेवस्था करता. फकत
परवडपी न्हय, तुमकां चुरो, घरांत तयार केल्लें वेगन चीज आनी सोयरिझो-प्लस
टॅकोस, एन्चीलाडा, बुरिटोस आनी नाचो सयत पुरायपणान वेगन मेनूंतल्यान
फ्लिपिंग करपाक मेळटा! तुमी तुमच्या सदच्या भारतीय भाड्या परस कितें तरी
वेगळें सोदतात जाल्यार (आनी घडये तुमच्या सगळ्या इश्टांक कितें तरी सोदपाक
मेळटलें असो एक सुवात लेगीत!), हीच वचपाची सुवात! हांगा चड शिकपाक मेळटा. ( 1.5.
हबीबी फालाफेल हांणी केला.
जर बेंगळुरूंतले मसालेदार वेगन आसत जाल्यार, मागीर तुमी घडये अदमास केला
की हें रेस्टॉरंट आमच्या मार्गदर्शकाचेर आसतलें. ही एक पुरायपणान शाकाहारी
फालाफेल साखळी जी वेगन लोकां कडेन खूब इश्टागत करपी! ताजें वेगन फालाफेल
रॅप, बर्गर, सॅंडविच, आनी प्लेटर्स परवडपी दरांत मेळोवचें. तेभायर अन्न
पॅकेजींग आनी कोयर उणो करपाचे नदरेन मालक व्हड पावलां उबारतात. हांगा चड
शिकपाक मेळटा. ( 1.1.
जा मूळ जा .
ऑर्गेनिक शाकाहारी रेस्टॉरंटांत वेगन दक्षिण भारतीय पदार्थ, पिझ्झा, आनी
आइसक्रीम आसात! छप्पराचेर जेवपा खातीर इश्टां वांगडा मेळपा खातीर हें एक
व्हडलें वातावरण आसा. हांगा चड शिकपाक मेळटा. (
ब्रह्मदेश ब्रह्मराट .
बर्माचे जेवण वापरून पळयलां? आतां तुमी जायत्या रोमांचक वेगन पर्यायां
कडेन करूंक शकतात. शारांतल्या चडशा रेस्टॉरंटां परस मात्शें चड मोलाचें,
देखून पदवी जेवणा सारकिल्या खाशेल्या प्रसंगाक वेशभूषा करात! ते रुचीक मोक
मांस, टोफू आनी फालाफेल प्रथिनां दितात जे काळजाक लागपी पदार्थ तयार करूं
येतात. तुमी चड जाणून घेवंक शकतात (हांगा. ( (
पाचवो सिध्दांत 1 .
शाकाहारी मेनूंत जायते वेगन पर्याय आसात. तांचे कॉन्टिनेंटल डिश, इटालियन
स्पेशलिटी, रुचीक पेयां खंयच्याय ताळयेक खोशी करतले हें खात्रीचें. हांगा
चड शिकपाक मेळटा. ( 1.1.
प्रेरणा कथा 1081: भलाई स्वभाव में 1081: Bhalai Swabhaav Mein
मित्रों,एक सच्चा व्यक्ति स्वाभाव से ही परोपकारी होता च༈. वो ऐसे लोगों की भी ऎऌऌ करता च༈ जो उसकी ए༁रञई करते हैं. धैर्…..

  • Now the real character of Brahmins is coming out. Brahmins have taken aggressive form since few days.

    of Brahmins to be more specific it is chitpavan brahmins foreigners
    kicked out from Bene Israel,Tibet, Africa,Eastern Europe, western
    🇩🇪, South Russia 🇷🇺,
    Western Europe,Hungary has been exposed on historically, geographically
    and scientific basis.Just as the English,Portuguese,Dutch were
    foreigners,the chitpavan brahmins are foreigners.

    brahmins are gathered here despite being the first foreigner in this
    country.Because they hid their foreigner. But on the basis of DNA, the
    foreignness of chitpavan brahmins is more exposed.

    some days, the aggression of chitpavan brahmins is increasing day by
    day.The real face of the chitpavan brahmins revealed as opposition to
    the BAMSEF program in Rohtak (Haryana) and Kanpur (Uttar Pradesh).Rowdy
    Swayam Sevaks running stealth shadowy outfit  are number One terrorists
    of the world, violent, militant, ever shooting, mob lynching, lunatic,
    mentally retarded practicing hatred, anger, jealousy, delusion stupidity
    requiring mental treatment in mental asylums working  against 99.9%
    Aboriginal societies.

    brahmins wants to run away from logic, medicine,scientist
    principles.Some chitpavan brahmins say that there should be discussion.
    But what kind of discussion will be when DNA exposed their
    foreignness.Can those chitpavan brahmins lie scientific discovery??

    chitpavan brahmins have to decide that we should leave this country.
    Or the bearers of this country should be handed over to the native
    awakened aboriginals bahujan society.

    British handed over the power to the chitpavan brahmins and the
    British went to their country. chitpavan brahmins did not do this at
    all. chitpavan brahmins is definitely doing a drama that we have made
    OBC Free For All Mad murderer of democratic institutions by tampering
    the fraud EVMs to gobble the Master Key but he does not have executive
    power. He has become a toy of only chitpavan brahmins .

    Even though the post is with him but the real power is with RSS.

    While in opposition
    With respect to
    the controversy regarding the reliablity of Electronic Voting Machines
    (EVMs) which have been questioned by political parties, the RSS today
    asked the Election Commission (EC) to revert back to tried and tested
    paper ballots and subject EVMs to public scrutiny whether these gadgets
    are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
    Organiser, the RSS mouthpiece, noted it was a fact that till date an
    absolutely tamper-proof machine had not been invented and credibility of
    any system depends on ‘transparency, verifiability and trustworthiness’
    than on blind and atavistic faith in its infallibility. The issue is
    not a ‘private affair’ and it involves the future of India. Even if the
    EVMs were genuine, there was no reason for the EC to be touchy about it,
    the paper commented. The Government and the EC can’t impose EVMs as a
    fait accompli on Indian democracy as the only option before the voter.
    There were flaws like booth capturing, rigging, bogus voting, tampering
    and ballot paper snatching in the ballot paper system of polling leading
    the country to switch over to the EVMs and all these problems were
    relevant in EVMs too. Rigging was possible even at the counting stage.
    What made the ballot papers voter-friendly was that all aberrations were
    taking place before the public eye and hence open for corrections
    whereas the manipulations in the EVMs is entirely in the hands of powers
    that be and the political appointees manning the sytem, the paper
    commented. The EVM has only one advantage — ’speed’ but that advantage
    has been undermined by the staggered polls at times spread over three to
    four months. ‘’This has already killed the fun of the election
    process,'’ the paper noted. Of the dozen General Elections held in the
    country, only two were through the EVMs and instead of rationally
    addressing the doubts aired by reputed institutions and experts the
    Government has resorted to silence its critics by ‘intimidation and
    arrests on false charges’, the paper observed, recalling the arrest of
    Hyederabad-based technocrat Hari Prasad by the Mumbai Police.

    research has proved that the EVMs were ‘vulnerable to fraud’. The
    authorities want to send a message that anybody who challenges the EC
    runs the risk of persecution and harassment, the RSS observed. Most
    countries around the world looked at the EVMs with suspicion and
    countries like the Netherlands, Italy, Germany and Ireland had all
    reverted back to paper ballots shunning EVMs because they were ‘easy to
    falsify, risked eavesdropping and lacked transparency’. Democracy is too
    precious to be handed over to whims or an opaque establishment and
    network of unsafe gizmos. ‘’For the health of Indian democracy it is
    better to return to tried and tested methods or else elections in future
    can turn out to be a farce,'’ the editorial said.

    – (UNI) — 28DI28.xml
    RSS favours paper ballots, EVMs subjected to public scrutiny


    Concentrate on EVMs
    the controversy regarding the reliablity of EVMs which have been
    questioned by the RSS asked the EC to revert back to tried & tested
    paper ballots & subject EVMs to public scrutiny whether these
    gadgets are tamper proof.
    RSS favours paper ballots, EVMs subjected to public scrutiny

    Bulbul pilot vinay dhamodar savarkar flew to organize hindumahasabha and rss for his hindutvastan.

    of terrorists foreigners chitpavan brahmin Rowdy Swayam Sevaks attempt
    to spread hatred,violent, militancy,anger,jealousy,ever shooting, mob
    lunching, delusion, stupidity against aboriginals will be a big zero in
    the Benevolently Awakened Universe.

    May be an image of 1 person, body of water, twilight and sky

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