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September 2022
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LESSON 4546 Mon 5 Sep 2022 Free on line Benevolent Organiser for MISSION BENEVOLENT UNIVERSE Growing Your Own Vegetables & Fruits in Pots 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒for GOOD HEALTH WITHOUT WEALTH WE WERE BENEVOLENTLY AWAKENED ONES WE ARE BENEVOLENTLY AWAKENED ONES WE CONTINUE TO BE BENEVOLENTLY AWAKENED ONES for Awakening and NIBBĀNA Right Eating: What the Buddha Taught 72) Classical Benevolent Lao-ຄລາສສິກລາວ, 73) Classical Benevolent Latin-LXII) Classical Latin, 74) Classical Benevolent Latvian-Klasiskā latviešu valoda, 75) Classical Benevolent Lingala,75) Lingala ya kala,
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LESSON 4546 Mon 5 Sep 2022
Free on line Benevolent Organiser for
Growing Your Own Vegetables & Fruits in Pots
🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝  🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱
🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒for GOOD




for Awakening and NIBBĀNA
Right Eating: What the Buddha Taught

72) Classical Benevolent Lao-ຄລາສສິກລາວ,

73) Classical Benevolent Latin-LXII) Classical Latin,

74) Classical Benevolent Latvian-Klasiskā latviešu valoda,
75) Classical Benevolent Lingala,75) Lingala ya kala,

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Right Eating: What the Buddha Taught
Right Eating does not include eating animals.
disciple of the Noble Ones, Kalamas, who has such a hate-free mind,
such a malice-free mind, such an undefiled mind, and such a purified
mind, is one by whom, here and now, these four assurances are found.
Noble Eightfold Path is included by the three aggregates. Right speech,
right action and right livelihood – these states are included in the
aggregate of virtue. (Culavedalla Sutta, Majjhima Nikaya 44:11)
Come, bhikkhu, be virtuous, restrained with the restraint of the
Patimokkha, be perfect in conduct and resort, and seeing fear in the
slightest fault, train by undertaking the training precepts. (Dantabhumi
Sutta, Majjhima Nikaya 125:15)
Abandoning the taking of life, the ascetic Gautama dwells refraining
from taking life, without stick or sword, scrupulous, compassionate,
trembling for the welfare of all living beings. (Brahmajala Sutra)
Here, a noble disciple, having abandoned the destruction of life,
abstains from the destruction of life. (Streams, Anguttara Nikaya
I am one who wishes to live, one who does not wish to die; I desire
happiness and am averse to suffering. Since I am one who wishes to
live…and am averse to suffering, if someone were to take my life, that
would not be pleasing and agreeable to me. Now if I were to take the
life of another – of one who wishes to live, who does not wish to die,
who desires happiness and is averse to suffering – that would not be
pleasing and agreeable to the other either. What is dis- pleasing and
disagreeable to me is displeasing and disagreeable to the other too. How
can I inflict upon another what is displeasing and disagreeable to me?
Having reflected thus, he himself abstains from the destruction of life,
exhorts others to abstain from the destruction of life, and speaks in
praise of abstinence from the destruction of life. (Sotapattisamyutta,
The People of Bamboo Gate, Samyutta Nikāya 55:7)
all beings be healthy. May all beings be peaceful and at ease. May all
beings be safe. May all beings be happy. May all beings be free from
Let him not destroy, or cause to be destroyed, any life at all, or
sanction the acts of those who do so. Let him refrain even from hurting
any creature, both those that are strong and those that tremble in the
world. (Dhammika Sutta, Sutta Nipata II:14(19))
Whether they be creatures of the land or air, whoever harms here any
living being, who has no compassion for all that live, let such a one
be known as depraved. (Sutta Nipata)
I have loving-kindness for footless creatures; for those with two
feet I have loving-kindness. I have loving-kindness for those with four
feet; for those with many feet I have loving-kindness. May all beings,
all living beings, all creatures, every one, meet with good fortune; may
nothing bad come to anyone. (Snakes, Anguttara Nikaya 4:67)
All male beings have been my father and all females have been my
mother. There is not a single being who has not given birth to me during
my previous lives, hence all beings of the Six Realms are my parents.
Therefore, when a person kills and eats any of these beings, he thereby
slaughters my parents. Furthermore, he kills a body that was once my
own, for all elemental earth and water previously served as part of my
body and all elemental fire and wind have served as my basic substance.
(Brahmajala Sutra)
It is not easy, bhikkhus, to find a being who in this long course
has not previously been your mother…your father…your brother…your
sister…your son…your daughter. (Anamataggasamyutta, Mother, Etc.,
Samyutta Nikaya 15:14-19)
Bhikkhus, a lay follower should not engage in these five trades.
What five? Trading in weapons, trading in living beings, trading in
meat, trading in intoxicants, and trading in poisons. (Vanijja Sutta,
Anguttara Nikaya 5:177)
What kind of person, monks, torments himself and pursues the
practice of torturing others? Here some person is a butcher of sheep, a
butcher of pigs, a fowler, a trapper of wild beasts, a hunter, a
fisherman, a thief, an executioner, a prison warden, or one who follows
any other such bloody occupation. This is called the kind of person who
torments others and pursues the practice of torturing others. (Kandaraka
Sutta, Majjhima Nikaya 51:9)
Here, someone destroys life; he is murderous, bloody-handed, given
to blows and violence, merciless to living beings…His destination is
crooked; his rebirth is crooked; But for one with a crooked destination
and rebirth, I say, there is one of two destinations; either the
exclusively painful hells or a species of creeping animal. (Creeping,
Angutarra Nikaya 10:216)
or innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any animal flesh.
Mahamati, whenever and wherever there is evolution among sentient
beings, let people cherish the thought of kinship with them, and holding
the thought intention of treating them as if they were our only child,
and therefore refrain from eating their flesh. So much for more should
Bodhisattvas, who are committed to being compassionate towards all
sentient beings, and whose inner nature is compassion itself, choose to
refrain from eating animal flesh. For a Bodhisattva to keep good
integrity with the Dharma, he or she should not make any exceptions to
the eating of animal flesh.
should a Bodhisattva eat flesh sold by others for monetary profit…let
the Bodhisattva discipline himself or herself to attain compassion and
refrain from eating animal flesh.
food of the wise, which is eaten by Sages, does not consist of animal
flesh or blood. Therefore let the Bodhisattva refrain from eating animal
flesh. In order to guard the minds of all people, Mahamati, let the
Bodhisattva whose nature is holy and who wishes to avoid unnecessary
criticism of the Buddha Dharma, refrain from eating animal flesh.
There is no animal flesh to be regarded as pure by any exception. It
does not matter if the giving of animal flesh for us to eat is
premeditated or not, asked for or not, or whether extreme hunger is
present or not. Therefore it is wise to not eat animal flesh in any
circumstance which naturally arises within our life. Let yogis not eat
any animal flesh. All Buddhas teach all people to not eat animal flesh,
and especially wish those under their guidance to not eat animal flesh.
Sentient beings who feed on each other will be reborn as carnivores in
the animal realm.
Animal flesh eating is rejected by Buddhas, Bodhisattvas, and
Disciples. If a person eats animal flesh out of shamelessness, he or she
will not be able to cultivate a wholesome sense of what is appropriate.
Animal flesh eating is forbidden by Me everywhere and for all time for those who abide in compassion.
can a bhikkshu, who hopes to become a deliverer of others, himself be
living on the flesh of other sentient beings? Pure and earnest
bhikkshus, if they are earnest and sincere, will never wear clothing
made of silk, nor wear boots made of leather, because it involves the
taking of life.
Let a person not give power to the many rationalizations given to
justify animal flesh eating. What logicians say under the influence of
their addictive craving for animal flesh is sophistic, delusional, and
argumentative. What they imagine that they witnessed, heard, or
suspected that the Blessed One has said, or another Buddha said or did,
is grossly distorted.
As greed is a hindrance to liberation, so are the objects of greed a
hindrance to liberation. Objects of greed like animal flesh eating and
consuming alcohol are hindrances to liberation.
A time may come when deluded people may say, “Animal flesh is
appropriate food to eat, has no karmic consequences, and is permitted by
the Buddha”.
Some will even say that eating animal flesh can be medicinal. It is
more like eating the flesh of your only child. Let a yogi be attuned to
what is balanced and nourishing to eat, be adverse to consuming animal
flesh and alcohol, and with this clarity go about peacefully begging for
food, trusting that what is wanted and needed to sustain a healthy life
will be supplied.
I say that there are three instances in which meat should not be eaten:
when it is seen, heard, or suspected [*see below]. I say that meat
should not be eaten in these three instances. I say that there are three
instances in which meat may be eaten: when it is not seen, not heard,
and not suspected [*see below]. I say that meat may be eaten in these
three instances.” (Majjhima Nikaya 55; see also Suttavibhanga I 298 and
Mahavagga VI 324 (Horner translations) and Siha Sutta, Anguttara Nikaya
Come, Kalamas, do not go by oral tradition, by lineage of teaching,
by hearsay, by a collection of scriptures, by logical reasoning, by
inferential reasoning, by reasoned cogitation, by the acceptance of a
view after pondering it, by the seeming competence [of a speaker], or
because you think: ‘The ascetic is our guru.’ But when, Kalamas, you
know for yourselves: ‘These things are unwholesome; these things are
blameworthy; these things are censured by the wise; these things, if
accepted and undertaken, lead to harm and suffering,’ then you should
abandon them. (Kesaputtiya, Angutarra Nikaya, 3:65(1))
Do not go upon what has been acquired by repeated hearing, nor upon
tradition, nor upon rumor, nor upon what is written in scripture, nor
upon surmise, nor upon an axiom, nor upon specious reasoning, nor upon a
bias towards a notion that has been pondered over, nor upon another’s
seeming ability, nor upon the consideration, “This monk is our teacher.”
Kalamas, when you yourselves know: “These things are good; these things
are not blamable; these things are praised by the wise; undertaken and
observed, these things lead to benefit and happiness, enter on and abide
in them.” (Kalama Sutra)
meat, at the cost of great suffering for animals, is unacceptable. If,
bereft of compassion and wisdom, you eat meat, you have turned your back
on liberation. The Buddha said, “The eating of meat annihilates the
seed of compassion. —Shabkar Tsodruk Rangdol
Buddhists maintain that the Buddha never said we should be vegetarians,
and that monks (who the bulk of the Buddhist rules apply to), may eat
whatever is offered to them, as long as they do not see, hear, or
suspect that the animals, fish or fowl were killed especially for them;
if they so see, hear or suspect, they are forbidden to eat the flesh.
But this standpoint is totally indefensible, as anyone who looks at
things a little objectively can see. And to say, as some people do, that
by eating meat, they are helping the animals with their spiritual
growth, is too ridiculous and transparent to be seriously considered for
a moment.
the Buddha never called anyone to believe or follow Him; instead, He
urged people to see for themselves and find out what is true. Even so,
many Buddhists become prisoners of books, repeating things like parrots
or tape-recorders, without investigating, thereby missing the great
value of the Buddha’s Way, which is a Way of self-reliance. — Ven.
The beings with unfortunate karma that we are supposed to be
protecting are instead being killed without the slightest compassion,
and their boiled flesh and blood are being presented to us and we —their
protectors, the Bodhisattvas— then gobble it all up gleefully, smacking
our lips. What could be worse than that?
It is said that offering to the wisdom deities the flesh and blood
of a slaughtered animal is like offering to a mother her murdered child.
If you invite a mother for a meal and then set before her the flesh of
her own child, how would she feel? It is with the same love as a mother
for her only child that the Buddhas and Bodhisattvas look on all beings
of the three worlds. —Patrul Rinpoche
Flesh-eating is wicked, for we should not kill, nor cause to kill.
To purchase flesh in the bazaar is to cause slaughter; for the supply is
proportional to the demand. […] “He who consents to the killing, he who
strikes, he who slaughters, he who buys, he who cooks, he who serves,
he who eats —they are all murderers.” These are the words of Manu, an
Indian philosopher. So everyone is an accomplice in the murderous game;
beginning from the butcher and ending with the one who eats.
There is a common belief in Buddhist countries that any one may eat
flesh provided he does not kill the animal with his own hands; but it is
not so, because eating is the cause of slaughter. If we become
vegetarians, all the butchers will have to close their shops and turn to
a better profession. By eating flesh we keep a class of people in a
miserable profession. It is not fair that we should force the butchers
to go to hell for our sake. If we become vegetarians, then the whole
world would be at peace.
There are people who sacrifice to the gods, and there are people who
sacrifice to their stomachs — I think that their stomach is their god.
Let us practice infinite loving-kindness. It is impossible to say: “Let
all beings be happy.” Because, if a flesh-eater says: “May all beings be
happy”, while he is crushing flesh between his teeth, it will be sheer
hypocrisy. Therefore if a flesh-eater wants to be logical, he should
say, while eating flesh food: “May all creatures be happy, except those
creatures which I am chewing between my teeth.” For I am sure that the
creatures which are being masticated, cannot be happy, or could not have
been happy when they were killed for the sake of the flesh-eater.
Therefore he cannot practice all embracing love when he is eating flesh,
because by eating flesh, he automatically demands a certain proportion
of the creatures in the world to die for his sake. It is the doctrine of
selfishness that one should live on the flesh of another.—Ven. U
Eating meat is the direct cause of an immense quantity of suffering
for sentient beings. Many people, myself included, struggle with the
notion that a religion as categorically opposed to violence as Buddhism
can so blithely wave away the suffering inherent in eating meat. When we
recite the first precept, we say, ‘I undertake the training to refrain
from killing living beings.’ This is a challenge, and in itself is a
powerful ethics. Yet it is merely a short summary of a principle. It was
never meant to fully describe the virtue of harmlessness. When the
Buddha spoke of this precept in more detail, this is what he had to say:
“Having abandoned the taking of life, refraining from the taking of
life, one dwells without violence, with the knife laid down, scrupulous,
full of mercy, trembling with compassion for all sentient beings.”
This is not just an ethic of allowability. It doesn’t merely set a
minimum standard. It calls us out, asking us to aspire to a higher sense
of compassion, an ethic that deeply feels for the welfare of all
beings. More than just asking, ‘Does this act come from an intention to
harm,’ we ask ourselves, ‘Is this act the best I can possibly do to
promote the welfare of all?’ Rather than simply escaping bad kamma, we
create good kamma. —Ajahn Sujato
of the suffering caused by the destruction of life, I undertake to
cultivate compassion and learn ways to protect the lives of people,
animals, plants, and minerals. I am determined not to kill, not to let
others kill, and not to condone any act of killing in the world, in my
thinking, and in my way of life. —Thich Nhat Hanh
the Buddha taught over two and a half thousand years ago, there are
many benefits to following a vegetarian lifestyle —both for us and for
other beings as well. Today, so many centuries later, the Buddha’s words
are as powerful as ever. —Geshe Thupten Phelgye (Dharma Voices for
Animals Contributor)
Vegetarianism cultivates patience, compassion, and wisdom. —Dharma Master Cheng Yen
is just no reason why animals should be slaughtered to serve as human
diet when there are so many substitutes. Man can live without meat.
People think of animals as if they were vegetables, and that is not
right. We have to change the way people think about animals. I encourage
the Tibetan people and all people to move toward a vegetarian diet that
doesn’t cause suffering. —HH Tenzin Gyatso, the XIV Dalai Lama
Right Eating: What the Buddha Taught
As practitioners of the Buddhist dharma, we continually strive to act
in ways that reduce the amount of suffering in the world, both for
ourselves and for others. When it comes to anim…
Brand New Vegan

Crispy, Oven Baked, Fat Free French Fries

Who’s mouth isn’t watering?  Come on….fess up.

Who DOESN’T love fat-free French Fries?  It’s America’s favorite
vegetable!  (And yes, sadly, in some places the “french fry” is
considered a vegetable - not the potato)

Whether we dip them in ketchup, tartar sauce (hey I was in High School), or even fry sauce - America LOVES their french fries.

But - and you knew there’d be a but….

They’re usually Deep Fried!

Well there’s nothing NON-vegan about deep frying potatoes, but keep
in mind all that fat is going to go somewhere, and it’s usually your
middle, your thighs, or your bottom.

Not to mention what all that grease does for your arteries.  Don’t ask.

And baked french fries - well I’m sorry but they usually come out
tasting like mini baked potatoes - not that crispy - french fry -
 crunchiness we all know and love.

There has to be a better way.

And there is.

Here’s my trick to making some of the tastiest, crispiest, BAKED, french fries, and without using a single drop of oil…..

Crispy, Oven Baked, Fat Free French Fries

fat free french fries

Fat Free French Fries | Brand New Vegan


Start with some good quality spuds.  I like Yukon Golds myself, but a
good Russet will work nicely too.  Scrub them up and remove any eyes or
green spots you may find.

With Golds, you don’t really have to peel them, or at least I don’t.  Just give them a good scrubbing first.  If you don’t like peels on your fries, then peel away.

Add some cold water to your cooking pot, and as you slice up your
potatoes drop them in.  I slice mine pretty thick, as you’ll see why in
just a minute.  Make them a good ¾” to an inch wide and thick.

After all the fries are in the water, turn the heat on high and wait
for it to start boiling.  Always add potatoes to COLD water as they will
heat more evenly.

Once it comes to a boil, set your
timer for 5 minutes and start preheating your oven to 425 degrees.  You
can also take this time to line your favorite cookie sheet with
parchment paper.  Sure makes cleanup a breeze.

Once the timer goes off, drain the potatoes and then put them back into the pot.


Here comes the magic part……

fat free french fries

Add 1 tablespoon of flour, and 1
teaspoon of garlic powder, onion powder, paprika, and chili powder to
the potatoes in the pot.  You can also add salt and pepper now if you
want, or wait until they’re done.

Now place the lid securely on the pot, and while holding both the pot and lid in place….




A good 5-10 seconds of shaking will not only distribute all the
seasonings to the potatoes, but it will also smash up the edges a bit - and these are the yummy parts that get crispy!

Seriously!  Try it.

After a good shaking or two, spread these babies out on your cookie sheet and bake for about 20-25 minutes.

What comes out is pure fat free french fry heaven.

Now if you didn’t slice your fries thick enough, as I mentioned
earlier, they will just turn to mush at this step.  Oh they’ll bake up
just fine, but they won’t be french fries.  They’ll be nicely browned,
amoeba like, globs of potatoes.

But hey - if that’s your thing…. 🙂


We had these for lunch today, with just a splash of malt vinegar and a
bit of ketchup.   Mmmmm.  They served very nicely with our Vegan Tuna Salad Sandwiches. 

Oven Baked, Fat Free French Fries.

They’re crispy, they’re crunchy, they’re fat free, and they’re 100% french fry yumminess.

Go on, give them a try!

Crispy, Oven Baked, Fat Free French Fries
★★★★★ 4.8 from 41 reviews
Author: Chuck Underwood Prep Time: 5 minutes Cook Time: 25 minutes Total Time: 30 minutes Y
oven baked, fat free french fries. You’ve never had baked french fries
this good. The secret is in the shaking - go ahead and shake things up!
7-8 Potatoes ((small - med))
1 Tbs flour
1 tsp garlic powder
1 tsp onion powder
1 tsp paprika
1 tsp chili powder
salt and pepper to taste
Clean and slice potatoes into fairly thick french fries ¾” to 1″ thick
Add to pot of cold water (enough to cover) and bring to boil.
Boil for 5 minutes.
Preheat oven to 425 and line cookie sheet with parchment paper.
After boiling, drain potatoes and place back into pot.
Add all seasonings, cover, and shake to distribute.
Spread evenly on cookie sheet and bake for 20-25 minutes.

72) Classical Benevolent Lao-ຄລາສສິກລາວ,

Hwa Fong Bonsai exhibition 2017
Bonsai Empire
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The Hwa
Fong Exhibition is the most important annual show held in Taiwan, with
26 clubs each submitting 10 trees - the best of Taiwanese Bonsai. One
main prize is awarded, with 10 additional gold awards.
show is organized each year at a different location, by the National
Bonsai Association of Taiwan (NBAT). The 2017 edition was also the BCI
and ASPAC convention.
ການຂະຫຍາຍຕົວຜັກ & ຫມາກໄມ້ຂອງທ່ານເອງໃນ pots
ສໍາລັບການຕື່ນຕົວແລະnibbānaໃນ 72) Laoralent Councealal Councalent - ການນໍາໃຊ້ເວລາດົນນານ
ຄວາມຈິງທີ່ສູງສົ່ງທີສາມ: ຄວາມເປັນຈິງຂອງການຢຸດຕິການທຸກທໍລະມານ - ເຊິ່ງແມ່ນການເຮັດວຽກຕົວຈິງ


ຄໍານິຍາມ (ກັບຮູບແບບຊິມ)
[ທໍາອິດ Jhana
- Raptain ແລະຄວາມສຸກທີ່ເກີດມາຈາກການຖອນເງິນແລະການປະເມີນຜົນ.
ບໍ່ມີສິ່ງໃດທີ່ຈະເຮັດໃຫ້ຮ່າງກາຍທັງຫມົດຂອງລາວບໍ່ໄດ້ຮັບການ rapture
Bathman ອາດຈະເປັນນ້ໍາໃນນ້ໍາມັນ, ເພື່ອໃຫ້ຫມາກຂອງເດັກນ້ອຍ, ຄວາມຊຸ່ມຊື່ນ,
ຂາຍພາຍໃນແລະບໍ່ມີ - ເຖິງຢ່າງໃດກໍ່ຕາມຈະບໍ່ຫົດນ້ໍາ; ເຖິງຢ່າງໃດກໍ່ຕາມ,
ບໍ່ມີສິ່ງໃດກ່ຽວກັບຮ່າງກາຍທັງຫມົດຂອງລາວທີ່ບໍ່ໄດ້ຮັບໂດຍການ rapture
ແລະຄວາມສຸກທີ່ເກີດຈາກການຖອນເງິນ …
[ທີສອງ jhanaa]

- ຄວາມຫມັ້ນໃຈພາຍໃນ. ລາວແຜ່ລາມແລະແຜ່ລາມໄປ,
Rapture ແລະຄວາມສຸກທີ່ເກີດຈາກຄວາມສະຫງົບ.

ທິດຕາເວັນຕົກ, ແລະພາກໃຕ້, ແລະນ້ໍາຮ້ອນ permeate ແລະ pervade, suffe
ເຖິງຢ່າງໃດກໍ່ຕາມ, ພະສົງທີ່ແຜ່ລາມແລະອະນຸຍາດ,
ບໍ່ມີສິ່ງໃດທີ່ຈະເຮັດໃຫ້ຮ່າງກາຍທັງຫມົດຂອງລາວບໍ່ໄດ້ຮັບການ rapture
ແລະຄວາມສຸກທີ່ເກີດຈາກຄວາມສະຫງົບ …
[Jhana ທີສາມ]

ລາວເຂົ້າໄປໃນ Jhana ທີສາມ, ເຊິ່ງຜູ້ທີ່ມີກຽດແກ່ໄດ້ຮັບກຽດຕິຍົດ, ‘
ສີຂາວ, ສີຂາວ, ມີບາງສ່ວນຂອງສີຂາວ, ສີຂາວ, ຫຼືມີສີແດງ,
ຂອງນ້ໍາ, ເພື່ອໃຫ້ພວກເຂົາມີອາການ permeated ແລະ pervaded, suffused
ແລະເຕັມໄປດ້ວຍຮາກຂອງພວກເຂົາ, ສີຟ້າ, ສີຂາວ, ຫຼື lotuss ສີແດງຈະ unpervaded
ກັບນ້ໍາເຢັນ; ເຖິງຢ່າງໃດກໍ່ຕາມ, ພະສົງທີ່ແຜ່ລາມແລະແຜ່ລາມໄປ,
ເຮັດໃຫ້ຮ່າງກາຍນີ້ເຕັມໄປດ້ວຍຄວາມສຸກຂອງການ Rapture.
[Jhana ສີ່]
ໂດຍການປະຖິ້ມຄວາມສຸກແລະຄວາມຫຍຸ້ງຍາກທີ່ປະຖິ້ມ - ລາວເຂົ້າໄປໃນ Jhana
ແລະສະຕິປັນຍາທີ່ມີຄວາມສໍາຄັນແລະຄວາມເຈັບປວດ, ບໍ່ມີຄວາມສຸກແລະຄວາມເຈັບປວດ.
ລາວນັ່ງຢູ່ໃນຮ່າງກາຍທີ່ມີຄວາມຮັບຮູ້ທີ່ບໍລິສຸດ, ສົດໃສ, ສະນັ້ນ,
ຮ່າງກາຍຂອງລາວບໍ່ໄດ້ຮັບຄວາມຮັບຮູ້ທີ່ບໍລິສຸດ, ສົດໃສ.
ເຖິງຢ່າງໃດກໍ່ຕາມ, ພະສົງນັ່ງຢູ່,
ມີຄວາມຮັບຮູ້ທີ່ສົດໃສ. “
(Anguttara Nikaya, 5.28)
ເຖິງຢ່າງໃດກໍ່ຕາມ, ພະສົງນັ່ງຢູ່,
ມີຄວາມຮັບຮູ້ທີ່ສົດໃສ. “
(Anguttara Nikaya, 5.28)
Mastery ຂອງ Jhana ແມ່ນເຄື່ອງຫມາຍຂອງປັນຍາ
ເປັນຜູ້ຊາຍທີ່ຍິ່ງໃຫຍ່. ເຊິ່ງສີ່?
- ທຸກຄັ້ງທີ່ລາວຕ້ອງການ, ໂດຍບໍ່ມີຄວາມຫຍຸ້ງຍາກ, ໂດຍບໍ່ມີຄວາມຫຍຸ້ງຍາກ, The
Jahanas ທີ່ເຕັມໄປດ້ວຍສະພາບຈິດ, ການລ່ວງລະເມີດທີ່ຢູ່ທີ່ນີ້ແລະດຽວນີ້.
(Anguttara Nikaya, 4.35)
Jhana ແລະ Insight, ດ້ວຍມື
ບໍ່ມີ Jhana
ສໍາລັບຄົນຫນຶ່ງທີ່ບໍ່ມີ Jhana.
ແຕ່ວ່າຫນຶ່ງກັບທັງ Jhana
ລາວຢູ່ໃນ verge
ຂອງ unbinding.
(Dhammapada, 372)
ການຂະຫຍາຍຕົວຜັກ & ຫມາກໄມ້ຂອງທ່ານເອງໃນ pots
ສໍາລັບການຕື່ນຕົວແລະnibbānaໃນ 71) ວິຊາ Kyrgontz-классикалыкызыргыз,
ນໍາພາຮູບພາບການສະມາທິໃນການລອຍນໍ້າໃນນ້ໍາເພື່ອການພັກຜ່ອນຢ່ອນອາລົມແລະຄວາມສະຫງົບພາຍໃນ (ສຽງນໍ້າ)


ພາກທີ 1 - ໂຄງການ Maitreya, Kushinagar, Uttar Pradesh, ປະເທດອິນເດຍ.
ສະຖາປັດຕະຍະກໍາ, ແລະໂຄງການທີ່ມີຄວາມໃຈບຸນ.
ດ້ວຍການປະກອບສ່ວນຈາກຄວາມບໍລິສຸດຂອງລາວ Dalai Lama, Lama zopa Zopa
Rinpoche, ແລະຜູ້ນໍາທາງວິນຍານອື່ນໆອີກຫລາຍຄົນ.
ພາກທີ 2 - ການທ່ອງທ່ຽວຫົວໃຈຫົວໃຈຂອງທ່ານ Maitreya Shrine Shrine ROLIC ROLIC.
ປະກອບມີຮູບພາບທີ່ສວຍງາມຂອງ relics ຕົວເອງ.
ພາກທີ 3 - ການສະມາທິສັນຕິພາບ Maitreya.
Matireya Peace
- ຄວາມບໍລິສຸດຂອງພຣະອົງອົງ Dalai Lama.
ຈຸດປະສົງຂອງໂຄງການ Maitreya ແມ່ນການນໍາ:
- ປະໂຫຍດໃນສັງຄົມແລະເສດຖະກິດໄລຍະຍາວເຖິງຫລາຍລ້ານຄົນໃນພາກເຫນືອຂອງປະເທດອິນເດຍ.
- ຜົນປະໂຫຍດທາງວິນຍານທີ່ຍືນຍົງຕໍ່ຊຸມຊົນໂລກ.
ຈຸດສຸມຂອງກິດຈະກໍາຂອງໂຄງການ Maitreya ກໍາລັງສ້າງ:
- ຮູບປັ້ນທອງແດງ 500FZ / 152m / 152M ຂອງພຣະພຸດທະເຈົ້າອະນາຄົດຂອງພຣະພຸດທະເຈົ້າຢູ່ເມືອງ Kushinagar, Uttar Pradesh State.
- ຮູບປັ້ນ 150ft / 45 / 45m ຂອງ Maitreya ໃນ Bodhgaya, ລັດ Bihar.
Kushinagar ແລະ Bodhgaya
ໂຄງການ Maitreya ຈະໄດ້ຮັບຜົນປະໂຫຍດພາກພື້ນນີ້ໂດຍຜ່ານ:
ການສຶກສາປະຖົມ, ມັດທະຍົມສຶກສາແລະວິຊາຊີບ.
- ສຸຂະພາບຂອງມາດຕະຖານສາກົນ.


- ສະຫນັບສະຫນູນການທ່ອງທ່ຽວໃນການພົວພັນກັບມໍລະດົກທາງວິນຍານທີ່ອຸດົມສົມບູນຂອງພາກພື້ນຂອງພາກພື້ນ.
- ເຮັດຫນ້າທີ່ເປັນຕົວອ່ອນທີ່ສຸດແລະຍືນຍົງອິດທິພົນສໍາລັບການປັບປຸງໂຄງລ່າງພື້ນອິນອື່ນໆ.
ຮູບປັ້ນທັງສອງ, ພ້ອມກັບຕຶກອານາຈັກແລະສວນສາທາລະນະຂອງພວກເຂົາ, ຈະໄດ້ຮັບພອນຕະຫຼອດໄປດ້ວຍສິນລະປະທີ່ສັກສິດແລະທັນສະໄຫມ.
ໂຄງການ Maitreya
- ການສ້າງສັນແລະສ້າງຂຶ້ນເປັນເວລາຢ່າງຫນ້ອຍ 1,000 ປີ.
ຫົວໃຈຂອງໂຄງການ Maitreya, ຄວາມເມດຕາຂອງຄວາມເມດຕາທີ່ຮັກແພງ,
1,000 ຄົນ.
Chris Hinze
ຄວາມປະທັບໃຈຂອງ tibet
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Maha Mayawati Ji ໃນຂະນະທີ່ຊຊຕມທີ່ພະຍາຍາມເຮັດສໍາເລັດຜູ້ທີ່ຕື່ນຕົວໂຄງການ Maitreya.
KushInara ໂດຍການບໍລິຈາກຕົວຫານທີ່ນ້ອຍທີ່ສຸດ.
* ວິທີທີ່ຈະພົບກັບຜູ້ຊາຍທີ່ຕື່ນຂຶ້ນມາຈາກພະພຸດທະເຈົ້າດຽວຂອງພະພຸດທະເຈົ້າ *
Namo tassa bhagavato Arahmasambudshassa
DasaDhisatta-Uddesa ແລະ Anagatavama


DasAdhisatta-Uddesa, [[142] ພຣະພຸດທະເຈົ້າ Gotama ກ່າວກັບ ven.
Sariputta, “ບໍ່ແມ່ນຜູ້ຊາຍທຸກຄົນຈະເຫັນຮ່າງກາຍຂອງຂ້ອຍ.
ຖ້າພວກເຂົາພົບກັບຄໍາສອນຂອງຂ້ອຍ (Sasana), ແລະປູກຝັງການພັດທະນາຂອງຈິດໃຈ
(Bhavana), ຜ່ານຫມາກໄມ້ຂອງສິ່ງນັ້ນ, ພວກເຂົາ
ຈະເກີດໃຫມ່ໃນສະໄຫມທີ່ມີຄວາມສ່ຽງສູງ akedhudha riya menteteyya. “
(PUSTA). [143]
ການພັດທະນາຈິດໃຈນໍາໄປສູ່ຄວາມບໍລິສຸດຊົ່ວຄາວທີ່ໄດ້ຮັບຜ່ານລັດ Jhana.
ແຕ່ມັນຍັງສາມາດນໍາໄປສູ່ຄວາມເຂົ້າໃຈ (Vipassana) ແລະການປົດປ່ອຍທີ່ແທ້ຈິງ.
[144] ໃຫ້ລາຍລະອຽດເພີ່ມເຕີມ. ເພື່ອຕອບສະຫນອງຄວາມຕື່ນເຕັ້ນທີ່ໂດດດ່ຽວ,
ຄົນຄວນເອົາໃຈໃສ່ (viriya) ແລະຫມັ້ນຄົງ (DALHA), ດ້ວຍຄວາມວຸ້ນວາຍ
ພວກເຮົາສາມາດເຮັດໃຫ້ “ຈິດໃຈທີ່ວຸ້ນວາຍ”
ທຸກຄົນທີ່ເຮັດການກະທໍາທີ່ດີແລະຜູ້ທີ່ມີຄວາມລະມັດລະວັງ -
ຜູ້ທີ່ມີຄວາມລະມັດລະວັງ - ບໍ່ວ່າຈະເປັນ Bhikkhus, Bhikkhunis, Laymen,
Benvolent ຕື່ນຕົວ metheteyya. ຊີວິດທີ່ບໍລິສຸດ (Brahma-Cariya)
ຄວນໄດ້ຮັບການປະຕິບັດ. ຂອງຂວັນ (Dana) ຄວນໃຫ້. ວັນສັງເກດການ (UPOSATHA)
ຄວນເກັບຮັກສາໄວ້. ຄວາມເມດຕາຮັກແພງ (Metta) ຄວນພັດທະນາຢ່າງລະມັດລະວັງ.
ມັນຈະເປັນໄປໄດ້ທີ່ຈະເຮັດໃຫ້ສຸດທ້າຍເຮັດໃຫ້ຄວາມເດືອດຮ້ອນໃນທີ່ສຸດ (Dukkha).
LEDI sayādaw [145]
(Vijja) ຖ້າຜູ້ຫນຶ່ງຈະພົບກັບຜູ້ທີ່ມີຄວາມສຸກຄົນຫນຶ່ງທີ່ຕື່ນຂຶ້ນມາ.
(SIA) ແລະຄວາມເຂັ້ມຂົ້ນ (Samadhi). ຄວາມຮູ້ຫມາຍເຖິງການພັດທະນາປັນຍາ
(Panna). ການປະພຶດທີ່ຖືກຕ້ອງສາມາດຖືກປຽບທຽບກັບການມີແຂນຂາ.
ຖ້າຄົນອື່ນຫາຍສາບສູນ, ບຸກຄົນໃດຫນຶ່ງຈະບໍ່ປະສົບຜົນສໍາເລັດ.
ແຕ່ວ່າທ່ານຈະໄດ້ຮັບຄວາມຮູ້ສູງ metteeyya ແຕ່ບໍ່ສາມາດຕື່ນຕົວໄດ້.
ven. Ledi Sayādawແມ່ນ: ບໍ່ມີຄວາມໃຈກວ້າງ,
ເປັນຜູ້ປົກປ້ອງທີ່ບໍ່ດີໃນການກະທໍາທາງດ້ານຮ່າງກາຍ, ຖືກກ່າວຫາໃນການເວົ້າ,
ການທົດລອງໃນການຫາລ້ຽງຊີບ. ໂດຍຜ່ານການບໍ່ຮັກສາກົດເກນ,
ພວກເຂົາມີແນວໂນ້ມທີ່ຈະພົບກັບຂໍ້ຂັດແຍ່ງ, ການຜິດຖຽງກັນ, ຄວາມໂກດແຄ້ນ,
ແລະຄວາມກຽດຊັງ; ແລະພວກເຂົາຈະມີຄວາມອ່ອນໄຫວຕໍ່ກັບພະຍາດແລະໂລກພະຍາດ.

ຄົນນັ້ນສາມາດບັນລຸໄດ້ຢ່າງຫນ້ອຍຂັ້ນຕອນທໍາອິດຂອງການປຸກແລະກາຍເປັນ Sotapanna.

ໃນທີ່ສຸດ, ເປັນຜູ້ທີ່ບໍ່ໄດ້ຮັບຜົນເສຍຫາຍ, ລາວສາມາດເກີດໃຫມ່ໄດ້ໃນໂລກ
Suddhavasa Braorn, ແລະຊີວິດໃນໂລກນີ້ສາມາດສະແດງອາຊີບຂອງພະພຸດທະຮູບໄດ້.
(Parami) ເພື່ອເຂົ້າໄປໃນຊີວິດນີ້ບໍ່ໄດ້ເຮັດໃຫ້ຄວາມພະຍາຍາມທີ່ຈໍາເປັນ,
ມັນອາດຈະເປັນໄປໄດ້ທີ່ຈະກາຍເປັນ Sotapanna ໃນຊີວິດຕໍ່ໄປໃນໂລກ Deva.
ຄໍາແນະນໍາຂອງ LEDI SANGI
[147] ຫນຶ່ງຄວນປະຕິບັດສິບເອັດຄົນທໍາອິດຂອງສິບຫ້າການກະທໍາທີ່ດີ
(Carana-Dhamma), [148] ເວົ້າ, ທັງຫມົດຍົກເວັ້ນລັດ Jhana.
ການກະທໍາສີ່ຄັ້ງທໍາອິດແມ່ນ: (1) ມີຄວາມເປັນທາງສິນທໍາ, [149] (2)
ເຈັດຄຸນນະພາບຕໍ່ໄປແມ່ນເຈັດລັດທີ່ດີ (Saddhamma) ເຊິ່ງຜູ້ທີ່ມີຄວາມເມດຕາໄດ້ຕື່ນຕົວຫນຶ່ງພະພຸດທະເຈົ້າສໍາລັບພົນລະເມືອງສໍາລັບພົນລະເມືອງ
ສັດທາ (Saddha) ໃນນະຄອນຫຼວງທີ່ຕື່ນຕົວໄດ້ຕື່ນຕົວຜູ້ຫນຶ່ງແມ່ນຄ້າຍຄືກັບເສົາທີ່ຝັງເລິກ.
ຄວາມຈຽມຕົວ (hiri) ແມ່ນຄ້າຍຄືສຽງທີ່ເລິກເຊິ່ງ, ກວ້າງຂວາງແລະຫມາຍຄວາມວ່າພວກສາວົກຮູ້ສຶກອາຍໃນການປະພຶດທີ່ບໍ່ຖືກຕ້ອງໃນຮ່າງກາຍ, ແລະຈິດໃຈ.
(Bahu-Sacca) ແມ່ນຄ້າຍຄືກັບການຫຸ້ມເກາະແລະດາບທີ່ຍິ່ງໃຫຍ່ຂອງດາບ.
ບຸກຄົນຜູ້ທີ່ໄດ້ຍິນຫຼາຍ, ຜູ້ທີ່ຈື່ສິ່ງທີ່ໄດ້ຍິນ,
(viriya) ຄືກັບກອງທັບໃຫຍ່ປົກປ້ອງເມືອງ, ສໍາລັບຄົນທີ່ມີຄວາມຊໍານິຊໍານານ,
ເພື່ອຈະໄດ້ຮັບຄວາມຫມັ້ນຄົງ, ໃຫ້ຫມັ້ນຄົງແລະອົດທົນກັບລັດທາງຈິດທີ່ມີທັກສະ.
(Sati) ແມ່ນຄ້າຍຄືກັບຜູ້ຮັກສາປະຕູທີ່ສະຫລາດ,
(Panna) ແມ່ນຄ້າຍຄື rampart ສູງ, ມີການປົກຫຸ້ມດ້ວຍ plaster.
ບຸກຄົນທີ່ຄວນມີປັນຍານໍາໄປສູ່ (ການຕັດອອກ) ລຸກຂຶ້ນແລະລົ້ມລົງ,
ພວກເຮົາຕ້ອງເຕີບໃຫຍ່ໃຫ້ຫຼາຍເທົ່າທີ່ຈະຫຼາຍໄດ້ໃນເມືອງ Sila, Samadhi,
Samadhi, ແລະ Panna,
Charlie Chaplin Lavegano
ຕ່ອງໂສ້ອາຫານໄວ Vegan ທົ່ວໂລກໄດ້ມາຮອດປະເທດອິນເດຍ! ກັບສະຖານທີ່ອ້ອມຮອບ Ban
Bangalore ແລະມີແຜນທີ່ຈະຂະຫຍາຍໄປທົ່ວປະເທດ,
ສິ່ງນີ້ໄດ້ກາຍເປັນຄົນທີ່ມັກສໍາລັບຫລາຍໆເມືອງ Vegans. burgers, pizza
ສະມາຊິກໃນຄອບຄົວຫລືຕົວທ່ານເອງ. ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມໄດ້ທີ່ນີ້.
Vegan Vogue
Indiranagar Boasts ເມນູທີ່ປະກອບມີອາຫານຈີນ, ພາສາຍີ່ປຸ່ນ,
- ຄວາມມ່ວນຊື່ນແມ່ນພຽງແຕ່ເລີ່ມຕົ້ນທີ່ Vegan Vogue!
ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມໄດ້ທີ່ນີ້. (…/Vegan-vogue-bangaloore-274457)
Vegan ຫຼາຍກວ່າ Bangalore, ກວດເບິ່ງຄູ່ມືຜູ້ເລີ່ມຕົ້ນຂອງຊາວອິນເດຍຕໍ່
Veganism (https: 10/pages/Petian-beginners-getiersners-tomnishing- “.
ອາຫານເມັກຊິໂກທີ່ແທ້ຈິງ Chinita
ແມ່ນສະຖານທີ່ດຽວໃນ Bangalore ທີ່ໃຫ້ບໍລິການອາຫານເມັກຊິໂກທີ່ແທ້ຈິງ.
ບໍ່ພຽງແຕ່ມັນເທົ່ານັ້ນ, ທ່ານສາມາດເພີດເພີນກັບການລອກຜ່ານເມນູ vegan ທັງຫມົດ,
ເນີຍແຂງທີ່ເຮັດດ້ວຍຕົນເອງແລະ atchiladas, burritos ແລະ nachos!
ຖ້າທ່ານກໍາລັງຊອກຫາສິ່ງທີ່ແຕກຕ່າງຈາກ fare ຂອງຊາວອິນເດຍປົກກະຕິຂອງທ່ານ
ນີ້ແມ່ນສະຖານທີ່ທີ່ຈະໄປ!) ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມໄດ້ທີ່ນີ້. (
Habibi Falafel
ມັນເປັນຕ່ອງໂສ້ທີ່ເປັນສັດລ້ຽງທີ່ເປັນສັດທີ່ເປັນມິດກັບ vegans!
ເອົາຜ້າປູທີ່ຫຼູຫຼາທີ່ສຸດຂອງ Vegan falafel, burgers, sandwiches,
ແລະຄໍາໃນລາຄາທີ່ເຫມາະສົມ. ນອກຈາກນັ້ນ,
ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມໄດ້ທີ່ນີ້. (
Veganicic ນີ້ມີອາຫານການກິນອາຫານຂອງອິນເດຍໃຕ້, pizza, ແລະສີຄີມກ້ອນ!
ພວກມັນສະເຫນີຊີ້ນທີ່ມີຄວາມຊຸ່ມຊື່ນທີ່ແຊບ, ທາດໂປຼຕີນຂອງ TOFU ແລະ Falafel
ທີ່ສາມາດເຮັດເປັນອາຫານທີ່ແຊບ. ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມ (HTTPS:// Phouser. ( (
Vegan ຈໍານວນຫນຶ່ງ. ອາຫານທະວີບຂອງພວກເຂົາ, ພິເສດຂອງພວກເຂົາ,
ທ່ານສາມາດຮຽນຮູ້ເພີ່ມເຕີມໄດ້ທີ່ນີ້. (
Hwa Fong Bonsai exhibition 2017
Hwa Fong Exhibition is the most important annual show held in Taiwan,
with 26 clubs each submitting 10 trees - the best of Taiwanese Bonsai.
One main pri…

73) Classical Benevolent Latin-LXII) Classical Latin,

The Biology Behind Bonsai Trees
The Backpacking Biologist
18.8K subscribers
Who doesn’t
love miniature trees? The art of bonsai is beloved by so many people
around the world, yet there seems to be a lot of misconceptions behind
their creation. In this video, we do a deep dive into not only the
method of creating bonsai’s, but also the science behind it.
I have to give a huge shout out to Kimura Bonsai for helping me with this video:
They give bonsai classes for only $30!
am not sponsored by them, but we gotta do what we can to support small
businesses, and they went out of their way to help me out with this
⦿ How Redwoods Get To 400 Feet -
⦿ Can Moss Save Your Life? -
//For the royalty free music I use:
⦿Gear list
Wide angle lens -
Instagram: @backpackbiology
Time Stamps:
0:00 Intro
0:53 Origins of Bonsai
1:58 Bonsai Genetics
2:43 How to Make a Bonsai
4:30 The Secret to Bonsai Growth
5:29 A Cellular Problem
6:04 The Answer
7:51 Closing Thoughts
9:26 How to Go to Kimura Bonsai
Free in line benevolentia Orgelizer
Missionis benevolentia universum per
Crescente tua herbas & fructibus in ollis
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Nos sunt benevolentia excitavit ones
Nos sunt benevolentia excitavit ones
Nos permanere ad benevolentiam excitavit ones
Nam excitatio et nibbas in LXXIII) Classical Benedictus Latin-Lxii) Classical Latin:
Tertium Verum nobilis: realitatem cessationis passio - quod est in actum
est meditationem statum altum statum et concentration in quo mente fit
plene immersa et absorbuit electum objectum. Est angularis in
progressionem ius concentration.
Per definitionem (cum similes)
[Primo Jhana]
casus ubi monachus - satis subtrahitur a sensualitate, subtrahitur a
disco qualitatibus - intrat et manet in primo Jhana: raptus et voluptate
natus ex recessus, cum dirigi et iudicium. Permeat et Plasmodium
suffusio et implet corpus cum raptu et voluptatem nati recessus. Nihil
totius corporis in raptu et voluptate nati recessus.
ut si peritus brattum aut brattum scriptor discipule esset effundam
balneo pulveris in aes pelvem et commisce eam, aspersionem iterum et
iterum aquam, ut pila et iterum et iterum, ut in humorem, onustum,
imbúntur, et sine humiditate, in lándis, et non est in lánem, imbúntur,
et non est in humorem, in acerbus, et non est in - Tamen non stillabit;
Etiam monachus permeates, implet et implet corpus cum raptu et
voluptatem ex recessus. Nihil totius corporis in raptu et voluptas nati
receditur …
[Secundi Jhana]
cum in sylvestre cogitationes et aestimationes, quod intrat et manet in
secunda Jhana: raptus et voluptas natus est in unifictionem de
conscientia liberos a dirigi cogitationem et iudicium - internum fide.
Permeat et Pervades, et implet hoc ipsum corpus cum raptu et voluptatem
natus est. Nihil totius corporis in raptu et voluptatem natum ex
lacus cum vere-aquae welling est ab intus, nullum influxum ab oriente,
occidente, aquilone, aut meridianam, et cum aetheres periodiciter
supplet abundanti, ut frigus aqua welling permeate et permanere,
suffoderunt et replete cum frigus aquae, ibi non est pars lacus vacuus
per frigus aquae; Etiam ita monachus permeates et pervades, et implet
hoc ipsum corpus cum raptu et voluptatem natus est. Nihil totius
corporis in raptu et voluptatem natum ex securitate …
[Tertium Jhana]
praeterea, cum evacuatur raptus, manet aequinicus, memor, et erecti, et
sensibus voluptatem cum corpore. Et intrat et manet in tertia Jhana, de
qua nobilis annuntiabit, ‘equatineous et memor esto, qui habet iucundum
manet.’ Qui permaneat et pervadat, et implet hoc ipso corpore delectat,
et implet hoc ipsum in delectat raptu, et implet hoc corpus cum
delectatur ex raptu et implet corpus cum delectat, et implet hoc corpus
cum delectatione abstulit et implet corpus cum delectat, et implet
corpus cum delectat ex raptu et implet corpus cum voluptatibus, quod est
in delectatione, et implet hoc ipsum in delectat raptu, ita quod est in
delectatione, ut sit in delectatione, et implet hoc ipsum in delectat
raptu, ita quod sit Nil totam corpus in voluptate abstinent raptu.
in blue-, white-, aut rubrum-lotus stagnum, non potest esse quidam ex
hyacintho, alba, aut rubrum lotuses quae natus et crescente in stans De
aqua, ut non permascentur et pervaduntur, suffusa et repleti frigus aqua
ex radices eorum tips et nihil ex hyacintho, albus, aut rubrum lotuses
esse vacua frigida aqua; Ita, monachus permeates et permades, et implet
hoc ipsum corpus cum voluptatem abstinent raptu. Nihil totius corporis
indolis deletted de raptu …
[Quarto Jhana]
praeterea, cum ab derelicto voluptatis et accentus - sicut cum antea
ablatione elationis et angustia - et intrat et manet in quarta Jhana,
nec-pura, nec-dolor. Sedet, permeating corpus puram, clara conscientia,
ut nihil totius corporis in pura, clara conscientia.
si quis sedebat involvit caput ad pedem cum albo panno, ut non esset
pars corporis, cui album pannum non extend; Etiam monachus sedet,
permeating corpus cum pura clara conscientia. Nihil totius corporis in
pura, clara conscientia. “
(Anguttabant nikaya, 5.28)
si quis sedebat involvit caput ad pedem cum albo panno, ut non esset
pars corporis, cui album pannum non extend; Etiam monachus sedet,
permeating corpus cum pura clara conscientia. Nihil totius corporis in
pura, clara conscientia. “
(Anguttabant nikaya, 5.28)
Dominatus Jhana est signum sapientiae
“Ego annuntio hominem praeditus quatuor qualitatum esse unum magnam discretionem, vir magnus. Quatuor?
est causa, Brahman, ubi exercitia pro salute et felicitas multorum et
multos populus in nobili methodo, id est, quod est ad dextram quid
mirabile est, quod est per scientiam.
cogitat cogitare velle cogitare, et non cogitare aliqua cogitatio non
vis cogitare. Et vult quis propono vult velle, et non vult quis propono
non vult velle. Ipse autem adeptus dominatus mentis cum de meatus
attingit - quotiens vult, sine iactabantur, sine difficultate -
quattuor Jhanas, qui non exáribus mentis civitatibus, iucundum ad huc,
et nunc.
finis mentis fermentations - et manet in fermentatione-liberum
conscientia, release et discretionem, release, habens directe sciatur et
intellexit eos sibi rectum in huc et nunc.
“… Et ego annuntio hominem praeditus his quatuor qualitatibus esse unum magnam discretionem, vir magnus”.
(Anguttara Nikaya, 4.35)
Jhana et prudentia, manus-in-manus
Ibi suus ‘non Jhana
quia non est nihil discretionem,
non discretionem
quia non est cum Jhana.
Sed unus cum utrumque Jhana
et discretionem:
Ille suus ‘in palam
de unbrindeens.
(Dhammapada, CCCLXXII)
Free in line benevolentia Orgelizer
Missionis benevolentia universum per
Crescente tua herbas & fructibus in ollis
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🍆 🌱 🍅🍜 🍄 🍝 🌽 🍏 🌳 🍓 🍊 🌵 🍈 🌰 🇧🇧 🍐 pro bono salute sine divitiis
Nos sunt benevolentia excitavit ones
Nos sunt benevolentia excitavit ones
Nos permanere ad benevolentiam excitavit ones
Nam excitatio et nibbas in LXXIII) Classical Benedictus Latin-Lxii) Classical Latin:
Meditatio imagery meditatio natandi aquae relaxationem et interiorem pacem (aquam sonos)
ducunt imagery est tranquillitas et laxando visualization meditationem
ubi et picturam te in Oceanum, swimming in frigus Aqua, cum audire ad
mollis numeros Oceanum sonos de splashing aqua. Haec ducitur imagery est
ad relaxationem et dimittendi ire de accentus, anxietatem et
praeteritum errata et dolore, ut vos can amplecti futurum et omnia bona
quae in se praemisit. Ita dimittet negative affectuum clausus via ad
positivam vires ad influunt per et inducam vos sanitatem et sanitatem. I
always find the nature sound of water so very relaxing and for me it is
one of the best stress relief tools out there, as water, whether it by a
rippling river, ocean waves or rain, just has this mesmerizing rhythm
that evokes relaxation and Verum interiorem pacem. Ita audi haec
Lustrationes imagery meditatio si vos postulo a via ad relaxat et cura
animo et corpus negative affectuum et vires.
Benevolent excitavit unum Maitreya Project LXXII) Classical Benedictus Lao- ຄລາ ສ ສິກ ລາວ;
Pars I - Maitreya Project, Kushinagar, Uttar Pradesh, India.
est inspirante vultus in project in visione, architectura et caritas
progressio. Cum contributions ex sancto suo Dalai Lama, Lama Zopa
Rinpoche et plures alii spirituales duces.
Pars II - Maitreya Project Cordis Reliquia Aliquam.
cum itinere ad experiri viam in cordis sanctuarium reliquias inspire
populus totus super orbis terrarum ut develop cor amandi-misericordiam
et mentem, corpus continuo. Includit pulchra footage de reliquiis se.
Pars III - Maitreya Pax Meditatio.
matreya pacem meditationem in amandum, misericordiam legitur a mitis
vocem ita auditor potest incumbo in experientia generandi causa pacis,
intra se et in mundo exterioris.
“Mundi Pax est develop ex interiore pace. Pax non solum absentia violentia. Pax est manifestatio humanae misericordia.”.
- Sanctitas eius Dalai Lama.
Finis Maitreya project est ut producat:
- Long-term socialis et oeconomica beneficium ad millions of populus in septemtrionis India.
- sustinuit spiritualem beneficium ad mundum civitatem.
Et focus de Maitreya Project est actiones est aedificium:
- A 500ft / 152m aes statuam futuri Buddha Maitreya in Kushinagar, uttar Pradesh rei publicae.
- A 150ft / 45M statuam Maitreya in Bodhgoya, Hathar statu.
Northern India, Kushinagar et Bodhgaya sunt regiones, ubi literacy
rates sunt valde humilis et decies populus qui habitabat in extrema
paupertas, fretus in subsistentia agricultura et initial labore.
Maitreya Project prodesse haec regiones per:
Education pro Village filii ex pauperes familias, utilizing a unique
curriculum quod emendat ethica progressionem tum academic factum;
Operientes primaria, secundarium et vocationibus educationem.
- Curis International Latin.
Employment et Commerce quod providebit opus pro plus quam mille populus
durante constructione tum partum sustineri jobs pro futuro et ferens
millia related laboris occasiones ad regionem.
- Supporting voluptuaria similesve in nexu cum regione de dives spiritualis hereditatem.
- agens ut catalyst et sustinendo auctoritas pro multis aliis infrastructural improvements.
Tum statuae cum solio aedificiis et parcis beati per a sacro ars quae tam traditum et modern.
utroque tempore et brevi terminus, Maitreya project conferre
significantly ad bene esse de regione et fiunt ad exemplar de socialiter
reus progressionem - environmentally sustineri, disposito et
aedificavit ad ultimum saltem 1,000 annis.
nunc, in ipso corde Maitreya project, amantes, misericordiam, quod ad
populum totus super orbis terrarum per Maitreya project cor meum
Reliquia Tour. Reliquia Tour unum omnes homines humanitatis et
spiritualia traditiones ad creare causas pro mundi pacem per
participationem beneficia de unique et pretiosa collectio magis quam
1,000 sacrum Buddhist.
http: // …
Corporis industria
Chris Hinze
Tibet impressiones
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Maha Mayawati Ji sicut cm conatus perficere benevolentia excitavit unum Maitreya project.
omnes excitavit populus de mundo voluit ut install in longissimi
benevolentia excitavit unus de statuam ad Kushinara per donando minimum
denominationem. Etiam meditationem centrum pro omnibus qui volunt
aeterna beatitudinem cum maxime moderni crematorium.
Putavit quod coetus esset sic.
* Quam in occursum benevolentia excitavit unum Buddha Metteyya *
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
dasabodhisatta, Uddesa et anagatavamsa utraque mandatis quae oportet si
sunt in occursum Buddha metteyya. Hoc est valde maximus pro omnibus qui
non pervenerunt ad minimum primum scaena excitatio in hoc Buddha
dispensationem, quia, ut vidimus, benevolentia excitavit unus Buddha
metteyya erit in hoc mundo excitavit unum Buddha ut in hoc mundo cycle.
Si quis non consequantur evigilationem in hoc mundo cycle, erit maxime
difficile ad alia occasio.
Dasabodhisatta, Uddesa [CXLII] Buddha Gotama dicit ad ven. Sariputta,
“Not all men will see my physical body. If they encounter my Teachings
(sasana), give gifts (dana), observe morality (sila), and cultivate
development of the mind (bhavana), through the fruit of that, they et
renascentia in tempore benevolens excitavit seibddha Ariya metteyya. “
tres actiones sunt ex actu meritorii (Punna). [CXLIII] Per haec actus
hominem potest esse certo regeneratione in superioribus planis esse.
Developing mente ducit ad tempus puritatis attenditur per Jhana dicit.
Sed potest etiam ducere ad prudentiam (Vipassana) et verum liberationem.
[CXLIV] dat More details. Ut in occursum benevolentia excitavit unum
Buddha Metteyya, populus exponere conatus (viriya) et firma (Dalha), cum
agitari (Ubbigga, Manasa). Non possumus suspectam, quod “agitata
mentis” significat in profundi mente animus vel sensu necessitatis
(Samvega), quod est ex animadvertendo urgente opus ad opus ad
liberationem. Omnes qui faciunt bona opera et qui vigilanti - si sunt
Bhikkhus, Bhikkhunis, laici, aut laywomen - erit poterit occurrant in
proximo benevolentia excitavit unum Buddha. Omnibus qui reddere magnam
honorem Buddha videbunt felici Conventus Benevolini excitavit Buddha
Metteyya. Sancti Vita (Brahma, Cariya) debet exercitati. Dona (Dana)
dandum. In observantia dies (UPOSATHA) debet esse tenentur.
Misericordiam (metta) debet diligenter developed. Per delectabile in
vigilantia et meritoria actus, erit possibile eventually facere ad finem
miseriae (Dukkha).
Ledi sayādaw [CXLV] ostendit quod necesse est ut libratum conatus in
terms of bonum mores (Carana) et iustum (Vijja) Si unum est in occursum
secundum benevolentia excitavit unum Buddha.
mores significat developing moralitatem (Sila) et concentration
(Samadhi). Developing sapientia est scientia (Panna). Ius mores potest
comparari habens sana artus. Iure scientia potest comparari potest
videre. Si vel alterius absentis, homo erit infelix. A persona sit
liberalis et servare permanens moralia principum de quinque praecepta et
octo praecepta in observantia diebus, sed si semina scientiae non
plantavit, ut homo, ut possit esse excitavit. Si scientia est developed,
iniuriam mores erit quod casus congressionem proximam benevolentiam
excitavit unum Buddha erit levi, debitum ad interveniens tempus
(Antara-Kappa) inter hoc benevolentia excitavit unum Buddha
dispensationem et proximum.
autem iniuriarum mores per ven. Ledi Sayādaw non esse liberalis, cum
male custoditur in corporalis actionibus, electus in oratione et
cogitatione. Tales mores erit medium regenerationem in inferioribus
regnis, aut in altera vita vel in futura vita. Si qui agit in hoc modo
non administrare ut renasci in altiorem mundum, eorum defectum ingeniis
et voluntas non occurrant labores, iudiciis et tribulationibus in
faciens vivum. Per non observat praecepta, sunt verisimile ad occursum
cum disceptationibus, rixas, iram et odium; et non erit susceptibilis ad
morbos et aegritudines. Hoc faciam illud etiam magis ad vitare actiones
ducens ad inferiora mundos.
potest esse possibile, tamen quod homo hodie iam paratus in praeteritum
ad attingendi excitatio. Si iure conatus fit in hac vita, quod homo
potest pervenire saltem primum scaena excitatio et facti Sotapanna.
Deinde, quod erit impossibile est facere aliqua actio, quae praecessi in
regeneratione in inferioribus regna.
necessario sit talis homo deesset occasionem videre deinde benevolentia
excitavit unum Buddha. Tandem, ut a non-revertitur, ille vel ipsa
potest esse renasci in Suddhavasa Brahma Mundi, et Vita in his mundos
potest span in gestas de pluribus Buddhas. [CXLVI]
qui habet satis perfectiones (Parami) ut pervenire excitatio in hac
vita non facit necessariam conatus, ut fieri potest fieri SOTAPANNA in
altera vita in Deva mundos. Si talis homo non factores ducens ad
excitatio, et non ipsa erit deesset ex toto in hoc Buddha dispensationem
et non poterit ad consequendam release in proximo benevolentia et non
poterit ad consequantur release in proximo benevolentia, excitavit unum
Ledi saysedaw mandatis de necessitate opus fieri in hac vita includit
quid fieri per hominem, qui exercitia nudum prudentia meditatio.
[CXLVII] Unum debet implere primum undecim de quindecim actionibus
(Carana, Dhamma) [CXLVIII] Id est dicere, omnes praeter Jhana dicit.
Primum quatuor actiones sunt: ​​(I) esse moralis, [CXLIX] (II)
custodiens ad sensum fores, (III) esse moderata in manducans et (IV)
altera septem qualitates sunt septem bonis civitatibus (Saddhamma),
quae benignum excitavit unum Buddha comparari ad variis custodiis ad
cives de termitis villa, [CL]
Fidei (Saddha) in benevolentia excitavit unum Buddha est sicut penitus embedded columna.
Modestia (Hiri) est sicut altum, lata et significat discipulum pudet iniuriam in corpore oratione et animo.
ab iniuria (ottappa) est sicut alta, lata via circumdantes civitatem et
significat discipulum de vitando iniuriam moribus in corpore, oratio et
Magno eruditione
(Bahu-Sacca) quasi magni armamentarium lanceas et gladii. A hominem qui
audivit multum, qui memor est quod audita, et qui thesauros significat
hominem qui novit benignum excitavit unum Buddha doctrinam.
(viriya) est quasi magno exercitus protegens urbem, pro homine debet
excitare industria ad tollendum mentis civitatibus mentis, ut acquirere
peritus mentis civitatibus, ut stabilis mentis.
(Sati) est quasi sapiens, intelligens porta custos qui denegat
introitus ad ignotas populum et solum lets in illis qui notum. Hominem
habere summum mentis et discrimen.
(Panna) similis alta, vallo operuit cum emplastrum. A persona debet
habere sapientiam ducens ad (et excidendos) oriuntur et cadere cum
nobili penetratio ducit ad completum exitium miseriae.
septem horum boni status enable hominem derelinquere iniuriam actiones
et colunt bona actus, ut relinquere quod vituperabile et develop sine
crimine. Ita develops puritatem.
opus est anxietas de an non poterit pervenire ad metam Nibbana in hac
vita vel si non solum poterit facere ita in benevolentia excitavit unum
Buddha Ari Metteyya. Si nos facere optimum conatus possumus, talis
quaestiones et cura se. Debemus crescere quantum fieri potest in Sla
Samadhi et Panna, sperabo in hoc modo non poterit ad finem omnium
Verum triumphabit!
Charlie Chaplin Laavegano
A vegan global ieiunium cibum catenam quae pervenit in India! Cum locus
in circuitu Bangalore et consilia ad expand per patriam, hoc est
celeriter facti ventus multas civitatem Vegans. Burgers, Pizzas adligat
glacies creams omnes delectamentum items obtulerunt admodum parabilis
prices. Est optimum locum colligentes cum amicis, familia membra vel
iustus te. Vos can discere magis hic.
Vegan Vogue
quaint popina in indiranagar gloriatur a menu quod includit vegan
Iaponica, Italica, African et Asian acetabula. Utrum tibi novi ad mundi
planta, secundum culinae vel Sententia adventurous satis est aliquid-in
fun est iustus incipiens ad Vegan Vogue! Est perfectum locus ad diem
natalem cenam. Vos can discere magis hic. (Http://
Nam magis vegan options per Bangalore, reprehendo sicco Indian Inceptos scriptor Rector ut Veganism (…/indian-beginners-guide-to-vergeganizy). Hoc comprehensive resource providet omnia vos postulo scio circa ire plant, secundum in India.
Chinita realem Mexicanus cibum
est in tantum in Bangalore qui servit authentica Mexicanus culinae. Non
solum est parabilis, vos can frui flipping per an omnino vegan menu
inter muros, domus-fecit vegan caseum et soyrizo-plus tacos, Enchiladas,
Burritos et Nachos! Si vos es vultus parumper aliquid aliud ex solito
Indian victu (et maybe etiam in macula ubi omnes amicos poterit invenire
aliquid!): Hoc est locus ad! Vos can discere magis hic. (Http://
Habibi Falafel
vestri ‘a seasoned vegan in Bangalore, tunc vos forsit coniectans hoc
popina esse in nostro dux. Est omnino leo Falafel torquem quod est amica
ad Vegans! Ut ex vegan falafel adligat, burgers, paniculi farti et
Platters ad parabilis pretio. Praeterea domini sunt magni gradu ad
reducendo cibum packaging et perditio. Vos can discere magis hic. (Https://
organicum vegetarian popina offert vegan Meridionalis Indian acetabula,
pizza, et glacies crepito! Hoc est magna atmosphaera ad foederis cum
amicis ad frui prandium in tectis. Vos can discere magis hic. (Https://
Burma Burma
vos conatus Burmese culinae? Nunc potes cum lots of excitando vegan
optiones. Est paulo plus pretiosa quam maxime popinae in oppidum, ut
exhiberet convivium ad specialem occasionem quasi graduatio prandium!
Offerunt delectamini mock cibos Tofu et Falafel proteins potest in animo
acetabula. Potes discere magis ( (Https:// (
Green doctrina
popina est vegetarian menu habet numerum vegan options. Et continental
acetabula, Italica propria, et delectamentum drinks sunt certus placere
aliqua palatum. Vos can discere magis hic. (Http://
The Biology Behind Bonsai Trees
doesn’t love miniature trees? The art of bonsai is beloved by so many
people around the world, yet there seems to be a lot of misconceptions
behind their…

74) Classical Benevolent Latvian-Klasiskā latviešu valoda,

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Trešā cēlā patiesība: ciešanu pārtraukšanas realitāte - kas ir jāatstāj
ir dziļa klusuma un koncentrācijas meditatīvs stāvoklis, kurā prāts
kļūst pilnībā iegremdēts un absorbēts izvēlētajā uzmanības objektā. Tas
ir labās koncentrācijas attīstības stūrakmens.
Definīcija (ar līdzībām)
[Pirmā jhana]
gadījums, kad mūks - diezgan izņemts no juteklības, kas izņemts no
nekaunīgām īpašībām - ienāk un paliek pirmajā jhana: paņemšana un
prieks, kas dzimis no izstāšanās, ko papildina vērsta doma un
novērtēšana. Viņš caurstrāvo un caurstrāvo un piepilda un piepilda šo
ķermeni ar paņemšanu un prieku, kas dzimis no izstāšanās. Nav nekā tāda,
ka viss viņa ķermenis nav nepervēts no paņemšanas un baudas, kas dzimis
no izstāšanās.
kā tad, ja prasmīgs Bathman vai Bathman māceklis ielej vannas pulveri
misiņa baseinā un mīca to kopā, atkal un atkal apkaisa to ar ūdeni, lai
viņa vannas pulvera bumba-piesātināta, mitrums, kas caurlaidīta iekšā un
bez tās–caurlaide- tomēr nestāvētu; Pat tad mūks caurstrāvo, pietiek
un piepilda šo ķermeni ar izņemšanu un baudu, kas radusies no
izstāšanās. Nav nekā tāda, ka viss viņa ķermenis nav nepervēts no
paņemšanas un baudas, kas dzimis no izstāšanās …
[Otrā jhana]
neveicot virzītu domu un novērtējumu, viņš ienāk un paliek otrajā
Jhana: Rapture and Prieks, kas radusies no līdzjūtības, izpratnes
apvienošana, kas ir bez vērstas domas un novērtēšanas - iekšējā
pārliecība. Viņš caurstrāvo un caurstrāvo, pietiek un piepilda šo
ķermeni ar paņemšanu un baudu, kas radusies no līdzjūtības. Nav nekā
tāda, ka viss viņa ķermenis nav nepervēts no izvilkšanas un baudas, kas
dzimis no līdzjūtības.
kā ezers ar pavasara ūdeni, kas labs no iekšpuses, bez pieplūduma no
austrumiem, rietumiem, ziemeļiem vai dienvidiem, un ar debesīm
periodiski piegādā bagātīgas dušas, lai vēsais ūdens slānis, kas labs no
ezera caurstrāvo un caurstrāvo, pietiek un piepilda to ar vēsiem
ūdeņiem, jo ​​nav neviena ezera daļa, kas nav apkalpoti vēsie ūdeņi; Pat
ja tas, mūks caurstrāvo un caurstrāvo, pietiek un piepilda šo ķermeni
ar satraukumu un baudu, kas dzimusi no līdzjūtības. Nav nekā tāda, ka
viss viņa ķermenis nav nepervēts no paņemšanas un baudas, kas dzimis no
[Trešā jhana]
ar paņemšanas izbalēšanu viņš joprojām ir vienlīdzīgs, apdomīgs un
modrs un izjūt prieku ar ķermeni. He enters and remains in the third
jhana, of which the Noble Ones declare, ‘Equanimous and mindful, he has a
pleasant abiding.’ He permeates and pervades, suffuses and fills this
very body with the pleasure divested of rapture, so that there is Nekas
no visa viņa ķermeņa, kas nav servēts ar prieku, kas noraidīts no
kā zilā, baltā vai sarkanā-lotus dīķī, var būt daži no zilajiem,
baltajiem vai sarkanajiem lotosiem, kas, dzimuši un auguši ūdenī, paliek
iegremdēti ūdenī un uzplaukst, neceļot ārā no ūdens, lai tie būtu
caurstrāvoti un caurstrāvoti, piepildīti un piepildīti ar vēsu ūdeni no
saknēm līdz galiem, un nekas no šiem zilajiem, baltajiem vai sarkanajiem
lotosiem nebūtu nepietiekams ar vēsu ūdeni; Pat tad mūks caurstrāvo un
caurstrāvo, pietiek un piepilda šo ķermeni ar baudu, kas noraidīts no
paņemšanas. Nav nekā no visa viņa ķermeņa, kas nav servēts ar prieku,
kas atsavināts no paņemšanas…
[Ceturtā Jhana]
atsakoties no baudas un stresa-tāpat kā ar iepriekšēju pacilātības un
ciešanu pazušanu-viņš ieiet un paliek ceturtajā jhana: vienlīdzības un
apdomības tīrība, nedz arī ar gludu. Viņš sēž, caurstrāvojot ķermeni ar
tīru, spilgtu izpratni, tā ka nav nekā no visa viņa ķermeņa, kuru
nepietiek ar tīru, spilgtu izpratni.
kā tad, ja vīrietis sēdētu no galvas līdz kājām ar baltu audumu, lai
nebūtu viņa ķermeņa daļas, kurai baltais audums nepagarinātu; Pat tad
mūks sēž, caurstrāvojot savu ķermeni ar tīru, spilgtu apziņu. Nav nekā
no visa viņa ķermeņa, kuru nepietiek ar tīru, spilgtu izpratni. ”
(Anguttara Nikaya, 5.28)
kā tad, ja vīrietis sēdētu no galvas līdz kājām ar baltu audumu, lai
nebūtu viņa ķermeņa daļas, kurai baltais audums nepagarinātu; Pat tad
mūks sēž, caurstrāvojot savu ķermeni ar tīru, spilgtu apziņu. Nav nekā
no visa viņa ķermeņa, kuru nepietiek ar tīru, spilgtu izpratni. ”
(Anguttara Nikaya, 5.28)
Jhana meistarība ir gudrības zīme
“Es paziņoju, ka personai, kas apveltīta ar četrām īpašībām, ir viena no lieliskām izpratnēm - lielisku cilvēku. Kuri četri?
lieta, Brahmans, kad viņš praktizē daudzu cilvēku labklājību un laimi
un ir izveidojis daudzus cilvēkus cēlā metodē, tas ir, par to, kas ir
apbrīnojams, tas ir izveicīgs pareizais pareizība.
domā, ka jebkura doma, ko vēlas domāt, un nedomā, ka viņš nevēlas
domāt. Viņš gribēs jebkādu apņēmību, ko viņš vēlas, un viņš to nedarīs,
ko viņš nevēlas. Viņš ir ieguvis prāta meistarību attiecībā uz domas
sasniedz-ikreiz, kad viņš vēlas bez spriedzes, bez grūtībām-četras
jhanas, kas ir paaugstinātas garīgās stāvokļi, patīkami atcelšana šeit
un tagad.
ar garīgu fermentāciju beigām-viņš joprojām ir bez raudzēšanas
izpratnes un izziņas atbrīvošanas, tieši to, ka viņš tos tieši pazīst un
saprata šeit un tagad.
“… Es paziņoju, ka cilvēks, kas piešķirts šīs četras īpašības, ir viena no lieliskām izpratnēm - lielisku cilvēku.”
(Anguttara Nikaya, 4.35)
Jhana un ieskats, rokā
Nav Jhana
tam, kam nav izpratnes,
nav izpratnes
par vienu bez Jhana.
Bet viens ar abiem Jhana
un izpratne:
Viņš ir uz robežas
no Unding.
(Dhammapada, 372)
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par pamošanos un nibbāna 74
Vadīta tēlainība peldēšanās meditācija ūdenī relaksācijai un iekšējam mieram (ūdens skaņas)
vadīts tēlainība ir mierīga un relaksējoša vizualizācijas meditācija,
kurā jūs sevi attēlosit okeānā, peldoties vēsā okeāna ūdenī, klausoties
mīksto ritmiskos okeāna skaņas, kas saistītas ar ūdeni. Šis vadīts
tēlainība ir paredzēta relaksācijai un stresa, trauksmes un pagātnes
kļūdu un sāpju atlaišanai, lai jūs varētu aptvert nākotni un visas labās
lietas, kas vēl priekšā. Tāpēc atlaidiet negatīvas emocijas, kas bloķē
ceļu pozitīvas enerģijas plūst cauri un nodrošina jums veselību un
dziedināšanu. Es vienmēr uzskatu, ka ūdens skaņa ir tik ļoti
relaksējoša, un man tas ir viens no labākajiem stresa mazināšanas
instrumentiem, kas tur atrodas, jo tas ir ūdens, neatkarīgi no tā, vai
tas ir ripojoša upe, okeāna viļņi vai lietus, ir tikai šis aizraujošais
ritms, kas izsauc relaksāciju un patiess iekšējais miers. Tāpēc
klausieties šo vadāmo tēlu meditāciju, ja jums ir nepieciešams veids, kā
atslābināties un dziedināt savu prātu un negatīvo emociju un enerģijas
Labvēlīgi pamodināja vienu maitrejas projektu 72) klasiski labvēlīgs lao- ຄລາ ສິກ ລາວ ລາວ,
1. daļa - Maitreya projekts, Kushinagar, Utar Pradesh, Indija.
ir iedvesmojošs projekta redzējuma, arhitektūras un labdarības
programmu skatījums. Ar viņa svētuma ieguldījumiem Dalailama, Lama Zopa
Rinpoče un daudzi citi garīgie līderi.
2. daļa - Maitrejas projekta sirds svētnīcu relikvijas tūre.
ar ekskursiju, lai izjustu to, kā sirds svētnīcu relikvijas iedvesmo
cilvēkus visā pasaulē attīstīt mīlošas laipnības sirdi un attīrīt prāta
un ķermeņa kontinuumu. Ietver skaistus pašas relikviju kadrus.
3. daļa - Maitrejas miera meditācija.
miera meditāciju par mīlošo laipnību lasa maiga balss, lai klausītājs
varētu koncentrēties uz miera cēloņa radīšanas pieredzi sevī un ārējā
“Pasaulei mieru ir jāattīstās no iekšēja miera. Miers nav tikai vardarbības neesamība. Miers ir cilvēku līdzjūtības izpausme.”
- Viņa svētums Dalailama.
Maitrejas projekta mērķis ir dot:
- Ilgtermiņa sociālais un ekonomiskais ieguvums miljoniem cilvēku Indijas ziemeļdaļā.
- ilgstošs garīgs ieguvums pasaules sabiedrībai.
Maitrejas projekta aktivitāšu uzmanības centrā ir veidošana:
- 500 pēdu/152m bronzas statuja nākotnē Budas Maitreya Kušinagarā, Utarpradēšas štatā.
- Maitrejas 150 pēdu/45m statuja Bodhgajā, Biharas štatā.
ziemeļdaļā Kušinagara un Bodhgaya ir reģioni, kur lasītprasmes līmenis
ir ļoti zems, un miljoniem cilvēku dzīvo galējā nabadzībā, paļaujoties
uz iztikas līdzekļu zemkopību un menārisko darbu.
Maitrejas projekts nāks par labu šiem reģioniem, izmantojot:
izglītība ciematu bērniem no nabadzīgām ģimenēm, izmantojot unikālu
mācību programmu, kas uzsver ētisko attīstību, kā arī akadēmiskos
sasniegumus; aptverot primāro, vidējo un profesionālo izglītību.
- Starptautiskā standarta veselības aprūpe.
Nodarbinātība un tirdzniecība, kas būvniecības laikā nodrošinās darbu
vairāk nekā tūkstošiem cilvēku, kā arī radīs ilgtspējīgas darba vietas
nākotnei un reģionā ienesīs tūkstošiem saistīto nodarbinātības iespēju.
- Tūrisma atbalstīšana saistībā ar reģiona bagātīgo garīgo mantojumu.
- darbība kā katalizators un uzturoša ietekme daudziem citiem infrastruktūras uzlabojumiem.
Abas statujas, kā arī viņu troņa ēkas un parki, visu svēto svētā māksla, kas ir gan tradicionālā, gan moderna.
ilgtermiņā, gan īstermiņā Maitreya projekts ievērojami veicinās reģiona
labklājību, un tā mērķis ir kļūt par sociāli atbildīgas attīstības
modeli-videi draudzīgu, veidotu un būvētu tā, lai ilgst vismaz 1000
pat tagad Maitrejas projekta, mīlošā veida sirds, tiek nogādāta
cilvēkiem visā pasaulē caur Maitrejas projekta sirds svētnīcu relikvijas
tūri. Relikvijas tūre apvieno visu humāno un garīgo tradīciju cilvēkus,
lai radītu pasaules miera cēloņus, daloties ar vairāk nekā 1000 svēto
budistu relikviju unikālās un dārgās kolekcijas svētībām.
http: // …
Ķermeņa enerģija
Kriss Hinze
Tibetas iespaidi
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Maha Mayawati ji kā CM mēģināja pabeigt labvēlīgo pamodināto vienu Maitreya projektu.
visi pamodinātie pasaules cilvēki vēlējās uzstādīt garāko labvēlīgo
pamodināto statuju Kushinara, ziedojot mazāko nominālvērtību. Arī
meditācijas centrs visiem, kas vēlas sasniegt mūžīgo svētlaimi ar
vismodernāko krematoriju.
Domāja, ka grupa to vēlētos.
*Kā satikt labvēlīgu pamodināja vienu Budas Metteyya*
Namo Tassa Bhagavato Arahatto Sammasambuddhassa
Dasabodhisatta-uddesa, gan Anagatavamsa sniedz norādījumus par to, kas
cilvēkiem jādara, ja viņi vēlas satikt Budas Metteyya. Tas ir ļoti
svarīgi visiem, kas nesasniedz vismaz pirmo pamošanās posmu šīs Budas
atbrīvošanas laikā, jo, kā mēs redzējām, labvēlīgi pamodināja vienu
Budas metteyya būs pēdējais labvēlīgais pamodinātais viens Buda, kas
radās šajā pasaules ciklā. Ja cilvēks šajā pasaules ciklā nesasniedz
pamošanos, būs ārkārtīgi grūti iegūt vēl vienu iespēju.
[142] Buda Gotama saka Venai. Sariputta: “Ne visi vīrieši redzēs manu
fizisko ķermeni. Ja viņi sastopas ar manām mācībām (Sasana), pasniedz
dāvanas (dana), novēro morāli (silu) un kultivē prāta attīstību
(bhavana), izmantojot augļus, viņi, viņi, viņi, viņi, viņi ar augļiem.
tiks atdzimis labvēlīgi pamodināts OneBuddha Ariya Metteyya. “
trīs darbības ir nopelniem bagātas darbības pamats (PUNNA). [143] Ar
šīm darbībām personai var būt pārliecināta par atdzimšanu augstākajās
eksistences plaknēs. Prāta attīstīšana noved pie pagaidu tīrības, kas
sasniegta caur Jhana valstīm. Bet tas var izraisīt arī ieskatu
(Vipassana) un patiesu atbrīvošanu.
[144] sniedz sīkāku informāciju. Lai satiktos ar labvēlīgu pamodinājumu
vienā Buda Metteyya, cilvēkiem vajadzētu pielikt pūles (Viriya) un būt
stingram (Dalha), ar uzbudinātu prātu (Ubbigga-Manasa). Mēs varam
uzskatīt, ka “uzbudināts prāts” nozīmē dziļu prāta vai steidzamības
sajūtu (samvega), kas rodas, realizējot steidzamo vajadzību strādāt
atbrīvošanai. Visi tie, kas dara labus darbus un ir modri - neatkarīgi
no tā, vai viņi ir Bhikkhus, Bhikkhunis, Laymen vai Laywomen - varēs
sastapties ar nākamo labvēlīgo pamodināto vienu Budu. Visi tie, kas
Budamam maksā lielu godu, redzēs labvēlīgo labvēlīgās asambleju, kas
pamodināja vienu Budas Metteyya. Jāizmanto svētā dzīve (Brahma-Cariya).
Dāvanas (Dana) būtu jādod. Jāuzglabā novērošanas dienas (Uposatha).
Mīlējoša laipnība (metta) ir rūpīgi jāizstrādā. Priecājoties par modrību
un nopelniem bagātām darbībām, būs iespējams galu galā izbeigt ciešanas
Ledi Sayadaw [145] norāda, ka ir jāpieliek līdzsvarotas pūles attiecībā
uz labu rīcību (Carana) un pareizajām zināšanām (Vijja), ja ir
jāatbilst nākamajam labvēlīgajam pamodinātajam vienam Budam.
rīcība nozīmē morāles (SILA) un koncentrācijas (Samadhi) attīstību.
Zināšanas nozīmē gudrības attīstību (panna). Pareizu izturēšanos var
salīdzināt ar skaņas ekstremitāšu. Pareizās zināšanas var salīdzināt ar
spēju redzēt. Ja trūkst viena vai otra, cilvēks būs neveiksmīgs. Persona
var būt dāsna un ievērot piecu priekšrakstu un astoņu priekšrakstu
pastāvīgos morāles noteikumus novērošanas dienās, bet, ja zināšanu
sēklas netiek stādītas, šī persona var satikt labvēlīgi pamodinātu vienu
Budas metteyya, bet nevar tikt pamodināta. Ja tiek izstrādātas tikai
zināšanas, nepareiza rīcība nozīmēs, ka izredzes sastapties ar nākamo
labvēlīgo pamodināto vienu Budu būs nelielas, pateicoties starpposmai
(Antara-Kappa) starp šo labvēlīgo pamodināto vienu Budas atbrīvošanu un
pieminētās nepareizas rīcības piemēri. Ledi Sayadaw ir: nav dāsni,
slikti sargā fiziskās darbībās, runas neierobežoti un nešķīsti domās.
Šāda rīcība nozīmēs atdzimšanu zemākajās valstīs vai nu nākamajā dzīvē,
vai arī turpmākajā dzīvē. Ja cilvēkiem, kuri rīkojas šādā veidā, izdodas
atdzimt augstākā pasaulē, viņu dāsnuma trūkums nozīmēs, ka viņi
saskarsies ar grūtībām, pārbaudījumiem un ciešanām iztikai. Neuzturot
priekšrakstus, viņi, visticamāk, tiksies ar strīdiem, strīdiem, dusmām
un naidu; un viņi būs jutīgi pret slimībām un kaites. Tas padarīs vēl
grūtāk izvairīties no darbībām, kas ved uz zemākām pasaulēm.
var būt iespējams, ka šodien persona jau iepriekš ir sagatavojusies
pamošanās sasniegšanai. Ja šajā dzīvē tiek pieliktas pareizas pūles, šī
persona var sasniegt vismaz pirmo pamošanās posmu un kļūt par Sotapannu.
Tad nebūs iespējams veikt nekādas darbības, kuru rezultātā rodas
atdzimšana zemākajās valstīs.
nebūt nenozīmē, ka šāda persona palaidīs garām iespēju redzēt nākamo
labvēlīgo pamodināto vienu Budu. Galu galā, būdams neatgriezenisks, viņš
vai viņa var atdzimt Suddhavasa Brahma pasaulēs, un dzīve šajās
pasaulēs var aptvert vairāku Budu karjeru. [146]
cilvēks, kuram ir pietiekami daudz pilnību (parami), lai sasniegtu
pamošanos šajā dzīves laikā, nepieliek nepieciešamās pūles, nākamajā
dzīvē Devas pasaulēs var būt iespējams kļūt par Sotapannu. Ja šāda
persona nepraktizē faktorus, kas izraisa pamošanos, viņš vai viņa
pilnībā izlaidīs šīs Budas atbrīvošanas laikā un tikai varēs panākt
atbrīvošanu nākamās labvēlīgās pamodinātās vienas Budas atbrīvošanas
Ledi Sayadaw norādījumi par nepieciešamo darbu, kas jāveic šajā dzīvē,
ietver to, kas būtu jādara personai, kura praktizē pliku ieskatu
meditāciju. [147] Vajadzētu izpildīt pirmo vienpadsmit no piecpadsmit
labām darbībām (Carana-Dhamma), [148], tas ir, visi, izņemot Jhana
štatus. Pirmās četras darbības ir: (1) ir morāles, [149] (2) Saprāta
durvis, (3) ir mērena ēšana un (4) nomodā.
septiņas īpašības ir septiņas labās valstis (Saddhamma), kuras
labvēlīgais pamodināja vienu Budu, salīdzinot ar dažādajām aizsardzības
pret karaliskās pierobežas pilsoņiem: [150]
Ticība (Saddha) labvēlīgajā pamodinātajā vienā Buda ir kā dziļi iegults stabs.
Pieticība (hiri) ir kā dziļa, plaša grāvja un nozīmē, ka māceklis kauns par nepareizu izturēšanos pret ķermeni, runu un prātu.
no rīkošanās nepareizi (Otappa) ir kā augsts, plašs ceļš, kas apņem
pilsētu un nozīmē, ka māceklis ir saistīts ar nepareizu izturēšanos pret
ķermeni, runu un prātu.
mācīšanās (Bahu-Sacca) ir kā lielisks šķēpu un zobenu bruņojums.
Cilvēks, kurš daudz ir dzirdējis, kurš atceras dzirdēto un kurš to vērtē
nozīmē, ka cilvēks, kurš zina labvēlīgo, pamodināja vienu Budas
(Viriya) ir kā liela armija, kas aizsargā pilsētu, lai personai būtu
jāatrod enerģija, lai atbrīvotos no nekvalificētiem garīgiem stāvokļiem,
iegūtu kvalificētus garīgus stāvokļus, nelokāmi, stingri un neatlaidīgi
ar kvalificētiem garīgiem stāvokļiem.
(SATI) ir kā gudrs, inteliģents vārtu turētājs, kurš atsakās no ieejas
nezināmiem cilvēkiem un ļauj tikai pazīstamiem. Personai jābūt
visaugstākajai uzmanības un diskriminācijas pakāpei.
(panna) ir kā augsts, plašs vaļnis, kas pārklāts ar apmetumu. Personai
vajadzētu būt gudrībai, kas izraisa (nogriešanu no) pacelšanās un
kritiena, ar cēlu iespiešanos, kas izraisa pilnīgu ciešanu iznīcināšanu.
septiņi šie labie stāvokļi ļauj cilvēkam atteikties no nepareizām
darbībām un izkopt labas darbības, atteikties no vainas un attīstīt
nevainojamību. Tādējādi viņš attīsta tīrību.
nav jāuztraucas par to, vai mēs varēsim sasniegt Nibbana mērķi šajā
dzīvē, vai arī mēs to varēsim izdarīt tikai labvēlīgi pamodināti vienā
Buda Ari Metteyya. Ja mēs pieliekam pēc iespējas labāk, šādi jautājumi
par sevi parūpēsies. Mums pēc iespējas vairāk jāaug Sila, Samadhi un
Panna, pārliecināti, ka šādā veidā mēs varēsim nonākt pie visu ciešanu
Patiesība triumfēs!
Čārlijs Čaplins Lavegano
Indijā ir ieradusies vegānu globālā ātrās ēdināšanas ķēde! Ar vietām
visā Bangalore un plāno paplašināties visā valstī, tas ātri ir kļuvis
par iecienītāko daudzu pilsētu vegāniem. Burgers, Pizzas Worfs saldējumi
ir visi garšīgi priekšmeti, kas tiek piedāvāti par ļoti pieņemamām
cenām. Tā ir ideāla vieta, kur pulcēties ar draugiem, ģimenes locekļiem
vai tikai sevi. Jūs varat uzzināt vairāk šeit.
Vegāns modē
dīvainais restorāns Indiranagarā lepojas ar ēdienkarti, kurā ietilpst
vegāni japāņu, itāļu, afrikāņu un Āzijas ēdieni. Neatkarīgi no tā, vai
esat jauns augu virtuves pasaule vai jūtaties pietiekami piedzīvojumu
dēļ kaut kam-jautrība tikai sākas pie vegāna Vogue! Tā ir ideāla vieta
dzimšanas dienas vakariņām. Jūs varat uzzināt vairāk šeit. (…/vegan-vogue-bangalore-274457)
Lai iegūtu vairāk vegānu iespēju visā Bangalore, apskatiet Indijas iesācēju ceļvedi par vegānismu ( Šis visaptverošais resurss nodrošina visu, kas jums jāzina par došanos uz augu bāzes Indijā.
Chinita īsts meksikāņu ēdiens
ir vienīgā vieta Bangalore, kas kalpo autentiskai meksikāņu virtuvei.
Tas ir ne tikai par pieņemamu cenu, bet arī var baudīt, ka caur pilnībā
vegānu ēdienkarti, ieskaitot churros, mājās gatavotu vegānu sieru un
Syyrizo-plus tacos, enchiladas, burritos un nachos! Ja jūs meklējat kaut
ko atšķirīgu no jūsu parastās Indijas cenas (un varbūt pat vieta, kur
visi jūsu draugi varēs kaut ko atrast!), Šī ir vieta, kur doties! Jūs
varat uzzināt vairāk šeit. (
Habibi falafel
jūs esat pieredzējis vegāns Bangalore, tad jūs, iespējams, uzminējāt,
ka šis restorāns atradīsies mūsu ceļvedī. Tā ir pilnīgi veģetārā
falafela ķēde, kas ir ļoti draudzīga pret vegāniem! Iegūstiet svaigākos
vegānu falafela iesaiņojumus, burgerus, sviestmaizes un šķīvjus par
pieņemamu cenu. Turklāt īpašnieki veic lielus soļus, lai samazinātu
pārtikas iepakojumu un atkritumus. Jūs varat uzzināt vairāk šeit. (
organiskais veģetārietis restorāns piedāvā vegānu dienvidu Indijas
ēdienus, picu un saldējumu! Tam ir lieliska atmosfēra tikšanās ar
draugiem, lai baudītu vakariņas uz jumta. Jūs varat uzzināt vairāk šeit.
esat izmēģinājis Birmas virtuvi? Tagad jūs varat ar daudzām aizraujošām
vegānu iespējām. Tas ir nedaudz dārgāks nekā vairums pilsētu restorānu,
tāpēc saģērbieties īpašam gadījumam, piemēram, izlaiduma vakariņas!
Viņi piedāvā garšīgu izspēles gaļu, tofu un falafelu olbaltumvielas,
kuras var pagatavot sirsnīgos ēdienos. Jūs varat uzzināt vairāk ( ( (
Zaļā teorija
veģetāriešu ēdienkartē ir vairākas vegānu iespējas. Viņu kontinentālie
ēdieni, itāļu specialitātes un garšīgi dzērieni noteikti iepriecinās
jebkuru aukslēju. Jūs varat uzzināt vairāk šeit. (
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75) Classical Benevolent Lingala,75) Lingala ya kala,

#Live 257| This book destroys the Neo-buddhist propaganda all at once.
Sanatan Samiksha
44.6K subscribers
Live | This book destroys the Neo-buddhist propaganda all at once.
आप हमारे कार्यो को अपना समर्थन देना चाहते हैं तो इसकी निरन्तरता बनाये
रखने के लिए आप सनातन समीक्षा की आर्थिक सहायता कर सकते हैं।
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इस मंच का उद्देश्य किसी की धार्मिक, जातिय या सामाजिक भावनाओं को आहत
करना नहीं है। यह मंच स्वस्थ्य तर्कों और समीक्षाओं को जगह देता है, यदि
कोई व्यक्ति गाली गलोच करता है या अपशब्द कहता है तो मंच उसकी निंदा करता
है। तथा यदि कोई मंच से मंच संचालक के अतिरिक्त अन्य अतिथि अपने कोई विचार
रखते हैं तो वे अतिथि के विचार माने जावें, उसके लिए चैनल या मंच
जिम्मेदा��� नहीं होगा।”
Samiksha promotes the fundamental duty of art. 51A(h) of the Indian
Constitution. In other words. intellectual thinking. And it is a
fundamental right to the arts. 19(1)(a) Right to freedom of speech and
video only works as a satire to encourage logical thinking and moral
character discussion among people’s motives, our aim is to bring
intellectual thinking and historical truth among people, between
superstition hypocrisy and religious bitterness. The purpose of this
video is not to defame any religious, regional or social group. This
video may also contain offensive material that may be inappropriate for
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Thanks & Regards
Sanatan samiksha
Gratuit en ligne organisateur benevolent pona .
Mission univers ya boboto na nzela ya .
Kokola ba légumes & ba fruits na yo moko na ba nzungu .
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🌱 🎃 🍅n
Tozalaki kolamuka na boboto nyonso .
Tozali ba oyo tolamukaka na motema malamu .
Tozali kokoba kolamuka na boboto nyonso .
mpo na kolamuka mpe nibbāna na 75) lingala bénévole classique,75) Lingala ya Kala,
Bosolo ya lokumu ya misato: Bosolo ya botiki mpasi — oyo esengeli kozala ya solo .
Jhana .
ezali ezalela ya komanyola ya kimia ya mozindo mpe ya bozindisi oyo
makanisi ekomi kozindisama mobimba mpe komipesa na eloko ya bokebi oyo
eponami. Ezali libanga ya nse na bokoli ya concentration ya malamu.
Ndimbola (na ba similes) .
[Jhana ya liboso].
na likambo oyo moine moko — alongolamaki mpenza na bozangi boyokani,
alongolami na bizaleli oyo ezangi mayele — akoti mpe atikali na Jhana ya
liboso: rapture mpe esengo oyo ebotamaki na bolongoli, elongo na
makanisi mpe botali oyo ekambami. A permea mpe a pervader, a suffus mpe
atondisi nzoto oyo mpenza na rapture mpe plaisir oyo ebotami na
retraite. Ezali na eloko moko te ya nzoto na ye mobimba oyo ezali na
bozangi bokengi mpe esengo oyo ebotamaki na bolongwi.
lokola soki moto ya kosukola oyo ayebi mosala malamu to moyekoli ya
kosukola azalaki kosopa mputulu ya kosukola na kati ya saani ya motako
mpe kokanga yango esika moko, kosopela yango mbala na mbala na mai, na
boye ete boule na ye ya mputulu ya kosukola —etoi, oyo etondi na mai,
ekɔti na kati mpe na yango te — Atako bongo, ekosɛnga te; Atako bongo,
monganga yango akoti, atondi mpe atondisi nzoto oyo mpenza na rapture
mpe esengo oyo ebotami na retraite. Ezali na eloko moko te ya nzoto na
ye mobimba oyo ezali na kati te na rapture mpe esengo oyo ebotami na
[Ya ya mibale Jhana].
na stilling ya makanisi mpe ba évaluations dirigées, akoti mpe atikali
na deuxième Jhana : rapture mpe plaisir abotami na composure,
unification ya conscience sans pensée dirigée mpe évaluation — assurance
interne. Azali ko permea mpe ko pervader, ko suffuser mpe kotondisa
nzoto oyo mpenza na rapture mpe esengo oyo ebotami na composure. Ezali
na eloko moko te ya nzoto na ye mobimba oyo ezali na bozangi bokengi mpe
esengo oyo ebotami na composure.
lokola laki oyo ezali na mai ya prɛnta oyo euti na kati, oyo ezali na
mai te longwa na ɛsti, na wɛsti, na nɔrdi, to na sudi, mpe na likoló oyo
ezali kopesa mbala na mbala mai mingi, na boye ete liziba ya malili ya
mai oyo ezali na kati ya laki yango ekosala ete mai ezala malamu te .
Kokɔta mpe kopasola, kosukisa mpe kotondisa yango na mai ya malili,
ezali na eteni moko te ya laki oyo mai ya malili epasukaki te; Atako
bongo, mondele yango ekɔtaka mpe ekɔtaka, etondi mpe etondisaka nzoto
yango mpenza na ndenge oyo bato bakatá mpe esengo oyo ebotamaki na
kimya. Ezali na eloko moko te ya nzoto na ye mobimba oyo ezali na kati
te na rapture mpe esengo oyo ebotami na composure…
[Ya misato Jhana].
lisusu, na kolɛmba ya kokamatama, atikali na boyokani, na makanisi, mpe
na ekɛngɛ, mpe ayokaka esengo na nzoto. Akoti mpe atikali na jhana ya
misato, oyo bato ya lokumu basakoli ete, ‘Equanimité mpe na makanisi,
azali na bomoi ya kosepelisa.’ Atongi mpe apasoli, akokisaka mpe
atondisi nzoto oyo mpenza na esengo oyo elongolami na bokangi, mpo ete
ezali . Eloko moko te ya nzoto na ye mobimba ezalaki na esengo te na
esengo oyo elongolamaki na rapture.
lokola na etima ya bleu, ya mpɛmbɛ, to ya motane, ekoki kozala na mwa
ndambo ya lotus ya langi ya bule, ya mpɛmbɛ, to ya motane oyo, oyo
ebotamaka mpe oyo ezali kokola na mai, ekɔtaka na mai mpe efulukamaka
kozanga ete otɛlɛma libanda . ya mai, mpo ete ezala na mai mpe etondi na
bato, etondi mpe etondi na mai ya malili uta na misisa na yango kino na
nsɔngɛ na yango, mpe eloko moko te ya ba lotues wana ya langi ya bule,
ya mpɛmbɛ, to ya motane elingaki kozala na mai ya malili te; Atako
bongo, monganga yango akoti mpe akɔtaka, asukisi mpe atondisaka nzoto
yango mpenza na esengo oyo elɛmbisaka nzoto. Ezali na eloko moko te ya
nzoto na ye mobimba oyo ezali te na esengo elongolami na rapture…
[Ya minei Jhana].
lisusu, na kotika esengo mpe mitungisi — lokola na kolimwa ya liboso ya
esengo mpe mpasi — akoti mpe atikali na jhana ya minei: bopeto ya
bokokani mpe ya makanisi, mpe te-esepelisaka-lolenge. Afandi, azali
kokɔtela nzoto na bososoli ya pɛto mpe ya kongɛnga, mpo ete eloko moko
te ya nzoto na ye mobimba ekɔta te na bososoli ya pɛto mpe ya kongɛnga.
lokola nde mobali moko afandi azingamaki uta na motó kino na makolo na
elamba ya mpɛmbɛ mpo ete eteni moko te ya nzoto na ye ezala na likoló
te; Atako bongo, monganga yango afandi, azali kokɔtela nzoto na ye na
bososoli ya pɛto mpe ya kongɛnga. Ezali na eloko moko te ya nzoto na ye
mobimba oyo ezali na makambo ya pɛto mpe ya kongɛnga te.”
(Anguttara Nikaya, 5,28)
lokola nde mobali moko afandi azingamaki uta na motó kino na makolo na
elamba ya mpɛmbɛ mpo ete eteni moko te ya nzoto na ye ezala na likoló
te; Atako bongo, monganga yango afandi, azali kokɔtela nzoto na ye na
bososoli ya pɛto mpe ya kongɛnga. Ezali na eloko moko te ya nzoto na ye
mobimba oyo ezali na makambo ya pɛto mpe ya kongɛnga te.”
(Anguttara Nikaya, 5,28)
Maîtrise ya Jhana ezali elembo ya mayele .
“Nazali kosakola ete moto oyo azali na bizaleli minei azali moko ya bososoli monene, moto monene. Minei nini?
na likambo yango, Brahman, epai asalaka mpo na bolamu mpe esengo ya
bato mingi mpe asili kotya bato mingi na lolenge ya lokumu, elingi
koloba, bosembo ya oyo ezali ya kokumisa, bosembo ya oyo ezali na
likanisi nyonso oyo alingi kokanisa, mpe akanisaka te ete likanisi moko
alingi kokanisa te. Alingi décision nionso alingi akolinga, pe akozwa
mokano moko te oyo alingi te. Azwi bokonzi ya makanisi na oyo etali
banzela ya makanisi.
kozwa —ntango nyonso oyo alingi, kozanga mpasi, kozanga mokakatano — ba
jhanas minei oyo ezali na ba états mentales eleki makasi, ba abidings
ya esengo na kati ya awa-mpe-sikawa.
nsuka ya ba fermentations mentales — atikali na fermentation-free
conscience-release mpe discernment-release, asili koyeba directement mpe
kososola bango mpo na ye moko kaka na awa-mpe-sikawa.
“…Nasakoli moto oyo azali na bizaleli minei oyo ezali moko ya bososoli monene, moto monene.”
(Anguttara Nikaya, 4,35)
Jhana mpe bososoli, loboko na loboko .
Jhana azali te .
mpo na moto oyo azali na bososoli te, .
Discernement moko te .
mpo na moko oyo azali na jhana te.
Kasi moko na bango mibale Jhana .
mpe bososoli:
Azali na verge .
ya kozanga kokanga.
(Dhammapada, 372)
euti na
Gratuit en ligne organisateur benevolent pona .
Mission univers ya boboto na nzela ya .
Kokola ba légumes & ba fruits na yo moko na ba nzungu .
🍍 🍊 🍇 🍌 🍎 🍉 🍒 🍑 🌱 🎃 🍅n
Tozalaki kolamuka na boboto nyonso .
Tozali ba oyo tolamukaka na motema malamu .
Tozali kokoba kolamuka na boboto nyonso .
mpo na kolamuka mpe Nibbāna na 74) Classique bénévole-Klasiskā Latviešu Valoda,
Meditation ya imagerie guidée ya ko nager na mayi pona ko relaxer pe kimia ya kati (ba sons ya mayi)
oyo ya guidé ezali méditation ya visualisation calme mpe relaxante
esika okomimona na kati ya océan, ko nager na mayi ya océan ya malili,
tango ozali koyoka ba sons ya océan rythmique doux ya mayi ya kosopana.
Images oyo etambwisami ezali mpo na kopema mpe kotika mitungisi,
mitungisi mpe mabunga mpe mpasi ya kala, mpo ete okoka koyamba mikolo
mizali koya mpe makambo nyonso ya malamu oyo ezali liboso. Na yango,
tiká mayoki mabe oyo ezali kokanga nzela mpo na nguya ya malamu oyo
ezali koleka mpe komema yo kolɔngɔnɔ ya nzoto mpe kobikisa yo. Namonaka
ntango nyonso son ya nature ya mayi tellement très relaxant et pour moi
ezali moko ya ba meilleurs outils ya relief ya stress kuna libanda,
lokola mayi, ezala na ebale rippling, ba mbonge ya océan to mbula, ezali
kaka na rythme oyo ya mesmerisant oyo evoque relaxation et Kimya ya
kati ya solo. Na yango, yoká komanyola oyo ya bililingi oyo etambwisami
soki ozali na mposa ya lolenge ya kopema mpe kobikisa makanisi mpe nzoto
na yo ya mayoki mpe makasi ya mabe.
Benevolent Awakened One Maitreya Projet 75) Lingala bénévole classique,75) Lingala ya Kala,
Eteni ya 1 — Projet ya Maitreya, Kushinagar, Uttar Pradesh, Inde.
ezali botali ya kofula na vision ya projet, architecture, mpe ba
programmes ya charitable. Na makabo oyo euti na bosantu na ye Dalai
Lama, Lama Zopa Rinpoche, mpe bakambi mosusu mingi ya elimo.
Eteni ya 2 — Tour ya relic ya sanctuaire ya motema ya projet Maitreya.
mobembo elongo na mobembo mpo na kokutana na lolenge oyo biloko ya
mosantu ya motema efulaka bato na mokili mobimba mpo na kokolisa motema
ya boboto mpe kopɛtola continuum ya makanisi mpe nzoto. Esangisi ba
films kitoko ya ba reliques yango moko.
Eteni ya 3 — Bomanioli ya kimia ya Maitreya.
ya kimia ya Matireya na ntina ya lolenge ya bolingo etangami na
mongongo ya malembe mpo ete moyoki akoki komipesa na mayele ya kobimisa
ntina ya kimia, na kati na bango moko mpe na mokili ya libanda.
ya mokili esengeli ekola mpo na kimia ya kati. Kimya ezali kaka te
bozangi ya mobulu. Kimia ezali bomonisami ya mawa ya bato.”.
— Bosantu na ye Dalai Lama.
Objectif ya projet ya Maitreya ezali ya komema :
- Litomba ya bomoi mpe ya nkita ya ntango molai mpo na bamilio ya bato na nord ya Inde.
- Litomba ya molimo ya seko na lisanga ya mokili mobimba.
Likambo ya motuya ya misala ya projet ya Maitreya ezali kotonga:
- Ekimelo ya bronze ya 500ft/152m ya mikolo mizali koya Bouddha Maitreya na Kushinagar, Etat ya Uttar Pradesh.
- Ekimelo ya Maitreya ya 150ft/45m na Bodhgaya, Etat ya Bihar.
nɔrdi ya Inde, Kushinagar mpe Bodhgaya ezali bitúká oyo motángo ya bato
oyo bayebi kotánga mpe kokoma ezali mpenza moke mpe bamilio ya bato
bazali kofanda na bobola makasi, bazali kotya motema na mosala ya
bilanga ya kobikela mpe na mosala ya kobikela.
Projet Maitreya ekopesa litomba na ba régions wana na nzela ya :
Boyekoli mpo na bana ya mboka oyo bawutaka na mabota ya babola,
kosalelaka manaka ya kelasi oyo ekeseni na mosusu oyo ezali kopesa ntina
na bokoli ya bizaleli malamu lokola mpe bolongi na kelasi ; oyo etali
mateya ya liboso, ya mibale mpe ya mosala.
- Bosalisi ya bokolongono ya Norme internationale.
Mosala pe mombongo oyo ekopesa mosala na bato koleka nkoto na tango ya
botongi lokola pe kokela misala ya seko pona mikolo ekoya pe komema
bankoto ya mabaku ya misala oyo etali yango na etuka.
- Kosunga tourisme na boyokani na bozwi ya molimo ya bomengo ya etuka.
- Kosala lokola catalyseur pe influence ya ko soutenir pona ba améliorations infrastructures misusu ebele.
nyonso mibale, elongo na bandako na bango ya kiti ya bokonzi mpe
baparke, ekopambolama na mobimba na mayemi ya bule oyo ezali ya bonkoko
mpe ya mikolo oyo.
tango molayi pe na tango mokuse, projet ya Maitreya ekopesa mingi na
bolamu ya etuka pe ezali na tina ya kokoma modèle ya développement
socialment responsable — oyo ekowumela zinga zinga, oyo esalemi pe
etongami pona kowumela ata mbula 1.000.
ata sikawa, motema mpenza ya mosala ya Maitreya, bolingo ya bolingo,
ememami na bato na mokili mobimba na nzela ya Tour ya Relic ya Santuario
ya mosala ya motema ya Maitreya. Tournée ya Relic esangisaka bato ya
bonkoko nyonso ya bosungi bato mpe ya molimo mpo na kokela bantina ya
kimia ya mokili mobimba na kokabolaka mapamboli ya liboke ya biloko ya
bosantu koleka 1.000 ya bosantu koleka 1.000.
Nguya ya nzoto .
Chris Hinze .
Album .
Ba impressions ya Tibet .
Ba licences .
Bozua YouTube Premium .
Maha Mayawati ji lokola CM amekaki kosilisa projet moko ya Maitreya oyo elamusami ya malamu.
bato banso balamukaki na mokili balingaki kotya ekeko ya moto oyo eleki
molai oyo elamuki na kushinara na kopesaka lingomba ya moke koleka.
Lisusu méditation centre mpo na baye banso balingi kozwa esengo ya seko
na mingi ya mikolo oyo crematorium.
Akanisaki ete etuluku yango ekosepela na likambo oyo.
*Ndenge nini kokutana na Benevolent alamuki moko Bouddha Metteyya*
Namo Tassa Bhagavato Arahatto SammasAmbudhassa
mpe Anagatavamsa nyonso mibale epesaka malako mpo na oyo bato basengeli
kosala soki balingi kokutana na Bouddha Metteyya. Yango ezali na ntina
mingi mpo na baoyo nyonso bakokisi ata eteni ya liboso ya kolamuka te na
ntango ya dispensation oyo ya Bouddha, mpo, lokola tomoni yango,
Bouddha Metteyya moko ya boboto alamuki ekozala ya nsuka ya boboto oyo
Bouddha alamuki mpo na kobima na zingazinga ya mokili oyo. Soki moto
akoki te kolamuka na zingazinga ya mokili oyo, ekozala mpasi mingi mpo
na kozwa libaku mosusu.
Dasabodhisatta-uddesa,[142] Buddha Gotama alobi na Ven. Sariputta,
“Bato banso bakomona nzoto na ngai ya mosuni te. Soki bakutani na mateya
na ngai (sasana), bapesaka makabo (dana), batalaka bizaleli malamu
(sila), mpe balonaka bokoli ya makanisi (bhavana), na nzela ya mbuma ya
yango, bango, . Akobotama lisusu na tango ya Onebuddha Ariya Metteyya
oyo alamuki ya boboto.”
misato oyo ezali moboko ya action méritoire (punna).[143] Na nzela ya
misala oyo moto akoki kozala na bondimi ya kobotama lisusu na ba plans
ya likolo ya bozali. Kokolisa makanisi ememaka na bopeto ya mwa ntango
moke oyo ezwami na nzela ya ba états ya Jhana. Kasi ekoki mpe komema na
bososoli (Vipassana) mpe na bonsomi ya solo.
epesaka makambo mosusu ya mikemike. Mpo na kokutana na Benevolent
Awakened Bouddha Metteyya moko, bato basengeli kosala milende (Viriya)
mpe kozala makasi (Dalha), na makanisi oyo ebulungani (Ubbigga-Manasa).
Tokoki kokanisa ete “makanisi oyo endimisami” elimboli kolamusa mozindo
ya makanisi to ya liyoki ya kosala nokinoki (Samvega) oyo euti na
kososola mposa ya nokinoki ya kosala mpo na bonsomi. Baoyo nyonso
basalaka misala malamu mpe oyo bazali na bokɛngi - ezala Bhikkhus,
Bhikkhunis, Laïc, to basi ya basi - bakozala na likoki ya kokutana na
moto oyo alandi malamu oyo akolamwisa Bouddha moko. Baoyo nyonso
bafutaka lokumu monene na Bouddha bakomona liyangani ya malamu ya
Bouddha Metteyya oyo alamuki na boboto nyonso. Bomoi ya bule
(Brahma-Cariya) esengeli kosala yango. Esengeli kopesa makabo (dana).
Esengeli kobomba mikolo ya botosi (Uposatha). Esengeli kosala na likebi
mpenza boboto ya bolingo (Metta). Na kosepelaka na bokɛngi mpe na
makambo oyo ebongi, ekozala na likoki ya nsukansuka kosala mpasi
Ledi Sayādaw[145] amonisi ete esengeli kosala milende ya bokatikati na
oyo etali etamboli ya malamu (Carana) mpe boyebi ya malamu (Vijja) soki
moto asengeli kokutana na moto ya boboto oyo alandi Bouddha moko.
ya malamu elimboli kokolisa bizaleli malamu (Sila) mpe kotya makanisi
na makambo nyonso (samadhi). Boyebi elakisi kokolisa mayele (Panna).
Etamboli ya malamu ekoki kokokana na kozala na makolo ya mongongo.
Boyebi ya malamu ekoki kokokana na kozala na likoki ya komona. Soki moko
to mosusu azali te, moto akolonga te. Moto akoki kozala na bokabi mpe
kobatela mibeko ya bizaleli malamu ya libela ya mibeko mitano mpe mibeko
mwambe na mikolo ya botosi, kasi soki mboto ya boyebi elonamaki te,
moto yango akoki kokutana na boboto alamuki moko Bouddha metteyya kasi
akoki te kolamuka. Soki kaka boyebi esalemi, etamboli ya mabe ekolimbola
ete mabaku ya kokutana na bénévole oyo ekolanda oyo Bouddha moko
alamuki ekozala moke, mpo na eleko oyo ezali na kati (Antara-Kappa) kati
na bénévole oyo elamuki na dispensation moko ya Bouddha mpe oyo
ya etamboli ya mabe oyo Ven alobeli. Ledi Sayādaw ezali: kozala na
motema malamu te, kozala na bokɛngi malamu te na misala ya nzoto, kozala
na bopekisami te na maloba, mpe na makanisi ya mbindo. Etamboli ya
ndenge wana ekolimbola kobotama lisusu na bisika ya nse, ezala na bomoi
oyo ekolanda to na bomoi oyo ekoya. Soki bato oyo basalaka na ndenge
wana bakoki mpenza kobotama lisusu na mokili ya likoló, kozanga bokabi
na bango ekolimbola ete bakokutana na mikakatano, mimekano, mpe
mikakatano mpo na kobikela. Na nzela ya kobatela te mibeko, bakoki
kokutana na matata, koswana, nkanda, mpe koyina; mpe bakozala na likoki
ya kozwa maladi mpe bamaladi. Yango ekosala ete ezala lisusu mpasi mpo
na koboya misala oyo ememaka na mokili ya nse.
ekoki kozala ete moto oyo asilá komibongisa na kala mpo akómaki
kolamuka. Soki effort ya malamu esalemi na vie oyo, mutu wana akoki
kozua au moins étape ya liboso ya kolamuka pe kokoma sotapanna. Na
nsima, ekozala mpasi mpo na kosala likambo moko oyo ekosala ete bábotama
lisusu na bisika ya nse.
ekolimbola mpenza te ete moto ya ndenge wana akozanga libaku ya komona
Bouddha moko oyo alandi malamu oyo akolanda. Nsukansuka, lokola moto oyo
azali kozonga te, akoki kobotama lisusu na mokili ya Suddhavasa Brahma,
mpe bomoi na mokili oyo ekoki kozala na misala ya ba Bouddha
moto oyo azali na ba perfections ekoki (Parami) mpo na kokoma na
kolamuka na bomoi oyo azali kosala makasi te, ekoki kozala ete ekoma
Sotapanna na bomoi oyo ekolanda na mokili ya Deva. Soki moto ya ndenge
wana azali komeka te makambo oyo ememaka na kolamuka, akozanga mpenza na
boumeli ya ntango ya Bouddha oyo mpe akozala kaka na likoki ya kozwa
kobimisama na boumeli ya ntango ya malamu ya Bouddha oyo ekolanda.
Malako ya Ledi Sayādaw oyo etali mosala oyo esengeli esalema na bomoi
oyo ezali na oyo esengeli kosalema na moto oyo azali kosala mosala ya
komanyola na bososoli ya mpamba.[147] Esengeli moto akokisaka misala
zomi na moko ya yambo ya misala zomi na mitano (Carana-Dhamma),[148]
elingi koloba, nyonso longola se Jhana elobi. Misala minei ya liboso
ezali: (1) kozala na bizaleli malamu,[149] (2) Kobatela baporte ya sens,
(3) kozala na bokatikati na kolia, mpe (4) kolamuka.
nsambo oyo elandi ezali ba états sambo ya malamu (Saddhamma) oyo
bénévole elamusaki Bouddha moko soki tokokanisi yango na ba protections
ndenge na ndenge mpo na bana mboka ya ville ya frontière royale:[150]
Kondima (Saddha) na kati ya boboto oyo Bouddha alamuki ezali lokola likonzí oyo ekɔtisami na mozindo.
(Hiri) ezali lokola libulu ya mozindo mpe ya monene mpe elimboli ete
moyekoli ayokaka nsɔni ya etamboli ya mabe na nzoto, na maloba mpe na
Kokita na
kosala mabe (ottrappa) ezali lokola nzela ya likolo, ya monene oyo
ezingami na engumba mpe elakisi moyekoli azali komibanzabanza mpo na
koboya etamboli ya mabe na nzoto, na maloba, mpe na makanisi.
ya boyekoli monene (Bahu-Sacca) ezali lokola bibundeli monene ya makula
mpe mipanga. Moto oyo ayoki mingi, oyo amikundoli oyo eyokamaki, mpe
oyo azali kopesa motuya na yango elakisi moto oyo ayebi malamu liteya ya
Bouddha oyo alamuki.
(Viriya) ezali lokola limpinga monene oyo ezali kobatela engumba, mpo
moto asengeli kolamusa nguya mpo na kolongola ba états mentales oyo
ezali na mayele te, mpo na kozwa ba états mentales ya mayele, kozala ya
kotɛngatɛnga, ya makasi liboso, mpe ya koyika mpiko na ba états mentales
ya mayele.
(Sati) ezali lokola mobateli ya porte ya mayele, ya mayele oyo aboyaka
kokota na bato oyo bayebani te mpe kaka kotika na baye bayebani. Moto
asengeli kozala na degré ya likolo ya mindfulness mpe discrimination.
(Panna) ezali lokola eteni ya likoló mpe ya monene oyo ezipami na
plâtre. Moto asengeli kozala na mayele oyo ememaka na (kokata) komata
mpe kokweya, na bokɔti ya lokumu oyo ememaka na kobebisama mobimba ya
états oyo nionso sambo ya malamu epesaka moto makoki ya kotika misala
ya mabe mpe kolona misala ya malamu, kotika oyo ezali na foti mpe
kokolisa bozangi mbeba. Na ndenge yango, akólisaka bopɛto.
na mposa te ya komitungisa soki tokozala na makoki ya kokokisa mokano
ya Nibbana na bomoi oyo to soki tokozala kaka na makoki ya kosala yango
na nse ya Bouddha Ari Metteyya oyo alamuki na boboto. Soki tosali makasi
oyo tokoki, mituna ya ndenge wana ekomibatela. Tosengeli kokola mingi
lokola ekoki na Sila, Samadhi, mpe Panna, na elikya ete na lolenge oyo
tokozala na makoki ya koya na nsuka ya mpasi nyonso.
Solo ekolonga!
Charlie Chaplin Lavegano .
Chaîne ya biloko ya kolia ya mbangu ya mokili mobimba ya vegan ekomi na
Inde! Lokola bisika nyonso ezali zingazinga ya Bangalore mpe ekani
kopanzana na ekólo mobimba, yango ekómi nokinoki eloko oyo bato mingi ya
engumba yango balingaka mingi. Ba hamburger, ba pizzas ezingami na ba
glaces ezali nionso biloko ya elengi oyo epesami na ba prix très
abordables. Ezali esika ya malamu mpo na kosangana na baninga, bato ya
libota to kaka yo moko. Okoki koyeba makambo mingi awa.
Vogue ya vegan .
oyo ya kitoko na Indiranagar ezali na menu oyo ezali na bilei ya
Japonais, ya Italie, ya Afrika mpe ya Azia. Ezala ozali ya sika na
mokili ya bilei oyo esalemi na banzete to koyoka aventure ekoki mpo na
eloko nyonso —esengo ezali kaka kobanda na vegan Vogue! Ezali esika ya
malamu mpenza mpo na bilei ya mpokwa ya mokolo ya mbotama. Okoki koyeba
makambo mingi awa. (…/Vegan-Vogue-Bangalore-274457)
Mpo na ba options ya vegan mingi na Bangalore mobimba, tala guide ya débutant ya indien na veganisme ( Lisalisi oyo ya mobimba epesaka nionso oyo osengeli koyeba na ntina ya kokende na izini-based na Inde.
Chinita Bilei ya solo ya Mexique .
ezali esika se moko na Bangalore oyo epesaka bilei ya solosolo ya
Mexique. Ezali kaka te na ntalo ya malamu, okoki kosepela na kobalusa na
nzela ya menu oyo ezali mpenza vegan oyo ezali na kati na yango
Churros, fromage vegan mpe soyrizo oyo basali na ndako —bakisa ba tacos,
ba enchiladas, ba burritos mpe ba nachos! Soki ozali koluka eloko
ekeseni na tarif na yo ya Inde oyo omesanaki na yango (mpe mbala mosusu
ata esika oyo baninga na yo nyonso bakozala na likoki ya kozwa eloko!),
oyo ezali esika ya kokende! Okoki koyeba makambo mingi awa. (
Habibi Falafel .
ozali vegan ya malamu na Bangalore, boye mbala mosusu okanisaki ete
restaurant oyo ekozala na motambwisi na biso. Ezali chaîne falafel
entièrement végétarienne oyo ezali très amical envers ba vegans! Bozwa
ba falafel ya sika ya vegan, ba hamburger, ba sandwich, mpe ba plats na
talo ya malamu. Longola yango, bankolo yango bazali kosala makambo mingi
mpo na kokitisa biloko oyo batyaka na biloko ya kolya mpe bosɔtɔ. Okoki
koyeba makambo mingi awa. (
Kende native .
oyo ya ba végétariens biologiques ezali na ba plats ya ba indiens ya
sud ya vegan, pizza, na glace! Ezali na mopepe monene mpo na kokutana na
baninga mpo na kosepela na bilei ya mpokwa na likoló ya ndako. Okoki
koyeba makambo mingi awa. (
Birmanie Birmanie .
komeka bilei ya Birmanie? Sikoyo okoki na ebele ya ba options ya vegan
ya kosepelisa. Ezali mwa ntalo mingi koleka mingi ya ba restaurants na
engumba, yango wana lata mpo na libaku moko ya ntina lokola dinner ya
diplôme! Bapesaka misuni ya mikemike ya mikemike, ba proteines ya tofu
mpe falafel oyo ekoki kosalama na bilei ya motema. Okoki koyeba makambo
mingi ( ( (
Théorie ya vert .
ya ba végétariens ya restaurant ezali na ba options ya ba végétaniques.
Ba plats continentals na bango, ba spécialités italiennes, na masanga
ya elengi ezali sûr ya kosepelisa palate nionso. Okoki koyeba makambo
mingi awa. (
#Live 255 | This book destroys the Neo-buddhist propaganda all at once.
| This book destroys the Neo-buddhist propaganda all at once.अगर आप
हमारे कार्यो को अपना समर्थन देना चाहते हैं तो इसकी निरन्तरता बनाये रखने
के लिए आप स…

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