Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss.
Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
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LESSON 4571 Fri 30 Sep 2022 Words of the Benevolent Awakened One Buddha The words of the Benevolent Awakened One Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed. Free Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss. From Kushinara NIBBĀNA Bhumi Pagoda White Home Benevolent Mindful Meditative Lab 668, 5A main road, HAL III Stage, Punya Bhumi Bengaluru Magadhi Karnataka was inaugurated by Monks from Maha Bodhi Society http://sarvajan.ambedkar.org WhatsApp 9449260443 The Tipitaka in 26) Classical Benevolent Chinese (Simplified)-古典中文(简体),
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LESSON 4571 Fri 30
Sep 2022
Words of the Benevolent Awakened One Buddha

The words of the Benevolent Awakened One Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed.

Free
Online FOOD for MIND & HUNGER - DO GOOD 😊 PURIFY MIND.To live like
free birds 🐦 🦢 🦅 grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝
vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓
🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 along with
Meditative Mindful Swimming 🏊‍♂️ to Attain NIBBĀNA the Eternal Bliss.


From
Kushinara NIBBĀNA Bhumi Pagoda
White Home
Benevolent Mindful Meditative Lab
668, 5A main road,
HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
was inaugurated by Monks from Maha Bodhi Society
http://sarvajan.ambedkar.org

WhatsApp  9449260443
May be an image of 1 person and text
May be an image of text that says ""It is not possible that one who 15 himself unrestrained, undisciplined and unquenched could restrain, discipline and quench others. But it S very possible that one who S himself restrained, disciplined and quenched could make others like that also.""
May be a cartoon of 1 person, outdoors and text that says "A dewdrop sticks not to a lotus leaf. A lotus flower is untouched by water. The sage clings to nothing at all, Not to the seen, the heard or the sensed.""May be an image of text that says ""There are these six dangers of being addicted todrink: loss of wealth, increase in quarrels, ill health, loss of reputation, indeçent exposure and impaired intelligence Awakened"May be an image of 1 person and textMay be an image of 1 person and text that says ""The thought of love, of compassion, of sympathetic joy, of equanimity, if cultivated and developed, is of great fruit and profit.""May be an image of 1 person, sky and text that says ""Apply yourself to solitude. One who is given to solitude knows things as they really are."May be an image of 1 person and textMay be an image of text that says ""what was your greatest loss this year?" nothing. whatever was meant meant for me meant remained. whatever was not meant for me left."

The Dhammapada
Yamakavagga: Pairs (1-20) 🌻☸️
1. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.
2. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.
3. “He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
4. “He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
5. Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
6. There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.
7. Just as a storm throws down a weak tree, so does Mara overpower the man who lives for the pursuit of pleasures, who is uncontrolled in his senses, immoderate in eating, indolent, and dissipated. [1]
8. Just as a storm cannot prevail against a rocky mountain, so Mara can never overpower the man who lives meditating on the impurities, who is controlled in his senses, moderate in eating, and filled with faith and earnest effort. [2]
9. Whoever being depraved, devoid of self-control and truthfulness, should don the monk’s yellow robe, he surely is not worthy of the robe.
10. But whoever is purged of depravity, well-established in virtues and filled with self-control and truthfulness, he indeed is worthy of the yellow robe.
11. Those who mistake the unessential to be essential and the essential to be unessential, dwelling in wrong thoughts, never arrive at the essential.
12. Those who know the essential to be essential and the unessential to be unessential, dwelling in right thoughts, do arrive at the essential.
13. Just as rain breaks through an ill-thatched house, so passion penetrates an undeveloped mind.
14. Just as rain does not break through a well-thatched house, so passion never penetrates a well-developed mind.
15. The evil-doer grieves here and hereafter; he grieves in both the worlds. He laments and is afflicted, recollecting his own impure deeds.
16. The doer of good rejoices here and hereafter; he rejoices in both the worlds. He rejoices and exults, recollecting his own pure deeds.
17. The evil-doer suffers here and hereafter; he suffers in both the worlds. The thought, “Evil have I done,” torments him, and he suffers even more when gone to realms of woe.
18. The doer of good delights here and hereafter; he delights in both the worlds. The thought, “Good have I done,” delights him, and he delights even more when gone to realms of bliss.
19. Much though he recites the sacred texts, but acts not accordingly, that heedless man is like a cowherd who only counts the cows of others — he does not partake of the blessings of the holy life.
20. Little though he recites the sacred texts, but puts the Teaching into practice, forsaking lust, hatred, and delusion, with true wisdom and emancipated mind, clinging to nothing of this or any other world — he indeed partakes of the blessings of a holy life.

accesstoinsight.org
The Dhammapada: The Buddha’s Path of Wisdom



Synonyms for benevolent include kind, kindly, good, compassionate, benign, caring, charitable, humane, sympathetic and generous.
Well-meaning and kindly in nature
kind kindly
good compassionate
benign caring
charitable humane
sympathetic generous
gracious obliging
beneficent considerate
liberal decent
helpful magnanimous
thoughtful tolerant
understanding accommodating
congenial indulgent
munificent affable
amiable amicable
benignant bounteous
bountiful cordial
lenient neighborlyUS
neighbourlyUK free
kindhearted lavish
softhearted tender
tenderhearted unselfish
warmhearted chivalrous
giving ungrudging
unstinting big-hearted
good-hearted good-natured
kind-hearted open-handed
tender-hearted warm-hearted
well-meaning public-spirited
well-disposed well meaning
free-handed all heart
“His benevolent nature made him well-liked by everyone in the community.”
(of an organization) Serving a charitable rather than a profit-making purpose
charitable altruistic
beneficent humanitarian
nonprofit philanthropic
philanthropical almsgiving
eleemosynary non-profit
not-for-profit non-profit-making
socially concerned do-good
generous good
unselfish humane
kind magnanimous
compassionate public-spirited
liberal selfless
giving unstinting
bounteous bountiful
caring openhanded
“The benevolent fund was established for the benefit of miners and their families.”
Favourable or serviceable
friendly favourableUK
advantageous favorableUS
beneficial opportune
expedient helpful
fortunate well disposed
good handy
lucky auspicious
behooveful convenient
furthersome gainful
propitious providential
suitable useful
benefic beneficent
benignant profitable
salutary rewarding
positive wholesome
Unjudgemental
non-judgemental nonjudgmental
unjudgemental tolerant
uncritical accepting
charitable forgiving


The
Tipitaka
in
26) Classical Benevolent Chinese (Simplified)-古典中文(简体),

佛對紅塵愛欲的開示,看完了就放下了情执!Love Only Lasts for One Life, Said the Buddha.
靜雅佛音
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請點贊,訂閱,不要忘記點擊旁邊的小鈴鐺,謝謝!
一个21歲男孩預知時至,念佛往生西方極樂世界,往生前說出前幾世輪回的故事
來自佛國的聲音: https://youtu.be/DD7sxwGx8ys
26)古典仁慈的中文(简化) - 古典(简体),
同情的话语劝告佛陀
唤醒唤醒的话,唤醒了佛陀:荣誉永远不会因仇恨而死,而是一个人爱。
免费的心脏和饥饿的在线餐 - 做得好😊清洁感觉,例如免费鸟类🐦🐦🦅🥑🥑🍇🍉🥗🥗🥗🥗🥗🥬🥬🥬🥜🥜🥔🍅🍜🍅🍜🍅🐦🐦🦅🥑🥑🍇🍉🥗🥗🥗🥗🥗🥬🥬🥬🥜🥜🥔🍅🍜🍅🍜🍅🥗🥗🥒🍏🍏🍏🫑🌳🍓🥗🥗🥒🍏🍏🍏🫑🌳🍓 🌵🌵🌰🫒🌰🇧🇧🍅🍅🫒🫒在公园按照冥想,冥想,🏊♂️获得nibbānabilliss。
Tipitaka
高棉的神灵和解释
上帝或本质证明三种类型或三种会议。佛教神的会议三分是分开的(佛教存在的律法和佛陀的雕像(佛教一词的话(佛陀的话(一词)是一句话)天堂要解释所有善恶,但不允许他。佛教的三个部分在曼联被称为特立尼亚,上帝或plipthres,就像他们被分散的人分散一样。
上帝特里尼亚·蒂蒂塔卡(Tipitaka)
1。 - 康复 - 僧侣和僧侣的规则(从书籍1到13)
2。 Savo-Salon(从14号到77本书)
3。 Equacle -Dharma谈论思想,欺骗,涅rv(从书籍78到110)
总体而言,110名高棉神在帕利的36630页和高默的36630页上有110个标题。
(从第1册到13本) - 佛陀的法律整合和当局
Vintaya Pitaka
圣经(第1至4号) - 描述227名和尚戒律的规则。
非常适合基本分区(1) - 测试,身体和Barnis
双神(2) - 身体牙齿和测试
内部(3) - 模拟和横幅
大订单(4) - 在Mak Chheao Baked Publications出版
圣经(第五本书),宣讲了所有311个矿物的戒律的法规。
木瓜钻石(5)
圣经,《莫万书》(来自圣经,描述了佛教徒的味觉。在这本圣经中,左12的22分中有10个,卑鄙:圣经有一个确定的圣经。
Moha校长(6) - 杂志:Telperliter
Duyduards Ordon(7)-West Vital
MOAC胜利(8) - 国家:Advance:And Crowse:
文字案中的网站(从n 9到11书)是圣经,还有其他12本《月亮书》,但在《莫胡德书》中有12本。
初级独家部门(9) - 初始版本 - 初始权利和记者:
粘贴独裁者(10) - 在以下内容中可用:
车辆(11) - 荣誉画廊:人:宗教海军:记忆:纪念黄油:记忆:
圣经是渴望的(《书12-13》),这是最后一本圣经,这是上述四个圣经问题的问题。
原发性胃(第12部分)
Vintaya Pitaka
Deuk Dupless(第13部分) - 妇女汉堡,Urbanhuan,振动的尽头,自然儿童和性培养
Vintaya Pitaka
Savo(从第14册到77本) - 阳光公会揭示的祈祷的话语是向一切解释的,但他并不是残疾
圣经是由佛法团结的圣经,对动物的考验,或者是玛哈或谈判之间的对话,一条丝绸。在次要地标的不足之处,自从歌曲和社会的第一次,包括萨维德教授,包括东方社会的恩典和国王,最初是社会第三阶段的人。当时,被委托,分割和有机体的福尔蒙组织被组织为腐败。在第四次发送Sitha(斯里兰卡法律)中,纪念馆,随后是使徒的记忆,由斯里兰卡人以书面形式写成。后来,上帝的文字被带入了所有语言,并被翻译成自己的语言,以易于学习。在第一次,Trinia
God
Trinia只是一种写作语言。然后,这些文件被复制到其他语言的游客,包括整个国家的conversion依。有五个圣经Seminets,Thief。,M.,Sam。
—————————-
Sutta pitaka sutta pitaka
Dahha Nikaya Dystem(第14至19号) - 有一个34岁的丝绸,分为三个主要会议。
主要场所划分分区(14) - 促销 - 普通丝绸,丝绸和丝绸
Deuk Synotism,Deuxury Deuxury(15)
社交场所,Familitas,Mohuano就业(16) - 一般,沙龙,丝绸和魔法丝绸
社会化,家庭,Suutror,Meashuan(17)
社会社会,配置,韦斯特里(18)-Baradece Silk descorga
巴格检察官同盟销售(19)
Majjhima Nikaya Nikaya Nikaya Nikaya Mames(第20至28号)中间薪水不长,丝绸:以及以下十项罪恶中的每一个:第14届会议,即12个SAUS的会议。
中央纽带的受害者(20)
法律同步胜利(21)
中央运动会的受害者:课程小组(22)
中央民主医学中央纽带(23)
中央民主医学中央纽带(24)
该集的中央民主医学中心(25)
外部聚会部分的中央画廊(26)
情节(27)中的中央sutpassment
外部政党的中央加西亚(28)
三星桑顿·萨蒙塔·尼卡亚(Samsung
Santoon
Nikaya)(第29至39号)收集了高尔夫类型的统一并反映了上帝的路线,271上帝告诉了所有议会的原因或根源的事件萨拉尔(Salar)表达了他的兄弟情谊:丝绸的大沙龙,他以8律的主题表示主题。722鹰。这些事件是一个统一的圣经,是一个共同的共同的群体,如在天使,装甲,7762,上帝。
保存了保存的贝尔贝声音派对派对(29)
钻石销售野蛮人(30)
Sitealism,摘要,图书馆,共享课程(31)
社交外域数字莫尔纳斯社区(32)
社会状况:每月省级课程(33)
乔伊森一部分的扬声器的情况(34)
巡逻队Teuky Teuk躺在北部(35)
社会状况:瓦伦顿国家课程部分(36)
社会贸易遗嘱,早期部分(37)
Savathy,图表,一月,派对站(38)
Earthmara情节的社会独家民主(39)
安格塔拉·尼卡亚·尼卡亚(Anguttara Nikaya Nikaya)(第40至51号),第11群岛学院,例如佛法人民的国家,有三个网球。11。总的来说,世界上的儿子共有9557个儿子。
Nutroda syny离开注意(40)
巡逻患者,教书,国家教学(41)
国家巡逻信仰发射器(42)
Patrosal Pathema,Jab,Neotata,Jobs(43)
燃料播种燃料饲养区雇主(44)
燃料种子拟南芥(45 45)
Sathapana撒谎的患者,第(46)节的部分
社会批准诺塔民族(47)
Sathapana Lyperent,豪华,邻居(48)
社会代码,海军北海军(49)
社会巡逻族裔猛虎组织(50)
扩展社会官员(51)
库达卡·尼卡亚(Khuddaka Nikaya)(第52至77号),圣经略有四个,超过上述四个。
受害者巡逻PHEAP托管,开放产品组织(52)
社会Hyd。:千(53)
注意Peal Borey Sundo(54)
监控Hatar,总数,部分投票的风度(55)
熟悉家族的家庭公告(56)
家庭Savathy Battambang Thessa Tyka Thaksheu(57)
受害零件(58)
体育场的受害者眼镜(59)
本地卷的受害者退化(60)
蔬菜气泡健身(61)
植被部分字体(62)
该部分部分部分部分部分的受害者(63)
Hystimula初级延伸学位(64)
亨纳尔鸟的折旧(65)
受害者鬣狗野蛮人(66)
受害的乔希彩票胜利(67)
Zolloty彩票的折旧(68)
有效的住房门户(69)
双重顽固(70)
国家情节顽固的受害者(71)
保存的社会标准部分(72)
噪声联盟(73)
罗兰特的胜利(74)
Rong NGI数字的权利胜利(75)
Savooth Buddha Buddha:
——————
平等 - 注意,Mers,Capegivis,Nirvana,Nirvana,Intot,Holy竞争,但圣经与Sames。所以,你,S。,泰国和B。
主要保护(78)
专业偏好(79)
创建第一个分区(80)
外交保护(81)
想知道神(82)
权威,产科,法规,法规(83)
立即保护及时组织(84)
自然保护:
便携式原始创作者(86)
固定前景打开零件(87)
近距离音乐(88)
国家联盟(89)
恢复(90)
关闭国籍(91)
方程式 - adlicgeon(92)
本条的权威(93)
创建第一个分区(94)
材料统计的开发(95)
零件保护(96)
冒犯和保存的配件(97)
配置控制中心(98)
保护保守条件的保护(99)
减少减少的移民融合(100)
未结构的情节陈述(101)
记忆死亡发展(102)
创建认证条款
处理条件因子(104)
史诗般的股票参与(105)
条件条件治疗中心(106)
等式等式(107)
有条件的关系档案(108)
显示非法份额(109)
(110)部分集合的集成
#南無阿彌陀佛聖號#來自佛國的聲音/願以此功德, 莊嚴佛凈土;上報四重恩 ,下濟三途苦;若有見聞者 ,悉發菩提心;盡此壹報身, 同生極樂國!🙏🙏🙏
21歲男孩預知時至,念佛往生西方極樂世界,往生前說出前幾世輪回的故事第一集的链接:
https://youtu.be/ob0o1VbTl-k 第二集的链接:https://youtu.be/ONDOk_JDtNs
第三集的链接:https://youtu.be/ja25_0aeTLs遇見妳是我紅塵最後的緣(一個真…
27) Classical Benevolent Chinese (Traditional)-古典中文(繁體),

86) Classical Benevolent Marathi-क्लासिकल माओरी,86) शास्त्रीय बेनिव्हलेंट मॅरेथी- चतुरक,
90) Classical Benevolent Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),


91) Classical Benevolent Nepali-शास्त्रीय म्यांमार (बर्मा),91) शास्त्रीय पमानदार नेपाली कामी (फ्रामि),
93) Classical Benevolent Odia (Oriya)93) ଶାସ୍ତ୍ରୀୟ, ଓଡିଆ (ଓଡିଆ)
99) Classical Benevolent Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,99) ਕਲਾਸੀਕਲ ਨਿਦਾਨ ਪੰਜਾਬੀ,

104) Classical Benevolent Sanskrit छ्लस्सिचल् षन्स्क्रित्104) शास्त्रीय परोपकारी संस्कृत
110) Classical Benevolent Sindhi,110) طبقاتي قاتل سنڌي،
111)Classical Benevolent Sinhala-සම්භාව්ය සිංහල,
120) Classical Benevolent Tamil-கிளாசிக்கல் பெனவலண்ட் தமிழில் பாரம்பரிய இசைத்தமிழ் செம்மொழி,
122) Classical Benevolent Telugu- క్లాసికల్ తెలుగు,122) క్లాసికల్ బెనెవోలెంట్ తెలుగు- తెలుగు,
123) Classical Benevolent Thai-ภาษาไทยคลาสสิก,
130) Classical Benevolent Urdu- کلاسیکی اردو131) کلاسیکی فلاحی اردو- ک السالس یردو
133) Classical Benevolent Vietnamese-Tiếng Việ,

G
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T
Y
Text-to-speech function is limited to 200 characters
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