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2253 Fri 9 Jun 2017 LESSON TIPITAKA 23) Classical Filipino- Classical Pilipino,24) Classical Finnish- Klassinen suomalainen,25) Classical French,26) Classical Frisian- Classical Frysk,27) Classical Galician- galega Clásica,28) Classical Georgian-კლასიკური ქართული,29) Classical German-Klassisch Deutsch,30) Classical Greek-Κλασσικά Ελληνικά,31) Classical Gujarati-ક્લાસિકલ ગુજરાતી,32) Classical Haitian Creole-Klasik kreyòl ayisyen,33) Classical Hausa,34) Classical Hawaiian-panina Hawaiian,35) Classical Hebrew- עברית קלאסית 36) Classical Hindi- शास्त्रीय हिंदी,
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: site admin @ 5:44 pm



2253 Fri 9 Jun 2017 LESSON


TIPITAKA

23) Classical Filipino- Classical Pilipino,24) Classical Finnish- Klassinen suomalainen,25) Classical French,26) Classical Frisian- Classical Frysk,27) Classical Galician- galega Clásica,28) Classical Georgian-კლასიკური ქართული,29) Classical German-Klassisch Deutsch,30) Classical Greek-Κλασσικά Ελληνικά,31) Classical Gujarati-ક્લાસિકલ ગુજરાતી,32) Classical Haitian Creole-Klasik kreyòl ayisyen,33) Classical Hausa,34) Classical Hawaiian-panina Hawaiian,35) Classical Hebrew- עברית קלאסית

36) Classical Hindi- शास्त्रीय हिंदी,


Navaneetham Chandrasekharan

https://www.youtube.com/watch…
Filipino Mythical Creatures Rap

23) Classical Filipino
23) Classical Pilipino

2253 Biyernes Hunyo 9, 2017 ARALIN

Tipitaka

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Sipi}
- Ang huling tagubilin -
[Maha-parinibbāna]

sutta na ito ay nangangalap ng iba’t-ibang mga tagubilin ng Buddha
ibinigay para sa kapakanan ng kanyang mga tagasunod pagkatapos ng
kanyang pagpanaw, na ginagawang isang napaka-mahalagang hanay ng mga
tagubilin para sa atin sa panahong ito.

Mangyaring i-render tamang translation gamit
https://translate.google.com/
sa inyong sariling wika at iba pang mga wika na alam mo upang sa Google pagsasalin. Practice at ibahagi upang maging Sotta Panna ibig sabihin, mag stream
ng Nagpasok at magiging masaya upang matamo ang Eternal Bliss bilang
Final Layunin.

mula sa

rektor
JC

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Pagbabagong-anyo at Economic Emancipation Movement sinusundan ng milyun-milyong
ng mga tao sa buong mundo sa 105 Classical wika.

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Maha-parinibbana Sutta - Huling Araw ng Buddha
Ang Great diskurso sa Total unbinding

Sutta Pitaka-Digha Nikaya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{Sipi}
- Ang huling tagubilin -
[Maha-parinibbāna]

ito
sutta tiklop iba’t-ibang mga tagubilin ng Buddha ibinigay para sa kapakanan ng kanyang
mga tagasunod pagkatapos ng kanyang pagpasa layo, na ginagawang isang napaka-mahalagang hanay
ng mga tagubilin para sa atin sa panahong ito.

ako
Makikita liwanagin ang diskurso sa Dhamma kung saan ay tinatawag Dhammādāsa,
may nagmamay ari ng kung saan ang ariyasāvaka, kung siya kaya mong mga gusto, maaari ipinapahayag ng
kanyang sarili: ‘Para sa akin, wala nang Niraya, wala nang tiracchāna-yoni, walang
higit pa pettivisaya, wala nang mga estado ng kalungkutan, ng kasawian, ng
paghihirap, Ako ay sotāpanna, sa pamamagitan ng likas na katangian libre mula sa mga estado ng paghihirap, ang ilang mga
ng pagiging laan upang sambodhi.

at
ano, Ananda, ay na diskurso sa Dhamma na kung saan ay tinatawag na
Dhammādāsa, may nagmamay ari ng kung saan ang ariyasāvaka, kung siya kaya mong mga gusto, maaari
ipinapahayag ng kanyang sarili: ‘Para sa akin, wala nang Niraya, wala nang
tiracchāna-yoni, wala nang pettivisaya, wala nang mga estado ng kalungkutan, ng
kasawian, ng paghihirap, Ako ay sotāpanna, sa pamamagitan ng likas na katangian libre mula sa mga estado ng
paghihirap, ang ilang ng pagiging laan upang sambodhi?

Dito, Ananda, isang ariyasāvaka ay endowed na may Buddhe aveccappasāda:

Siya ay endowed na may Dhamme aveccappasāda:

Siya ay endowed na may Saṅghe aveccappasāda:

Siya ay endowed na may isang Sila na kung saan ay sang-ayon sa ariyas,

ito,
Ananda, ay ang diskurso sa Dhamma kung saan ay tinatawag Dhammādāsa,
may nagmamay ari ng kung saan ang ariyasāvaka, kung siya kaya mong mga gusto, maaari ipinapahayag ng
kanyang sarili: ‘Para sa akin, wala nang Niraya, wala nang tiracchāna-yoni, walang
higit pa pettivisaya, wala nang mga estado ng kalungkutan, ng kasawian, ng
paghihirap, Ako ay sotāpanna, sa pamamagitan ng likas na katangian libre mula sa mga estado ng paghihirap, ang ilang mga
ng pagiging laan upang sambodhi.

Sato dapat mong manatili, bhikkhus, at sampajānos. Ito ang aming intruction sa iyo.

At kung paano, bhikkhus, ay isang Bhikkhu sato? Dito, bhikkhus, isang Bhikkhu

- Ananda, ang twin Sala
mga puno ay sa buong Bloom, bagaman ito ay hindi ang panahon ng pamumulaklak. at
ang blossoms ng ulan sa katawan ng Tathagata at drop at scatter
at ay strewn sa kaniya na may pagsamba ng Tathagata. At celestial coral
bulaklak at makalangit na punungkahoy ng sandal pulbos mula sa kalangitan ulan down sa mga
katawan ng Tathagata, at drop at scatter at ay strewn sa kaniya na may
pagsamba ng Tathagata. At ang tunog ng makalangit na mga tinig at makalangit
instrumento gumagawa ng musika sa hangin sa labas ng paggalang para sa Tathagata.
Hindi ito
sa pamamagitan ng ito, Ananda, na ang Tathagata ay iginagalang, venerated, istimado,
nagbigay galang at pinarangalan. Ngunit, Ananda, ang anumang Bhikkhu o bhikkhuni, karaniwang tao
o laywoman, natitirang dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
nabubuhay alinsunod sa mga Dhamma, na ang isa respeto, venerates,
nagmamahal, nagbabayad pintuho, at nagpaparangal sa Tathagata ng pinaka-mahusay na
pitagan. Samakatuwid, Ananda, dapat kang magsanay ninyo ang inyong sarili ng ganito, gagawin namin
mananatiling dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, living in
alinsunod sa Dhamma ‘.

- ‘Upang ilan sa inyo, Ananda, ito ay maaaring mangyari nang ganito:’ Ang mga salita ng
ang Guro ay natapos, doon ay hindi na isang guro ‘. Pero ito,
Ananda, dapat hindi, kaya isaalang-alang. Iyon, Ananda, na aking itinuturo
at ipinaalam sa iyo bilang ang Dhamma at ang Vinaya, iyon ay ang iyong magiging
Teacher matapos ang aking pagpanaw


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In this video we take a Finnish M39 purchased from Classic Firearms and
fully disassemble, clean and inspect before test firi…
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24) Classical Finnish

24) Klassinen suomalainen

2253 pe 9 kesä 2017 OPETUS

TIPITAKA

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D1i137)
Mahāparinibbāna Sutta
{Otteita}
- Viimeiset ohjeet -
[Maha-Parinibbana]

Tämä sutta kerää erilaisia ​​ohjeita, joita Buddha antoi seuraajiensa
puolesta, kun hänet lähti pois, mikä tekee siitä erittäin tärkeän
ohjeiston meille nykyään.

Tee oikea käännös käyttämällä
https://translate.google.com/
Äidinkielelläsi ja muilla kielillä, jotka tunnet tämän Google-käännöksen. Harjoittele ja ansaitse tulla Sotta Panna eli virtaviivailija ja ilahduttaa saavasi Eternal Bliss lopullisena tavoitteena.

alkaen

Rehtori
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Maha-parinibbana Sutta - Buddhan viimeiset päivät
Suuri diskurssi kokonaisuuden sitomisesta

Sutta Piṭaka-Digha Nikāya

DN 16 - (D1i137)
Mahāparinibbāna Sutta
{Otteita}
- Viimeiset ohjeet -
[Maha-Parinibbana]

Tämä
Sutta kerää erilaisia ​​ohjeita, joita Buddha antoi hänen puolestaan
Seuraajia hänen poismenonsa jälkeen, mikä tekee siitä erittäin tärkeän joukon
Meille nykyisin.

minä
Selittää Dhamman, jota kutsutaan nimellä Dhammādāsa,
Jolla on ariyasāvaka, jos hän niin haluaa, voi ilmoittaa
Itse: “Minulle ei ole enää niraya, ei enää tiracchana-yoni, ei
Enemmän pettivisaya, ei enää tilaa onnettomuutta, onnettomuutta, on
Kurjuus, olen sotāpanna, luontoon vailla tiukkoja valtioita, tietyt
On tarkoitus olla sambodhi.

Ja
Mitä, Ānanda, on se diskarmi Dhammasta, jota kutsutaan
Dhammādāsa, jonka hallussa ariyasāvaka, jos hän niin haluaa, voi
Ilmoittaa itsestään: “Minulle ei ole enää niraya, ei enempää
Tiracchāna-yoni, ei enää pettivisaya, ei enää onnettomuutta
Onnettomuus, kurjuus, olen sotāpanna, luonteeltaan vapaita valtioista
Kurjuus, tietyt ovat joutuneet sambodhiin?

Tässä Ānanda, ariyasāvaka on Buddhe aveccappasāda:

Hänellä on Dhamme aveccappasāda:

Hänellä on Saṅghe aveccappasāda:

Hänellä on sīla, joka sopii ariyas,

Tämä,
Ānanda, on keskustelu Dhamma, jota kutsutaan Dhammādāsa,
Jolla on ariyasāvaka, jos hän niin haluaa, voi ilmoittaa
Itse: “Minulle ei ole enää niraya, ei enää tiracchana-yoni, ei
Enemmän pettivisaya, ei enää tilaa onnettomuutta, onnettomuutta, on
Kurjuus, olen sotāpanna, luontoon vailla tiukkoja valtioita, tietyt
On tarkoitus olla sambodhi.

Sato pitäisi jäädä, bhikkhus ja sampajānos. Tämä on meidän intruction sinulle.

Ja kuinka, bhikkhus, on bhikkhu sato? Tässä bhikkhus, bhikkhu

- Ananda, twin sala
Puut ovat täydessä kukassa, vaikkakaan kukinta ei ole kausi. Ja
Kukkii sateen Tathagatan rungosta ja pudota ja hajota
Ja ne ovat täynnä sitä palvellen Tathagataa. Ja taivaallinen koralli
Kukat ja taivaallinen santelipuu jauhe taivaalta sade alas
Rungon Tathagata, ja pudota ja hajota ja ne levitetään sen päälle
Palvonta Tathagata. Ja taivaan äänien ja taivaallisen äänen
Soittimet tekevät musiikkia ilman ilmasta Tathagatan kunnioituksesta.
Se ei ole
Tällä, Ānanda, että Tathagataa kunnioitetaan, kunnioitetaan, arvostetaan,
Maksettu kunnianosoitus ja kunnia. Mutta Ananda, kaikki bhikkhu tai bhikkhuni, maallikko
Tai laivastomies, jäljellä oleva dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
Joka elää Dhamman mukaisesti, kunnioittaa, kunnioittaa,
Arvostaa, kunnioittaa ja kunnioittaa Tathagataa erinomaisin
kunnianosoitus. Siksi, Ānanda, sinun pitäisi kouluttaa itseäsi näin: “Me tahdomme
Pysyvät dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, asuvat
Dhamman mukaan “.

- “Joillekin teistä, Ānanda, se voi tapahtua näin:”
Opettaja on päättynyt, ei enää ole opettaja “. Mutta tämä,
Ānandaa ei pidä ottaa huomioon. Se, Ānanda, jota olen opettanut
Ja ilmoittanut sinulle Dhamma ja Vinaya, se on sinun
Opettaja lähdössäni.


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25) Classical French

2253 ven. 9 juin 2017 LEÇON

TIPITAKA

Http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Extraits}
- Les dernières instructions -
[Mahā-parinibbāna]

Ce sutta regroupe diverses instructions que le Bouddha a donné pour
l’amour de ses disciples après son décès, ce qui en fait un très
important jeu d’instructions pour nos jours.

Faites une traduction correcte en utilisant
Https://translate.google.com/
Dans votre langue maternelle et dans d’autres langues, vous connaissez cette traduction de Google. Pratiquez et partagez-vous pour devenir Sotta Panna, c.-à-d. Entrer
dans l’entourage et être heureux d’atteindre Eternel Félicité comme But
final.

de

Recteur
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Maha-parinibbana Sutta - Les derniers jours du Bouddha
Le grand discours sur la totalité des liens

Sutta Piṭaka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{Extraits}
- Les dernières instructions -
[Mahā-parinibbāna]

Ce
Sutta regroupe diverses instructions données par le Bouddha pour le bien de son
Des suiveurs après son décès, ce qui en fait un ensemble très important
Des instructions pour nous aujourd’hui.

je
Exposera le discours sur le Dhamma qui s’appelle Dhammādāsa,
Possédant dont l’ariyasāvaka, s’il le désire, peut déclarer de
Lui-même: «Pour moi, il n’y a plus de niraya, plus tiracchāna-yoni, non
Plus de pettivisaya, plus de malheur, de malheur, de
La misère, je suis une sotāpanna, par nature, sans états de misère, certains
D’être destiné à sambodhi.

Et
Quoi, Ānanda, c’est ce discours sur le Dhamma qui s’appelle
Dhammādāsa, possédant dont l’ariyasāvaka, s’il le désire, peut
Déclare lui-même: «Pour moi, il n’y a plus de niraya, pas plus
Tiracchāna-yoni, plus de pettivisaya, plus de malheur, de
Malheur, de misère, je suis un sotāpanna, par nature, sans états de
La misère, certain d’être destiné à sambodhi?

Ici, Ānanda, ariyasāvaka est doté de Buddhe aveccappasāda:

Il est doté de Dhamme aveccappasāda:

Il est doté de Saṅghe aveccappasāda:

Il est doté d’une sīla qui accepte les ariyas,

Ce,
Ānanda, c’est le discours sur le Dhamma qui s’appelle Dhammādāsa,
Possédant dont l’ariyasāvaka, s’il le désire, peut déclarer de
Lui-même: «Pour moi, il n’y a plus de niraya, plus tiracchāna-yoni, non
Plus de pettivisaya, plus de malheur, de malheur, de
La misère, je suis une sotāpanna, par nature, sans états de misère, certains
D’être destiné à sambodhi.

Sato devriez-vous rester, bhikkhus et sampajānos. C’est notre intruction pour vous.

Et comment, bhikkhus, est-il un bhikkhu sato? Ici, bhikkhus, un bhikkhu

- Ananda, la salle jumelle
Les arbres sont en pleine floraison, bien que ce ne soit pas la saison de la floraison. Et
Les fleurs pleurent sur le corps du Tathagata et tombent et se dispersent
Et sont parsemées en adoration du Tathagata. Et le corail céleste
Les fleurs et la poudre de santal paradisiaque du ciel pleurent vers le bas
Corps du Tathagata, et lâchez-vous et dispersez-le et en êtes jeté dans
Culte du Tathagata. Et le son des voix célestes et célestes
Les instruments rendent la musique dans l’air hors de révérence pour le Tathagata.
Ce n’est pas
Par cela, Ānanda, que le Tathāgata est respecté, vénéré, estimé,
Rendu hommage et honoré. Mais, Ananda, n’importe quel bhikkhu ou bhikkhuni, laïc
Ou laïque, restant dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
Vivant selon le Dhamma, que l’on respecte, vénère,
Estime, rend hommage, et honore le Tathāgata avec le plus excellent
hommage. Par conséquent, Ānanda, vous devriez vous entraîner ainsi: “Nous allons
Reste dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, vivant dans
Conformément au Dhamma ‘.

- “Pour certains d’entre vous, Ānanda, cela peut se produire ainsi:” Les mots de
Le Maître est fini, il n’y a plus de Maître ‘. Mais ça,
Ānanda ne devrait pas être considéré comme tel. C’est Ānanda, que j’ai enseigné
Et vous a été connu comme le Dhamma et le Vinaya, ce sera votre
Maître après mon décès.


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26) Classical Frisian
26) Classical Frysk

2253 vr 9 Jun 2017 les

TIPITAKA

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Fragminten}
- De lêste ynstruksjes -
[Maha-parinibbāna]

Dit sutta gearbringt ferskate ynstruksjes de Boeddha joech om ‘e wille
fan syn folgelingen nei syn fergean, dat makket it ek in tige wichtich
set fan ynstruksjes foar ús tsjintwurdich.

Please render korrekte oersetting mei help
https://translate.google.com/
yn dyn memmetaal en oare talen witsto nei dizze Google oersetting. Praktyk en diele te wurden Sotta Panna i.e., stream enterer en wêz bliid te ferwêzentlikjen Ivich Bliss as Final Goal.

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Maha-parinibbana Sutta - neidagen fan de Boeddha
De Grutte Petrus de Totaal Unbinding

Sutta pitáka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{Fragminten}
- De lêste ynstruksjes -
[Maha-parinibbāna]

Dit
sutta gearbringt ferskate ynstruksjes de Boeddha joech om ‘e wille fan syn
folgers nei syn fergean, dat makket it ek in tige wichtich set
fan ynstruksjes foar ús tsjintwurdich.

ik
sil expound de rede op de Dhamma dat hjit Dhammādāsa,
hie wêrfan de ariyasāvaka, as er sa winsket, kin ferklearje fan
himsels: “Foar my, der is net mear niraya, net mear tiracchāna-lo, nee
mear pettivisaya, net mear steat fan ûngelok, of ûngelok, of
ellinde, ik bin in sotāpanna, troch de natuer frij fan steaten fan ellinde, bepaalde
of wurdt ornearre foar sambodhi.

En
wat, Ananda, is dat rede op de Dhamma dy’t hjit
Dhammādāsa, hie wêrfan de ariyasāvaka, as er sa winsket, kinne
ferklearje fan himsels: ‘Foar my, der is net mear niraya, net mear
tiracchāna-lo, net mear pettivisaya, net mear steat fan ûngelok, of
ûngelok, fan ellinde, ik bin in sotāpanna, troch de natuer frij fan tastannen fan
ellinde, wis fan it ornearre om te sambodhi?

Hjir, Ananda, in ariyasāvaka wurdt begiftigd mei Buddhe aveccappasāda:

Hy wurdt begiftigd mei Dhamme aveccappasāda:

Hy wurdt begiftigd mei Saṅghe aveccappasāda:

Hy wurdt begiftigd mei in Sila dat is noflik foar de ariyas,

Dit,
Ananda, is de rede op de Dhamma dat hjit Dhammādāsa,
hie wêrfan de ariyasāvaka, as er sa winsket, kin ferklearje fan
himsels: “Foar my, der is net mear niraya, net mear tiracchāna-lo, nee
mear pettivisaya, net mear steat fan ûngelok, of ûngelok, of
ellinde, ik bin in sotāpanna, troch de natuer frij fan steaten fan ellinde, bepaalde
of wurdt ornearre foar sambodhi.

Sato moatte jimme bliuwe, bhikkhus, en sampajānos. Dat is ús intruction foar dy.

En hoe, bhikkhus, is in bhikkhu Sato? Hjir, bhikkhus, a bhikkhu

- Ananda, de twilling sala
beammen binne yn folle bloei, al is it net it seizoen fan ‘e bloei. En
de toppen rein op it lichem fan de Tathagata en drop en scatter
en rint fêst op it yn ‘e earetsjinst fan’ e Tathagata. En celestial coral
blommen en himelsk sandelhout poeier út ‘e himel reine del op’ e
lichem fan de Tathagata, en dripke en scatter en rint fêst op it yn
oanbidding fan ‘e Tathagata. En it lûd fan ‘e himelske stimmen en himelsk
ynstruminten makket muzyk yn ‘e loft út fan’ e earbied foar de Tathagata.
It is net
troch dit, Ananda, dat de Tathāgata wurdt respektearre, fereare, esteemed,
betelle hulde en eare. Mar, Ananda, eltse bhikkhu of bhikkhuni, layman
of laywoman, oerbleaune dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
libje neffens de Dhamma, dat men opsichten, venerates,
heechachting, betellet hulde, en earet de Tathāgata mei de meast poerbêst
hulde. Dêrom, Ananda, jim moatte traine jimsels sa: ‘We sille
bliuwe dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, wenjend yn
oerienstimming mei de Dhamma ‘.

- ‘Om guon fan jim, Ananda, dan kin it barre sa:’ De wurden fan
de Teacher hawwe einige, is der net mear in Teacher ‘. Mar dit,
Ananda, moatte net, wurde sa sjoen. Dat, Ananda, dat ik haw leard
en makke bekend om jimme as de Dhamma en de Vinaya, dat scil jimme
Teacher nei myn fergean.

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27) Classical Galician

27) galega Clásica

2253 Fri 09 de xuño de 2017 da lección

Tipitaka

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D II 137)
Mahaparinibbana Sutta
{Fragmentos}
- As últimas instrucións -
[Maha-Parinibbana]

Este Sutta reúne varias instrucións do Buda deu por mor dos seus
seguidores tras o seu falecemento, o que fai que un conxunto moi
importante de instrucións para nós hoxe en día.

Por favor, facer tradución correcta usando
https://translate.google.com/
na súa lingua materna e outras linguas sabe a esta tradución de Google. Práctica e participación para facer Sotta Panna é dicir, enterer fluxo
e ser feliz para acadar Eterno Bliss como obxectivo final.

de

reitor
JC

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 E electrónico

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Maha-parinibbana Sutta - Os Últimos Días de Buda
O gran discurso sobre o total desvinculación

Sutta Piṭaka-Digha Nikāya

DN 16 - (D II 137)
Mahaparinibbana Sutta
{Fragmentos}
- As últimas instrucións -
[Maha-Parinibbana]

esta
Sutta reúne varias instrucións do Buda deu por mor da súa
seguidores tras seu falecemento, o que fai que un conxunto moi importante
de instrucións para nós hoxe en día.

eu
vai expoñer o discurso sobre o Dhamma que se chama Dhammadasa,
posuidor de que o ariyasāvaka, se así o desexa, pode declarar de
-Se: ‘Para min, non hai máis niraya, non máis tiracchāna-Yoni, non
máis pettivisaya, non máis do estado de infelicidade, de infelicidade, de
miseria, son un sotapanna, por natureza libre de estados de miseria, determinada
de ser destinado a sambodhi.

e
o que, Ananda, é que o discurso do Dhamma que se chama
Dhammadasa, posuidor de que o ariyasāvaka, se así o desexa, pode
declarar-se: “Para min, non hai máis niraya, non máis
tiracchāna-Yoni, non máis pettivisaya, non máis do estado de infelicidade, de
infortunio, da miseria, son un sotapanna, por natureza libre de estados de
miseria, certa de ser destinado a sambhodi?

Aquí, Ananda, un ariyasāvaka está dotado Buddhe aveccappasāda:

El está dotado Dhamme aveccappasāda:

El está dotado Sanghe aveccappasāda:

El está dotado dunha Sila que é agradable para os Ariyas,

este,
Ananda, é o discurso sobre o Dhamma que se chama Dhammadasa,
posuidor de que o ariyasāvaka, se así o desexa, pode declarar de
-Se: ‘Para min, non hai máis niraya, non máis tiracchāna-Yoni, non
máis pettivisaya, non máis do estado de infelicidade, de infelicidade, de
miseria, son un sotapanna, por natureza libre de estados de miseria, determinada
de ser destinado a sambodhi.

Sato ten que permanecer, bhikkhus, e sampajānos. Esta é a nosa intruction para ti.

E como, bhikkhus, é un bhikkhu Sato? Aquí, bhikkhus, un bhikkhu

- Ananda, a sala xemelgo
árbores están en plena floración, aínda que non é a época da floración. e
a choiva flores sobre o corpo do Tathagata e gota e dispersión
e están espalladas sobre el en adoración do Tathagata. E coral celestial
flores e po de sándalo celestial do ceo chover enriba do
corpo do Tathagata, e caída e de dispersión e son espallados sobre el en
adoración do Tathagata. E o son de voces celestiais e celeste
instrumentos fai música no aire para fóra de reverencia ao Tathagata.
Non é
por iso, Ananda, que o Tathagata é respectada, venerada, estimado,
prestou homenaxe e honrado. Pero Ananda, calquera bhikkhu ou bhikkhuni, leigo
ou leiga, permanecendo dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
vivindo segundo o Dhamma, que un aspectos, venera,
estima, rende homenaxe, e homenaxea o Tathagata co máis excelente
homenaxe. Polo tanto, Ananda, ten que adestrar-se así: ‘Imos
permanecen dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, vivindo
Segundo o Dhamma ‘.

- ‘Para algúns de vostedes, Ananda, pode ocorrer o seguinte:’ As palabras de
Profesor terminar, non hai máis dun profesor ‘. Pero iso,
Ananda, non debe, ser así considerado. Tanto, Ananda, que ensinei
e dado a coñecer como o Dhamma eo Vinaya, que será o seu
Profesor despois da miña morte.



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28) Classical Georgian
28) კლასიკური ქართული

2253 პარ 9 ივნ 2017 გაკვეთილი

ტიპითკა

Http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
მაჰარაპარინ სთატა
{ნაწყვეტები}
- ბოლო ინსტრუქცია -
[Mahā-parinibbāna]

ეს სუტა აგროვებს სხვადასხვა ინსტრუქციებს ბუდა მისი მიმდევრებისთვის
მისთვის გადაცემული მას შემდეგ, რაც დღესდღეობით ჩვენთვის ძალიან
მნიშვნელოვანი ინსტრუქციაა.

გთხოვთ, გამოაგზავნოთ სწორი თარგმანი
Https://translate.google.com/
ამ ენაზე თქვენს მშობლიურ ენაზე და სხვა ენაზე იცით. პრაქტიკა და წილი გახდით Sotta Panna i.e., ნაკადი enterer და ბედნიერი მისაღწევად მარადიული ბესიკის საბოლოო მიზანი.

დან

რექტორი
JC

 დან

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 მეშვეობით
Http://sarvajan.ambedkar.org

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 ფოსტა

Ballotpapers4ever@gmail.com
Jcs4ever@outlook.com
Sarvajanow@yahoo.co.in

ინფორმაციული და კვლევითი ორიენტირებული საიტის ყველაზე პოზიტიური
ენერგია არის გაღრმავებული სწავლების ბრწყინვალე სწავლების ბუდას სწავლება
და ტექნოლოგია-პოლიტო-სოციო
ტრანსფორმაცია და ეკონომიკური ემანსიპაციის მოძრაობა მოჰყვა მილიონებს
მთელ მსოფლიოში 105 კლასიკურ ენაზე.

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მაჰა-ფარინიბან სუტა - ბუდას ბოლო დღეები
დიდი დისკუსია სულ შეუძლებელია

სუტა პიტაკა-დიღას ნიკაია

DN 16 - (D ii 137)
მაჰარაპარინ სთატა
{ნაწყვეტები}
- ბოლო ინსტრუქცია -
[Mahā-parinibbāna]

ეს
სთათა აგროვებს სხვადასხვა ინსტრუქციებს Buddha მისთვის გულისთვის
მიმდევრები მისი გადაკვეთის შემდეგ, რაც ძალიან მნიშვნელოვანია
ჩვენთვის დღესდღეობით.

მე
დუმამას დისკუსია გამოაქვეყნებს დმამადასას სახელწოდებით,
რომელსაც აქვს არიასასავკა, თუ ის ასე სურვილებს, შეუძლია განაცხადოს
თვითონ: “ჩემთვის აღარ არსებობს ნიარაია, აღარ ტირაკანნა-იონი, არა
უფრო pettivisaya, აღარ სახელმწიფო unhappiness, უბედურება, of
სიღარიბე, მე ვარ sotāpanna, ბუნებით თავისუფალი ქვეყნების სიღარიბეს, გარკვეული
დანიშნულია საბადი.

და
რა, ანანდა, არის დისკურსი დმამზე, რომელსაც უწოდებენ
დმმადასას, რომელსაც გააჩნიათ არიასასაც, თუ ის ასე სურვილებს, შეუძლია
თვითონ გამოაცხადოს: “ჩემთვის აღარ არსებობს ნიარაია, აღარ
ტირაკანნა-იონი, უფრო პეტივიზავია, არაფრის მდგომარეობის შესახებ
უბედურება, უბედურება, მე ვარ sotāpanna, ბუნებით თავისუფალი ქვეყნების
სიღარიბე, სავარაუდოდ დანიშნულია საბადიში?

აქ, ანანდა, არიასასკაკას ეკუთვნის Buddha aveccappasāda:

მას დმამ ავესპასდადა:

იგი დაჯილდოებულია საჰეგ ავესკასასდა:

იგი დაჯილდოებულია სილით, რომელიც სასიამოვნოა არიას,

ეს,
ანდადა, არის დმამას დისკუსია, რომელსაც დმმადაა,
რომელსაც აქვს არიასასავკა, თუ ის ასე სურვილებს, შეუძლია განაცხადოს
თვითონ: “ჩემთვის აღარ არსებობს ნიარაია, აღარ ტირაკანნა-იონი, არა
უფრო pettivisaya, აღარ სახელმწიფო unhappiness, უბედურება, of
სიღარიბე, მე ვარ sotāpanna, ბუნებით თავისუფალი ქვეყნების სიღარიბეს, გარკვეული
დანიშნულია საბადი.

სატანა უნდა დარჩეს, ბიკხილუსი და სამპანაზო. ეს არის ჩვენი გატაცება.

და როგორ, ბიკიხუსი, ბიკიხ სატო? აქ, ბიკხილუსი, ბიკიხი

- ანანდა, ტყუპი სალა
ხეები სრული ყვავია, თუმცა ყვავილების სეზონი არ არის. და
ყვავილები წვიმს ტათაგთა სხეულზე და ჩამოაგდეს და გაანადგურებს
და ამაღლება ტაათგას თაყვანისმცემლობაში. და ციური მარჯანი
ყვავილები და ზეციური სანდლის ხის ფხვნილი ცის წვიმის ქვემოთ
სხეულის Tathagata, და ჩამოაგდეს და scatter და არის strewn საფუძველზე იგი
ტატატატის თაყვანისცემა. და ზეციური ხმის ხმა და ზეციერი
ინსტრუმენტებს მუსიკას ატარებენ ტათაგთა თაყვანისმცემლობა.
არ არის
ამით, ანანდა, რომ თათგატა პატივს სცემს, პატივს სცემს, პატივს სცემს,
გადახდილი homage და პატივი. მაგრამ, ანანდა, ნებისმიერი ბიკიხი ან ბიხიხუნი, ლეიკეტი
ან შვებულება, დარჩენილი დმმნადჰამპპატიპანა,
ცხოვრობს დმამის მიხედვით, რომელიც პატივს სცემს, პატივს სცემს,
Esteems, იხდის homage და პატივით Tathāgata ყველაზე კარგი
Homage. ამიტომ, ანანდა, თქვენ უნდა მოამზადოთ ასე: “ჩვენ
რჩება დმმნაუდჰამპპატიპნა, სალამიპპპპპანა, ცხოვრობს
დმამის შესაბამისად “.

- “ზოგიერთი თქვენგანი, ანანდა, შეიძლება ასე მოხდეს:” სიტყვები
მასწავლებელი დასრულდა, აღარ არის მასწავლებელი “. მაგრამ ეს,
ანანდა, არ უნდა იყოს ასე განხილული. ანანდა, რომელიც მე ასწავლი
და ცნობილია თქვენ, როგორც დჰამი და ვინია, ეს იქნება შენი
მასწავლებლის გავლის შემდეგ.


https://www.youtube.com/watch?v=9f8zb_QKZEo
Shaolin kung fu basic moves 1


instructor:
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29) Classical German
29) Klassisch Deutsch

2253 Fr 9 Jun 2017 LEKTION

TIPITAKA

Http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Auszüge}
- Die letzten Anweisungen -
[Mahā-parinibbāna]

Dieser Sutta sammelt verschiedene Anweisungen, die der Buddha wegen
seiner Verabschiedung für seine Anhänger gab, was es heute zu einem sehr
wichtigen Befehl für uns macht.

Bitte korrekte Übersetzung mit
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Maha-parinibbana Sutta - Die letzten Tage des Buddha
Der große Diskurs über die totale Ungebundene

Sutta Piṭaka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{Auszüge}
- Die letzten Anweisungen -
[Mahā-parinibbāna]

Dies
Sutta sammelt verschiedene Anweisungen, die der Buddha um seiner willen gab
Nachfolger, die es zu einem sehr wichtigen Satz machen
Von Weisungen für uns heutzutage.

ich
Wird den Diskurs über das Dhamma, das Dhammādāsa genannt wird,
Besessen von denen die ariyasāvaka, wenn er es wünscht, kann erklären
Selbst: “Für mich gibt es keine Niraya mehr, nicht mehr tiracchāna-yoni, nein
Mehr pettivisaya, kein Zustand des Unglücks, des Unglücks, der
Elend, ich bin ein sotāpanna, von Natur aus frei von Zuständen des Elends, sicher
Von Sambodhi bestimmt

Und
Was, Ānanda, ist der Diskurs über das Dhamma, das heißt
Dhammādāsa, besessen von denen die ariyasāvaka, wenn er so wünscht, kann
Erkläre von sich selbst: “Für mich gibt es kein Niraya mehr, nicht mehr
Tiracchāna-yoni, nicht mehr pettivisaya, kein Zustand des Unglücks von
Unglück, des Elends, ich bin ein sotāpanna, von Natur aus frei von Staaten von
Elend, sicher von Sambodhi bestimmt?

Hier ist Ānanda, ein ariyasāvaka ist mit Buddhe aveccappasāda ausgestattet:

Er ist mit Dhamme aveccappasāda ausgestattet:

Er ist mit Saṅghe aveccappasāda ausgestattet:

Er ist mit einer sála ausgestattet, die den Ariyas angenehm ist,

Dies,
Ānanda, ist der Diskurs über das Dhamma, das heißt Dhammādāsa,
Besessen von denen die ariyasāvaka, wenn er es wünscht, kann erklären
Selbst: “Für mich gibt es keine Niraya mehr, nicht mehr tiracchāna-yoni, nein
Mehr pettivisaya, kein Zustand des Unglücks, des Unglücks, der
Elend, ich bin ein sotāpanna, von Natur aus frei von Zuständen des Elends, sicher
Von Sambodhi bestimmt

Sato solltest du bleiben, Bhikkhus und Sampajānos. Das ist unsere intruktion für euch.

Und wie, Bhikkhus, ist ein Bhikkhu Sato? Hier, Bhikkhus, ein Bhikkhu

- Ananda, die Zwillings-Sala
Bäume sind in voller Blüte, obwohl es nicht die Blütezeit ist. Und
Die Blüten regen auf den Leichnam der Tathagata und fallen und streuen
Und sind in der Verehrung der Tathagata gestreut. Und himmlische Koralle
Blumen und himmlisches Sandelholzpulver aus dem Himmel regen auf die
Körper der Tathagata, und fallen und streuen und sind auf sie in gestreut
Anbetung der Tathagata. Und das Geräusch der himmlischen Stimmen und himmlischen
Instrumente machen Musik in der Luft aus Ehrfurcht für die Tathagata.
Es ist nicht
Durch diese, Ānanda, dass die Tathāgata respektiert, verehrt, geschätzt,
Bezahlt und geehrt Aber Ananda, jeder Bhikkhu oder Bhikkhuni, Laie
Oder Laienfrau, verbleibende Dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
Lebt in Übereinstimmung mit dem Dhamma, dass man respektiert, verehrt,
Schätzt, huldigt und ehrt die Tathāgata mit den ausgezeichnetsten
Huldigung. Deshalb solltest du dich also selbst ausbilden: “Wir werden
Bleibe dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, leben in
Übereinstimmung mit dem Dhamma ‘.

- “Zu einigen von euch, Ānanda, kann es so kommen:” Die Worte von
Der Lehrer ist geendet, es gibt keinen Lehrer mehr. Aber dieses,
Ånanda, sollte nicht so betrachtet werden. Das, Ānanda, das ich gelehrt habe
Und dir bekannt gemacht als das Dhamma und die Vinaya, das wird dein sein
Lehrer nach meinem Vergehen.


https://www.youtube.com/watch?v=UcAYP4irSyQ
Archaic Greek in a modern world
An endangered Greek dialect which is spoken in north-eastern Turkey has
been identified by researchers as a “linguistic goldmine” because of
its startling closeness to the ancient language, as Cambridge researcher
Dr Ioanna Sitaridou explains.


An
endangered Greek dialect which is spoken in north-eastern Turkey has
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30) Classical Greek
30) Κλασσικά Ελληνικά

2253 Παρ 9 Ιουν 2017 ΜΑΘΗΜΑ

TIPITAKA

Http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Αποσπάσματα}
- Οι τελευταίες οδηγίες -
[Mahā-parinibbāna]

Αυτή η sutta συγκεντρώνει τις διάφορες οδηγίες που έδωσε ο Βούδας για
χάρη των οπαδών του μετά το θάνατό του, γεγονός που καθιστά σήμερα ένα
πολύ σημαντικό σύνολο οδηγιών για εμάς σήμερα.

Παρακαλούμε κάνετε σωστή μετάφραση χρησιμοποιώντας
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Εισερχόμαστε με ροή και χαρούμε να επιτύχουμε την Αιώνια Ευδαιμονία ως
Τελικό Στόχο.

από

Πρύτανης
JC

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Maha-parinibbana Sutta - Τελευταίες μέρες του Βούδα
Ο μεγάλος λόγος για τη συνολική αποδέσμευση

Sutta Piṭaka-Digha Nikāya

DN 16 - (ϋί 137)
Mahāparinibbāna Sutta
{Αποσπάσματα}
- Οι τελευταίες οδηγίες -
[Mahā-parinibbāna]

Αυτό
Sutta συγκεντρώνει διάφορες οδηγίες που έδωσε ο Βούδας για χάρη του
Οπαδούς μετά το θάνατό του, γεγονός που το καθιστά ένα πολύ σημαντικό σετ
Των οδηγιών για εμάς σήμερα.

Εγώ
Θα εξηγήσει το λόγο για το Dhamma το οποίο ονομάζεται Dhammādāsa,
Του οποίου η ariyasāvaka, αν το επιθυμεί, μπορεί να δηλώσει
Τον εαυτό του: «Για μένα, δεν υπάρχει πλέον niraya, όχι περισσότερο tiracchāna-yoni, όχι
Περισσότερο πεντιβισάγια, όχι πλέον κατάσταση δυστυχίας, ατυχίας,
Δυστυχία, είμαι sotāpanna, από τη φύση απαλλαγμένη από καταστάσεις δυστυχίας, βέβαιοι
Του να είναι προορισμένοι να sambodhi.

Και
Τι, Ānanda, είναι αυτός ο λόγος για το Dhamma που ονομάζεται
Dhammādāsa, που κατέχει το οποίο ariyasāvaka, αν το επιθυμεί, μπορεί
Δηλώστε τον εαυτό του: «Για μένα, δεν υπάρχει πλέον niraya, όχι περισσότερο
Tiracchāna-yoni, δεν είναι πλέον pettivisaya, δεν υπάρχει πλέον κατάσταση δυστυχίας, του
Ατυχία, δυστυχία, είμαι sotāpanna, από τη φύση απαλλαγμένη από τις καταστάσεις
Μιζέρια, ορισμένα από το να προορίζονται για sambodhi;

Εδώ, Ānanda, μια ariyasāvaka είναι προικισμένη με Buddhe aveccappasāda:

Είναι προικισμένος με τον Dhamme aveccappasāda:

Είναι προικισμένος με Saṅghe aveccappasāda:

Είναι προικισμένος με ένα sīla που είναι ευχάριστο για τους ariyas,

Αυτό,
Ànanda, είναι ο λόγος για το Dhamma το οποίο ονομάζεται Dhammādāsa,
Του οποίου η ariyasāvaka, αν το επιθυμεί, μπορεί να δηλώσει
Τον εαυτό του: «Για μένα, δεν υπάρχει πλέον niraya, όχι περισσότερο tiracchāna-yoni, όχι
Περισσότερο πεντιβισάγια, όχι πλέον κατάσταση δυστυχίας, ατυχίας,
Δυστυχία, είμαι sotāpanna, από τη φύση απαλλαγμένη από καταστάσεις δυστυχίας, βέβαιοι
Του να είναι προορισμένοι να sambodhi.

Σάτο θα πρέπει να παραμείνετε, bhikkhus, και sampajānos. Αυτή είναι η παρέμβασή μας σε εσάς.

Και πώς, bhikkhus, είναι ένα bhikkhu sato; Εδώ, bhikkhus, ένα bhikkhu

- Ανάντα, το δίδυμο σαλ
Τα δέντρα είναι σε πλήρη άνθιση, αν και δεν είναι η εποχή της ανθοφορίας. Και
Τα άνθη βροχής πάνω στο σώμα των Ταθαγκάτα και πέφτουν και διασκορπίζονται
Και στρέφονται πάνω του σε λατρεία των Ταθαγκάτων. Και ουράνια κοράλλια
Λουλούδια και ουράνιο σάντουιτς σκόνη από τον ουρανό βροχή κάτω από την
Σώμα των Ταθαγκάτων, και πέφτουν και διασκορπίζονται και σπρώχνονται επάνω σε αυτό
Λατρεία των Ταθαγκάτων. Και ο ήχος των ουράνιων φωνών και του ουράνιου
Τα όργανα κάνουν τη μουσική στον αέρα από το σεβασμό για τα Ταθαγκάτα.
Δεν είναι
Με αυτό, Ānanda, ότι το Tathagata είναι σεβαστό, τιμημένο, αξιέπαινο,
Καταβληθεί φόρο τιμής και τίμησε. Αλλά, Ανάντα, κάθε bhikkhu ή bhikkhuni, απλός
Ή αποχωρώντας, παραμένοντας dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
Που ζουν σύμφωνα με το Dhamma, ότι κάποιος σέβεται, τιμάει,
Εκτίμησε, αποτίει φόρο τιμής και τιμά το Tathagata με τους πιο άριστους
φόρος τιμής. Ως εκ τούτου, Ānanda, θα πρέπει να εκπαιδεύσετε έτσι: «Θα το κάνουμε
Παραμένουν dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, που ζουν σε
Σύμφωνα με το Dhamma ».

- ‘Για μερικούς από εσάς, Ānanda, μπορεί να συμβεί έτσι:’ Τα λόγια του
Ο Δάσκαλος έχει τελειώσει, δεν υπάρχει πλέον δάσκαλος ». Αλλά αυτό,
Το ¶νάντα, δεν πρέπει να θεωρείται έτσι. Αυτό, Άνταντα, που έχω διδάξει
Και σας γνωστοποιήσαμε σαν το Ντάμμα και τη Βιναγιά, που θα είναι σας
Δάσκαλος μετά το θάνατό μου.


https://www.youtube.com/watch?v=S7JcGThpR4E
Zen Spirit: Japanese Music Relaxing Songs and Sounds of Nature


31) Classical Gujarati
31) ક્લાસિકલ ગુજરાતી

2253 શુક્ર 9 જૂન 2017 પાઠ

ટિપીટા

Http://www.buddha-vacana.org/sutta/digha/dn16.html
ડીએન 16 (ડી આઇઆઇ 137)
મહાપરિનિબના સુત્ત
{અવતરણો}
- છેલ્લા સૂચનો -
[મહા-પરિનિબબના]

આ સુત્ત બુદ્ધિએ તેમના અનુયાયીઓ બાદ તેમના અનુયાયીઓ માટે જે વિવિધ સૂચનો આપ્યા છે, જે આજે આપણા માટે સૂચનોનો અગત્યનો સમૂહ છે.

કૃપા કરી તેનો ઉપયોગ કરીને સાચો ભાષાંતર રેન્ડર કરો
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થી

રેકટર
જેસી

 થી

ઇન્સાઇટ-નેટ-મુક્ત એનિમેશન ઓનલાઇન A1 (જાગૃત એક) ટીપિકાક રિસર્ચ એન્ડ
પ્રેક્ટિસ યુનિવર્સિટી વિઝ્યુઅલ ફોર્મેટમાં (એફઓએ 1ટ્રીપીયુવીએફ)

નિઃશુલ્ક ઑનલાઇન યુનિવર્સિટી સંશોધન પ્રથા

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એ જાગૃતિ બુદ્ધ સાથે અને ટેક્નો-પોલિટિકો-સોશિયો પરની જાગૃત વનની
ઉપદેશોનો પ્રચાર કરતી માહિતીપ્રદ અને સંશોધન લક્ષી સાઇટની સૌથી વધુ
સકારાત્મક ઊર્જા છે.
પરિવર્તન અને આર્થિક મુક્તિ ચળવળ લાખો દ્વારા અનુસરવામાં
105 ક્લાસિકલ ભાષાઓમાં સમગ્ર વિશ્વમાં લોકો

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મહા-પરિણીબબાણ સુત્ત - બુદ્ધના છેલ્લા દિવસો
કુલ અનબાઈન્ડીંગ પર મહાન ભાષણ

સુત્ત પ્યાકા-દિઘા નિકાયા

ડીએન 16 - (ડી આઇઆઇ 137)
મહાપરિનિબના સુત્ત
{અવતરણો}
- છેલ્લા સૂચનો -
[મહા-પરિનિબબના]


સુત્તાની બુધ્ધિને તેના માટે ખાસ્સો પ્રમાણપત્ર આપવામાં આવે છે
અનુયાયીઓ તેમના પસાર થયા પછી, જે તે ખૂબ જ મહત્વપૂર્ણ સેટ છે
આજે અમારા માટે સૂચનો

હું
ધમ્મા પરના પ્રવચનને સમજાવશે જેને ધમ્માદાસ કહેવામાં આવે છે,
જે અરીયાસાકકની કબજામાં છે, જો તે ઇચ્છે તો, તે જાહેર કરી શકે છે
પોતે: ‘મારા માટે, હવે વધુ નિર્વાયા નથી, તિરકચાના-યોની નહીં, ના
વધુ પેટિવિવાયયા, દુઃખની કોઈ વધુ સ્થિતિ, કમનસીબી, ના
દુઃખ, હું એક સતાપન્ના છું, કુદરત દ્વારા દુઃખના રાજ્યોમાંથી મુક્ત, ચોક્કસ
સંભાધીન બનવાનો છે.

અને
શું, ઋણંદ, એ ધમ પર પ્રવચન છે જેને કહેવામાં આવે છે
ધમધાસ, જે અરીયાસાકક ધરાવે છે, જો તે ઇચ્છે તો, તે કરી શકે છે
પોતાની જાતને જાહેર કરો: ‘મારા માટે, હવે વધુ નિર્વાયા નથી, હવે નહીં
તિરકચાના-યૉની, વધુ પેટિવિવાયયા, દુઃખની કોઈ વધુ સ્થિતિ, ના
કમનસીબી, દુઃખના કારણે, હું સતોપન્ના છું, સ્વભાવથી રાજ્યોમાંથી
નિરાશા, નિશ્ચિતપણે સંભાધીન છે?

અહીં, Āન્નંડા, એક આર્યસાવકને બુદ્ધ એવક્સ્પાસદા સાથે સંપન્ન કરવામાં આવે છે:

તેમને ધામ એવપ્પેસાસ સાથે સંપન્ન કરવામાં આવે છે:

તે સાઘે અચ્છપ્પાસદા સાથે સંપન્ન છે:

તેમને સિલા સાથે સંમતિ આપવામાં આવે છે, જે આર્યિયસને અનુકૂળ છે,

આ,
ĀĀandaanda, ધમ્મા પર પ્રવચન છે જેને ધમનાદાસ કહેવામાં આવે છે,
જે અરીયાસાકકની કબજામાં છે, જો તે ઇચ્છે તો, તે જાહેર કરી શકે છે
પોતે: ‘મારા માટે, હવે વધુ નિર્વાયા નથી, તિરકચાના-યોની નહીં, ના
વધુ પેટિવિવાયયા, દુઃખની કોઈ વધુ સ્થિતિ, કમનસીબી, ના
દુઃખ, હું એક સતાપન્ના છું, કુદરત દ્વારા દુઃખના રાજ્યોમાંથી મુક્ત, ચોક્કસ
સંભાધીન બનવાનો છે.

સતો તમારે રહેવું જોઈએ, ભિક્ષુ, અને સંજોગ. આ તમારા માટે અમારા intruction છે

અને કેવી રીતે, ભિક્ષુ, એક ભક્તુ સત્યો છે? અહીં, ભિક્ષુ, એક ભિક્હ

- આનંદ, ટ્વીન સેલા
વૃક્ષો સંપૂર્ણ મોરમાં છે, જોકે તે ફૂલોની મોસમ નથી. અને
ફૂલો તોગગાસના શરીર પર વરસાદ અને ડ્રોપ અને છૂટાછવાયા
અને તેગતગૃહની પૂજામાં તે ઉપર ફેલાયેલી છે. અને આકાશી કોરલ
ફૂલો અને સ્વર્ગીય ચંદનવાળું પાવડર આકાશમાં વરસાદથી નીચે
તેગતના શરીર, અને ડ્રોપ અને છૂટાછવાયા અને તેના પર ફેલાયેલી છે
તોગતગૃહની ઉપાસના અને સ્વર્ગીય અવાજો અને સ્વર્ગીય ના અવાજ
સાધનો એ તોગતગૃહ માટે આદરથી સંગીત હવામાં સંગીત બનાવે છે.
તે નથી
આ દ્વારા, Ā ંદન, તેથાગતાને માન આપવામાં આવે છે, પૂજ્ય, માનનીય,
પેઇડ શ્રદ્ધાંજલિ અને સન્માનિત. પરંતુ, આનંદ, કોઈ ભિક્હ અથવા ભિખૂની, સામાન્ય માણસ
અથવા લેવુમન, બાકીના ધામ’આનુધમમા’પીપીપ્પન, સામીસી’પપ્પાપ્ના,
ધમ્મા અનુસાર જીવતા, કે જે એક, આદરણીય,
એસ્ટામેમ્સ, અંજલિ અર્પી છે, અને સૌથી ઉત્તમ સાથે Tathagata સન્માન
અંજલિ એટલે જ, સ્વાભાવિક રીતે તમારે પોતાને તાલીમ આપવી જોઈએ: ‘અમે કરીશું
રહે છે ધમમ’આનુધમ’પ’પીપીપ્પન, સામીસી’પપ્પાપ્ના, જેમાં વસવાટ કરો છો
ધમ્મા અનુસાર ‘

- ‘તમારામાંના કેટલાક, Āણંડા, તે આમ થઈ શકે છે:’ આ શબ્દો
શિક્ષક અંત આવ્યો છે, હવે શિક્ષક નથી ‘ પરંતુ આ,
સ્વાભાવિક રીતે, માનવું જોઈએ નહીં. તે, જ્ઞાન, જે મેં શીખવ્યું છે
અને તમને ધમ અને વિનય તરીકે ઓળખાવ્યા, તે તમારું હશે
મારા પસાર થયા પછી શિક્ષક


https://www.youtube.com/results…
we are the world for Haiti, version Haitian Creole cover by LOKIMI(LOLO kids MINISTRY)


I-enjoy ang mga video at musika na gusto mo, i-upload ang orihinal na content, at ibahagi ang lahat ng ito sa…
youtube.com

32) Classical Haitian Creole

32) Klasik kreyòl ayisyen

2253 Van 9 Jun 2017 LESON

TIPITAKA

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna suta
{Ekstrè}
- Enstriksyon yo dènye -
[Maha-Parinibbana]

suta sa a rasanble divès kalite enstriksyon Bouda a te bay pou
dedomajman pou la nan disip li yo apre yo fin pase l ‘ale, ki fè li gen
yon seri trè enpòtan nan enstriksyon pou nou sèjousi.

Tanpri rann kòrèk tradiksyon lè l sèvi avèk
https://translate.google.com/
nan lang manman ou ansanm ak lòt lang ou konnen sa a Google tradiksyon. Pratike ak pataje yo vin Sotta pana dir, kouran enterer yo epi yo dwe
kè kontan yo atenn p’ap janm fini an Bliss kòm Final Objektif.

soti nan

Rector
JC

 soti nan

INSIGHT-NET-Free Animation Online A1 (reveye Youn) Tipiṭaka Research & Pratike University nan vizyèl Fòma (FOA1TRPUVF)

Gratis jwèt sou inivèsite pratik rechèch

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif

 a
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

 E Mail

ballotpapers4ever@gmail.com
jcs4ever@outlook.com
sarvajanow@yahoo.co.in

ki pi pozitif enèji nan enfòmatif ak rechèch oryante sit propager
ansèyman yo nan Youn nan reveye ak Konsyantizasyon Bouda a ak sou
Teknolojik-politik-sosyo
Transfòmasyon ak ekonomik Mouvman Emansipasyon ki te swiv pa dè milyon
nan moun nan tout mond lan nan 105 lang Klasik.

https://www.youtube.com/watch?v=PPydLZ0cavc

Maha-Parinibbana suta - Jou Apre yo Bouda a
Discourse nan Great sou Unbinding la Total

Suta Piṭaka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna suta
{Ekstrè}
- Enstriksyon yo dènye -
[Maha-Parinibbana]

sa a
suta rasanble divès kalite enstriksyon Bouda a te bay pou dedomajman pou la nan li
disip apre l ‘pase lwen, sa ki fè li gen yon seri trè enpòtan
nan enstriksyon pou nou sèjousi.

mwen
pral eksplike diskou a sou Dhamma nan ki te rele Dhammādāsa,
posede nan yo ki ariyasāvaka a, si li se konsa vle, ka deklare nan
tèt li: ‘Pou m’, pa gen okenn niraya plis, pa plis tiracchāna-yoni, pa gen okenn
plis pettivisaya, pa plis eta de malheureux, nan malè, nan
mizè, mwen se yon sotāpanna, pa nati gratis nan eta nan mizè, sèten
pou yo te destine yo sambodhi.

Apre sa,
sa ki, Ananda, se ke diskou sou Dhamma nan ki te rele
Dhammādāsa, posede nan yo ki ariyasāvaka a, si li se konsa vle, kapab
deklare nan tèt li: ‘Pou m’, pa gen okenn niraya plis, pa plis
tiracchāna-yoni, pa plis pettivisaya, pa plis eta de malheureux, nan
malè, nan mizè, mwen se yon sotāpanna, pa nati gratis nan eta nan
mizè, sèten pou yo te destine yo sambodhi?

Isit la, Ananda, se yon ariyasāvaka doue ak Buddhe aveccappasāda:

Li se doue ak Dhamme aveccappasāda:

Li se doue ak Saṅghe aveccappasāda:

Li se doue ak yon sila ki se agreyab nan ariyas yo,

sa a,
Ananda, se diskou a sou Dhamma nan ki te rele Dhammādāsa,
posede nan yo ki ariyasāvaka a, si li se konsa vle, ka deklare nan
tèt li: ‘Pou m’, pa gen okenn niraya plis, pa plis tiracchāna-yoni, pa gen okenn
plis pettivisaya, pa plis eta de malheureux, nan malè, nan
mizè, mwen se yon sotāpanna, pa nati gratis nan eta nan mizè, sèten
pou yo te destine yo sambodhi.

Sato ou ta dwe rete, bhikkhus, ak sampajānos. Sa a se intruction nou an ba ou.

Ak ki jan, bhikkhus, se yon bhikkhu Sato? Isit la, bhikkhus, se yon bhikkhu

- Ananda, Sala nan jimo
pye bwa yo nan fleri plen, menm si li se pa sezon an nan flè. Apre sa,
lapli a flè sou kò a nan Tathagata a ak gout ak gaye
epi yo epapiye sou li nan adore nan Tathagata la. Apre sa, selès koray
flè ak nan syèl la poud santal soti nan syèl la lapli desann sou la
kò a Tathagata la, ak gout ak gaye, epi yo epapiye sou li nan
adore nan Tathagata la. Ak son an nan vwa nan syèl la ak nan syèl la
enstriman mizik fè mizik nan lè a soti nan reverans pou Tathagata la.
Li se pa
pa sa a, Ananda, ki Tathāgata a se respekte, Venerable, estime,
peye omaj ak onore. Men, Ananda, nenpòt bhikkhu oswa bhikkhuni, pwofàn
oswa laywoman, ki rete dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
k ap viv nan akò ak Dhamma a, ke yon moun respè, venerates,
ki di, peye omaj, ak onè Tathāgata la ak ekselan ki pi
omaj. Se poutèt sa, Ananda, ou ta dwe tren tèt nou konsa: ‘Nou pral
rete dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, k ap viv nan
akò ak Dhamma la ‘.

- ‘Pou kèk nan nou, Ananda, li ka rive konsa:’ Pawòl ki soti nan
Anseyan an gen te fini, pa gen okenn ankò yon Pwofesè ‘. Men, sa a,
Ananda, pa ta dwe, dwe se konsa konsidere yo. Sa, Ananda, ki mwen te moutre
yo e te fè li te ye nan ou kòm Dhamma a ak Vinaya a, ki pral ou
Pwofesè apre m ‘pase ale.



https://www.youtube.com/watch?v=byemDGNMcXw
Yama Buddha - Malami Lyrics Video( Heart Touching Last Song )


Last Song Of Yama Buddha, R.I.P. Please , Share This Song, Cause Its not only song,Its the Message why he killed himself.
youtube.com

33) Classical Hausa

2253 Jum 9 Jun 2017 DARASIN

TIPITAKA

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibbāna Sutta
{Excerpts}
- A karshe umarnin -
[Maha-parinibbāna]

Wannan sutta tara daban-daban umarnin da Buddha ya saboda mabiyansa
bayan wucewa bãya, wanda ya sa ya zama mai matukar muhimmanci sa na
umarni ga mu a zamanin yau.

Don Allah sa daidai translation yin amfani da
https://translate.google.com/
a cikin harshen da sauran harsuna za ka san wannan Google translation. Yi da rabo zama Sotta Panna Ina nufin, rafi enterer kuma yi farin ciki zuwa kai na har abada ni’ima a matsayin makõma take.

daga

Rector
JC

 daga

M-NET-Free Animation Online A1 (tada Daya) Tipiṭaka Research & Practice University a Kayayyakin Format (FOA1TRPUVF)

free online jami’a bincike yi

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif

 ta hanyar
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

 E Mail

ballotpapers4ever@gmail.com
jcs4ever@outlook.com
sarvajanow@yahoo.co.in

ne mafi kyau Energy na m da kuma gudanar da bincike daidaitacce site
yada koyarwar tada Daya tare da Awareness da Buddha da kuma a kan
Techno-POLITICO-Rayuwa
Sake Kama da kuma tattalin arziki fansa Movement bi da miliyoyin
mutane a duk faɗin duniya a 105 gargajiya harsuna.

https://www.youtube.com/watch?v=PPydLZ0cavc

Maha-parinibbana Sutta - Kwanaki na Ƙarshe na Buddha
The Great Maganganu a kan Total Unbinding

Sutta Piṭaka-Digha Nikāya

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{Excerpts}
- A karshe umarnin -
[Maha-parinibbāna]

wannan
sutta tara daban-daban umarnin da Buddha ya saboda ya
mabiya bayan rasuwar shi, wanda ya sa ya zama mai matukar muhimmanci sa
na umarni ga mu a zamanin yau.

I
za sarrafaãyõyi lãbãri a kan Dhamma wanda ake kira Dhammādāsa,
mallaki wadda ariyasāvaka ba, idan ya yi nufin, zai iya bayyana na
kansa: ‘Ga ni, to, bãbu mafi niraya, babu mafi tiracchāna-yoni, babu
mafi pettivisaya, babu mafi Jihar unhappiness, na shu’umci, na
baƙin ciki, ina da wani sotāpanna, da yanayi free daga jihohin baƙin ciki, wasu
da ake ƙaddara ta sambodhi.

kuma
abin da, Ananda, shi ne cewa lãbãri a kan Dhamma wanda ake kira
Dhammādāsa, mahaukaci wadda ariyasāvaka ba, idan ya so, iya
bayyana daga kansa: ‘Ga ni, to, bãbu mafi niraya, babu mafi
tiracchāna-yoni, babu mafi pettivisaya, babu mafi Jihar unhappiness, na
masĩfa, na zullumi, Ni sotāpanna, da yanayi free daga jihohin
baƙin ciki, wasu da ake ƙaddara ta sambodhi?

A nan, Ananda, wani ariyasāvaka aka bai wa Buddhe aveccappasāda:

Ya aka bai wa Dhamme aveccappasāda:

Ya aka bai wa Saṅghe aveccappasāda:

Ya aka bai wa wani Sila wanda shi ne m ga ariyas,

wannan,
Ananda, ne lãbãri a kan Dhamma wanda ake kira Dhammādāsa,
mallaki wadda ariyasāvaka ba, idan ya yi nufin, zai iya bayyana na
kansa: ‘Ga ni, to, bãbu mafi niraya, babu mafi tiracchāna-yoni, babu
mafi pettivisaya, babu mafi Jihar unhappiness, na shu’umci, na
baƙin ciki, ina da wani sotāpanna, da yanayi free daga jihohin baƙin ciki, wasu
da ake ƙaddara ta sambodhi.

Sato kamata ka zama, bhikkhus, kuma sampajānos. Wannan shi ne mu intruction zuwa gare ku.

Da kuma yadda, bhikkhus, shi ne wani bhikkhu Sato? A nan, bhikkhus, a bhikkhu

- Ananda, da twin Sala
itatuwa ne a full Bloom, da yake shi ne ba da kakar na flowering. kuma
da blossoms ruwa a jikin Tathagata da kuma drop da kuma watsa
kuma suna warwatse a kan shi a bauta na Tathagata. Kuma wani sarari suKe murjani
furanni da kuma na sama sandalwood foda daga sama ruwa saukar a kan
jiki na Tathagata, da kuma drop da kuma watsa kuma suna warwatse a kan shi a
bauta na Tathagata. Da kuma sauti na samaniya muryoyin da kuma na sama
kayan da ke sa music a cikin iska domin girmamawa ga Tathagata.
Yana ba
da wannan, Ananda, cewa Tathāgata aka mutunta, waliyai, daraja,
mubaya’a da kuma girmama. Amma, Ananda, wani bhikkhu ko bhikkhuni, layman
ko laywoman, sauran dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
rayuwa daidai da Dhamma, cewa daya madaidaci, ya girmama,
esteems, yana biya caffa, kuma ya girmama Tathāgata tare da mafi kyau kwarai
gaisuwa. Saboda haka, Ananda, ya kamata ka horar da kanku kamar haka: ‘Mun so
zama dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, dake zaune a
daidai da Dhamma ‘.

- ‘Don wasu daga ku, Ananda, shi iya faruwa kamar haka:’ The kalmomi na
da Malam sun ƙare, akwai daina wani Malam ‘. Amma wannan,
Ananda, ya kamata ba, za a haka dauke. Wannan, Ananda, wanda na koya
ya kuma ganar da ku a matsayin Dhamma da Vinaya, cewa zai zama
Malam bayan ta wucewa bãya.


https://www.youtube.com/watch?v=AGTO9QVbq8E
HD HAWAII BEACHES 1 / WAVES Relaxation Nature Video Trailer DVD & BLU-RAY w/ Ocean Sounds Relax


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34) Classical Hawaiian
34) panina Hawaiian

2253 i paraiʻia 9 Jun 2017 Aula

TIPITAKA

http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii ai 137)
Mahāparinibbāna Sutta
{Excerpts}
- Ka hope kauoha -
[Maha-parinibbāna]

Kēia sutta hoʻoʻiliʻili likeʻole ao ka Buddha haawi aku no ka pono o
kona mau ukali ma hope o kona hele aku, aʻo ka mea e he mea nui lākou o
nā kauoha no mākou i kēia manawa.

Eʻoluʻolu, e hoike pololei unuhi ka hoʻohana ‘ana
https://translate.google.com/
i loko o kou makuwahine olelo a me nā ‘ōlelo’ oe ike i keia Google unuhi. Mea a kaʻana like ‘ana, e lilo Sotta Panna a laila, kahawai o enterer, a e hauʻoli e loaa mau loa oluolu i hope pahuhopu.

mai

Rector
JC

 mai

Naauao-NET-Free ka pāpaho Online A1 (hoala ae lakou i One) Tipiṭaka
Research & Hou University ma Ke kākoʻo Format (FOA1TRPUVF)

noa online no kulanui noiʻi hana

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif

 ma
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

 E Mail

ballotpapers4ever@gmail.com
jcs4ever@outlook.com
sarvajanow@yahoo.co.in

o ka loa Noke Energy o informative a me ka noiʻi aʻo i kaʻoihana paena
nä ÿale e na aʻo o ka hoala ae lakou i kekahi me kaʻike i ka Buddha, a
ma Techno-Politico-kaiapili
Hou ‘, a Economic Emancipation Honua ma hope o ka miliona
o nā poʻe a pau ma luna o ka honua i loko o 105 panina ‘ōlelo.

https://www.youtube.com/watch?v=PPydLZ0cavc

Maha-parinibbana Sutta - hope Lā o ka Buddha
The Great e kamailio nei ma ka Total Unbinding

Sutta Piṭaka-Digha Nikāya

DN 16 - (D ii ai 137)
Mahāparinibbāna Sutta
{Excerpts}
- Ka hope kauoha -
[Maha-parinibbāna]

keia
sutta hoʻoʻiliʻili likeʻole ao ka Buddha haawi aku no ka pono o kona mau
ukali ma hope o kona hele ana aku, aʻo ka mea e he mea nui ‘ia paha
o aʻo no mākou i kēia manawa.

I
E wehewehe mai la oia i ke kamailio nei ma luna o ka Dhamma i ua kapaia o Dhammādāsa,
lilo no i ka ariyasāvaka, ina ka mea, no laila, e makemake ai, e hai aku no
ia iho: ‘No ka mai iaʻu, ka mea,ʻaʻohe hou niraya,ʻaʻohe hou tiracchāna-yoni, i
hou pettivisaya, ole hou moku’āina o kaʻi nō, o ka pōʻino, a
ka poino,ʻO wau nō he sotāpanna, ma ke ano maoli noa, mai Hawaii mai o ka poino, kekahi
o ua destined i ka sambodhi.

a me ka
mea, Ananda, ka mea e kamailio ana ma ka Dhamma i ua kapaia
Dhammādāsa, noho no a ka ariyasāvaka, ina ka mea, no laila, e makemake ai, e hiki
haʻi aku ana ia ia iho: ‘No ka mai iaʻu, ka mea,ʻaʻohe hou niraya, ole hou
tiracchāna-yoni,ʻaʻohe hou pettivisaya, ole hou moku’āina o kaʻi nō, o
pōʻino, no ka poino,ʻO wau nō he sotāpanna, ma ke ano maoli noa, mai Hawaii mai o
poino, kekahi o ka destined e sambodhi?

Here, Ananda, he ariyasāvaka ua hāʻawi me Buddhe aveccappasāda:

He ua hāʻawi mai ia me Dhamme aveccappasāda:

He ua hāʻawi mai ia me Saṅghe aveccappasāda:

He ua hāʻawi mai ia me ka sīla i meaʻoluʻolu ia i nā ariyas,

keia,
Ananda, o ke kamailio nei ma ka Dhamma i ua kapaia o Dhammādāsa,
lilo no i ka ariyasāvaka, ina ka mea, no laila, e makemake ai, e hai aku no
ia iho: ‘No ka mai iaʻu, ka mea,ʻaʻohe hou niraya,ʻaʻohe hou tiracchāna-yoni, i
hou pettivisaya, ole hou moku’āina o kaʻi nō, o ka pōʻino, a
ka poino,ʻO wau nō he sotāpanna, ma ke ano maoli noa, mai Hawaii mai o ka poino, kekahi
o ua destined i ka sambodhi.

Sato e oe noho, bhikkhus, a me sampajānos. Kēia mea mākou intruction ia oe.

A pehea, bhikkhus, mea he bhikkhu sato? Here, bhikkhus, he bhikkhu

- Ananda, ka māhoe Sala
laau i ka piha ua pua i nā, aole nae ia mea i ka manawa o ka flowering. a me ka
ka pua i ka ua maluna o ka kino o ka Tathagata, a kulu, a hoʻolei aku
a ua paa ana maluna o ka mea i loko o ka hoomana ana o ka Tathagata. A me ka lani koʻa
pua a me ka laniʻiliahi ka pauka, mai ka lani ua iho ma luna o ka
kino o ka Tathagata, a kulu, a hoʻolei aku, a ua paa ana maluna o ka mea i loko o
hoomana o ka Tathagata. A me ke kani ana o ka lani a me ka leo mai ka lani mai
mea i mele i loko o ka lewa mai o ka mahalo no ka Tathagata.
Ia mea i
ma keia, Ananda, i ka Tathāgata ua mahaloia, venerated, manao,
uku hoʻomana a me ka hoʻonaniʻiaʻo ia. Akā, Ananda, i kekahi bhikkhu a bhikkhuni, i loko o
a laywoman, noho dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
e noho ana i loko o e like me ka Dhamma, i kekahi i ka mahalo, venerates,
manao, uku e hoomana, a nui Hoʻohanohano i ka Tathāgata me ka mea maikai
hoʻomana. Nolaila, Ananda, oe e lńkou oukou ia oukou iho, penei: ‘mākou e makemake ai
noho dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, e noho ana i loko o
kulike ai me ka Dhamma ‘.

- ‘No kekahi o oe, Ananda, ka mea i hoʻomaka ai penei:’ Ka olelo a
ke Kumu i pau, aohe mea hou he Kumu ‘. Akā, i kēia,
Ananda, e ole, e pela noonoo. Mea, Ananda, a aʻu i ao aku
a i hoikeia mai ia oe e like me ka Dhamma, a me ka Vinaya, i e ia i kou
Kumu ma hope o koʻu hele ana aku.


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35) Classical Hebrew
35) עברית קלאסית

2253 שישי 9 יוני 2017 שיעור

TIPITAKA

Http://www.buddha-vacana.org/sutta/digha/dn16.html
DN 16 (D ii 137)
Mahāparinibaāna Sutta
{קטעים}
- ההוראות האחרונות -
[מה-פריניבאנה]

סוטה זו אוספת הוראות שונות שהבודהה נתן למען חסידיו לאחר פטירתו, מה שהופך אותה למערכת חשובה מאוד של הוראות עבורנו כיום.

נא לרשום תרגום נכון באמצעות
Https://translate.google.com/
בשפת אמך ובשפות אחרות שאתה מכיר לתרגום זה של Google. לתרגל ולשתף להיות סוטה פאנה כלומר, זרם enterer ולהיות מאושרים להשיג את האושר הנצחי כמו המטרה הסופית.

מ

רֶקטוֹר
JC

 מ

INSIGHT-NET-Online אנימציה A1 (מתעורר אחד) Tipiṭaka מחקר & עיסוק האוניברסיטה בפורמט חזותי (FOA1TRPUVF)

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 דרך
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 דואר אלקטרוני

-
Jcs4ever@outlook.com
סרבאיוו

הוא האנרגיה החיובית ביותר של אתר אינפורמטיבי ומחקרי, המפיץ את תורתו של האדם המתעורר עם מודעות בודהה ובטכנו-פוליטיקו-סוציו
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Maha-parinibbana Sutta - הימים האחרונים של הבודהה
השיח הגדול על כל הכריכה

סוטה פיאקה-דיגה ניקאיה

DN 16 - (D ii 137)
Mahāparinibaāna Sutta
{קטעים}
- ההוראות האחרונות -
[מה-פריניבאנה]

זֶה
סוטה אוסף הוראות שונות שהבודה נתן עבורו
לאחר מותו, מה שהופך אותו להיות קבוצה חשובה מאוד
של הוראות לנו כיום.

אני
תציג את השיח על הדהאמאן הקרוי דהאמדאסה,
שיש לו את ariyasāvaka, אם הוא כל כך רצונות, יכול להכריז על
בעצמו: “בשבילי אין עוד נריה, לא עוד טירכאנה-יוני, לא
יותר פטיוויסאיה, לא עוד מצב של אומללות, של מזל רע, של
אומללות, אני סוטאפאנה, מטבעי חופשי ממצבי סבל, מסוימים
של להיות מיועד לסמבודי.

ו
מה, אננדה, זה השיח על הדהאמאן שנקרא
Dhammādāsa, אשר ברשותו ariyasāvaka, אם הוא כל כך רצונות, יכול
להכריז על עצמו: “בשבילי, אין עוד niraya, לא יותר
Tiracchāna-yoni, לא עוד pettivisaya, לא עוד מצב של אומללות, של
אסון, של סבל, אני סוטאפאנה, מטבעי חופשי ממצבים של
אומללות, של מסוימות להיות מיועד לסמבודי?

הנה, אננדה, ariyasāvaka הוא ניחן בודהה aveccappasada:

הוא ניחן עם Dhamme aveccappasdada:

הוא ניחן עם Saṅghe aveccappasdada:

הוא ניחן עם sīla אשר מקובל על ariyas,

זֶה,
אננדה, הוא השיח על הדהאמאן הקרוי דהאמאדאסה,
שיש לו את ariyasāvaka, אם הוא כל כך רצונות, יכול להכריז על
בעצמו: “בשבילי אין עוד נריה, לא עוד טירכאנה-יוני, לא
יותר פטיוויסאיה, לא עוד מצב של אומללות, של מזל רע, של
אומללות, אני סוטאפאנה, מטבעי חופשי ממצבי סבל, מסוימים
של להיות מיועד לסמבודי.

סאטו אתה צריך להישאר, bhikkhus, ו sampajānos. זוהי ההנחיה שלנו אליך.

ואיך, bhikkhus, הוא סטו bhikkhu? הנה, bhikkhus, bhikkhu

אננדה, סלה התאומה
עצים בפריחה מלאה, אם כי זה לא העונה של פריחה. ו
הגשם פורח על גופו של הטאתאגאטה וזורק ומתפזר
והם זרוקים על זה בפולחן של Tathagata. ואלמוגים שמימיים
פרחים, אבקת אלמוג שמימי מן השמים הגשם למטה על
הגוף של הטאתאגאטה, וזורקים ומתפזרים, והם זרוקים עליו
הפולחן של הטאתאגאטה. וצליל של קולות שמימיים ושמים
מכשירים עושה מוסיקה באוויר מתוך כבוד עבור Tathagata.
זה לא
על ידי כך, אננדה, שהטאתאגאטה מכובדת, מעריצה, מוערכת,
שילם כבוד והוקרה. אבל, אננדה, כל bhikkhu או bhikkhuni, הדיוט
או לייאומאנה, הנותרים dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
החיים על פי הדהאמא, כי אחד מכבד, venerates,
משלם, מחווה כבוד, ומכבדת את הטאתאגאטה עם המצויין ביותר
כָּבוֹד. לכן, אננדה, אתה צריך לאמן את עצמכם כך: ‘אנחנו נעשה
להישאר dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, המתגוררים
בהתאם לדהאמא “.

- “לכמה מכם, אננדה, זה עלול להתרחש כך:” דבריו של
המורה הסתיים, אין עוד מורה “. אבל זה,
אננדה, לא צריך, להיות כל כך נחשב. זה, אננדה, שאותו לימדתי
ועשה לך ידוע לך כמו דהאמה ו Vinaya, זה יהיה שלך
מורה אחרי פטירתו.


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36) Classical Hindi
36) शास्त्रीय हिंदी

2253 शुक्र 9 जून 2017 पाठ

Tipitaka

http://www.buddha-vacana.org/sutta/digha/dn16.html
डीएन 16 (डी आईआई 137)
महापरिनिबना सुत्ता
{} अंश
- अंतिम निर्देश -
[महा-parinibbāna]

यह सूत अपने निधन के बाद अपने अनुयायियों के लिए बुद्ध ने दिए गए विभिन्न
निर्देशों को इकट्ठा करते हैं, जो आजकल हमारे लिए निर्देशों का एक बहुत ही
महत्वपूर्ण समूह है।

कृपया का उपयोग करके सही अनुवाद प्रस्तुत करें
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अपनी मातृभाषा और अन्य भाषाओं में आप इस Google अनुवाद को जानते हैं। सट्टा पन्ना बनने के लिए अभ्यास करें और शेयर करें, अर्थात धारा को
प्रवेश और अंतिम लक्ष्य के रूप में अनन्त आनंद प्राप्त करने के लिए खुश
रहें।

से

अधिशिक्षक
जे.सी.

 से

अंतर्दृष्टि-नि: शुल्क एनिमेशन ऑनलाइन ए 1 (जागृत वन) टिपिका रिसर्च एंड
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 ईमेल

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जागरूकता के साथ बुद्ध और टेक्नो-राजनीति-सामाजिक के साथ जागृत एक की
शिक्षाओं का प्रचार करने वाली जानकारीपूर्ण और अनुसंधान उन्मुख साइट का
सबसे सकारात्मक ऊर्जा है
परिवर्तन और आर्थिक मुक्ति आंदोलन लाखों के बाद
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महा-परिनिबब्ण सुत्त - बुद्ध के अंतिम दिन
कुल असबंडिंग पर ग्रेट प्रवचन

सुट्टा पिकाका-दीघा निकारा

डीएन 16 - (डी आईआई 137)
महापरिनिबना सुत्ता
{} अंश
- अंतिम निर्देश -
[महा-parinibbāna]

इस
सूत अपने निर्देशों के लिए बुद्ध द्वारा दिए गए विभिन्न निर्देशों को इकट्ठा करते हैं
अनुयायी उसके निधन के बाद, जो यह एक बहुत ही महत्वपूर्ण सेट है
आजकल हमारे लिए निर्देश

मैं
धम्म पर प्रवचन का खुलासा करेगा जिसे धम्मदास कहा जाता है,
जिसके पास आर्य्यासावका है, यदि वह चाहती है, तो उसकी घोषणा कर सकते हैं
खुद: ‘मेरे लिए, अब कोई और नहीं है, न ही कोई तीरचचन-योनि, नहीं
अधिक पेटवादिता, दुख की स्थिति नहीं, दुर्भाग्य से, के
दुख, मैं एक सोटापन्ना हूं, प्रकृति से दुखी राज्यों से मुक्त है, कुछ खास
सांभोदी को नियत किया जा रहा है

तथा
क्या, Āण्डा, धम्म पर यह प्रवचन है जिसे कहा जाता है
धम्मदास, जिसमें आर्य्यासावक था, यदि वह चाहती है, तो कर सकते हैं
खुद का घोषित करें: ‘मेरे लिए, अब कोई और नहीं है, और नहीं
तिचेचा-योनि, अब कोई पेटीविजय, दुख की स्थिति नहीं
दुर्भाग्य, दुख का, मैं स्वोतपन्ना हूं, स्वभाव से राज्यों से मुक्त हूं
दुर्भाग्य, सांभोदी के लिए नियत होने के कुछ निश्चित?

यहां, आनन्द, एक आर्य्यासावका बुद्ध अभिस्वीपदास के साथ संपन्न है:

उन्हें धाम के साथ संपन्न किया गया है।

उनके साथ सौगवे अभिस्वीपदास का नाम है:

वह एक सीला के साथ संपन्न होता है जो कि एरिया के लिए अनुकूल है,

इस,
Āण्डा, धम्म पर प्रवचन है जिसे धम्मदास कहा जाता है,
जिसके पास आर्य्यासावका है, यदि वह चाहती है, तो उसकी घोषणा कर सकते हैं
खुद: ‘मेरे लिए, अब कोई और नहीं है, न ही कोई तीरचचन-योनि, नहीं
अधिक पेटवादिता, दुख की स्थिति नहीं, दुर्भाग्य से, के
दुख, मैं एक सोटापन्ना हूं, प्रकृति से दुखी राज्यों से मुक्त है, कुछ खास
सांभोदी को नियत किया जा रहा है

सतो आपको रहना चाहिए, भिक्खु और संप्रजान यह आप के लिए हमारे intruction है

और कैसे, भिक्खु, एक भक्तु सती है? यहां, भिक्खु, एक भिक्खु

- आनंद, जुड़वा सलामा
पेड़ पूरे खिलते हैं, हालांकि यह फूलों का मौसम नहीं है। तथा
फूलों को ताथगता के शरीर पर वर्षा और ड्रॉप और तितर बितर
और उस पर टूटगता की पूजा में बिखरे हैं। और आकाशीय कोरल
फूलों और स्वर्गीय चंदन पाउडर पर वर्षा बारिश से नीचे
हाथी का शरीर, और ड्रॉप और तितर बितर और उस पर में बिखरे हैं
ताथगाता की पूजा और स्वर्गीय आवाज और स्वर्गीय की आवाज
वाद्ययंत्र बजाने वाले हवाओं में पूजा करते हैं।
यह नहीं
इस द्वारा, आनन्द, कि ताथगता का आदर किया जाता है, सम्मानित, सम्मानित,
श्रद्धांजलि अर्पित और सम्मानित लेकिन, आनंद, कोई भिक्खु या भिक्खुनी, आम आदमी
या लेवूमन, शेष धम्मअनुधमम’प’पिपपन, सामिसी’पिपिपन,
धम्म के अनुसार रहना, जो एक सम्मान करता है, पूजा करता है,
एस्टेमेम, श्रद्धांजलि देता है, और ताथगता को सबसे उत्कृष्ट के साथ सम्मान देता है
श्रद्धांजलि। इसलिए, आनन्द, आपको इस प्रकार खुद को प्रशिक्षित करना चाहिए: ‘हम करेंगे
रहना धम्मअनुधममा’प’पन्ना, सामिसी’पिपिप्णा, में रहना
धम्म के अनुसार ‘

- ‘आप में से कुछ, आनन्द, ऐसा हो सकता है:’ के शब्द
शिक्षक समाप्त हो गया है, अब एक शिक्षक नहीं है ‘ लेकिन यह,
अण्णादा, ऐसा नहीं माना जाना चाहिए वह, Āन्दा, जिसे मैंने सिखाया है
और आपको धम्म और विनय के रूप में जाना जाता है, जो आपकी होगी
मेरे गुजर जाने के बाद शिक्षक



1. BUDDHA


in Classical Pāli


1. This is the first verse of the Dhammapada.






example of script





transliteration in Pali






“Mind precedes all mental states, mind is their chief, they are all mind-wrought.
If a person speaks or acts with an impure mind,
Suffering follows him like the wheel follows the foot of the ox.”


2. This is the 154th verse of the Dhammapada.






another example of script

“Oh house-builder! You are seen, you shall build no house (for me) again.
All your rafters are broken, your roof-tree is destroyed.
My mind has reached the unconditioned; the end of craving has been attained.


http://www.assam123.com/america-enlisted-rss-one-biggest-t…/

RSS
is one of the Biggest Terrorist Organisations in the World. They are
Mad Horrorists threat group - shadowy, stealth and discriminatory group
trying to establish hindutva cult.
New Delhi: A US-based risk
management and consulting company has put the Rashtriya Swayamsevak
Sangh (RSS) because RSS is killing so many people and bombing and
cutting of people and using suicide bombing techniques and raping and
honor killing women … it all happened in Gujrat and happening in parts
of the country.. Go get a life and become a Hindu mr…. What is it? the
one who have at least common sense, do u think he or she become hindu?
do u think that? Most of the people in the world becoming muslim without
any pressure, force or demand… think about that…. See that RSS
gentleman who studied about islam to oppose them and became a muslim….
use your common sense and refrain from your bad thoughts and paths.�They
will have the end.. Rss have to be banned in india with its..
hindhuthuva branches.. in south tamilnadu.. this rss and hindhutva
terrorist and Horrorist gang made problem to the people who celebrating
new year of 2015 night..

Increasing threats to the
democratic-secular Indian polity from the Hindutva organizations - a
concise document on the anti-national game-plan of the RSS.

Hence
this technological game of 1% Chitpawan RSS plan has to be defeated by
strengthening the 99% intellectuals by exposing the fradulent EVMs as
done by 80 democracies of the world in the larger interest of Sarvajan
Hitaye Sarvajan Sukhaye i.e., for the peace, happiness and welfare of
all societies including SC/STs/ OBCs/ Minorities and the poor brahmins
and baniyas for distributing the wealth of this country among all
sections of the society as enshrined in the Constitution by making the
Supreme Court to pass orders to replace all fradulent EVMs and till such
time to scrap all elections conducted by these fradulent EVMs and then
to conduct elections with tamper proof voting system to save democracy,
equality, fraternity and liberty.

RSS means Rakshasa Swayam
Sevaks in a non -entity undemocratic organisation with all its 40
avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth Jiyadha
Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin Venomous
Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic., that become
active during all elections for the greed of power for Murderer of
democratic instituitions (Modi) who is just a meant time stooge of the
1% intolerant, violent, militant, shooting, lynching, lunatic, mentally
retarded cannibal chitpawan brahmin psychopaths who always keep heckling
and giggling like mad people thinking that they are great
achievers.Murderer of democratic institutions (Modi) and all its
associate avathars are shani and peda of the nation which is eclipsing
the development and progress as enshrined in the modern Constitution
whose architect is Dr BR Ambedkar.

After gobbling the MASTER KEY
by tampering the fraud EVMs for Murderer of democratic institutions
(Modi) remotely controlled by RSS meaning Rakshasa Swayam Sevaks, a non
-entity undemocratic organisation with all its 40 avathars VHP (Visha
Hindutva Psychopaths), BJP (Bahuth Jiyadha Psychopaths), BMS (Bhramin
Masdoor Sangh), ABVP (All Brahmin Venomous Psychopaths), Bhajan Dal,
Terrorist Sanstha Sangatan, eic., that become active during all
elections for the greed of power for Murderer of democratic
instituitions (Modi) who is just a meant time stooge of the 1%
intolerant, violent, militant, shooting, lynching, lunatic, mentally
retarded cannibal chitpawan brahmin psychopaths who always keep heckling
and giggling like mad people thinking that they are great achievers.

They
are Shani and Pedal of the nation trying to bury the
Techno-Politico-Socio Transformation and Economic Emancipation Movement
and the teachings of the Awaken One with Awareness without knowing that
they are seeds that keep sprouting as Bodhi Trees.

If all the fraud EVMs are replaced by paper ballots they will not even get 1% of the votes.

Only
Ms Mayawati’s BSP which got majority of the seats in UP Panchayat
Elections with these paper ballots will the not only become the CM of UP
but also the next PM of Prabuddha Bharath.

RSS’s Mohan
Bhagwat,Bhaiyyaji Joshi and 41 regional pracharaks are all drop outs
including Mohan Agarwal.Also Ram Lal and Ram Madhav,Rajnath Singh and
Amit Shahlike doubtful education of Murderer of democratic institutions
(Modi).

http://www.siasat.com/…/cow-vigilantes-strike-four-cow-thi…/

Cow vigilantes strike again

http://www.deccanchronicle.com/…/ensure-strict-action-again…

Ensure
strict action against cow vigilantes against those indulging in attack
against SC/STs in the name of cow protection and not just show
sympathy.: Mayawati
“Recently, atrocities were committed against two
SC/STs in Andhra Pradesh and they are in very serious condition,”
Mayawati told reporters outside Parliament.
Murderer of democratic
institutions (Modi) had on Saturday slammed ‘gau rakshaks’ or cow
vigilantes and termed as outrageous incidents like the flogging of four
SC/STs in Gujarat last month.

Most of these people are
“anti-social elements hiding behind the mask of gau rakshaks,who are 1%
intolerant, violent, militant, shooting, lynching, lunatic, mentally
retarded horrifying chitpawan brahmin cannibals of RSS (Rakshasa Swayam
Sevaks) and all its avatars BJP (Bahuth Jiyadha Psychopaths) VHP (Visha
Hindutva Psychopaths), ABVP (All Brahmin Venomous Psychopaths),HMS
(Hindutva Masdhur Sangh), Bhajan Dal’s gau rakshaks, Terrorist Sanathan
Sanstha and many other instant organizations of stealth, shadowy,
discriminative hindutva cult full of hatred towards 99% Sarvajan samaj
including SC/STs/OBCs/Minorities/poor upper castes.
They gobbled the Master key after tampering the fraud EVMs.

Not
only that: the attack was precipitated by the police, who, acting on a
tip-off, had gone to arrest the two women at Mandsaur town’s railway
station for allegedly selling beef. Currently, the two assaulted women
have been detained by the police even as their assailants roam free.

1%
intolerance, violent, militant, shooting, lynching, lunatic, mentally
retarded chitpawan brahmin RSS (Rakshasa Swayam Sevaks) and all its
avatars BJP (Bahuth Jiyadha Psychopaths) gau rakshak, Bhajan Dal, VHP
(Visha Hindutva Psychopaths), ABVP (All Brahmin Venomous Psychopaths),
Terrorist Sanathan Sanstha, etc., after gobbling the Master Key for
Murderer of democratic institutions by tampering the notorious fraud
EVMs have now started extremism of bovine-related assaults against the
SC/STs and Muslims, where two Muslim women were punched, slapped and
abused by a mob incensed at the possibility they might be carrying beef,
which is considered taboo by many 1% chitpawan brahmin stealth,
shadowy, discriminative hindutvaites . The assault occurred under the
supervision of police officers, who stood by and let the beating take
place. It was the Bharatiya Janata Party-ruled state of Madhya Pradesh.

The
attack is surprisingly similar to another that took place in Gujarat on
July 11 on SC/STs. Here too cow protection extremists proceeded to
assault people in order to protect the animal. In Gujarat too, the
police looked on, facilitating the attack and, in the end, ironically,
detaining the victims for allegedly harming a bovine.They were, in fact,
the second SC/ST victims of gau rakshaks this month.

Five days
after the Gujarat attack, a 50-strong Bajrang Dal mob assaulted a SC/ST
family in Karnataka, accusing them of eating beef. Even here, it was the
victims who were booked by the police.

This fact that SC/STs and
Muslims were being targeted by cow vigilantes didn’t go unnoticed. In
Parliament, Mayawati, leader of the Sarvajan Samaj -led Bahujan Samaj
Party, took the initiative in criticising the BJP for its bovine
politics.

http://scroll.in/…/from-pioneering-businesses-to-conquering…

Cows and caste

The
relation between cows and caste is one that has been apparent for a
long time now. As far back as 1927, Mohandas Gandhi’s prescription for
ending untouchability placed the onus on SC/STs to adopt upper-caste
cultural practises. Gandhi advised the SC/STs to give up “serious
defect” such as uncleanliness, liquor, adultery and beef eating since
“cow protection is the outward form of Hinduism”. BR Ambedkar was
well-aware of this bias and therefore called beef-eating the “root of
untouchability”,

Bahujan Samaj Party leader Mayawati has already begun to take up bovine-related assaults on both groups with fervour.
writing:

http://www.outlookindia.com/…/untouchability-the-dea…/217660

……when
the learned brahmins in general and the 1% chitpawan brahmins of RSS
(Rakshasa Swayam Sevaks) argue that the hindutvaites not only never ate
beef but they always held the cow to be sacred because it is their go
mata (Mother as though they are born to cows and oxen) and were always
opposed to the killing of the cow, it is impossible to accept their
view.

There are two passages in the Satapatha Brahmana which
relate to animal sacrifice and beef-eating. One is at 111.1.2.21 and
reads as follows:

That the Hindus at one time did kill cows and
did eat beef is proved abundantly by the description of the Yajnas given
in the Buddhist Sutras which relate to periods much later than the
Vedas and the Brahmanas. The scale on which the slaughter of cows and
animals took place was colossal. It is not possible to give a total of
such slaughter on all accounts committed by the Brahmins in the name of
religion. Some idea of the extent of this slaughter can however be had
from references to it in the Buddhist literature. As an illustration
reference may be made to the Kutadanta Sutta in which Buddha preached
against the performance of animal sacrifices to Brahmin Kutadanta.
Buddha, though speaking in a tone of sarcastic travesty, gives a good
idea of the practices and rituals of the Vedic sacrifices when he said:

“And
further, O Brahmin, at that sacrifice neither were any oxen slain,
neither goats, nor fowls, nor fatted pigs, nor were any kind of living
creatures put to death. No trees were cut down to be used as posts, no
Darbha grasses mown to stress around the sacrificial spot. And the
slaves and messengers and workmen there employed were driven neither by
rods nor fear, nor carried on their work weeping with tears upon their
faces.”

Kutadanta on the other hand in thanking Buddha for his
conversion gives an idea of the magnitude of the slaughter of animals
which took place at such sacrifices when he says:
“I, even I betake
myself to the venerable Gotama as my guide, to the Doctrine and the
Order. May the venerable One accept me as a disciple, as one who, from
this day forth, as long as life endures, has taken him as his guide. And
I myself, 0, Gotama, will have the seven hundred bulls, and the seven
hundred steers, and the seven hundred heifers, and the seven hundred
goats, and the seven hundred rams set free. To them I grant their life.
Let them eat grass and drink fresh water and may cool breezes waft
around them.”
In the Samyuta Nikaya (111,1-9) we have another
description of a Yajna performed by Pasenadi, king of Kosala. It is said
that five hundred bulls, five hundred calves and many heifers, goats
and rams were led to the pillar to be sacrificed.

With this
evidence no one can doubt that there was a time when Hindus-both
Brahmins and non-Brahmins ate not only flesh but also beef.

Most
of the top posts are filled by 1% chitpawan brahmins. When they attend
any seminars, conferences et., at 5 star hotels they consume mixed meat
including beef and also consume all sorts of imported liquors.

To day all over the world you can see Christians, Muslims and Buddhists whoa re Vegans who don’t even take milk products.

The
1% chitpawan brahmins of RSS practice violence as their politics of
violence to gobble power and for greed of money. Their politics of
hatred, anger, jealousy, delusion are mental illness requiring treatment
in mental asylums. Their place in not Legislative assembly or Lok Sabha
or even Panchayats.

99% Sarvajan samaj must unite to catch hold
of these mad people who keep heckling and giggling as though they are
great achievers trying to bury the Techno-Politico-Socio Transformation
and Economic Emancipation Movement of Dr BR Ambedkar and the teachings
of the Awaken One with Awareness without realizing that they are seeds
that keep sprouting as Bodhi Trees all over the world.

Murderer
of democratic institutions (Modi) fully controlled by just 1%
intolerant, violent, militant, shooting, lynching lunatic, mentally
retarded chitpawan brahmin psychopath RSS (Rakshasa Swayam Sevaks and
all its avathars BJP (Bahuth Jiyaha Psychopaths), VHP (Visha Hinutva
Psychopaths), ABVP (All Brahmin Venomous Psychopaths), Bhajan Dal,
Terrorist Sanathan Sansth etc., are communal, castiests who practice
hatred and nepotism after gobbling the Master Key by tampering the fraud
EVMs are continuing their game in Uttar Pradesh.

BSP won the
Panchayat Elections in UP because the elections were conducted using
paper ballots. But lost the Lok Sabha elections because of the fraud
EVMs since Ms Mayawati became very powerful as CM of UP while
distributing the wealth of the state equally among Sarvajan Samaj and
became eligible to become the next PM of Prabuddha Bharath. This was not
tolerated by the 1% chitpawan brahmins. So they defeated her. They are
dreaming to bury the Techno-Politico-Socio Transformation and Economic
Emancipation Movement of the BSP and their Awaken One with Awareness
path without realising that they are seeds that keep sprouting as Bodhi
Trtees.

Nostradamus! — Rightly Predicted the Outcome of the May 2014 General Elections in Indool’s Paradise. Hacke hay in May!

The trend continued and still continues in all the elections just in favour of (Modi)

http://dsnuk.org/caste-disc…/caste-discrimination-in-the-uk/

Caste in the UK

No Escape - Caste Discrimination within the UK The SC/ST Solidarity Network UK (DSN-UK) regards caste…


Mr Corbyn is a long-standing and passionate advocate of SC/STs … In
2012, Mr Corbyn told parliament: SC/STs are the largest group of people
in the world who are systematically discriminated against on the basis
of their descent and caste. They perform the worst jobs in the dirtiest
conditions, and have the shortest life expectancy, the lowest level of
education, the worst housing and the lowest pay and employment levels of
any group in India, or indeed, the rest of the world.
>
> Caste in the UK: No Escape - Caste Discrimination within the UK The SC/ST Solidarity Network UK
http://dsnuk.org/caste-disc…/caste-discrimination-in-the-uk/
>
> … I first became truly aware of the extent of caste
discrimination in India, and of the resistance to it, when I attended
the World Social Forum in Mumbai in January 2004. I had been aware that
there was such a system, and that it did affect many poor people, but
the reality of it struck home in that experience.
>
>
There were several thousand SC/STs at the World Social Forum protesting
about the vicious effects of the caste system in India and other
countries of South Asia. Hundreds of them marched, dancing and beating
their drums, objecting to being regarded as the polluted outcastes of
society. I then learnt more about the problem when I met a group of
Dalit activists on a second visit to Mumbai in February 2006. I was
therefore horrified to realise that caste discrimination has actually
been exported to the UK through the Indian Diaspora.
>
>
The same attitudes of superiority, pollution and separateness appear to
be present in South Asian communities now settled in the UK. This is an
issue the Government and all those concerned about good community
relations must address. Any discrimination, of whatever kind, is
unacceptable and must be both legislated against and challenged by all
appropriate means. - Jeremy Corbyn MP
>
>
> Jeremy Corbyn — a sympathiser of SC/STs and critic of communalism

http://www.thehindu.com/…/jeremy-corbyn-…/article7646087.ece
>
> … Some of these issues have taken Mr. Corbyn to India. He
attended the World Social Forum gathering in Mumbai in January 2004. In
his engaging account for the Morning Star on the conference from Mumbai,
Mr. Corbyn writes among other things about those who joined the WSF
march. ‘The SC/ST peoples who have suffered untold discrimination
despite the Indian constitution’s claim to protect them march in huge
numbers, and many union groups from miners to forestry workers march
against re-structuring and privatisation. The surviving victims of the
killings and mayhem in Gujarat tell what it is like to be the victims of
the hordes goaded on by right wing xenophobic politicians.” …
>
>
> Arguments over caste spread from India to Britain: Britain’s political class is caught up in an argument over caste

http://www.economist.com/…/20…/11/hinduism-britain-and-caste
>
> … Mr Corbyn is a long-standing and passionate advocate of the
SC/STs, people from India who complain of being treated terribly by
their compatriots because of their low status under the caste system;
such discrimination was supposedly abolished by independent India’s
constitution but it remains a powerful social reality. …


The
Dalit Solidarity Network UK (DSN-UK) regards caste discrimination as
one of the most severe human rights problems in the world today.

https://scroll.in/…/three-facts-about-bjp-founder-sp-mooker…

Three facts about BJP founder SP Mookerjee that a recent exhibition in
Delhi did not showNot only was Mookerjee communal, he had troublesome views
on caste and gender, and had no compunction supporting the British against
the Congress.

[image: Three facts about BJP founder SP Mookerjee that a
recent exhibition in Delhi did not show]

Jul 16, 2016 · 10:30 am
Shoaib Daniyal <https://scroll.in/author/362>

On the Bharatiya Janata Party’s website, Shyama Prasad Mookerjee is the
first of the personalities the party calls its “guiding lights”.

Mookerjee, with the backing of the Rashtriya Swayamsevak Sangh, founded the
Bharatiya Jana Sangh in 1951 after he left the Hindu Mahasabha.

Formed in 1980, the modern-day Bharatiya Janata Party is the direct
successor of the Jana Sangh. Given that the BJP, for the first time in its
history, now enjoys a majority in the Lok Sabha, it is perhaps natural for
the party to want to push its founder and his legacy into the limelight.

A recent exhibition of Shyama Prasad Mookerjee’s life at Delhi’s Nehru
Memorial Museum attempted to not only popularise the Jana Sangh founder
but, given the venue, was a direct attempt by the BJP to replace the
Congress’ icons with its own.

The Nehru Memorial is housed in Jawaharlal Nehru’s former home and is
primarily concerned with documenting his work.

To make the contest between the two legacies even more explicit, BJP
president Amit Shah compared
<http://indianexpress.com/…/amit-shah-blames-nehrus-histori…/>
the roles of Nehru and Mookerjee in Kashmir as he inaugurated the
exhibition.

Calling Nehru’s decision to press for a ceasefire in the 1948 Indo-Pakistan
war a “historical blunder”, Shah claimed that it was Mookerjee’s efforts
that had led to Kashmir’s integration into India.

While it is the BJP president’s role to speak well of his party’s founding
father, a robust historical evaluation of Mookerjee’s role is far less
flattering than what Shah would have us believe.

Given his communalism, caste bigotry and largely pro-British attitude,
Mookerjee is actually a rather poor example for modern India to follow.

Here are three uncomfortable facts about the man that sit oddly in modern
India.

*1. Mookerjee believed in the two-nation theory and advocated the Partition
of Bengal*That SP Mookerjee was a Hindu communal leader is a fact not in
any doubt. Pre-1947, Mookerjee was a part of the Hindu Mahasabha and even
rose to become its president.

Bengali politics changed dramatically in 1932 when the Raj released a new
plan of legislative seat allocation known as the Communal Award. Till then,
Bengal, had more Hindu seats in the council than Muslim seats despite being
a Muslim-majority province. The Communal Award reversed this anomaly,
giving more seats to Muslims. It also recognised the depressed classes
(Dalits) as minorities and created separate electorates for them.

To make matters worse for the upper caste bhadralok, in faraway Pune,
Mohandas Gandhi came to an understanding with BR Ambedkar to award a large
portion of Hindu seats to Dalits, in return for joint Hindu-Dalit
electorates. This made the bhadralok’s position even weaker.

The bhadralok’s sudden loss of power made the situation ripe for Hindu
communalism – a situation exploited by Mookerjee who, in 1939, joined
Vinayak Savarkar’s Hindu Mahasabha. He launched a communal campaign,
attacking the Congress for appeasing Muslims.

While the Mahasabha could never attract mass support, it did get a fair bit
of backing from zamindars and Kolkata’s Marwari industrialists, playing a
crucial role in yanking the Bengal Congress to the Right.

Mookerjee was also one of the first backers of a plan to partition Bengal
and played a key role in preparing bhadralok opinion
<https://books.google.co.in/books?id=iDNAQcoVqoMC&redir_esc=y> in favour of
it. This was an emotive issue and as recently as 1905, Bengal’s leading
figures had fought tooth and nail against a colonial plot to partition
Bengal. But by 1946-’47 the increased communal situation and Hindu
insecurity at being a minority in Bengal meant that many bhadraloks were
coming around to considering the idea.

This, of course, is an uncomfortable fact in modern India where any mention
of support for Partition is taboo. The Nehru Memorial exhibition tries to
rationalise this by claiming that Mookerjee saved a “portion of Bengal
especially the historical and strategically important city of Calcutta from
becoming a part of Pakistan” – a strawman given that there was no British
proposal of that sort.

In reality, Mookerjee supported Partition right from 1944, and was once even
shouted down
<https://books.google.co.in/books…>
at a Calcutta rally for advocating splitting Bengal. On May 2, 1947,
Mookerjee even wrote
<https://books.google.co.in/books…>
secretly to Viceroy Louis Mountbatten asking for Bengal to be partitioned
even if India remained united.

Mookerjee would also vehemently oppose plans for a united, independent
Bengal being pushed by the Prime Minister of Bengal, Hussain Suhrawardy,
and the two major Congress leaders in Bengal, Sarat Chandra Bose (older
brother of Subhash Chandra Bose) and Kiran Sankar Roy. Mookerjee preferred
a communal Partition as per the two-nation theory instead.

Mookerjee soon realised what a disaster Bengal’s partition was and, by
1951, was asking for it to be annulled – easier said than done given that
by then East Bengal was a part of Pakistan.

This cynical U-turn, though, didn’t help him and in the 1952 elections, the
Jana Sangh won <http://www.ndtv.com/elections/previous-stats> less than 4%
of the seats in the West Bengal state Assembly. Later, the main sufferers
of Partition, Hindu immigrants from East Bengal, would form the backbone of
the Communist Party of India (Marxist) even as Hindutva politics nearly
went extinct in the state.
[image: A 1947 newspaper cutting from the exhibit.]A 1947 newspaper cutting
from the exhibit.

*2. SP Mookerjee was a religious fundamentalist*Despite being academically
accomplished and the son of the famous educationist Sir Ashutosh Mookerjee,
SP Mookerjee was a far-right religious conservative. During the
debilitating Bengal Famine of 1943-’44, one of the major concerns of the
Mookerjee-led Hindu Mahasabha in Bengal was that government canteens,
employing Muslim and lower caste cooks, made it impossible for many Hindus
to eat without breaking caste – an amazingly petty consideration to have
during a disaster in which around three million Bengalis died of hunger.

Additionally, allegations
<https://books.google.co.in/books…>
of communal bias and corruption in its famine relief efforts were made
against the Mahasabha by the Bengal government, reputed journalist TG
Narayan of the *Hindu*, who covered the disaster, as well as famous artist
Chittoprasad
<http://thewire.in/…/painful-sights-chittaprosad-on-bjp-ico…/>
.

At times, SP Mookerjee’s caste and communal biases would come together in a
medley of bigotry. For instance, in her book
<https://books.google.co.in/books?id=iDNAQcoVqoMC&redir_esc=y>, *Bengal
Divided: Hindu communalism and Partition 1932-1947*, historian Joya
Chatterji cited a note written by Mookerjee to show that he felt a sense of
superiority as an upper caste Hindu “fed by the belief that Bengali Muslims
were, by and large, ‘a set of converts’ from the dregs of Hindu society”.

After Independence, SP Mookerjee would do his best to stymie the efforts of
Nehru and Ambedkar to modernise Hindu law. He attacked pro-women measures
such as the introduction of monogamy and divorce into Hindu law, which, he
claimed, would “do away with the fundamental and sacred nature of Hindu
marriage” and end up “killing the very fountain source of your [the Hindu]
religion”.

A person who was a bigot on caste, religion *and* gender is an unlikely
model for India in 2016.

*3. He had no qualms supporting the British even at the height of the
freedom struggle*At the time of the Quit India movement in 1942, Mookerjee
was the Finance Minister of Bengal and the second most senior minister in
the government after Bengal’s Prime Minister, Fazlul Haq.

Mookerjee’s party, the Hindu Mahasabha, had decided to cooperate with the
colonial government given that, in their view, the real battle was against
India’s Muslims. The party even helped the British recruit for World War
II, with Vinayak Savarkar appealing for Hindus to enlist in large numbers
in the colonial army.

In Bengal, Mookerjee stuck to his party line, preparing to cooperate with
the British and, as a corollary, oppose the Congress as it prepared to
launch its final mass struggle, the 1942 Quit India movement.

On July 26, 1942, Mookerjee wrote to the British governor of Bengal, John
Herbert, laying out a plan to combat the Congress. “Anybody who, during the
war, plans to stir up mass feelings, resulting in internal disturbances or
insecurity, must be resisted by any government that may function for the
time being,” promised
<http://www.frontline.in/…/political-adve…/article4985553.ece>
Mookerjee.
“As one of your Ministers, I am willing to offer you my whole-hearted
cooperation and serve my province and country at this hour of crisis”.

This is a deeply embarrassing letter and even more so in Bengal where
anti-British sentiment was running at fever pitch at the time.

In 1939, Mahomed Ali Jinnah announced a Day of Deliverance to celebrate the
resignation of eight provincial Congress ministries to protest the
inclusion of India into World War II. So deep were the anti-colonial
feelings in Bengal at the time that Abdur Rahman Siddique, a Bengali on the
Muslim League’s working committee, resigned to protest Jinnah’s
announcement calling it “an insult to national prestige” and a “flattery of
British colonialism”.

In circumstances like these, to have Mookerjee try and ingratiate himself
in front of the British makes him an embarrassment rather than a leader to
follow for modern India.


Peace Is Doable


Not
only was Mookerjee communal, he had troublesome views on caste and
gender, and had no compunction supporting the British against the
Congress.
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