Discovery of Metteyya the Awakened One with Awareness Universe(FOAINDMAOAU)
From Kushinara Nibbana Bhumi Pagoda in
 116 CLASSICAL LANGUAGES in BUDDHA'S own Words through http://sarvajan.ambedkar.orgat White Home 668, 5A main Road, 8th Cross, HAL 3rd Stage, Punya Bhumi Bengaluru- Magadhi Karnataka State -PRABUDDHA BHARAT
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LESSON 3474 Wed 14 Oct 2020 Now we are in 2020 where to buy Nicotinamide Adenine Dinucleotide (NAD), which plays a role in generating energy in the human body to see humans live to 150 and regrow organs ‘for the price of a coffee a day’ ? Free Online Research and Practice University for Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. at KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama When you are in Bengaluru you are most welcome to visit Kushinara Nibbana Bhumi Pagoda At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT May you, your family members and all sentient and non sentient beings be ever happy, well and secure! May all live for 150 years with NAD pils to be available in 2020 at a price of a cup of coffee according to research doctors at Sydney! May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing! Image Suttas word by word Adantāgutta Sutta (SN 35.94) Here is one of those advises which are so easy to understand with the intellect, yet so difficult to understand at deeper levels because our wrong views constantly interfere in the process. Therefore we need to get it repeated often, even though that may seem boring to some. in 29) Classical English,Roman,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,08) Classical Afrikaans– Klassieke Afrikaans,09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى 14) Classical Basque- Euskal klasikoa,15) Classical Belarusian-Класічная беларуская,16) Classical Bengali-ক্লাসিক্যাল বাংলা,17) Classical Bosnian-Klasični bosanski,18) Classical Bulgaria- Класически българск,19) Classical Catalan-Català clàssic,20) Classical Cebuano-Klase sa Sugbo,21) Classical Chichewa-Chikale cha Chichewa,22) Classical Chinese (Simplified)-古典中文(简体),23) Classical Chinese (Traditional)-古典中文(繁體),24) Classical Corsican-Corsa Corsicana,25) Classical Croatian-Klasična hrvatska,26) Classical Czech-Klasická čeština,27) Classical Danish-Klassisk dansk,Klassisk dansk,28) Classical Dutch- Klassiek Nederlands,30) Classical Esperanto-Klasika Esperanto,31) Classical Estonian- klassikaline eesti keel,32) Classical Filipino klassikaline filipiinlane,33) Classical Finnish- Klassinen suomalainen,34) Classical French- Français classique,35) Classical Frisian- Klassike Frysk,36) Classical Galician-Clásico galego,37) Classical Georgian-კლასიკური ქართული,38) Classical German- Klassisches Deutsch,39) Classical Greek-Κλασσικά Ελληνικά,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,41) Classical Haitian Creole-Klasik kreyò,42) Classical Hausa-Hausa Hausa,43) Classical Hawaiian-Hawaiian Hawaiian,44) Classical Hebrew- עברית קלאסית 06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,45) Classical Hmong- Lus Hmoob,46) Classical Hungarian-Klasszikus magyar,47) Classical Icelandic-Klassísk íslensku,48) Classical Igbo,Klassískt Igbo,49) Classical Indonesian-Bahasa Indonesia Klasik,50) Classical Irish-Indinéisis Clasaiceach,51) Classical Italian-Italiano classico,52) Classical Japanese-古典的なイタリア語,53) Classical Javanese-Klasik Jawa,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,55) Classical Kazakh-Классикалық 56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Kinyarwanda,58) Classical Korean-고전 한국어,59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),60) Classical Kyrgyz-Классикалык Кыргыз,61) Classical Lao-ຄລາສສິກລາວ,62) Classical Latin-LXII) Classical Latin,63) Classical Latvian-Klasiskā latviešu valoda,64) Classical Lithuanian-Klasikinė lietuvių kalba,65) Classical Luxembourgish-Klassesch Lëtzebuergesch,66) Classical Macedonian-Класичен македонски,67) Classical Malagasy,класичен малгашки,68) Classical Malay-Melayu Klasik,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी,73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو 79) Classical Persian-کلاسیک فارسی 80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,85) Classical Samoan-Samoan Samoa,86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,88) Classical Serbian-Класични српски,89) Classical Sesotho-Seserbia ea boholo-holo,90) Classical Shona-Shona Shona,92) Classical Sinhala-සම්භාව්ය සිංහල,93) Classical Slovak-Klasický slovenský,94) Classical Slovenian-Klasična slovenska,95) Classical Somali-Soomaali qowmiyadeed,96) Classical Spanish-Español clásico,97) Classical,Sundanese,Sunda Klasik,98) Classical Swahili,Kiswahili cha Classical,99) Classical Swedish-Klassisk svensk, 100) Classical Tajik-тоҷикӣ классикӣ,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,102) Classical Tatar,104) Classical Thai-ภาษาไทยคลาสสิก,105) Classical Turkish-Klasik Türk,106) Classical Turkmen,107) Classical Ukrainian-Класичний український,109) Classical Uyghur,110) Classical Uzbek-Klassik o’z,111) Classical Vietnamese-Tiếng Việ,112) Classical Welsh-Cymraeg Clasurol,113) Classical Xhosa-IsiXhosa zesiXhosa, 114) Classical Yiddish- קלאסישע ייִדיש 115) Classical Yoruba-Yoruba Yoruba,116) Classical Zulu-I-Classical Zulu
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: site admin @ 6:04 am
Now
we are in 2020 where to buy  Nicotinamide Adenine Dinucleotide (NAD),
which plays a role in generating energy in the human body to  see humans
live to 150 and regrow organs ‘for the price of a coffee a day’ ?

Free Online Research and Practice University
for



Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

at


KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room.


in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka


in Buddha’s own words and Important Places like Lumbini, Bodh gaya,


Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to


Circarama


When

you are in Bengaluru you are most welcome to visit Kushinara Nibbana Bhumi


Pagoda 


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

May you, your family members and all sentient and non sentient beings be ever happy, well and secure!

May
all live for 150 years with NAD pils to be available in 2020 at a price
of a cup of coffee according to research doctors at Sydney!

May all have calm, quiet, alert and attentive and have equanimity mind with a clear understanding that everything is changing!


https://www.pharmiweb.com/press-release/2020-05-07/global-nicotinamide-adenine-dinucleotide-nad-market-research-2020-with-coronavirus-covid19-effec

PharmiWeb.com - Global Pharma News & Resources

07-May-2020


Global Nicotinamide Adenine Dinucleotide (NAD)
Market Research 2020 with Coronavirus (Covid19) Effect Analysis

As we’re rapidly approaching the middle of the year, it’s a great time to look ahead at where we’re going and the Nicotinamide Adenine Dinucleotide (NAD) market Trends we’re likely to see more of in 2020. This report will look in more detail at some of the specific trends to look out for.

EXECUTIVE SUMMARY: Nicotinamide Adenine Dinucleotide (NAD) Market

Global Nicotinamide Adenine Dinucleotide (NAD) market research report
provides the newest industry data and industry future trends. It allows
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profitability. The Nicotinamide Adenine Dinucleotide (NAD) industry
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strategic analysis of the key factors driving the market. The report
includes the forecasts by 2020-2028, analysis by 2014-2019, and
discussion of important industry trends, market size, market share
predictions and profiles of the top Nicotinamide Adenine Dinucleotide
(NAD) industry players.

We’ve compiled an incisive guide to creating a trustworthy forecast — rather than a wish-cast. Get Sample PDF @
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GLOBAL NICOTINAMIDE ADENINE DINUCLEOTIDE (NAD) INDUSTRY SCOPE & TARGET WITH KEY FINDINGS / OBJECTIVES

1. The coronavirus Outbreak: Implications for Nicotinamide Adenine Dinucleotide (NAD) market

Market.biz has found that the economic and market impacts of
coronavirus may be much larger than those of the 2003 SARS virus. The
ongoing spread of the new coronavirus has become one of the biggest
threats to the global Nicotinamide Adenine Dinucleotide (NAD) business.

“From an business perspective, the key issue is not just the number
of cases of COVID-19, but the level of disruption to Nicotinamide
Adenine Dinucleotide (NAD) business from containment measures.”

For that reason, we have analysed covid-19 implications on worldwide
Nicotinamide Adenine Dinucleotide (NAD) industry in this study.

2. Expect at least one Y-o-Y reasonable market move or more by 2028

Instead, that impending major uptrend failed to arrive on schedule
because of coronavirus pandemic, but the Global Nicotinamide Adenine
Dinucleotide (NAD) market ran higher without posting any sharp declines
and surely sees peaks in years to come.

3. The Global Nicotinamide Adenine Dinucleotide (NAD) Market Key Business Segments Growth & % Share May See a Paradigm Shift

Type-

Pharmaceutical Grade
** Food grade
** Other

Application-

** Dietary Supplement
** Pharmaceutical Industry
Other

Additionally, the study provides an in-depth overview of country
level break-up classified as potentially high growth rate territory,
countries with highest market share in past and current scenario. Some
of the regional break-up classified in the study are North America,
United States, Canada, Mexico, Asia-Pacific, China, India, Japan, South
Korea, Australia, Indonesia, Singapore, Rest of Asia-Pacific, Europe,
Germany, France, UK, Italy, Spain, Russia, Rest of Europe, Central &
South America, Brazil, Argentina, Rest of South America, Middle East
& Africa, Saudi Arabia, Turkey & Rest of Middle East &
Africa.

4. Trade dispute will continue, who is staying up in Competition

Negotiations between the US and China will continue in 2020, shaping
all the uncertainty and worry-making still some emerging players are
tapping highest growth rate and establishing its market share whereas
reliable giants of Global Nicotinamide Adenine Dinucleotide (NAD)
industry still tuned with their strategic moves to challenge all
competition.

How Key Players of the Global Nicotinamide Adenine Dinucleotide
(NAD) Market are Identified and what all Scenarios are considered while
profiling players such as-

EnzymeWorks
Bontac Bio-engineering
Hubei Widely Chemical Technology

– Disruptive competition tops the list of industry challenges

– Revenue Monetization models, customer experience and cost of business making.

– Top innovative drivers, Strategic moves etc.

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Browse in-depth TOC on “Global Nicotinamide Adenine Dinucleotide (NAD) Market”

116- Number of Tables and Figures.

99- Pages.

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– Major countries in each region are mapped according to Nicotinamide Adenine Dinucleotide (NAD) business revenue.

– Comprehensive analysis of factors that drive and restrict the market growth is provided.

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(NAD) market.

– Key players and their key developments in the recent years are listed.

And More….

Significant Key Features Highlights of The Reports

Detailed Overview Of Nicotinamide Adenine Dinucleotide
(NAD) industryChanging Market Dynamics of The IndustryIn-Depth Market
Segmentation by Type, Application Etc.Historical, Current and Projected
Market Size in Terms of Volume & ValueRecent Industry Trends and
DevelopmentsCompetitive Landscape Of Nicotinamide Adenine Dinucleotide
(NAD) MarketStrategies of Key Players and Product OfferingsPotential and
Niche Segments/Regions Exhibiting Promising Growth

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Nano Calcium Carbonate Market To Eyewitness Massive Growth By 2029

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Last Updated: 07-May-2020


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https://www.dailymail.co.uk/news/article-6121913/New-technique-humans-live-150-regrow-organs-price-coffee-day.html




Stunning anti-ageing breakthrough could see humans live to 150 and regenerate organs by 2020 ‘for the price of a coffee a day’

  • A new technique could see the aging process in humans reduced by 50 years
  • Researchers from Sydney found mice given the pill lived ten per cent longer
  • The molecule could also regenerate certain organs by reprogramming their cells
  • The drug could be available to the public in five years following human testing

By Charlie Coë For Daily Mail Australia

Published: 17:44 BST, 1 September 2018

| Updated: 19:52 BST, 1 September 2018

An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.

Harvard
Professor David Sinclair and researchers from the University of New
South Wales developed the new process, which involves reprogramming
cells.

Dr Sinclair said the technique
could allow people to regenerate organs, and even allow paralysis
sufferers to move again, with human trials due within two years.

The
same researchers also found they could increase the lifespan of mice by
ten per cent by giving them a vitamin B derivative pill.

An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020 (stock image)
+3

An extraordinary new anti-ageing
technique could see humans live to 150 years old and allow them to
regrow their organs by 2020 (stock image)

They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

Professor
Sinclair said he hoped the pill would be available to the public within
five years and cost the same each day as a cup of coffee.


But the professor from the Department of
Genetics at Harvard Medical School warned people not to try to reverse
the aging process before the science has been published or peer
reviewed.

‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.


The science behind the new technique
involves the molecule nicotinamide adenine dinucleotide (NAD), which
plays a role in generating energy in the human body.

The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag. 

Professor
Sinclair, who is using his own molecule to reduce the aging process,
said his biological age has dropped by 24 years after taking the pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.


Human testing is due to begin in 2020, and Professor Sinclair said he hoped the pill would be available to the public within five years and cost the same each day as a cup of coffee (stock image)

Human testing is due to begin in 2020, and Professor Sinclair said he
hoped the pill would be available to the public within five years and
cost the same each day as a cup of coffee (stock image)

https://plumvillage.org/sutra/discourse-on-the-full-awareness-of-breathing/

Discourse on the Full Awareness of Breathing

Discourse on the Full Awareness of Breathing

I

I
heard these words of the Buddha one time when he was staying in
Savatthi in the Eastern Park, with many well-known and accomplished
disciples, including Sariputta, Mahamoggallana, Mahakassapa,
Mahakacchayana, Mahakotthita, Mahakappina, Mahachunda, Anuradha, Revata,
and Ananda. The senior bhikkhus in the community were diligently
instructing bhikkhus who were new to the practice — some instructing ten
bhikkhus, some twenty, some thirty, and some forty; and in this way the
bhikkhus who were new to the practice gradually made great progress.

That
night the moon was full, and the Pavarana Ceremony was held to mark the
end of the rainy-season retreat. Lord Buddha, the Awakened One, was
sitting in the open air, and his disciples were gathered around him.
After looking over the assembly, he began to speak:

“O bhikkhus, I
am pleased to observe the fruit you have attained in your practice. Yet
I know you can make even more progress. What you have not yet attained,
you can attain. What you have not yet realized, you can realize
perfectly. [To engage your efforts,] I will remain here until the next
full-moon day.”

When they heard that the Lord Buddha was going to
remain in Savatthi for another month, bhikkhus throughout the country
began traveling there to study with him. The senior bhikkhus continued
teaching the bhikkhus new to the practice even more ardently. Some were
instructing ten bhikkhus, some twenty, some thirty, and some forty. With
this help, the newer bhikkhus were able, little by little, to continue
their progress in understanding.

When the next full-moon day
arrived, the Buddha, seated under the open sky, looked over the assembly
of bhikkhus and began to speak:

“O bhikkhus, our community is
pure and good. At its heart, it is without useless and boastful talk,
and therefore it deserves to receive offerings and be considered a field
of merit. Such a community is rare, and any pilgrim who seeks it, no
matter how far he must travel, will find it worthy.

“O bhikkhus,
there are bhikkhus in this assembly who have realized the fruit of
Arhatship, destroyed every root of affliction, laid aside every burden,
and attained right understanding and emancipation. There are also
bhikkhus who have cut off the first five internal knots and realized the
fruit of never returning to the cycle of birth and death.

“There
are those who have thrown off the first three internal knots and
realized the fruit of returning once more. They have cut off the roots
of greed, hatred, and ignorance, and will only need to return to the
cycle of birth and death one more time. There are those who have thrown
off the three internal knots and attained the fruit of stream-enterer,
coursing steadily to the Awakened State. There are those who practice
the Four Establishments of Mindfulness. There are those who practice the
Four Right Efforts, and those who practice the Four Bases of Success.
There are those who practice the Five Faculties, those who practice the
Five Powers, those who practice the Seven Factors of Awakening, and
those who practice the Noble Eightfold Path. There are those who
practice loving kindness, those who practice compassion, those who
practice joy, and those who practice equanimity. There are those who
practice the Nine Contemplations, and those who practice the Observation
of Impermanence. There are also bhikkhus who are already practicing
Full Awareness of Breathing.”
O
bhikkhus, the full awareness of breathing, if developed and practiced
continuously, will be rewarding and bring great advantages. It will lead
to success in practicing the Four Establishments of Mindfulness. If the
method of the Four Establishments of Mindfulness is developed and
practiced continuously, it will lead to success in the practice of the
Seven Factors of Awaking. The Seven Factors of Awakening, if developed
and practiced continuously, will give rise to understanding and
liberation of the mind.

“What is the way to develop and practice
continuously the method of Full Awareness of Breathing so that the
practice will be rewarding and offer great benefit?

“It is like
this, bhikkhus: the practitioner goes into the forest or to the foot of a
tree, or to any deserted place, sits stably in the lotus position,
holding his or her body quite straight, and practices like this:
‘Breathing in, I know I am breathing in. Breathing out, I know I am
breathing out.’

1. ‘Breathing in a long breath, I know I am
breathing in a long breath. Breathing out a long breath, I know I am
breathing out a long breath.

2. ‘Breathing in a short breath, I
know I am breathing in a short breath. Breathing out a short breath, I
know I am breathing out a short breath.

3. ‘Breathing in, I am aware of my whole body. Breathing out, I am aware of my whole body.’ He or she practices like this.

4. ‘Breathing in, I calm my whole body. Breathing out, I calm my whole body.’ He or she practices like this.

5. ‘Breathing in, I feel joyful. Breathing out, I feel joyful.’ He or she practices like this.

6. ‘Breathing in, I feel happy. Breathing out, I feel happy.’ He or she practices like this.

7.
‘Breathing in, I am aware of my mental formations. Breathing out, I am
aware of my mental formations.’ He or she practices like this.

8. ‘Breathing in, I calm my mental formations. Breathing out, I calm my mental formations.’ He or she practices like this.

9. ‘Breathing in, I am aware of my mind. Breathing out, I am aware of my mind.’ He or she practices like this.

10. ‘Breathing in, I make my mind happy. Breathing out, I make my mind happy.’ He or she practices like this.

11. ‘Breathing in, I concentrate my mind. Breathing out, I concentrate my mind.’ He or she practices like this.

12. ‘Breathing in, I liberate my mind. Breathing out, I liberate my mind.’ He or she practices like this.

13.
‘Breathing in, I observe the impermanent nature of all dharmas.
Breathing out, I observe the impermanent nature of all dharmas.’ He or
she practices like this.

14. ‘Breathing in, I observe the
disappearance of desire. Breathing out, I observe the disappearance of
desire.’ He or she practices like this.

15. ‘Breathing in, I
observe the no-birth, no-death nature of all phenomena. Breathing out, I
observe the no-birth, no-death nature of all phenomena.’ He or she
practices like this.

16. ‘Breathing in, I observe letting go. Breathing out, I observe letting go.’ He or she practices like this.

“The
Full Awareness of Breathing, if developed and practiced continuously
according to these instructions, will be rewarding and of great
benefit.”

“In what way does one
develop and continuously practice the Full Awareness of Breathing, in
order to succeed in the practice of the Four Establishments of
Mindfulness?

“When the practitioner breathes in or out a long or a
short breath, aware of his breath or his whole body, or aware that he
is making his whole body calm and at peace, he abides peacefully in the
observation of the body in the body, persevering, fully awake, clearly
understanding his state, gone beyond all attachment and aversion to this
life. These exercises of breathing with Full Awareness belong to the
First Establishment of Mindfulness, the body.

“When the
practitioner breathes in or out aware of joy or happiness, of the mental
formations, or to make the mental formations peaceful, he abides
peacefully in the observation of the feelings in the feelings,
persevering, fully awake, clearly understanding his state, gone beyond
all attachment and aversion to this life. These exercises of breathing
with Full Awareness belong to the Second Establishment of Mindfulness,
the feelings.

“When the practitioner breathes in or out with the
awareness of the mind, or to make the mind happy, to collect the mind in
concentration, or to free and liberate the mind, he abides peacefully
in the observation of the mind in the mind, persevering, fully awake,
clearly understanding his state, gone beyond all attachment and aversion
to this life. These exercises of breathing with Full Awareness belong
to the Third Establishment of Mindfulness, the mind. Without Full
Awareness of Breathing, there can be no development of meditative
stability and understanding.

“When the practitioner breathes in or
breathes out and contemplates the essential impermanence or the
essential disappearance of desire or the no-birth, no-death nature of
all phenomena or letting go, he abides peacefully in the observations of
the objects of mind in the objects of mind, persevering, fully awake,
clearly understanding his state, gone beyond all attachment and aversion
to this life. These exercises of breathing with Full Awareness belong
to the Fourth Establishment of Mindfulness, the objects of mind.

“The
practice of Full Awareness of Breathing, if developed and practiced
continuously, will lead to perfect accomplishment of the Four
Establishments of Mindfulness.”

“Moreover,
if they are developed and continuously practiced, the Four
Establishments of Mindfulness will lead to perfect abiding in the Seven
Factors of Awakening. How is this so?

“When the practitioner can
maintain, without distraction, the practice of observing the body in the
body, the feelings in the feelings, the mind in the mind, and the
objects of mind in the objects of mind, persevering, fully awake,
clearly understanding her state, gone beyond all attachment and aversion
to this life, with unwavering, steadfast, imperturbable meditative
stability, she will attain the First Factor of Awakening, namely
mindfulness. When this factor is developed, it will come to perfection.

“When
the practitioner can abide in meditative stability without being
distracted and can investigate every dharma, every object of mind that
arises, then the Second Factor of Awakening will be born and developed
in her, the factor of investigating dharmas. When this factor is
developed, it will come to perfection.

“When the practitioner can
observe and investigate every dharma in a sustained, persevering, and
steadfast way, without being distracted, the Third Factor of Awakening
will be born and developed in her, the factor of energy. When this
factor is developed, it will come to perfection.

“When the
practitioner has reached a stable, imperturbable abiding in the stream
of practice, the Fourth Factor of Awakening will be born and developed
in her, the factor of joy. When this factor is developed, it will come
to perfection.

“When the practitioner can abide undistractedly in
the state of joy, she will feel her body and mind light and at peace. At
this point the Fifth Factor of Awakening will be born and developed,
the factor of ease. When this factor is developed, it will come to
perfection.

“When both body and mind are at ease, the practitioner
can easily enter into concentration. At this point the Sixth Factor of
Awakening will be born and developed in her, the factor of
concentration. When this factor is developed, it will come to
perfection.

“When the practitioner is abiding in concentration
with deep calm, she will cease discriminating and comparing. At this
point the Seventh Factor of Awakening is released, born, and developed
in her, the factor of letting go. When this factor is developed, it will
come to perfection.

“This is how the Four Establishments of
Mindfulness, if developed and practiced continuously, will lead to
perfect abiding in the Seven Factors of Awakening.

“How
will the Seven Factors of Awakening, if developed and practiced
continuously, lead to the perfect accomplishment of true understanding
and complete liberation?

“If the practitioner follows the path of
the Seven Factors of Awakening, living in quiet seclusion, observing and
contemplating the disappearance of desire, he will develop the capacity
of letting go. This will be a result of following the path of the Seven
Factors of Awakening and will lead to the perfect accomplishment of
true understanding and complete liberation.”

VI

This
is what the Lord, the Awakened One, said; and everyone in the assembly
felt gratitude and delight at having heard his teachings.

Anapanasati Sutta, Majjhima Nikaya 118

bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.”

https://www.youtube.com/watch?v=P6qqwtwntpk
Mahasatipathana Sutta 1

World Baruaism Idea
Published on Dec 27, 2013
Today is Friday and 27th of Dec.2013 (2556 Buddhist Era).I had a
special radio program on Mahasatipathana for 4 hours(start from 1 pm to 4
pm) along with various countries’ monks, novices and
followers(laymen).They are from Bangladesh, Burma, Cambodia, Thailand
and Vietnam as well. We have talked differences between
Tranquility/concentration (Samatha) meditation and Insight meditation
( Vipassana ).We try our best to find out the distinguishes from four
foundation of mindfulness (Mahasatipathana ).I mentioned Tranquility
meditation is 40 kinds which refers to contemplation of body of four
foundation mindfulness; therefore, we have to point out usages of
Tranquility meditation from contemplation of body such as breathing in
and out or postures of the body(satipathana vow down to Buddha/standing,
walking. lying and sitting) or full attention of body(re observe each
part of body) or repulsiveness of body or material elements of
body(earth, wind, fire and water) or corps’ body decaying so on, and
Insight meditation is 73 kinds which refers to contemplation of
feeling(basically 3 kinds, pleasure, not pleasure and neutral) and
contemplation of mind to be consciousness from greedy, hatred and
delusion and contemplation of objects (5hindrances,5aggregates,12
internal and external sense-bases,12 dependent origination,7factors of
enlightenment,4noble truths,3characteristics,22faculties. However, I am
happy to be one of speakers today’s special radio Dhamma Talk which
lives broadcast at Fm 104.50 MHz Chiang Mai, Thailand.
www.faihin.org
Dhamma shared by Bhante Shuvash Barua
www.facebook.com/shuvashbarua
www.baruaism.blogspot.com
a 2nd year student of Mahachulalongkornrajavidyalaya University of
Chiang Mai , Chiang Mai Campus, Wat Suandok, Suthep Road, Muang, Chiang
Mai , Thailand. www.cmmcu.com
Category
People & Blogs

youtube.com
Mahasatipathana Sutta 1
Today
is Friday and 27th of Dec.2013 (2556 Buddhist Era).I had a special
radio program on Mahasatipathana for 4 hours(start from 1 pm to 4 pm)
along with var…
http://ayyothidhasapandithar.blogspot.com/2015/03/blog-post_23.html
http://ayyothidhasapandithar.blogspot.com/2015/03/blog-post_23.html

World Baruaism Idea
Published on Dec 27, 2013

https://www.youtube.com/watch?v=dJaG3HmiwiY
Mahasatipathana 2
World Baruaism Idea
Published on Dec 27, 2013
Today is Friday and 27th of Dec.2013 (2556 Buddhist Era).I had a
special radio program on Mahasatipathana for 4 hours(start from 1 pm to 4
pm) along with various countries’ monks, novices and
followers(laymen).They are from Bangladesh, Burma, Cambodia, Thailand
and Vietnam as well. We have talked differences between
Tranquility/concentration (Samatha) meditation and Insight meditation
( Vipassana ).We try our best to find out the distinguishes from four
foundation of mindfulness (Mahasatipathana ).I mentioned Tranquility
meditation is 40 kinds which refers to contemplation of body of four
foundation mindfulness; therefore, we have to point out usages of
Tranquility meditation from contemplation of body such as breathing in
and out or postures of the body(satipathana vow down to Buddha/standing,
walking. lying and sitting) or full attention of body(re observe each
part of body) or repulsiveness of body or material elements of
body(earth, wind, fire and water) or corps’ body decaying so on, and
Insight meditation is 73 kinds which refers to contemplation of
feeling(basically 3 kinds, pleasure, not pleasure and neutral) and
contemplation of mind to be consciousness from greedy, hatred and
delusion and contemplation of objects (5hindrances,5aggregates,12
internal and external sense-bases,12 dependent origination,7factors of
enlightenment,4noble truths,3characteristics,22faculties. However, I am
happy to be one of speakers today’s special radio Dhamma Talk which
lives broadcast at Fm 104.50 MHz Chiang Mai, Thailand.
www.faihin.org
Dhamma shared by Bhante Shuvash Barua
www.facebook.com/shuvashbarua
www.baruaism.blogspot.com
a 2nd year student of Mahachulalongkornrajavidyalaya University of
Chiang Mai , Chiang Mai Campus, Wat Suandok, Suthep Road, Muang, Chiang
Mai , Thailand. www.cmmcu.com
Category
People & Blogs

youtube.com
Mahasatipathana 2
Today
is Friday and 27th of Dec.2013 (2556 Buddhist Era).I had a special
radio program on Mahasatipathana for 4 hours(start from 1 pm to 4 pm)
along with var…


Image

Suttas word by word


Adantāgutta Sutta (SN 35.94)
Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.


in 29) Classical English,Roman,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,08) Classical Afrikaans– Klassieke Afrikaans,09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى





14) Classical Basque- Euskal klasikoa,15) Classical Belarusian-Класічная беларуская,16) Classical Bengali-ক্লাসিক্যাল বাংলা,17) Classical  Bosnian-Klasični bosanski,18) Classical Bulgaria- Класически българск,19) Classical  Catalan-Català clàssic,20) Classical Cebuano-Klase sa Sugbo,21) Classical Chichewa-Chikale cha Chichewa,22) Classical Chinese (Simplified)-古典中文(简体),23) Classical Chinese (Traditional)-古典中文(繁體),24) Classical Corsican-Corsa Corsicana,25) Classical  Croatian-Klasična hrvatska,26) Classical  Czech-Klasická čeština,27) Classical  Danish-Klassisk dansk,Klassisk dansk,28) Classical  Dutch- Klassiek Nederlands,30) Classical Esperanto-Klasika Esperanto,31) Classical Estonian- klassikaline eesti keel,32) Classical Filipino klassikaline filipiinlane,33) Classical Finnish- Klassinen suomalainen,34) Classical French- Français classique,35) Classical Frisian- Klassike Frysk,36) Classical Galician-Clásico galego,37) Classical Georgian-კლასიკური ქართული,38) Classical German- Klassisches Deutsch,39) Classical Greek-Κλασσικά Ελληνικά,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,41) Classical Haitian Creole-Klasik kreyò,42) Classical Hausa-Hausa Hausa,43) Classical Hawaiian-Hawaiian Hawaiian,44) Classical Hebrew- עברית קלאסית

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,45) Classical Hmong- Lus Hmoob,46) Classical Hungarian-Klasszikus magyar,47) Classical Icelandic-Klassísk íslensku,48) Classical Igbo,Klassískt Igbo,49) Classical Indonesian-Bahasa Indonesia Klasik,50) Classical Irish-Indinéisis Clasaiceach,51) Classical Italian-Italiano classico,52) Classical Japanese-古典的なイタリア語,53) Classical Javanese-Klasik Jawa,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,55) Classical Kazakh-Классикалық 56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Kinyarwanda,58) Classical Korean-고전 한국어,59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),60) Classical Kyrgyz-Классикалык Кыргыз,61) Classical Lao-ຄລາສສິກລາວ,62) Classical Latin-LXII) Classical Latin,63) Classical Latvian-Klasiskā latviešu valoda,64) Classical Lithuanian-Klasikinė lietuvių kalba,65) Classical Luxembourgish-Klassesch Lëtzebuergesch,66) Classical Macedonian-Класичен македонски,67) Classical Malagasy,класичен малгашки,68) Classical Malay-Melayu Klasik,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी,73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو

79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,85) Classical Samoan-Samoan Samoa,86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,88) Classical Serbian-Класични српски,89) Classical Sesotho-Seserbia ea boholo-holo,90) Classical Shona-Shona Shona,92) Classical Sinhala-සම්භාව්ය සිංහල,93) Classical Slovak-Klasický slovenský,94) Classical Slovenian-Klasična slovenska,95) Classical Somali-Soomaali qowmiyadeed,96) Classical Spanish-Español clásico,97) Classical,Sundanese,Sunda Klasik,98) Classical Swahili,Kiswahili cha Classical,99) Classical Swedish-Klassisk svensk,

100) Classical Tajik-тоҷикӣ классикӣ,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,102) Classical Tatar,104) Classical Thai-ภาษาไทยคลาสสิก,105) Classical Turkish-Klasik Türk,106) Classical Turkmen,107) Classical Ukrainian-Класичний український,109) Classical Uyghur,110) Classical Uzbek-Klassik o’z,111) Classical Vietnamese-Tiếng Việ,112) Classical Welsh-Cymraeg Clasurol,113) Classical Xhosa-IsiXhosa zesiXhosa,

114) Classical Yiddish- קלאסישע ייִדיש




115) Classical Yoruba-Yoruba Yoruba,116) Classical Zulu-I-Classical Zulu












SN 35.94 (S iv 69)

Adantāgutta Sutta

— Uncontrolled and unguarded —
[a+danta+a+gutta]

Here is one of those advises which are so easy to understand
with the intellect, yet so difficult to understand at deeper levels
because our wrong views constantly interfere in the process. Therefore
we need to get it repeated often, even though that may seem boring to
some.



Note: info·bubbles on every Pali word


Pāḷi



English




sāvatthi·nidānaṃ.


The (sutta) opening at Sāvatthī.{n}

cha·y·ime, bhikkhave, phass·āyatanā a·dantā a·guttā a·rakkhitā a·saṃvutā dukkh·ādhivāhā honti. katame cha?


These six spheres of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, bring suffering. Which six?

cakkhu, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti.


The eye as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

sotaṃ, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti.


The ear as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

ghāṇaṃ, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti.


The nose as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

jivhā, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti


The tongue as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

kāyo, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti


The body as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

mano, bhikkhave, phass·āyatanaṃ a·dantaṃ a·guttaṃ a·rakkhitaṃ a·saṃvutaṃ dukkh·ādhivāhaṃ hoti.


The mind as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

ime kho, bhikkhave, cha phass·āyatanā a·dantā a·guttā a·rakkhitā a·saṃvutā dukkh·ādhivāhā honti.


Those six spheres of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained bring suffering.

cha·y·ime, bhikkhave, phass·āyatanā su·dantā su·guttā su·rakkhitā su·saṃvutā sukh·ādhivāhā honti. katame cha?


These six spheres of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, bring well-being. Which six?

cakkhu, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The eye as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

sotaṃ, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The ear as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

ghāṇaṃ, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The nose as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

jivhā, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The tongue as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

kāyo, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The body as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

mano, bhikkhave, phass·āyatanaṃ su·dantaṃ su·guttaṃ su·rakkhitaṃ su·saṃvutaṃ sukh·ādhivāhaṃ hoti.


The mind as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

ime kho, bhikkhave, cha phass·āyatanā su·dantā su·guttā su·rakkhitā su·saṃvutā sukh·ādhivāhā hontī·ti.


Those six spheres of contact, bhikkhus, being well controlled, well guarded, well protected, well restrained, bring well-being.


Bodhi leaf



Translation suggested by the webmaster.

———oOo———
Published as a gift of Dhamma, to be distributed free of charge.
Any copies or derivatives of this work must cite their original source.



29) Classical English,Roman

Suttas word by word

Adantāgutta Sutta (SN 35.94)

Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.

The (sutta) opening at Sāvatthī.{n}

These six spheres of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, bring suffering. Which six?

The eye as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

The ear as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

The nose as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

The tongue as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

The body as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

The mind as a sphere of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained, brings suffering.

Those six spheres of contact, bhikkhus, being uncontrolled, unguarded, unprotected, unrestrained bring suffering.

These
six spheres of contact, bhikkhus, being well controlled, well guarded,
well protected, well restrained, bring well-being. Which six?

The
eye as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

The
ear as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

The
nose as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

The
tongue as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

The
body as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

The
mind as a sphere of contact, bhikkhus, being well controlled, well
guarded, well protected, well restrained, brings well-being.

Those
six spheres of contact, bhikkhus, being well controlled, well guarded,
well protected, well restrained, bring well-being.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


வார்த்தைகளால் சுட்டாஸ் சொல்

அதந்தகுட்டா சுட்டா (எஸ்.என் 35.94)

புத்தியுடன்
புரிந்துகொள்வது மிகவும் எளிதானது, ஆனால் ஆழமான மட்டங்களில் புரிந்து
கொள்வது மிகவும் கடினம், ஏனெனில் நமது தவறான கருத்துக்கள் தொடர்ந்து
செயல்பாட்டில் தலையிடுகின்றன. ஆகவே, சிலருக்கு சலிப்பாகத் தோன்றினாலும்,
அதை அடிக்கடி மீண்டும் மீண்டும் பெற வேண்டும்.

சவத்தத்தில் (சுட்டா) திறப்பு. {N}

தொடர்பு
கொண்ட இந்த ஆறு கோளங்கள், பிக்குக்கள், கட்டுப்பாடற்றவை, பாதுகாப்பற்றவை,
பாதுகாப்பற்றவை, கட்டுப்பாடற்றவை, துன்பத்தைத் தருகின்றன. எந்த ஆறு?

தொடர்பு கோளமாக கண், பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

தொடர்பு கோளமாக காது, பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

தொடர்பு கோளமாக மூக்கு, பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

தொடர்புத் துறையாக நாக்கு, பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

உடல் தொடர்புத் துறையாக, பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

தொடர்பு கோளமாக மனம், பிக்குக்கள், கட்டுப்பாடற்ற, பாதுகாப்பற்ற, பாதுகாப்பற்ற, கட்டுப்பாடற்ற, துன்பத்தைத் தருகிறது.

தொடர்பு
கொண்ட அந்த ஆறு கோளங்கள், பிக்குக்கள், கட்டுப்பாடற்றவை, பாதுகாப்பற்றவை,
பாதுகாப்பற்றவை, கட்டுப்பாடற்றவை ஆகியவை துன்பத்தைத் தருகின்றன.

இந்த
ஆறு கோளத் தொடர்புகள், பிக்குக்கள், நன்கு கட்டுப்படுத்தப்பட்டவை, நன்கு
பாதுகாக்கப்பட்டவை, நன்கு பாதுகாக்கப்பட்டவை, நன்கு கட்டுப்படுத்தப்பட்டவை,
நல்வாழ்வைக் கொண்டுவருகின்றன. எந்த ஆறு?

தொடர்பு கோளமாக கண்,
பிக்குக்கள், நன்கு கட்டுப்படுத்தப்படுவது, நன்கு பாதுகாக்கப்படுவது, நன்கு
பாதுகாக்கப்படுவது, நன்கு கட்டுப்படுத்தப்படுவது, நல்வாழ்வைக்
கொண்டுவருகிறது.

தொடர்பு கோளமாக காது, பிக்குக்கள், நன்கு
கட்டுப்படுத்தப்படுவது, நன்கு பாதுகாக்கப்படுவது, நன்கு பாதுகாக்கப்படுவது,
நன்கு கட்டுப்படுத்தப்படுவது, நல்வாழ்வைக் கொண்டுவருகிறது.

தொடர்பு
கோளமாக மூக்கு, பிக்குக்கள், நன்கு கட்டுப்படுத்தப்படுவது, நன்கு
பாதுகாக்கப்படுவது, நன்கு பாதுகாக்கப்படுவது, நன்கு கட்டுப்படுத்தப்படுவது,
நல்வாழ்வைக் கொண்டுவருகிறது.

தொடர்பு கோளமாக நாக்கு, பிக்குக்கள்,
நன்கு கட்டுப்படுத்தப்பட்டவர், நன்கு பாதுகாக்கப்பட்டவர், நன்கு
பாதுகாக்கப்பட்டவர், நன்கு கட்டுப்படுத்தப்பட்டவர், நல்வாழ்வைக்
கொண்டுவருகிறார்.

உடல் ஒரு தொடர்பு கோளமாக, பிக்குக்கள், நன்கு
கட்டுப்படுத்தப்படுவது, நன்கு பாதுகாக்கப்படுவது, நன்கு பாதுகாக்கப்படுவது,
நன்கு கட்டுப்படுத்தப்படுவது, நல்வாழ்வைக் கொண்டுவருகிறது.

தொடர்பு
கோளமாக மனம், பிக்குக்கள், நன்கு கட்டுப்படுத்தப்பட்டவர், நன்கு
பாதுகாக்கப்பட்டவர், நன்கு பாதுகாக்கப்பட்டவர், நன்கு
கட்டுப்படுத்தப்பட்டவர், நல்வாழ்வைக் கொண்டுவருகிறார்.

அந்த ஆறு
கோளங்கள், பிக்குக்கள், நன்கு கட்டுப்படுத்தப்பட்டவை, நன்கு
பாதுகாக்கப்பட்டவை, நன்கு பாதுகாக்கப்பட்டவை, நன்கு கட்டுப்படுத்தப்பட்டவை,
நல்வாழ்வைக் கொண்டுவருகின்றன.




What Does Buddhist Believe by Dr K Sri Dhammananda
What Does Buddhist Believe by Dr K Sri Dhammananda
The
man who was to become the Buddha was born Siddhattha Gotama around
2,600 years ago as a Prince of a small territory near what is now the
Indian-Nepalese …
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What Does Buddhist Believe by Dr K Sri Dhammananda
Anurudha arana Buddhist Channel
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The
man who was to become the Buddha was born Siddhattha Gotama around
2,600 years ago as a Prince of a small territory near what is now the
Indian-Nepalese border. Though he was raised in splendid comfort,
enjoying aristocratic status, no amount of material pleasure could
satisify the enquiring and philosophic nature of the young man. At the
age of 29 he left palace and family to search for a deeper meaning in
the secluded forests and remote mountains of North-East India. He
studied under the wisest religious teachers and philosophers of his
time, learning all they had to offer, but he found it was not enough. He
then struggled alone with the path of self- mortification, taking that
practice to the extremes of asceticism, but still to no avail.https://bit.ly/2H0g6ss.
bsheal.blogspot.com
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