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Kushinara NIBBĀNA Bhumi Pagoda White Home, Puniya Bhumi Bengaluru, Prabuddha Bharat International.
10/27/20
LESSON 3488 Wed 28 Oct 2020
DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS
Free Online Research and Practice University
for
Discovery of Awakened One with Awareness Universe (DAOAU)
For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.
at
KUSHINARA NIBBANA BHUMI PAGODA-is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room.
in116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in
Buddha’s own words and Important Places like Lumbini, Bodhgaya,Saranath,
Kushinara, Etc., in 3D 360 degree circle vision akin to
Circarama
At
WHITE HOME
668, 5A main Road, 8th Cross, HAL III Stage,
Prabuddha Bharat Puniya Bhumi Bengaluru
Magadhi Karnataka State
PRABUDDHA BHARAT
May you, your family members and all sentient and non sentient beings be ever happy, well and secure!
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Aṅga Sutta
— Factors —in 05) Classical Pāḷi,29) Classical English,Roman,
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
85) Classical Samoan-Samoan Samoa,
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
88) Classical Serbian-Класични српски,
89) Classical Sesotho-Seserbia ea boholo-holo,
90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,
94) Classical Slovenian-Klasična slovenska,
95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,
99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
89) Classical Sesotho-Seserbia ea boholo-holo,
90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,
94) Classical Slovenian-Klasična slovenska,
95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,
99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
102) Classical Tatar
103) Classical Telugu- క్లాసికల్ తెలుగు,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
106) Classical Turkmen
107) Classical Ukrainian-Класичний український,
108) Classical Urdu- کلاسیکی اردو
108) Classical Urdu- کلاسیکی اردو
109) Classical Uyghur,
110) Classical Uzbek-Klassik o’z,
111) Classical Vietnamese-Tiếng Việ,
112) Classical Welsh-Cymraeg Clasurol,
113) Classical Xhosa-IsiXhosa zesiXhosa,
114) Classical Yiddish- קלאסישע ייִדיש
115) Classical Yoruba-Yoruba Yoruba,
116) Classical Zulu-I-Classical Zulu
|
— Factors —
[aṅga] The four sotāpattiyaṅgas (factors for stream-entry). |
|
29) Classical English,Roman |
|
Cattār·imāni, bhikkhave, sotāpatti·y·aṅgāni. Katamāni cattāri? Sappurisa·saṃsevo, saddhamma·s·savanaṃ, yoniso·manasikāro, dhamm·ānudhamma·p·paṭipatti. Imāni kho, bhikkhave, cattāri sotāpatti·y·aṅgānī ti. |
|
|
|
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
85) Classical Samoan-Samoan Samoa,
Mauaina o se tasi fafaguina ma Faalauiloa Vateatea (DAOAU)
FAI LELEI LELEI FUAFUAGA LELEI FUAFUAINA TASI MA MAFAI ONA SAUNIA
Nei, bhikkhus, o mea ia e fa mo vaitafe-ulufale.
Fafā?
Faʻatasiga ma aliʻi lelei,
faʻalogo i le saʻo Dhamma,
manatunatuga talafeagai
ma
faʻataʻitaʻia e tusa ma le Dhamma.
Nei, bhikkhus, o mea ia e fa mo vaitafe-ulufale.
86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,
डिस्चोवेर्य् ओf आwअकेनेद् Oने wइथ् आwअरेनेस्स् ऊनिवेर्से (डाOआऊ)
ड्O ङ्OOड् PऊऋईFY ंईण्ड् सैद् आWआKEण्Eड् Oण्E Wईटः आWआऋEण्Eष्ष्
ठेसे, भिक्खुस्, अरे थे fओउर् fअच्तोर्स् fओर् स्त्रेअम्-एन्त्र्य्.
Wहिच्ह् fओउर्?
आस्सोचिअतिओन् wइथ् गोओद् मेन्,
हेअरिन्ग् थे चोर्रेच्त् ढम्म,
अप्प्रोप्रिअते रेfलेच्तिओन्
अन्द्
प्रच्तिचे इन् अच्चोर्दन्चे wइथ् थे ढम्म.
ठेसे, भिक्खुस्, अरे थे fओउर् fअच्तोर्स् fओर् स्त्रेअम्-एन्त्र्य्.
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
Discovery of Awakened One le Mothachadh Cruinne (DAOAU)
DO MIND PURIFY MIND thuirt AWAKENED AON LE FEUMALACHD
Is iad sin, bhikkhus, na ceithir factaran airson inntrigeadh sruthan.
Dè na ceithir?
Comann le fir mhath,
a ’cluinntinn an Dhamma ceart,
meòrachadh iomchaidh
agus
cleachdadh a rèir an Dhamma.
Is iad sin, bhikkhus, na ceithir factaran airson inntrigeadh sruthan.
88) Classical Serbian-Класични српски,
Откриће Пробуђеног са свемиром свести (ДАОАУ)
ДОБРО ПРОЧИСТИ УМ рекао ПРОБУДЕНИ СА СВЕСТОМ
То су, монахиње, четири фактора за улазак у ток.
Које четири?
Удружење са добрим мушкарцима,
чувши тачну Дхамму,
одговарајућа рефлексија
и
вежбајте у складу са Дхаммом.
То су, монахиње, четири фактора за улазак у ток.
89) Classical Sesotho-Seserbia ea boholo-holo,
Ho sibolloa ha Motho ea Tsositsoeng ka Bokahohle ba Tlhokomeliso (DAOAU)
ETSA MOLEMO O HLOEKISANG KELETSO o itse TSOSA E MONG KA TLHOKOMELISO
Tsena, bhikkhus, ke lintlha tse ‘ne tsa ho kenella ka molatsoana.
Tse ‘ne?
Ho kopana le banna ba lokileng,
ho utloa Dhamma e nepahetseng,
ponahatso e nepahetseng
le
itloaetsa ho latela Dhamma.
Tsena, bhikkhus, ke lintlha tse ‘ne tsa ho kenella ka molatsoana.
90) Classical Shona-Shona Shona,
Kuwanikwa kweAwakened One neAwareness Universe (DAOAU)
Ita Zvakanaka Kunatsa Pfungwa akati MUKA MUMWE NOKUZIVA
Izvi, bhikkhus, ndizvo zvinhu zvina zvekupinda murukova.
Ndeapi mana?
Kushamwaridzana nevarume vakanaka,
kunzwa iyo chaiyo Dhamma,
kuratidzwa kwakakodzera
uye
dzidzira zvinoenderana neDhamma.
Izvi, bhikkhus, ndizvo zvinhu zvina zvekuyerera-kupinda.
91) Classical Sindhi,
آگاهي ڪائنات سان ايجاد ٿيل هڪ جي دريافت (DAOAU)
ڇا سٺو سمجھو اهو چوڻ بيدار ٿي ويو هڪڙو خبردار
اهي ، ڀاشا ، وهڪري جي داخلا جا چار عنصر آهن.
ڪير چار؟
چ menن مڙسن سان اتحاد ،
صحيح Dhamma ٻڌي ،
مناسب موٽ
۽
Dhamma جي مطابق مشق.
اهي ، ڀاشا ، وهڪري جي داخلا جا چار عنصر آهن.
92) Classical Sinhala-සම්භාව්ය සිංහල,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said AWAKENED ONE WITH AWARENESS
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
92) Classical Sinhala-සම්භාව්ය සිංහල,
දැනුවත් කිරීමේ විශ්වය සමඟ පිබිදුණු තැනැත්තා සොයා ගැනීම (DAOAU)
හොඳ පිරිසිදු මනසක් ඇති බව පැවසුවේ අවදියෙන් එක් අයෙකු අවදි වූ බවයි
මේවා, භික්ෂූන්, ප්රවාහයට ඇතුළු වීමට සාධක හතරකි.
මොන හතර?
හොඳ මිනිසුන් සමඟ ඇසුරු කිරීම,
නිවැරදි ධර්මය ඇසීම,
සුදුසු පරාවර්තනය
හා
ධර්මයට අනුකූලව පුහුණු වන්න.
මේවා, භික්ෂූන්, ප්රවාහයට ඇතුළු වීමට සාධක හතරකි.
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close YouTube and go and study! I hope it gives you the motivation to
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study motivation video is for every student on the verge of giving up.
Put your headphones on, turn the volume up, watch this video, and then
close YouTube and go and study! I hope it gives you the motivation to
study harder - and never, ever give up.
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“I
don’t care what kind of school you’re at or what kind of family you
have or what kind of upbringing you had, just because the people around
you are average, doesn’t mean you have to be.”
don’t care what kind of school you’re at or what kind of family you
have or what kind of upbringing you had, just because the people around
you are average, doesn’t mean you have to be.”
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do not own the rights to this content. They have, in accordance with
fair use, been repurposed with the intent of educating and inspiring
others.
93) Classical Slovak-Klasický slovenský,
Objav prebudeného s vesmírom povedomia (DAOAU)
DO DOBRÉHO VYČISTENIA MYSLI povedali PREBUDENÉ JEDEN S POVEDOMÍM
Toto sú bhikkhus, to sú štyri faktory vstupu do toku.
Ktoré štyri?
Spoločnosť s dobrými mužmi,
počujem správnu Dhammu,
primeraná reflexia
a
prax v súlade s Dhammou.
Toto sú bhikkhus, to sú štyri faktory vstupu do toku.
94) Classical Slovenian-Klasična slovenska,
Odkritje prebujenega z vesoljem zavedanja (DAOAU)
DO DOBRO ČISTI UM je rekel PREBUJEN Z ZAVEDANJO
Ti, menihi, so štirje dejavniki za vstop v tok.
Kateri štirje?
Društvo z dobrimi moškimi,
slišim pravilno Dhammo,
ustrezen razmislek
in
vadite v skladu z Dhammo.
Ti, menihi, so štirje dejavniki za vstop v tok.
95) Classical Somali-Soomaali qowmiyadeed,
Soo helitaanka mid soo baraarugay oo leh Wacyigelin Caalamka (DAOAU)
SAMEE MAANKA WANAAGSAN EE NADIIF AH
Kuwani, bhikkhus, waa afarta arrimood ee gelitaanka durdurrada.
Waa kuwee afar?
Isbahaysiga ragga wanaagsan,
maqalka Dhamma saxda ah,
milicsiga ku habboon
iyo
ku dhaqmo si waafaqsan Dhamma.
Kuwani, bhikkhus, waa afarta arrimood ee gelitaanka durdurrada.
96) Classical Spanish-Español clásico,
Descubrimiento del Universo Despierto con Conciencia (DAOAU)
HACER BUENO PURIFICAR LA MENTE, dijo DESPIERTO CON CONCIENCIA
Estos, bhikkhus, son los cuatro factores para la entrada a la corriente.
Cuales cuatro?
Asociación con buenos hombres,
escuchando el Dhamma correcto,
reflexión apropiada
y
practica de acuerdo con el Dhamma.
Estos, bhikkhus, son los cuatro factores para la entrada a la corriente.
97) Classical Sundanese-Sunda Klasik,
Kapanggihna Anu Ngahudangkeun Hiji sareng Alam Semesta Kasadaran (DAOAU)
ULAH MIKIR PURIFY BAIK ceuk Hudang hiji sareng Kadeudeuh
Ieu, bhikkhus, mangrupikeun opat faktor pikeun asupna aliran.
Anu opat?
Asosiasi sareng lalaki anu saé,
ngadangukeun Dhamma anu leres,
réfléksi anu merenah
jeung
latihan saluyu sareng Dhamma.
Ieu, bhikkhus, mangrupikeun opat faktor pikeun asupna aliran.
98) Classical Swahili,Kiswahili cha Classical,
Ugunduzi wa Aliyeamka na Ulimwengu wa Uhamasishaji (DAOAU)
FANYA NIA NJEMA YA KUSAFISHA Alisema AMUA MTU KWA UFAHAMU
Hizi, bhikkhus, ndio sababu nne za kuingia-kwa mkondo.
Nne zipi?
Kushirikiana na wanaume wazuri,
kusikia Dhamma sahihi,
tafakari inayofaa
na
fanya mazoezi kulingana na Dhamma.
Hizi, bhikkhus, ndio sababu nne za kuingia kwa mkondo.
99) Classical Swedish-Klassisk svensk,
Discovery of Awakened One with Awareness Universe (DAOAU)
GÖR BRA RENA SIN sade VÄCKADE MED MEDVETENHET
Dessa, bhikkhus, är de fyra faktorerna för ströminträde.
Vilka fyra?
Förening med goda män,
hör rätt Dhamma,
lämplig reflektion
och
öva i enlighet med Dhamma.
Dessa, bhikkhus, är de fyra faktorerna för ströminträde.
100) Classical Tajik-тоҷикӣ классикӣ,
Кашфи як шахси бедоршуда бо олами огоҳӣ (DAOAU)
АҚЛИ ХУБ ПОК КУНЕД Гуфт касеро бо огоҳӣ бедор кард
Инҳо, bhikkhus, чор омили вуруд ба ҷараён ҳастанд.
Кадом чор?
Ассотсиатсия бо мардони хуб,
шунидани Dhamma дуруст,
инъикоси мувофиқ
ва
мувофики дама амал кунанд.
Инҳо, bhikkhus, чор омили вуруд ба ҷараён ҳастанд.
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
விழிப்புணர்வு பிரபஞ்சத்துடன் விழித்தெழுந்தவரின் கண்டுபிடிப்பு (DAOAU)
DO GOOD PURIFY MIND புத்தர் கூறினார்
இவை, பிக்குக்கள், ஸ்ட்ரீம்-நுழைவுக்கான நான்கு காரணிகள்.
எந்த நான்கு?
நல்ல மனிதர்களுடன் தொடர்பு,
சரியான தம்மத்தைக் கேட்டு,
பொருத்தமான பிரதிபலிப்பு
மற்றும்
தம்மத்திற்கு ஏற்ப பயிற்சி செய்யுங்கள்.
இவை, பிக்குக்கள், ஸ்ட்ரீம்-நுழைவுக்கான நான்கு காரணிகள்.
கடவுள் இருக்கிறாரா? யாரும் எதிர்பாராத புத்தரின் பதில் | DOES GOD REALLY EXIST OR NOT? BUDDHA ANSWERS
Eppo Varuvaro
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102) Classical Tatar,
Галәм белән аңлау уянган кешене табу (DAOAU)
Яхшы чисталык эшләгез Будда
Бу, биххус, агымга керү өчен дүрт фактор.
Кайсы дүрт?
Яхшы ирләр белән берләшү,
дөрес Дхамманы ишетү,
тиешле уйлану
һәм
Дхамма нигезендә практика.
Бу, биххус, агымга керү өчен дүрт фактор.
103) Classical Telugu- క్లాసికల్ తెలుగు,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
అవేర్నెస్ యూనివర్స్తో మేల్కొన్నవారి ఆవిష్కరణ (DAOAU)
DO GOOD PURIFY MIND అన్నారు బుద్ధుడు
ఇవి, భిక్షులు, స్ట్రీమ్-ఎంట్రీకి నాలుగు కారకాలు.
ఏ నాలుగు?
మంచి పురుషులతో అనుబంధం,
సరైన ధర్మం విన్న,
తగిన ప్రతిబింబం
మరియు
ధర్మానికి అనుగుణంగా సాధన చేయండి.
ఇవి, భిక్షులు, స్ట్రీమ్-ఎంట్రీకి నాలుగు కారకాలు.
గౌతమ్ బుద్ధా గురించి కొన్ని నియమాలు \\Lesser Known Facts Of Gautama Buddha
Tolly Wood Second Show
27.2K subscribers
Watch గౌతమ్ బుద్ధా గురించి కొన్ని నియమాలు \\Lesser Known Facts Of Gautama Buddha
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గౌతమ్ బుద్ధా గురించి కొన్ని నియమాలు \\Lesser Known Facts Of Gautama Buddha
104) Classical Thai-ภาษาไทยคลาสสิก,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
การค้นพบหนึ่งที่ตื่นขึ้นมาพร้อมกับ Awareness Universe (DAOAU)
ทำจิตใจให้บริสุทธิ์ดีพระพุทธเจ้าตรัสว่า
bhikkhus เหล่านี้เป็นปัจจัยสี่สำหรับการเข้าสตรีม
สี่ตัวไหน?
คบหากับคนดี
การฟังธรรมที่ถูกต้อง
การสะท้อนที่เหมาะสม
และ
ปฏิบัติตามพระธรรม.
bhikkhus เหล่านี้เป็นปัจจัยสี่สำหรับการเข้าสตรีม
การทำจิตให้บริสุทธิ์ - สื่อการเรียนการสอน สังคม ป.3
ครูโอ๋ สื่อการเรียนการสอน
450K subscribers
สื่อการเรียนการสอน สังคมศึกษา ศาสนา และวัฒนธรรม ป.3
วีดีโอนี้จะสอนเกี่ยวกับ
- การทำจิตให้บริสุทธิ์ มีความหมายอย่างไร
- เรามาดูกันว่า วิธีฝึกจิตให้สงบ ทำได้อย่างไร
- การฝึก เดิน ยืน นั่ง ให้มีสมาธิ ทำอย่างไร
บทเรียนอิเล็กทรอกนิกส์ วิชา วิทยาศาสตร์ ป.3 ชุดนี้
เป็นสื่อการเรียนการสอนที่นำมาจาก
โครงการแท็บเล็ตพีซีเพื่อการศึกษาไทย
(OTPC : One Tablet Per Child)
จัดทำโดยสำนักงานเทคโนโลยีเพื่อการเรียนการสอน
สำนักงานคณะกรรมการการศึกษาขั้นพื้นฐาน
โดยทาง www.otpchelp.com เป็นเพียงผู้เผยแพร่เท่านั้น
เนื่องจากสื่อการเรียนรู้อิเล็กทรอนิกส์ชุดนี้มีประโยชน์มาก
จึงอยากเป็นส่วนหนึ่งร่วมเผยแพร่ เพื่อให้เกิดประโยชน์สูงสุด
ในการเรียนการสอน สำหรับนักเรียน และผู้ปกครองที่สนใจ
================================
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ใช้เพื่อเสริมสร้างความรู้ให้กับเด็กนักเรียน ก่อน/หลังเรียน
หรือดูในช่วงเวลาว่าง เด็กๆ จะได้เสริมความรู้ สติปัญญา
เรียนรู้สิ่งใหม่ๆ และมีพัฒนาการ ที่ดีขึ้น
================================
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ศึกษาข้อมูลเพิ่มเติมได้ที่เว็บไซต์
การทำจิตให้บริสุทธิ์ - สื่อการเรียนการสอน สังคม ป.3
สื่อการเรียนการสอน สังคมศึกษา ศาสนา และวัฒนธรรม ป.3 วีดีโอนี้จะสอนเกี่ยวกับ - การทำจิตให้บริสุทธิ์ มีความหม….
105) Classical Turkish-Klasik Türk,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
Farkındalık Evreniyle (DAOAU) Uyanmış Birinin Keşfi
Zihnin İyiliğini Arındır Buda dedi
Bunlar, bhikkhus, akarsu girişi için dört faktördür.
Hangi dört?
İyi insanlarla ilişki,
doğru Damma’yı duymak,
uygun yansıma
ve
Damma’ya göre pratik yapın.
Bunlar, bhikkhus, akarsu girişi için dört faktördür.
MIRACLE MANTRA - NAM MYOHO RENGE KYO
Meditative Mind
3.39M subscribers
MIRACLE MANTRA - NAM MYOHO RENGE KYO
This
Mantra describes the essence of Buddhism - the conviction that we have
within us at each moment the ability to overcome any problem or
difficulty that we may encounter in life; a capacity to transform any
suffering.
Mantra describes the essence of Buddhism - the conviction that we have
within us at each moment the ability to overcome any problem or
difficulty that we may encounter in life; a capacity to transform any
suffering.
SUBSCRIBE and JOIN 350000+ Meditative Minds : http://www.youtube.com/subscription_c…
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MIRACLE MANTRA - NAM MYOHO RENGE KYO
MIRACLE
MANTRA - NAM MYOHO RENGE KYO This Mantra describes the essence of
Buddhism - the conviction that we have within us at each moment the
ability to over…
MANTRA - NAM MYOHO RENGE KYO This Mantra describes the essence of
Buddhism - the conviction that we have within us at each moment the
ability to over…
106) Classical Turkmen,
Habarly älem bilen oýanan adamyň tapylmagy (DAOAU)
GOWY PURIFI MIND ED DO .N Budda
Bular, bikhus, akymyň girmegi üçin dört faktor.
Haýsy dört?
Gowy erkekler bilen birleşmek,
dogry Dhamany eşidip,
degişli şöhlelendirme
we
Dhamma laýyklykda amal ediň.
Bular, bikhus, akymyň girmegi üçin dört faktor.
107) Classical Ukrainian-Класичний український,
Відкриття Пробудженого з Всесвітом обізнаності (DAOAU)
ДОБРО ОЧИЩАЙ РОЗУМ сказав Будда
Це, бхікху, чотири фактори для входження потоку.
Які чотири?
Асоціація з добрими чоловіками,
почувши правильну Дхамму,
відповідна рефлексія
і
практикувати відповідно до Дхамми.
Це, бхікху, чотири фактори для входження потоку.
108) Classical Urdu- کلاسیکی اردو
آگاہی کائنات (DAOAU) کے ساتھ بیدار والے کی دریافت
اچھا پرفی منڈ کرو بدھ نے کہا
یہ ، بھکھاس ، ندی میں داخل ہونے کے چار عوامل ہیں۔
کون سا چار؟
اچھے مردوں کے ساتھ رفاقت ،
صحیح دھما سن کر ،
مناسب عکاسی
اور
دھام کے مطابق عمل کریں۔
یہ ، بھکھاس ، ندی میں داخل ہونے کے چار عوامل ہیں۔
109) Classical Uyghur,
ئاڭلىق ئالەم بىلەن ئويغانغاننى بايقاش (DAOAU)
ياخشى نىيەتلىك ئىشلارنى قىلىڭ بۇددا
بۇلار ، بىخخۇس ئېقىنغا كىرىشتىكى تۆت ئامىل.
قايسى تۆت؟
ياخشى ئەرلەر بىلەن ئالاقە قىلىش ،
توغرا Dhamma نى ئاڭلاش ،
مۇۋاپىق ئەكىس ئەتتۈرۈش
ۋە
Dhamma بويىچە مەشىق قىلىڭ.
بۇلار ، بىخخۇس ئېقىنغا كىرىشتىكى تۆت ئامىل.
110) Classical Uzbek-Klassik o’z,
Uyg’otilgan odamni xabardorlik olami bilan kashf etish (DAOAU)
YAXSHI TIFOQ QILING Budda dedi
Bular, bxikxuslar, oqimga kirishning to’rtta omili.
Qaysi to’rttasi?
Yaxshi erkaklar bilan bog’lanish,
to’g'ri Dhammani eshitish,
tegishli aks ettirish
va
Dhammaga muvofiq mashq qiling.
Bular, bxikxuslar, oqimga kirishning to’rtta omili.
111) Classical Vietnamese-Tiếng Việ,
Discovery of Awakened One with Awareness Universe (DAOAU)
DO GOOD PURIFY MIND said Buddha
These, bhikkhus, are the four factors for stream-entry.
Which four?
Association with good men,
hearing the correct Dhamma,
appropriate reflection
and
practice in accordance with the Dhamma.
These, bhikkhus, are the four factors for stream-entry.
Khám phá về Người thức tỉnh với Vũ trụ nhận thức (DAOAU)
LÀM TỐT LÀNH TÂM đã nói Phật
Này các Tỳ kheo, là bốn yếu tố để nhập dòng.
Bốn cái nào?
Hiệp hội với những người đàn ông tốt,
nghe Pháp chính xác,
phản ánh thích hợp
và
thực hành phù hợp với Giáo pháp.
Này các Tỳ kheo, là bốn yếu tố để nhập dòng.
Người càng tĩnh tâm thì trí tuệ càng cao và tầm nhìn càng xa
Audio Phật Pháp
135K subscribers
Khi
một người không thể buông bỏ những chấp trước và tạp niệm của bản thân
thì sẽ thấp thỏm, không an định. Lúc ấy sẽ rất khó để đưa ra được phán
đoán và nhận định chính xác đối với những sự tình xảy ra xung quanh, do
đó họ cũng không thể lý trí và bình tĩnh để suy xét cho được.
một người không thể buông bỏ những chấp trước và tạp niệm của bản thân
thì sẽ thấp thỏm, không an định. Lúc ấy sẽ rất khó để đưa ra được phán
đoán và nhận định chính xác đối với những sự tình xảy ra xung quanh, do
đó họ cũng không thể lý trí và bình tĩnh để suy xét cho được.
Còn
khi một người trầm tĩnh, loại bỏ đi những tạp niệm, đi vào trạng thái
thanh tỉnh thì sẽ có một loại cảm giác kỳ diệu tràn đầy trong tư tưởng
và thân thể họ. Đây phải là lúc nội tâm thực sự tĩnh lặng thì mới có
được loại cảm giác ấy, tĩnh tâm mới có thể sản sinh trí tuệ. Suy nghĩ
của một người ở vào thời khắc tĩnh lặng nhất chính là sự kết tinh của
trí tuệ và tâm linh người ấy sau khi thăng hoa.
khi một người trầm tĩnh, loại bỏ đi những tạp niệm, đi vào trạng thái
thanh tỉnh thì sẽ có một loại cảm giác kỳ diệu tràn đầy trong tư tưởng
và thân thể họ. Đây phải là lúc nội tâm thực sự tĩnh lặng thì mới có
được loại cảm giác ấy, tĩnh tâm mới có thể sản sinh trí tuệ. Suy nghĩ
của một người ở vào thời khắc tĩnh lặng nhất chính là sự kết tinh của
trí tuệ và tâm linh người ấy sau khi thăng hoa.
Trong
cuộc sống, con người thường bị lạc vào những lợi ích hiện thực và
được-mất nên rất khó để xem nhẹ “thất tình lục dục” của bản thân. Vì
thế, họ cũng thường không khống chế được oán hận, vui buồn, không thể
đạt đến trạng thái tĩnh tâm.
cuộc sống, con người thường bị lạc vào những lợi ích hiện thực và
được-mất nên rất khó để xem nhẹ “thất tình lục dục” của bản thân. Vì
thế, họ cũng thường không khống chế được oán hận, vui buồn, không thể
đạt đến trạng thái tĩnh tâm.
Người
tu luyện sau khi hiểu rõ chân lý của vũ trụ, họ có thể xem nhẹ công
danh lợi lộc, cũng có thể khoan dung, nhường nhịn. Loại trí tuệ và phong
thái này tự nhiên sẽ ở tầng trên cao so với người bình thường, họ có
thể tương đối dễ dàng mà tiến nhập vào trạng thái tĩnh lặng.
tu luyện sau khi hiểu rõ chân lý của vũ trụ, họ có thể xem nhẹ công
danh lợi lộc, cũng có thể khoan dung, nhường nhịn. Loại trí tuệ và phong
thái này tự nhiên sẽ ở tầng trên cao so với người bình thường, họ có
thể tương đối dễ dàng mà tiến nhập vào trạng thái tĩnh lặng.
Trong
cõi hồng trần hỗn loạn đen tối, người nào có thể thông qua tu luyện tâm
linh của bản thân, đạt đến cảnh giới thanh tĩnh bình thản thì sẽ có
được loại trí huệ mà người bình thường không thể có được.
cõi hồng trần hỗn loạn đen tối, người nào có thể thông qua tu luyện tâm
linh của bản thân, đạt đến cảnh giới thanh tĩnh bình thản thì sẽ có
được loại trí huệ mà người bình thường không thể có được.
Cuộc
sống hiện đại ngày nay có vô vàn thứ đủ để hấp dẫn dục vọng của con
người, bởi vậy, một người không tu luyện thì thật khó có để giữ nội tâm
thanh tĩnh.
sống hiện đại ngày nay có vô vàn thứ đủ để hấp dẫn dục vọng của con
người, bởi vậy, một người không tu luyện thì thật khó có để giữ nội tâm
thanh tĩnh.
Phật
gia có câu: “Do giới nhi định, định năng sinh tuệ.” Ý nói, bởi vì có
thể giới cấm hết thảy dục vọng mà có thể định được, định được rồi mới có
thể sản sinh ra trí huệ.
gia có câu: “Do giới nhi định, định năng sinh tuệ.” Ý nói, bởi vì có
thể giới cấm hết thảy dục vọng mà có thể định được, định được rồi mới có
thể sản sinh ra trí huệ.
Đạo
gia cũng nói: “Thục năng trọc dĩ chỉ, tĩnh chi từ thanh; thục năng an
dĩ cửu, động chi từ sinh. Bảo thử đạo giả, bất dục doanh”. Ý nói, ai có
thể đang đục mà nhờ tĩnh lại dần dần trong ra. Ai có thể đang yên mà nhờ
động lại dần dần sinh động lên. Người nào giữ được đạo ấy thì không tự
mãn. Tĩnh khiến cho người tu đạo nhập tĩnh, mà thành kim đan đại đạo.
gia cũng nói: “Thục năng trọc dĩ chỉ, tĩnh chi từ thanh; thục năng an
dĩ cửu, động chi từ sinh. Bảo thử đạo giả, bất dục doanh”. Ý nói, ai có
thể đang đục mà nhờ tĩnh lại dần dần trong ra. Ai có thể đang yên mà nhờ
động lại dần dần sinh động lên. Người nào giữ được đạo ấy thì không tự
mãn. Tĩnh khiến cho người tu đạo nhập tĩnh, mà thành kim đan đại đạo.
Nho
gia cũng nói: “Tri chỉ nhi hậu hữu định, định nhi hậu năng tĩnh, tĩnh
nhi hậu năng lự, lự nhi hậu năng đắc.” Ý nói, biết đến cùng rồi mới định
được, định mới có thể tĩnh, tĩnh rồi mới có thể suy nghĩ tinh tường,
suy nghĩ tinh tường rồi mới có thể lĩnh ngộ được. “Tĩnh” khiến cho nhà
nho đạt được trí tuệ, hoàn thành được việc tu thân, tề gia, trị quốc,
bình thiên hạ.
gia cũng nói: “Tri chỉ nhi hậu hữu định, định nhi hậu năng tĩnh, tĩnh
nhi hậu năng lự, lự nhi hậu năng đắc.” Ý nói, biết đến cùng rồi mới định
được, định mới có thể tĩnh, tĩnh rồi mới có thể suy nghĩ tinh tường,
suy nghĩ tinh tường rồi mới có thể lĩnh ngộ được. “Tĩnh” khiến cho nhà
nho đạt được trí tuệ, hoàn thành được việc tu thân, tề gia, trị quốc,
bình thiên hạ.
“Tĩnh”
không phải chỉ là một loại tu dưỡng mà còn là một loại trí tuệ. Người
có thể tĩnh thì đứng trước một việc, gặp nguy mà không loạn, tự có thể
sản sinh ra vô số trí tuệ, hóa giải được khó khăn. Trái lại, người lo
âu, phấp phỏng thì không những không giải quyết được vấn đề mà còn làm
hỏng việc.
không phải chỉ là một loại tu dưỡng mà còn là một loại trí tuệ. Người
có thể tĩnh thì đứng trước một việc, gặp nguy mà không loạn, tự có thể
sản sinh ra vô số trí tuệ, hóa giải được khó khăn. Trái lại, người lo
âu, phấp phỏng thì không những không giải quyết được vấn đề mà còn làm
hỏng việc.
Những
phiền não của đời người suy cho cùng cũng là đến từ dục vọng, sự tham
lam, bị đủ mọi loại hấp dẫn làm mê hoặc. Hầu như người trẻ tuổi thường
bị ảnh hưởng bởi bạo lực, áp lực… khiến trong lòng luôn bất an. Thậm chí
có người còn cho rằng, nói mấy lời tranh cãi, dùng mấy đường võ thuật
thì đã có thể tự xưng mình là nam tử hảo hán. Nhưng bậc trí huệ đều cho
rằng, gặp chuyện mà rút gươm thì đây là cái dũng của kẻ thất phu, không
phải đại dũng. Từ xưa đến nay, các bậc thánh hiền đều là những người đại
khí, càng là gặp chuyện “kinh thiên động địa” thì càng có thể “tĩnh tâm
như nước”, bình tĩnh mà ứng phó mới giải quyết được việc.
phiền não của đời người suy cho cùng cũng là đến từ dục vọng, sự tham
lam, bị đủ mọi loại hấp dẫn làm mê hoặc. Hầu như người trẻ tuổi thường
bị ảnh hưởng bởi bạo lực, áp lực… khiến trong lòng luôn bất an. Thậm chí
có người còn cho rằng, nói mấy lời tranh cãi, dùng mấy đường võ thuật
thì đã có thể tự xưng mình là nam tử hảo hán. Nhưng bậc trí huệ đều cho
rằng, gặp chuyện mà rút gươm thì đây là cái dũng của kẻ thất phu, không
phải đại dũng. Từ xưa đến nay, các bậc thánh hiền đều là những người đại
khí, càng là gặp chuyện “kinh thiên động địa” thì càng có thể “tĩnh tâm
như nước”, bình tĩnh mà ứng phó mới giải quyết được việc.
Trong
thế giới hỗn loạn, tâm linh thanh tĩnh giống như núi cao bất động, sừng
sững mà bình thản. Tâm linh ngạo mạn chỉ giống như cỏ dại trong nước,
nước chảy bèo trôi. Người nào có “tâm tĩnh thần định” thì cho dù thân
thể ở trong hoàn cảnh hỗn loạn thì tâm linh của họ cũng đã ở cảnh giới
cao rồi!
thế giới hỗn loạn, tâm linh thanh tĩnh giống như núi cao bất động, sừng
sững mà bình thản. Tâm linh ngạo mạn chỉ giống như cỏ dại trong nước,
nước chảy bèo trôi. Người nào có “tâm tĩnh thần định” thì cho dù thân
thể ở trong hoàn cảnh hỗn loạn thì tâm linh của họ cũng đã ở cảnh giới
cao rồi!
Hãy LIKE và ĐĂNG KÝ để theo dõi các video pháp âm mới nhất từ AUDIO PHẬT PHÁP.
112) Classical Welsh-Cymraeg Clasurol,
Darganfod Un Deffroad gyda Bydysawd Ymwybyddiaeth (DAOAU)
PEIDIWCH Â BIND PURIFY DA Bwdha
Y rhain, bhikkhus, yw’r pedwar ffactor ar gyfer mynediad nant.
Pa bedwar?
Cymdeithas â dynion da,
clywed y Dhamma cywir,
myfyrio priodol
a
ymarfer yn unol â’r Dhamma.
Y rhain, bhikkhus, yw’r pedwar ffactor ar gyfer mynediad nant.
113) Classical Xhosa-IsiXhosa zesiXhosa,
Ukufunyanwa koMntu oVusiweyo ngeNdawo yoLwazi
YENZA IZINTO EZILUNGILEYO ZOKULUNGISA wathi Buddha
Ezi, bhikkhus, zizinto ezine zokungena komjelo.
Zeziphi ezine?
Ukudibana namadoda alungileyo,
ukuva iDhamma echanekileyo,
Ukucinga okufanelekileyo
kwaye
ukuziqhelanisa ngokungqinelana neDhamma.
Ezi, bhikkhus, zizinto ezine zokungena komjelo.
114) Classical Yiddish- קלאסישע ייִדיש
ופדעקונג פון אַוואַקענעד איינער מיט וויסיקייַט וניווערסע (DAOAU)
צי גוט פּוריפיעד מיינונג האט געזאגט בודאַ
די, Bhikkhus, זענען די פיר סיבות פֿאַר טייַך פּאָזיציע.
וואָס פיר?
פאַרבאַנד מיט גוטע מענטשן,
הערן די ריכטיק דהאַממאַ,
צונעמען אָפּשפּיגלונג
און
פיר אין לויט מיט די דהאַממאַ.
די, Bhikkhus, זענען די פיר סיבות פֿאַר טייַך פּאָזיציע.
115) Classical Yoruba-Yoruba Yoruba,
Awari ti Ẹni Kan pẹlu Agbaye Imọye (DAOAU)
ṢE ỌMỌ RERE RERE sọ Buddha
Iwọnyi, bhikkhus, ni awọn ifosiwewe mẹrin fun titẹwọle ṣiṣan.
Ewo ni?
Ibasepo pẹlu awọn ọkunrin to dara,
gbọ Dhamma ti o tọ,
yẹ otito
ati
adaṣe ni ibamu pẹlu Dhamma.
Iwọnyi, bhikkhus, ni awọn ifosiwewe mẹrin fun titẹwọle ṣiṣan.
116) Classical Zulu-I-Classical Zulu,
Ukutholwa Komuntu Ovukile Ngomhlaba Wokuqwashisa (i-DAOAU)
YENZA INGQONDO KAHLE ilungise uBuddha
Lezi, i-bhikkhus, yizici ezine zokungena komchachazo.
Yimaphi amane?
Ukuzihlanganisa namadoda alungile,
ukuzwa iDhamma efanele,
ukucabanga okufanelekile
futhi
zijwayeze ngokuhambisana neDhamma.
Lezi, i-bhikkhus, yizici ezine zokungena komchachazo.
No
Government other than the Government of Maharashtra was the first &
pioneer to buy & own a residential property outside India located
at Prime place of New York at a cost of ₹ 36 Crores in honour of no
other than a Dalit Leader & a Nationalist Champions of Modern India
Bharath Rathna Dr. BR Ambedkar. This house was none other than the house
Dr Ambedkar rented where he lived & studied to obtain his PhD in
Economics. What great honour indeed
Government other than the Government of Maharashtra was the first &
pioneer to buy & own a residential property outside India located
at Prime place of New York at a cost of ₹ 36 Crores in honour of no
other than a Dalit Leader & a Nationalist Champions of Modern India
Bharath Rathna Dr. BR Ambedkar. This house was none other than the house
Dr Ambedkar rented where he lived & studied to obtain his PhD in
Economics. What great honour indeed
youtube.com
Maharashtra Government buys BR Ambedkar’s London home for Rs. 35 crore
How Babasaheb rejected and criticised the Vedas
In 1936, Ambedkar wrote, “The Hindu religion, as contained in the Vedas and the Smritis, is nothing but a mass of sacrificial.”
Synopsis
First
eight of the 22 vows that Ambedkar administered to his followers on the
day he embraced Buddhism involved an open repudiation of the Vedic
religion.
eight of the 22 vows that Ambedkar administered to his followers on the
day he embraced Buddhism involved an open repudiation of the Vedic
religion.
By Vaibhav Purandare, TNNLast Updated: Jan 24, 2017, 11:34 AM IST3
MUMBAI:
Contrary to RSS official Krishna Gopal’s claim that Dr Babasaheb
Ambedkar had immense faith in the Vedic religion, the framer of India’s
Constitution not only never believed in the Vedas or Vedic faith but
severely criticised it several times, once going to the extent of
writing, in his canonical work ‘Annihiliation of Caste’, that “you have
got to apply the dynamite to the Vedas and the shastras, which deny any
part to reason; to the Vedas and shastras, which deny any part to
morality .“
Contrary to RSS official Krishna Gopal’s claim that Dr Babasaheb
Ambedkar had immense faith in the Vedic religion, the framer of India’s
Constitution not only never believed in the Vedas or Vedic faith but
severely criticised it several times, once going to the extent of
writing, in his canonical work ‘Annihiliation of Caste’, that “you have
got to apply the dynamite to the Vedas and the shastras, which deny any
part to reason; to the Vedas and shastras, which deny any part to
morality .“
The
first eight of the 22 vows that Ambedkar administered to his followers
on the day he embraced Buddhism in Nagpur on October 14, 1956, were also
an open repudiation of the Vedic religion, said scholar Hari Narke, who
edited volumes 17 to 22 of Ambedkar’s writings and speeches, published
by the Maharashtra government.
first eight of the 22 vows that Ambedkar administered to his followers
on the day he embraced Buddhism in Nagpur on October 14, 1956, were also
an open repudiation of the Vedic religion, said scholar Hari Narke, who
edited volumes 17 to 22 of Ambedkar’s writings and speeches, published
by the Maharashtra government.
In
1936, Ambedkar wrote, “The Hindu religion, as contained in the Vedas
and the Smritis, is nothing but a mass of sacrificial, social, political
and sanitary rules and regulations, all mixed up. What is called
religion by the Hindus is nothing but a multitude of commands and
prohibitions.“
1936, Ambedkar wrote, “The Hindu religion, as contained in the Vedas
and the Smritis, is nothing but a mass of sacrificial, social, political
and sanitary rules and regulations, all mixed up. What is called
religion by the Hindus is nothing but a multitude of commands and
prohibitions.“
Offering
a radical solution to the problem of too many scriptures in Hinduism,
he said the “Vedas, Shastras and Puranas, which are treated as sacred
and authoritative, must by law cease to be so and the preaching of any
doctrine, religious or social contained in these books should be
penalised.“ Describing the great work of the Buddha, Ambedkar stated
that the founder of Buddhism had “repudiated the authority of the
Vedas“.When Buddha condemned “karma kanda“ (rituals) and Yagnas,
Ambedkar stated, the “counter-revolutionaries“ opposed him saying these
things “were ordained by the Vedas, the Vedas were infallible.“
a radical solution to the problem of too many scriptures in Hinduism,
he said the “Vedas, Shastras and Puranas, which are treated as sacred
and authoritative, must by law cease to be so and the preaching of any
doctrine, religious or social contained in these books should be
penalised.“ Describing the great work of the Buddha, Ambedkar stated
that the founder of Buddhism had “repudiated the authority of the
Vedas“.When Buddha condemned “karma kanda“ (rituals) and Yagnas,
Ambedkar stated, the “counter-revolutionaries“ opposed him saying these
things “were ordained by the Vedas, the Vedas were infallible.“
But,
he wrote, “People who had accepted the gospel of social equality and
who were remaking society on the basis of each one according to his
merits–how could they accept the Chaturvarnya theory of gradation and
separation of man based on birth simply because the Vedas say so?“ In at
least four of his works in addition to the controversial `Riddles in
Hinduism -Caste in India’ (1916), ‘Annihilation of Caste’ (1936), `Who
were the Shudras’ (1946) and `The Untouchables’ (1948) -Ambedkar offered
a strong indictment of the earliest known Hindu texts.
he wrote, “People who had accepted the gospel of social equality and
who were remaking society on the basis of each one according to his
merits–how could they accept the Chaturvarnya theory of gradation and
separation of man based on birth simply because the Vedas say so?“ In at
least four of his works in addition to the controversial `Riddles in
Hinduism -Caste in India’ (1916), ‘Annihilation of Caste’ (1936), `Who
were the Shudras’ (1946) and `The Untouchables’ (1948) -Ambedkar offered
a strong indictment of the earliest known Hindu texts.
First eight of the 22 vows that Ambedkar administered to his follow
Rules of Modern Manusmriti That Apply Only to SC/STs on Social Media.
Recently,
the Facebook account of Raya Sarkar, who started compiling the list of
sexual harassers (mostly from so-called upper castes) in academics, was
blocked and some people who had shared her post were also banned from
posting on Facebook. It was not the solo case and there is a rising
trend that dissent voices are being silenced by various social media
platforms, maybe under the pressure from the governments.
the Facebook account of Raya Sarkar, who started compiling the list of
sexual harassers (mostly from so-called upper castes) in academics, was
blocked and some people who had shared her post were also banned from
posting on Facebook. It was not the solo case and there is a rising
trend that dissent voices are being silenced by various social media
platforms, maybe under the pressure from the governments.
You
might have read the rules of Manusmriti those were applied (still
applies) to so-called lower castes and women in general before the
Constitution of India came into practice. No matter, one can still see
rules of Manusmriti being implemented by successive Indian governments
but with the rise of social media websites starting with Orkut to
Facebook to Twitter gave some hopes to so-called lower castes in India
that their voice will be heard. But their dreams of using social media
as a tool to raise the issues of caste discrimination and injustice were
short lived.
might have read the rules of Manusmriti those were applied (still
applies) to so-called lower castes and women in general before the
Constitution of India came into practice. No matter, one can still see
rules of Manusmriti being implemented by successive Indian governments
but with the rise of social media websites starting with Orkut to
Facebook to Twitter gave some hopes to so-called lower castes in India
that their voice will be heard. But their dreams of using social media
as a tool to raise the issues of caste discrimination and injustice were
short lived.
The
reason for their short-lived dreams are many but mainly linked with the
Brahminical mindset of managers sitting at these social media websites
in Indian offices. No matter how hard so-called lower castes in India
are trying to come out and speak for themselves, they are silenced
either by government forces or by Brahminical lords sitting at these
social media websites.
reason for their short-lived dreams are many but mainly linked with the
Brahminical mindset of managers sitting at these social media websites
in Indian offices. No matter how hard so-called lower castes in India
are trying to come out and speak for themselves, they are silenced
either by government forces or by Brahminical lords sitting at these
social media websites.
A
few months ago, National Dastak, one of the major website raising the
voice of downtrodden was banned from posting on Facebook for the unknown
reason. Facebook account of Bahujan writer Dilip Mandal was disabled
without any reason. There is not even a single day when some of my
friends’ posts are not deleted or they are not banned from posting stuff
on these social media sites, leaves many of us to wonder whether
Facebook and other social media are run according to the rules of RSS?
few months ago, National Dastak, one of the major website raising the
voice of downtrodden was banned from posting on Facebook for the unknown
reason. Facebook account of Bahujan writer Dilip Mandal was disabled
without any reason. There is not even a single day when some of my
friends’ posts are not deleted or they are not banned from posting stuff
on these social media sites, leaves many of us to wonder whether
Facebook and other social media are run according to the rules of RSS?
On
the other hand hateful and propaganda of Brahminical organizations is
not barred and is allowed to generate hatred among communities. Even the
so-called mainstream media (we called it Manu-stream media) doesn’t
hesitate from spreading hatred among different communities in India. One
can check out the hashtags TimesNow (better should be named TimesCow)
and Republic promote every day on social media to understand the hateful
propaganda. Below I list a few of the laws of modern Manusmriti.
the other hand hateful and propaganda of Brahminical organizations is
not barred and is allowed to generate hatred among communities. Even the
so-called mainstream media (we called it Manu-stream media) doesn’t
hesitate from spreading hatred among different communities in India. One
can check out the hashtags TimesNow (better should be named TimesCow)
and Republic promote every day on social media to understand the hateful
propaganda. Below I list a few of the laws of modern Manusmriti.
Rules of Modern Manusmriti That Apply Only to SC/STs on Social Media.
Any post against caste discrimination, Hindu Caste system and for equality would be deleted.
Dalits raising voice for equality and against discrimination would be banned and their posts will be deleted.
Brahmins are free to post anything and defame Dalit-Bahujan heroes/ideals, no one will question them.
Dalits
no matter how many times complaint to Facebook or other social media
about the abuse or demeaning content against them, those complaints
won’t be listened.
no matter how many times complaint to Facebook or other social media
about the abuse or demeaning content against them, those complaints
won’t be listened.
Brahmins’ troll army would be rewarded for abusing Dalit-Bahujans or anyone speaking against the Brahminical hegemony.
Prime Minister of the country would follow all those who abuse others for raising their voice against the policies of the state.
Different
caste groups on social media seem like living in caste ghettos should
not interact with each other and fire from their own bunkers.
caste groups on social media seem like living in caste ghettos should
not interact with each other and fire from their own bunkers.
I
personally have been blocked and my posts been removed from Orkut,
Facebook, Reddit, Google+ etc. I don’t know whether I should feel proud
of all these achievements (!) or be angry. Caste discrimination and
practices of discrimination run in the veins of so-called upper castes
and there is no space where caste doesn’t play its part.
personally have been blocked and my posts been removed from Orkut,
Facebook, Reddit, Google+ etc. I don’t know whether I should feel proud
of all these achievements (!) or be angry. Caste discrimination and
practices of discrimination run in the veins of so-called upper castes
and there is no space where caste doesn’t play its part.
Let
me know in the comments section if you have faced similar treatment and
if there are other points that you would like to add to the list and I
will update the list.
me know in the comments section if you have faced similar treatment and
if there are other points that you would like to add to the list and I
will update the list.
Ambedkar burned Manusmriti as a symbol of rejection of the religious basis of untouchability
Manusmriti Dahan Divas 25 December 1927
on
December 25, 1927, Babasaheb Ambedkar burned Manusmriti as a symbol of
rejection of the religious basis of untouchability. The event was
arranged during the Mahad Satyagraha. Mahad Satyagraha was a fight to
assert the “Untouchables” right to access public water, and to embrace
humanity and dignity. For Babasaheb — a staunch advocate of women’s
rights and emancipation — it was a political action to burn Manusmriti
publicly as he believed that the book entailed the rules preaching
inhumane treatment not only towards women but also “Untouchables”, in
private as well as public sphere.
December 25, 1927, Babasaheb Ambedkar burned Manusmriti as a symbol of
rejection of the religious basis of untouchability. The event was
arranged during the Mahad Satyagraha. Mahad Satyagraha was a fight to
assert the “Untouchables” right to access public water, and to embrace
humanity and dignity. For Babasaheb — a staunch advocate of women’s
rights and emancipation — it was a political action to burn Manusmriti
publicly as he believed that the book entailed the rules preaching
inhumane treatment not only towards women but also “Untouchables”, in
private as well as public sphere.
The
Manusmriti Dahan Din is celebrated today too, after close to 90 years
of its burning. But my question is, who has been celebrating this day
all along? Why should we still celebrate it?
Manusmriti Dahan Din is celebrated today too, after close to 90 years
of its burning. But my question is, who has been celebrating this day
all along? Why should we still celebrate it?
Babasaheb
had addressed the masses before the event saying, “Let’s destroy the
authority of ancient Hindu scriptures that are borne in inequality.
Religion and slavery are not compatible.” After his speech, his
associate Bapusaheb Sahastrabuddhe said, “Even though I am born as a
Brahmin, I condemn the doctrines of Manusmriti. It is a symbol not of
religion but of inequality, cruelty and injustice. I move a resolution
that the Manusmriti which has been the cause of sufferings for
generations, should be publicly burned.” (From the film, ‘Dr Babasaheb
Ambedkar: The Untold Truth’). At 9 pm that night, the book was burned at
the hands of Bapusaheb Sahastrabuddhe and six Dalit sadhus.
had addressed the masses before the event saying, “Let’s destroy the
authority of ancient Hindu scriptures that are borne in inequality.
Religion and slavery are not compatible.” After his speech, his
associate Bapusaheb Sahastrabuddhe said, “Even though I am born as a
Brahmin, I condemn the doctrines of Manusmriti. It is a symbol not of
religion but of inequality, cruelty and injustice. I move a resolution
that the Manusmriti which has been the cause of sufferings for
generations, should be publicly burned.” (From the film, ‘Dr Babasaheb
Ambedkar: The Untold Truth’). At 9 pm that night, the book was burned at
the hands of Bapusaheb Sahastrabuddhe and six Dalit sadhus.
The three banners on the poles erected on the corners of a pit (dug for burning the Manusmriti), read:
1.”Manusmriti chi Dahan Bhumi” (Crematorium for Manusmriti),
2. Destroy Untouchability, and
3. Bury the Brahmanism.
Following are some of the things that Manusmriti prescribes:
Since
a woman is not capable of living independently, she is to be kept under
the custody of her father as a child, under her husband as a woman
(wife) and under her son as a widow.
a woman is not capable of living independently, she is to be kept under
the custody of her father as a child, under her husband as a woman
(wife) and under her son as a widow.
It
is the duty of all husbands to exert total control over their wives.
Even physically weak husbands must strive to control their wives.
is the duty of all husbands to exert total control over their wives.
Even physically weak husbands must strive to control their wives.
While
performing namkarm and jatkarm, Vedic mantras are not to be recited by
women, because women lack strength and knowledge of vedic texts. Women
are impure and represent falsehood.
performing namkarm and jatkarm, Vedic mantras are not to be recited by
women, because women lack strength and knowledge of vedic texts. Women
are impure and represent falsehood.
Consuming
liquor, association with wicked persons, separation from her husband,
rambling around, sleeping for unreasonable hours and dwelling are six
demerits of women.
liquor, association with wicked persons, separation from her husband,
rambling around, sleeping for unreasonable hours and dwelling are six
demerits of women.
In
case a woman, proud of the greatness of her excellence or her relatives,
violates her duty towards her husband, the King shall arrange to have
her thrown before dogs at a public place.
case a woman, proud of the greatness of her excellence or her relatives,
violates her duty towards her husband, the King shall arrange to have
her thrown before dogs at a public place.
Brahman men can marry Brahman, Kshatriya, Vaishya and even Shudra women but Shudra men can marry only Shudra women.
In
case a woman enjoys sex with a man from a higher caste, the act is not
punishable. But on the contrary, if a woman enjoys sex with a lower
caste man, she is to be punished and kept in isolation.
case a woman enjoys sex with a man from a higher caste, the act is not
punishable. But on the contrary, if a woman enjoys sex with a lower
caste man, she is to be punished and kept in isolation.
In
case a man from a lower caste enjoys sex with a woman from a higher
caste, the person in question is to be awarded the death sentence. And
if a person satisfies his carnal desire with women of his own caste, he
should be asked to pay compensation to the woman’s faith.
case a man from a lower caste enjoys sex with a woman from a higher
caste, the person in question is to be awarded the death sentence. And
if a person satisfies his carnal desire with women of his own caste, he
should be asked to pay compensation to the woman’s faith.
Men
may be lacking in virtue, be sexual perverts, immoral and devoid of any
good qualities and yet women must constantly worship and serve their
husbands.
may be lacking in virtue, be sexual perverts, immoral and devoid of any
good qualities and yet women must constantly worship and serve their
husbands.
No wonder Manusmriti Dahan Din is also celebrated as Stree Mukti Din.
The
level of cruel injustice directed towards the Untouchables in the laws
of Manusmriti can be seen in the Peshwa rule in Maharashtra which had
implemented most of the laws from Manusmriti. The untouchables had to
carry a broom stick attached to their backs so that when they enter the
city, their footprints would not pollute the path. They were forced to
put a pot around their neck to carry their spit in the pot. They were
not allowed to hold any arms, and education was completely barred.
Untouchables were killed if they did not follow these restrictions.
level of cruel injustice directed towards the Untouchables in the laws
of Manusmriti can be seen in the Peshwa rule in Maharashtra which had
implemented most of the laws from Manusmriti. The untouchables had to
carry a broom stick attached to their backs so that when they enter the
city, their footprints would not pollute the path. They were forced to
put a pot around their neck to carry their spit in the pot. They were
not allowed to hold any arms, and education was completely barred.
Untouchables were killed if they did not follow these restrictions.
Manusmriti restricts women from enjoying many rights such as education, independence
However,
Manusmriti was unjust towards “Untouchables” as well as women across
castes. The evil practices like Sati and child marriage are the best
examples of this. Babasaheb acknowledged that Manusmriti restricts women
from enjoying many rights such as education, independence, inheritance
of wealth, etc. The book defines a woman merely as a sex object who is
always dependent on and is protected by her male counterpart from
childhood to old age. Manusmriti also gave rights to the upper caste men
to not only own but also sexually exploit the Shudra women.
Manusmriti was unjust towards “Untouchables” as well as women across
castes. The evil practices like Sati and child marriage are the best
examples of this. Babasaheb acknowledged that Manusmriti restricts women
from enjoying many rights such as education, independence, inheritance
of wealth, etc. The book defines a woman merely as a sex object who is
always dependent on and is protected by her male counterpart from
childhood to old age. Manusmriti also gave rights to the upper caste men
to not only own but also sexually exploit the Shudra women.
However,
Ambedkar’s action was criticised by many people. Some even asked, “What
is achieved by burning the Manusmriti?” Babasaheb answered, “What did
Gandhi achieve by burning foreign clothes? This was the form of
registering the protest, so was ours against Manusmriti.” For those who
said “It is an outdated booklet“, his answer was, “Why then to give
importance to it? How does it matter to you if somebody burns it?” He
further declared that if unfortunately, this burning of Manusmriti does
not result in destruction of ‘Brahmanya’, we will have to either burn
the ‘Brahmanya-grast’ people (that is, people affected by Brahminism) or
renounce Hinduism.”
Ambedkar’s action was criticised by many people. Some even asked, “What
is achieved by burning the Manusmriti?” Babasaheb answered, “What did
Gandhi achieve by burning foreign clothes? This was the form of
registering the protest, so was ours against Manusmriti.” For those who
said “It is an outdated booklet“, his answer was, “Why then to give
importance to it? How does it matter to you if somebody burns it?” He
further declared that if unfortunately, this burning of Manusmriti does
not result in destruction of ‘Brahmanya’, we will have to either burn
the ‘Brahmanya-grast’ people (that is, people affected by Brahminism) or
renounce Hinduism.”
It
is significant today to look at the specific occasion Babasaheb chose
to burn the Manusmriti. From the beginning, like Jotiba Phule, Babasaheb
had hoped that since in the eyes of Manu, women and untouchables were
equally ridiculed, emancipation of women would lead to emancipation of
“lower” castes too.
is significant today to look at the specific occasion Babasaheb chose
to burn the Manusmriti. From the beginning, like Jotiba Phule, Babasaheb
had hoped that since in the eyes of Manu, women and untouchables were
equally ridiculed, emancipation of women would lead to emancipation of
“lower” castes too.
Unfortunately,
things haven’t changed! While in the past we saw opposition to the
Hindu Code Bill — proposed by Babasaheb to give women their rights — by
dominant and “upper” caste women themselves, today we see their silence
on the issues of “lower” caste women. We witnessed their apathy towards
Khairlanji massacre. They were also not as vocal to fight for justice to
Delta as they have been by coming on roads for ‘Nirbhaya’ or the
Kopardi case.
things haven’t changed! While in the past we saw opposition to the
Hindu Code Bill — proposed by Babasaheb to give women their rights — by
dominant and “upper” caste women themselves, today we see their silence
on the issues of “lower” caste women. We witnessed their apathy towards
Khairlanji massacre. They were also not as vocal to fight for justice to
Delta as they have been by coming on roads for ‘Nirbhaya’ or the
Kopardi case.
Today,
what is more surprising is that the rituals like Vat Puja or Karva
Chauth have become more festive than before and are celebrated by young
women too. Why is it so? Why do we see the ‘scientific’ justifications
for celebrating Vat Puja, observing fasts or the ‘logic’ behind putting
kumkum on forehead? I feel, more than earlier, Manu today has
strengthened his roots in more rigid ways with the help of ‘modern
science’ and ‘market’.
what is more surprising is that the rituals like Vat Puja or Karva
Chauth have become more festive than before and are celebrated by young
women too. Why is it so? Why do we see the ‘scientific’ justifications
for celebrating Vat Puja, observing fasts or the ‘logic’ behind putting
kumkum on forehead? I feel, more than earlier, Manu today has
strengthened his roots in more rigid ways with the help of ‘modern
science’ and ‘market’.
We
have allowed Manu to enter our popular culture, TV shows and serials.
We see around us the modern Manus in the form of Jyotishis sitting in
their ‘shops’ selling unasked-for advice, who are invited on TV shows,
and let to interfere in our lives. We have allowed the Manu to enter in
our routine lives so much so that we cannot even recognise him now.
have allowed Manu to enter our popular culture, TV shows and serials.
We see around us the modern Manus in the form of Jyotishis sitting in
their ‘shops’ selling unasked-for advice, who are invited on TV shows,
and let to interfere in our lives. We have allowed the Manu to enter in
our routine lives so much so that we cannot even recognise him now.
I
think, today, there is a need to celebrate Manusmriti Dahan Din more
than ever to invoke the subordination and humiliation of women as well
as “lower” caste people. Manu is not just in Manusmriti, he is also in
our minds. When are we going to burn the book in there?
think, today, there is a need to celebrate Manusmriti Dahan Din more
than ever to invoke the subordination and humiliation of women as well
as “lower” caste people. Manu is not just in Manusmriti, he is also in
our minds. When are we going to burn the book in there?
ambedkaritetoday.com
Ambedkar burned Manusmriti as a symbol of rejection of the religious basis of untouchability
What for the Murderer of democratic institutions and master of diluting institutions (Modi) mastan the snake charmer urge the voters to participate when the elections are conducted with fraud EVMs/VVPATs ? Like the snake charmer bluffing the audiance that he will let the snake and the mangoose fight but without doing so after collection of money he will just pack off with out the said fight. With the fraud EVMs/VVPPATs used in the election he will gobble the master Key and pack off. Only to implement the Rowdy Swayam Sevaks (RSS) chitpavan brahmin’s manusmriti agenda against our Marvelous Modern Constitution. If Ballot papers are used they will just get 0.1% votes.
खुशबू से भरे 23 फूलों के पौधे, 23 Best fragrant flower plants in India
Garden Gyan
48.7K subscribers
This video is about top 23 fragrant flower plants in India. खुशबू से भरे 23 फूलों के पौधे, 20 Best fragrant flower plants in India. Best fragrant/ scented/ aromatic flowering plants.
खुशबू से भरे 23 फूलों के पौधे, 23 Best fragrant flower plants in India
This
video is about top 23 fragrant flower plants in India. खुशबू से भरे 23
फूलों के पौधे, 20 Best fragrant flower plants in India. Best fragrant/
scented/ a…
video is about top 23 fragrant flower plants in India. खुशबू से भरे 23
फूलों के पौधे, 20 Best fragrant flower plants in India. Best fragrant/
scented/ a…
https://www.gardeningknowhow.com/ornamental/flowers/jasmine/growing-jasmine-plants.htm
Growing Jasmine Plant: Information For Growing And Care Of A Jasmine Vine Jasmine By: Bonnie L. Grant, Certified Urban Agriculturist Printer Friendly Version Image by slang78 The jasmine plant is a source of exotic fragrance in warmer climates. It is an important scent noted in perfumes, and also has herbal properties. The plants may be vines or bushes and some are evergreen. Most jasmine plants are found in tropical to sub-tropical climates, although a few may thrive in temperate zones. Protection from cold temperatures is one of the most important aspects of jasmine plant care. Growing jasmine vines can create a perfumed shield over arbors, trellises and fences. The bush types are excellent landscape specimens with starry pink, white, ivory or even yellow scented blooms. Jasmine Plants Jasmine plant care may require a bit of effort, but the results are well worth the work. Not all jasmine plants are fragrant, but the most common and hardy do produce a sweet, carrying fragrance. Common jasmine is a vine and has larger glossy green leaves than Royal jasmine. Both can survive in temperate climates if they are planted in a sheltered area. Arabian jasmine is a small bush with evergreen leaves. There are many other varieties of jasmine plant, of which are best suited for sub-tropical climates. Learning how to grow jasmine will add a striking visual and olfactory touch to the garden. How to Grow Jasmine Choose a warm, sheltered location when growing jasmine. The vining varieties require a support structure as some can get 15 feet tall. All jasmine plants prefer sun to light shade sites with well-draining and moderately fertile soil. Install the plant in the ground at the same level it was growing in the nursery pot. Most jasmine plants are grafted onto the common jasmine rootstock because of its superior hardiness. Care of a Jasmine Vine Jasmine plant care is not difficult but does require vigilance. The vines need to be trained early when they are young. You may use plant ties or just weave them through trellis sections. Fertilize the plant in spring just before new growth appears. Pinch off the tips of the vines in the second year to promote branching which will fill the trellis with bushy growth. The vining jasmine plant is prone to spider mites, which can be combated with horticultural oil or neem oil. Indoor Jasmine Care Dwarf varieties of jasmine make excellent houseplants. They require even moisture and a sunny location in the home. Vines can also be brought into the home and the height is easy to manage with pruning or pinching in the dormant season. Potted plants do not have access to extra nutrients, so they need fertilizing twice annually. Watch carefully for pests and water from the bottom to prevent spotting on the glossy leaves. Your jasmine plant will flower in late spring into summer. Repot it before bloom time in early spring as needed. How to Grow Jasmine Cuttings Harvest tip cuttings in spring and plant them for free plants. Dip the cutting into a rooting hormone and push the end into a soilless medium, such as peat. Keep the cutting lightly moist. Jasmine plant cuttings are best started during June to October. Once rooted, follow general jasmine plant care instructions.
Read more at Gardening Know How: Growing Jasmine Plant: Information For Growing And Care Of A Jasmine Vine https://www.gardeningknowhow.com/…/growing-jasmine…
Top 10 Fragrant Aromatic Flowers / Best Fragrant / Scented Flower Plants !! By Priya Sarkar
10 flowering plants that will fill your garden with a very good fragrant. Fragrant plants that will make your everyday fresh and fragrant.
Top 10 Fragrant Aromatic Flowers / Best Fragrant / Scented Flower Plants !! By Priya Sarkar
Cuttings Grow / White Flowers / Crape Jasmine / How To Grow Chandni Plants From Cuttings ! By Priya
DIY thing’s with priya
28.3K subscribers
Cuttings Grow / White Flowers / Crape Jasmine / How To Grow Chandni Plants From Cuttings ! By Priya
#candani_cuttings #cuttingsgrow #rainy_season_flower #crapejasmine https://www.instagram.com/p/B0jDJp0hKOR/?igshid=169zrma4833i1
The 8 Best Vegetables to Grow Indoors
A little sunlight and the right soil is all you’ll need.
Put your green thumb to work—and save yourself a trip to the farmer’s market—by growing your own veggies, fruits, herbs, and other foods indoors year-round.
To get started, you’ll need a pot with drainage holes and specially designed indoor potting soil. While some options can grow in small planters, larger veggies will require big and deep containers so their roots have space to flourish. And to ensure your soil drains properly (no soggy pots allowed!), it may be helpful to DIY your very own mixture by adding some organic perlite into high-quality potting soil.
Once you’ve got your supplies, find yourself a sunny window (veggies will need at least 4-6 hours of sunshine while fruits will need at least 8-10 hours daily), and get to potting.
When it comes to watering, each plant will be a bit different, but it’s always best to remember the old adage: less is more. And here’s a sage idea: Set up a cool mist humidifier near your indoor garden to help simulate their typical outdoor conditions and to prevent them from drying out.
To give your plants an extra boost—especially when those dreary winter days roll around—invest in powerful grow lights, which start at just $33. You can also achieve faster growth (and do less work!) when it comes to herbs with an AeroGarden kit, which you can pick up for just $60.
Without grow lights, you can still expect to see sprouting rather quickly, but it will likely be several weeks to months before you can cut and enjoy your goodies. Follow these tips, choose from one of our favorite options below, and you’ll be harvesting your own indoor crops in no time.
1 Scallions
indoor vegetable garden scallions
Getty Images
Grow these sweet onions then add them to dishes like dill scallion dip, scallion baked beans, or scallion breaded chicken cutlets. Scallions are great for gardening beginners because they’re easy to care for and don’t need as much sunlight as some other veggies.
2 Radishes
indoor vegetable garden
Getty Images
“Radishes are known to do quite well indoors,” Miracle-Gro research specialist Ashleigh Lemon tells CountryLiving.com. This root veggie won’t need a ton of light, but it will need a deep enough container large to house the growing bulbs.
3 Microgreens
indoor vegetable garden
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Not only are microgreens incredibly easy to grow, they’re super healthy, too. In fact, microgreens are packed with up to 40 times more vitamins and nutrients than fully grown veggies and plants. (We recommend using them to top sandwiches and salads!) Start with a tasty mix of baby kale, beets, and arugula, and you’ll have your first harvest just 2-3 weeks later.
4 Herbs
indoor vegetable garden herbs
Getty Images
Herbs grow really well inside, just be sure they’re not too close to a window during the winter months (the cold air may cause wilting). Take your pick from these foolproof options: basil, rosemary, cilantro, chives, thyme, oregano, and parsley.
5 Potatoes
indoor vegetable garden
Getty Images
These versatile crops can be grown in fuss-free planter pouches, though they’ll need a lot of light once they’re established. You’ll also need to carve out quite a bit of space for ‘em since they can grow pretty big.
6 Spinach
indoor vegetable garden
Getty Images
“Leafy greens and lettuce will do well indoors year-round,” Ashleigh says. “But good drainage is key.” Spinach doesn’t like to be surrounded by moisture, so make sure you grow your greens in a well-draining soil in a pot with drainage holes. You’ll want to use an indoor potting mix, which ensures both proper drainage and air exposure for the roots.
7 Tomatoes
indoor vegetable garden
Getty Images
It can be tricky to get tomatoes and other fruits to perform well indoors, which is why it’s best to start them indoors and then move them outside once it’s warm enough. Or, you can grow them with some help from growing lights or a hydroponic system (Root Farm offers both and is great for novice gardeners). Your tomatoes will need 8-10 hours of sunlight each day. You’ll also want to choose a compact variety to ensure they don’t take up too much space in your kitchen.
8 Strawberries
indoor vegetable garden
Getty Images
You can grow these sweet treats in pots or hanging planters year-round, though you’ll have to make sure they have access to plenty of sunlight. “Similar to tomatoes, enough light and good drainage is a must,” Ashleigh says. You may also want to consider growing lights or a hydroponic system for these berries, too.
No Yard? No Problem! Here’s How to Grow Vegetables Indoors
Vegetable Gardening for Beginners: Step-by-Step Guide to Growing Plants, Fruits and Flowers
8
b/mecury-books • 6 days ago 370 by yoyoloit in Books > EBooks
Vegetable Gardening for Beginners: Step-by-Step Guide to Growing Plants, Fruits and Flowers
English | 2020 | ISBN-13 : 979-8690578213 | 72 Pages | PDF, EPUB, AZW3 | 25.53 MB
★Do you wish to start a garden in your backyard but are hesitant to do that because you don’t know where to start, what to plant, how to take care of it, and more?
★And do you wish to learn the ins and outs of gardening so that you can establish a thriving garden with fruits, vegetables, herbs, flowers, and other plants that are not only high yielding but that make the garden appealing?
If you’ve answered YES, keep reading…
You Are About To Learn What It Takes To Start A Successful Garden With All Manner Of Your Favorite Vegetables, Fruits, Herbs And Flowers So That You Too Get Started, Fully Confident Of What To Do And At What Time!
More and more people realize the importance of having fruits, vegetables, and herbs growing in their backyard or balconies. For instance, the money and time savings, self-sufficiency, the fact that you are assured of how the fruits, vegetables, and herbs are grown, the therapeutic nature of the tending to the plants and the sense of responsibility as you take care of something, are more than enough reasons for anyone to be interested in gardening.
Perhaps any of these could be why you are passionate about setting up a garden, which perhaps explains why you are looking for answers to all the questions going through your mind…
Where do you start?
How do you plan your garden in a way that increases the chances of you having a consistent supply of different crops all year round?
How do you decide what to plant – is there a formula to it or do you grow whatever you wish?
What kind of soil is best for different crops, and how do you improve the quality of your soil?
When is the best time to plant different crops, and why?
How do you deal with pests and diseases whenever they arise?
How do you take care of the crops properly, even after harvest to ensure you don’t have a lot of waste?
Do you need any special tools, and if so, which ones?
If you have these and other related questions, this book is for you, so keep reading, as it covers the ins and outs of gardening using simple, straightforward language that you will find easy to follow.
More precisely, you will learn:
The key things to consider when setting up your garden to ensure you set it up for success from the onset
How to plan the A-Z of your garden for maximum yield, including improving the quality of your soil, site selection, the tools you need for the job, establishing a schedule, dealing with problems before they arise and more
The different approaches to take to plant different crops on your garden and what works for different kinds of plants
The ins and outs of maintenance and collection of your vegetable garden, including keeping the garden healthy, harvesting, drying, canning and more
The vegetables, fruits, and herbs you can grow all year round, including how to go about it like a pro
Gardening tips and tricks that will propel you to success
How to deal with pests, diseases and other challenges that may come along the way
The best gardening practices that will put you ahead of the pack
And much more!
Lucky for you, even if you’ve never done anything like it before or think your space is too small to grow anything, this book will prove you otherwise and give you the hope and motivation you need to get started right away!
Vegetable gardening for beginners - is a hands-on guide to the ins and outs of raising and using vegetables
WHAT ARE YOU WAITING FOR?Your Step-by-Step Guide to Successful Edible Container Gardening
If you’ve tried growing vegetables in pots but ended up frustrated, this advice is for you, as well as for anyone looking to grow beautiful, bountiful edible container gardens.
Why Grow Fruits and Vegetables in Containers?
Containers are a great option for those with limited (or no) ground space, such as apartment dwellers, and for newbie gardeners who don’t want to commit to digging just yet. They’re also a beautiful addition to a larger garden. Growing in containers can be easy if you set your garden up right.
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How to start a Container Garden from Seed Easy! STEP by STEP grow vegetables plant organic
BubbleBeet
139K subscribers
Easy Step by Step instructions for starting a container garden from seed. How to germinate vegetable seeds and when to plant outside. Grow organic indoors under lights in small pots. Where to buy gardening supplies. Patio balcony deck. thanks to kevin macleod for the royalty free music.