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𝓛𝓔ð“Ēð“Ē𝓞𝓝S 4075 Sat 28 4076 Sun Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach, 89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
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𝓛𝓔ð“Ēð“Ē𝓞𝓝S  4075 Sat 28 4076 Sun Aug 2021

Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ,

Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

Hunger is the worst kind of illness said Awakened One
Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

DÃĻan deagh inntinn math
Is e acras an seÃērsa tinneas as miosa - Buddha
Fàs
Bolclis, piobairean, cucumbers, curran, pÃēnairean, troich craobhan
todhar os cionn an ADA Eurabhi Planet Earth agus san fhànais. A ‘tighinn
gu Îre gàirnealaireachd agus coille airson sÎol agus searbhagan.
DN 16 - (D II 137)
Mahāparinibbāna Sutta
{earrannan}
An stiÃđireadh mu dheireadh le Buddha air Mahā-Partinibbāna
Bidh
an Sutta seo a ‘cruinneachadh diofar stiÃđireadh am Buddha airson
luchd-leantainn a dhol seachad, a tha ga dhÃĻanamh na sheata stiÃđireadhan
glÃĻ chudromach dhuinn an-diugh.
NÃŽ
mi expound mi air a ‘Bhrath air an Bromma Is e Dhamādādā, ma tha e cho
miannach, cha bhith barrachd Nirachāna-yoni, gun a bhith nas peata, chan
eil Barrachd stàite mÎ-thoilichte, de mhÎ-fhortan, de truaighe, tha mi
nad sotālian, le nàdar saor bho stàitean ballrachd, tha e an dÃđil a
bhith na bhith air an sambodi.
Agus tha na, Ānanda,
tha
an t-ainm ris an canar dhmmmādādāsa air an canar, air am bi an
Ariyasāva, mar as urrainn dha a bhith ann fhÃĻin: ‘yonpia, cha robh
barrachd peata ann mÃŽ-thoilichte, mÃŽ-fhortanach, de mhÃŽ-fhortan, de
truaighe, I. A bheil mise na sotālana, le nàdar saor bho stàitean
ballrachd, a tha an dÃđil gu Sambodi?
An seo, tha Arndada, An Ariaisāvaka air a thoirt seachad le Buddhe Aveccappasāda:
Tha e air a thoirt seachad le Dhame Aveccappasāda:
Tha e air a thomhas le SAáđ…ghe Aveccappasāda:
Tha e air a bhuileachadh le sÄŦla a tha ag aontachadh ris an Ariashas,
Is
e seo, Luchd-iÃđil Armaida, ris an canar na Ariyasādā, ma tha e nas
fheàrr na miacachāna-yoni-yoni , gun staid mÎ-mhodhail, de mhÎ-fhortan,
truaighe, mise a tha mi a ’saoradh bho stàitean ballrachd, tha e an dÃđil
a bhith na làthaireachd.
Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
Agus ciamar, a tha Bhikkhu sato? An seo, Bhikkhus, a Bhikkhu
Mar sin, tha Bhikkhus, na bhikkhu sato. Agus ciamar, tha Bikkhus, na bhikkhu Sampajāno? An seo, Bhikkhus,
Mar sin, tha Bhikkhus, na Bhikkhu Sampajāno. Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
- Annanda, an Twin Sala
Tha
craobhan làn de bhlàth, ged nach e seusan flÃđr a th ‘ann. Agus na
blàthan uisge air corp Tathagataga agus drop agus sgapadh agus tha iad
air an sgarrachadh ann an adhradh an tathagata. Agus sgÃđradh crorail
celestial agus pÃđdar sÃŽordainn bhon speur sÃŽos air corp an tathagata,
agus tuiteam agus sgapadh agus tha iad air adhradh ann an Tathagata.
Agus bidh fuaim ghuthan nÃĻamhaidh agus ionnsramaidean nÃĻamhaidh a
‘dÃĻanamh ceÃēl san ÃĻadhar a-mach à urram don Tathagata.
Chan
e seo a chan ann le seo, Luchd-brathaidh, a tha an t-urram, urramach
agus urram a ‘pàigheadh ​​air an Tathāgaea. Ach, Annanda, sameir, sam
bithghhu no Bhikkhuna, Lineman no Laywoman, a tha air fhàgail
dhammadimemamaopama, sāmÄŦcÄŦciPáđ­ipna,
a
‘fuireach a rÃĻir Dhehamma, a tha fiachan, eiread, espaten, a’ pàigheadh
​​Ãđmhlachd, agus a ‘toirt urram don tÃēir as fheàrr leis an Ãđmhlachd as
sàr-mhath. Mar sin, bu chÃēir dhut do chuid fhÃĻin a thrÃĻanadh mar sin:
‘Fuirichidh sinn Dham’cnudehammau’paáđ­ipna, a’ fuireach ann an Damma ‘.
BhaagaWaWaWean is saying
“My
brothers, these two borders are there to avoid the journey. Which two
are? And the other to use decoration using the body of its needs. Both
ends lead to failure.
“The
path I found the middle way, which ignoring both stages and has the
potential to lead one or peace. It is the long understanding of an
unclear understanding, lecture right, correct action, survived, right
residency, exact concentration and peace.
The
first one is there. Birth, old age, is illness, and death suffering.
Sorrow, anger, jealous, are worry, worry, fear, and despair suffers.
Searling from lovers suffers. Connect to those who don’t like to suffer.
Wish, connection, compliance with high five is suffering.
“Brothers, the second fact indicates the cause of suffering. Because
of the icon, people can’t see the truth of the ladies, eagerness, fear,
fear, fear and despair.
“Brothers, the third truth is to stop suffering.
Understand the truth of life makes stopping all the sorrow and admitting.
“The fourth story is the way that leads to suffering stop. The Noble
Noble path, which I have been defined by Mentalism. Dueness of mind
leading to density and understanding, by checking you from each pain and
splendid.
“Vision was rose, he got up, he had arose, arose within me. ‘It is only the truth ever heard.’
“The
noticeable fact of pressure lawy: the total and stop decrease,
questioning, this noise trusted. The noise of stress is produced leads
to a stress stop.
“As
soon as my knowledge & vision concerning these noblee, they truly
frightened not to wake up without guessing, reflection , Brahmanas, her
royalty & memory. Knowledge & vision you upset me now. “It’s not
a renewable place.”
While
Skating explains the four gentlers, suddenly konadna was feeling
greatly shining in their own mind. It could blast to bicycle to the
orders that he had been so far. His faces was carrying with happiness.
Buddhadhaded on and cryped, “kondanna! You have it!”
KONdanna
went into his palms and the bow too sidrayha. Has deeper honor, he
talked, “Varraable Gaitama, please accept me as your disciples. I know
your guide, I will understand the great wake.”
The
four monks in the Belintoes of weather went, along with their Palms,
and asked to be acquired as a disciples. Siddarha, “brothers! The town’s
children are called ‘the Buddham.” You can also contact me with that
name if you like. “
KONDANNA asked, “not ‘Buddha’ meaning ‘meaning’ man who fails’?”
“That’s right, and not the way I find it ‘ What do you think of this name? “
“‘One
who wake up’! ‘The Wanner Rock’! Wonderful! We will be true! the way of
the wake. As you said, living each day as very important as the basis
of spiritual use. “The Five Misses for accepting Gaitama as the teacher
and calling on Budded.
The
Buddha smiled on them. “Try her brothers, with an open and
understandable spirit, and in three months you will have earned
exemption product.”
Audiobook | On the Japanese Spirit (Part 2)
SAMURAI Audiobook
We
create and distribute audiobooks with images and videos, using high
performance text-to-speech reading of masterpieces of Japanese
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The
same must be said for ideas that are not only expressed in the written
word, but also those that have an important function in real life. For
example, bushido, or the spirit of the samurai. Bushido was fostered by
the fact that samurai society was built on a hereditary relationship of
master and servant, and that this relationship was maintained through
knowledge and deeds, as well as the experience of war through the
fighting methods of the time. Therefore, they are powerful only in times
when such organizations are maintained and there are many opportunities
to experience such wars. Therefore, in the Tokugawa era, when warfare
had ceased and only their status and organization were maintained, they
would naturally fall into decay.
In
the Tokugawa period, when the only thing that kept them in place was
their position and their organization, the Tokugawa shogunate naturally
fell into decay. It is a clear historical fact that even if one tried to
strain it, it would be impossible. Therefore, it is not surprising that
bushido died out after the Meiji era, when the organization was
destroyed and the special status of samurai itself was eliminated.
Bushido
was meaningful only under the special conditions of a certain era. Of
course, even if bushido had died out, certain customs and habits
nurtured by it would have survived to a certain extent, but in order for
them to be adapted to life in the new era, they would have to be
elevated to the level of general morality. If not, it will only become
an obstacle to the new life.
On
the whole, Bushido does not match the fundamental spirit of modern life
in that it is a morality for master-servant relationships and between
people, not a morality for group or social life. Another example is the
special form of family life. Family life exists in every age, but the
form and style of life changes with the age, so that the life of the
Tokugawa period was far different from that of the Heian period. It is a
very old family form.
It
must have developed historically from the family form of the distant
past in accordance with the changes in the life of the nation, and along
with that, the family sentiment that was accustomed by the family form
of the Tokugawa era still exists to some extent today with gradual
changes. However, its significance in modern life is the same as in the
case of Bushido. Therefore, it is not permissible to think that the
Japanese spirit is manifested in Bushido or in the form of family life
of a certain era, unless the term “Japanese spirit” is used with special
restrictions and significance.
It
is possible to recognize the Japanese spirit as something that has
arisen only in the Japanese nation and not in any other nation, but it
cannot be said that this spirit works in the same way in every age. It
was born out of the life of a people in a certain period of time in the
past and led to the life of the present, and if from this life the life
of the present has developed through the process of history, then in
this sense it goes without saying that this spirit is also involved in
the present. In this sense, it goes without saying that such a spirit
also has something to do with the present, but it only worked directly
on real life in certain periods in the past, and that was the end of its
mission.

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文字ãŦãŪãŋįūわれãĶいる思æƒģでおく、åŪŸį”ŸæīŧãŪäļŠãŦおいãĶ重čĶãŠã‚‹ãŊたらきをしたもãŪãŦãĪいãĶも、ãūた同じこãĻãŒč€ƒãˆã‚‰ã‚Œã­ã°ãŠã‚‰ãŽã€‚äū‹ãˆã°æ­ĶåĢŦ道、æ­ĶåĢŦãŪįēūįĨžãĻいうようおもãŪである。æ­ĶåĢŦ道ãŊæ­ĶåĢŦãŪįĪū䞚がäļ–čĨēįš„äļŧ…




Buddha fhÃĻin faclan quotes air làthaireachd air mothachadh
Maha + satipaáđ­áđ­hāna
Creideamhan, Eain, Castes, Neo-Ionannachdan,
robh
bheil
agus
Leanaidh a bhith ann!
Dr B.R.Ambedkar tàirneinich “PrÃŽomh Bharat Baudhmay karunga.” (Bidh mi a ‘dÃĻanamh na dÃđthcha seo Buddhist)
All
TÃđsanach dÃđsgadh Comainn Thunder Hilariously “STÒRAS Prapanch Prabuddha
Prapanchmay karunge.” (Bidh sinn a ‘dÃĻanamh an t-saoghail uile
Prabuddha Prapanch
Bidh seo a ‘tachairt tro
Saor
an-asgaidh air-loidhne Prabuddha Intellectuals Convention ann an
dÃđsgadh aon fhaclan fhÃĻin airson Sochairean, Happiness agus Peace airson
All Comainn agus airson iad a ‘coileanadh Eternal Bliss mar Final Amas
tro Maha + satipaáđ­áđ­hāna- làthaireachd air mothachadh le Amharc de Kaya
Earrann air ānāpāna, postures, sampajaÃąÃąa, repulsiveness, an Elements,
na naoi charnel talamh, de Vedanā agus Citta
An sin
Creideamhan, Eain, Castes is neo-ionannais
Cha bhi an sin!
TIPITAKA
Dn 22 - (ii 290 D)
Mahāsatipaáđ­áđ­hāna Sutta
Frithealadh air mothachadh Le Buddha
Maha + satipaáđ­áđ­hāna
Tha seo a ’sutta fad is farsaing air a mheas mar a’ phrÃŽomh iomraidh airson meÃērachadh a chleachdadh.
Ro-ràdh
I. Amharc de Kaya
Earrann A. air ānāpāna
Earrann B. air postures
C. Earrann air sampajaÃąÃąa
D. Earrann air repulsiveness
Earrann E. air na h-eileamaidean
F. Tha Earrann air an naoi charnel gàrraidhean
II. De Amharc Vedanā
Ro-ràdh
Mar so tha chuala mi:
Air
aon turas, an Bhagavā a ‘fuireach am measg nan Kurus aig Kammāsadhamma,
baile margaidh na Kurus. Tha, tha e a ‘dÃĻiligeadh ris an bhikkhus:
- Bhikkhus.
- Bhaddante fhreagair an bhikkhus. Tha Bhagavā Thuirt:
- seo,
bhikkhus, tha an t-slighe a leanas gu dad ach an purification de
nàdurra,
a ‘faighinn thairis air na brÃēn agus caoidh, a dhol à bith
dukkha-domanassa, a’ coileanadh an dÃēigh cheart, an tuigse de Nibbāna,
se sin ri ràdh na ceithir satipaáđ­áđ­hānas.
DÃĻ na ceithir?
An seo, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya, ātāpÄŦ
sampajāno, satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail.
E
an cÃēmhnaidh ag amharc vedanā ann vedanā, ātāpÄŦ sampajāno, satimā, an
dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
an cÃēmhnaidh ag amharc citta ann citta, ātāpÄŦ sampajāno, satimā, an
dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
an cÃēmhnaidh ag amharc dhamma · s ann dhamma · s, ātāpÄŦ sampajāno,
satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an
t-saoghail.
I. Kāyānupassanā
Earrann A. air ānāpāna
agus
ciamar,
bhikkhus, a ‘dÃĻanamh a bhikkhu cÃēmhnuidh’ Coimhead Kaya ann Kaya? An
seo, bhikkhus, a bhikkhu, an dÃĻidh dha a dhol gu na coille no an dÃĻidh a
dhol aig bun craoibhe no an dÃĻidh a dhol dhan an seÃēmar falamh, na
suidhe sÃŽos ‘pasgadh casan tarsainn air a chÃĻile, a’ suidheachadh Kaya
dÃŽreach, agus a ‘cur sati parimukhaáđƒ. Tha a bhith mar so Sato ea
‘leigeil analach ann, a bhith mar so Sato ea’ leigeil analach a-mach.
Anail ann fada thuigeas e: ‘Tha mi a’ tarraing anail ann fada ‘; a
‘tarraing a-mach fada thuigeas e:’ Tha mi a ‘tarraing a-mach fada’;
anail ann goirid thuigeas e: ‘Tha mi a’ tarraing anail ann goirid ‘; a
‘tarraing a-mach goirid thuigeas e:’ Tha mi a ‘tarraing a-mach goirid’; e
trÃĻanaichean fhÃĻin: ‘faireachdainn an Kaya, bidh mi a’ anail ann ‘; e
trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir Kaya, bheir mi anail a
tharraing a-mach’; e trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an
Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin:
‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail a tharraing
a-mach’.
dÃŽreach
mar,
bhikkhus, a skillful tuairnear no tuairnear preantas, a ‘dÃĻanamh fada
air thoiseach, a’ tuigsinn: ‘Tha mi a’ dÃĻanamh fada turn “; dÃĻanamh
ghoirid ach, thuigeas e: ‘Tha mi a’ dÃĻanamh ghoirid ach ‘; anns an aon
dÃēigh, bhikkhus, a bhikkhu, a ‘tarraing a dh’fhaid, a’ tuigsinn: ‘Tha mi
a’ tarraing anail ann fada ‘; anail a-mach fada thuigeas e:’ Tha mi a
‘tarraing a-mach fada’; anail ann goirid thuigeas e: ‘Tha mi a’ tarraing
anail ann goirid ‘; a ‘tarraing a-mach goirid thuigeas e:’ Tha mi a
‘tarraing a-mach goirid’; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir
Kaya, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu
lÃĻir Kaya, bheir mi anail a tharraing a-mach’; e trÃĻanaichean fhÃĻin:
‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e
trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail
a tharraing a-mach’.
Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh,
e
no cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh
ag amharc Kaya Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh
ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a
‘dol seachad air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag
amharc samudaya agus a’ dol air falbh de phenomena ann Kaya; no eile,
[tuigsinn:] “a tha seo Kaya!” sati tha an làthair ann dha, dÃŽreach gus
an ÃŽre de dÃŽreach Nana agus dÃŽreach paáđ­issati, e cÃēmhnaidh a sgaradh,
agus chan eil claonach ri rud sam bith san t-saoghal. Mar sin, bhikkhus,
a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
B. Iriyāpatha Pabba
A bharrachd,
bhikkhus, a bhikkhu, fhad ‘coiseachd, a’ tuigsinn: ‘Tha mi a’ coiseachd ‘, no
fhad ’sa bha nan seasamh thuigeas e:’ Tha mi a ’seasamh’, no fhad ’sa bha e’ na shuidhe
tuigsinn:
‘Tha mi a’ suidhe ‘, no fhad’ laighe sÃŽos thuigeas e: ‘Tha mi a’ luidhe
‘. No eile, ann an ge bith dÃĻ an suidheachadh a shocrachadh Kaya tha,
tha e ‘ga tuigsinn ach a rÃĻir sin.
Earrann air SampajaÃąaÃąa
A bharrachd air an sin,
bhikkhus,
a bhikkhu, fhad ’sa bha a’ tighinn agus fhad ’sa’ falbh, ag obair le
sampajaÃąÃąa, fhad ’sa bha a’ coimhead air adhart agus fhad ’sa bha a’
coimhead mun cuairt, tha e ag obair le sampajaÃąÃąa, fhad ’sa bha a’
cromadh agus fhad ’sa bha a’ sÃŽneadh, tha e ag obair le sampajaÃąÃąa, fhad
’sa bha a’ caitheamh an trusgain agus na h-àrd fhallainn agus fhad ’sa
bha a’ giÃđlan a ‘bhobhla, tha e ag obair le sampajaÃąÃąa, fhad’ sa bha ag
ithe, fhad ’sa Ãēl, fhad’ sa luim, fhad ‘blasad air, tha e ag obair le
sampajaÃąÃąa, fhad’ sa bha a ‘frithealadh a’ ghnÃŽomhachais de defecating
agus urinating, tha e ag obair le sampajaÃąÃąa, fhad ’sa coiseachd, fhad’
sa bha na sheasamh, fhad ’sa suidhe, fhad’ sa A ‘cadal, agus i na dÃđisg,
agus fhad’ s a tha thu a ‘bruidhinn agus nuair a bha e sàmhach, bidh e
ag obair cÃēmhla ri SampjaÃąaÃąa.
Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
cÃēmhnaidh
Coimhead Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh ag amharc Kaya
Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh ag amharc
samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a ‘dol seachad
air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag amharc samudaya
agus a’ dol air falbh de phenomena ann Kaya; no eile, [a ‘tuigsinn:] “Is
e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus
mere pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal.
Mar sin, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
D. Earrann air Repulsiveness
A bharrachd air an sin,
Bhikkhus, a bhikkhu a ‘beachdachadh air an fhÃŽor chorp seo, bho sholaichean an
troigh
suas agus bho na fuilt air a ‘cheann sÃŽos, a tha delimited le a
chraiceann agus làn de dhiofar sheÃērsachan truailleadh: “Anns an Kaya,
tha na rÃēineagan air a’ cheann, gasan a ‘chuirp, tàirnean, fiaclan,
craiceann, feoil ,
Tendons, cnàmhan, smior cnàimh, dubhagan, cridhe, grÃđthan, plue, pleaen,
sgamhanan, innsistines, connspaid, stamag leis na bha ann, feces, bile,
lionn-cuirp, pus, fuil, fallas, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
synovial lionn agus maistir. “
DÃŽreach
mar gum biodh, bha am poca aig baga agus làn de dhiofar sheÃērsaichean
gràin, a tha Paddy, peas, peas suirghe agus rus gÃēraidh. Bheachdaich
fear le deagh fhradharc, gun dÃđil, [na tha seo]: “Is e seo Paddy, is e
sin rus geÃēidh;” anns an aon dÃēigh, bhikkhus, a bhikkhu a ‘beachdachadh
air seo fÃŽor bhuidheann, bho na buinn an casan suas agus bho na fuilt
air a’ cheann sÃŽos,
a tha delimited le a chraiceann agus làn de dhiofar sheÃērsachan truailleadh:
“Anns an Kāya seo, tha grunnan cinn, gasan a ‘chuirp,
ÃŽnean,
fiaclan, craiceann, feÃēil, claonaidhean, smolagan, spionnadh, phlegm,
pus, fala, feirg, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
synovial lionn agus maistir. “
Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e
fuireach
a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
‘toirt seachad air na h-uisgona; no eile, [tuigsinn:] “a tha seo Kaya!”
sati tha presentin dha, dÃŽreach gus an ÃŽre de dÃŽreach Nana agus dÃŽreach
paáđ­issati, e cÃēmhnaidh a sgaradh, agus chan eil claonach ri rud sam
bith san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc
air Kāya ann an Kāya.
Earrann air na h-eileamaidean
A bharrachd,
bhikkhus, a bhikkhu a ’sealltainn air seo fÃŽor Kaya, ge-tà, tha e air a chur,
Ach tha e air an riarachadh: “Anns an Kāya seo, tha eileamaid talmhainn, an
eileamaid uisge, an eileamaid teine ​​agus an eileamaid adhair. “
DÃŽreach
mar, bhikkhus, a skillful bÃđidsear no bÃđidsear preantas, a mharbh mart,
a bhiodh a ’suidhe aig crois-rathaid a’ gearradh e a-steach pÃŽosan;
anns an aon dÃēigh, bhikkhus, a ’sealltainn bhikkhu onthis Kaya fÃŽor,
ge-tà, tha e air a chur, ge-tà, tha e a chaidh dÃĻiligeadh: “Anns
thiskāya, tha an talamh eileamaid, tha an eileamaid uisge, an teine
​​eileamaid agus an ÃĻadhar eileamaid.”
Mar
sin tha e a ‘cumail amhaich a choimhead air Kāya ann an Kāya taobh
a-staigh, no a choimheadas e a’ cumail sÃđil air Kāya ann an kāya, no a
tha e a ‘cÃēmhnaidh
A
‘cumail sÃđil air Kāya ann an Kāya taobh a-staigh agus taobh a-muigh; e
an cÃēmhnaidh ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag
amharc a ‘dol seachad air falbh de phenomena ann Kaya, no e an
cÃēmhnaidh ag amharc samudaya agus a’ dol air falbh de phenomena ann
Kaya; no eile, [tuigsinn:] “a tha seo Kaya!” Tha SATI an làthair ann,
dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail
ri rud sam bith a choimheadas e a’ cumail sÃđil air Kāya ann an kāya;
(1)
A bharrachd air an sin,
Bhikkhus,
a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, aon latha
marbh, swollen, bluish agus festering seo a’ beachdachadh air an fhÃŽor
kāya: “An kāya seo Tha cuideachd de nàdar cho mÃēr, gu bheil e gu bhith
mar seo, agus chan eil e saor bho leithid de staid. “
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(2)
A bharrachd air an sin,
Bhikkhus,
a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, air a
thilgeil le creachainn, ag ithe le crodhan, gan ithe le coin, ga ithe le
coin, le bhith ag ithe bho tÃŽgearan, gan ithe le paners, gan ithe le
diofar sheÃērsaichean de chreutairean, “Tha an kāya seo ann an nàdar seo,
agus chan eil e saor bho choinneimh mar sin.”
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air Samudya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-Uenomena ann an Kāya, no tha e a ‘coimhead
amharc air an Samudaya agus
a
‘dol seachad air falbh de na h-uÃĻir ann an kāya; no eile, [a
‘tuigsinn:] “Is e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre
Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud sam bith
san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air
Kāya ann an Kāya.
(3)
A
bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
‘faicinn corp marbh, tilgeadh cÃēmhla le feÃēil, “Tha an kāya seo ann a
leithid de leithid Nàdar, bidh e gu bhith mar seo, agus chan eil e saor
bho leithid de staid. “
Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
fuireach
a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(4)
A bharrachd air an sin,
Bhikkhus,
a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, tilgeadh e
cÃēmhla le feÃēil, “tha e a’ meas gu bheil iad a ‘beachdachadh air an
fhÃŽor chondona:” Tha an kāya seo ann a leithid de leithid Nàdar, bidh e
gu bhith mar seo, agus chan eil e saor bho leithid de staid. “
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(5)
A
bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
‘faicinn buidheann marbh, tilgeadh cÃēmhla le feÃēil no feÃēil, “tha an
kāya seo ann a leithid de leithid Nàdar, bidh e gu bhith mar seo, agus
chan eil e saor bho leithid de staid. “
Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
fuireach
a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(6)
A
bharrachd air an sin, bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
‘faicinn cÃēn clarail, an seo le cnàmh cas, an seo le cnàmh ankle , seo
cnàimh sliaibh, an sin bha cnàmh hip, an seo rib, an seo le cnàmh spine,
an seo le cnàmhan-amharaidh, no an sin tha cnàmh fhiacla, a
‘beachdachadh air an fhÃŽor kāya seo : “Tha an Kāya seo cuideachd de
nàdar cho mÃēr, ma tha e gu bhith mar seo, agus chan eil e saor bho
choinneimh mar sin.”
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(7)
A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
a
‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh cladhail,
bha na cnàmhan a’ meas gu bheil an leithid de nàmhaid seo: “Tha an Kāya
seo ann an nàdar seo, agus chan eil e saor bho leithid a staid. “
(😎
A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
Thilgeadh
e corp marbh, air a thilgeil air falbh ann an talamh clisgeil, “Tha e
cuideachd a ‘meas seo, agus tha e gu bhith mar seo, agus chan eil e saor
bho leithid suidheachadh. “
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
(9)
A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
a
‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh a’ Ghàrlail,
a ‘beachdachadh air a’ phÃđtair, “Tha an Kāya seo ann an nàdar mar seo,
agus chan eil e saor bhon leithid de shuidheachadh . “
Mar
sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
II. Amharc air vedanā
Agus a bharrachd, Bhikkhus, ciamar a tha a Bhikkhu a ‘cumail sÃđil air Ukanā ann an Ukanā?
An
seo, tha Bhikkhu, a Bhikkhu, a ‘faighinn fo-chuimhneachan sukha edcha,
a’ lÃđbadh: “Tha mi a ‘fulang sukha edchā”; a ‘faighinn eÃēlas air dukkha
daraich:
“Tha mi a
‘faighinn eÃēlas air dukkha edchā”; a ‘faighinn eÃēlas air an
Adaukham-asukam darchā, tha fo-chuingealachadh: “Tha mi a’ faighinn
a-mach Adaukham-asukamil edchā”; a ‘faighinn eÃēlas air sukha daraich,
fo-chuingnich: “Tha mi a’ faighinn sÃđil air sukha edchā sāmisa”; a
‘faighinn eÃēlas air sukha veda darmisa, fo-chuspairean:
“Tha
mi a ‘faighinn eÃēlas air sukha vannā nisāmisa”; a ‘faighinn eÃēlas air
dukkha darchā sāmisa, “tha mi a’ faighinn eÃēlas air dukkha dardnan
sāmisa”; a ‘faighinn eÃēlas air dukkha dardāmisa, fo-chuingnich: “Tha mi
a’ faighinn eÃēlas air dukkha ednacha novāmisa”; a ‘faighinn eÃēlas air an
Adaukham-asukam darchā daraich, fo-chuingnich: “Tha mi a’ faighinn
a-mach Adukham-asukā daraich”; A ‘faighinn eÃēlas air Adukham-Adaukham
edukā heukā heznan nisāmisa, “Tha mi a’ faighinn a-mach Adaukham-asukā
hedaniā”.
Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh,
no a ‘coimhead cÃēmhnaidh a’ cumail sÃđil air Ukanā ann an Ukanā san taobh a-muigh, no cÃērdaidh e
A ‘cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh agus air an taobh a-muigh; tha e a ‘cÃēmhnaidh
A
‘cumail sÃđil air Samudaya of Soenomena ann an Ukanā, no tha e a’
coimhead air falbh na h-Uidenā, no a ‘cumail sÃđil air na h-Uenmoā; no
eile, [a ‘tuigsinn:] “Is e seo vedanā!” Tha SATI an làthair ann, dÃŽreach
gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud
sam bith san t-saoghal. Mar sin, tha Bhikkhus, a Bhikku a ‘cumail amh ri
bhith a’ cumail sÃđil air vedanā ann an Ukanā.
III. Amharc air Citta
Agus a bharrachd, Bhikkhus, ciamar a tha A Bhikkhu a ‘cumail sÃđil air Citta ann an Citta?

An seo, tha Bhikkhu, a Bhikkhu a ‘tuigsinn Citta le Rāga “, no a’
tuigsinn Citta le DASA”, no a ‘tuigsinn Citta gun doga mar “Citta às
aonais dosa”, no tha e a ‘tuigsinn Citta le MHAHA “, no tha e a’
tuigsinn Citta cruinnichte mar” Citta Citta “, no tha e a ‘tuigsinn
sgapadh sgapte Citta mar “Cit-raon sgapte”, no tha e a ‘tuigsinn Citta
leudaichte mar “Citta leudaichte”, no tha e a’ tuigsinn Citta a tha gun
choimeas mar “no a thuigeas e ceathrta neo-sheasmhach mar “Citta
neo-sheasmhach”, no tha e a ‘tuigsinn citta dÃđmhail “no tha e a’
tuigsinn citta neo-chumanta” no a ‘tuigsinn citta neo-chÃđramach “no tha e
a ‘tuigsinn citta gun choimeas mar “unli Buidhe Citta “.

Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Citta ann an Citta
a-staigh, no tha e a ‘cumail amhaich a’ cumail sÃđil air Citta taobh
a-muigh Citta taobh a-staigh Citta an taobh a-staigh agus taobh a-muigh;
Tha e a ‘cumail sÃđil air Samumya of Soenomena ann an Citta, no tha e a’
cumail sÃđil air falbh bho na Samumya agus a ‘dol seachad air Sonomena
ann an Citta; no eile, [a ‘tuigsinn:] “Is e seo Citta!” Tha SATI an
làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
Bhikku a ‘cumail sÃđil air Citta ann an Citta.
El Chombo - Dame Tu Cosita feat. Cutty Ranks (Official Video) [Ultra Music]
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El Chombo - Dame Tu Cosita feat. Cutty Ranks
El Chombo - Dame Tu Cosita feat. Cutty Ranks by Ultra Music
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Dame Tu Cosita
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El Chombo
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89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ,



ДÐūÐąŅ€Ðū ÐŋŅ€ÐūŅ‡ÐļŅŅ‚ÐļŅ‚Ðĩ ŅƒÐž
ГÐŧаÐī Ņ˜Ðĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚а ÐąÐūÐŧÐĩŅŅ‚Ðļ - БŅƒÐīа
ГŅ€ÐūÐē
БŅ€ÐūКÐūÐŧÐļŅ, ÐŋаÐŋŅ€ÐļКÐĩ, КŅ€Ð°ŅŅ‚аÐēŅ†Ðĩ, ŅˆÐ°Ņ€ÐģаŅ€ÐĩÐŋÐĩ, ÐŋаŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋаŅ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ АŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ Ņ˜Ðĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ŅÐēÐĩ ÐŋŅ€ÐĩКÐū АОŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
ЗÐĩОŅ™Ðĩ Ðļ Ņƒ ŅÐēÐĩОÐļŅ€Ņƒ. ПŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩŅšÐļОа ŅÐ° Ņ…ÐūŅ€Ņ‚ÐļКŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
ДН 16 - (Д ИИ 137)
МаŅ…аÐŋаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚а
{ИзÐēÐūŅ€}
ПÐūŅÐŧÐĩÐīŅšÐ° ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ð―Ð° МаŅ…а-ПаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
ОÐēа
ÐĄŅƒŅ‚Ņ‚а ÐūКŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļŅ‡ÐļŅ‚а ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ņ˜Ðĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ŅÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
ÐŋŅ€ÐūÐŧаŅÐšÐ°, Ð·ÐąÐūÐģ Ņ‡ÐĩÐģа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ŅƒÐŋŅƒŅ‚ŅŅ‚аÐēа за Ð―Ð°Ņ.
ÐĢКŅƒÐŋÐļŅ‚
Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ ÐŋÐūŅÐĩÐīÐūÐēаÐū
аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ:
‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ,
ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ
Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ.
И ŅˆŅ‚а, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ
ÐĒаŅ˜
ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, ÐŋÐūŅÐĩÐīŅƒŅ˜Ðĩ ŅÐĩ ÐūÐī КÐūŅ˜ÐļŅ… Ņ˜Ðĩ
АŅ€ÐļÐļаŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ ПÐĩŅ‚Ņ‚ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ
ÐīŅ€ÐķаÐēÐĩ НÐĩŅŅ€ÐĩŅ›Ð°, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐūÐī ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ?
ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, АŅ€ÐļÐļаŅÐ°ÐēаКа Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ―Ð° БŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ДŅ…аООÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за АŅ€ÐļÐļаŅ,
ОÐēÐū
Ņ˜Ðĩ, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ
ÐŋÐūŅÐĩÐīÐūÐēаÐū аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―а-ИÐūÐ―Ðļ,
Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐąÐļŅ˜ÐĩÐīÐĩ,
Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―Ðū Ðīа Ņ˜Ðĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū Ņƒ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ
ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ,
ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
- ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
ДŅ€ÐēÐĩŅ›Ðĩ
Ņ˜Ðĩ Ņƒ ÐŋŅƒÐ―ÐūŅ˜ Ņ†ÐēаŅ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļŅ˜Ðĩ ŅÐĩзÐūÐ―Ð° Ņ†ÐēÐĩŅ‚аŅšÐ°. А Ņ†ÐēŅ˜ÐĩŅ‚а КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧŅƒ
ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. И
Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū Ņ†ÐēÐļŅ˜ÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīаŅ˜Ņƒ Ð―Ð°
Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ Ðļ ŅƒÐīаŅ€Ð°Ņ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ
ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧаŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚а Ņ‡ÐļÐ―Ðļ ОŅƒÐ·ÐļКŅƒ Ņƒ
ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐ° за ÐĒаŅ‚Ņ…аÐģаŅ‚а.
ÐĒÐū
Ð―ÐļŅ˜Ðĩ Ņƒ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ŅÐĩ ÐĒаŅ‚Ņ…аÐģаŅ‚а ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐūŅ†ÐĩŅšŅƒŅ˜Ðĩ, Ņ†ÐĩŅšÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūŅ˜Ðļ ÐąŅ…ÐļККŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļККŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚аÐŧа ÐīŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°,
ЖÐļÐēŅ˜ÐĩŅ‚Ðļ
Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° ДŅ…аООÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ŅƒÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧаŅ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒаŅ‚Ņ…аÐģаŅ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐļ ÐąÐļŅŅ‚Ðĩ ŅÐĩ Ņ‚Ņ€ÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ОŅŅ‚аŅ›ÐĩОÐū
ДŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ°
ДŅ…аООÐūО”.
ДÐūÐąŅ€Ðū ÐŋŅ€ÐūŅ‡ÐļŅŅ‚ÐļŅ‚Ðĩ ŅƒÐž
ГÐŧаÐī Ņ˜Ðĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚а ÐąÐūÐŧÐĩŅŅ‚Ðļ - БŅƒÐīа
ГŅ€ÐūÐē
БŅ€ÐūКÐūÐŧÐļŅ, ÐŋаÐŋŅ€ÐļКÐĩ, КŅ€Ð°ŅŅ‚аÐēŅ†Ðĩ, ŅˆÐ°Ņ€ÐģаŅ€ÐĩÐŋÐĩ, ÐŋаŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋаŅ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ АŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ Ņ˜Ðĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ŅÐēÐĩ ÐŋŅ€ÐĩКÐū АОŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
ЗÐĩОŅ™Ðĩ Ðļ Ņƒ ŅÐēÐĩОÐļŅ€Ņƒ. ПŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩŅšÐļОа ŅÐ° Ņ…ÐūŅ€Ņ‚ÐļКŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
ДН 16 - (Д ИИ 137)
МаŅ…аÐŋаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚а
{ИзÐēÐūŅ€}
ПÐūŅÐŧÐĩÐīŅšÐ° ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ð―Ð° МаŅ…а-ПаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
ОÐēа
ÐĄŅƒŅ‚Ņ‚а ÐūКŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļŅ‡ÐļŅ‚а ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ņ˜Ðĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ŅÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
ÐŋŅ€ÐūÐŧаŅÐšÐ°, Ð·ÐąÐūÐģ Ņ‡ÐĩÐģа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ŅƒÐŋŅƒŅ‚ŅŅ‚аÐēа за Ð―Ð°Ņ.
ÐĢКŅƒÐŋÐļŅ‚
Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ ÐŋÐūŅÐĩÐīÐūÐēаÐū
аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ:
‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ,
ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ
Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ.
И ŅˆŅ‚а, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ
ÐĒаŅ˜
ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, ÐŋÐūŅÐĩÐīŅƒŅ˜Ðĩ ŅÐĩ ÐūÐī КÐūŅ˜ÐļŅ… Ņ˜Ðĩ
АŅ€ÐļÐļаŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ ПÐĩŅ‚Ņ‚ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ
ÐīŅ€ÐķаÐēÐĩ НÐĩŅŅ€ÐĩŅ›Ð°, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐūÐī ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ?
ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, АŅ€ÐļÐļаŅÐ°ÐēаКа Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ―Ð° БŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ДŅ…аООÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за АŅ€ÐļÐļаŅ,
ОÐēÐū
Ņ˜Ðĩ, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ
ÐŋÐūŅÐĩÐīÐūÐēаÐū аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―а-ИÐūÐ―Ðļ,
Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐąÐļŅ˜ÐĩÐīÐĩ,
Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―Ðū Ðīа Ņ˜Ðĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū Ņƒ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ
ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ,
ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
- ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
ДŅ€ÐēÐĩŅ›Ðĩ
Ņ˜Ðĩ Ņƒ ÐŋŅƒÐ―ÐūŅ˜ Ņ†ÐēаŅ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļŅ˜Ðĩ ŅÐĩзÐūÐ―Ð° Ņ†ÐēÐĩŅ‚аŅšÐ°. А Ņ†ÐēŅ˜ÐĩŅ‚а КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧŅƒ
ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. И
Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū Ņ†ÐēÐļŅ˜ÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīаŅ˜Ņƒ Ð―Ð°
Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ Ðļ ŅƒÐīаŅ€Ð°Ņ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ
ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧаŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚а Ņ‡ÐļÐ―Ðļ ОŅƒÐ·ÐļКŅƒ Ņƒ
ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐ° за ÐĒаŅ‚Ņ…аÐģаŅ‚а.
ÐĒÐū
Ð―ÐļŅ˜Ðĩ Ņƒ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ŅÐĩ ÐĒаŅ‚Ņ…аÐģаŅ‚а ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐūŅ†ÐĩŅšŅƒŅ˜Ðĩ, Ņ†ÐĩŅšÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūŅ˜Ðļ ÐąŅ…ÐļККŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļККŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚аÐŧа ÐīŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°,
ЖÐļÐēŅ˜ÐĩŅ‚Ðļ
Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° ДŅ…аООÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ŅƒÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧаŅ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒаŅ‚Ņ…аÐģаŅ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐļ ÐąÐļŅŅ‚Ðĩ ŅÐĩ Ņ‚Ņ€ÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ОŅŅ‚аŅ›ÐĩОÐū
ДŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ°
ДŅ…аООÐūО”.
БŅ…ааÐģаВаВаВÐĩÐ°Ð― ÐģÐūÐēÐūŅ€Ðļ
“БŅ€Ð°Ņ›Ðū,
ÐūÐēÐĩ ÐīÐēÐĩ ÐģŅ€Ð°Ð―ÐļŅ†Ðĩ ŅŅƒ Ņ‚Ņƒ Ðīа ÐąÐļ ŅÐĩ ÐļÐ·ÐąÐĩÐģаÐū ÐŋŅƒŅ‚. КÐūŅ˜ÐļŅ… ŅŅƒ ÐīÐēа? И ÐīŅ€ŅƒÐģÐū Ðīа
КÐūŅ€ÐļŅŅ‚Ðĩ ŅƒÐšŅ€Ð°Ņ КÐūŅ€ÐļŅŅ‚ÐĩŅ›Ðļ Ņ‚ÐĩÐŧÐū ŅÐēÐūŅ˜ÐļŅ… ÐŋÐūŅ‚Ņ€ÐĩÐąÐ°. ÐžÐąÐ° КŅ€Ð°Ņ˜Ð° ÐīÐūÐēÐĩŅŅ‚Ðļ ÐīÐū
Ð―ÐĩŅƒŅÐŋÐĩŅ…а.
“ПŅƒŅ‚
ŅÐ°Ðž Ð―Ð°ŅˆÐŧа ŅŅ€ÐĩÐīŅšÐļ ÐŋŅƒŅ‚, КÐūŅ˜Ðļ ÐļÐģÐ―ÐūŅ€ÐļŅˆŅƒ ÐūÐąÐ° Ņ„азÐĩ Ðļ ÐļОа ÐŋÐūŅ‚ÐĩÐ―Ņ†ÐļŅ˜Ð°Ðŧ Ðīа ÐīÐūÐēÐĩÐīÐĩ
Ņ˜ÐĩÐīÐ―ÐūÐģ ÐļÐŧÐļ ОÐļŅ€. ÐĒÐū Ņ˜Ðĩ ÐīŅƒÐģ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐĩ Ð―ÐĩŅ˜Ð°ŅÐ°Ð― Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐ°, ÐŋŅ€ÐĩÐīаÐēаŅšÐĩ
ÐŋŅ€Ð°ÐēÐūО, ÐļŅÐŋŅ€Ð°ÐēÐ°Ð― ÐŋÐūŅŅ‚ŅƒÐŋаК, ÐŋŅ€ÐĩÐķÐļÐēÐĩÐŧа, заŅ€ ÐąÐūŅ€Ð°ÐēКа, Ņ‚аŅ‡Ð°Ð― КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļŅ˜Ðĩ Ðļ
ОÐļŅ€Ð°.
ПŅ€Ðēа
Ņ˜Ðĩ Ņ‚аОÐū. РÐūŅ’ÐĩŅšÐĩ, ŅŅ‚аŅ€ÐūŅŅ‚, ÐąÐūÐŧÐĩŅŅ‚ Ņ˜Ðĩ Ðļ ŅÐžŅ€Ņ‚ ÐŋаŅ‚ŅšÐ°. ÐĒŅƒÐģа, ÐąÐĩŅ, Ņ™ŅƒÐąÐūОÐūŅ€Ð―Ðļ,
ŅŅƒ Ð·Ð°ÐąŅ€ÐļÐ―ŅƒŅ‚ÐūŅŅ‚, ÐąŅ€ÐļÐģÐĩ, ŅŅ‚Ņ€Ð°Ņ…а Ðļ ÐūŅ‡Ð°Ņ˜Ð° ÐŋаŅ‚Ðļ. ÐĄÐĩаŅ€ÐŧÐļÐ―Ðģ ÐūÐī Ņ™ŅƒÐąÐ°ÐēÐ―ÐļКа ÐŋаŅ‚Ðļ.
ПÐūÐēÐĩÐķÐļŅ‚Ðĩ ŅÐĩ ÐūÐ―ÐļОа КÐūŅ˜Ðļ Ð―Ðĩ ÐēÐūÐŧÐĩ Ðīа ÐŋаŅ‚Ðĩ. ЖÐĩŅ™Ð°, ÐēÐĩза, ŅƒŅÐšÐŧаŅ’ÐĩÐ―ÐūŅŅ‚ ŅÐ°
ÐēÐļŅÐūКÐļО ÐŋÐĩŅ‚ Ņ˜Ðĩ ÐŋаŅ‚ŅšÐ°.

“БŅ€Ð°Ņ›Ðū, ÐīŅ€ŅƒÐģа Ņ‡ÐļŅšÐĩÐ―ÐļŅ†Ð° ŅƒÐšÐ°Ð·ŅƒŅ˜Ðĩ Ð―Ð° ŅƒÐ·Ņ€ÐūК ÐŋаŅ‚ŅšÐĩ. Ð—ÐąÐūÐģ ÐļКÐūÐ―Ðĩ, Ņ™ŅƒÐīÐļ Ð―Ðĩ
ОÐūÐģŅƒ Ðīа ÐēÐļÐīÐĩ ÐļŅŅ‚ÐļÐ―Ņƒ Ðū ÐīаОÐĩ, ОаŅ€Ņ™ÐļÐēÐū, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ… Ðļ ÐūŅ‡Ð°Ņ˜Ð°ŅšÐĩ.
“БŅ€Ð°Ņ›Ðū, Ņ‚Ņ€ÐĩŅ›Ð° ÐļŅŅ‚ÐļÐ―Ð° Ņ˜Ðĩ Ðīа ŅÐĩ заŅƒŅŅ‚аÐēÐļ ÐŋаŅ‚ŅšŅƒ.
РазŅƒÐžÐĩŅ˜Ņƒ ÐļŅŅ‚ÐļÐ―Ņƒ Ðū ÐķÐļÐēÐūŅ‚Ņƒ Ņ‡ÐļÐ―Ðļ заŅƒŅŅ‚аÐēŅ™Ð°ÐŧÐļ ŅÐēÐĩ Ņ‚ŅƒÐģŅƒ Ðļ ÐŋŅ€ÐļÐ·Ð―Ð°ÐŧÐļ.

“ЧÐĩŅ‚ÐēŅ€Ņ‚Ðļ ÐŋŅ€ÐļŅ‡Ð° Ņ˜Ðĩ Ð―Ð°Ņ‡ÐļÐ― Ð―Ð° КÐūŅ˜Ðļ ÐīÐūÐēÐūÐīÐļ ÐīÐū ÐŋаŅ‚ŅšÐĩ ŅŅ‚Ð°Ð―ÐļŅ†Ðļ. ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ
ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ ÐŋŅƒŅ‚, КÐūŅ˜Ðļ ŅÐ°Ðž ÐąÐļÐū ÐīÐĩŅ„ÐļÐ―ÐļŅÐ°Ð― МÐĩÐ―Ņ‚аÐŧÐļŅÐž. ДŅƒÐĩÐ―ÐĩŅŅ ŅƒÐžÐ° ÐīÐūÐēÐūÐīÐļ ÐīÐū
ÐģŅƒŅŅ‚ÐļÐ―Ðĩ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐĩ, ÐūÐī ÐēаŅ ÐŋŅ€ÐūÐēÐĩŅ€Ð°Ðēа ÐūÐī ŅÐēаКÐūÐģ ÐąÐūÐŧа Ðļ ŅŅ˜Ð°Ņ˜Ð―а.
“ВÐļзÐļŅ˜Ð° Ņ˜Ðĩ Ņ€ŅƒÐķа, ÐūÐ― Ņ˜Ðĩ ŅƒŅŅ‚аÐū, ÐūÐ― Ņ˜Ðĩ Ð―Ð°ŅŅ‚аÐŧа, Ð―Ð°ŅŅ‚аÐŧа Ņƒ ОÐĩÐ―Ðļ.” ÐĒÐū Ņ˜Ðĩ ŅÐ°ÐžÐū ÐļŅŅ‚ÐļÐ―Ð° ÐļКаÐīа Ņ‡ŅƒÐū. “
“ÐĢÐūŅ‡Ņ™ÐļÐēÐĩ
Ņ‡ÐļŅšÐĩÐ―ÐļŅ†Ð° ЛаÐēÐļ ÐŋŅ€ÐļŅ‚ÐļŅÐšÐ°: ŅƒÐšŅƒÐŋÐ°Ð― Ðļ заŅƒŅŅ‚аÐēŅ™Ð°ŅšÐĩ ŅÐžÐ°ŅšÐĩŅšÐ°, ÐļŅÐŋÐļŅ‚ÐļÐēаŅšÐĩ, ÐūÐēÐū
ÐąŅƒÐšÐ° ÐēÐĩŅ€ÐūÐēаŅ‚Ðļ ÐąŅƒÐšÐ° ŅŅ‚Ņ€ÐĩŅÐ° ŅÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐīÐļ ÐīÐūÐēÐūÐīÐļ ÐīÐū заŅƒŅŅ‚аÐēŅ™Ð°ŅšÐ° ŅŅ‚Ņ€ÐĩŅÐ°..
“ЧÐļО
ОÐūО Ð·Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšŅƒ Ņƒ ÐēÐĩзÐļ ŅÐ° ÐūÐēÐļО Ð―ÐūÐąÐŧÐĩÐĩ, ÐūÐ―Ðļ заÐļŅŅ‚а ŅƒÐŋÐŧаŅˆÐĩÐ―Ð° Ðīа Ð―Ðĩ
ÐŋŅ€ÐūÐąŅƒÐīÐļО ÐąÐĩз Ð―Ð°ÐģаŅ’аŅšÐ°, Ņ€Ð°Ð·ÐžÐļŅˆŅ™Ð°ŅšÐ°, ÐąŅ€Ð°Ņ…ÐžÐ°Ð―Ðĩ, ŅšÐĩÐ― Ņ…ÐūÐ―ÐūŅ€Ð°Ņ€ &
ОÐĩОÐūŅ€ÐļŅ˜Ð°. Ð—Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšŅƒ ОÐĩ ŅƒÐ·Ð―ÐĩОÐļŅ€ÐļŅ‚Ðļ ŅÐ°Ðīа.” ÐĒÐū Ð―ÐļŅ˜Ðĩ ÐūÐąÐ―ÐūÐēŅ™ÐļÐēÐļ
ОÐĩŅŅ‚Ðū. “
ДÐūК
КÐŧÐļзаŅšÐĩ ÐūÐąŅ˜Ð°ŅˆŅšÐ°Ðēа Ņ‡ÐĩŅ‚ÐļŅ€Ðļ ÐģÐĩÐ―Ņ‚ÐŧÐĩŅ€Ņ, ÐūÐīŅ˜ÐĩÐīÐ―ÐūО КÐūÐ―Ð°ÐīÐ―Ð° Ņ˜Ðĩ Ņƒ ÐēÐĩÐŧÐļКÐūŅ˜ ОÐĩŅ€Ðļ
ÐūŅÐĩŅ›Ð° ŅÐļŅ˜Ð° Ņƒ ŅÐēÐūО ŅƒÐžŅƒ. ÐĒÐū ÐąÐļ ОÐūÐģÐŧÐū ÐąÐŧаŅŅ‚ Ð―Ð° ÐąÐļŅ†ÐļКÐŧŅƒ ŅÐ° Ð―Ð°ÐŧÐūзÐļОа Ðīа Ņ˜Ðĩ ÐīÐū
ŅÐ°Ðīа ÐąÐļÐŧа. ЊÐĩÐģÐūÐēÐļ ÐŧÐļŅ†Ð° Ņ˜Ðĩ Ð―ÐūŅÐļÐū ŅÐ° ŅŅ€ÐĩŅ›ÐūО. БŅƒÐīÐīŅ…аÐīŅ…аÐīÐĩÐī Ð―Ð° Ðļ Ņ†Ņ€ÐļÐŋÐĩÐī,
“КÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĒÐļ Ðģа!”
КОНÐīÐ°Ð―Ð―Ð°
ÐūŅ‚ÐļŅˆÐ°Ðū Ņƒ ÐīÐŧÐ°Ð―ÐūÐēÐļОа Ðļ ÐŧŅƒÐšŅƒ ÐŋŅ€ÐĩÐēÐļŅˆÐĩ ŅÐļÐīŅ€Ð°ÐļŅ…а. ЈÐĩ ÐīŅƒÐąŅ™Ðĩ Ņ‡Ð°ŅŅ‚, ÐūÐ― Ņ˜Ðĩ
ÐģÐūÐēÐūŅ€ÐļÐū, “ВаŅ€Ņ€Ð°Ð°ÐąÐŧÐĩ ГаÐļŅ‚аОа, ОÐūÐŧÐļО Ņ‚Ðĩ ÐŋŅ€ÐļŅ…ÐēаŅ‚Ðļ КаÐū ŅÐēÐūŅ˜Ðĩ ŅƒŅ‡ÐĩÐ―ÐļКÐĩ Ð·Ð―Ð°Ðž
ÐēаŅˆ ÐēÐūÐīÐļŅ‡., Ја Ņ›Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩŅ‚Ðļ ÐēÐĩÐŧÐļКŅƒ ÐąÐīÐĩŅšÐĩ.”
ЧÐĩŅ‚ÐļŅ€Ðļ
ОÐūÐ―Ð°ŅÐļ Ņƒ БÐĩÐŧÐļÐ―Ņ‚ÐūÐĩŅ ÐēŅ€ÐĩОÐĩÐ―ŅÐšÐļО ŅƒŅÐŧÐūÐēÐļОа Ņ˜Ðĩ, заŅ˜ÐĩÐīÐ―Ðū ŅÐ° ŅÐēÐūŅ˜ÐļО ПаÐŧОŅ, Ðļ
Ņ‚Ņ€Ð°ÐķÐļÐū Ðīа ŅÐĩ ŅŅ‚ÐļŅ‡Ðĩ КаÐū ŅƒŅ‡ÐĩÐ―ÐļКа. ÐĄÐļÐīÐīаŅ€Ņ…а, “ÐąŅ€Ð°Ņ›Ðū! ДÐĩŅ†Ð° ÐģŅ€Ð°Ðīа ŅÐĩ зÐūÐēÐĩ
‘БŅƒÐīÐīŅ…аО.” МÐūÐķÐĩŅ‚Ðĩ ОÐĩ КÐūÐ―Ņ‚аКŅ‚ÐļŅ€Ð°Ņ‚Ðļ ŅÐ° Ņ‚ÐļО ÐļОÐĩÐ―ÐūО аКÐū ÐķÐĩÐŧÐļŅ‚Ðĩ. “
КОНДАННА ÐŋÐļŅ‚аÐū, “Ð―Ðĩ” БŅƒÐīа “Ð·Ð―Ð°Ņ‡Ðļ ‘ŅˆŅ‚Ðū Ð·Ð―Ð°Ņ‡Ðļ’ Ņ‡ÐūÐēÐĩК КÐūŅ˜Ðļ Ð―Ðĩ ‘?”
“ÐĒÐū Ņ˜Ðĩ Ņ‚аŅ‡Ð―Ðū, а Ð―Ðĩ ÐūÐ―Ð°ÐšÐū КаКÐū ŅÐ°Ðž Ðģа Ð―Ð°Ņ›Ðļ” ÐĻŅ‚а ОÐļŅÐŧÐļŅ‚Ðĩ Ðū ÐūÐēÐļО Ð―Ð°Ð·ÐļÐēÐūО? “

‘ÐžÐ―Ð°Ņ˜ КÐū ÐŋŅ€ÐūÐąŅƒÐīÐļ’! ‘Ð’Ð°Ð―Ð―ÐĩŅ€ РÐūŅ†Ðš’! ДÐļÐēÐ―Ðū! МÐļ Ņ›ÐĩОÐū ÐąÐļŅ‚Ðļ ÐļŅŅ‚ÐļÐ―Ð°! НаŅ‡ÐļÐ― Ð―Ð°
ŅÐĩÐąÐĩ. КаÐū ŅˆŅ‚Ðū ŅŅ‚Ðĩ Ņ€ÐĩКÐŧÐļ, ÐķÐļÐēÐļ ŅÐēаКÐļ ÐīÐ°Ð― КаÐū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― КаÐū ÐūŅÐ―ÐūÐēа
ÐīŅƒŅ…ÐūÐēÐ―Ðĩ КÐūŅ€ÐļŅŅ‚Ðļ.” ÐĒŅ…Ðĩ ÐĪÐļÐēÐĩ МÐļŅŅÐĩŅ за ÐŋŅ€ÐļŅ…ÐēаŅ‚аŅšÐĩ ГаÐļŅ‚аОа КаÐū Ð―Ð°ŅŅ‚аÐēÐ―ÐļК Ðļ
ÐŋÐūзÐļÐēаŅšÐĩ Ð―Ð° ÐŋŅƒÐŋÐļ.
БŅƒÐīа
ŅÐĩ Ð―Ð°ŅÐžÐĩŅˆÐļÐū Ð―Ð° ŅšÐļŅ…. “ПÐūКŅƒŅˆÐ°Ņ˜ ŅšÐĩÐ―Ņƒ ÐąŅ€Ð°Ņ›Ņƒ, ŅÐ° ÐūŅ‚ÐēÐūŅ€ÐĩÐ―ÐūО Ðļ Ņ€Ð°Ð·ŅƒÐžŅ™ÐļÐēÐĩ ÐīŅƒŅ…а,
а за Ņ‚Ņ€Ðļ ОÐĩŅÐĩŅ†Ð° ÐļОаŅ›ÐĩŅ‚Ðĩ заŅ€Ð°ÐīÐļÐŧÐļ ÐūŅÐŧÐūÐąÐ°Ņ’аŅšÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐī.”
3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―ÐūŅŅ‚ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ОŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūŅÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - ЗŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩŅšÐĩ ŅÐū Ņ†ÐēÐĩŅœÐĩ
Е-Ð—Ð°Ð―ÐļОаÐŧÐ―Ð°
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3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―ÐūŅŅ‚ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ОŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūŅÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - ЗŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩŅšÐĩ ŅÐū Ņ†ÐēÐĩŅœÐĩ




БŅƒÐīÐļÐ― Ņ€ÐĩŅ‡Ðļ Ņ†ÐļŅ‚аŅ‚Ðļ Ðū ÐŋÐūŅ…аŅ’аŅšŅƒ Ð―Ð° ŅÐēÐĩŅŅ‚
МаŅ…а + ÐĄÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а
ВŅ˜ÐĩŅ€Ðĩ, Ņ€Ð°ŅÐĩ, КаŅŅ‚Ðĩ, Ð―ÐĩŅ˜ÐĩÐīÐ―Ð°ÐšÐūŅŅ‚Ðļ,
БÐļÐŧÐļ Ņ‚аОÐū
ÐĄŅƒ Ņ‚Ņƒ
И
ЋÐĩ Ðļ ÐīаŅ™Ðĩ ÐąÐļŅ‚Ðļ Ņ‚Ņƒ!
ДŅ€ Б.Р.ÐÐžÐąÐĩÐīКаŅ€ заÐģŅ€ÐžÐļ “ГÐŧаÐēÐ―Ðļ БаŅ€Ð°Ņ‚ БаŅƒÐīŅ…ОаÐļ КаŅ€ŅƒÐ―Ðģа.” (Ја Ņ›Ņƒ ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ ÐūÐēŅƒ зÐĩОŅ™Ņƒ ÐąŅƒÐīÐļŅŅ‚ÐļŅ‡ÐšÐūÐģ)
ÐĄÐēÐĩ
ÐÐąÐūŅ€ÐļŅŸÐļÐ―Ð° ПŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ÐīŅ€ŅƒŅˆŅ‚Ðēа ГŅ€ÐūО ŅƒŅ€Ð―ÐĩÐąÐĩŅÐ―Ðū “ÐĨŅƒÐž ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ… ПŅ€Ð°ÐąŅƒÐīÐīŅ…а
ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…ОаÐļ КаŅ€ŅƒÐ―ÐģÐĩ.” (МÐļ Ņ›ÐĩОÐū ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ Ņ†ÐĩÐū ŅÐēÐĩŅ‚ ПŅ€Ð°ÐąŅƒÐīÐīŅ…а ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…
ÐĒÐū Ņ›Ðĩ ŅÐĩ ÐīÐĩŅÐļŅ‚Ðļ КŅ€Ðūз
ÐĪŅ€ÐĩÐĩ
ÐūÐ―ÐŧÐļÐ―Ðĩ ПŅ€Ð°ÐąŅƒÐīÐīŅ…а Ð˜Ð―Ņ‚ÐĩÐŧÐĩКŅ‚ŅƒÐ°ÐŧŅ†Ðļ КÐūÐ―ÐēÐĩÐ―Ņ†ÐļŅ˜Ð° Ņƒ ПŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ŅÐūÐŋŅŅ‚ÐēÐĩÐ―ÐļО Ņ€ÐĩŅ‡ÐļОа
за ÐīÐūÐąŅ€ÐūÐąÐļŅ‚, ŅŅ€ÐĩŅ›Ņƒ Ðļ ОÐļŅ€ за ŅÐēа ÐīŅ€ŅƒŅˆŅ‚Ðēа Ðļ за ŅšÐļŅ… Ðīа ÐūŅŅ‚ÐēаŅ€Ðĩ ÐēÐĩŅ‡Ð―Ðū
ÐąÐŧаÐķÐĩÐ―ŅŅ‚ÐēÐū КаÐū КŅ€Ð°Ņ˜ŅšÐļ Ņ†ÐļŅ™ КŅ€Ðūз МаŅ…а + ŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а- ÐŋŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ŅÐēÐĩŅŅ‚
за ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ÐĄÐĩКŅ†ÐļŅ˜Ðļ за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°, ÐŋÐūÐŧÐūÐķаŅ˜Ðļ, ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ð―Ð°, ÐūÐīÐēŅ€Ð°Ņ‚Ð―ÐūŅŅ‚,
ÐĩÐŧÐĩОÐĩÐ―Ð°Ņ‚а, ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēÐļ, за ÐēÐĩÐīÐ°Ð―Ð° Ðļ ÐĶÐļŅ‚Ņ‚а
ÐžÐ―Ðīа
РÐĩÐŧÐļÐģÐļŅ˜Ðĩ, Ņ€Ð°ŅÐĩ, КаŅŅ‚Ðĩ Ðļ Ð―ÐĩŅ˜ÐĩÐīÐ―Ð°ÐšÐūŅŅ‚Ðļ
Ð―ÐĩŅ›Ðĩ ÐąÐļŅ‚Ðļ Ņ‚аОÐū!
ÐĒÐļÐŋÐļŅ‚аКа
ДН 22 - (Д ÐļÐļ 290)
МаŅ…аŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а ŅŅƒŅ‚Ņ‚а
ПŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ŅÐēÐĩŅŅ‚Ðļ БŅƒÐīа
МаŅ…а + ÐĄÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а
ОÐēа ŅŅƒŅ‚Ņ‚а ŅÐĩ ŅÐžÐ°Ņ‚Ņ€Ð° КаÐū ÐģÐŧаÐēÐ―Ð° Ņ€ÐĩŅ„ÐĩŅ€ÐĩÐ―Ņ†Ð° за ОÐĩÐīÐļŅ‚аŅ†ÐļŅ˜Ņƒ ÐŋŅ€Ð°ÐšŅÐļ.
ŅƒÐēÐūÐī
Ја ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа
О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
Б. ГÐŧаÐēа Ð―Ð° ÐŋÐūÐŧÐūÐķаŅ˜ÐļОа
ÐĶ. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ð―Ð° ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ð―Ð°
Д. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ð―Ð° ÐūÐīÐēŅ€Ð°Ņ‚Ð―ÐūŅŅ‚
Д. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ðū ÐĩÐŧÐĩОÐĩÐ―Ņ‚ÐļОа
ÐĪ ОÐīÐĩŅ™Ð°Ðš за ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēа
ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ВÐĩÐīÐ°Ð―Ð°
ŅƒÐēÐūÐī
ОÐēаКÐū ŅÐ°Ðž Ņ‡ŅƒÐū:
ЈÐĩÐīÐ―ÐūО ÐŋŅ€ÐļÐŧÐļКÐūО Ņ˜Ðĩ БŅ…аÐģаÐēа Ņ˜Ðĩ ÐąÐūŅ€Ð°ÐēÐļÐū ОÐĩŅ’Ņƒ КŅƒŅ€ŅƒŅÐ° Ņƒ КаООаŅÐ°ÐīŅ…аООа, ÐģŅ€Ð°ÐīŅƒ Ņ‚Ņ€ÐķÐļŅˆÐ―Ðū КŅƒŅ€ŅƒŅÐ°. ÐĒаОÐū ŅÐĩ ÐūÐ― ÐūÐąŅ€Ð°Ņ‚Ðļ ОÐūÐ―Ð°Ņ…Ðĩ:
- МÐūÐ―Ð°ŅÐļ.
- БŅ…аÐīÐīÐ°Ð―Ņ‚Ðĩ ÐūÐīÐģÐūÐēÐūŅ€ÐļÐū Ð―Ð° ОÐūÐ―Ð°Ņ…Ðĩ. БŅ…аÐģаÐēа ŅÐ°ÐļÐī:
- ОÐēаŅ˜,
ОÐūÐ―Ð°ŅÐļ, Ņ˜Ðĩ ÐŋŅƒŅ‚ КÐūŅ˜Ðļ ÐēÐūÐīÐļ Ка Ð―ÐļŅˆŅ‚а, аÐŧÐļ ÐŋŅ€ÐĩŅ‡ÐļŅˆŅ›Ð°ÐēаŅšÐ°
ÐąÐļŅ›Ð°,
ÐŋŅ€ÐĩÐēазÐļÐŧаÐķÐĩŅšÐĩ Ņ‚ŅƒÐģÐĩ Ðļ Ņ˜Ð°ÐīÐļКÐūÐēаŅšÐĩ, Ð―ÐĩŅŅ‚Ð°Ð―аК ÐīŅƒÐšÐšÐŧŅ‚а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°, ÐŋÐūŅŅ‚ÐļзаŅšÐĩ
ÐŋŅ€Ð°ÐēÐļ Ð―Ð°Ņ‡ÐļÐ―, Ņ€ÐĩаÐŧÐļзаŅ†ÐļŅ˜Ð° Ð―ÐļÐąÐąÐ°Ð―Ðĩ, Ņ‚Ðū Ņ˜ÐĩŅŅ‚ Ņ‡ÐĩŅ‚ÐļŅ€Ðļ ŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―аŅ.
КÐūŅ˜Ð° Ņ‡ÐĩŅ‚ÐļŅ€Ðļ?
ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа, АÐĒАПИ
ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ.
ÐžÐ―
ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° Ņƒ ÐēÐĩÐīÐ°Ð―Ð°, АÐĒАПИ ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū
ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐĶÐļŅ‚Ņ‚а ÐļÐ―
Ņ†ÐļŅ‚Ņ‚а, АÐĒАПИ ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°
ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ДŅ…аООŅƒ · аŅƒ ДŅ…аООŅƒ · а, АÐĒАПИ
ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ.
Ņ˜Ð° КаÐļÐ°Ð―ŅƒÐŋаŅŅÐ°Ð―а
О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
И
КаКÐū,
ОÐūÐ―Ð°ŅÐļ, Ðīа ÐŧÐļ ОÐūÐ―Ð°Ņ… заÐīŅ€ÐķаÐēаŅšÐ° ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа? ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ,
ОÐūÐ―Ð°Ņ…, ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ ŅˆŅƒÐžŅƒ ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ КÐūŅ€ÐĩÐ―Ņƒ ÐīŅ€ÐēÐĩŅ‚а ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ
ÐŋŅ€Ð°Ð·Ð―ÐūŅ˜ ŅÐūÐąÐļ, ŅÐĩÐīÐ―Ðĩ Ð―Ð° Ņ€Ð°ŅÐšÐŧаÐŋаŅšÐĩ Ð―ÐūÐģÐĩ ŅƒÐ―аКŅ€ŅŅ‚, ÐŋÐūŅŅ‚аÐēŅ™Ð°ŅšÐĩ КаÐļа ŅƒŅÐŋŅ€Ð°ÐēÐ―Ðū
Ðļ ÐŋÐūŅŅ‚аÐēŅ™Ð°ŅšÐĩ ŅÐ°Ņ‚Ðļ ÐŋаŅ€ÐļОŅƒÐšŅ…аО. БÐļŅ‚Ðļ Ņ‚аКÐū ÐĄÐ°Ņ‚Ðū ÐīÐļŅˆÐĩ Ņƒ, ŅˆŅ‚Ðū Ð―Ð° Ņ‚аŅ˜ Ð―Ð°Ņ‡ÐļÐ―
ÐĄÐ°Ņ‚Ðū ÐūÐ― ÐļзÐīÐļŅˆÐĩ. ÐĢÐīÐļŅÐ°ŅšÐĩ ÐīŅƒÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅƒÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ ÐīÐūК
Ņ˜Ðĩ Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐīÐļŅÐ°ŅšÐĩ Ņƒ КŅ€Ð°Ņ‚КÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ
ÐĢКŅ€Ð°Ņ‚КÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ КŅ€Ð°Ņ‚аК Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļŅˆÐĩО КŅ€Ð°Ņ‚КÐū ‘; ÐžÐ― ŅÐĩÐąÐĩ
ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа,
Ņ˜Ð° Ņ›Ņƒ ÐļзÐīаŅ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ
ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° Ðļ КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ БŅ€ÐĩаŅ‚Ņ…Ðĩ ОŅƒŅ‚
“.
ÐĄÐ°ÐžÐū
КаÐū,
ОÐūÐ―Ð°ŅÐļ, ÐēÐĩŅˆŅ‚ ÐĒŅƒŅ€Ð―ÐĩŅ€ ÐļÐŧÐļ ŅƒŅ‡ÐĩÐ―ÐļК Ņ˜ÐĩÐīÐ―Ðĩ ÐĒŅƒŅ€Ð―ÐĩŅ€, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐīŅƒÐģ Ņ€ÐĩÐī, Ņ€Ð°Ð·ŅƒÐžÐĩ:
“Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ ÐīŅƒÐģ Ņ€ÐĩÐī ‘; ÐŋŅ€Ð°ÐēÐļ КŅ€Ð°Ņ‚аК заÐūКŅ€ÐĩŅ‚, Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ
КŅ€Ð°Ņ‚аК заÐūКŅ€ÐĩŅ‚ ‘; На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐļŅˆÐĩ Ņƒ ÐīŅƒÐģÐū, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
ŅƒÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū’; ÐīÐļŅÐ°ŅšÐĩ Ņƒ
КŅ€Ð°Ņ‚КÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ ÐĢКŅ€Ð°Ņ‚КÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ КŅ€Ð°Ņ‚аК Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
ÐļзÐīÐļŅˆÐĩО КŅ€Ð°Ņ‚КÐū ‘; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ―
ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐļзÐīаŅ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°:
‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° Ðļ
КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ БŅ€ÐĩаŅ‚Ņ…Ðĩ ОŅƒŅ‚ “.
ÐĒаКÐū ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
ÐļÐŧÐļ
ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð°, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð° КаÐļа Ņƒ
КаÐļа Ðļ ÐļÐ·Ð―ŅƒŅ‚Ņ€Ð° Ðļ ŅÐŋÐūŅ™Ð°; ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа,
ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅˆŅ‚ŅƒŅ˜ŅƒŅ›Ðļ ÐŋŅ€ÐūÐŧазÐļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ðļ ŅƒÐžÐļŅ€Ð°ŅšÐĩ ÐūÐī ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаÐļа; ÐļÐ―Ð°Ņ‡Ðĩ, [ŅŅ…ÐēаŅ‚аŅ˜ŅƒŅ›Ðļ:]
“ÐūÐēÐū Ņ˜Ðĩ КаÐļа!” ŅÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ОÐĩŅ€Ðļ Ņƒ КÐūŅ˜ÐūŅ˜ ÐŋŅƒÐšÐĩ Ð―Ð°Ð―Ð° Ðļ
ŅÐēÐĩÐģа ÐŋаŅ‚ÐļŅŅÐ°Ņ‚Ðļ, ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ Ņƒ Ð―ÐļзŅƒ, а Ð―Ðĩ ÐēÐĩзŅƒŅ˜ÐĩОÐū за ŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ÐĒаКÐū,
ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа.
Б ИŅ€ÐļÐļаÐŋаŅ‚Ņ…а ÐŸÐ°ÐąÐąÐ°
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐūК Ņ…ÐūÐīа, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја Ņ…ÐūÐīаО ‘, ÐļÐŧÐļ
ÐīÐūК Ņ˜Ðĩ ŅŅ‚аŅ˜Ð°Ðū ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ: “ÐĄŅ‚ÐūŅ˜ÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐūÐ― ŅÐĩÐīÐļ
Ņ€Ð°Ð·ŅƒÐžÐĩ:
“ÐĄÐĩÐīÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐŧÐĩÐķÐĩŅ›Ðļ Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ŅÐ°Ðž ÐŧÐĩÐķÐĩŅ›Ðļ’. ИÐŧÐļ, Ņƒ заÐēÐļŅÐ―ÐūŅŅ‚Ðļ
ÐūÐī Ņ‚ÐūÐģа ŅˆŅ‚а ÐŋÐūзÐļŅ†ÐļŅ˜Ð° ОŅƒ КаÐļа ÐūÐīÐŧаÐķÐĩ, ÐūÐ― Ņ˜Ðĩ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° Ņ‚ÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ.
ÐĶ. ОДЕЉАК НА ÐĄÐÐœÐŸÐÐˆÐÐÐÐ
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
ÐąŅ…ÐļККŅ…ŅƒŅ,
ÐąŅ…ÐļККŅ…Ņƒ, ÐīÐūК ŅÐĩ ÐŋŅ€ÐļÐąÐŧÐļÐķаÐēаÐū Ðļ ÐīÐūК ÐūÐīÐŧазÐļ, ÐīÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, ÐīÐūК
ÐģÐŧÐĩÐīаŅ‚Ðĩ ŅƒÐ―аÐŋŅ€ÐĩÐī Ðļ ÐīÐūК ŅÐĩ ÐģÐŧÐĩÐīаŅ‚Ðĩ ÐūКÐū ŅÐĩÐąÐĩ, ÐūÐ― ŅÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ,
ÐīÐūК ŅÐĩ ŅÐ°ÐēÐļŅ˜Ð° Ðļ ÐīÐūК ŅÐĩ ÐŋŅ€ÐūŅ‚ÐĩÐķÐĩ, ÐīŅ˜ÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ-ÐūО Ðļ ÐīÐūК Ņ˜Ðĩ Ð―ÐūŅÐļÐū
ПÐūŅŅƒÐīа, ÐūÐ― ÐīŅ˜ÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, ÐīÐūК Ņ˜ÐĩÐīÐĩ, ÐīÐūК Ņ˜Ðĩ ÐŋÐļŅ˜Ðĩ, ÐīÐūК Ņ˜Ðĩ
ÐķÐēаКаÐū, ÐīÐūК ŅÐĩ ÐīÐĩÐģŅƒŅŅ‚Ðļ, ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, а ÐŋÐūŅ…аŅ’аŅšÐĩ ÐŋÐūŅÐŧÐūÐēаŅšÐ° Ðū
ÐīÐĩŅ„ÐĩКаŅ†ÐļŅ˜Ðļ Ðļ ОÐūÐ―Ņ‚ÐļŅ€Ð°ŅšŅƒ, ÐīÐūК ŅÐĩ ÐīÐĩŅˆÐ°Ðēа ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ, ÐīÐūК Ņ˜Ðĩ Ņ…ÐūÐīаÐū, ÐīÐūК
Ņ˜Ðĩ ŅƒÐŧазÐļÐū, ÐīÐūК Ņ˜Ðĩ ŅƒÐŧазÐļÐū, ÐīÐūК Ņ˜Ðĩ ŅÐĩÐīÐĩÐū, ÐīÐūК Ņ˜Ðĩ Ņ…ÐūÐīаÐŧÐū ÐĄÐŋаÐēаŅšÐĩ, ÐīÐūК Ņ˜Ðĩ
ÐąŅƒÐīÐ°Ð―, ÐīÐūК Ņ€Ð°Ð·ÐģÐūÐēаŅ€Ð°Ņ‚Ðĩ Ðļ ÐīÐūК Ņ›ŅƒŅ‚ÐĩŅ‚Ðĩ, ÐūÐ― ŅÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО.
ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
Д. ОДЕЉАК О ОДРЕЂИВАЊÐĢ
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° ÐūÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа
ŅŅ‚ÐūÐŋаÐŧа
ÐģÐūŅ€Ðĩ Ðļ ÐūÐī КÐūŅÐĩ Ð―Ð° ÐģÐŧаÐēŅƒ ÐīÐūÐŧÐĩ, КÐūŅ˜Ð° Ņ˜Ðĩ ÐūÐģŅ€Ð°Ð―ÐļŅ‡ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ…
ÐēŅ€ŅŅ‚а Ð―ÐĩŅ‡ÐļŅŅ‚ÐūŅ›Ð°: “ÐĢ ÐūÐēÐūŅ˜ КаŅ˜ÐļŅ˜Ðļ, ÐŋÐūŅŅ‚ÐūŅ˜Ðĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧаŅ‡ÐļŅ†Ðĩ Ņ‚ÐĩÐŧа,
Ð―ÐūКŅ‚ÐļŅ˜Ņƒ, зŅƒÐąÐ°, КÐūÐķÐĩ, ОÐĩŅÐū ,
ÐĒÐĩŅ‚ÐļÐ―Ðĩ, КÐūŅŅ‚Ðļ, КÐūŅˆŅ‚Ð°Ð―а ŅŅ€Ðķ, ÐąŅƒÐąŅ€ÐĩзÐļ, ŅŅ€Ņ†Ðĩ, Ņ˜ÐĩŅ‚Ņ€Ð°, ÐŋÐŧÐĩŅƒŅ€Ð°, ŅÐŧÐĩзÐļÐ―Ðĩ,
ÐŋÐŧŅƒŅ›Ð°, Ņ†Ņ€ÐĩÐēа, ОÐĩŅÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ŅŅ‚ÐūОаК ŅÐ° ŅšÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО, ÐļзОÐĩŅ‚ÐūО, ÐķŅƒŅ‡Ðļ,
Ņ„ÐŧÐĩÐģО, ÐģÐ―ŅƒŅ, КŅ€Ðē, Ð·Ð―ÐūŅ˜, ОаŅÐ―ÐūŅ›Ð°, ŅŅƒÐ·Ðĩ, ОаŅŅ‚Ðļ, ÐŋŅ™ŅƒÐēаŅ‡ÐšŅƒ, Ð―Ð°Ð·Ð°Ðŧ ŅÐŧŅƒÐ·Ðļ,
ÐĄÐļÐ―ÐūÐēÐļаÐŧ Ņ‚ÐĩŅ‡Ð―ÐūŅŅ‚ Ðļ ŅƒŅ€ÐļÐ―. “
КаÐū
Ðīа, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐļÐŧа Ņ˜Ðĩ Ņ‚ÐūŅ€ÐąÐ° КÐūŅ˜Ð° Ņ˜Ðĩ ÐļОаÐŧа ÐīÐēа ÐūŅ‚ÐēÐūŅ€Ð° Ðļ ÐļŅÐŋŅƒÐ―ÐļÐŧа Ņ€Ð°Ð·Ð―ÐļО
ÐēŅ€ŅŅ‚аОа зŅ€Ð―а, КаÐū ŅˆŅ‚Ðū ŅŅƒ ÐąŅ€Ðīа, ПаÐīÐīÐļ, ПаÐīÐīÐļ, ОŅƒÐ―Ðģ ÐŋаŅŅƒŅ™, КŅ€Ð°Ðēа-ÐģŅ€Ð°ŅˆÐ°Ðš,
ŅÐĩОŅÐšÐĩ ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ Ņ€ÐļŅÐĩ. ЧÐūÐēÐĩК ŅÐ° ÐīÐūÐąŅ€ÐļО ÐēÐļÐīÐūО, ÐūŅ‚КÐūÐŋŅ‡Ð°Ðū Ņ˜Ðĩ Ņ‚Ðū, ŅÐžÐ°Ņ‚Ņ€Ð°Ðū ÐąÐļ
[ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО]: “ОÐēÐū Ņ˜Ðĩ ÐąŅ€ÐīÐū ПаÐīÐīÐļ, ÐūÐēÐū Ņ˜Ðĩ ПаÐīÐīÐļ, Ņ‚Ðū ŅŅƒ ОŅƒÐ―Ðģ ÐŋаŅŅƒŅ™, Ņ‚Ðū ŅŅƒ
КŅ€Ð°Ðēа ÐģŅ€Ð°ŅˆÐ°Ðš, Ņ‚Ðū ŅŅƒ ŅÐĩОаОÐĩ ŅÐĩО Ðļ ÐūÐēÐū Ņ˜Ðĩ ŅŅ˜ÐĩОÐĩÐ―ÐšÐļ ŅÐĩзаОа Ðļ Ņ‚Ðū Ņ˜Ðĩ ŅŅ˜ÐĩÐŧа
ŅÐĩзаО Ðļ ÐūÐēÐū Ņ˜Ðĩ ŅŅ˜ÐĩÐŧа ŅÐĩзаОа.” На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, БŅ…ÐļККŅ…ŅƒŅ, БŅ…ÐļККŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа
Ņ˜Ðĩ ÐūÐēÐū ÐēŅ€ÐŧÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа Ðļ ÐūÐī КÐūŅÐĩ Ð―Ð° ÐģÐŧаÐēÐļ,
КÐūŅ˜Ð° Ņ˜Ðĩ ÐūÐģŅ€Ð°Ð―ÐļŅ‡ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ… ÐēŅ€ŅŅ‚а Ð―ÐĩŅ‡ÐļŅŅ‚ÐūŅ›Ð°:
“ÐĢ ÐūÐēÐūŅ˜ КаŅ˜Ðļ, ÐŋÐūŅŅ‚ÐūŅ˜Ðĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧаКÐĩ Ņ‚ÐĩÐŧа,
Ð―ÐūКŅ‚Ðļ,
зŅƒÐąÐļ, КÐūÐķа, ОÐĩŅÐū, Ņ‚ÐĩŅ‚ÐļÐēÐĩ, КÐūŅŅ‚Ðļ, КÐūŅˆŅ‚Ð°Ð―Ðĩ ŅŅ€ÐķÐļ, ÐąŅƒÐąŅ€ÐĩзÐļ, ŅŅ€Ņ†Ðĩ, Ņ˜ÐĩŅ‚Ņ€Ð°,
ÐŋÐŧÐĩŅƒŅ€Ð°, ŅÐŧÐĩзÐļÐ―Ðĩ, ÐŋÐŧŅƒŅ›Ð°, Ņ†Ņ€ÐĩÐēа, ОÐĩŅÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ŅŅ‚ÐūОаК ŅÐ° ŅšÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО,
ÐļзОÐĩŅ‚ÐūО, КŅ€ÐēŅ™Ņƒ, Ð·Ð―ÐūŅ˜ÐĩО, ОаŅÐ―ÐūŅ›ÐūО, ÐĄŅƒÐ·Ðĩ, ОаŅŅ‚, ÐŋŅ™ŅƒÐēаŅ‡ÐšÐ°, Ð―Ð°Ð·Ð°ÐŧÐ―Ð° ŅÐŧŅƒÐ·,
ŅÐļÐ―ÐūÐēÐļŅ˜Ð°ÐŧÐ―Ð° Ņ‚ÐĩŅ‡Ð―ÐūŅŅ‚ Ðļ ŅƒŅ€ÐļÐ―. “
ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ðģа ÐŋŅ€ÐĩзÐĩÐ―Ņ‚ŅƒŅ˜Ðĩ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ… ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа
ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
Е. ОДЕЉАК НА ЕЛЕМЕНÐĒИМА
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐēŅƒ КаÐļа, ÐļÐŋаК Ņ˜Ðĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ðū,
МÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐīÐŧÐūÐķÐĩÐ― Ņ˜Ðĩ: “ÐĢ ÐūÐēÐūŅ˜ КаŅ˜ÐļŅ˜Ðļ ÐŋÐūŅŅ‚ÐūŅ˜Ðļ зÐĩОŅ™Ð°Ð―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚,
ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēаŅ‚Ņ€ÐūÐģаŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚. “
БаŅˆ
КаÐū ŅˆŅ‚Ðū Ņ˜Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐēÐĩŅˆŅ‚ ОÐĩŅÐ°Ņ€ ÐļÐŧÐļ ОÐĩŅÐ°Ņ€ŅÐšÐļ ÐŋŅ€ÐļÐŋŅ€Ð°ÐēÐ―ÐļК, ŅƒÐąÐļÐū КŅ€Ð°ÐēŅƒ,
ŅŅ˜ÐĩÐīÐļÐū ÐąÐļ Ð―Ð° Ņ€Ð°ŅÐšŅ€ŅÐ―ÐļŅ†Ðļ КÐūŅ˜Ðļ ŅŅƒ Ðģа Ņ€ÐĩзаÐŧÐļ Ņƒ КÐūОаÐīÐĩ; На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―,
БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐ―Ðū ŅˆŅ‚Ðū Ņ˜Ðĩ Ð―Ð° ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐ―Ð°
Ņ˜Ðĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ð°, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐļÐŋаК Ņ˜Ðĩ ÐūÐīÐŧÐūÐķÐĩÐ―Ðū: “ÐĢ ÐūÐēÐūŅ˜ Ņ˜Ðĩ Ņƒ ÐūÐēÐūŅ˜ зÐĩОŅ™Ðļ, ÐĩÐŧÐĩОÐĩÐ―Ņ‚
ЗÐĩОŅ™Ðĩ, ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēаŅ‚Ņ€ÐūÐģаŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚.”
ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ
КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:]
“ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ…
ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ÐžÐ―Ðīа
ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа;
(1)
Furthermore,
bhikkhus,
a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
ground, one day dead, or two days dead or three days dead, swollen,
bluish and festering, he considers this very kāya: “This kāya also is of
such a nature, it is going to become like this, and is not free from
such a condition.” â€Ļ
Thus
he dwells observing kāya in kāya internally, or he dwells observing
kāya in kāya externally, or he dwells observing kāya in kāya internally
and externally; he dwells observing the samudaya of phenomena in kāya,
or he dwells observing the passing away of phenomena in kāya, or he
dwells observing the samudaya and passing away of phenomena in kāya; or
else, [realizing:] “this is kāya!” sati is present in him, just to the
extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not
cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
observing kāya in kāya.
(2)
Furthermore,
bhikkhus,
a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
ground, being eaten by crows, being eaten by hawks, being eaten by
vultures, being eaten by herons, being eaten by dogs, being eaten by
tigers, being eaten by panthers, being eaten by various kinds of beings,
he considers this very kāya: “This kāya also is of such a nature, it is
going to become like this, and is not free from such a condition.”
Thus
he dwells observing kāya in kāya internally, or he dwells observing
kāya in kāya externally, or he dwells observing kāya in kāya internally
and externally; he dwells observing the samudaya of phenomena in kāya,
or he dwells observing the passing away of phenomena in kāya, or he
dwells observing the samudaya and
passing
away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati
is present in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati,
he dwells detached, and does not cling to anything in the world. Thus,
bhikkhus, a bhikkhu dwells observing kāya in kāya.
(3)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, a squeleton with flesh and blood, held together by
tendons, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.”
Thus he dwells observing kāya in kāya internally, or he
dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.
(4)
Furthermore,
bhikkhus,
a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
ground, a squeleton without flesh and smeared with blood, held together
by tendons, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” â€Ļ
Thus he
dwells observing kāya in kāya internally, or he dwells observing kāya in
kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
(5)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, a squeleton without flesh nor blood, held together by
tendons, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” â€Ļ
Thus he dwells observing kāya in kāya internally, or he
dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya. â€Ļ
4669 / 5000
Translation results
(1)
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
ÐąŅ…ÐļККŅ…ŅƒŅ,
ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―Ņƒ зÐĩОŅ™Ņƒ, Ņ˜ÐĩÐīÐ°Ð― ÐīÐ°Ð―
ОŅ€Ņ‚аÐē, ÐļÐŧÐļ ÐīÐēа ÐīÐ°Ð―Ð° ОŅ€Ņ‚Ðēа ÐļÐŧÐļ Ņ‚Ņ€Ðļ ÐīÐ°Ð―Ð° ОŅ€Ņ‚Ðēа, Ð―Ð°Ņ‚ÐĩŅ‡ÐĩÐ―, ÐŋÐŧаÐēКаŅŅ‚Ðļ Ðļ
ÐģŅšÐļŅ›ŅŅ‚ÐēÐū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ÐūÐēаŅ˜ КаÐļа ÐĒаКÐūŅ’Ðĩ Ņ˜Ðĩ ÐūÐī Ņ‚аКÐēÐĩ
ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ― Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
ÐĄŅ‚ÐūÐģа
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
(2)
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
ÐąŅ…ÐļККŅ…ŅƒŅ,
ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩÐ―Ðĩ, Ņ˜ÐĩÐīŅƒ ÐēŅ€Ð°Ð―ÐūО, Ņ˜ÐĩÐīÐĩО
ŅÐūКÐūÐŧÐļОа, ŅˆŅ‚Ðū Ņ˜ÐĩÐīÐĩ ŅŅƒÐīÐĩ ŅŅƒÐīÐĩ, Ņ˜ÐĩÐīÐĩŅ›Ðļ ŅŅƒ Ðģа Ņ‡Ð°ŅˆÐĩÐēÐļ ÐĒÐļÐģŅ€ÐūÐēÐļ, Ņ˜ÐĩÐīŅƒ
ÐŋÐ°Ð―Ņ‚ÐĩŅ€Ðļ, Ņ˜ÐĩÐīŅƒ Ņ€Ð°Ð·Ð―ÐļО ÐēŅ€ŅŅ‚аОа ÐąÐļŅ›Ð°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа
Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°.”
ÐĄŅ‚ÐūÐģа
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
ŅÐŋÐūŅ™Ð°; ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаŅ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
ÐŋŅ€ÐūÐŧазаК
Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ
ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
(3)
ПÐūŅ€ÐĩÐī
Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, БŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―ÐĩÐŧа,
Ð―Ð°Ņ‚Ðĩза ŅÐ° ОÐĩŅÐūО Ðļ КŅ€ÐēŅ™Ņƒ, КÐūŅ˜Ņƒ ŅŅƒ заŅ˜ÐĩÐīÐ―Ðū ÐīŅ€ÐķаÐŧÐļ заŅ˜ÐĩÐīÐ―Ðū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ
Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
(4)
ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
ÐąŅ…ÐļККŅ…ŅƒŅ,
ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―Ðĩ Ņ‚ÐŧÐū, Ð―Ð°Ņ‚Ðĩза ÐąÐĩз
ОÐĩŅÐ° Ðļ Ņ€Ð°Ð·ÐžÐ°Ð·Ð°Ðū ŅÐĩ КŅ€ÐēŅ™Ņƒ, ÐīŅ€ÐķаÐū заŅ˜ÐĩÐīÐ―Ðū ÐūÐī ŅŅ‚Ņ€Ð°Ð―Ðĩ Ņ‚ÐĩŅ‚ÐļÐēа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ
Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
ÐĄŅ‚ÐūÐģа
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
(5)
ПÐūŅ€ÐĩÐī
Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ŅÐĩ Ņƒ Ņ‚ÐĩŅ€ÐĩÐ―, а
Ņ„ÐŧŅƒÐĩÐŧÐĩŅ‚ ÐąÐĩз ОÐĩŅÐ° Ð―Ðļ КŅ€ÐēÐļ, ÐīŅ€ÐķÐļ заŅ˜ÐĩÐīÐ―Ðū Ņ‚ÐĩŅ‚ÐļÐēаОа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū
КаÐļа: “ОÐēÐū Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ÐūÐī Ņ‚аКÐēÐūÐģ КаŅ˜Ð° ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
(6)
ПÐūŅ€ÐĩÐī
Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ŅÐĩ Ņƒ Ņ‚ÐĩŅ€ÐĩÐ―,
ÐŋŅ€ÐĩКÐļÐ―ŅƒŅ‚а КÐūŅŅ‚ÐļŅ˜Ņƒ ŅÐĩ Ņ€Ð°ŅŅƒŅ‚ÐļÐŧа ÐūÐēÐīÐĩ Ðļ Ņ‚аОÐū, ÐūÐēÐīÐĩ, ÐūÐēÐīÐĩ, Ņ‚Ņƒ КÐūŅŅ‚, Ņ‚аОÐū
КÐūŅŅ‚ за Ð―ÐūÐģÐĩ, ÐūÐēÐīÐĩ Ņ˜Ðĩ КÐūŅŅ‚ за ÐģÐŧÐĩÐīаŅšÐĩ , ÐūÐēÐīÐĩ Ņ˜Ðĩ ÐąÐĩÐīŅ€Ðū КÐūŅŅ‚, Ņ‚аОÐū КÐūŅŅ‚
КŅƒÐšÐ°, а ÐūÐēÐīÐĩ Ņ€ÐĩÐąŅ€Ð°, ÐūÐēÐīÐĩ КÐūŅŅ‚ заÐīŅšÐĩÐģ КÐūŅŅ‚Ðļ, Ņ‚Ņƒ Ņ˜Ðĩ КÐūŅŅ‚ ÐēŅ€Ð°Ņ‚, ÐūÐēÐīÐĩ КÐūŅŅ‚
Ņ‡ÐĩŅ™ŅƒŅŅ‚Ðļ, Ņ‚Ņƒ Ņ˜Ðĩ КÐūŅŅ‚ зŅƒÐąÐ°, ÐļÐŧÐļ Ņ‚аОÐū ÐŧÐūÐąÐ°ŅšÐ°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа :
“ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī
Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°.”
ÐĄŅ‚ÐūÐģа ÐūÐ―
ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ
КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°;
ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ
Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð―
Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ
ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
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ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
ВÐļÐīÐĩŅ›Ðļ
ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, КÐūŅŅ‚Ðļ ŅŅƒ ŅÐĩ ÐļÐ·ÐąÐĩÐŧÐļÐŧÐļ ÐŋÐūÐŋŅƒŅ‚
ŅˆÐšÐūŅ™ÐšÐĩ, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐĩ.”
(😎
ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
ÐēÐļŅ’ÐĩŅšÐĩ
ОŅ€Ņ‚ÐēÐūÐģ Ņ‚ÐĩÐŧа, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, ÐūÐīŅÐĩŅ‡ÐĩÐ―Ðĩ КÐūŅŅ‚Ðļ ÐēÐļŅˆÐĩ ÐūÐī
ÐģÐūÐīÐļÐ―Ņƒ ÐīÐ°Ð―Ð°, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ
ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐļŅ… ŅŅ‚аŅšÐĩ.”
ÐĄŅ‚ÐūÐģа
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
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ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
ВÐļÐīÐĩŅ›Ðļ
ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, Ņ‚Ņ€ŅƒÐŧÐĩ КÐūŅŅ‚Ðļ ŅÐēÐĩÐīÐĩÐŧÐĩ ŅŅƒ ŅÐĩ Ð―Ð°
ÐŋŅ€Ð°Ņ…, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēаŅ˜ КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ°Ð― ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ° . “
ÐĄŅ‚ÐūÐģа
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
ИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīаÐŧа
И Ð―Ð°ÐīаŅ™Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, КаКÐū БŅ…ÐļККŅ…Ņƒ ÐķÐļÐēÐļ Ņƒ ВÐĩÐīÐ°Ð―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°?
ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐīÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð°, Ð―Ð° ŅŅƒÐ·Ð―ÐļŅ†Ðĩ: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°ÐēаŅšÐĩ ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐžÐūŅ‚аÐēа:
“ДÐūÐķÐļÐēŅ™Ð°ÐēаО
ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒŅ…а ВÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
“ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°ÐēаŅšÐĩ ÐĄŅƒÐšŅ…а ВÐĩÐīаÐŧа НÐļŅ€Ð°ÐžÐļŅÐ°,
ŅƒÐ―ÐīÐĩŅ€ÐžÐ°Ð―ÐīŅ:
“ДÐūÐķÐļÐēŅ™Ð°ÐēаО
ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
“ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°,
Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а
ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО аÐīŅƒÐšŅ…аО-аŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”;
ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒŅ…а ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”.
ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ВÐĩÐīÐ°Ð―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°, ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ Ņƒ ВÐĩÐīÐ°Ð―Ð° ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° Ņƒ ÐēÐĩÐīÐ°Ð―Ņƒ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ПÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
ÐĄÐ°ÐžŅƒÐīаŅ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа Ņƒ ВÐĩÐīÐ°Ð―Ð°, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐĩÐ―ÐūŅÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ
ВÐĩÐīÐ°Ð―Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ Ðļ ÐŋŅ€ÐĩÐŧазаК Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°;
ИÐŧÐļ, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ ВÐĩÐīÐ°Ð―Ð°!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ
ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð°
ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ Ņƒ
ВÐĩÐīÐ°Ð―Ð°.
ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ Ņ†ÐļŅ‚Ņ‚Ðĩ
И Ð―Ð°ÐīаŅ™Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, КаКÐū БŅ…ÐļККŅ…Ņƒ ÐķÐļÐēÐļ Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ?

ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ° РаÐģÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° РаÐģа”, ÐļÐŧÐļ
ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ÐąÐĩз РаÐģа КаÐū “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз РаÐģа”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ°
ДÐūзÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° ДÐūзÐūО”, ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ÐąÐĩз ÐīÐūзÐĩ “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз ДÐūза”,
ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ° МÐūŅ˜ÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° МÐūŅ˜ÐūО”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а
ÐąÐĩз МÐūŅ…Ðĩа КаÐū “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз МÐūŅ…Ðĩ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ŅÐšŅƒÐŋŅ™Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū
“ÐŋŅ€ÐļКŅƒÐŋŅ™ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð― Ņ†ÐļŅ‚Ņ‚а КаÐū “Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð―а Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ
ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐŋŅ€ÐūŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐŋŅ€ÐūŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
Ð―ÐĩÐūŅ‡ÐĩКÐļÐēÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩÐūÐŋŅ€Ð°ÐēÐīÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―Ð°ÐīОаŅˆŅƒŅ˜ŅƒŅ›Ņƒ
Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―Ð°ÐīОаŅˆŅƒŅ˜ŅƒŅ›Ðĩ Ņ†ÐļŅ‚Ņ‚Ðĩ” ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―ÐĩÐ―Ð°ÐīОаŅˆÐ°Ð― Ņ†ÐļŅ‚Ņ‚а КаÐū
“Ð―ÐĩÐ―Ð°ÐŧазÐĩŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ
Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―ÐĩŅ†ÐĩÐ―Ņ‚Ņ€ÐļŅ€Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩКÐūÐ―Ņ‚Ņ€ÐūÐŧÐļŅ€Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”,
ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ ÐžÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
Ð―ÐĩŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ŅƒÐ―ÐŧÐļÐ― БЕРИРАНА ÐĶИÐĒÐĒА “.

ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа Ðīа
Ņ˜Ðĩ Ņ†ÐļŅ‚Ņ‚а ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ðŧа Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ
Ņ†ÐļŅ‚Ņ‚а ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ, ÐļÐŧÐļ
ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ ÐŋÐūŅ˜Ð°ÐēÐĩ Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū,
[РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ ÐĶÐļŅ‚Ņ‚а!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ
ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ.
ÐĒаКÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðļ.
БŅƒÐīÐīа ÐĻаКŅŒŅÐžŅƒÐ―Ðļ: ЛŅƒŅ‡ŅˆÐļÐĩ ÐĶÐļŅ‚аŅ‚Ņ‹ Ðļ МŅƒÐīŅ€Ņ‹Ðĩ ÐĄÐŧÐūÐēа
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ПÐūÐŧÐ―ÐūŅŅ‚ŅŒŅŽ ŅÐūÐēÐĩŅ€ŅˆÐĩÐ―Ð―Ņ‹Ðž ÐąŅƒÐīÐīÐūÐđ. ЕÐģÐū Ņ‚аКÐķÐĩ Ð―Ð°Ð·Ņ‹ÐēаŅŽŅ‚: ÐĒаŅ‚Ņ…аÐģаŅ‚а, БŅ…аÐģаÐēÐ°Ð―,
ÐĄŅƒÐģаŅ‚а, ДÐķÐļÐ―Ð°, ЛÐūКаÐīÐķŅŒÐĩŅˆŅ‚Ņ…а Ðļ ÐīŅ€.
В ÐēÐļÐīÐĩÐū ÐŋŅ€ÐĩÐīŅŅ‚аÐēÐŧÐĩÐ―Ņ‹ ÐŧŅƒŅ‡ŅˆÐļÐĩ Ņ†ÐļŅ‚аŅ‚Ņ‹, аŅ„ÐūŅ€ÐļзОŅ‹ Ðļ ОŅƒÐīŅ€Ņ‹Ðĩ ŅÐŧÐūÐēа БŅƒÐīÐīŅ‹.
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